मंगलवार 30 अप्रैल 2024 की दैनिक मुरली

⁰30-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnā pōtāmēl check karō ki sārē din mē̃ bāp kō kitnā samay yād kiyā , kōī bhūl tō nahī̃ key|kī  ?

¹Essence: Sweet children, check your charts to see for how long you remembered the Father throughout the whole day.

²Kyōṅki tum har ēk vyāpārī hō ' '

²Check whether you made any mistakes because each of you is a businessman.

³Praśhna  : kaun-sī ēk mēhnat antarmukhī ban kartē rahō tō apār khuśhī rahēgī  ?

³Question: Which one effort should you continue to make while being introverted so that you experience limitless happiness?

⁴Uttar  : janma-janmāntar jō kuchh kiyā hai , jō sāmnē ātā rahtā hai , un sabsē buddhiyōg nikāl satōpradhān bannē kē liē bāp kō yād karnē key|kī mēhnat kartē rahō .

⁴Answer: Remove your intellects’ yoga from whatever you have done for birth after birth and which continues to come in front of you. ⁵Continue to make effort to remember the Father in order to become satopradhan. ⁶Remove your intellects from all directions, become introverted and remember the Father.

⁵Chārō̃ taraph sē buddhi haṭāē antarmukhī ban bāp kō yād karō . ⁶Service kā sabūt dō tō apār khuśhī rahēgī .

⁷Give evidence of the service you do and you will have limitless happiness.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bāp baiṭh bachchō̃ kō samjhātē haĩ , yah tō bachchē jāntē haĩ ki rūhānī bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ .

⁹The Father sits here and explains to you children. ¹⁰You children know that the spiritual Father sits here and explains to you spiritual children.

⁹Rūhānī bāp huā bēhad kā bāp .

¹¹The spiritual Father is the unlimited Father.

¹⁰Rūhānī bachchē bhī huē bēhad K|kē bachchē .

¹²The spiritual children are also unlimited children.

¹¹Bāp kō tō sab bachchō̃ key|kī sadgati karnī hai .

¹³The Father has to grant salvation to all children.

¹²Kis dvārā  ?

¹⁴Through whom?

¹³In bachchō̃ dvārā viśhva key|kī sadgati karnī hai .

¹⁵He has to grant salvation to the world through you children.

¹⁴Sārē viśhva K|kē bachchē tō yahā̃ ākar nahī̃ paṛhtē haĩ .

¹⁶The children of the whole world do not come and study here.

¹⁵Nām hī hai īśhvarīy viśhv-vidyālay .

¹⁷This is called a World Spiritual University.

¹⁶Mukti tō sabkī hōtī hī hai . ¹⁷Mukti kahō , jīvanmukti kahō .

¹⁸Everyone receives liberation, whether you call it liberation or liberation-in-life.

¹⁸Mukti mē̃ jākar phir bhī sabkō jīvan-mukti mē̃ ānā hī hai .

¹⁹Everyone has to go into liberation and then go into liberation-in-life.

¹⁹Tō aisē kahē̃gē sabhī jīvanmukti mē̃ ātē haĩ via muktidhām .

²⁰So, it would be said that everyone goes into liberation-in-life via the land of liberation.

²⁰Ēk-dō kē pīchhē ānā hī hai part bajānē .

²¹They all have to come down, one after another, to play their parts.

²¹Tab tak muktidhām mē̃ ṭhaharnā paṛtā hai .

²²Until then, they have to stay in the land of liberation.

²²Bachchō̃ kō ab rachayitā aur rachnā kā mālūm paṛ gayā hai .

²³You children now know about the Creator and creation.

²³Yah sārī rachnā anādi hai .

²⁴This whole of creation is eternal.

²⁴Rachayitā tō ēk hī bāp hai .

²⁵Only the one Father is the Creator.

²⁵Yah jō bhī sabhī ātmāyē̃ haĩ , sab bēhad K|kē bāp K|kē bachchē haĩ .

²⁶All souls are children of the unlimited Father.

²⁶Jab bachchō̃ kō mālūm paṛtā hai tō vahī ākar yōg sīkhtē haĩ .

²⁷When you children know about this, you come and study this yoga.

²⁷Yah bhārat kē liē hī yōg hai .

²⁸This yoga is for Bharat alone.

²⁸Bāp ātē bhī bhārat mē̃ haĩ .

²⁹The Father comes in Bharat.

²⁹Bhāratvāsiyō̃ kō hī yād kī yātrā sikhlākar pāvan banātē haĩ aur knowledge bhī dētē haĩ ki yah sr̥iṣhṭi kā chakra kaisē phirtā hai , yah bhī bachchē jāntē haĩ .

³⁰He teaches the people of Bharat the pilgrimage of remembrance. ³¹He makes them pure and also gives them this knowledge of how this world cycle turns. ³²You children know this too.

³⁰Rudra mālā bhī hai jō gāī aur pūjī jātī hai , simraṇ kī jātī hai . ³¹Bhakta mālā bhī hai .

³³There is the rosary of Rudra which is remembered and worshipped. ³⁴It is remembered that there is also the rosary of devotees.

³²Ūñchē tē ūñchē bhaktō̃ key|kī mālā hai .

³⁵There is the rosary of the highest-on-high devotees.

³³Bhakta mālā kē bād hōnī chāhiē gyān mālā .

³⁶After the rosary of devotees, there has to be the rosary of this knowledge.

³⁴Bhakti aur gyān hai nā .

³⁷There is devotion and this knowledge.

³⁵Bhakta mālā bhī hai tō rudra mālā bhī hai .

³⁸There is the rosary of devotees and also the rosary of Rudra.

³⁶Pīchhē phir ruṇḍ mālā kahā jātā hai kyōṅki ūñch tē ūñch manuṣhya sr̥iṣhṭi mē̃ hai viṣhṇu , jiskō sūkṣhmavatan mē̃ dikhātē haĩ .

³⁹Then it is called the rosary of Runda because Vishnu is the highest on high in the human world, but he is shown in the subtle region.

³⁷Prajāpitā brahmā tō yah hai , inkī mālā bhī hai .

⁴⁰This one is Prajapita Brahma and there is his rosary too.

³⁸Ākhrīn yah mālā ban jāyēgī tab hī vah rudra mālā aur viṣhṇu key|kī vaijayantī mālā banēgī .

⁴¹Eventually, this rosary will be created, because only then will it become the rosary of Rudra and the rosary of victory of Vishnu.

³⁹Ūñchē tē ūñchā hai śhivbābā phir ūñchē tē ūñch hai viṣhṇu kā rājya .

⁴²Shiv Baba is the Highest on High and then there is the highest-on-high kingdom of Vishnu.

⁴⁰Śhōbhā kē liē bhakti mē̃ kitnē chitra banāyē haĩ . ⁴¹Parantu gyān kuchh bhī nahī̃ hai .

⁴³They have made so many beautiful pictures on the path of devotion, but they don’t have any knowledge.

⁴²Tum jō chitra banātē hō unkī pahchān dēnī hai tō manuṣhya samajh jāē̃ .

⁴⁴You have to introduce the pictures that you make so that people are able to understand.

⁴³Nahī̃ tō śhiv aur śhaṅkar kō milā dētē haĩ .

⁴⁵Otherwise, they mix up Shiva and Shankar.

⁴⁴Bābā nē samjhāyā hai sūkṣhmavatan mē̃ bhī sārī sākṣhātkār key|kī bāt hai .

⁴⁶Baba has explained that everything in the subtle region is a question of visions.

⁴⁵Haḍḍī māns vahā̃ hōtā nahī̃ .

⁴⁷There are no flesh and bones there.

⁴⁶Sākṣhātkār kartē haĩ .

⁴⁸They just have visions.

⁴⁷Sampūrṇ brahmā bhī hai parantu vah hai sampūrṇ , avyakt .

⁴⁹There is also the perfect Brahma there, but he is completely avyakt.

⁴⁸Abhī vyakt brahmā jō hai unkō avyakt bannā hai .

⁵⁰The corporeal Brahma now has to become subtle (avyakt).

⁴⁹Vyakt hī avyakt hōtā hai jiskō fariśhtā bhī kahtē haĩ .

⁵¹The corporeal one becomes the subtle one and he is then called an angel.

⁵⁰Unkā sūkṣhmavatan mē̃ chitra rakh diyā hai .

⁵²His picture has been shown in the subtle region.

⁵¹Sūkṣhmavatan mē̃ jātē haĩ , kahtē haĩ bābā nē śhūbīras pilāyā .

⁵³Some of you go to the subtle region and then say: Baba gave us subiras (mango juice) to drink.

⁵²Ab vahā̃ jhāṛ ādi tō hōtā nahī̃ .

⁵⁴However, there are no trees etc. there.

⁵³Baikuṇṭh mē̃ haĩ , lēkin aisē nahī̃ ki baikuṇṭh sē lē ākar pilātē hōṅgē .

⁵⁵There are trees in Paradise of course, but it isn’t that Baba went there and brought the drink back for you.

⁵⁴Yah sab sūkṣhmavatan mē̃ sākṣhātkār key|kī bātē̃ haĩ .

⁵⁶Everything in the subtle region is a matter of visions.

⁵⁵Ab tum bachchē jāntē hō ki vāpis ghar jānā hai aur ātma-abhimānī bannā hai .

⁵⁷You children know that you now have to go back home and for that, you have to become soul conscious.

⁵⁶Maĩ ātmā avināśhī hū̃ , yah śharīr vināśhī hai .

⁵⁸I, this soul, am imperishable and this body is perishable.

⁵⁷Ātmā kā gyān bhī tum bachchō̃ mē̃ hai .

⁵⁹You children have this knowledge of souls.

⁵⁸Vē|way tō ātmā kyā hai , yah bhī nahī̃ jāntē .

⁶⁰Those people don’t even know what a soul is.

⁵⁹Un lōgō̃ kō yah bhī mālūm nahī̃ ki kaisē unmē̃ 84 janmō̃ kā part bharā huā hai .

⁶¹They don’t even know how a part of 84 births is recorded in a soul.

⁶⁰Yah knowledge sirph bāp hī dētē haĩ .

⁶²Only the Father gives this knowledge.

⁶¹Apnī bhī knowledge dētē haĩ . ⁶²Tamōpradhān sē satōpradhān bhī banātē haĩ .

⁶³He gives you this knowledge of Himself and also makes you satopradhan from tamopradhan; that is all.

⁶³Bas , yahī puruṣhārth kartē rahō - ham ātmā haĩ , ab paramātmā kē sāth yōg lagānā hai .

⁶⁴Simply continue to make this effort: I am a soul. ⁶⁵I now have to have yoga with the Supreme Father, the Supreme Soul.

⁶⁴Sarvśhaktimān patit-pāvan ēk bāp kō hī kahtē haĩ .

⁶⁶Only the one Father is called the Almighty Authority Purifier.

⁶⁵Sannyāsī kahtē haĩ patit-pāvan āō .

⁶⁷Sannyasis call out: O Purifier, come!

⁶⁶Kōī tō brahm kō bhī patit-pāvan kah dētē haĩ .

⁶⁸Some even call the brahm element the Purifier.

⁶⁷Ab tum bachchō̃ kō bhakti kā bhī gyān miltā hai ki bhakti kitnā samay chaltī hai , gyān kitnā samay chaltā hai  ?

⁶⁹You children now also receive the knowledge of devotion: for how long devotion continues and how for long this knowledge continues.

⁶⁸Yah bāp baiṭh samjhātē haĩ .

⁷⁰The Father sits here and explains this.

⁶⁹Pahlē kuchh nahī̃ jāntē thē .

⁷¹Previously, you didn’t know anything.

⁷⁰Manuṣhya hōkar tuchchh buddhi ban paṛē haĩ .

⁷²While being human beings, you have become those with degraded intellects.

⁷¹Satyug mē̃ bilkul svachchha buddhi thē .

⁷³In the golden age, they had completely pure intellects.

⁷²Kitnē unhō̃ mē̃ daivīguṇ thē .

⁷⁴They had so many divine virtues.

⁷³Tum bachchō̃ kō daivī guṇ bhī jarūr dhāraṇ karnē haĩ .

⁷⁵You children also definitely have to imbibe divine virtues.

⁷⁴Kahtē haĩ nā yah tō jaisē dēvtā hai .

⁷⁶They say: This one is like a deity.

⁷⁵Bhal sādhū , sant , mahātmā kō lōg māntē haĩ parantu vah daivī buddhi tō nahī̃ haĩ .

⁷⁷Although people believe in those sages, holy men and great souls, none of those has a divine intellect.

⁷⁶Rajōguṇī buddhi hō jātē haĩ .

⁷⁸They become those with rajoguni intellects.

⁷⁷Rājā , rānī , prajā hai nā .

⁷⁹There are the king, queen and subjects.

⁷⁸Rājdhānī kab aur kaisē sthāpan hōtī hai - yah duniyā nahī̃ jāntī .

⁸⁰The world doesn’t know when or how the kingdom is established.

⁷⁹Yahā̃ tum sab naī bātē̃ suntē hō .

⁸¹The things you listen to here are all new.

⁸⁰Tō mālā kā bhī rāz samjhāyā hai .

⁸²The secret of the rosary has also been explained to you.

⁸¹Ūñchē tē ūñch hai bāp .

⁸³The Father is the Highest on High.

⁸²Unkī mālā ūpar mē̃ hai , rudra vah hai nirākār phir sākār lakṣhmī-nārāyaṇ unkī bhī mālā hai .

⁸⁴His rosary is up above. ⁸⁵Rudra is incorporeal and then, there is also the rosary of Lakshmi and Narayan who are in corporeal forms.

⁸³Brāhmaṇō̃ key|kī mālā abhī nahī̃ bantī .

⁸⁶The rosary of Brahmins is not created at this time.

⁸⁴Ant mē̃ tum brāhmaṇō̃ key|kī mālā bhī ban jātī hai .

⁸⁷The rosary of you Brahmins will be made at the end.

⁸⁵In bātō̃ mē̃ jāstī praśhna-uttar karnē key|kī jarūrat nahī̃ .

⁸⁸There is no need for you to go into too many questions and answers in these things.

⁸⁶Mūl bāt hai apnē kō ātmā samajh parampitā paramātmā kō yād karō .

⁸⁹The main thing is to consider yourselves to be souls and to remember the Supreme Father, the Supreme Soul.

⁸⁷Yah niśhchay pakkā chāhiē .

⁹⁰There has to be this firm faith.

⁸⁸Mūl bāt hai patitō̃ kō pāvan banānā .

⁹¹The main thing is to make impure ones pure.

⁸⁹Sārī duniyā patit hai phir pāvan bannā hai .

⁹²The whole world is impure and it now has to become pure.

⁹⁰Mūlvatan mē̃ bhī sabhī pāvan haĩ tō sukhdhām mē̃ bhī sab pāvan haĩ .

⁹³Everyone is pure in the incorporeal world and everyone is pure in the land of happiness.

⁹¹Tum pāvan bankar pāvan duniyā mē̃ jātē hō .

⁹⁴You become pure and go to the pure world.

⁹²Gōyā ab pāvan duniyā sthāpan hō rahī hai .

⁹⁵That means that the pure world is now being established.

⁹³Yah sab drama mē̃ nūndh hai .

⁹⁶All of this is fixed in the drama.

⁹⁴Bāp kahtē haĩ , sārē din kā pōtāmēl dēkhō - kōī bhūl tō nahī̃ huī  ?

⁹⁷The Father says: Look at your chart for the whole day: Did I make any mistakes?

⁹⁵Vyāpārī lōg murādī sambhāltē haĩ , yah bhī kamāī hai .

⁹⁸Businessmen look after their accounts. ⁹⁹This too is an income.

⁹⁶Tum har ēk vyāpārī hō .

¹⁰⁰Each one of you is a businessman.

⁹⁷Bābā sē vyāpār kartē hō .

¹⁰¹You do business with Baba.

⁹⁸Apnī jāñch karnī hai - hamārē mē̃ kitnē daivīguṇ haĩ  ?

¹⁰²Each of you has to check yourself: How many divine virtues do I have?

⁹⁹Kitnā bāp kō yād kartē haĩ  ?

¹⁰³How much do I remember the Father?

¹⁰⁰Kitnā ham aśharīrī bantē jātē haĩ  ?

¹⁰⁴To what extent am I becoming bodiless?

¹⁰¹Ham aśharīrī āyē thē phir aśharīrī bankar jānā hai .

¹⁰⁵We came bodiless and we have to return bodiless.

¹⁰²Abhī tak sab ātē hī rahtē haĩ .

¹⁰⁶Until now, everyone has continued to come down.

¹⁰³Bīch mē̃ jānā tō ēk kō bhī nahī̃ hai .

¹⁰⁷Not a single one can return home in between.

¹⁰⁴Jānā tō sabkō ikaṭṭhā hai .

¹⁰⁸Everyone has to return together.

¹⁰⁵Bhal sr̥iṣhṭi khālī nahī̃ rahtī , gāyan hai rām gayō , rāvaṇ gayō … parantu rahtē dōnō̃ haĩ .

¹⁰⁹The world never remains empty. ¹¹⁰It is also remembered: “Rama went and Ravan went”, but both now remain here.

¹⁰⁶Rāvaṇ sampradāy jātā hai tō phir lauṭkar nahī̃ ātā .

¹¹¹When the community of Ravan goes, it doesn’t come back.

¹⁰⁷Bākī yah bach jātē haĩ .

¹¹²However, these ones still remain here.

¹⁰⁸Yah bhī āgē chalkar sab sākṣhātkār hōnā hai .

¹¹³As you progress further, you will have visions of everything.

¹⁰⁹Yah jānnā hai ki naī duniyā key|kī kaisē sthāpanā hō rahī hai , pichhāṛī mē̃ kyā hōgā  ?

¹¹⁴You have to know how the new world is being established and what will happen at the end.

¹¹⁰Phir sirph hamārā hī dharm rah jāyēgā .

¹¹⁵Then, only our religion will remain.

¹¹¹Satyug mē̃ tum rājya karē̃gē .

¹¹⁶You will rule in the golden age.

¹¹²Kaliyug khatm hō jāyēgā , phir satyug kō ānā hai .

¹¹⁷The iron age will end and the golden age has to come.

¹¹³Abhī rāvaṇ sampradāy aur rām sampradāy dōnō̃ haĩ .

¹¹⁸There are now the two communities of Rama and Ravan.

¹¹⁴Saṅgamyug par hī yah sab hōtā hai .

¹¹⁹All of this only happens at the confluence age.

¹¹⁵Abhī tum yah sab kuchh jāntē hō .

¹²⁰You now know all of this.

¹¹⁶Bāp kahtē haĩ bākī jō kuchh rāz hai , vah āgē chalkar dhīrē-dhīrē samjhātē rahē̃gē .

¹²¹The Father says: I will gradually tell you all the secrets that still remain, as you make further progress.

¹¹⁷Jō record mē̃ nūndh hai , vah khultē jāyēṅgē . ¹¹⁸Tum samajhtē jāyēṅgē .

¹²²What is fixed in the record will continue to be revealed; you will continue to understand.

¹¹⁹In advance kuchh bhī nahī̃ batāyēṅgē .

¹²³You will not be told anything in advance.

¹²⁰Yah bhī drama kā plan hai , record khultā jātā hai .

¹²⁴This is also in the drama plan. ¹²⁵The record continues to unwind.

¹²¹Bābā bōltā jātā hai .

¹²⁶Baba continues to speak.

¹²²Tumhārī buddhi mē̃ yah sab bātō̃ key|kī samajh baṛhtī jātī hai .

¹²⁷The understanding of all of these things continues to increase in your intellects.

¹²³Jaisē-jaisē record bajtā jāyēgā vaisē-vaisē bābā key|kī murlī chaltī jāyēgī .

¹²⁸Just as a record continues to play, so Baba’s murlis will also continue.

¹²⁴Drama kā rāz sārā bharā paṛā hai .

¹²⁹All the secrets of the drama are recorded.

¹²⁵Aisē nahī̃ , record sē suī uṭhākar bīch mē̃ rakh saktē haĩ tō vah repeat hō . ¹²⁶Nahī̃ , vah bhī phir vahī repeat hōgā .

¹³⁰It isn’t that the needle of the record player can be picked up and put down anywhere else so that that part can repeat; no. ¹³¹That would then also repeat.

¹²⁷Naī bāt nahī̃ .

¹³²It is nothing new.

¹²⁸Bāp kē pās jō naī bāt hōgī vah repeat hōgī .

¹³³Whatever new things the Father has told you, they will repeat.

¹²⁹Tum suntē aur sunātē jāyēṅgē .

¹³⁴You listen to this and you will then continue to relate it.

¹³⁰Bākī sab gupta hai .

¹³⁵All the rest is incognito.

¹³¹Yah rājdhānī sthāpan hō rahī hai .

¹³⁶A kingdom is being established.

¹³²Sārī mālā ban rahī hai .

¹³⁷A whole rosary is being created.

¹³³Alag-alag jākar rājāī mē̃ tum janma lē̃gē .

¹³⁸You will go individually and take birth in the kingdom.

¹³⁴Rājā , rānī , prajā sab chāhiē .

¹³⁹The king, queen and subjects are all needed.

¹³⁵Yah sab buddhi sē kām lēnā paṛtā hai .

¹⁴⁰You have to understand all of this with your intellects.

¹³⁶Practical mē̃ jō hōgā sō dēkhā jāyēgā .

¹⁴¹Whatever is to happen in a practical way, we will see about that.

¹³⁷Jō yahā̃ sē jātē haĩ vah achchhē sāhūkār K|kē ghar mē̃ jākar janma lētē haĩ .

¹⁴²Those who go from here (when they die) will take birth in a good, wealthy family.

¹³⁸Abhī bhī tumhārī vahā̃ bahut khātirī hōtī hai .

¹⁴³Even now, you will be offered a lot of hospitality there.

¹³⁹Is samay bhī ratna jaṛit chīzē̃ sabkē pās|pass hōtī haĩ . ¹⁴⁰Parantu unhō̃ mē̃ itnī power nahī̃ hai .

¹⁴⁴Even now, everyone has many things studded with jewels but they don’t have that much power.

¹⁴¹Power tumhārē mē̃ hai .

¹⁴⁵You have power in you.

¹⁴²Tum jahā̃ jāyēṅgē vahā̃ apnā show karē̃gē .

¹⁴⁶Wherever you go, you will reveal yourself.

¹⁴³Tum tō ūñch bantē hō tō tum jākar vahā̃ daivī charitra dikhāyēṅgē .

¹⁴⁷You become elevated and so when you go there, you will show your divine character.

¹⁴⁴Āsurī bachchē janmatē hī rōtē rahē̃gē .

¹⁴⁸Devilish children continue to cry from birth.

¹⁴⁵Gandē bhī hōtē haĩ .

¹⁴⁹They are still dirty.

¹⁴⁶Tum tō baṛē kāydēsir palē̃gē .

¹⁵⁰You will be sustained in a much more disciplined manner.

¹⁴⁷Gand ādi key|kī bāt nahī̃ .

¹⁵¹There is no question of anything dirty.

¹⁴⁸Ājkal K|kē bachchē tō gandē hō paṛtē haĩ .

¹⁵²Children nowadays become very dirty.

¹⁴⁹Satyug mē̃ aisī bāt hō na sakē .

¹⁵³Such things cannot exist in the golden age.

¹⁵⁰Phir bhī heaven hai nā .

¹⁵⁴After all, it is heaven!

¹⁵¹Vahā̃ bāns ātī nahī̃ jō kahnā paṛē agarbattī jalāō .

¹⁵⁵There is no bad odour there that you would have to ask someone to light incense sticks.

¹⁵²Bagīchō̃ mē̃ bahut khuśhbūdār fool|phūl hōṅgē .

¹⁵⁶There will be very fragrant flowers in the garden.

¹⁵³Yahā̃ K|kē phūlō̃ mē̃ itnī khuśhbū nahī̃ .

¹⁵⁷There isn’t that much fragrance in the flowers here.

¹⁵⁴Vahā̃ tō har ēk chīj mē̃ 100 percent khuśhbū rahtī hai .

¹⁵⁸Everything there has 100 percent fragrance.

¹⁵⁵Yahā̃ tō 1 percent bhī nahī̃ hai .

¹⁵⁹Here, there isn’t even 1 percent fragrance.

¹⁵⁶Vahā̃ tō fool|phūl bhī first class hōṅgē .

¹⁶⁰Even the flowers there will be first class.

¹⁵⁷Yahā̃ bhal kōī kitnā bhī sāhūkār hō tō bhī itnā nahī̃ .

¹⁶¹No matter how wealthy someone here is, he still isn’t that wealthy.

¹⁵⁸Vahā̃ tō kisma-kisma key|kī chīzē̃ hōṅgī .

¹⁶²There will be a variety of things there.

¹⁵⁹Bartan ādi sab sōnē K|kē hōṅgē .

¹⁶³The dishes etc. will all be of gold there.

¹⁶⁰Jaisē yahā̃ K|kē patthar , vahā̃ phir sōnā hī sōnā .

¹⁶⁴There, there is nothing but gold, whereas here they are like stone.

¹⁶¹Rētī mē̃ bhī sōnā hōtā hai .

¹⁶⁵There is gold even in sand.

¹⁶²Vichār karō - kitnā sōnā hōgā  ! ¹⁶³Jissē makān ādi banē̃gē .

¹⁶⁶Just think about how much gold there will be with which the buildings etc. will be built.

¹⁶⁴Vahā̃ aisī mausam hōgī - na sardī , na garmī .

¹⁶⁷The weather there will be neither too hot nor too cold.

¹⁶⁵Vahā̃ garmī kā duḥkh nahī̃ jō paṅkhē chalānē paṛē .

¹⁶⁸There, there won’t be any such discomfort from the heat that you have to use fans.

¹⁶⁶Uskā nām hī hai svarg .

¹⁶⁹Its very name is heaven.

¹⁶⁷Vahā̃ apār sukh hōtā hai .

¹⁷⁰There is limitless happiness there.

¹⁶⁸Tumhārē jaisā padmāpadma bhāgyaśhālī kōī bantē hī nahī̃ .

¹⁷¹No one becomes as multimillion times fortunate as you.

¹⁶⁹Lakṣhmī-nārāyaṇ key|kī kitnī mahimā gātē haĩ .

¹⁷²People sing so much praise of Lakshmi and Narayan.

¹⁷⁰Unkō jō aisā banātē haĩ , unkī kitnī mahimā chāhiē .

¹⁷³There has to be so much praise of the One who makes them become like that.

¹⁷¹Pahlē hōtī hai avyabhichārī bhakti , phir dēvtāō̃ key|kī bhakti śhurū hōtī hai .

¹⁷⁴At first, there is unadulterated devotion, and then the devotion of the deities begins.

¹⁷²Vah bhī bhūt pūjā kahē̃gē . ¹⁷³Śharīr tō vah hai nahī̃ .

¹⁷⁵That would be said to be the worshipping of matter, for those bodies no longer exist.

¹⁷⁴5 tatvō̃ key|kī pūjā hōtī hai .

¹⁷⁶There is worship of the five elements.

¹⁷⁵Śhivbābā kē liē tō aisē nahī̃ kahē̃gē .

¹⁷⁷You would not say this for Shiv Baba.

¹⁷⁶Pūjā karnē kē liē kōī chīz kā vā sōnē ādi kā banātē haĩ .

¹⁷⁸They make idols of gold or any other material to worship.

¹⁷⁷Ātmā kō thōṛēhī sōnā kahē̃gē .

¹⁷⁹A soul would not be said to be gold.

¹⁷⁸Ātmā kis chīz key|kī banī huī hai  ?

¹⁸⁰Of what is a soul made?

¹⁷⁹Śhiv kā chitra kis chīz kā banāyā huā hai , vah jhaṭ batāyēṅgē . ¹⁸⁰Parantu ātmā-paramātmā kis chīz kā banā huā hai , yah kōī batā na sakē .

¹⁸¹They would instantly tell you what material an image of Shiva has been made out of, but no one could tell you what a soul or what the Supreme Soul is made of.

¹⁸¹Satyug mē̃ 5 tatva bhī śhuddha hōtē haĩ .

¹⁸²In the golden age, even the five elements are pure.

¹⁸²Yahā̃ haĩ aśhuddh .

¹⁸³Here, they are impure.

¹⁸³Tō puruṣhārthī bachchē aisī-aisī khyālāt kartē rahē̃gē .

¹⁸⁴So, effort-making children would continue to have such thoughts.

¹⁸⁴Bāp kahtē haĩ in sab bātō̃ kō bhī chhōṛ dō .

¹⁸⁵The Father says: Renounce all of those things too.

¹⁸⁵Jō hōnā hai vah hōgā .

¹⁸⁶Whatever is to happen, that will happen.

¹⁸⁶Pahlē bāp kō yād karō .

¹⁸⁷First of all, remember the Father.

¹⁸⁷Chārō̃ taraph sē buddhi haṭākar māmēkam yād karō tō vikarma vināśh hōṅgē .

¹⁸⁸Remove your intellects from all directions and constantly remember Me alone and your sins will be absolved.

¹⁸⁸Jō kuchh suntē hō un sabkō chhōṛ ēk bāt pakkī karō ki hamkō satōpradhān bannā hai .

¹⁸⁹Renounce whatever you hear and make one thing firm: I have to become satopradhan.

¹⁸⁹Phir satyug mē̃ jō kalp-kalp huā hōgā , vahī hōgā .

¹⁹⁰Then, whatever has happened in the golden age every cycle will happen.

¹⁹⁰Usmē̃ fark nahī̃ paṛ saktā .

¹⁹¹There cannot be any difference in that.

¹⁹¹Mūl bāt hai , bāp kō yād karō .

¹⁹²The main thing is to remember the Father.

¹⁹²Yah hai mēhnat .

¹⁹³This requires effort.

¹⁹³Vah pūrī karō .

¹⁹⁴Make full effort.

¹⁹⁴Tūphān tō bahut ātē haĩ .

¹⁹⁵Many storms will come.

¹⁹⁵Janma-janmāntar jō kuchh kiyā hai vah sab sāmnē ātā hai .

¹⁹⁶Whatever you have done for birth after birth will come in front of you.

¹⁹⁶Tō sab taraph sē buddhi kō haṭākar mērē kō yād karnē kā puruṣhārth karō , antarmukhī hōkar .

¹⁹⁷So, remove your intellects from all directions and make effort to remember Me while being introverted.

¹⁹⁷Tum bachchō̃ kō smr̥iti tō I|āī|eye , sō bhī number-vār puruṣhārth anusār .

¹⁹⁸You children now have awareness, but that too is numberwise, according to the efforts you make.

¹⁹⁸Service sē bhī mālūm paṛ jātā hai .

¹⁹⁹One can tell from the service you do too.

¹⁹⁹Service karnē vālō̃ kō service key|kī khuśhī rahtī hai .

²⁰⁰Those who do service have the happiness of that service.

²⁰⁰Jō achchhī service kartē haĩ , unkī service kā sabūt bhī miltā hai .

²⁰¹The evidence of service being done is received from those who do service well.

²⁰¹Paṇḍē bankar ātē haĩ .

²⁰²They come here as guides.

²⁰²Kaun mahārathī , ghōṛēsavār , pyādē haĩ , vah jhaṭ patā paṛ jātā hai .

²⁰³Then, it is quickly known who is a maharathi, who is a horse soldier and who is a foot soldier.

²⁰³Achchhā  !

²⁰⁴Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²⁰⁷1 ) dūsrī sab bātō̃ kō chhōṛ , buddhi kō chārō̃ taraph sē haṭākar satōpradhān bannē kē liē aśharīrī bannē kā abhyās karnā hai .

²⁰⁸ 1. In order to become satopradhan, remove your intellect from all directions, renounce everything else and practise being bodiless.

²⁰⁸Daivīguṇ dhāraṇ karnē haĩ .

²⁰⁹Also imbibe divine virtues.

²⁰⁹2 ) buddhi mē̃ achchhē-achchhē khyālāt lānē haĩ , hamārē rājya ( svarg ) mē̃ kyā-kyā hōgā , us par vichār kar apnē kō us jaisē lāyak charitravān banānā hai .

²¹⁰ 2. Take good thoughts into your intellect. ²¹¹Think about what there will be in your kingdom and make yourself worthy of that and one with a good character.

²¹⁰Yahā̃ sē buddhi nikāl dēnī hai .

²¹²Remove your intellect from everything here.

²¹¹Vardān  : sēvā dvārā mēvā prāpt karnē vālē sarv had key|kī chāhnā sē parē sadā sampann aur samān bhav

²¹³Blessing: May you be constantly full and equal and remain beyond all limited desires and receive the fruit of serving.

²¹²Sēvā kā arth|earth hai mēvā dēnē vālī .

²¹⁴ To do service means to do that which gives fruit.

²¹³Agar kōī sēvā asantuṣhṭ banāyē tō vō sēvā , sēvā nahī̃ hai .

²¹⁵If any service makes you discontented, that service is then not service.

²¹⁴Aisī sēvā bhal chhōṛ dō lēkin santuṣhṭatā nahī̃ chhōṛō .

²¹⁶You may stop doing that service, but do not let go of your contentment.

²¹⁵Jaisē śharīr key|kī tr̥ipti vālē sadā santuṣhṭ rahtē haĩ vaisē man key|kī tr̥ipti vālē bhī santuṣhṭ hōṅgē .

²¹⁷Just as those who are physically satisfied remain content, in the same way, those whose minds are satisfied will be content.

²¹⁶Santuṣhṭatā tr̥ipti key|kī niśhānī hai .

²¹⁸Contentment is a sign of satisfaction.

²¹⁷Tr̥ipt ātmā mē̃ kōī bhī had key|kī ichchhā , mān , śhān , salvation , sādhan key|kī bhūkh nahī̃ hōgī .

²¹⁹A satisfied soul will not be hungry with any limited desires, such as name, honour, any salvation or facilities.

²¹⁸Vē|way had key|kī sarv chāhnā sē parē sadā sampann aur samān hōṅgē .

²²⁰Such souls will remain constantly beyond any limited desires and be full and equal.

²¹⁹Slōgan  : sachchī dil sē niḥsvārth sēvā mē̃ āgē baṛhnā arthāt puṇya kā khātā jamā hōnā .

²²¹Slogan: To move forward in doing altruistic service with an honest heart means to accumulate in your account of charity.

²²²*** Om Shanti ***