रविवार 5 मई 2024 की दैनिक मुरली

⁰05-05-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-11-99 madhuban

⁰ 05/05/24 Madhuban Avyakt BapDada Om Shanti 15/11/1999

¹Bāp samān bannē kā sahaj puruṣhārth - «  āgyākārī banō ' '

¹The easy effort for becoming equal to the Father is to be obedient.

²Āj bāpdādā apnē holy hans maṇḍlī kō dēkh rahē haĩ .

²Today, BapDada is seeing the gathering of His holy swans.

³Har ēk bachchā holy hans hai . ⁴Sadā man mē̃ gyān ratnō̃ kā manan kartē rahtē haĩ .

³Each of you children is a holy swan whose mind constantly churns the jewels of knowledge.

⁵Holy hans kā kām hī hai vyarth K|kē kaṅkaṛ chhōṛnā aur gyān ratnō̃ kā manan karnā .

⁴The duty of a holy swan is to put aside the stones of waste and to churn the jewels of knowledge.

⁶Ēk-ēk ratna kitnā amūlya hai .

⁵Each jewel is so valuable!

⁷Har ēk bachchā gyān ratnō̃ key|kī khān ban gayē haĩ .

⁶Each one of you children has become a mine of the jewels of knowledge.

⁸Gyān ratnō̃ K|kē khajānē sē sadā bharpūr rahtē haĩ .

⁷You constantly remain full with those jewels of knowledge.

⁹Āj bāpdādā bachchō̃ mē̃ ēk viśhēṣh bāt check kar rahē thē .

⁸Today, BapDada was checking one special point in all of you children.

¹⁰Vah kyā thī  ?

⁹What point was that?

¹¹Gyān vā yōg key|kī sahaj dhārṇā kā sahaj sādhan hai bāp aur dādā K|kē āgyākārī ban chalnā .

¹⁰The easy way to have gyan and yoga inculcated into you is to move along while being obedient to Bap and Dada.

¹²Bāp K|kē rūp mē̃ bhī āgyākārī , śhikṣhak K|kē rūp mē̃ bhī aur sadgurū K|kē rūp mē̃ bhī .

¹¹You have to be obedient to the Father, obedient to the Teacher and obedient to the Satguru.

¹³Tīnō̃ hī rūpō̃ mē̃ āgyākārī bannā arthāt sahaj puruṣhārthī bannā kyōṅki tīnō̃ hī rūpō̃ sē bachchō̃ kō āgyā milī hai . ¹⁴Amr̥itvēlē sē lēkar rāt tak her|har samay , her|har kartavya key|kī āgyā milī huī hai . ¹⁵Āgyā K|kē pramāṇ chaltē rahē tō kisī bhī prakār key|kī mēhnat vā muśhkil anubhav nahī̃ hōgī .

¹²To be obedient to all three forms means to be an easy effort-maker, because Baba, in all three forms, gives you children directions for every act you perform from amrit vela till night time. ¹³If you continue to do everything according to the directions you have been given, you would not experience anything to be laborious or difficult.

¹⁶Her|har samay K|kē mansā saṅkalp , vāṇī aur karma tīnō̃ hī prakār key|kī āgyā spaṣhṭ milī huī hai .

¹⁴You have been given clear instructions for your thoughts, words and actions at every moment.

¹⁷Sōchnē key|kī bhī āvaśhyaktā nahī̃ ki yah karē̃ yā na karē̃ .

¹⁵You don’t even need to think whether you should do something or not.

¹⁸Yah right hai yā wrong hai . ¹⁹Sōchnē key|kī bhī mēhnat nahī̃ hai .

¹⁶You don’t even need to make the effort to think whether something is right or wrong.

²⁰Paramātma āgyā hai hī sadā śhrēṣhṭh .

¹⁷God’s directions are always elevated.

²¹Tō sabhī kumār jō bhī āyē hō , bahut achchhā saṅgaṭhan hai .

¹⁸So, this is a very good gathering of all of you kumars who have come.

²²Tō har ēk nē bāp kā bantē hī bāp sē vāydē kiyē haĩ  ?

¹⁹As soon as you belonged to the Father, what did each of you promise the Father?

²³Jab bāp K|kē banē haĩ tō sabsē pahlē kaun sā vāydā kiyā  ?

²⁰Did you make a promise? ²¹What was the first promise you made when you belonged to the Father?

²⁴Bābā tan-man-dhan jō bhī hai , kumār kē pās dhan tō jyādā hōtā nahī̃ phir bhī jō hai , sab āpkā hai .

²²“Baba, this body, mind and money,” - in any case, kumars do not have a lot of money, nevertheless - “whatever I have is all Yours.”

²⁵Yah vāydā kiyā hai  ?

²³Did you promise this?

²⁶Tan bhī , man bhī , dhan bhī aur sambandh bhī sab āpsē - yah bhī vāydā pakkā kiyā hai  ?

²⁴Did you promise that you would give your body, mind and money and have all relationships with the One?

²⁷Jab tan-man-dhan , sambandh sab āpkā hai tō mērā kyā rahā  !

²⁵Since your body, mind and money all belong to the Father, then what is yours?

²⁸Phir kuchh mērāpan hai  ?

²⁶Is there anything that belongs to you?

²⁹Hōtā hī kyā hai  ?

²⁷What else is there?

³⁰Tan , man , dhan , jan … sab bāp K|kē havālē kar liyā . ³¹Pravr̥itti vālō̃ nē kiyā hai  ?

²⁸Have you given your body, mind, money and surrendered your relationships with everyone to the Father?

³²Madhuban vālō̃ nē kiyā hai  ? ³³Pakkā hai nā  !

²⁹Have the householders done this?

³⁴Jab man bhī bāp kā huā , mērā man tō nahī̃ hai nā  !

³⁰Have those from Madhuban done this? ³¹Have you done this firmly?

³⁵Yā man mērā hai  ? ³⁶Mērā samajhkar use karnā hai  ?

³²Since your mind also belongs to the Father, it doesn’t belong to you, does it?

³⁷Jab man bāp kō dē diyā tō yah bhī āpkē pās|pass amānat hai . ³⁸Phir yuddha kismē̃ kartē hō  ?

³³Or do you think that it is your mind, and that you can use it as you want because you consider it to be yours?

³⁹Mērā man parēśhān hai , mērē man mē̃ vyarth saṅkalp ātē haĩ , mērā man vichalit hōtā hai . . . . , jab mērā hai nahī̃ , amānat hai phir amānat kō mērā samajh kar use karnā , kyā yah amānat mē̃ khyānat nahī̃ hai  ?

³⁴Since you have given your mind to the Father, you entrusted everything to Him. ³⁵Then, why are you battling? ³⁶“My mind is distressed, my mind has waste thoughts, my mind is disturbed.” ³⁷Since, it is not yours, but something you are entrusted with, then is it not being dishonest for you to use something that you are entrusted with?

⁴⁰Māyā K|kē darvājē haĩ - «  maĩ aur mērā ' ' .

³⁸The doors through which Maya can enter are, “I and mine”.

⁴¹Tō tan bhī āpkā nahī̃ , phir dēh-abhimān kā maĩ kahā̃ sē āyā  !

³⁹Since even your body does not belong to you, how can you have the “I” of body consciousness?

⁴²Man bhī āpkā nahī̃ , tō mērā-mērā kahā̃ sē āyā  ? ⁴³Tērā hai yā mērā hai  ?

⁴⁰Even your mind doesn’t belong to you, so how can you say, “Mine!

⁴⁴Bāp kā hai yā sirph kahnā hai , karnā nahī̃  ?

⁴¹Mine!”? ⁴²Does the mind belong to the Father or to you?

⁴⁵Kahnā bāp kā aur mānnā mērā  !

⁴³Does it belong to the Father?

⁴⁶Sirph pahlā vāydā yād karō ki na body conscious key|kī maĩ hai , na mērā .

⁴⁴Or, is it that you say it belongs to the Father and believe that it is yours?

⁴⁷Tō jō bāp key|kī āgyā hai , tan kō bhī amānat samjhō . ⁴⁸Man kō bhī amānat samjhō .

⁴⁵Otherwise, it means that you say that it belongs to the Father, but you really consider it your own.

⁴⁹Phir mēhnat key|kī jarūrat hai kyā  ? ⁵⁰Kōī bhī kamjōrī ātī hai tō in dō śhabdō̃ sē ātī hai - «  maĩ aur mērā ' ' .

⁴⁶Simply remember the first promise you made, so that there is neither any “I” nor “mine” of body consciousness.

⁵¹Tō na āpkā tan hai , na body-conscious kā maĩ . ⁵²Man mē̃ jō bhī saṅkalp chaltē haĩ agar āgyākārī hō tō bāp key|kī āgyā kyā hai  ?

⁴⁷So, the Father’s instructions are: Consider yourself to be holding your mind in trust. ⁴⁸Also consider yourself to be holding your body in trust. ⁴⁹Do you then need to labour?

⁵³Positive sōchō , śhubh bhāvnā K|kē saṅkalp karō .

⁵⁰Any weakness comes through these two words: “I and mine”.

⁵⁴Phāltū saṅkalp karō - yah bāp key|kī āgyā hai kyā  ? ⁵⁵Nahī̃ .

⁵¹Therefore, neither does the body belong to you nor do you have any body conscious “I”.

⁵⁶Tō jab āpkā man nahī̃ hai phir bhī vyarth saṅkalp kartē hō tō bāp key|kī āgyā kō practical mē̃ nahī̃ lāyā nā  !

⁵²Since you are obedient, what instructions has the Father given you for whatever thoughts you have in your mind? ⁵³Have positive and benevolent thoughts.

⁵⁷Sirph ēk śhabda yād karō ki maĩ paramātma āgyākārī bachchā hū̃ .

⁵⁴Has the Father instructed you to have unnecessary thoughts? ⁵⁵No!

⁵⁸Bāp key|kī yah āgyā hai yā nahī̃ hai , vah sōchō . ⁵⁹Jō āgyākārī bachchā hōtā hai vah sadā bāp kō svataḥ hī yād hōtā hai .

⁵⁶Since your mind is not yours, you still have waste thoughts, then you are not putting the Father’s directions into practical form, are you?

⁶⁰Svataḥ hī pyārā hōtā hai . ⁶¹Svataḥ hī bāp K|kē samīp hōtā hai .

⁵⁷Simply remember the term of being an obedient child who obeys God’s directions.

⁶²Tō check karō maĩ bāp K|kē samīp , bāp kā āgyākārī hū̃  ?

⁵⁸Think about whether something is according to the Father’s directions or not.

⁶³Ēk śhabda tō amr̥itvēlē yād kar saktē hō - «  maĩ kaun  ?

⁵⁹A father would always automatically remember his obedient children.

⁶⁴' ' āgyākārī hū̃ yā kabhī āgyākārī aur kabhī āgyā sē kinārā karnē vālē  ?

⁶⁰Such children are automatically loved and are automatically close to their father.

⁶⁵Bāpdādā sadā kahtē haĩ ki kisī bhī rūp mē̃ agar ēk bābā kā sambandh hī yād rahē , dil sē nikalē bābā , tō samīpatā kā anubhav karē̃gē .

⁶¹Therefore, check to see whether you are close and obedient to the Father. ⁶²You can remember one sentence at amrit vela. ⁶³“Who am I?

⁶⁶Mantra muāphik nahī̃ kahō «  bābā-bābā ' ' , vah rām-rām kahtē haĩ āp bābā-bābā kahtē , lēkin dil sē nikalē bābā . ⁶⁷Her|har karma karnē K|kē pahlē check karō ki man kē liē , tan kē liē yā dhan kē liē bābā key|kī āgyā kyā hai  ?

⁶⁴Am I obedient?” ⁶⁵Or, is it that you sometimes obey His directions and sometimes move away from the directions? ⁶⁶BapDada always says that, if you remember the one word “Baba” in every relationship, and it emerges from your heart “Baba”, you will then experience closeness.

⁶⁸Kumār kē pās chāhē kitnā bhī thōṛā sā dhan hai lēkin jaisē bāp nē āgyā dī hai ki dhan kā pōtāmēl kis prakār sē rakhō , vaisē rakhā hai  ?

⁶⁷Do not just repeat it like a mantra “Baba, Baba!” ⁶⁸Those people say “Rama, Rama”, whereas you say “Baba! ⁶⁹Baba!”. ⁷⁰However, let it emerge from your heart, “Baba”.

⁶⁹Yā jaisē ātā vaisē chalātē  ? ⁷⁰Har ēk kumār kō dhan kā bhī pōtāmēl rakhnā chāhiē .

⁷¹Before you do anything, first check what Baba’s directions are for your mind, body and money.

⁷¹Dhan kō kahā̃ aur kaisē use karnā hai , man kō bhī kahā̃ aur kaisē use karnā hai , tan kō bhī kahā̃ lagānā hai , yah sab pōtāmēl hōnā chāhiē .

⁷²No matter how little money you kumars have, do you look after it according to the directions that the Father has given you? ⁷³Or, do you simply use it as and when you want?

⁷²Āp dādiyā̃ jab dhārṇā key|kī class karātī haĩ tō samjhātī haĩ nā ki dhan kō kaisē use karō  !

⁷⁴Each of you kumars has been given directions to keep an account of your money: of how and when to use your money; of how and when to use your mind and your body.

⁷³Kyā pōtāmēl rakhō  !

⁷⁵You should keep an account of all of this.

⁷⁴Kumār kō patā hai pōtāmēl kaisē rakhnā hai , kahā̃ lagānā hai , yah mālūm hai  ?

⁷⁶When you Dadis give classes on dharna, you explain how you should use your money and what accounts you should keep.

⁷⁵Thōṛē hāth uṭhā rahē haĩ , nayē-nayē bhī haĩ , inhō̃ kō mālūm nahī̃ hai .

⁷⁷Do you kumars know how to keep your accounts and how to use your money? ⁷⁸Do you know this?

⁷⁶Inhō̃ kō yah jarūr batānā ki kyā kyā karnā hai  !

⁷⁹Only a few of you are raising your hands. ⁸⁰They do not understand this.

⁷⁷Niśhchint hō jāyēṅgē , bōjh nahī̃ lagēgā kyōṅki āp sabkā lakṣhya hai , kumār mānā light . ⁷⁸Double light .

⁸¹New ones are also here. ⁸²You must definitely tell them what to do so that they can become carefree. ⁸³They will then not feel any burden.

⁷⁹Kumār kā lakṣhya hai nā ki hamkō number one ānā hai  ?

⁸⁴All of you must have an aim: A kumar means to be light; double light.

⁸⁰Tō lakṣhya kē sāth lakṣhaṇ bhī chāhiē .

⁸⁵The aim of you kumars is to become number one.

⁸¹Lakṣhya bahut ūñchā hō aur lakṣhaṇ nahī̃ hō tō lakṣhya tak pahuñchnā muśhkil hai isliē jō bāp key|kī āgyā hai uskō sadā buddhi mē̃ rakh phir kārya mē̃ āō .

⁸⁶Do you have this aim? ⁸⁷However, together with this aim, you must also have the necessary qualifications. ⁸⁸If you have a very high aim but don’t have the qualifications for it, it would be difficult to attain your aim.

⁸²Bāpdādā nē pahlē bhī samjhāyā hai ki brāhmaṇ jīvan K|kē mukhya khajānē haĩ - saṅkalp , samay aur śhvāṅs . ⁸³Āpkē śhvāṅs bhī bahut amūlya haĩ .

⁸⁹Therefore, constantly keep the Father’s directions in your intellects before you act. ⁹⁰BapDada also told you earlier that the main treasures of Brahmin life are your thoughts, time and breath.

⁸⁴Ēk śhvāṅs bhī common nahī̃ hō , vyarth nahī̃ hō .

⁹¹Your breath is absolutely invaluable, let not even one breath be common or wasteful.

⁸⁵Bhakti mē̃ kahtē haĩ śhvānsō̃ śhvāṅs apnē iṣhṭ kō yād karō .

⁹²On the path of devotion, people say, “Remember your special, beloved deity in every breath you take.”

⁸⁶Śhvāṅs bhī vyarth nahī̃ jāyē .

⁹³Let your breath not go to waste.

⁸⁷Gyān kā khajānā , śhaktiyō̃ kā khajānā . . . yah tō hai hī . ⁸⁸Lēkin mukhya yah tīnō̃ khajānē saṅkalp , samay aur śhvāṅs - āgyā pramāṇ saphal hōtē haĩ  ?

⁹⁴There are the treasures of knowledge and powers, but are you using these three main treasures (time, thoughts and breath) in a worthwhile way and according to the directions you have been given?

⁸⁹Vyarth tō nahī̃ jātē  ?

⁹⁵You are not wasting any of them, are you?

⁹⁰Kyōṅki vyarth jānē sē jamā nahī̃ hōtā .

⁹⁶If you are wasting them, you cannot accumulate anything.

⁹¹Aur jamā kā khātā is saṅgam par hī jamā karnā hai .

⁹⁷Your savings account has to be built up now at the confluence age.

⁹²Chāhē satyug , trētā mē̃ śhrēṣhṭh pad prāpt karnā hai , chāhē dvāpar , kaliyug mē̃ pūjya pad pānā hai lēkin dōnō̃ kā jamā is saṅgam par karnā hai .

⁹⁸If you want to claim an elevated status in the golden and silver ages, or, even if you want to claim a status of being worthy of worship in the copper and iron ages, you have to build up your account for both at this time.

⁹³Is hisāb sē sōchō ki saṅgam samay key|kī jīvan K|kē , chhōṭē sē janm K|kē saṅkalp , samay , śhvāṅs kitnē amūlya haĩ  ?

⁹⁹You should accordingly consider how invaluable your time, thoughts and breath of your short life of this confluence age are.

⁹⁴Ismē̃ albēlē nahī̃ bannā .

¹⁰⁰Don’t be careless about this.

⁹⁵Jaisā āyā vaisē din bīt gayā , din bītā nahī̃ lēkin ēk din mē̃ bahut-bahut ganvāyā .

¹⁰¹Do not spend your days just like that, because that would not just be a day gone by, but a day in which you would have lost a great deal.

⁹⁶Jab bhī kōī phāltū saṅkalp , phāltū samay jātā hai tō aisē nahī̃ samjhō - chalō 5 minute gayā . ⁹⁷Bachāō .

¹⁰²Whenever you have any unnecessary thoughts or whenever you waste your time, don’t just consider that to be five minutes wasted, but you must save those minutes.

⁹⁸Samay anusār dēkhō prakr̥iti apnē kārya mē̃ kitnī tīvr hai .

¹⁰³According to the present time, nature does her work very quickly.

⁹⁹Kuchh na kuchh khēl dikhātī rahtī hai .

¹⁰⁴She constantly shows how she plays her part in one way or another.

¹⁰⁰Kahā̃ na kahā̃ khēl dikhātī rahtī hai .

¹⁰⁵She shows how she plays her part somewhere or other.

¹⁰¹Lēkin prakr̥itipati brāhmaṇ bachchō̃ kā khēl ēk hī hai - uṛtī kalā kā .

¹⁰⁶However, you Brahmin children, who are the lords of nature, have just the one play of the flying stage.

¹⁰²Tō prakr̥iti tō khēl dikhātī lēkin brāhmaṇ apnē uṛtī kalā kā khēl dikhā rahē hō  ? ¹⁰³Kōī bachchē nē bāpdādā kō uṛīsā K|kē samudrī tūphān key|kī result likhkar dī|the , yah huā , yah huā . . . .

¹⁰⁷Therefore, although nature is showing how she plays, you Brahmins are also showing how you play your parts of the flying stage, are you not? ¹⁰⁸A child wrote a letter to BapDada telling Baba about the cyclone that came in Orrisa.

¹⁰⁴Tō vah prakr̥iti kā khēl tō dēkh liyā .

¹⁰⁹Therefore, BapDada asks you: You saw how nature plays her part.

¹⁰⁵Lēkin bāpdādā pūchhtē haĩ ki āp lōgō̃ nē sirph prakr̥iti kā khēl dēkhā yā apnē uṛtī kalā K|kē khēl mē̃ busy rahē  ?

¹¹⁰Were you just watching nature play her part or did you stay busy in playing your parts of the flying stage?

¹⁰⁶Yā sirph samāchār suntē rahē  ?

¹¹¹Or, did you just continue to listen to the news?

¹⁰⁷Samāchār tō sab sunnā bhī paṛtā hai , parantu jitnā samāchār sunnē mē̃ interest rahtā hai utnā apnī uṛtī kalā key|kī bājī mē̃ rahnē kā interest rahā  ?

¹¹²You do have to listen to all the news, but were you just as interested in maintaining your flying stage as you were in listening to the news?

¹⁰⁸Kaī bachchē gupta yōgī bhī haĩ , aisē gupta yōgī bachchō̃ kō bāpdādā key|kī madad bhī bahut milī hai aur aisē bachchē svayã bhī achal , sākṣhī rahē aur vāyumaṇḍal mē̃ bhī samay par sahyōg diyā .

¹¹³Some children are incognito yogis and they have received a lot of help from BapDada. ¹¹⁴However, there are also some children who are unshakeable and, as detached observers, they helped to keep the atmosphere calm at that time.

¹⁰⁹Jaisē sthūl sahyōg dēnē vālē , chāhē government , chāhē ās-pās K|kē lōg sahyōg dēnē kē liē taiyār hō jātē haĩ , aisē brāhmaṇ ātmāō̃ nē bhī apnā sahyōg - śhakti , śhānti dēnē kā , sukh dēnē kā jō īśhvarīy śhrēṣhṭh kārya hai , vah kiyā  ?

¹¹⁵Just as the Government and neighbouring states were ready to give help in a physical way, in the same way, did you Brahmin children perform your duty in doing the elevated Godly task of giving the co-operation of peace and happiness?

¹¹⁰Jaisē vah government nē yah kiyā , phalānē dēśh nē yah kiyā . . . phauran hī announcement karnē lag jātē haĩ , tō bāp-dādā pūchhtē haĩ - āp brāhmaṇō̃ nē bhī apnā yah kārya kiyā  ?

¹¹⁶Those people immediately start announcing that such-and-such a government did this, and so-and-so did that. ¹¹⁷Similarly, BapDada asks: Did you Brahmins carry out your duty?

¹¹¹Āpkō bhī alert hōnā chāhiē .

¹¹⁸You also have to stay alert.

¹¹²Sthūl sahyōg dēnā yah bhī āvaśhyak hōtā hai , ismē̃ bāpdādā manā nahī̃ kartē lēkin jō brāhmaṇ ātmāō̃ kā viśhēṣh kārya hai , jō aur kōī sahyōg nahī̃ dē saktā , aisā sahyōg alert hōkē āpnē diyā  ? ¹¹³Dēnā hai nā  !

¹¹⁹It is necessary to give physical help and BapDada is not telling you not to, but the special task of you Brahmin souls is to co-operate in a way that no one else can. ¹²⁰So, did you stay alert and co-operate in this way? ¹²¹You do have to co-operate in this way, do you not?

¹¹⁴Yā sirph unhō̃ kō vastra chāhiē , anāj chāhiē  ?

¹²²Or, is it that they just need clothes and food?

¹¹⁵Lēkin pahlē tō man mē̃ śhānti chāhiē , sāmnā karnē key|kī śhakti chāhiē .

¹²³First of all, they need power and peace of mind in order to face the situation.

¹¹⁶Tō sthūl kē sāth sūkṣhma sahyōg brāhmaṇ hī dē saktē haĩ aur kōī nahī̃ dē saktā hai .

¹²⁴Therefore, along with physical support, they also need to be given subtle co-operation which only you Brahmins can give.

¹¹⁷Tō yah kuchh bhī nahī̃ hai , yah tō rehearsal hai .

¹²⁵No one else can give this co-operation. ¹²⁶That was nothing, it was just a rehearsal.

¹¹⁸Real tō ānē vālā hai .

¹²⁷The real thing is yet to come.

¹¹⁹Uskī rehearsal āpkō bhī bāp yā samay karā rahā hai .

¹²⁸The Father and the time is making you rehearse for what is to come.

¹²⁰Tō jō śhaktiyā̃ , jō khajānē āpkē pās|pass haĩ , uskō samay par use karnā ātā hai  ?

¹²⁹Therefore, do you know how to use the powers and treasures you have at the right time?

¹²¹Kumār kyā karē̃gē  ?

¹³⁰What will you kumars do?

¹²²Śhaktiyā̃ jamā haĩ  ? ¹²³Śhānti jamā hai  ?

¹³¹Have you accumulated the powers?

¹²⁴Use karnā ātā hai  ?

¹³²Have you accumulated peace?

¹²⁵Hāth tō bahut achchhā uṭhātē haĩ , abhī practical mē̃ dikhānā .

¹³³You raise your hands very well. ¹³⁴Now, show this in a practical way.

¹²⁶Sākṣhī hōkar dēkhnā bhī hai , sunnā bhī hai aur sahyōg dēnā bhī hai .

¹³⁵You have to see everything, hear everything and co-operate as detached observers.

¹²⁷Ākhrīn real jab part bajēgā , usmē̃ sākṣhī aur nirbhay hōkar dēkhē̃ bhī aur part bhī bajāvē̃ .

¹³⁶At the time when the real thing is happening, you have to be fearless, detached observers and also play your parts.

¹²⁸Kaun sā part  ?

¹³⁷What parts?

¹²⁹Dātā K|kē bachchē , dātā ban jō ātmāō̃ kō chāhiē vah dētē rahē̃ .

¹³⁸You children of the Bestower have to be bestowers and give souls whatever they want.

¹³⁰Tō master dātā haĩ nā  ?

¹³⁹Therefore, you are master bestowers, are you not?

¹³¹Stock jamā karō , jitnā stock apnē pās|pass hōgā utnā hī dātā ban sakē̃gē .

¹⁴⁰Accumulate your stock! ¹⁴¹You can become bestowers only according to the stock you have accumulated.

¹³²Ant tak apnē liē hī jamā kartē rahē̃gē tō dātā nahī̃ ban sakē̃gē .

¹⁴²If you continue to accumulate things for yourselves until the end, you cannot become bestowers.

¹³³Anēk janm jō śhrēṣhṭh pad pānā hai , vah prāpt nahī̃ kar saktē haĩ , isīliē ēk bāt tō apnē pās|pass stock jamā karō .

¹⁴³You will be unable to attain the elevated status that you have to attain for many births. ¹⁴⁴Therefore, keep a stock of one thing with yourselves.

¹³⁴Śhubh bhāvnā , śhrēṣhṭh kāmnā kā bhaṇḍār sadā bharpūr hō .

¹⁴⁵Let your treasure store of good wishes and elevated feelings always be full.

¹³⁵Dūsrā - jō viśhēṣh śhaktiyā̃ haĩ , vah śhaktiyā̃ jis samay , jiskō jō chāhiē vah dē sakō .

¹⁴⁶Secondly, you have to be able to give everyone whatever special powers they want.

¹³⁶Abhī samay anusār sirph apnē puruṣhārth mē̃ saṅkalp aur samay dō , sāth-sāth dātā ban viśhva kō bhī sahyōg dō .

¹⁴⁷Now, according to the time, put your thoughts and time into your efforts. ¹⁴⁸As well as that, become a bestower and give your co-operation to the world.

¹³⁷Apnā puruṣhārth tō sunāyā - amr̥itvēlē hī yah sōchō ki maĩ āgyākārī bachchā hū̃  !

¹⁴⁹Each of you has been told what efforts you need to make for yourself. ¹⁵⁰At amrit vela, think of yourself as an obedient child.

¹³⁸Her|har karma kē liē āgyā milī huī hai .

¹⁵¹You have been given instructions for everything you do.

¹³⁹Uṭhnē key|kī , sōnē key|kī , khānē key|kī , karmayōgī bannē key|kī .

¹⁵²You have been told how to wake up, how to go to sleep, how to eat and how to be a karma yogi.

¹⁴⁰Her|har karma key|kī āgyā milī huī hai .

¹⁵³You have been given instructions for every act you perform.

¹⁴¹Āgyākārī bannā yahī bāp samān bannā hai .

¹⁵⁴To obey the Father is to become equal to the Father. ¹⁵⁵Simply follow shrimat.

¹⁴²Bas śhrīmat par chalnā , na manmat , na parmat .

¹⁵⁶Do not follow the dictates of your own mind (manmat) or the dictates of others (parmat).

¹⁴³Addition nahī̃ hō .

¹⁵⁷Do not add anything to shrimat.

¹⁴⁴Kabhī manmat par , kabhī parmat par chalē̃gē tō mēhnat karnī paṛēgī .

¹⁵⁸When you sometimes follow your own mind or the minds of others, you have to labour.

¹⁴⁵Sahaj nahī̃ hōgā kyōṅki manmat , parmat uṛnē nahī̃ dēgī .

¹⁵⁹That will not be easy because manmat and parmat will not allow you to fly.

¹⁴⁶Manmat , parmat bōjh vālī hai aur bōjh uṛnē nahī̃ dēgā .

¹⁶⁰Those who follow manmat and parmat are burdened and those burdens will prevent you from flying.

¹⁴⁷Śhrīmat double light banātī hai .

¹⁶¹Shrimat makes you double light.

¹⁴⁸Śhrīmat par chalnā arthāt sahaj bāp samān bannā .

¹⁶²To follow shrimat means to become equal to the Father easily.

¹⁴⁹Śhrīmat par chalnē vālē kō kōī bhī paristhiti nīchē nahī̃ lē ā saktī .

¹⁶³No situation can bring down anyone who follows shrimat. ¹⁶⁴So, do you know how to follow shrimat?

¹⁵⁰Tō śhrīmat par chalnā ātā hai  ?

¹⁶⁵Achcha, so what will you kumars do now?

¹⁵¹Achchhā , tō kumār abhī kyā karē̃gē  ?

¹⁶⁶You have been especially invited. ¹⁶⁷Therefore, have you been given that hospitality?

¹⁵²Nimantraṇ milā .

¹⁶⁸You are dearly loved!

¹⁵³Special khātirī huī .

¹⁶⁹So, what will you now do?

¹⁵⁴Dēkhō , kitnē lāḍlē hō gayē hō . ¹⁵⁵Tō abhī āgē kyā karē̃gē  ?

¹⁷⁰Will you give a response, or, once you arrive home, will you forget everything?

¹⁵⁶Respond dēgē yā vahā̃ gayē tō vahā̃ K|kē , yahā̃ āyē tō yahā̃ K|kē  ?

¹⁷¹It is not that, whilst you are here, you remember everything of here and that when you go back home, you remember everything of there, is it?

¹⁵⁷Aisē tō nahī̃ hai nā  ?

¹⁷²It is not like that, is it?

¹⁵⁸Yahā̃ tō bahut majē mē̃ hō .

¹⁷³You are enjoying yourselves very much here.

¹⁵⁹Māyā K|kē war|vār sē bachē huē hō , aisā kōī hai jiskō yahā̃ madhuban mē̃ bhī māyā āī hō  ?

¹⁷⁴You are protected from any attack of Maya. ¹⁷⁵Is there anyone here who has experienced Maya even in Madhuban?

¹⁶⁰Aisā kōī hai jiskō madhuban mē̃ bhī mēhnat karnī paṛī hō  ?

¹⁷⁶Is there anyone who has had to labour even in Madhuban?

¹⁶¹Safe hō , achchhā hai .

¹⁷⁷You are safe.

¹⁶²Bāpdādā bhī khuśh hōtē haĩ .

¹⁷⁸It is good. ¹⁷⁹BapDada is pleased.

¹⁶³Samay āyēgā jab youth group par government kā bhī attention jāyēgā lēkin tab jāyēgā jab āp vighna-vināśhak ban jāō .

¹⁸⁰The time will come when the Government’s attention will be drawn to the youth group. ¹⁸¹However, that will happen when you become destroyers of obstacles.

¹⁶⁴Vighna-vināśhak kiskā nām hai  ?

¹⁸²Who is called a destroyer of obstacles?

¹⁶⁵Āp lōgō̃ kā hai nā  !

¹⁸³It is the name of all of you, is it not?

¹⁶⁶Vighnō̃ key|kī himmat nahī̃ hō jō kōī kumār kā sāmnā karē , tab kahē̃gē vighna-vināśhak .

¹⁸⁴Only when no obstacle has the courage to oppose any of you kumars that you will be called destroyers of obstacles.

¹⁶⁷Vighna key|kī hār bhalē hō , lēkin war|vār nahī̃ karē .

¹⁸⁵Let the obstacles not attack you; you must defeat them.

¹⁶⁸Vighna-vināśhak bannē key|kī himmat hai  ?

¹⁸⁶Do you have the courage to be destroyers of obstacles?

¹⁶⁹Yā vahā̃ jākar patra likhē̃gē dādī bahut achchhā thā lēkin patā nahī̃ kyā hō gayā  !

¹⁸⁷Or, is it that when you return home you will write and say, “Dadi, it was very good there, but I don’t know what happened!”

¹⁷⁰Aisē tō nahī̃ likhē̃gē  ?

¹⁸⁸You will not write this, will you?

¹⁷¹Yahī khuśhkhabarī likhō - ō . K|kē . , very good , vighna-vināśhak hū̃ . ¹⁷²Bas ēk akṣhar likhō .

¹⁸⁹Write good news and say that you are OK and very good, that you are a destroyer of obstacles.

¹⁷³Jyādā lambā patra nahī̃ .

¹⁹⁰Simply write one word, not a long letter.

¹⁷⁴Ō . K|kē . . ¹⁷⁵Achchhā .

¹⁹¹Simply write, “OK!”

¹⁷⁶Madhuban key|kī bhī viśhēṣhtā bāpdādā kē pās pahũch gaī hai .

¹⁹²Even the speciality of Madhuban has reached BapDada.

¹⁷⁷Madhuban vālō̃ nē apnē chart bhējē haĩ .

¹⁹³They have sent their charts.

¹⁷⁸Bāpdādā kē pās pahũchē haĩ .

¹⁹⁴These have reached BapDada.

¹⁷⁹Bāpdādā sabhī bachchō̃ kō , āgyā mānnē vālē āgyākārī bachchō̃ key|kī nazar sē dēkhtē haĩ .

¹⁹⁵BapDada regards all the children as being obedient children who obey Baba’s directions.

¹⁸⁰Viśhēṣh kārya milā aur ever ready ban kiyā hai , iskī viśhēṣh mubārak dē rahē haĩ .

¹⁹⁶As soon as you are given a special task to do, you perform that by being ever-ready.

¹⁸¹Achchhā har ēk nē apnā spaṣhṭ likhā hai .

¹⁹⁷Therefore, BapDada gives you special congratulations.

¹⁸² ( dādī sē ) āp bhī result dēkhkar class karānā .

¹⁹⁸Each of you has written your chart clearly. ¹⁹⁹(Speaking to Dadi.)

¹⁸³Apnī avasthā kā chart achchhā likhā hai .

²⁰⁰You should also look at their results and give a class.

¹⁸⁴Bāpdādā tō mubārak dē hī rahē haĩ .

²⁰¹They have written about their stage very well.

¹⁸⁵Sachchī dil par sachchā sāhēb rāzī hōtā hai .

²⁰²BapDada is congratulating all of you anyway. ²⁰³The Lord is pleased with an honest heart.

¹⁸⁶Achchhā .

²⁰⁴Achcha,

¹⁸⁷Chārō̃ ōr K|kē bāpdādā K|kē āgyākārī bachchō̃ kō , sadā vighna-vināśhak bachchō̃ kō , sadā śhrīmat par sahaj chalnē vālē , mēhnat sē mukt rahnē vālē , sadā mauj mē̃ uṛnē aur uṛānē vālē , sarv khajānō̃ K|kē bhaṇḍār sē bharpūr rahnē vālē aisē bāp K|kē samīp aur samān rahnē vālē bachchō̃ kō bahut-bahut yādpyār aur namastē .

²⁰⁵To all of BapDada’s obedient children everywhere, to all the children who are constantly destroyers of obstacles, to those who easily and constantly follow shrimat, to those who remain free from having to labour, to those who constantly fly and enable others to fly in pleasure, to those who are overflowing with all treasures, to the children who remain close and equal to the Father, very much love, remembrance and namaste.

¹⁸⁸Kumār kō bhī viśhēṣh athak aur ever ready , sadā uṛtī kalā mē̃ uṛnē vālō̃ kō bāpdādā kā viśhēṣh yādpyār .

²⁰⁶To the kumars who are especially tireless and ever-ready, to those who fly in the flying stage, special love and remembrance from BapDada.

¹⁸⁹ ( bāpdādā nē diamond hall mē̃ baiṭhē huē sabhī bhāī-bahinō̃ kō dr̥iṣhṭi dēnē kē liē hall kā chakra lagāyā )

²⁰⁷(BapDada went around Diamond Hall in order to give drishti to all the brothers and sisters sitting there.)

¹⁹⁰Bāpdādā kā har ēk bachchē sē bahut-bahut-bahut pyār hai .

²⁰⁸BapDada has a lot of love for each child.

¹⁹¹Aisē nahī̃ samajhē̃ ki hamārē sē bāpdādā kā pyār cum|kam hai .

²⁰⁹Do not think that BapDada has less love for you.

¹⁹²Āp chāhē bhūl bhī jāō lēkin bāp nirantar her|har bachchē key|kī mālā japtē rahtē haĩ kyōṅki bāpdādā kō her|har bachchē key|kī viśhēṣhtā sadā sāmnē rahtī hai .

²¹⁰Even if you forget Baba, Baba constantly turns the beads of the rosary of every child, because the speciality of every child is constantly in front of BapDada.

¹⁹³Kōī bhī bachchā viśhēṣh na hō , yah nahī̃ hai .

²¹¹It is not that any one child is not special.

¹⁹⁴Her|har bachchā viśhēṣh hai .

²¹²Every child is special.

¹⁹⁵Bāp kabhī ēk bachchē kō bhī bhūltā nahī̃ hai , tō sabhī apnē kō  ; viśhēṣh ātmā haĩ aur viśhēṣh kārya kē liē nimitt haĩ , aisē samajh kē āgē baṛhtē chalō .

²¹³The Father never forgets a single child. ²¹⁴Therefore, all of you should continue to move forward whilst considering yourselves to be the special souls who are instruments for a special task.

¹⁹⁶Achchhā .

²¹⁵Achcha.

¹⁹⁷Vardān  : sadā rūhānī sthiti mē̃ rah dūsrō̃ key|kī bhī rūh kō dēkhnē vālē rūhānī rūhē gulāb bhav

²¹⁶Blessing: May you be a spiritual rose and constantly stay in a spiritual stage and see others as souls.

¹⁹⁸Rūhē gulāb arthāt jismē̃ sadā rūhānī khuśhbū hō .

²¹⁷ A spiritual rose is one who constantly has a spiritual fragrance.

¹⁹⁹Rūhānī khuśhbū vālē jahā̃ bhī dēkhē̃gē , jiskō bhī dēkhē̃gē tō rūh kō dēkhē̃gē , śharīr kō nahī̃ .

²¹⁸Wherever those with a spiritual fragrance look and whoever they look at, they will only see souls, not bodies.

²⁰⁰Tō svayã bhī sadā rūhānī sthiti mē̃ rahō aur dūsrō̃ key|kī bhī rūh kō dēkhō .

²¹⁹So, constantly stay in a spiritual stage and see others as souls.

²⁰¹Jaisē bāp ūñchē sē ūñchā hai , aisē uskā bagīchā bhī ūñchē sē ūñchā hai , jis bagīchē kā viśhēṣh śhrr̥iṅgār rūhē gulāb āp bachchē hō .

²²⁰Just as the Father is the Highest on High, so His garden too is the highest on high and you children are the special decoration, the spiritual roses of that garden.

²⁰²Āpkī rūhānī khuśhbū anēk ātmāō̃ kā kalyāṇ karnē vālī hai .

²²¹Your spiritual fragrance will benefit many souls.

²⁰³Slōgan  : maryādā tōṛkar kisī kō sukh diyā tō vah bhī duḥkh K|kē khātē mē̃ jamā hō jāyēgā .

²²²Slogan: If you please someone by breaking one of the codes of conduct, that will be accumulated in your account of sorrow.

²²³*** Om Shanti ***