रविवार 28 अप्रैल 2024 की दैनिक मुरली

⁰28-04-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-10-99 madhuban

⁰ 28/04/24 Madhuban Avyakt BapDada Om Shanti 23/10/1999

¹ «  samay kī pukār - dātā banō ' '

¹The Call of the Time is to become a Bestower.

²Āj sarv śhrēṣhṭh bhāgya vidhātā , sarv śhaktiyō̃ K|kē dātā bāpdādā chārō̃ ōr K|kē sarv bachchō̃ kō dēkh harṣhit hō rahē haĩ . ³Chāhē madhuban mē̃ sammukh mē̃ haĩ , chāhē dēśh vidēśh mē̃ yād mē̃ sun rahē haĩ , dēkh rahē haĩ , jahā̃ bhī baiṭhē haĩ lēkin dil sē sammukh haĩ .

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada, is seeing all of His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with your hearts.

⁴Un sab bachchō̃ kō dēkh bāpdādā harṣhit hō rahē haĩ .

⁴So, BapDada is happy to see all the children everywhere.

⁵Āp sabhī bhī harṣhit hō rahē hō nā  !

⁵All of you are also happy, are you not?

⁶Bachchē bhī harṣhit aur bāpdādā bhī harṣhit .

⁶You children are happy and BapDada is also happy.

⁷Aur yahī dil kā sadā kā sachchā harṣh sārī duniyā K|kē duḥkhō̃ kō dūr karnē vālā hai .

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸Yah dil kā harṣh ātmāō̃ kō bāp kā anubhav karānē vālā hai kyōṅki bāp bhī sadā sarv ātmāō̃ kē prati sēvādhārī hai aur āp sab bachchē bāp kē sāth sēvā sāthī haĩ .

⁸This happiness in your hearts will make souls experience the Father, because He is the constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

⁹Sāthī haĩ nā  ! ¹⁰Bāp K|kē sāthī aur viśhva K|kē duḥkhō̃ kō parivartan kar sadā khuśh rahnē kā sādhan dēnē key|kī sēvā mē̃ sadā upasthit rahtē hō .

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in doing service, which is the way to remain happy.

¹¹Sadā sēvādhārī hō .

¹¹You are constant servers.

¹²Sēvā sirph chār ghaṇṭā , chhaḥ ghaṇṭā karnē vālē nahī̃ hō .

¹²You are not those who serve for just four hours or six hours.

¹³Her|har second sēvā key|kī stage par part bajānē vālē paramātma sāthī hō .

¹³You are God’s companions who play your parts on the stage of service at every second.

¹⁴Yād nirantar hai , aisē hī sēvā bhī nirantar hai .

¹⁴Just as your remembrance is constant, in the same way, your service is also constant.

¹⁵Apnē kō nirantar sēvādhārī anubhav kartē hō  ?

¹⁵Do you experience yourselves to be constant servers?

¹⁶Yā 8-10 ghaṇṭē K|kē sēvādhārī haĩ  ?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷Yah brāhmaṇ janm hī yād aur sēvā kē liē hai .

¹⁷This Brahmin birth is for having remembrance and doing service.

¹⁸Aur kuchh karnā hai kyā  ?

¹⁸Is there anything else you have to do?

¹⁹Yahī hai nā  !

¹⁹This is all you have to do.

²⁰Her|har śhvāṅs , her|har second yād aur sēvā sāth-sāth hai yā sēvā K|kē ghaṇṭē alag haĩ aur yād K|kē ghaṇṭē alag haĩ  ?

²⁰At every second and at in every breath, remembrance and service need to be simultaneous. ²¹Or, is it that the time for doing service is separate from the time of having remembrance?

²¹Nahī̃ hai nā  !

²²It isn’t, is it?

²²Achchhā , balance hai  ?

²³Do you have a good balance?

²³Agar 100 percent sēvā hai tō 100 percent hī yād hai  ?

²⁴If you are doing 100 percent service, do you also have 100 percent remembrance?

²⁴Dōnō̃ kā balance hai  ?

²⁵Is there a balance between the two?

²⁵Antar paṛ jātā hai nā  ?

²⁶There is a difference, is there not?

²⁶Karma yōgī kā arth|earth hī hai karma aur yād , sēvā aur yād - dōnō̃ kā balance samān , samān hōnā chāhiē .

²⁷A karma yogi means one who acts whilst staying in remembrance; let there be remembrance and service. ²⁸Let there be an equal balance.

²⁷Aisē nahī̃ kōī samay yād jyādā hai aur sēvā cum|kam , yā sēvā jyādā hai yād cum|kam .

²⁹Let it not be that your remembrance is sometimes greater than the service you do.

²⁸Jaisē ātmā aur śharīr jab tak stage par hai tō sāth-sāth hai nā .

³⁰Or that your service is sometimes greater than your remembrance.

²⁹Alag hō saktē haĩ  ? ³⁰Aisē yād aur sēvā sāth-sāth rahē .

³¹Whilst the soul and the body are on this stage, they are both together.

³¹Yād arthāt bāp samān , sva K|kē svamān key|kī bhī yād .

³²Can they be separated? ³³In the same way, let remembrance and service be combined.

³²Jab bāp kī yād rahtī hai tō svataḥ hī svamān key|kī bhī yād rahtī hai .

³⁴Remembrance means to be equal to the Father. ³⁵Let there also be remembrance of your self-respect.

³³Agar svamān mē̃ nahī̃ rahtē tō yād bhī powerful nahī̃ rahtī .

³⁶When you remember the Father, you automatically also remember your self-respect.

³⁴Svamān arthāt bāp samān . ³⁵Sampūrṇ svamān hai hī bāp samān .

³⁷If you don’t have self-respect, you cannot have powerful remembrance.

³⁶Aur aisē yād mē̃ rahnē vālē bachchē sadā hī dātā hōṅgē .

³⁸Self-respect means to be equal to the Father.

³⁷Lēvtā nahī̃ , dēvtā mānā dēnē vālā .

³⁹Complete self-respect is to be equal to the Father.

³⁸Tō āj bāpdādā sabhī bachchō̃ K|kē dātāpan key|kī stage check kar rahē thē ki kahā̃ tak dātā K|kē bachchē dātā banē haĩ  ?

⁴⁰The children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

³⁹Jaisē bāp kabhī bhī lēnē kā saṅkalp nahī̃ kar saktā , dēnē kā kartā hai . ⁴⁰Agar kahtē bhī haĩ , sab kuchh purānā dē dō tō bhī purānē kē badlē nayā dētā hai .

⁴²Today, BapDada was checking the stage of all the children to see to what extent you have become bestowers. ⁴³The Father can never think of taking anything.

⁴¹Lēnā mānā bāp kā dēnā .

⁴⁴He constantly thinks of giving.

⁴²Tō vartamān samay bāpdādā kō bachchō̃ key|kī ēk topic bahut achchhī lagī . ⁴³Kaun see|sī|C topic  ?

⁴⁵Even when He asks you to give everything old that you have, He gives you everything new in return.

⁴⁴Vidēśh key|kī topic hai . ⁴⁵Kaun see|sī|C  ?

⁴⁶To receive means to give to the Father.

⁴⁶ ( call of time . ⁴⁷) ⁴⁸Tō bāpdādā dēkh rahē thē ki bachchō̃ kē liē samay key|kī kyā pukār hai  !

⁴⁷So, at present, BapDada liked one topic of the children very much. ⁴⁸Which topic was that?

⁴⁹Āp dēkhtē hō viśhva kē liē , sēvā kē liē , bāpdādā sēvā K|kē sāthī tō haĩ hī .

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁵⁰Lēkin bāpdādā dēkhtē haĩ ki bachchō̃ kē liē abhī samay key|kī kyā pukār hai  ?

⁵²BapDada was also seeing what the call of the time was for you children at present.

⁵¹Āp bhī samajhtē hō nā ki samay key|kī kyā pukār hai  ?

⁵³You can understand what the call of the time would be at present.

⁵²Apnē liē sōchō .

⁵⁴Think about yourself.

⁵³Sēvā prati tō bhāṣhaṇ kiyē , kar rahē haĩ nā  !

⁵⁵You have given lectures for service and are still doing that, are you not?

⁵⁴Lēkin apnē liē , apnē sē hī pūchhō ki hamārē liē samay key|kī kyā pukār hai  ?

⁵⁶However, ask yourself about yourself: What is the call of the time for myself at present? ⁵⁷What is it?

⁵⁵Vartamān samay key|kī kyā pukār hai  ?

⁵⁸What is the present call of the time?

⁵⁶Tō bāpdādā dēkh rahē thē ki abhī K|kē samay anusār her|har samay , her|har bachchē kō dātāpan key|kī smr̥iti aur baṛhānī hai .

⁵⁹BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁵⁷Chāhē sva-unnati kē prati dātā-pan kā bhāv , chāhē sarv kē prati snēh emerge rūp mē̃ dikhāī dē .

⁶⁰Are the feelings of being a bestower in terms of self-progress and in terms of having love for everyone visibly emerged in you?

⁵⁸Kōī kaisā bhī hō , kyā bhī hō , mujhē dēnā hai .

⁶¹No matter who others are or what they are like, you have to bestow.

⁵⁹Tō dātā sadā hī bēhad key|kī vr̥itti vālā hōgā , had nahī̃ aur sadā dātā sampann , bharpūr hōgā .

⁶²A bestower would constantly have an unlimited attitude, not a limited one. ⁶³A bestower would constantly be full and overflowing.

⁶⁰Dātā sadā hī kṣhamā kā master sāgar hōgā .

⁶⁴A bestower would constantly be a master ocean of forgiveness.

⁶¹Is kāraṇ jō had K|kē apnē saṅskār yā dūsrō̃ K|kē saṅskār vō emerge nahī̃ hōṅgē , merge hōṅgē .

⁶⁵Because of this, your limited sanskars or the sanksars of others would not have emerged, but they would be merged.

⁶²Mujhē dēnā hai .

⁶⁶“I have to bestow.

⁶³Kōī dē nahī̃ dē lēkin mujhē dātā bannā hai .

⁶⁷Whether others give or not, I have to be a bestower.”

⁶⁴Kisī bhī saṅskār K|kē vaśh parvaśh ātmā hō , us ātmā kō mujhē sahyōg dēnā hai .

⁶⁸You have to help any soul who may be under the influence of any sanskar.

⁶⁵Tō kisī kā bhī had kā saṅskār āpkō prabhāvit nahī̃ karēgā .

⁶⁹Then anyone’s limited sanskars will not influence you.

⁶⁶Kōī mān dē , kōī nahī̃ dē , vah nahī̃ dē lēkin mujhē dēnā hai . ⁶⁷Aisē dātāpan abhī emerge chāhiē .

⁷⁰Whether someone gives you regard or not, you have to give regard. ⁷¹Your feelings of being a bestower like this now have to emerge.

⁶⁸Man mē̃ bhāvnā tō hai lēkin … lēkin nahī̃ āvē .

⁷²Let it not be that you have this feeling in your mind, but….

⁶⁹Mujhē karnā hī hai .

⁷³Let there be no “buts.”

⁷⁰Kōī aisī chalan vā bōl jō āpkē kām kā nahī̃ hai , achchhā nahī̃ lagtā hai , usē lō|low hī nahī̃ .

⁷⁴“I have to do this.” ⁷⁵If someone’s activity or words are not to your liking, don’t accept them.

⁷¹Burī chīz lī jātī hai kyā  ?

⁷⁶Would you take anything that is bad?

⁷²Man mē̃ dhāraṇ karnā arthāt lēnā .

⁷⁷For your mind to imbibe that thing means to take it.

⁷³Dimāg tak bhī nahī̃ .

⁷⁸Let it not even touch your head.

⁷⁴Dimāg mē̃ bhī bāt ā gaī nā , vah bhī nahī̃ .

⁷⁹Do not let that matter even enter your head.

⁷⁵Jab hai hī burī chīj , achchhī hai nahī̃ tō dimāg aur dil mē̃ lō|low nahī̃ yānī dhāraṇ nahī̃ karō .

⁸⁰Since that is something bad, since it is not good, don’t take it with your head or your heart; don’t imbibe it.

⁷⁶Aur hī lēnē kē bajāē śhubh bhāvnā , śhubh kāmnā , dātā ban dō .

⁸¹Instead, be a bestower and have good wishes and pure feelings.

⁷⁷Lō|low nahī̃  ; kyōṅki abhī samay K|kē anusār agar dil aur dimāg khālī nahī̃ hōgā tō nirantar sēvādhārī nahī̃ ban sakē̃gē .

⁸²Don’t take anything bad. ⁸³If, according to the time now, your head and heart are not empty, you will not be able to be a constant server.

⁷⁸Dil yā dimāg jab kisī bhī bātō̃ mē̃ busy hō gayā tō sēvā kyā karē̃gē  ?

⁸⁴When your head and heart are busy in something, what service will they do?

⁷⁹Phir jaisē laukik mē̃ kōī 8 ghaṇṭā , kōī 10 ghaṇṭā work kartē haĩ , aisē yahā̃ bhī hō jāyēgā .

⁸⁵It would then be the same here as in the world outside, when you work for eight hours or ten hours.

⁸⁰8 ghaṇṭē K|kē sēvādhārī , 6 ghaṇṭē K|kē sēvādhārī .

⁸⁶You will then be a server who serves for eight hours or six hours.

⁸¹Nirantar sēvādhārī nahī̃ ban sakē̃gē .

⁸⁷You will not be able to be a constant server.

⁸²Chāhē mansā sēvā karō , chāhē vāṇī sē , chāhē karma arthāt sambandh , samparka sē .

⁸⁸You can serve with your thoughts, words or actions, that is, with your interactions with contacts and relations.

⁸³Her|har second dātā arthāt sēvādhārī .

⁸⁹Be a bestower, a server, at every second.

⁸⁴Dimāg kō khālī rakhnē sē bāp key|kī sēvā K|kē sāthī ban sakē̃gē .

⁹⁰By keeping your head empty you will be able to be the Father’s companion in doing service.

⁸⁵Dil kō sadā sāph rakhnē sē nirantar bāp key|kī sēvā K|kē sāthī ban saktē haĩ .

⁹¹By keeping your heart constantly clean you can be the Father’s constant companion in doing service. ⁹²What is the promise that all of you have made?

⁸⁶Āp sabkā vāydā kyā hai  ? ⁸⁷Sāth rahē̃gē , sāth chalē̃gē .

⁹³You have promised that you will stay with the Father and go back with Him.

⁸⁸Vāydā hai nā  ?

⁹⁴This is your promise, is it not?

⁸⁹Yā āp āgē rahō ham pīchhē-pīchhē āyēṅgē  ?

⁹⁵It isn’t that Baba will go ahead and you will follow.

⁹⁰Nahī̃ nā  ?

⁹⁶It isn’t like that.

⁹¹Sāth kā vāydā hai nā  ?

⁹⁷You have made a promise to stay together, have you not?

⁹²Tō bāp sēvā K|kē binā rahtā hai  ?

⁹⁸Does the Father stay without doing service?

⁹³Yād K|kē binā bhī nahī̃ rahtā .

⁹⁹He doesn’t even stay without having remembrance.

⁹⁴Jitnā bāp yād mē̃ rahtā utnā āp mēhnat sē rahtē haĩ .

¹⁰⁰You stay in remembrance just as much as Baba, but with effort.

⁹⁵Rahtē haĩ lēkin mēhnat sē , attention sē .

¹⁰¹You also have that remembrance, but with effort and attention.

⁹⁶Aur bāp kē liē hai hī kyā  ?

¹⁰²What else exists for the Father?

⁹⁷Param ātmā kē liē haĩ hī ātmāyē̃ .

¹⁰³There are just you souls for the Supreme Soul.

⁹⁸Number-vār ātmāyē̃ tō haĩ hī .

¹⁰⁴Of course all souls are numberwise.

⁹⁹Sivāē bachchō̃ key|kī yād K|kē bāp rah hī nahī̃ saktā .

¹⁰⁵The Father cannot exist without the remembrance of you children.

¹⁰⁰Bāp bachchō̃ key|kī yād K|kē binā rah saktā hai  ?

¹⁰⁶Can the Father stay without remembering you children?

¹⁰¹Āp rah saktē hō  ?

¹⁰⁷Can you remain without remembering Baba?

¹⁰²Kabhī-kabhī naṭkhaṭ hō jātē haĩ .

¹⁰⁸Sometimes, you become mischievous.

¹⁰³Tō kyā sunā  ?

¹⁰⁹So what did you hear?

¹⁰⁴Samay kī pukār hai - dātā banō .

¹¹⁰The call of the time is “Be a Bestower”.

¹⁰⁵Āvaśhyaktā hai bahut .

¹¹¹There is a great need for this.

¹⁰⁶Sārē viśhva K|kē ātmāō̃ key|kī pukār hai - hē hamārē iṣhṭ … iṣhṭ tō hō nā  !

¹¹²The call of all the souls of the world is: “Hey, our special loved deities!” ¹¹³You are the special, loved deities, are you not?

¹⁰⁷Kisī na kisī rūp mē̃ sarv ātmāō̃ kē liē iṣhṭ hō .

¹¹⁴In one form or another, you are the special loved deities for all souls.

¹⁰⁸Tō abhī sabhī ātmāō̃ key|kī pukār hai - hē iṣhṭ dēv , dēviyā̃ parivartan karō . ¹⁰⁹Yah pukār sunnē mē̃ ātī hai  ?

¹¹⁵So now the call of all the souls is: “Hey special, loved deities, the gods and goddesses, bring about transformation!”

¹¹⁰Pāṇḍavō̃ kō yah pukār sunnē mē̃ ātī hai  ?

¹¹⁶Can you hear this call? ¹¹⁷Can you Pandavas hear this call?

¹¹¹Sunkar phir kyā kartē hō  ?

¹¹⁸Having heard this call, what are you doing?

¹¹²Sunnē mē̃ ātī hai tō salvation dētē hō yā sōchtē hō hā̃ karē̃gē  ?

¹¹⁹Since you are able to hear it, are you giving some salvation, or are you still thinking, “Yes, we will do that.”

¹¹³Pukār sunnē mē̃ ātī hai  ?

¹²⁰Can you hear the call?

¹¹⁴Tō samay kī pukār sunātē hō aur ātmāō̃ key|kī pukār sirph suntē hō  ?

¹²¹You tell people about the call of the time, but you simply listen to the call of all the souls.

¹¹⁵Tō iṣhṭ dēv-dēviyō̃ abhī apnē dātā-pan kā rūp emerge karō .

¹²²So, you special loved deities, let your form of being a bestower now emerge.

¹¹⁶Dēnā hai .

¹²³You now have to bestow.

¹¹⁷Kōī bhī ātmā vañchit nahī̃ rah jāē . ¹¹⁸Nahī̃ tō ulāhnō̃ key|kī mālāyē̃ paṛē̃gī .

¹²⁴Let no soul remain deprived, otherwise, you will be garlanded with garlands of complaints.

¹¹⁹Ulāhanē̃ tō dēgē nā  !

¹²⁵People will of course complain, will they not?

¹²⁰Tō ulāhnō̃ key|kī mālā pahannē vālē iṣhṭ hō yā phūlō̃ key|kī mālā pahannē vālē iṣhṭ hō  ?

¹²⁶So, are you the special deities who will wear the garlands of complaints or the deities who will wear the garlands of flowers?

¹²¹Kaun sē iṣhṭ hō  ?

¹²⁷Which special deities are you?

¹²²Pūjya hō nā  !

¹²⁸You are worthy of worship, are you not?

¹²³Aisē nahī̃ samajhnā ki ham tō pīchhē ānē vālē haĩ . ¹²⁴Jō baṛē-baṛē haĩ vahī dātā banē̃gē , ham kahā̃ banē̃gē .

¹²⁹Do not think that you have come last and that it is only all of the seniors who will be bestowers and that it is not possible for you to become that.

¹²⁵Lēkin nahī̃ , sabkō dātā bannā hai .

¹³⁰No, everyone has to become a bestower.

¹²⁶Jō first time madhuban mē̃ ānē vālē haĩ vah hāth uṭhāō .

¹³¹Those who have come to Madhuban for the first time, raise your hands! ¹³²Achcha.

¹²⁷Jō first time āyē haĩ vah dātā ban saktē haĩ yā dūsrē tīsrē sāl mē̃ dātā banē̃gē  ?

¹³³Those who have come here for the first time, can you become bestowers or will you become that in the second or third year?

¹²⁸Ēk sāl vālē dātā ban saktē haĩ  ? ¹²⁹ ( hā̃ jī ) bahut achchhē hōśhiyār haĩ .

¹³⁴Can those who have been following this knowledge for one year become bestowers? ¹³⁵(Ha ji.)

¹³⁰Bāpdādā himmat kē ūpar sadā khuśh hōtē haĩ .

¹³⁶You are very clever. ¹³⁷BapDada is always pleased to see your courage.

¹³¹Chāhē ēk mās vālā bhī hai , yah tō ēk sāl yā 6 mās huā hōgā lēkin bāpdādā jāntē haĩ ki ēk sāl vālē hō̃ yā ēk mās vālē hō̃ , ēk mās mē̃ bhī apnē kō brahmākumār yā brahmākumārī kahlātē haĩ nā  !

¹³⁸Whether you are one year old or even one month old, BapDada knows that, whether you are one year old or six months old, you still call yourself a Brahma Kumar or Kumari in just one month. ¹³⁹So, to be a Brahma Kumar or Kumari means to claim a right to the inheritance from Father Brahma.

¹³²Tō brahmākumār aur brahmākumārī arthāt brahmā bāp K|kē varsē K|kē adhikārī ban gayē . ¹³³Brahmā kō bāp mānā tab tō kumār-kumārī banē nā  ?

¹⁴⁰It is when you accepted Brahma as your father that you became a kumar or kumari. ¹⁴¹So you Brahma Kumars and Kumaris claimed a right to the inheritance of Father Shiva and Father Brahma.

¹³⁴Tō brahmākumār aur brahmākumārī , bāp brahmā , śhiv bāp K|kē varsē K|kē adhikārī banē nā  !

¹⁴²Or, is it that those who are only one month old will not receive an inheritance? ¹⁴³Will those who are one month old receive an inheritance?

¹³⁵Yā ēk mās vālō̃ kō varsā nahī̃ milēgā  ? ¹³⁶Ēk mās vālō̃ kō varsā miltā hai  ?

¹⁴⁴Since you have received your inheritance, you will be bestowers to give that to others, will you not?

¹³⁷Jab varsā mil gayā tō dēnē kē liē dātā tō hōṅgē nā  !

¹⁴⁵Whatever you have received, you should start to give that to others, should you not?

¹³⁸Jō chīz miltī hai vah dēnā tō śhurū karnā hī chāhiē nā . ¹³⁹Agar bāp samajhkar connection jōṛā tō ēk din mē̃ bhī varsā lē saktā hai .

¹⁴⁶If you have forged a connection with the Father and consider him to be your father, you can claim your inheritance in even one day.

¹⁴⁰Aisē nahī̃ ki hā̃ achchhā hai , kōī śhakti hai , samajh mē̃ tō ātā hai . . . yah nahī̃ .

¹⁴⁷Some think, “This is good; there is some power, I do understand, but this is not enough.”

¹⁴¹Varsē K|kē adhikārī bachchē hōtē haĩ . ¹⁴²Samajhnē vālē , dēkhnē vālē nahī̃ .

¹⁴⁸It is the children who have a right to the inheritance, not just those who just understand and observe.

¹⁴³Agar ēk din mē̃ bhī dil sē bāp mānā tō varsē kā adhikārī ban saktā hai .

¹⁴⁹If you accept Baba as your Father with your heart, then you can claim a right to your inheritance in one day.

¹⁴⁴Āp lōg tō sabhī adhikārī haĩ nā  ?

¹⁵⁰All of you are this, are you not?

¹⁴⁵Āp lōg tō brahmākumār kumāriyā̃ haĩ nā yā ban rahē haĩ  ?

¹⁵¹All of you are Brahma Kumars and Kumaris, are you not? ¹⁵²Or, are you still becoming that?

¹⁴⁶Ban gayē haĩ yā bannē āyē haĩ  ?

¹⁵³Have you become that or have you come here to become that?

¹⁴⁷Kōī āpkō badal nahī̃ saktā  ?

¹⁵⁴Can anyone change you?

¹⁴⁸Brahmākumār kumārī kē bajāē sirph kumār-kumārī ban jāō , nahī̃ hō saktā  ?

¹⁵⁵Is it possible that, instead of being Brahma Kumars and Kumaris, you just become kumars and kumaris?

¹⁴⁹Brahmākumār aur kumārī bannē mē̃ phāydē kitnē haĩ  ?

¹⁵⁶There is so much benefit in becoming Brahma Kumars and Kumaris.

¹⁵⁰Ēk janm K|kē bhī phāydē nahī̃ , anēk janmō̃ K|kē phāydē .

¹⁵⁷There isn’t the benefit of just one birth, but the benefit of many births.

¹⁵¹Puruṣhārth ādhā janm , chauthāī janm kā aur prārabdha hai anēk janmō̃ key|kī .

¹⁵⁸You make effort for half a birth or quarter of your birth and the reward you receive is for many births.

¹⁵²Phāydā hī phāydā hai nā  !

¹⁵⁹There is nothing but benefit.

¹⁵³Bāpdādā samay K|kē anusār vartamān samay viśhēṣh ēk bāt attention mē̃ dilātē haĩ kyōṅki bāpdādā bachchō̃ key|kī result tō dēkhtē rahtē haĩ nā  !

¹⁶⁰According to the present time, BapDada is especially drawing your attention to one thing, because He constantly sees the results of you children. ¹⁶¹In your results Baba saw that you have very good courage.

¹⁵⁴Tō result mē̃ dēkhā gayā , himmat bahut achchhī hai . ¹⁵⁵Lakṣhya bhī bahut achchhā hai .

¹⁶²You also have a very good aim. ¹⁶³However, according to your aim, there is even now a difference between your aim and its qualifications.

¹⁵⁶Lakṣhya anusār abhī tak lakṣhya aur lakṣhaṇ usmē̃ antar hai .

¹⁶⁴The aim of all of you is to claim the first number.

¹⁵⁷Lakṣhya sabkā number one hai , kōī sē bhī bāpdādā pūchhē̃gē āpkā lakṣhya 21 janm kā rājya bhāgya lēnā hai , sūryavanśhī bannē kā hai vā chandravanśhī  ?

¹⁶⁵If BapDada were to ask anyone if your aim was to claim the fortune of the kingdom for 21 births, to become part of the sun dynasty or to become part of the moon dynasty, what would all of you raise your hands for?

¹⁵⁸Tō sab kismē̃ hāth uṭhāyēṅgē  ?

¹⁶⁶For becoming part of the sun dynasty.

¹⁵⁹Sūryavanśhī mē̃ nā  ! ¹⁶⁰Kōī hai jō chandravanśhī bannā chāhtā hai  ?

¹⁶⁷Is there anyone who would want to become part of the moon dynasty?

¹⁶¹Kōī nahī̃ .

¹⁶⁸No one.

¹⁶² ( ēk nē hāth uṭhāyā ) achchhā hai , nahī̃ tō vah seat khālī rah jāyēgī .

¹⁶⁹(One person raised his hand.) ¹⁷⁰It is good. ¹⁷¹Otherwise, that seat would remain empty.

¹⁶³Tō lakṣhya sabhī kā bahut achchhā hai , lakṣhya aur lakṣhaṇ key|kī samāntā - us par attention dēnā jarūrī hai .

¹⁷²So all of you have a very good aim. ¹⁷³It is necessary to pay attention, so that your qualifications are according to your aim.

¹⁶⁴Uskā kāraṇ kyā hai  ?

¹⁷⁴What is the reason for this?

¹⁶⁵Jō āj sunāyā kabhī kabhī lēvtā ban jātē haĩ .

¹⁷⁵You were told this today, and that is that you sometimes become those who simply take.

¹⁶⁶Yah hō , yah karē , yah madad dē , yah badalē|badlē tō maĩ badalū̃ .

¹⁷⁶“This should happen, this one should do this, this one should help, I will change if the other one changes.

¹⁶⁷Yah bāt ṭhīk hō tō maĩ ṭhīk hū̃ .

¹⁷⁷I would be OK if this situation were OK.”

¹⁶⁸Yah lēvtā bannā hai .

¹⁷⁸This means to be one who simply takes.

¹⁶⁹Dātāpan nahī̃ hai .

¹⁷⁹This is not being a bestower.

¹⁷⁰Kōī dē yā na dē , bāp nē tō sab kuchh dē diyā hai .

¹⁸⁰Whether someone gives you something or not, the Father has given you everything.

¹⁷¹Kyā bāp nē kiskō thōṛā diyā hai kiskō jyādā diyā hai  ?

¹⁸¹Has the Father given someone a little more and someone else a little less?

¹⁷²Ēk hī course hai nā  !

¹⁸²There is just the one course for everyone.

¹⁷³Chāhē 60 sāl vālē hō , chāhē ēk mās vālē hō , course tō ēk hī hai yā 60 sāl vālē kā course alag hai ēk mās vālō̃ kā alag hai  ?

¹⁸³Whether you are 60 years old in gyan or just one month, you all have the same course. ¹⁸⁴Or, is the course for those who are 60 years in gyan different from the course for those who are just one month in gyan?

¹⁷⁴Unhō̃ nē bhī vahī course kiyā aur abhī bhī vahī course hai . ¹⁷⁵Vahī gyān hai , vahī pyār hai , vahī sarv śhaktiyā̃ haĩ .

¹⁸⁵They did the same course as you have today. ¹⁸⁶The knowledge is the same, the love you receive is the same and all the powers that you receive are the same.

¹⁷⁶Sab ēk jaisā hai .

¹⁸⁷Everything is the same.

¹⁷⁷Uskō 16 śhaktiyā̃ , uskō 8 śhaktiyā̃ nahī̃ hai .

¹⁸⁸It isn’t that Baba has given 16 powers to one and eight powers to another.

¹⁷⁸Sabkō ēk jaisā varsā hai .

¹⁸⁹All of you have received the same inheritance.

¹⁷⁹Tō jab bāp nē sabhī kō bharpūr kar diyā tō phir bharpūr ātmā dātā bantī hai , lēnē vālī nahī̃ .

¹⁹⁰Since the Father has made all of you full and overflowing, such souls would be bestowers, not those who would still be taking.

¹⁸⁰Mujhē dēnā hai .

¹⁹¹You have to give.

¹⁸¹Kōī dē na dē , lēnē K|kē ichchhuk nahī̃ , dēnē K|kē ichchhuk .

¹⁹²Whether someone gives or not, you have to have the desire to give and not have any desire to take.

¹⁸²Aur jitnā dēgē , dātā banē̃gē utnā khajānā baṛhtā jāyēgā .

¹⁹³The more you give as a bestower, the more your treasures will increase.

¹⁸³Mānō̃ kiskō āpnē svamān diyā , tō dūsrē kō dēnā arthāt apnā svamān baṛhānā .

¹⁹⁴For instance, when you give respect to someone, that means you increase your own respect.

¹⁸⁴Dēnā nahī̃ hōtā hai lēkin dēnā arthāt lēnā .

¹⁹⁵That giving is not giving, but to give means to receive.

¹⁸⁵Lō|low nahī̃ , dō tō lēnā hō hī jāyēgā .

¹⁹⁶Don’t take, but give instead and this will be the same as receiving.

¹⁸⁶Tō samjhā - samay kī pukār kyā hai  ?

¹⁹⁷So, do you understand what the call of the time is?

¹⁸⁷Dātā banō .

¹⁹⁸Become a bestower.

¹⁸⁸Ēk akṣhar yād rakhnā .

¹⁹⁹Simply remember one word, “Bestower”.

¹⁸⁹Kōī bhī bāt hō jāē «  dātā ' ' śhabda sadā yād rakhnā .

²⁰⁰No matter what happens, simply remember one word, “bestower”.

¹⁹⁰Ichchhā mātram avidyā .

²⁰¹Ignorant of all knowledge of desires.

¹⁹¹Na sūkṣhma lēnē key|kī ichchhā , na sthūl lēnē key|kī ichchhā .

²⁰²Let there be no desire to receive anything in either a subtle way or a physical way.

¹⁹²Dātā kā arth|earth hī hai ichchhā mātram avidyā . ¹⁹³Sampann .

²⁰³A bestower means one who is totally ignorant of all knowledge of desires, one who is full.

¹⁹⁴Kōī aprāpti anubhav nahī̃ hōgī jiskō lēnē key|kī ichchhā hō .

²⁰⁴You would not experience yourself to be lacking anything for which you would have a desire to receive.

¹⁹⁵Sarv prāpti sampann .

²⁰⁵You would be full of all attainments.

¹⁹⁶Tō lakṣhya kyā hai  ?

²⁰⁶So, what is your aim?

¹⁹⁷Sampann bannē kā hai nā  ?

²⁰⁷It is to become full, is it not?

¹⁹⁸Yā jitnā milē utnā achchhā  ?

²⁰⁸Or are you happy with whatever you receive?

¹⁹⁹Sampann bannā hī sampūrṇ bannā hai .

²⁰⁹To become full is to become perfect.

²⁰⁰Āj vidēśhiyō̃ kō khās chance milā hai .

²¹⁰Today, those from abroad have been given a chance.

²⁰¹Achchhā hai .

²¹¹It is good.

²⁰²Pahlā chance vidēśhiyō̃ nē liyā hai , lāḍlē hō gayē nā .

²¹²Those from abroad have taken the first chance, and so you are the special, loved ones.

²⁰³Sabhī kō manā kiyā hai aur vidēśhiyō̃ kō nimantraṇ diyā hai . ²⁰⁴Bāpdādā kō bhī yād tō sabhī bachchē haĩ phir bhī double vidēśhiyō̃ kō dēkh , unhō̃ key|kī himmat dēkh bahut khuśhī hōtī hai .

²¹³Everyone else (from Bharat) has been told not to come and all those from abroad have been invited. ²¹⁴BapDada remembers all the children, but He is still happy to see the courage of all the double foreigners.

²⁰⁵Abhī vartamān samay itnī halchal mē̃ nahī̃ ātē haĩ .

²¹⁵At present, you don’t have as much upheaval.

²⁰⁶Abhī fark ā gayā hai .

²¹⁶There is now a difference.

²⁰⁷Śhurū śhurū K|kē question jō hōtē thē nā - Indian culture hai , foreign culture hai . . . abhī samajh mē̃ ā gayā .

²¹⁷In the beginning, you used to have a question about the Indian culture and the foreign culture. ²¹⁸Now, you have all understood everything very clearly.

²⁰⁸Abhī brāhmaṇ culture mē̃ ā gayē .

²¹⁹Now, you belong to the Brahmin culture.

²⁰⁹Na Indian culture , na foreign culture , brāhmaṇ culture mē̃ ā gayē .

²²⁰It is neither Indian culture nor foreign culture! ²²¹It is now Brahmin culture!

²¹⁰Indian culture thōṛā khiṭkhiṭ kartā hai lēkin brāhmaṇ culture sahaj hai nā  !

²²²The Indian culture can create a little complication, but the Brahmin culture is easy.

²¹¹Brāhmaṇ culture hai hī svamān mē̃ rahō aur svarājya adhikārī banō .

²²³The Brahmin culture is to maintain your self-respect and claim a right to self-sovereignty.

²¹²Yahī brāhmaṇ culture hai .

²²⁴This is Brahmin culture.

²¹³Yah tō pasand hai nā  ?

²²⁵You like this, do you not?

²¹⁴Abhī question tō nahī̃ hai nā , Indian culture kaisē āyē , muśhkil hai  ?

²²⁶You no longer have any questions about how to adopt the Indian culture, do you? ²²⁷Or, that it is difficult?

²¹⁵Sahaj hō gayā nā  ?

²²⁸It has become easy, has it not?

²¹⁶Dēkhnā phir vahā̃ jākar kahō thōṛā yah muśhkil hai  !

²²⁹Is it easy? ²³⁰Be careful that, when you return home, you don’t say that it is a little difficult.

²¹⁷Vahā̃ jākar aisē nahī̃ likhnā .

²³¹Don’t write this when you return home.

²¹⁸Sahaj kah tō diyā lēkin yah thōṛā muśhkil hai  !

²³²Don’t write that you said it was easy, but it is in fact a little difficult.

²¹⁹Sahaj hai yā thōṛā-thōṛā muśhkil hai  ?

²³³Is it easy? ²³⁴Or, is it a little difficult?

²²⁰Jarā bhī muśhkil nahī̃ hai .

²³⁵It is not difficult at all.

²²¹Bahut sahaj hai .

²³⁶It is very easy.

²²²Abhī sārē khēl pūrē hō gayē haĩ isliē hansī ātī hai .

²³⁷You are amused because all your games have ended.

²²³Abhī pakkē hō gayē haĩ .

²³⁸You have now become very strong.

²²⁴Bachpan K|kē khēl abhī samāpt hō gayē haĩ .

²³⁹All your childhood games have ended.

²²⁵Abhī anubhavī ban gayē haĩ aur bāpdādā dēkhtē haĩ ki jitnē purānē pakkē hōtē jātē haĩ nā tō jō nayē-nayē ātē haĩ vah bhī pakkē hō jātē haĩ .

²⁴⁰You have now all become experienced. ²⁴¹BapDada sees that the stronger the older ones become, the stronger the new ones will also become.

²²⁶Achchhā hai ēk dō kō achchhā āgē baṛhātē rahtē haĩ .

²⁴²It is good that you make each one move forward.

²²⁷Mēhnat achchhī kartē haĩ .

²⁴³You make very good efforts.

²²⁸Abhī dādiyō̃ kē pās kissē tō nahī̃ lē jātē haĩ nā .

²⁴⁴You don’t take incidents to the Dadis any more, do you?

²²⁹Kissē kahāniyā̃ dādiyō̃ kē pās lē jātē haĩ  ?

²⁴⁵Do you take stories and incidents to the Dadis now? ²⁴⁶These have now reduced.

²³⁰Kam hō gayē haĩ  ! ²³¹Phark hai nā  ?

²⁴⁷There is a difference, is there not?

²³² ( dādī jānkī sē ) tō āp abhī bīmār nahī̃ hōnā  ?

²⁴⁸(To Dadi Janki) So, now you shouldn’t become ill!

²³³Kissē kahāniyō̃ mē̃ bīmār hōtē , vah tō khatm hō gayē .

²⁴⁹You become ill because of all the stories and incidents, and they have now all finished.

²³⁴Achchhē haĩ , sabmē̃ achchhē tē achchhā viśhēṣh guṇ hai - dil key|kī saphāī achchhī hai .

²⁵⁰You are good. ²⁵¹All of you have the best, special virtues; the cleanliness of your hearts is very good.

²³⁵Andar nahī̃ rakhtē , bāhar nikāl lē̃gē .

²⁵²You don’t keep anything inside; you remove it all.

²³⁶Jō bāt hōgī sachchī bōl dēgē . ²³⁷Aisā nahī̃ , vaisā . ²³⁸Aisā vaisā nahī̃ kartē , jō bāt hai vah bōl dētē , yah viśhēṣhtā achchhī hai .

²⁵³Whatever the situation is, you speak about it honestly: “It isn’t like this, it is like this.”, you tell everything as it is. ²⁵⁴This speciality is good.

²³⁹Isīliē bāp kahtē haĩ sachchī aur sāph dil par bāp rāzī hōtā hai .

²⁵⁵This is why the Father says: He is pleased with a true and clean heart.

²⁴⁰Hā̃ tō hā̃ , nā tō nā .

²⁵⁶If yes, then yes, and if no, then no!

²⁴¹Aisē nahī̃ - dēkhē̃gē . . .  !

²⁵⁷You would not consider anything else.

²⁴²Majbūrī sē nahī̃ chaltē .

²⁵⁸You don’t move along under compulsion.

²⁴³Chaltē haĩ tō pūrā , nā tō nā . ²⁴⁴Achchhā .

²⁵⁹If you follow the path, you follow it completely.

²⁴⁵Jin bachchō̃ nē yādpyār bhējī hai , bāpdādā un sabhī bachchō̃ kō , jinhōnnē patra dvārā yā kisī bhī dvārā yād pyār bhējā bāpdādā kō svīkār huā .

²⁶⁰If not, then not at all. ²⁶¹Achcha. ²⁶²BapDada has accepted the love and remembrance of all the children who have sent them either through letters or through others.

²⁴⁶Aur bāpdādā return mē̃ sabhī bachchō̃ kō dātāpan kā vardān dē rahē haĩ . ²⁴⁷Achchhā  !

²⁶³In return, BapDada is giving all of you children the blessing of being bestowers.

²⁴⁸Ēk second mē̃ uṛ saktē hō  ?

²⁶⁴Achcha, are you able to fly in a second?

²⁴⁹Paṅkh powerful hai nā  ?

²⁶⁵Your wings are powerful, are they not?

²⁵⁰Bas bābā kahā aur uṛā .

²⁶⁶As soon as you say “Baba,” you fly.

²⁵¹ ( drill )

²⁶⁷(Baba conducted drill.)

²⁵²Chārō̃ ōr K|kē sarv śhrēṣhṭh bāp samān dātāpan key|kī bhāvnā rakhnē vālē , śhrēṣhṭh ātmāō̃ kō nirantar yād aur sēvā mē̃ tatpar rahnē vālē , paramātma sēvā K|kē sāthī bachchō̃ kō sadā lakṣhya aur lakṣhaṇ kō samān banānē vālē , sadā bāp K|kē snēhī aur samān , samīp bannē vālē bāpdādā K|kē nayanō̃ K|kē tārē , sadā viśhva kalyāṇ key|kī bhāvnā mē̃ rahnē vālē merciful , master kṣhamā K|kē sāgar bachchō̃ kō dūr baiṭhnē vālē , madhuban mē̃ nīchē baiṭhnē vālē aur bāpdādā K|kē sāmnē baiṭhē huē sarv bachchō̃ kō yādpyār aur namastē .

²⁶⁸To all the children everywhere who have feelings of being bestowers, like the Father, to all the elevated souls who constantly remain engaged in having remembrance and doing service, to all God’s service companions who make their aim and qualifications equal, to those who are constantly loving and equal to the Father and who are close and the stars of BapDada’s eyes, to the merciful souls who constantly have benevolent feelings for the world, to the master oceans of forgiveness who are sitting far away from Baba or sitting down below in Madhuban (Meditation Hall, History Hall) and to all the children in front of BapDada, love, remembrance and namaste.

²⁵³Vardān  : dil mē̃ ēk dilārām kō samākar ēk sē sarv sambandhō̃ key|kī anubhūti karnē vālē santuṣhṭ ātmā bhav

²⁶⁹Blessing: May you be a contented soul who experiences every relationship in the One and merges the one Comforter of Hearts in your heart.

²⁵⁴Knowledge kō samānē kā sthān dimāg hai lēkin māśhūk kō samānē kā sthān dil hai .

²⁷⁰ The brain is a storage place for the knowedge, but the heart is the place for the Beloved.

²⁵⁵Kōī-kōī āśhik dimāg jyādā chalātē haĩ lēkin bāpdādā sachchī dil vālō̃ par rāzī hai isliē dil kā anubhav dil jānē , dilārām jānē .

²⁷¹Some lovers use their heads a lot, but BapDada is pleased with those who have honest hearts. ²⁷²Therefore, it is the heart and the Comforter of Hearts who know the experience of the heart.

²⁵⁶Jō dil sē sēvā kartē vā yād kartē haĩ unhē̃ mēhnat cum|kam aur santuṣhṭatā jyādā miltī hai .

²⁷³Those who serve and have remembrance with their hearts have to work less hard and they experience greater contentment.

²⁵⁷Dil vālē sadā santuṣhṭatā K|kē gīt gātē haĩ .

²⁷⁴Those who work with their hearts constantly sing songs of contentment.

²⁵⁸Unhē̃ samay pramāṇ ēk sē sarv sambandhō̃ key|kī anubhūti hōtī hai .

²⁷⁵They experience every relationship in the One, according to the time.

²⁵⁹Slōgan  : amr̥itvēlē plain|plane buddhi hōkar baiṭhō tō sēvā key|kī naī vidhiyā̃ touch hōṅgī .

²⁷⁶Slogan: At amrit vela, sit with a plain intellect and you will be touched with new methods for doing service.

²⁷⁷*** Om Shanti ***