बुधवार 1 मई 2024 की दैनिक मुरली

⁰01-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum siddha karkē batāō ki bēhad kā bāp hamārā bāp bhī hai , śhikṣhak bhī hai aur satgurū bhī hai , vah sarvavyāpī nahī̃ hō saktā ' '

¹Essence: Sweet children, prove that the unlimited Father is your Father, Teacher and Satguru too, and that He cannot be omnipresent.

²Praśhna  : is samay duniyā mē̃ ati duḥkh kyō̃ hai , duḥkh kā kāraṇ sunāō  ?

²Question: Why is there extreme sorrow in the world at this time? ³What is the reason for sorrow?

³Uttar  : sārī duniyā par is samay rāhū kī daśhā hai , isī kāraṇ duḥkh hai .

⁴Answer: At this time, there are the omens of Rahu (Saturn) over the whole world and this is why there is sorrow. ⁵After the Father, the Lord of the Tree, has come, there are the omens of Jupiter over everyone.

⁴Vr̥ikṣhapati bāp jab ātē haĩ tō sab par br̥ihaspati kī daśhā baiṭhtī hai .

⁶In the golden and silver ages, there are the omens of Jupiter.

⁵Satyug-trētā mē̃ br̥ihaspati kī daśhā hai , rāvaṇ kā nām-niśhān nahī̃ hai isliē vahā̃ duḥkh hōtā nahī̃ .

⁷There is no name or trace of Ravan there and this is why there is no sorrow there.

⁶Bāp āyē haĩ sukhdhām key|kī sthāpanā karnē , usmē̃ duḥkh hō nahī̃ saktā .

⁸The Father has come to establish the land of happiness. ⁹There cannot be sorrow there.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp baiṭh samjhātē haĩ kyōṅki sabhī bachchē yah jāntē haĩ - ham ātmā haĩ , apnē ghar sē ham bahut dūr sē yahā̃ ātē haĩ .

¹¹The spiritual Father sits here and explains to you sweetest children because all of you children know that you are souls and that you came here from your home very far away.

⁹Ākarkē is śharīr mē̃ pravēśh kartē haĩ , part bajānē .

¹²You came here and entered bodies to play your parts.

¹⁰Part ātmā hī bajātī hai .

¹³It is souls that play a part.

¹¹Yahā̃ bachchē baiṭhē haĩ apnē kō ātmā samajh bāp kī yād mē̃ kyōṅki bāp nē samjhāyā hai yād sē tum bachchō̃ K|kē janma-janmāntar K|kē pāp bhasma hōṅgē . ¹²Iskō yōg bhī nahī̃ kahnā chāhiē .

¹⁴You children sitting here consider yourselves to be souls and remember the Father because the Father has explained: By having remembrance, the sins of your many births will be burnt away.

¹³Yōg tō sannyāsī lōg sikhlātē haĩ .

¹⁵This should not be called yoga. ¹⁶Sannyasis teach yoga.

¹⁴Student kā teacher sē bhī yōg hōtā hai , bachchō̃ kā bāp sē yōg hōtā hai .

¹⁷A student has yoga with his teacher and children have yoga with their father.

¹⁵Yah hai ātmāō̃ aur paramātmā kā arthāt bachchō̃ aur bāp kā mēlā .

¹⁸This is a meeting of souls with the Supreme Soul, that is, it is a meeting of the children with the Father.

¹⁶Yah hai kalyāṇkārī milan .

¹⁹This is a benevolent meeting.

¹⁷Bākī tō sab haĩ akalyāṇkārī .

²⁰None of the rest is benevolent.

¹⁸Patit duniyā hai nā .

²¹This is the impure world.

¹⁹Tum jab pradarśhanī vā museum mē̃ samjhātē hō tō ātmā aur paramātmā kā parichay dēnā ṭhīk hai .

²²When you explain at the exhibitions and museums, it is right to give the introduction of souls and the Supreme Soul.

²⁰Ātmāyē̃ sab bachchē haĩ aur vah hai parampitā param ātmā jō paramdhām mē̃ rahtē haĩ .

²³All souls are children and He is the Supreme Father, the Supreme Soul, who resides in the supreme abode.

²¹Kōī bhī bachchē apnē laukik bāp kō parampitā nahī̃ kahē̃gē .

²⁴A child would not call his physical father the Supreme Father.

²²Parampitā kō duḥkh mē̃ hī yād kartē haĩ - hē parampitā paramātmā .

²⁵Only in sorrow do people remember the Supreme Father: O Supreme Father, Supreme Soul!

²³Param ātmā rahtē hī haĩ paramdhām mē̃ .

²⁶The Supreme Father resides in the supreme abode.

²⁴Ab tum ātmā aur paramātmā kā gyān tō samjhātē hō tō sirph yah nahī̃ samjhānā hai ki dō bāp haĩ .

²⁷You explain the knowledge of souls and the Supreme Soul, but you mustn't just explain that there are two fathers.

²⁵Vah bāp bhī hai , śhikṣhak bhī hai - yah jarūr samjhānā hai .

²⁸You definitely also have to explain that He is the Father and also the Teacher.

²⁶Ham sab bhāī haĩ , vah sabhī ātmāō̃ kā bāp hai .

²⁹All of us are brothers and He is the Father of all souls.

²⁷Bhaktimārg mē̃ sab bhagvān bāp kō yād kartē haĩ kyōṅki bhagvān sē bhakti kā phal miltā hai athavā bāp sē bachchē varsā lētē haĩ .

³⁰On the path of devotion, everyone remembers God, the Father, because the fruit of devotion is received from God, that is, the children claim their inheritance from the Father.

²⁸Bhagvān bhakti kā phal dētē haĩ bachchō̃ kō .

³¹God gives you children the fruit of your devotion.

²⁹Kyā dētē haĩ  ?

³²What does He give you?

³⁰Viśhva kā mālik banātē haĩ .

³³He makes you into the masters of the world.

³¹Parantu tumkō sirph bāp nahī̃ siddh karnā hai .

³⁴However, you mustn't simply prove who the Father is.

³²Vah bāp bhī hai tō śhikṣhā dēnē vālā bhī hai , satgurū bhī hai .

³⁵He is the Father and also the One who gives you teachings. ³⁶He is the Satguru too.

³³Aisā samjhāō tō sarvavyāpī kā khyāl uṛ jāē .

³⁷Explain in such a way that the thought of omnipresence flies away.

³⁴Yah add karō . ³⁵Vah bābā gyān kā sāgar hai .

³⁸Also add that Baba is the Ocean of Knowledge too.

³⁶Ā karkē rājyōg sikhlātē haĩ .

³⁹He comes here and teaches us Raja Yoga.

³⁷Bōlō , vah teacher bhī hai śhikṣhā dēnē vālā , tō phir sarvavyāpī kaisē hō saktā  ?

⁴⁰Tell them: He is also the Teacher who gives us teachings, so how can He be omnipresent?

³⁸Teacher jarūr alag hai , student alag haĩ . ³⁹Jaisē bāp alag hai , bachchē alag haĩ .

⁴¹A teacher is definitely separate from students just as a father is separate from children.

⁴⁰Ātmāyē̃ paramātmā bāp kō yād kartī haĩ , unkī mahimā bhī kartī haĩ .

⁴²Souls remember the Father, the Supreme Soul, and praise Him.

⁴¹Bāp hī manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁴³The Father is the Seed of the human world.

⁴²Vah ā karkē hamkō manuṣhya sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātē haĩ .

⁴⁴He comes and gives us the knowledge of the beginning, middle and end of the human world.

⁴³Bāp svarg key|kī sthāpanā kartē haĩ , ham svargvāsī bantē haĩ .

⁴⁵The Father establishes heaven and we become the residents of heaven.

⁴⁴Sāth-sāth yah bhī samjhātē haĩ ki dō bāp haĩ .

⁴⁶Together with that, He also explains that there are two fathers.

⁴⁵Laukik bāp nē pālnā key|kī phir teacher kē pās jānā paṛtā hai paṛhnē kē liē .

⁴⁷Your physical father sustains you and you then have to go to your teacher in order to study.

⁴⁶Phir 60 varṣh kē bād vānaprasth avasthā mē̃ jānē kē liē gurū karnā paṛtā hai .

⁴⁸Then, after the age of 60, you have to adopt a guru to go into the stage of retirement.

⁴⁷Bāp , teacher , gurū alag-alag hōtē haĩ .

⁴⁹The father, teacher and satguru are all separate.

⁴⁸Yah bēhad kā bāp tō sabhī ātmāō̃ kā bāp hai , gyān sāgar hai .

⁵⁰This unlimited Father is the Father of all souls. ⁵¹He is the Ocean of Knowledge.

⁴⁹Manuṣhya sr̥iṣhṭi kā bījrūp sat-chit-ānand svarūp hai .

⁵²He is the Seed of the human world, the Truth, the Living Being and the Embodiment of Bliss.

⁵⁰Sukh kā sāgar , śhānti kā sāgar hai .

⁵³He is the Ocean of Happiness and the Ocean of Peace.

⁵¹Unkī mahimā śhurū kar dō kyōṅki duniyā mē̃ matbhēd bahut haĩ nā .

⁵⁴Begin to praise Him because there are a lot of different opinions in the world.

⁵²Sarv-vyāpī agar hō tō phir teacher ban paṛhāyēṅgē kaisē  !

⁵⁵If He were omnipresent, how could He become our Teacher and teach us?

⁵³Phir satgurū bhī hai , sabhī kō guide ban lē jātē haĩ .

⁵⁶He is also the Satguru; He becomes the Guide and takes everyone back home.

⁵⁴Śhikṣhā dētē haĩ arthāt yād sikhlātē haĩ .

⁵⁷He gives you teachings, that is, He teaches you remembrance.

⁵⁵Bhārat kā prāchīn rājyōg bhī gāyā huā hai .

⁵⁸Ancient Raja Yoga of Bharat is also remembered.

⁵⁶Purānē tē purānā hai saṅgamyug . ⁵⁷Naī aur purānī duniyā kā bīch .

⁵⁹The most ancient of all is the confluence age, the period between the old world and the new.

⁵⁸Tum samajhtē hō āj sē 5 hazār varṣh pahlē bāp nē ākar apnā banāyā thā aur hamārā teacher-satgurū bhī banā thā .

⁶⁰You understand that the Father came 5000 years ago and made you belong to Him. ⁶¹He became our Teacher and Satguru.

⁵⁹Vah sirph hamārā bābā nahī̃ hai , vah tō gyān kā sāgar arthāt teacher bhī hai , hamkō śhikṣhā dētē haĩ .

⁶²He is not just our Baba. ⁶³He is the Ocean of Knowledge, that is, He is also the Teacher who gives us teachings.

⁶⁰Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ kyōṅki bījrūp , vr̥ikṣhapati hai .

⁶⁴He explains the secrets of the beginning, middle and end of the world because He is the Seed, the Lord of the Tree.

⁶¹Vah jab bhārat mē̃ ātē haĩ tab bhārat par br̥ihaspati kī daśhā baiṭhtī hai .

⁶⁵After He has come in Bharat, there are the omens of Jupiter over Bharat.

⁶²Satyug mē̃ sab sadā sukhī dēvī-dēvtāyē̃ hōtē haĩ .

⁶⁶All of those in the golden age are ever-happy deities.

⁶³Sab par br̥ihaspati kī daśhā baiṭhtī hai .

⁶⁷There are the omens of Jupiter over everyone there.

⁶⁴Jab phir duniyā tamōpradhān hōtī hai tō sabhī par rāhū kī daśhā baiṭhtī hai .

⁶⁸Then, when the world becomes tamopradhan, there are the omens of Rahu over everyone.

⁶⁵Vr̥ikṣhapati kō kōī bhī jāntē nahī̃ .

⁶⁹No one knows the Lord of the Tree.

⁶⁶Na jānnē sē phir varsā kaisē mil saktā . ⁶⁷Tum yahā̃ jab baiṭhtē hō tō aśharīrī hōkar baiṭhō .

⁷⁰If you don’t know Him, how can you receive the inheritance from Him? ⁷¹While you sit here, sit bodiless.

⁶⁸Yah tō gyān milā hai - ātmā alag hai , ghar alag hai .

⁷²You have received the knowledge that souls are separate from the home.

⁶⁹5 tatva kā putlā ( śharīr ) bantā hai , usmē̃ ātmā pravēśh kartī hai .

⁷³A puppet, that is, a body, is created of the five elements and a soul enters it.

⁷⁰Sabkā part nūndhā huā hai .

⁷⁴Everyone's part is fixed.

⁷¹Pahlē-pahlē mukhya bāt yah samjhānī hai ki bāp supreme bāp hai , supreme teacher hai .

⁷⁵The first and foremost thing to explain is that the Father is the Supreme Father and also the Supreme Teacher.

⁷²Laukik bāp , teacher , gurū kā contrast batānē sē jhaṭ samajhē̃gē , debate nahī̃ karē̃gē .

⁷⁶By being shown the contrast of a worldly father, teacher and guru, they will quickly understand and not debate with you.

⁷³Ātmāō̃ K|kē bāp mē̃ sārā gyān hai .

⁷⁷The Father of souls has all of this knowledge.

⁷⁴Yah khūbī hai .

⁷⁸This is a speciality.

⁷⁵Vahī hamkō rachnā K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁷⁹He alone explains to us the secrets of the beginning, middle and end of the world.

⁷⁶Āgē r̥iṣhi-muni ādi tō kahtē thē ham rachtā aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē kyōṅki us samay vah satō thē .

⁸⁰Previously, rishis and munis used to say: “We do not know the Creator or the beginning, middle and end of creation”, because they were sato at that time.

⁷⁷Her|har chīj satōpradhān , satō , rajō , tamō mē̃ ātī hī hai .

⁸¹Everything goes through the stages of satopradhan, sato, rajo and tamo.

⁷⁸Naī sē purānī jarūr hōtī hai .

⁸²It definitely becomes old from new.

⁷⁹Tumkō is sr̥iṣhṭi chakra key|kī āyu kā bhī mālūm hai .

⁸³You also know the duration of this world cycle.

⁸⁰Manuṣhya yah bhūl gayē haĩ ki inkī āyu kitnī hai .

⁸⁴People have forgotten how long its duration is.

⁸¹Bākī yah śhāstra ādi sab bhakti mārg kē liē banātē haĩ .

⁸⁵However, they make all of those scriptures etc. for the path of devotion.

⁸²Bahut gapōṛē likh diyē haĩ .

⁸⁶They have written many lies.

⁸³Sabkā bāp tō ēk hī hai .

⁸⁷The Father of all is One.

⁸⁴Sadgati dātā ēk hai . ⁸⁵Gurū anēk haĩ .

⁸⁸The Bestower of Salvation is One but there are many gurus.

⁸⁶Sadgati karnē vālā satgurū ēk hī hōtā hai .

⁸⁹The Satguru who grants salvation can only be One.

⁸⁷Sadgati kaisē hōtī hai - vah bhī tumhārī buddhi mē̃ hai .

⁹⁰It is in your intellects how you receive salvation.

⁸⁸Ādi sanātan dēvī-dēvtā dharm kō hī sadgati kahā jātā hai .

⁹¹The original, eternal deity religion is said to be salvation.

⁸⁹Vahā̃ thōṛē manuṣhya hī hōtē haĩ .

⁹²There are few human beings there.

⁹⁰Abhī tō kitnē ḍhēr manuṣhya haĩ .

⁹³Now there are so many human beings.

⁹¹Vahā̃ tō sirph dēvtāō̃ kā rājya hōgā phir dynasty vr̥iddhi kō pātī hai . ⁹²Lakṣhmī-nārāyaṇ dī|the first , second , third chaltā hai .

⁹⁴There, there is the kingdom of just the deities and then their dynasty grows: Lakshmi and Narayan the First, the Second, the Third.

⁹³Jab first hōgā tō kitnē thōṛē manuṣhya hōṅgē . ⁹⁴Yah khyālāt bhī sirph tumhārē chaltē haĩ .

⁹⁵When it is the kingdom of Lakshmi and Narayan the First, there are very few people there. ⁹⁶Only you have these thoughts.

⁹⁵Yah tum bachchē samajhtē hō bhagvān tum sabhī ātmāō̃ kā bāp ēk hī hai .

⁹⁷Only you children understand that God, the Father of all souls, is just One.

⁹⁶Vah hai bēhad kā bāp .

⁹⁸He is the unlimited Father.

⁹⁷Had K|kē bāp sē had kā varsā miltā hai , bēhad K|kē bāp sē bēhad kā varsā miltā hai - 21 pīṛhī svarg kī bādśhāhī .

⁹⁹You receive limited inheritances from limited fathers and the unlimited inheritance of the sovereignty of heaven for 21 generations from the unlimited Father.

⁹⁸21 pīṛhī arthāt jab buṛhāpā hōtā hai tab śharīr chhōṛtē haĩ .

¹⁰⁰Twenty one generations of living until old age (full long life), which is when you leave your bodies.

⁹⁹Vahā̃ apnē kō ātmā jāntē haĩ .

¹⁰¹There, you know yourselves to be souls.

¹⁰⁰Yahā̃ dēh-abhimānī hōnē kāraṇ jāntē nahī̃ haĩ ki ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁰²Here, because you are body conscious, you don't know that a soul sheds a body and takes another.

¹⁰¹Ab dēh-abhimāniyō̃ kō ātma-abhimānī kaun banāvē  ?

¹⁰³Now, who can make those who are body conscious soul conscious?

¹⁰²Is samay ēk bhī ātma-abhimānī nahī̃ hai .

¹⁰⁴At this time, not a single one is soul conscious.

¹⁰³Bāp hī ākar ātma-abhimānī banātē haĩ .

¹⁰⁵The Father alone comes and makes you soul conscious.

¹⁰⁴Vahā̃ yah jāntē haĩ ātmā ēk baṛā śharīr chhōṛ chhōṭā bachchā jākar banēgī .

¹⁰⁶There, you know that you souls will shed your grown-up bodies and then become children.

¹⁰⁵Sarp kā bhī misāl hai , yah sarp bhramarī ādi K|kē misāl sab yahā̃ K|kē haĩ aur is samay K|kē haĩ .

¹⁰⁷There is the example of the snake. ¹⁰⁸The examples of the snake and the buzzing moth (brahmari) etc. apply here at this time.

¹⁰⁶Jō phir bhakti mārg mē̃ bhī kām mē̃ ātē haĩ .

¹⁰⁹They are then also used on the path of devotion.

¹⁰⁷Vāstav mē̃ brāhmaṇiyā̃ tō tum hō jō viṣhṭā K|kē kīṛō̃ kō bhū̃-bhū̃ kar manuṣhya sē dēvtā banā dētī hō .

¹¹⁰In fact, you are the Brahmin teachers who buzz knowledge to the insects in the dirt and change human beings into deities.

¹⁰⁸Bāp mē̃ knowledge hai nā .

¹¹¹The Father has this knowledge in Him.

¹⁰⁹Vahī gyān kā sāgar , śhānti kā sāgar hai .

¹¹²He alone is the Ocean of Knowledge and the Ocean of Peace.

¹¹⁰Sabhī śhānti māṅgtē rahtē haĩ .

¹¹³Everyone continues to ask for peace: O Bestower of Peace!

¹¹¹Śhānti dēvā … kiskō pukārtē haĩ  ?

¹¹⁴Whom are they calling out to?

¹¹²Jō śhānti kā dātā athavā sāgar hai , unkī mahimā bhī gātē haĩ parantu arth|earth rahit .

¹¹⁵They also sing praise of the One who is the Bestower of Peace, the Ocean of Peace, but without understanding the meaning of it.

¹¹³Kah dētē haĩ , samajhtē kuchh bhī nahī̃ .

¹¹⁶They say that, but they don't understand anything.

¹¹⁴Bāp kahtē haĩ yah vēd-śhāstra ādi sab bhakti mārg K|kē haĩ .

¹¹⁷The Father says: All of those Vedas and scriptures etc. belong to the path of devotion.

¹¹⁵63 janm bhakti karnī hī hai .

¹¹⁸You had to do devotion for 63 births.

¹¹⁶Kitnē ḍhēr śhāstra haĩ .

¹¹⁹There are so many scriptures.

¹¹⁷Maĩ kōī śhāstra paṛhnē sē nahī̃ miltā hū̃ .

¹²⁰I cannot be found by you reading the scriptures.

¹¹⁸Mujhē pukārtē bhī haĩ ākar pāvan banāō .

¹²¹You call out to Me: Come and purify us.

¹¹⁹Yah hai tamōpradhān kichṛē key|kī duniyā jō kōī kām key|kī nahī̃ .

¹²²This is a tamopradhan world of rubbish; it is of no use.

¹²⁰Kitnā duḥkh hai .

¹²³There is so much sorrow.

¹²¹Duḥkh kahā̃ sē āyā  ?

¹²⁴Where did sorrow come from?

¹²²Bāp nē tō tumkō bahut sukh diyā thā phir tum sīṛhī kaisē utarē  ?

¹²⁵The Father gave you a lot of happiness. ¹²⁶So, how did you then come down the ladder?

¹²³Gāyā bhī jātā hai gyān aur bhakti .

¹²⁷Knowledge and devotion are remembered.

¹²⁴Gyān bāp sunātē haĩ , bhakti rāvaṇ sikhlātē haĩ .

¹²⁸The Father speaks this knowledge to you and Ravan teaches you devotion.

¹²⁵Dēkhnē mē̃ na bāp ātā , na rāvaṇ ātā .

¹²⁹You can neither see the Father nor Ravan.

¹²⁶Dōnō̃ kō in āṅkhō̃ sē nahī̃ dēkhā jātā .

¹³⁰Neither can be seen with these eyes.

¹²⁷Ātmā kō samjhā jātā hai .

¹³¹The soul can be understood.

¹²⁸Ham ātmā haĩ tō ātmā kā bāp bhī jarūr hai .

¹³²We are souls and souls definitely have the Father.

¹²⁹Bāp phir teacher bhī bantē haĩ , aur aisā kōī hōtā hī nahī̃ .

¹³³The Father then also becomes the Teacher. ¹³⁴There isn't anyone else like Him.

¹³⁰Abhī tum 21 janm kē liē sadgati kō chakra lētē hō , phir gurū kī darkār hī nahī̃ rahtī .

¹³⁵You are now attaining salvation for 21 births and there will then be no need to adopt a guru.

¹³¹Bāp sabkā bāp bhī hai , tō śhikṣhak bhī hai , paṛhānē vālā .

¹³⁶The Father is everyone's Father and also the Teacher who teaches you.

¹³²Sabkā sadgati karnē vālā satgurū supreme gurū bhī hai .

¹³⁷He is also the Satguru, the Supreme Guru, who gives salvation to everyone.

¹³³Tīnō̃ kō tō sarvavyāpī kah na sakē .

¹³⁸None of the three can be called omnipresent.

¹³⁴Vah tō sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz batātē haĩ .

¹³⁹He tells you the secrets of the beginning, middle and end of the world.

¹³⁵Manuṣhya yād bhī kartē haĩ - hē patit-pāvan āō , sarv K|kē sadgati dātā āō , sabkē duḥkh harō , sukh dō .

¹⁴⁰People remember Him: O Purifier, come! ¹⁴¹Bestower of Salvation for All, come! ¹⁴²Remove everyone's sorrow and give happiness!

¹³⁶Hē god father , hē liberator .

¹⁴³O God, the Father! ¹⁴⁴O Liberator!

¹³⁷Phir hamārā guide bhī banō - lē chalnē kē liē .

¹⁴⁵Then, also “Become our Guide and take us back home!

¹³⁸Is rāvaṇ rājya sē liberate karō .

¹⁴⁶Liberate us from this kingdom of Ravan”.

¹³⁹Rāvaṇ rājya kōī laṅkā mē̃ nahī̃ hai .

¹⁴⁷The kingdom of Ravan is not in Lanka.

¹⁴⁰Yah sārī dharnī jō hai , usmē̃ is samay rāvaṇ rājya hai .

¹⁴⁸The whole of this earth now has the kingdom of Ravan over it.

¹⁴¹Rām rājya sirph satyug mē̃ hī hōtā hai .

¹⁴⁹The kingdom of Rama only exists in the golden age.

¹⁴²Bhakti mārg mē̃ manuṣhya kitnā mūnjh gayē haĩ .

¹⁵⁰People have become so confused on the path of devotion.

¹⁴³Abhī tumkō śhrīmat mil rahī hai śhrēṣhṭh bannē kē liē .

¹⁵¹You are now receiving shrimat in order to become elevated.

¹⁴⁴Satyug mē̃ bhārat śhrēṣhṭhāchārī thā , pūjya thē .

¹⁵²In the golden age, Bharat was elevated and worthy of worship.

¹⁴⁵Abhī tak bhī unhō̃ kō pūjtē rahtē haĩ .

¹⁵³Even now, they continue to worship those deities.

¹⁴⁶Bhārat par br̥ihaspati kī daśhā thī tō satyug thā .

¹⁵⁴When there were the omens of Jupiter over Bharat, it was the golden age.

¹⁴⁷Abhī rāhū kī daśhā mē̃ dēkhō bhārat kā kyā hall|hāl hō gayā hai .

¹⁵⁵It now has the omens of Rahu over it and so, look what the condition of Bharat has become!

¹⁴⁸Sab un-righteous ban paṛē haĩ .

¹⁵⁶Everyone has become unrighteous.

¹⁴⁹Bāp righteous banātē haĩ , rāvaṇ unrighteous banātē haĩ .

¹⁵⁷The Father makes you righteous, whereas Ravan makes you unrighteous.

¹⁵⁰Kahtē bhī haĩ rām rājya chāhiē . ¹⁵¹Tō rāvaṇ rājya mē̃ haĩ nā . ¹⁵²Narkvāsī haĩ . ¹⁵³Rāvaṇ rājya kō nark kahā jātā hai .

¹⁵⁸People say that they want the kingdom of Rama, and so that means that they are in the kingdom of Ravan, that they are residents of hell.

¹⁵⁴Svarg aur nark ādhā-ādhā hai .

¹⁵⁹The kingdom of Ravan is called hell.

¹⁵⁵Yah bhī tum bachchē hī jāntē hō - rām rājya kiskō aur rāvaṇ rājya kiskō kahā jātā hai  ?

¹⁶⁰Heaven and hell are half and half. ¹⁶¹Only you children know what the kingdom of Rama is and what the kingdom of Ravan is.

¹⁵⁶Tō pahlē-pahlē yah niśhchay buddhi banānā hai . ¹⁵⁷Vah hamārā bāp hai , ham sab ātmāyē̃ brothers haĩ .

¹⁶²Therefore, first of all, you have to make others into those whose intellects have faith.

¹⁵⁸Bāp sē sabkō varsā milnē kā hak hai .

¹⁶³He is our Father and all of us souls are brothers.

¹⁵⁹Milā thā . ¹⁶⁰Bāp nē rājyōg sikhlākar sukhdhām kā mālik banāyā thā .

¹⁶⁴Everyone has a right to receive the inheritance from the Father and you did receive it.

¹⁶¹Bākī sab chalē gayē śhāntidhām . ¹⁶²Yah bhī bachchē jāntē haĩ vr̥ikṣhapati hai chaitanya .

¹⁶⁵The Father taught you Raja Yoga and made you into the masters of the land of happiness.

¹⁶³Sat-chit-ānand svarūp hai .

¹⁶⁶All the rest went to the land of peace.

¹⁶⁴Ātmā satya bhī hai , chaitanya bhī hai . ¹⁶⁵Bāp bhī sat hai , chaitanya hai , vr̥ikṣhapati hai . ¹⁶⁶Yah ulṭā jhāṛ hai nā .

¹⁶⁷Only you children know that the Lord of the Tree is the Living Being. ¹⁶⁸He is the Truth, the Living Being and the Embodiment of Bliss.

¹⁶⁷Iskā bīj ūpar mē̃ hai .

¹⁶⁹A soul is truth and also living.

¹⁶⁸Bāp hī ākar samjhātē haĩ jab tum tamōpradhān ban jātē hō tab bāp satōpradhān banānē ātē haĩ .

¹⁷⁰The Father too is the Truth, the living Lord of the Tree. ¹⁷¹This is an inverted tree; its Seed is up above.

¹⁶⁹History-geography repeat hōtī hai . ¹⁷⁰Ab tumkō kahtē haĩ history-geography … aṅgrējī akṣhar nahī̃ bōlō .

¹⁷²Only the Father comes and explains that when you become tamopradhan, He comes to make you satopradhan. ¹⁷³History and geography repeat.

¹⁷¹Hindī mē̃ kahē̃gē itihās-bhūgōl .

¹⁷⁴You are now told not to use English words "history and geography".

¹⁷²Aṅgrējī tō sab lōg paṛhtē hī haĩ .

¹⁷⁵You should use the Hindi words. ¹⁷⁶Everyone studies English.

¹⁷³Samajhtē haĩ bhagvān nē gītā saṅskr̥it mē̃ sunāī .

¹⁷⁷They believe that God spoke the Gita in Sanskrit.

¹⁷⁴Ab śhrīkr̥iṣhṇa satyug kā prince .

¹⁷⁸Shri Krishna is the prince of the golden age.

¹⁷⁵Vahā̃ yah bhāṣhā thī , aisā tō likhā huā nahī̃ hai .

¹⁷⁹It is not written anywhere that there was this language there.

¹⁷⁶Bhāṣhā hai jarūr .

¹⁸⁰A language did exist.

¹⁷⁷Jō-jō rājā hōtā hai uskī bhāṣhā apnī hōtī hai .

¹⁸¹Whoever the king is, his language is his own.

¹⁷⁸Satyugī rājāō̃ key|kī bhāṣhā apnī hōgī .

¹⁸²The language of the golden-aged kings would be their own.

¹⁷⁹Saṅskr̥it vahā̃ nahī̃ hai .

¹⁸³There isn't Sanskrit there.

¹⁸⁰Satyug key|kī rasm-rivāj hī alag hai . ¹⁸¹Kaliyugī manuṣhyō̃ key|kī rasm-rivāj alag hai .

¹⁸⁴The systems and customs of the golden age are separate from the systems and customs of iron-aged people.

¹⁸²Tum sab mīrāyē̃ hō , jō kaliyugī lōk lāz kul key|kī maryādā pasand nahī̃ kartī hō .

¹⁸⁵All of you are Meeras who don’t like the iron-aged systems and customs of society.

¹⁸³Tum kaliyugī lōk lāz chhōṛtī hō tō jhagaṛā|jhagṛā kitnā hōtā hai .

¹⁸⁶When you renounce the iron-aged customs and systems, there is so much quarrelling.

¹⁸⁴Tumkō bāp nē śhrīmat dī hai - kām mahāśhatru hai , is par jīt prāpt karō . ¹⁸⁵Jagat jīt bannē vālō̃ kā yah chitra bhī sāmnē hai .

¹⁸⁷The Father has given you shrimat: Conquer lust, the greatest enemy. ¹⁸⁸You also have in front of you the picture of those who were the conquerors of the world.

¹⁸⁶Tumkō tō bēhad K|kē bāp sē rāy miltī hai ki viśhva mē̃ śhānti sthāpan kaisē hōgī  ?

¹⁸⁹You receive advice from the unlimited Father on how peace will be established in the world.

¹⁸⁷Śhānti dēvā kahnē sē bāp hī yād ātā hai .

¹⁹⁰By "Bestower of Peace" being said, only the Father is remembered.

¹⁸⁸Bāp hī ākar kalp-kalp viśhva mē̃ śhānti sthāpan kartē haĩ .

¹⁹¹The Father Himself comes and establishes peace in the world every cycle.

¹⁸⁹Kalp key|kī āyu lambī kar dēnē sē manuṣhya kumbhakaraṇ key|kī nīnd mē̃ jaisē sōyē paṛē haĩ .

¹⁹²Because the duration of the cycle has been made long, it is as though people are sleeping in the sleep of Kumbhakarna.

¹⁹⁰Pahlē-pahlē tō manuṣhyō̃ kō yah pakkā niśhchay karāō ki vah hamārā bāp bhī hai , teacher bhī hai .

¹⁹³First of all, instil the firm faith in human beings that that One is our Father and also our Teacher.

¹⁹¹Teacher kō sarvavyāpī kaisē kahē̃gē  ?

¹⁹⁴How can you call the Teacher omnipresent?

¹⁹²Tum bachchē jāntē hō bāp kaisē ākar hamkō paṛhātē haĩ .

¹⁹⁵You children know how the Father comes and teaches us.

¹⁹³Tum unkī biography kō jāntē hō .

¹⁹⁶You also know His biography.

¹⁹⁴Bāp ātē hī haĩ - nark kō svarg banānē .

¹⁹⁷The Father comes to change hell into heaven.

¹⁹⁵Teacher bhī hai phir sāth bhī lē jātē haĩ .

¹⁹⁸He is also the Teacher and He takes us back with Him.

¹⁹⁶Ātmāyē̃ tō avināśhī haĩ .

¹⁹⁹Souls are imperishable.

¹⁹⁷Vah apnā pūrā part bajākar ghar jātī haĩ .

²⁰⁰A soul plays his full part and then goes back home.

¹⁹⁸Lē jānē vālā guide bhī tō chāhiē nā .

²⁰¹You also need the Guide to take you back.

¹⁹⁹Duḥkh sē liberate kartē haĩ phir guide ban sabkō lē jātē haĩ .

²⁰²He becomes your Guide, liberates you from sorrow and takes you all back home.

²⁰⁰Achchhā  !

²⁰³Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

²⁰⁴1 ) kaliyugī lōk lāj kul key|kī maryādā chhōṛ īśhvarīy kul key|kī maryādāō̃ kō dhāraṇ karnā hai .

²⁰⁷ 1. Renounce the iron-aged systems and customs and opinions of society and adopt the systems and customs of the Godly clan.

²⁰⁵Aśharīrī bāp jō sunātē haĩ vah aśharīrī hōkar sunnē kā abhyās pakkā karnā hai .

²⁰⁸Make the practice of being bodiless firm, like the bodiless Father tells you to.

²⁰⁶2 ) bēhad kā bāp , bāp bhī hai , teacher bhī hai , satgurū bhī hai , yah contrast sabhī kō samjhānā hai .

²⁰⁹ 2. The unlimited Father is the Father, Teacher and also the Satguru. ²¹⁰Explain this contrast to everyone.

²⁰⁷Yah siddh karnā hai ki bēhad kā bāp sarvavyāpī nahī̃ hai .

²¹¹Prove that the unlimited Father is not omnipresent.

²⁰⁸Vardān  : had K|kē nāz-nakhrō̃ sē nikal rūhānī nāz mē̃ rahnē vālē prīt buddhi bhav

²¹²Blessing: May you have a loving intellect and stay in spiritual pleasure by moving away from childish, mischievous behaviour.

²⁰⁹Kaī bachchē had K|kē svabhāv , saṅskār K|kē nāz-nakhrē bahut kartē haĩ .

²¹³ Some children behave in a childish, mischievous way due to their limited natures and sanskars.

²¹⁰Jahā̃ mērā svabhāv , mērē saṅskār yah śhabda ātā hai vahā̃ aisē nāz nakhrē śhurū hō jātē haĩ .

²¹⁴When it comes to “my nature” or “my sanskars”, they begin to behave in a childish, mischievous way.

²¹¹Yah mērā śhabda hī phērē mē̃ lātā hai .

²¹⁵This word “mine” (mera) puts you into a spin (fera).

²¹²Lēkin jō bāp sē bhinn hai vah mērā hai hī nahī̃ . ²¹³Mērā svabhāv bāp K|kē svabhāv sē bhinn hō nahī̃ saktā , isliē had K|kē nāz nakhrē sē nikal rūhānī nāz mē̃ rahō .

²¹⁶However, anything different from the Father’s is not “mine”: My nature cannot be different from the Father’s nature. ²¹⁷Therefore, move away from behaving in a limited childish, mischievous way and stay in spiritual pleasure.

²¹⁴Prīt buddhi ban mōhabbat key|kī prīt K|kē nakhrē bhal karō .

²¹⁸Have a loving intellect and you may behave in a playful way out of love.

²¹⁵Slōgan  : bāp sē , sēvā sē aur parivār sē muhabbat hai tō mēhnat sē chhūṭ jāyēṅgē .

²¹⁹Slogan: When you have love for the Father, service and the family, you will be liberated from making effort.

²²⁰*** Om Shanti ***