मंगलवार 16 अप्रैल 2024 की दैनिक मुरली

⁰16-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ satōpradhān bannā hai tō bāp kō pyār sē yād karō , pārasnāth śhivbābā tumhē̃ pāraspurī kā mālik banānē āyē haĩ ' '

¹Essence: Sweet children, in order to become satopradhan, remember the Father with love. ²Shiv Baba, the Lord of Divinity, has come to make you into the masters of the land of divinity.

²Praśhna  : tum bachchē kis ēk bāt key|kī dhārṇā sē hī mahimā yōgya ban jāyēṅgē  ?

³Question: By imbibing which one thing do you children become worthy of praise?

³Uttar  : bahut-bahut nirmāṇ-cit banō .

⁴Answer: When you become very, very humble. ⁵You must not have arrogance about anything. ⁶Become very sweet.

⁴Kisī bhī bāt kā ahaṅkār nahī̃ hōnā chāhiē .

⁷If you become arrogant, enmity arises.

⁵Bahut mīṭhā bannā hai . ⁶Ahaṅkār āyā tō duśhman ban jātē haĩ .

⁸You can become the highest and the lowest according to your purity.

⁷Ūñch athavā nīñch , pavitratā key|kī bāt par bantē haĩ . ⁸Jab pavitra haĩ tō mān hai , apavitr haĩ tō sabkō māthā ṭēktē haĩ .

⁹When you are pure, you receive respect and when you become impure, you have to bow down to everyone.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Rūhānī bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹¹The spiritual Father sits here and explains to you children.

¹¹Bāp bhī samajhtē haĩ ki ham in bachchō̃ kō samjhātē haĩ .

¹²The Father understands that He is explaining to you children.

¹²Yah bhī bachchō̃ kō samjhāyā gayā hai ki bhakti mārg mē̃ bhinn-bhinn nām sē anēkānēk chitra banā dētē haĩ .

¹³It has been explained to you children that, on the path of devotion, they have made many pictures with different names.

¹³Jaisē ki nēpāl mē̃ pārasnāth kō māntē haĩ .

¹⁴For instance, in Nepal, they believe in the Lord of Divinity.

¹⁴Unkā bahut baṛā mandir hai . ¹⁵Parantu hai kuchh bhī nahī̃ .

¹⁵They have a very big temple to Him, but, in fact, there is nothing there.

¹⁶4 darvājē haĩ , 4 mūrtiyā̃ haĩ .

¹⁶There are just four doors and four images.

¹⁷Chauthē mē̃ śhrīkr̥iṣhṇa kō rakhā hai .

¹⁷They have placed Shri Krishna in the fourth room.

¹⁸Ab śhāyad kuchh badalī kar diyā hō .

¹⁸Perhaps they have even changed it now.

¹⁹Ab pārasnāth tō jarūr śhivbābā kō hī kahē̃gē .

¹⁹It would surely be Shiv Baba who should be called the Lord of Divinity.

²⁰Manuṣhyō̃ kō pārasbuddhi bhī vahī banātē haĩ .

²⁰He alone makes human beings into those with divine intellects.

²¹Tō pahlē-pahlē unkō yah samjhānā hai - ūñch tē ūñch hai bhagvān , pīchhē hai sārī duniyā .

²¹So, first of all, explain to them: God is the Highest on High, then there is the whole world.

²²Sūkṣhmavatan key|kī sr̥iṣhṭi tō hai nahī̃ .

²²There is no world in the subtle region.

²³Pīchhē hōtē haĩ lakṣhmī-nārāyaṇ vā viṣhṇu .

²³After that, there are Lakshmi and Narayan or Vishnu.

²⁴Vāstav mē̃ viṣhṇu kā mandir bhī wrong hai .

²⁴In fact, the Vishnu Temple is wrong.

²⁵Viṣhṇu chaturbhuj , chār bhujāō̃ vālā kōī manuṣhya tō hōtā nahī̃ .

²⁵There is no human being such as Vishnu, the one with four arms.

²⁶Bāp samjhātē haĩ yah lakṣhmī-nārāyaṇ haĩ , jinkō ikaṭṭhā viṣhṇu K|kē rūp mē̃ dikhāyā hai .

²⁶The Father explains: That is an image of Lakshmi and Narayan, who are shown combined in the form of Vishnu.

²⁷Lakṣhmī-nārāyaṇ tō dōnō̃ alag-alag haĩ .

²⁷Lakshmi is separate from Narayan.

²⁸Sūkṣhmavatan mē̃ viṣhṇu kō 4 bhujāyē̃ dē dī haĩ arthāt dōnō̃ kō milākar chaturbhuj kar diyā hai , bākī aisā kōī hōtā nahī̃ hai .

²⁸They have shown Vishnu with four arms in the subtle region, that is, they have combined the two and made a four-armed image, but there isn’t anyone like that.

²⁹Mandir mē̃ jō chaturbhuj dikhātē haĩ - vah hai sūkṣhmavatan kā .

²⁹The four-armed image that they show in the temple belongs to the subtle region.

³⁰Chaturbhuj kō śhaṅkh , chakra , gadā , padma ādi dētē haĩ .

³⁰They have shown the four-armed image with a conch shell, discus, mace and lotus etc.

³¹Aisā kuchh hai nahī̃ .

³¹There isn’t anything like that.

³²Chakra bhī tum bachchō̃ kō hai .

³²You children have the discus.

³³Nēpāl mē̃ viṣhṇu kā baṛā chitra kṣhīr sāgar mē̃ dikhātē haĩ .

³³In Nepal, they have shown a very big image of Vishnu in a pool of milk.

³⁴Pūjā K|kē dinō̃ mē̃ thōṛā dūdh ḍāl dētē haĩ .

³⁴On the days of worship, they pour a little milk into it.

³⁵Bāp ēk-ēk bāt achchhī tarah samjhātē haĩ .

³⁵The Father explains everything to you very clearly.

³⁶Aisē kōī bhī viṣhṇu kā arth|earth samjhā na sakē .

³⁶No one else can explain the meaning of Vishnu in this way.

³⁷Jāntē hī nahī̃ .

³⁷They don’t even know him.

³⁸Yah tō bhagvān khud samjhātē haĩ .

³⁸It is God Himself who explains to you.

³⁹Bhagvān kahā jātā hai śhivbābā kō .

³⁹Shiv Baba is called God.

⁴⁰Hai tō ēk hī parantu bhakti mārg vālō̃ nē nām anēk rakh diyē haĩ .

⁴⁰He is only One, but those on the path of devotion have given Him many names.

⁴¹Tum abhī anēk nām nahī̃ lē̃gē .

⁴¹You would not use many names now.

⁴²Bhakti mārg mē̃ bahut dhakkē khātē haĩ .

⁴²People stumble around a lot on the path of devotion.

⁴³Tumnē bhī khāyē .

⁴³You too have stumbled around a great deal.

⁴⁴Abhī agar tum mandir ādi dēkhē̃gē tō us par samjhāyēṅgē ki ūñchē tē ūñch hai bhagvān , supreme soul , nirākār parampitā paramātmā .

⁴⁴If you were to see the temples now, you would explain to them that the Highest on High is God, the Supreme Soul, the incorporeal Supreme Father, the Supreme Soul.

⁴⁵Ātmā śharīr dvārā kahtī hai - ō parampitā .

⁴⁵Souls say through their bodies: O Supreme Father!

⁴⁶Unkī phir mahimā bhī hai gyān kā sāgar , sukh kā sāgar .

⁴⁶There is His praise: The Ocean of Knowledge and the Ocean of Happiness.

⁴⁷Bhakti mārg mē̃ ēk K|kē anēk chitra haĩ .

⁴⁷On the path of devotion, they have many images of just the One.

⁴⁸Gyān mārg mē̃ tō gyān sāgar ēk hī hai .

⁴⁸On the path of knowledge, there is just the One who is the Ocean of Knowledge.

⁴⁹Vahī patit-pāvan , sarv K|kē sadgati dātā haĩ .

⁴⁹He alone is the Purifier and the Bestower of Salvation for All.

⁵⁰Tumhārī buddhi mē̃ sārā chakra hai .

⁵⁰You have the whole cycle in your intellects.

⁵¹Ūñch tē ūñch paramātmā hai , unkē liē hī gāyan hai simar-simar sukh pāō arthāt ēk bāp kō hī yād karō athavā simraṇ kartē rahō , tō kalah klēṣh miṭē sab tan K|kē , phir jīvanmukti pad pāō .

⁵¹The Highest on High is the Supreme Soul. ⁵²It is remembered: Remember Me and receive happiness. ⁵³This means: remember the one Father alone and continue to remember Him and all the pain and suffering of the body will be removed. ⁵⁴Then you will attain the status of liberation-in-life.

⁵²Yah jīvan-mukti hai nā .

⁵⁵This is known as liberation-in-life.

⁵³Bāp sē yah sukh kā varsā miltā hai .

⁵⁶You receive this inheritance of happiness from the Father.

⁵⁴Akēlē yah tō nahī̃ pāyēṅgē . ⁵⁵Jarūr rājdhānī hōgī nā .

⁵⁷You would not be alone in receiving it; there would definitely be a kingdom.

⁵⁶Gōyā bāp rājdhānī sthāpan kar rahē haĩ .

⁵⁸It means that the Father is establishing a kingdom.

⁵⁷Satyug mē̃ rājā , rānī , prajā sab hōtē haĩ .

⁵⁹In the golden age, there are the king, queen and subjects; there is everyone.

⁵⁸Tum gyān prāpt kar rahē hō , tō jākar baṛē kul mē̃ janma lē̃gē .

⁶⁰You are now receiving this knowledge and so you will go and take birth in a great clan.

⁵⁹Bahut sukh miltā hai .

⁶¹You receive a lot of happiness.

⁶⁰Jab vah sthāpanā hō jātī hai tō chhī-chhī ātmāyē̃ sajāyē̃ khākar vāpis chalī jātī haĩ .

⁶²When establishment has taken place, dirty souls will experience punishment and go back home.

⁶¹Apnē-apnē section mē̃ jākar ṭhaharē̃gī .

⁶³They will go and reside in their own sections.

⁶²Itnī sab ātmāyē̃ āyēṅgī phir vr̥iddhi kō pātī rahē̃gī .

⁶⁴All of those many souls will come and they will then continue to grow in number.

⁶³Yah buddhi mē̃ rahnā chāhiē ki ūpar sē kaisē ātē haĩ .

⁶⁵It should remain in your intellects how they come down from up above.

⁶⁴Aisē tō nahī̃ dō pattē kē badlē 10 pattē ikaṭṭhē ānā chāhiē .

⁶⁶It isn’t that, instead of two leaves, there should be ten leaves emerging at the same time; no.

⁶⁵Nahī̃ , kāydēsir pattē nikaltē haĩ .

⁶⁷The leaves emerge naturally according to the law.

⁶⁶Yah bahut baṛā jhāṛ hai .

⁶⁸This is a very big tree.

⁶⁷Dikhātē haĩ ēk din mē̃ lākhō̃ key|kī vr̥iddhi hō jātī hai .

⁶⁹They show that there is growth of hundreds of thousands in one day.

⁶⁸Pahlē samjhānā hai - ūñch tē ūñch hai bhagvān , patit-pāvan , duḥkh hartā sukh kartā bhī vahī hai .

⁷⁰First of all, explain that God, the Purifier, is the Highest on High. ⁷¹He is also the Remover of Sorrow and the Bestower of Happiness.

⁶⁹Jō bhī pārṭdhārī duḥkhī hōtē haĩ , un sabkō ākar sukh dētē haĩ .

⁷²He comes and gives happiness to all the actors who are unhappy.

⁷⁰Duḥkh dēnē vālā hai rāvaṇ .

⁷³It is Ravan who causes you sorrow.

⁷¹Manuṣhyō̃ kō yah mālūm hī nahī̃ ki bāp āyē haĩ jō ākar samajhē̃ .

⁷⁴People don’t even know that the Father has come so that they could come and understand this.

⁷²Bahut tō samajhtē-samajhtē phir thirak jātē haĩ .

⁷⁵Many do understand this but then they go away.

⁷³ ( bāhar nikal jātē haĩ ) jaisē snān kartē-kartē pāṅw phisal jātā hai tō pānī andar ghus jātā hai .

⁷⁶Similarly, when you are bathing and your foot slips, you fall into the water.

⁷⁴Bābā tō anubhavī hai nā .

⁷⁷Baba is experienced.

⁷⁵Yah tō viṣhay sāgar hai .

⁷⁸This is an ocean of poison.

⁷⁶Bābā tumkō kṣhīr sāgar taraph lē jātē haĩ . ⁷⁷Parantu māyā rūpī grāh achchhē-achchhē mahārathiyō̃ kō bhī hap kar lētī hai .

⁷⁹Baba is taking you to an ocean of milk, but Maya, the alligator, also swallows good maharathis.

⁷⁸Jītē jī bāp key|kī gōd sē markar rāvaṇ key|kī gōd mē̃ chalē jātē haĩ arthāt mar paṛtē haĩ .

⁸⁰They die alive in the Father’s lap and then go into Ravan’s lap, that is, they die.

⁷⁹Tum bachchō̃ key|kī buddhi mē̃ hai ūñchē tē ūñch bāp phir rachnā rachtē haĩ .

⁸¹It is in the intellects of you children that the highest-on-high Father creates creation.

⁸⁰History-geography sūkṣhmavatan key|kī tō hai nahī̃ . ⁸¹Bhal tum sūkṣhmavatan mē̃ jātē hō , sākṣhātkār kartē hō .

⁸²There is no history or geography of the subtle region, even though you do go to the subtle region and have visions; you see the four-armed image there.

⁸²Vahā̃ chaturbhuj dēkhtē hō . ⁸³Chitrō̃ mē̃ hai nā .

⁸³There is the image of that and so it is in your intellects.

⁸⁴Tō vah buddhi mē̃ baiṭhā huā hai tō jarūr sākṣhātkār hōgā . ⁸⁵Parantu aisī kōī chīz hai nahī̃ .

⁸⁴Therefore, although you definitely do have a vision of that, there is nothing like that.

⁸⁶Yah bhakti mārg K|kē chitra haĩ .

⁸⁵Those are images of the path of devotion.

⁸⁷Abhī tak bhakti mārg chal rahā hai .

⁸⁶Even now, the path of devotion still continues.

⁸⁸Bhakti mārg pūrā hōgā tō phir yah chitra rahē̃gē nahī̃ .

⁸⁷When the path of devotion ends, those images will not remain.

⁸⁹Svarg mē̃ yah sab bātē̃ bhūl jāyēṅgī .

⁸⁸All of those things will be forgotten in heaven.

⁹⁰Ab buddhi mē̃ hai ki yah lakṣhmī-nārāyaṇ dō rūp haĩ chaturbhuj K|kē .

⁸⁹It is now in your intellects that Lakshmi and Narayan are the two forms of the four-armed image.

⁹¹Lakṣhmī-nārāyaṇ key|kī pūjā sō chaturbhuj key|kī pūjā .

⁹⁰The worship of Lakshmi and Narayan is the worship of the four-armed image.

⁹²Lakṣhmī-nārāyaṇ kā mandir yā chaturbhuj kā mandir , bāt ēk hī hai .

⁹¹The Lakshmi and Narayan Temple is the temple of the four-armed image.

⁹³In dōnō̃ kā gyān aur kiskō bhī nahī̃ hai .

⁹²It is the same thing. ⁹³No one else has knowledge of these two.

⁹⁴Tum jāntē hō in lakṣhmī-nārāyaṇ kā rājya hai .

⁹⁴You know that that is the kingdom of Lakshmi and Narayan.

⁹⁵Viṣhṇu kā rājya tō nahī̃ kahē̃gē .

⁹⁵You would not call it the kingdom of Vishnu.

⁹⁶Yah pālnā bhī kartē haĩ .

⁹⁶He carries out sustenance.

⁹⁷Sārē viśhva K|kē mālik haĩ tō viśhva key|kī pālnā kartē haĩ .

⁹⁷He is the master of the whole world and so he sustains the whole world.

⁹⁸Śhiv bhagvānuvāch - maĩ tumkō rājyōg sikhlātā hū̃ .

⁹⁸God Shiva speaks: I teach you Raja Yoga.

⁹⁹Apnē kō ātmā samajh bāp kō yād karō tō is yōg agni sē vikarma vināśh hōṅgē .

⁹⁹Consider yourselves to be souls and remember the Father and your sins will be burnt away in the fire of yoga.

¹⁰⁰Detail mē̃ samjhānā paṛē .

¹⁰⁰You have to explain this in detail.

¹⁰¹Bōlō , yah bhī hai gītā . ¹⁰²Sirph gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁰¹Tell them: This is the Gita, but they have just put Shri Krishna’s name in the Gita and that is wrong.

¹⁰³Yah tō wrong hai , sabkī glāni kar dī hai isliē bhārat tamōpradhān ban paṛā hai .

¹⁰²They have defamed everyone and this is why Bharat has become tamopradhan.

¹⁰⁴Ab hai kaliyugī duniyā kā ant , inkō kahā jātā hai tamōpradhān iron age .

¹⁰³It is now the end of the iron-aged world. ¹⁰⁴This is called the tamopradhan iron age.

¹⁰⁵Jō satōpradhān thē , unhōnnē hī 84 janma liē haĩ .

¹⁰⁵Those who were satopradhan are the ones who have taken 84 births.

¹⁰⁶Janm-maraṇ mē̃ tō jarūr ānā hai .

¹⁰⁶You definitely have to go through birth and rebirth.

¹⁰⁷Jab pūrē 84 janma lētē haĩ tab phir bāp kō ānā paṛtā hai - pahlē number mē̃ . ¹⁰⁸Ēk key|kī bāt nahī̃ hai . ¹⁰⁹Inkī tō sārī rājdhānī thī nā , phir jarūr hōnī chāhiē .

¹⁰⁷When you have taken your full 84 births, the Father has to come. ¹⁰⁸It isn’t a question of just one person claiming the first number; there was his whole kingdom and that definitely has to exist again.

¹¹⁰Bāp sabkē liē kahtē haĩ apnē kō ātmā samjhō , bāp kō yād karō tō yōg agni sē pāp kaṭ jāyēṅgē .

¹⁰⁹The Father says to everyone: Consider yourselves to be souls, remember the Father and your sins will be cut away in the fire of yoga.

¹¹¹Kām chitā par baiṭh sab sānvarē hō gayē haĩ .

¹¹⁰Everyone has become ugly by sitting on the pyre of lust.

¹¹²Ab sānvarē sē gōrā kaisē banē̃  ?

¹¹¹Now, how can you become beautiful from ugly?

¹¹³Sō tō bāp hī sikhlātē haĩ .

¹¹²Only the Father teaches you this now.

¹¹⁴Śhrīkr̥iṣhṇa key|kī ātmā jarūr bhinn-bhinn nām rūp lēkar ātī hōgī .

¹¹³The Shri Krishna soul definitely comes after taking different names and forms.

¹¹⁵Jō lakṣhmī-nārāyaṇ thē , unkō hī 84 janmō̃ kē bād phir vah bannā hai .

¹¹⁴Those who were Lakshmi and Narayan will become that after 84 births.

¹¹⁶Tō unkē bahut janmō̃ K|kē ant mē̃ bāp ākar pravēśh kartē haĩ .

¹¹⁵So, the Father comes and enters this one at the end of the last of his many births.

¹¹⁷Phir vah satōpradhān viśhva K|kē mālik bantē haĩ .

¹¹⁶This one then becomes the master of the satopradhan world.

¹¹⁸Tumhārē mē̃ pārasnāth kō pūjtē haĩ , śhiv kō bhī pūjtē haĩ .

¹¹⁷You worship the Lord of Divinity and also Shiva.

¹¹⁹Jarūr unhō̃ kō śhiv nē hī aisā pārasnāth banāyā hōgā .

¹¹⁸Shiva must definitely have made them into lords of divinity.

¹²⁰Teacher tō chāhiē nā .

¹¹⁹There has to be the Teacher.

¹²¹Vah hai gyān sāgar .

¹²⁰He is the Ocean of Knowledge.

¹²²Ab satōpradhān pārasnāth bannā hai tō bāp kō bahut pyār sē yād karō .

¹²¹You now have to become satopradhan lords of divinity. ¹²²Therefore, remember the Father with a lot of love.

¹²³Vahī sabkē duḥkh harnē vālā hai .

¹²³He is the One who removes everyone’s sorrow.

¹²⁴Bāp tō sukh dēnē vālā hai .

¹²⁴The Father is the One who gives happiness.

¹²⁵Yah hai kāṇṭō̃ kā jaṅgal .

¹²⁵This is a forest of thorns.

¹²⁶Bāp āyē haĩ phūlō̃ kā bagīchā banānē .

¹²⁶The Father has come to make it into a garden of flowers.

¹²⁷Bāp apnā parichay dētē haĩ . ¹²⁸Maĩ is sādhāraṇ buṛhē tan mē̃ pravēśh kartā hū̃ , jō apnē janmō̃ kō nahī̃ jāntē haĩ .

¹²⁷The Father gives you His own introduction: I enter this ordinary old body of the one who doesn’t know his own births.

¹²⁹Bhagvānuvāch - maĩ tumkō rājyōg sikhlātā hū̃ .

¹²⁸God speaks: I teach you Raja Yoga. ¹²⁹So, this is a Godly university.

¹³⁰Tō yah īśhvarīy university ṭhaharī . ¹³¹Aim object hai hī rājā-rānī bannē key|kī tō jarūr prajā bhī banēgī .

¹³⁰Your aim and objective is to become kings and queens and so subjects too will definitely be created.

¹³²Manuṣhya yōg-yōg bahut kartē haĩ .

¹³¹People speak a lot about yoga.

¹³³Nivr̥itti mārg vālē tō anēk haṭhyōg kartē haĩ . ¹³⁴Vah rājyōg sikhlā na sakē̃ .

¹³²Those on the path of isolation perform all types of hatha yoga; they cannot teach you Raja Yoga.

¹³⁵Bāp kā hai hī ēk prakār kā yōg .

¹³³The Father only teaches one type of yoga.

¹³⁶Sirph kahtē haĩ apnē kō ātmā samajhkar mujh bāp kō yād karō .

¹³⁴He simply says: Consider yourselves to be souls and remember Me, your Father.

¹³⁷84 janm pūrē huē , ab vāpis ghar jānā hai .

¹³⁵Your 84 births have ended and you now have to return home.

¹³⁸Ab pāvan bannā hai .

¹³⁶You now have to become pure.

¹³⁹Ēk bāp kō yād karō , bākī sabkō chhōṛō .

¹³⁷Remember the one Father and put aside everyone else.

¹⁴⁰Bhakti mārg mē̃ tum gātē thē ki āp āyēṅgē tō ham ēk saṅg jōṛē̃gē .

¹³⁸On the path of devotion, you used to sing: When You come, we will connect ourselves to You alone.

¹⁴¹Tō jarūr unsē varsā milā thā nā .

¹³⁹Therefore, you surely received your inheritance from Him alone.

¹⁴²Ādhākalp hai svarg , phir hai nark . ¹⁴³Rāvaṇ rājya śhurū hōtā hai .

¹⁴⁰For half a cycle there is heaven and then, when the kingdom of Ravan begins, there is hell.

¹⁴⁴Aisē-aisē samjhānā hai .

¹⁴¹You have to explain in this way.

¹⁴⁵Apnē kō dēh na samjhō . ¹⁴⁶Ātmā avināśhī hai .

¹⁴²Do not consider yourselves to be bodies.

¹⁴⁷Ātmā mē̃ hī sārā part nūndhā huā hai , jō tum bajātē hō .

¹⁴³Souls are imperishable and the whole part that each of you plays is recorded in your souls.

¹⁴⁸Ab śhivbābā kō yād karō tō bēṛā pār hō jāyēgā .

¹⁴⁴Now, remember Shiv Baba and your boat can go across.

¹⁴⁹Sannyāsī pavitra bantē haĩ tō unkā kitnā mān hōtā hai . ¹⁵⁰Sab māthā jhukātē haĩ .

¹⁴⁵When sannyasis become pure, they receive so much respect; everyone bows down to them.

¹⁵¹Pavitratā key|kī bāt par hī ūñch-nīñch bantē haĩ .

¹⁴⁶According to your purity, you can become the lowest and the highest.

¹⁵²Dēvtāyē̃ haĩ bilkul ūñch .

¹⁴⁷The deities are the highest of all.

¹⁵³Sannyāsī phir ēk janm pavitra bantē haĩ , phir dūsrā janm tō vikār sē hī lētē haĩ .

¹⁴⁸Sannyasis become pure for one birth and then they take their next birth through vice.

¹⁵⁴Dēvtāyē̃ hōtē hī haĩ satyug mē̃ .

¹⁴⁹Deities exist in the golden age.

¹⁵⁵Ab tum paṛhtē hō phir paṛhātē bhī hō .

¹⁵⁰You are now studying and also teaching others.

¹⁵⁶Kōī paṛhtē haĩ lēkin dūsrō̃ kō samjhā nahī̃ saktē haĩ kyōṅki dhārṇā nahī̃ hōtī hai .

¹⁵¹Some study but are unable to explain to others because they don’t imbibe this knowledge.

¹⁵⁷Bābā kahē̃gē tumhārī takdīr mē̃ nahī̃ hai tō bāp kyā karē .

¹⁵²Baba would say: What can the Father do if it is not in your fortune?

¹⁵⁸Bāp yadi sabkō āśhīrvād baiṭh karē̃ tō sab scholarship lē lēvē̃ .

¹⁵³If the Father were to sit and give blessings to everyone, everyone would then receive a scholarship.

¹⁵⁹Vah tō bhakti mārg mē̃ āśhīrvād kartē haĩ .

¹⁵⁴It is on the path of devotion that they give blessings. ¹⁵⁵Sannyasis do the same.

¹⁶⁰Sannyāsī bhī aisē kartē haĩ .

¹⁵⁶People would go to a sannyasi and say: I want a son.

¹⁶¹Unkō jākar kahē̃gē mujhē bachchā hō , āśhīrvād karō .

¹⁵⁷Please give me this blessing. ¹⁵⁸“OK, may you have a son!”

¹⁶²Achchhā , tumkō bachchā hōgā . ¹⁶³Bachchī huī tō kahē̃gē bhāvī .

¹⁵⁹If they have a daughter instead, they would say, “It was destined.”

¹⁶⁴Bachchā huā tō vāh-vāh kar charaṇō̃ par girtē rahē̃gē .

¹⁶⁰If they have a son, they would sing praise of him and fall at his feet.

¹⁶⁵Achchhā , agar phir marā tō rōnē-pīṭnē , gurū kō gālī dēnē lag paṛē̃gē .

¹⁶¹However, if the child dies, they would start weeping and wailing and would insult the guru.

¹⁶⁶Gurū kahēgā yah bhāvī thī .

¹⁶²The guru would say: It was destined.

¹⁶⁷Kahē̃gē , pahlē kyō̃ nahī̃ batāyā .

¹⁶³They would say: Why did you not tell us this before?

¹⁶⁸Kōī marē huē sē jindā hō jātā hai tō yah bhī bhāvī hī kahē̃gē .

¹⁶⁴When a person who has died comes back to life, that too would be called destiny.

¹⁶⁹Vah bhī drama mē̃ nūndh hai .

¹⁶⁵That is also fixed in the drama.

¹⁷⁰Ātmā kahā̃ chhip jātī hai . ¹⁷¹Doctor lōg bhī samajhtē haĩ yah marā paṛā hai , phir jindā hō jātā hai .

¹⁶⁶The soul hides somewhere and the doctors think that that person has died and has then become alive again.

¹⁷²Chitā par chaṛhē huē bhī uṭh paṛtē haĩ .

¹⁶⁷Even someone lying on a funeral pyre would get up.

¹⁷³Kōī ēk nē kiskō mānā tō unkē pīch ṛhēr paṛ jātē haĩ .

¹⁶⁸When a person believes in one, they all begin to follow that one.

¹⁷⁴Tum bachchō̃ kō tō bahut nirmāṇchit hōkar chalnā hai . ¹⁷⁵Ahaṅkār jarā bhī na rahē .

¹⁶⁹You children have to remain very humble; you must not have the slightest arrogance.

¹⁷⁶Ājkal kiskō jarā bhī ahaṅkār dikhāyā tō duśhmanī baṛhī .

¹⁷⁰Nowadays, if you show the slightest arrogance to anyone, enmity increases.

¹⁷⁷Bahut mīṭhā hōkar chalnā hai .

¹⁷¹You have to move along with great sweetness.

¹⁷⁸Nēpāl mē̃ bhī āvāz nikalēgā .

¹⁷²The sound will spread in Nepal too.

¹⁷⁹Abhī tum bachchō̃ key|kī mahimā kā samay hai nahī̃ .

¹⁷³It is not now the time for you children to be praised.

¹⁸⁰Nahī̃ tō unkē akhāṛē uṛ jāyē̃ .

¹⁷⁴Otherwise, all their places would fall apart.

¹⁸¹Baṛē-baṛē jag jāyē̃ aur sabhā mē̃ baiṭh sunāyē̃ , tō unkē pichhāṛī ḍhēr ā jāyē̃ .

¹⁷⁵If eminent people awaken and relate this in gatherings, many others would then come following them.

¹⁸²Kōī bhī aim|M|am . pī|P . baiṭh tumhārī mahimā karē ki bhārat kā rājyōg in brahmākumār-kumāriyō̃ K|kē sivāē kōī sikhlā nahī̃ saktē , aisā abhī tak kōī nikalā nahī̃ hai .

¹⁷⁶No MP or any such person has emerged to sit and praise you and say: No one, apart from the Brahma Kumars and Kumaris, can teach the ancient Raja Yoga of Bharat.

¹⁸³Bachchō̃ kō bahut hōśhiyār , chamatkārī bannā hai .

¹⁷⁷You children have to be very clever and miraculous.

¹⁸⁴Phalānē-phalānē bhāṣhaṇ kaisē kartē haĩ , sīkhnā chāhiē .

¹⁷⁸You should learn from others how to give lectures.

¹⁸⁵Service karnē key|kī yukti bāp sikhlātē haĩ .

¹⁷⁹The Father teaches you the way to do service.

¹⁸⁶Bābā nē murlī jō chalāī , accurate kalp-kalp aisē chalāī hōgī .

¹⁸⁰Each murli that Baba speaks, He would have spoken it in the same way accurately every cycle.

¹⁸⁷Drama mē̃ nūndh hai .

¹⁸¹It is fixed in the drama.

¹⁸⁸Praśhna nahī̃ uṭh saktā hai - aisē kyō̃  ?

¹⁸²The question, “Why is it like this?” cannot arise.

¹⁸⁹Drama anusār jō samjhānā thā vah samjhāyā .

¹⁸³Baba explains to you whatever He has to explain, according to the drama.

¹⁹⁰Samjhātā rahtā hū̃ .

¹⁸⁴I continue to explain to you.

¹⁹¹Bākī lōg tō athāh praśhna karē̃gē .

¹⁸⁵People will ask many questions.

¹⁹²Bōlō , pahlē manmanābhav hō jāō .

¹⁸⁶Tell them: First of all, become “Manmanabhav”.

¹⁹³Bāp kō jānnē sē tum sab kuchh jān jāyēṅgē .

¹⁸⁷By knowing the Father, you will come to know everything.

¹⁹⁴Achchhā  !

¹⁸⁸Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

¹⁹⁸1 . service key|kī yukti sīkhkar bahut-bahut hōśhiyār aur chamatkārī bannā hai .

¹⁹² 1. Learn methods of doing service and become very clever and miraculous (magical).

¹⁹⁹Dhārṇā kar phir dūsrō̃ kō karānī hai .

¹⁹³Imbibe this knowledge and also inspire others to imbibe it.

²⁰⁰Paṛhāī sē apnī takdīr āpēhī banānī hai .

¹⁹⁴Make your own fortune by studying.

²⁰¹2 . kisī bhī bāt mē̃ jarā bhī ahaṅkār nahī̃ dikhānā hai , bahut-bahut mīṭhā aur nirmāṇchit bannā hai .

¹⁹⁵ 2. Do not show the slightest arrogance about anything. ¹⁹⁶Become very, very sweet and humble.

²⁰²Māyā rūpī grāh sē apnī sambhāl karnī hai .

¹⁹⁷Be cautious of Maya, the alligator.

²⁰³Vardān  : bītī kō śhrēṣhṭh vidhi sē bītī kar yādgār svarūp banānē vālē pass with honour bhav

¹⁹⁸Blessing: May you let the past be the past in an elevated way and pass with honours and your past will then become a memorial.

²⁰⁴ «  past is past ' ' tō hōnā hī hai .

¹⁹⁹ It has to be, “Past is past.”

²⁰⁵Samay aur dr̥iśhya sab pās|pass hō jāyēṅgē lēkin pass with honour bankar her|har saṅkalp vā samay kō pās|pass karō arthāt bītī kō aisī śhrēṣhṭh vidhi sē bītī karō , jō bītī kō smr̥iti mē̃ lātē hī vāh , vāh K|kē bōl dil sē nikalē̃ .

²⁰⁰The time and scenes will pass but you must have every thought and pass every moment in passing with honours. ²⁰¹That is, let the past be the past in such an elevated way that when you bring the past into your awareness, only “Wah!

²⁰⁶Anya ātmāyē̃ āpkī bītī huī story|storey sē pāṭh paṛhē̃ .

²⁰²Wah” emerges in your heart. ²⁰³Let many souls learn a lesson from your past story.

²⁰⁷Āpkī bītī , yādagār-svarūp ban jāē tō kīrtan arthāt kīrti gātē rahē̃gē .

²⁰⁴Let your past become a memorial and people will continue to sing your praise (kirtan).

²⁰⁸Slōgan  : sva kalyāṇ kā śhrēṣhṭh plan banāō tab viśhva sēvā mē̃ sakāśh milēgī .

²⁰⁵Slogan: Make an elevated plan for your own benefit, the world will then receive sakaash.

²⁰⁶*** Om Shanti ***