बुधवार 24 अप्रैल 2024 की दैनिक मुरली

⁰24-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum savērē amīr bantē hō , śhām kō fakīr bantē hō .

¹Essence: Sweet children, you become wealthy in the morning and beggars in the evening.

²Fakīr sē amīr , patit sē pāvan bannē K|kē liyē dō śhabda yād rakhō - manmanābhav , madhyājībhav ' '

²In order to become wealthy from beggars and pure from impure, remember two words: “Manmanabhav” and “Madhyajibhav”.

³Praśhna  : karmbandhan sē mukt hōnē key|kī yukti kyā hai  ?

³Question: What is the way to become free from karmic bondage?

⁴Uttar  : 1 . yād kī yātrā tathā gyān kā simraṇ , 2 . ēk kē sāth sarv sambandh rahē̃ , anya kōī mē̃ bhī buddhi na jāyē , 3 . jō sarvśhaktimān battery hai , us battery sē yōg lagā huā hō .

⁴Answer: 1. The pilgrimage of remembrance and churning this knowledge. ⁵2. Let there be all relationships with the One. ⁶Your intellect should not be pulled by anyone. ⁷3. Let your yoga remain connected to the Almighty Battery.

⁵Apnē ūpar pūrā dhyān hō , daivī guṇō̃ K|kē paṅkh lagē huē hō̃ tō karmbandhan sē mukt hōtē jāyēṅgē .

⁸Pay full attention to yourself. ⁹Constantly have the wings of divine virtues and you will continue to become free from karmic bondages.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Bāp nē baiṭh samjhāyā hai - yah hai bhārat K|kē liyē kahānī .

¹¹The Father has sat and explained to you that this is the story of Bharat.

⁸Kyā kahānī hai  ?

¹²What is the story?

⁹Subah kō amīr hai , śhām kō fakīr hai .

¹³Being wealthy in the morning and a beggar in the evening.

¹⁰Is par ēk kahānī hai .

¹⁴There is a story about this.

¹¹Subah kō amīr thā … yah bātē̃ tum jab amīr hō tab nahī̃ suntē hō .

¹⁵The king was wealthy in the morning. ¹⁶You don’t hear these things when you are wealthy.

¹²Fakīr aur amīr key|kī bātē̃ tum bachchē saṅgamyug par hī suntē hō .

¹⁷Only at the confluence age do you children hear the things about being wealthy and beggars.

¹³Yah dil mē̃ dhāraṇ karnā hai .

¹⁸This has to be imbibed by your heart.

¹⁴Barōbar bhakti fakīr banātī hai , gyān amīr banātā hai .

¹⁹Truly, devotion makes you a beggar and this knowledge makes you wealthy.

¹⁵Din aur rāt bhī bēhad kā hai .

²⁰This day and night are unlimited.

¹⁶Fakīr aur amīr bhī bēhad key|kī bāt hai aur banānē vālā bhī bēhad kā bāp hai .

²¹To become wealthy from a beggar is also a matter of the unlimited, and it is the unlimited Father who makes you that.

¹⁷Sabhī patit ātmāō̃ K|kē liyē ēk hī battery hai pāvan banānē key|kī .

²²For all impure souls, there is only the one Battery to make them pure.

¹⁸Aisē-aisē ṭōṭkē yād rakhō tō bhī khuśhī mē̃ rahē̃gē .

²³If you remember such slogans you will remain happy.

¹⁹Bāp kahtē haĩ - bachchē , tum savērē amīr ban jātē hō phir śhām kō fakīr ban jātē hō .

²⁴The Father says: You children become wealthy in the morning and you then become beggars in the evening.

²⁰Kaisē bantē hō - yah bhī bāp samjhātē haĩ .

²⁵The Father explains to you how you become this.

²¹Phir patit sē pāvan , fakīr sē amīr bannē key|kī yukti bhī bāp hī batlātē haĩ .

²⁶The Father then also shows you the way to become pure from impure and wealthy from a beggar.

²²Manmanābhav , madhyājībhav - yahī dō yuktiyā̃ haĩ .

²⁷The two methods are: “Manmanabhav” and “Madhyajibhav”.

²³Yah bhī bachchē jāntē haĩ - yah puruṣhōttam saṅgamyug hai .

²⁸You children also know that this is the most auspicious confluence age.

²⁴Tum jō bhī yahā̃ baiṭhē hō , guarantee hai tum svarg K|kē amīr jarūr banē̃gē , number-vār puruṣhārth anusār .

²⁹It is guaranteed for all of you who are sitting here that you will be wealthy in heaven, numberwise, according to the efforts you make.

²⁵School mē̃ bhī aisē hōtā hai . ²⁶Number-vār class transfer hōtā hai .

³⁰It is the same in a school: the classes are transferred numberwise.

²⁷Imtahān pūrā hōtā hai tō phir number-vār jākar baiṭhtē haĩ , vah hai had key|kī bāt , yah hai bēhad key|kī bāt .

³¹When an examination is over, students go and sit down, numberwise. ³²That is a limited matter and this is an unlimited matter.

²⁸Number-vār rūdra mālā mē̃ jātē haĩ .

³³Souls go into the rosary of Rudra, numberwise.

²⁹Mālā athavā jhāṛ .

³⁴The rosary or the tree.

³⁰Bīj tō jhāṛ kā hī hai .

³⁵The seed is that of a tree, anyway.

³¹Paramātmā phir manuṣhya sr̥iṣhṭi kā bīj hai , yah bachchē jāntē haĩ ki jhāṛ vr̥iddhi kō kaisē pātā hai , purānā kaisē hōtā hai .

³⁶The Supreme Soul is the Seed of the human world tree. ³⁷You children know how the tree grows and how it becomes old.

³²Āgē yah tum nahī̃ jāntē thē , bāp nē ākar samjhāyā hai .

³⁸Previously, you did not know this. ³⁹The Father has come and explained it to you.

³³Abhī yah hai puruṣhōttam saṅgamyug .

⁴⁰This is now the most auspicious confluence age.

³⁴Abhī tum bachchō̃ kō puruṣhārth karnā hai .

⁴¹You children now have to make effort.

³⁵Daivīguṇ K|kē paṅkh bhī dhāraṇ karnē haĩ .

⁴²You also have to adopt the wings of divine virtues.

³⁶Apnē ūpar pūrā dhyān dēnā hai .

⁴³Pay full attention to yourselves.

³⁷Yād kī yātrā sē hī tum pāvan banē̃gē aur kōī upāya nahī̃ .

⁴⁴Only by going on the pilgrimage of remembrance will you become pure; there is no other way.

³⁸Bāp jō sarvśhaktimān battery hai unsē pūrā yōg lagānā hai .

⁴⁵Have full yoga with the Father who is the Almighty Battery.

³⁹Unkī battery kabhī ḍhīlī nahī̃ hōtī .

⁴⁶His Battery never becomes flat.

⁴⁰Vah satō , rajō , tamō mē̃ nahī̃ ātē kyōṅki unkī sadā karmātīt avasthā hai .

⁴⁷He doesn’t go through the stages of sato, rajo and tamo because He constantly has His karmateet stage.

⁴¹Tum bachchē karmbandhan mē̃ ātē hō .

⁴⁸You children go into bondages of karma.

⁴²Kitnē kaṛē bandhan haĩ .

⁴⁹The bondages are so strong.

⁴³In karmabandhanō̃ sē mukt hōnē kā ēk hī upāya hai - yād kī yātrā .

⁵⁰There is only one way to become free from those karmic accounts: the pilgrimage of remembrance.

⁴⁴Iskē sivāē aur kōī upāya nahī̃ .

⁵¹There is no way other than this.

⁴⁵Jaisē yah gyān hai , yah bhī haḍḍiyā̃ narm kartā hai .

⁵²For instance, this knowledge softens your bones.

⁴⁶Yū̃ tō bhakti bhī narm banātī hai .

⁵³In fact, even devotion softens you.

⁴⁷Kahē̃gē yah bichārā bhakta ādmī hai , inmē̃ ṭhagī ādi kuchh bhī nahī̃ hai .

⁵⁴One would say: This helpless person is a devotional person; he doesn’t cheat or deceive anyone.

⁴⁸Parantu bhaktō̃ mē̃ ṭhagī bhī hōtī hai .

⁵⁵However, there is deception amongst devotees too.

⁴⁹Bābā anubhavī hai .

⁵⁶Baba has experienced this.

⁵⁰Ātmā śharīr dvārā dhandhādhōrī kartī hai tō is janm kā bhī sab kuchh smr̥iti mē̃ ātā hai .

⁵⁷When a soul carries out his business through his body, everything of this birth is in his awareness.

⁵¹4-5 varṣh key|kī āyu sē apnī jīvan kahānī yād rahnī chāhiē .

⁵⁸One would remember one’s own life story from the age of four or five.

⁵²Kōī 10-20 varṣh key|kī bāt bhī bhūl jātē haĩ .

⁵⁹Some forget things of even 10 or 20 years ago.

⁵³Janma-janmāntar kā nām rūp tō yād nahī̃ rah saktā . ⁵⁴Ēk janm kā tō kuchh batā saktē haĩ .

⁶⁰You cannot remember the name and form of birth after birth, but you can recall a few things of this one birth.

⁵⁵Photo ādi rakhtē haĩ .

⁶¹People still have their photos etc.

⁵⁶Dūsrē janm kā tō patā nahī̃ rah saktā .

⁶²They cannot recall anything of their other births.

⁵⁷Har ēk ātmā bhinn nām , rūp , dēśh , kāl mē̃ part bajātī hai .

⁶³Each soul has a different name, form, land, time and part that he plays.

⁵⁸Nām , rūp sab badaltā rahtā hai .

⁶⁴The name and form all continue to change.

⁵⁹Yah tō buddhi mē̃ hai kaisē ātmā ēk śharīr chhōṛ phir dūsrā lētī hai .

⁶⁵It is in your intellects how a soul sheds a body and takes another.

⁶⁰Jarūr 84 janm , 84 nām , 84 bāp banē hōṅgē .

⁶⁶This soul must definitely have taken 84 births and had 84 names and 84 fathers.

⁶¹Ant mē̃ phir tamōpradhān sambandh hō jātā hai .

⁶⁷At the end, all relationships become tamopradhan.

⁶²Is samay jitnē sambandh hōtē haĩ , utnē kabhī nahī̃ hōtē haĩ .

⁶⁸You never have as many relationships at any other time as you do at this time.

⁶³Kaliyugī sambandhō̃ kō bandhan hī samajhnā chāhiyē .

⁶⁹You should understand that iron-aged relationships are bondages.

⁶⁴Kitnē bachchē hōtē haĩ , phir śhādī kartē haĩ , phir bachchē paidā kartē haĩ .

⁷⁰People have so many children, who then get married and have their own children.

⁶⁵Is samay sabsē jāstī bandhan hai - chāchē , māmē , kākē kā … jitnē jāstī sambandh utnē jāstī bandhan .

⁷¹At this time, you have the most relationships; maternal uncles, paternal uncles. ⁷²The more relatives you have, the more bondages you have.

⁶⁶Akhbār mē̃ paṛā pāñch bachchē ikaṭṭhē janamē̃ , pāñchō̃ hī tandurust haĩ .

⁷³It was written in the newspapers that quintuplets had been born and that all are healthy.

⁶⁷Hisāb karō kitnē ḍhēr sambandh ban jātē haĩ .

⁷⁴Just think how many relatives there are.

⁶⁸Is samay tumhārā sambandh sabsē chhōṭā hai .

⁷⁵At this time, your relatives are the least of all.

⁶⁹Sirph ēk bāp sē sarv sambandh haĩ .

⁷⁶You have all relationships with just the one Father.

⁷⁰Dūsrā kōī sē bhī tumhārā buddhi yōg nahī̃ hai , sivāē ēk K|kē .

⁷⁷Your intellects’ yoga is not connected to anyone except the One.

⁷¹Satyug mē̃ phir issē jāstī haĩ .

⁷⁸In the golden age, there will be more than this.

⁷²Hīrē jaisā janm tumhārā abhī hai .

⁷⁹Your birth is like a diamond at this time.

⁷³Highest bāp bachchō̃ kō adopt kartē haĩ .

⁸⁰The highest Father adopts you children.

⁷⁴Jītē jī gōd mē̃ jānā varsā pānē K|kē liyē , sō abhī hī hōtā hai .

⁸¹It is only now that you go into His lap while alive in order to claim your inheritance.

⁷⁵Tum aisē bāp key|kī gōd mē̃ āyē hō jissē tumkō varsā miltā hai .

⁸²You have gone into the lap of the Father from whom you receive the inheritance.

⁷⁶Tum brāhmaṇō̃ sē ūñch kōī hai nahī̃ . ⁷⁷Sabkā yōg ēk kē sāth hai .

⁸³No one is higher than you Brahmins. ⁸⁴The yoga of all of you is connected to the one Father.

⁷⁸Tumhārā āpas mē̃ bhī kōī sambandh nahī̃ .

⁸⁵You don’t have any relationships with one another either.

⁷⁹Bahan-bhāī kā sambandh bhī girā dētā hai .

⁸⁶Even the relationship of brother and sister makes you fall.

⁸⁰Sambandh ēk sē hōnā chāhiyē .

⁸⁷All relationships should be with the One.

⁸¹Yah hai naī bāt .

⁸⁸This is something new.

⁸²Pavitra hōkar vāpis jānā hai .

⁸⁹You have to become pure and then return home.

⁸³Aisē-aisē vichār sāgar manthan karnē sē tum bahut raunak mē̃ āyēṅgē .

⁹⁰By churning the ocean of knowledge in this way, you will begin to sparkle.

⁸⁴Satyugī raunak aur kaliyugī raunak mē̃ rāt-din kā fark hai . ⁸⁵Bhakti mārg K|kē samay hai hī rāvaṇ kā rājya .

⁹¹There is the difference of day and night between the golden-aged sparkle and the iron-aged sparkle.

⁸⁶Pichhāṛī mē̃ science kā ghamaṇḍ bhī kitnā hōtā hai .

⁹²At the time of the path of devotion, it is the kingdom of Ravan.

⁸⁷Jaisē satyug sē bhēṇṭ kartē haĩ .

⁹³At the end, there is so much arrogance of science.

⁸⁸Ēk bachchī nē samāchār likhā ki hamnē praśhna pūchhā ki svarg mē̃ hō yā nark mē̃  ?

⁹⁴They try to compete with the golden age. ⁹⁵A child wrote news about asking people: Are you in heaven or in hell?

⁸⁹Tō 4-5 nē kahā ham svarg mē̃ haĩ .

⁹⁶Four to five replied that they were in heaven.

⁹⁰Buddhi mē̃ rāt-din kā fark paṛ jātā hai .

⁹⁷There is the difference of day and night in their intellects.

⁹¹Kōī samajhtē haĩ ham tō nark mē̃ haĩ , phir unkō samjhānā paṛtā hai ki svargvāsī bannē chāhtē hō  ?

⁹⁸Some believe that they are in hell and you then have to explain to them: Do you want to become residents of heaven?

⁹²Svarg kaun sthāpan kartē haĩ  ?

⁹⁹Who establishes heaven?

⁹³Yah bahut mīṭhī-mīṭhī bātē̃ haĩ .

¹⁰⁰These are very sweet matters.

⁹⁴Tum note kartē hō , parantu vah copy mē̃ hī notes rah jātē haĩ , samay par yād nahī̃ ātē .

¹⁰¹You note these down, but these notes just remain in your note books; you don’t remember them at a time of need.

⁹⁵Ab patit sē pāvan banānē vālā parampitā paramātmā śhiv hai .

¹⁰²It is the Supreme Father, the Supreme Soul, Shiva, who makes you pure from impure.

⁹⁶Vah kahtē haĩ māmēkam yād karō tō pāp kaṭ jāyēṅgē .

¹⁰³He says: Constantly remember Me alone and your sins will be cut away.

⁹⁷Yād mē̃ kōī tō āmdanī hōgī nā .

¹⁰⁴There will be an income by having remembrance.

⁹⁸Yād kī rasm ab nikalī hai .

¹⁰⁵The system of remembrance has now emerged.

⁹⁹Yād sē hī tum kitnē ūñch svachchha bantē hō .

¹⁰⁶You become so elevated, pure and clean by having remembrance.

¹⁰⁰Jitnī jō mēhnat karēgā utnā ūñch pad pāyēgā .

¹⁰⁷According to the efforts you make, you claim a status.

¹⁰¹Bābā sē bhī pūchh saktē hō .

¹⁰⁸You can even ask Baba.

¹⁰²Duniyā mē̃ tō sambandh aur jāydād kē pīchhē jhagaṛē|jhagṛē hī jhagaṛē haĩ .

¹⁰⁹In the world, there is nothing but quarrels because of relationships and property.

¹⁰³Yahā̃ tō kōī sambandh nahī̃ . ¹⁰⁴Ēk bāp , dūsrā na kōī .

¹¹⁰Here, there are no relationships; you belong to the one Father and none other.

¹⁰⁵Bāp hai bēhad kā mālik .

¹¹¹The Father is the Master of the Unlimited.

¹⁰⁶Bāt tō baṛī sahaj hai .

¹¹²This is something very easy.

¹⁰⁷Us taraph hai svarg aur is taraph hai nark .

¹¹³On that side is heaven and on this side is hell.

¹⁰⁸Narkvāsī achchhē yā svargvāsī achchhē  ?

¹¹⁴Are the residents of heaven good or are the residents of hell good?

¹⁰⁹Jō sayānē hōṅgē vah tō kahē̃gē svargvāsī achchhē .

¹¹⁵Those who are sensible would say that the residents of heaven are good.

¹¹⁰Kōī tō kah dētē haĩ narkvāsī aur svargvāsī , in bātō̃ sē hamē̃ kōī matlab nahī̃ kyōṅki bāp kō nahī̃ jāntē haĩ .

¹¹⁶Because they don’t know the Father, some say that they are not concerned with the residents of heaven or the residents of hell. ¹¹⁷Some leave the Father’s lap and go into Maya’s lap.

¹¹¹Kōī phir bāp key|kī gōd sē nikal māyā key|kī gōd mē̃ chalē jātē haĩ .

¹¹⁸It is a wonder! ¹¹⁹The Father is wonderful and this knowledge is also wonderful; everything is wonderful.

¹¹²Wonder hai nā . ¹¹³Bāp bhī wonderful tō gyān bhī wonderful , sab wonderful .

¹²⁰Those who understand these wonders should be such that their intellects remain connected to these wonders.

¹¹⁴In wonders kō samajhnē vālā bhī aisā chāhiyē , jiskī buddhi is wonder mē̃ hī lagī rahē .

¹²¹Ravan is not a wonder nor is his creation a wonder. ¹²²There is the difference of day and night.

¹¹⁵Rāvaṇ tō wonder nahī̃ hai , na unkī rachnā wonder hai . ¹¹⁶Rāt-din kā fark hai . ¹¹⁷Śhāstrō̃ mē̃ likh diyā hai - kālīdah mē̃ gayā , sarp nē ḍasā , kālā hō gayā .

¹²³They have written in the scriptures that Shri Krishna went into Kalidah (pool of a serpent with five heads) and that he then became ugly because he was bitten by that serpent.

¹¹⁸Ab tum achchhī rīti yah sab samjhā saktē hō .

¹²⁴You can now explain all of these things very clearly.

¹¹⁹Śhrīkr̥iṣhṇa K|kē chitra kō kōī uṭhākar paṛhē tō refresh hō jāyē .

¹²⁵If someone were to pick up Shri Krishna’s picture and study it, he would become refreshed.

¹²⁰84 janmō̃ key|kī kahānī hai .

¹²⁶This is the story of 84 births.

¹²¹Jaisē śhrīkr̥iṣhṇa key|kī vaisē tumhārī . ¹²²Svarg mē̃ tō tum ātē hō nā .

¹²⁷Just as it is Shri Krishna’s story, so it is also your story.

¹²³Phir trētā mē̃ bhī ātē rahtē haĩ .

¹²⁸You go to heaven, you then also go into the silver age.

¹²⁴Vr̥iddhi hōtī rahtī hai .

¹²⁹Growth continues to take place.

¹²⁵Aisē nahī̃ , trētā mē̃ jō rājā hōtē haĩ vah trētā mē̃ hī āyēṅgē .

¹³⁰It isn’t that only those who are to become kings in the silver age will come in the silver age.

¹²⁶Paṛhē kē āgē anpaṛhē kō bharī ḍhōnī paṛēgī .

¹³¹The uneducated ones will have to bow down in front of the educated ones.

¹²⁷Yah drama kā rāz bābā hī jān saktē haĩ .

¹³²Only Baba can know the secrets of this drama.

¹²⁸Ab tum jāntē hō tumhārē mitra-sambandhī ādi sab narkvāsī haĩ . ¹²⁹Ham puruṣhōttam saṅgamyugī haĩ .

¹³³You now know that all your friends and relatives etc. are residents of hell and that you are the most auspicious confluence-aged ones.

¹³⁰Ab puruṣhōttam ban rahē haĩ .

¹³⁴You are now becoming the most elevated ones.

¹³¹Bāhar K|kē rahnē aur yahā̃ 7 rōz ākar rahnē mē̃ bahut fark paṛ jātā hai .

¹³⁵There is a lot of difference between when you live outside and when you come and stay here for seven days.

¹³²Hansō̃ K|kē saṅg sē nikal bagulō̃ K|kē saṅg mē̃ jātē haĩ .

¹³⁶You come out of the company of swans and enter the company of storks.

¹³³Bahut bigāṛnē vālē bhī haĩ .

¹³⁷There are many who spoil others.

¹³⁴Bahut bachchē murlī key|kī parvāh nahī̃ kartē haĩ .

¹³⁸Many children don’t care about the murlis.

¹³⁵Bāp samjhātē haĩ - ġaphlat nahī̃ karō .

¹³⁹The Father explains: Do not be careless.

¹³⁶Tumkō khuśhbūdār fool|phūl bannā hai .

¹⁴⁰You have to become fragrant flowers.

¹³⁷Sirph ēk bāt hī tumhārē liyē kāphī hai - yād kī yātrā .

¹⁴¹Just one thing is enough for you: the pilgrimage of remembrance. ¹⁴²Here, you only have the company of Brahmins.

¹³⁸Yahā̃ tumkō brāhmaṇō̃ kā hī saṅg hai . ¹³⁹Kahā̃ ūñch tē ūñch , kahā̃ nīch .

¹⁴³There is a difference between the highest of all and the lowest of all.

¹⁴⁰Bachchē likhtē haĩ bābā bagulō̃ K|kē jhuṇḍ mē̃ ham ēk hans kyā karē̃gē  ?

¹⁴⁴Children write: Baba, what would I, one swan alone, do in the company of a group of storks?

¹⁴¹Bagulē kāṇṭē lagātē haĩ .

¹⁴⁵Storks prick like thorns.

¹⁴²Kitnī mēhnat karnī paṛtī hai .

¹⁴⁶You have to make so much effort.

¹⁴³Bāp key|kī śhrīmat par chalnē sē pad bhī ūñch milēgā .

¹⁴⁷By following the Father’s shrimat, you will claim a high status.

¹⁴⁴Sadaiv hans hōkar rahō .

¹⁴⁸Always remain a swan.

¹⁴⁵Bagulē K|kē saṅg mē̃ bagulā na ban jāō .

¹⁴⁹Do not become a stork in the company of storks.

¹⁴⁶Gāyan hai āśhcharyavat sunantī , kathantī , bhāgantī . . . . . thōṛā bhī gyān hai tō svarg mē̃ āyēṅgē . ¹⁴⁷Parantu fark rāt-din kā paṛ jātā hai .

¹⁵⁰There is the saying: Those who were amazed by this knowledge then related it to others and then ran away. ¹⁵¹If you have even a little of this knowledge, you can go to heaven, but there will be the difference of day and night.

¹⁴⁸Sajāyē̃ bahut kaṛī khāyēṅgē .

¹⁵²There will be very severe punishment.

¹⁴⁹Bāp kahtē haĩ mērī mat par na chal , patit banē̃ tō sau guṇā daṇḍ paṛ jātā hai . ¹⁵⁰Phir pad bhī kam hō jātā hai .

¹⁵³The Father says: If you do not follow My directions and you become impure, you receive one hundred-fold punishment and your status is also reduced.

¹⁵¹Yah rājāī sthāpan hō rahī hai .

¹⁵⁴A kingdom is being established.

¹⁵²Yah bātē̃ bhūl jātī haĩ .

¹⁵⁵You forget these things.

¹⁵³Yah bhī yād rahē tō bhī ūñch pad pānē kā puruṣhārth jarūr karē̃ .

¹⁵⁶If you remembered even this much, you would definitely make effort to claim a high status.

¹⁵⁴Nahī̃ kartē haĩ tō samjhā jātā hai - ēk kān sē sun dūsrē sē nikāl dētē haĩ . ¹⁵⁵Bāp sē yōg nahī̃ .

¹⁵⁷If you don’t make effort, it is understood that you listen with one ear and let it out through the other and that you don’t have yoga with the Father.

¹⁵⁶Yahā̃ rahtē bhī buddhiyōg bāl bachchō̃ key|kī taraph hai .

¹⁵⁸While living here, your intellects’ yoga remains connected to your children.

¹⁵⁷Bāp kahtē haĩ sab kuchh bhūl jānā hai - iskō kahā jātā hai vairāgya .

¹⁵⁹The Father says: Forget all of that. ¹⁶⁰This is called disinterest.

¹⁵⁸Ismē̃ bhī percentage hai .

¹⁶¹There is a percentage in this too.

¹⁵⁹Kahā̃ na kahā̃ khyālāt chalē jātē haĩ .

¹⁶²Your thoughts go somewhere or other.

¹⁶⁰Ēk-dō sē lav|love hō jātā hai tō bhī buddhi laṭak jātī hai .

¹⁶³If you fall in love with someone, your intellect clings to that one.

¹⁶¹Bābā rōz samjhātē haĩ - in āṅkhō̃ sē jō kuchh dēkhtē hō , vah sab ḵẖatm hōnē vālā hai .

¹⁶⁴Baba explains to you every day: Whatever you see with those eyes, it is to be destroyed.

¹⁶²Tumhārā buddhiyōg naī duniyā mē̃ rahē aur bēhad K|kē sambandhiyō̃ sē buddhiyōg rakhnā hai .

¹⁶⁵Let your intellects remain connected in yoga to the new world. ¹⁶⁶Also connect your intellects in yoga to unlimited relationships.

¹⁶³Yah māśhūk wonderful hai .

¹⁶⁷This Beloved is wonderful.

¹⁶⁴Bhakti mē̃ gātē haĩ āp jab āyēṅgē tō āpkē bigar ham kiskō bhī yād nahī̃ karē̃gē .

¹⁶⁸On the path of devotion, people sing: When You come, we will not remember anyone except You.

¹⁶⁵Ab maĩ āyā hū̃ , tō ab tumkō sab taraph sē buddhiyōg haṭānā paṛē nā .

¹⁶⁹Now that I have come, you have to remove your intellects’ yoga from everywhere else.

¹⁶⁶Yah sab kuchh miṭṭī mē̃ mil jānā hai .

¹⁷⁰All of that is going to turn to dust.

¹⁶⁷Tumhārā jaisē miṭṭī kē sāth buddhiyōg hai .

¹⁷¹It is as though your intellects are connected in yoga to dust.

¹⁶⁸Mērē sāth buddhiyōg hōgā tō mālik ban jāyēṅgē .

¹⁷²If your intellects are connected in yoga to Me, you will become the masters.

¹⁶⁹Bāp kitnā samajhdār banātē haĩ .

¹⁷³The Father makes you so sensible.

¹⁷⁰Manuṣhya nahī̃ jāntē ki bhakti kyā hai aur gyān kyā hai  ?

¹⁷⁴People don’t know what this devotion is or what knowledge is.

¹⁷¹Ab tumkō gyān milā hai tab tum bhakti kō bhī samajhtē hō .

¹⁷⁵You have now received this knowledge and so you also understand what devotion is.

¹⁷²Ab tumkō feeling ātī hai ki bhakti mē̃ kitnā duḥkh hai .

¹⁷⁶You now have a feeling of how much sorrow there is in devotion.

¹⁷³Manuṣhya bhakti kartē haĩ apnē kō bahut sukhī samajhtē haĩ .

¹⁷⁷People perform devotion and consider themselves to be very happy.

¹⁷⁴Phir bhī kahtē haĩ bhagvān ākar phal dēgē .

¹⁷⁸Then they also say: God will come and give us the fruit.

¹⁷⁵Kiskō aur kaisē phal dēgē - vah kuchh bhī nahī̃ samajhtē .

¹⁷⁹They don’t know how God will give the fruit or to whom He will give it.

¹⁷⁶Ab tum jāntē hō - bāp bhakti kā phal dēnē āyē haĩ .

¹⁸⁰You now understand that the Father has come to give you the fruit of your devotion.

¹⁷⁷Viśhva key|kī rājdhānī kā phal jis bāp sē miltā hai vah bāp jō direction dētē haĩ , us par chalnā paṛē .

¹⁸¹You have to follow the directions of the Father from whom you receive the fruit of the kingdom of the world.

¹⁷⁸Unkō kahā jātā hai ūñchē tē ūñchī mat .

¹⁸²These directions are called the highest directions of all.

¹⁷⁹Mat miltī tō sabkō hai .

¹⁸³Everyone receives these directions.

¹⁸⁰Phir kōī chal sakē , kōī chal na sakē .

¹⁸⁴Some are able to follow them whereas others are not.

¹⁸¹Bēhad key|kī bādśhāhī sthāpan hōnī hai .

¹⁸⁵An unlimited sovereignty is to be established.

¹⁸²Tum abhī samajhtē hō - ham kyā thē , ab hamārī kyā hālat hai .

¹⁸⁶You now understand what you were and what your condition has now become.

¹⁸³Māyā ēkdam ḵẖatm kar dētī hai .

¹⁸⁷Maya completely destroys you.

¹⁸⁴Yah tō jaisē murdō̃ key|kī duniyā hai .

¹⁸⁸This is like a world of corpses.

¹⁸⁵Bhakti mārg mē̃ tum jō kuchh suntē thē vah sab sat sat kartē thē .

¹⁸⁹Whatever you heard on the path of devotion, you continued to say “True, true” to that.

¹⁸⁶Lēkin tum jāntē hō ki sach tō ēk bāp hī sunātē haĩ .

¹⁹⁰However, you now know that only the one Father tells you the truth.

¹⁸⁷Aisē bāp kō yād karnā chāhiyē .

¹⁹¹You should remember the one Father.

¹⁸⁸Yahā̃ kōī bāhar vālā baiṭhā hō tō unkō kuchh bhī samajh mē̃ nahī̃ āyēgā .

¹⁹²If anyone from outside sat here, he would not understand anything.

¹⁸⁹Kahē̃gē yah tō patā nahī̃ kyā sunātē haĩ .

¹⁹³He would say: I don’t know what they are talking about here.

¹⁹⁰Sārī duniyā kahtī hai paramātmā sarvavyāpī hai aur yah kahtē haĩ vah hamārā bāp hai .

¹⁹⁴The whole world says that God is omnipresent whereas these people say that He is their Father.

¹⁹¹Kāndh sē nā-nā kartē rahē̃gē .

¹⁹⁵He would continue to shake his head in disagreement.

¹⁹²Tumhārē andar sē hā̃-hā̃ nikaltī rahēgī , isliyē nayē kōī kō allow nahī̃ kiyā jātā hai .

¹⁹⁶You would continue to say, “Yes, yes”. ¹⁹⁷This is why new ones are not allowed to come here.

¹⁹³Achchhā  !

¹⁹⁸Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁹⁷1 ) khuśhbūdār fool|phūl bannē K|kē liyē saṅg key|kī bahut sambhāl karnī hai . ¹⁹⁸Hansō̃ kā saṅg karnā hai , hans hōkar rahnā hai .

²⁰² 1. In order to become fragrant flowers, you need to be very cautious about the company you keep.

¹⁹⁹Murlī mē̃ kabhī bēparvāh nahī̃ bannā hai , gaphlat nahī̃ karnī hai .

²⁰³Keep the company of swans. ²⁰⁴Remain swans. ²⁰⁵Never become careless about the murli.

²⁰⁰2 ) karmbandhan sē mukt hōnē K|kē liyē saṅgamyug par apnē sarv sambandh ēk bāp sē rakhnē hai .

²⁰⁶ 2. In order to be liberated from karmic bondages, have all your relationships at the confluence age with the one Father.

²⁰¹Āpas mē̃ kōī sambandh nahī̃ rakhnā hai .

²⁰⁷Do not have any relationships with one another.

²⁰²Kisī had K|kē sambandh mē̃ lav|love rakh buddhiyōg laṭkānā nahī̃ hai .

²⁰⁸Do not allow your intellects to cling in yoga to someone by falling in love in a limited relationship.

²⁰³Ēk kō hī yād karnā hai .

²⁰⁹Remember the One alone.

²⁰⁴Vardān  : paramātma lav|love mē̃ līn hōnē vā milan mē̃ magna hōnē vālē sachchē snēhī bhav

²¹⁰Blessing: May you be truly loving and merged in love for God and remain absorbed in meeting Him.

²⁰⁵Snēh key|kī niśhānī gāī jātī hai - ki dō hōtē bhī dō na rahē̃ lēkin milkar ēk hō jāē̃ , iskō hī samā jānā kahtē haĩ .

²¹¹ The sign of love that has been remembered is that although there are two beings, they become combined in one form.

²⁰⁶Bhaktō̃ nē isī snēh key|kī sthiti kō samā jānā vā līn hōnā kah diyā hai .

²¹²This is known as being merged. ²¹³Devotees have referred to this stage of love as being merged or absorbed.

²⁰⁷Lav|love mē̃ līn hōnā - yah sthiti hai lēkin sthiti kē badlē unhōnnē ātmā K|kē astitva kō sadā kē liē samāpt hōnā samajh liyā hai .

²¹⁴To merge in love is a stage. ²¹⁵However, instead of a stage, they consider the identity of souls to finish for all time.

²⁰⁸Āp bachchē jab bāp K|kē vā rūhānī māśhūk K|kē milan mē̃ magna hō jātē hō tō samān ban jātē hō .

²¹⁶When you children become absorbed in meeting the Father or your spiritual Beloved, you then become equal to Him.

²⁰⁹Slōgan  : antarmukhī vah hai jō vyarth saṅkalpō̃ sē man kā maun rakhtā hai .

²¹⁷Slogan: Someone who is introverted becomes free from wasteful thoughts his mind and remains in silence.

²¹⁸*** Om Shanti ***