सोमवार 6 मई 2024 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

006-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 06/05/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - is janm K|kē pāpō̃ sē halkā hōnē kē liē bāp kō sach-sach sunāō aur pichhlē janmō̃ K|kē vikarmō̃ kō yōg agni sē samāpt karō ' '

1Essence: Sweet children, in order to lighten your sins of this birth, tell the Father the truth and finish off your sins of previous births with the fire of yoga.

Question

2Praśhna  : khudāī khidmatgār bannē kē liē kaun-sī ēk chintā ( phurnā ) chāhiē  ?

2Question: What one concern should you have in order to become God’s helpers?

Answer

3Uttar  : hamē̃ yād kī yātrā mē̃ rahkar pāvan jarūr bannā hai .

3Answer: You have to stay on the pilgrimage of remembrance and definitely become pure. 4You should have the concern to become pure.

4Pāvan bannē kā phurnā chāhiē .

5This is the main subject.

5Yahī mukhya subject hai . 6Jō bachchē pāvan bantē haĩ vahī bāp K|kē khidmatgār ban saktē .

6The children who become pure are the ones who can become the Father's helpers.

7Bāp akēlā kyā karēgā isliē bachchō̃ kō śhrīmat par apnē hī yōgbal sē viśhva kō pāvan banākar pāvan rājdhānī banānī hai .

7What would the Father do alone? 8This is why you children have to make the world pure and create the pure kingdom with your own power of yoga by following shrimat.

8Pahlē svayã kō pāvan banānā hai .

9First make yourselves pure.

Murli

9Ōm śhānti .

10Om shanti.

10Yah tō jarūr bachchē samajhtē haĩ ham bābā kē pās jātē haĩ refresh hōnē kē liē .

11You children definitely understand that you come to Baba to become refreshed.

11Vahā̃ centres par jab jātē haĩ tō aisē nahī̃ samajh saktē .

12When you go to the centres at your own places, you cannot think in this way.

12Tum bachchō̃ key|kī buddhi mē̃ hai bābā madhuban mē̃ hai .

13It is in the intellects of you children that Baba is in Madhuban.

13Bāp key|kī murlī chaltī hī hai bachchō̃ kē liē .

14The Father's murli is spoken for you children.

14Bachchē samajhē̃gē ham jātē haĩ madhuban mē̃ murlī sunnē .

15You children understand that you come to Madhuban to listen to the murli.

15Murlī akṣhar śhrīkr̥iṣhṇa kē liē samajh liyā hai .

16They have associated the word ‘murli’ with Shri Krishna.

16Murlī kā arth|earth kōī aur nahī̃ hai .

17“Murli” doesn’t have another meaning.

17Tum bachchō̃ kō ab achchhī tarah sē samajh āī hai nā .

18You children have now understood very well.

18Bāp nē samjhāyā hai aur tum feel kartē hō , barōbar ham bahut bēsamajh ban paṛē thē .

19The Father has explained to you and you also feel that you truly had become very senseless.

19Aisē kōī bhī apnē kō samajhtē nahī̃ haĩ .

20No one else understands himself to be like this.

20Yahā̃ jab ātē haĩ tab niśhchaybuddhi hōtē haĩ . 21Barōbar ham bahut bēsamajh ban gayē thē .

21When you come here, your intellects have this faith: Truly, we had become very senseless.

22Tum satyug mē̃ kitnē samajhdār , viśhva K|kē mālik thē .

22In the golden age, you were such sensible masters of the world.

23Kōī mūrkh thōṛēhī viśhva K|kē mālik ban saktē haĩ .

23Fools can’t become the masters of the world.

24Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik thē , itnē samajhdār thē tab tō bhakti mārg mē̃ pūjē jātē haĩ .

24This Lakshmi and Narayan were the masters of the world. 25They were so sensible, which is why they are worshipped on the path of devotion.

25Jaṛ chitra kuchh bōl tō nahī̃ saktē .

26Non-living images cannot say anything.

26Śhivbābā key|kī pūjā kartē haĩ vah kuchh bōltē haĩ kyā  !

27People worship Shiv Baba, but does He say anything?

27Śhivbābā ēk hī bār ākar bōltē haĩ .

28Shiv Baba only comes once and speaks.

28Pūjā karnē vālō̃ kō bhī patā nahī̃ hai ki yah gyān sunānē vālā bāp hai .

29Those who worship Him don't know that that One is the Father who speaks this knowledge.

29Śhrīkr̥iṣhṇa kē liē samajhtē haĩ usnē murlī bajāī .

30They understand that Shri Krishna played the flute (murli).

30Jiskī pūjā kartē unkē occupation kō bilkul nahī̃ jāntē .

31They don't know the occupation of the One they worship at all.

31Tō yah pūjā ādi niṣhphal hī hō jāyēgī , jab tak bāp āyē .

32So, that worship etc. would be fruitless until the Father comes.

32Tum bachchō̃ mē̃ kaiyō̃ nē vēd-śhāstra ādi kuchh bhī paṛhē nahī̃ hai .

33Many of you children have not studied any of the Vedas or scriptures etc.

33Ab tumhē̃ ēk satya bāp paṛhā rahē haĩ .

34The one true Father is now teaching you.

34Tum samajhtē hō barōbar sachchā paṛhānē vālā ēk hī bāp hai .

35You truly understand that the One who teaches you the truth is only the one Father.

35Bāp kō kahā hī jātā hai satya .

36The Father is called the Truth.

36Nar sē nārāyaṇ bannē key|kī sachchī kathā sunātē haĩ .

37He tells you the true story to change from an ordinary human into Narayan.

37Arth|earth tō ṭhīk hai .

38The meaning is fine.

38Satya bāp ātē haĩ , ab nar sē nārāyaṇ bannā hai tō jarūr satyug sthāpan karē̃gē nā .

39The true Father comes, but if you want to become Narayan from an ordinary human, then He would definitely have to establish the golden age.

39Purānī duniyā kaliyug thōṛēhī banēgī .

40It would not be the old iron-aged world that is created.

40Kathā sunnē samay yah kōī kō buddhi mē̃ nahī̃ hōtā hai ki ham nar sē nārāyaṇ banē̃gē .

41At the time of listening to the story, it would not be in any of their intellects that they will become Narayan from an ordinary human.

41Abhī tumkō nar sē nārāyaṇ bannē kā rājyōg sikhlātē haĩ .

42You are now being taught Raja Yoga to change from an ordinary human into Narayan.

42Yah bhī kōī naī bāt nahī̃ .

43This is not anything new.

43Bāp kahtē haĩ maĩ kalp-kalp ākar samjhātā hū̃ .

44The Father says: I come and explain to you every cycle.

44Yugē-yugē kaisē āūṅgā  !

45How could I come in every age?

45Brahmā kā chitra dikhākar tum samjhā saktē hō , yah rath hai .

46You can show them the picture of Brahma and say: This is the chariot.

46Yah hai bahut janmō̃ K|kē ant kā janm , patit . 47Ab yah bhī pāvan bantē haĩ .

47This is his last impure birth of many births and he is now becoming pure.

48Ham bhī bantē haĩ .

48We are also becoming pure.

49Sivāē yōgbal K|kē kōī pāvan ban nahī̃ saktā . 50Vikarma vināśh hō na sakē .

49No one can become pure and sins cannot be absolved without the power of yoga.

51Pānī mē̃ snān karnē sē kōī pāvan nahī̃ bantē .

50No one can become pure by bathing in water.

52Yah hai yōg agni .

51This is the fire of yoga.

53Pānī hōtā hai āg kō bujhānē vālā .

52Water extinguishes fire, whereas fire burns.

54Āg hōtī hai jalānē vālī . 55Tō pānī kōī āg tō nahī̃ hai , jissē vikarma vināśh hō .

53So, water is not a fire through which your sins can be burnt.

56Sabsē jyādā gurū ādi isnē kiyē haĩ , śhāstra bhī bahut paṛhē .

54This one has had the most gurus and he has also studied a lot of scriptures.

57Is janm mē̃ jaisē paṇḍit thā lēkin ussē phāydā tō kuchh bhī nahī̃ huā .

55He was like a pandit in this birth, but there was no benefit through that.

58Puṇya ātmā tō bantē hī nahī̃ . 59Pāp hī kartē āyē .

56He didn't become a pure or charitable soul; he just continued to commit sin.

60Bāp nē samjhāyā hai jō apnē kō bachchē samajhtē haĩ tō is janm mē̃ jō pāp ādi kiyē haĩ , jabki sammukh bāp āyā hai tō pāp karma batā dēnē chāhiē , tō halkā hō jāyēgā .

57The Father has explained: Those of you who consider yourselves to be children should tell the Father about the sins etc. you have committed, as the Father is personally in front of you, and then that burden of sin will become light.

61Is janm mē̃ halkē hō jāyēṅgē .

58You will become light in this birth.

62Phir purūṣhārth karnā hai , janma-janmāntar K|kē pāp karma kā bōjhā jō sir par hai usē utārnā hai .

59Then, you also have to make effort to remove the burdens of sin of many births that are on your heads.

63Bāp yōg key|kī bāt samjhātē haĩ .

60The Father is explaining yoga to you.

64Yōg sē hī vikarma vināśh hōṅgē .

61It is only with yoga that your sins will be absolved.

65Yah bātē̃ tum abhī suntē hō .

62Only at this time do you hear these things.

66Satyug mē̃ yah bātē̃ kōī sunā na sakē .

63No one can relate these things in the golden age.

67Yah sārā drama banā huā hai .

64The whole drama is predestined.

68Second by second yah sārā drama phirtā rahtā hai . 69Ēk second na milē dūsrē sē .

65The whole drama continues to turn second by second; one second cannot be the same as the next.

70Second by second āyu bhī kam hōtī jātī hai .

66Your lifespans also continue to decrease second by second.

71Abhī tum āyu kō cum|kam hōnē sē brake dētē hō aur yōg sē āyu kō baṛhātē hō .

67You are now applying a brake to your lifespans being reduced and are increasing your lifespans with yoga.

72Ab tum bachchō̃ kō apnī āyu kō baṛā banānā hai yōgbal sē .

68You children now have to increase your lifespan with the power of yoga.

73Yōg kē liē bābā bahut zōr dētē haĩ , parantu kaī samajhtē nahī̃ .

69Baba emphasises yoga a lot, but some don't understand this at all.

74Kahtē haĩ bābā ham bhūl jātē haĩ .

70They say: Baba, I forget You.

75Tab bābā kahtē haĩ yōg kōī aur bāt nahī̃ , yah hai yād kī yātrā .

71This is why Baba says: Yoga is not anything else; it is just the pilgrimage of remembrance.

76Bāp kō yād kartē-kartē pāp kaṭtē jāyēṅgē , ant matī sō gati hō jāyēgī .

72By remembering the Father, your sins will continue to be cut away.

77Is par ēk misāl bhī dētē haĩ - kōī nē kiskō kahā tum bhaiṅs hō tō bas vah samajhnē lagā maĩ tō bhaiṅs hū̃ .

73Your final thoughts will lead you to your destination. 74There is also an example about this.

78Bōlā , is darvājē sē nikalō .

75One person said to another: You are a buffalo.

79Tō bōlā maĩ bhaiṅs hū̃ , kaisē nikalū̃  ! 80Sachmuch jaisē bhaiṅs ban gayā . 81Yah ēk misāl baiṭh banāyā hai , bākī kōī aisā hai nahī̃ .

76So, he began to consider himself to be a buffalo and when he was told to come out of a door, he said: Since I am a buffalo how can I come out of this door?

82Yah kōī yathārth misāl nahī̃ hai .

77It was as though he truly had become a buffalo.

83Hamēśhā real bāt par misāl diyā jātā hai .

78That is just an example that they have made up.

84Is samay bāp tumkō jō samjhātē haĩ unkē phir bhakti mārg mē̃ tyōhār manāyē jātē haĩ . 85Kitnē mēlē malākhaṛē ādi hōtē haĩ .

79Otherwise, there is no one like that. 80That is not an accurate example. 81An example is always given of a thing that is based on something real.

86Bākī is samay jō kuchh hōtā hai unkē tyōhār ban jātē haĩ . 87Tum yahā̃ kitnē svachchha bantē hō .

82On the path of devotion, people now celebrate festivals about the things that the Father explains to you at this time.

88Mēlē malākhaṛē mē̃ tō kitnē mailē hōtē haĩ , śharīr kō miṭṭī maltē haĩ .

83They have so many melas etc., but whatever happens at this time, it is then made into a festival.

89Samajhtē haĩ pāp miṭ jāyēṅgē .

84You are becoming so clean here.

90Bābā kā khud yah sab kiyā huā hai .

85People become so dirty at the melas.

91Nāsik mē̃ pānī bahut gandā hōtā hai . 92Vahā̃ jākar miṭṭī maltē haĩ .

86They rub mud on their bodies because they think that their sins will be erased through that.

93Samajhtē haĩ pāp vināśh hō jāyēṅgē .

87Baba himself has done all of that. 88The water in Nasik is very dirty.

94Phir us miṭṭī kō sāph karnē kē liē pānī lē ātē haĩ .

89People go there and rub mud on themselves. 90They believe that their sins will be absolved.

95Vilāyat mē̃ kōī baṛē mahārājā ādi jātē thē tō gaṅgā jal kā maṭkā sāth lē jātē thē phir steamer mē̃ vahī pānī pītē thē .

91Then, they use water to clean off that mud. 92When some maharajas etc. went abroad, they used to carry an urn of Ganges water and drink that on the steamer.

96Āgē aeroplane , motor ādi thē nahī̃ .

93Previously, there were no aeroplanes or motors etc.

97100-150 varṣhō̃ mē̃ kyā-kyā ban gayā hai  !

94Look at all the things they have invented in the last 100 to 150 years.

98Satyug ādi mē̃ yah science ādi kām mē̃ ātī hai .

95All of this science will be useful at the beginning of the golden age.

99Vahā̃ tō mahal ādi banānē karnē mē̃ dērī nahī̃ lagtī .

96There, it doesn't take them long to build palaces etc.

100Abhī tumhārī buddhi pārasbuddhi bantī hai tō sab kām sahaj kar lētī hai .

97Your intellects are now becoming divine and so they will be able to do all the work easily.

101Jaisē yahā̃ miṭṭī key|kī iṇṭē̃ bantī haĩ , vahā̃ sōnē key|kī hōtī haĩ .

98Just as you have mud bricks here, so you will have gold bricks there.

102Is par māyā machchhandar kā khēl bhī dikhātē haĩ .

99There is a story of Maya that portrays this.

103Yah tō unhōnnē nāṭak baiṭh banāyē haĩ , dikhānē kē liē .

100(Bringing a gold brick from the subtle region).

104Barōbar svarg mē̃ sōnē key|kī iṇṭē̃ haĩ . 105Uskō kahā hī jātā hai golden age .

101They just sat and made up a play to show that there truly are gold bricks in the golden age.

106Iskō kahā jātā hai iron age .

102That is called the golden age.

107Svarg kō tō sabhī yād kartē haĩ .

103This is called the iron age. 104Everyone remembers heaven.

108Chitra bhī unhō̃ K|kē kāyam haĩ . 109Kahtē bhī haĩ ādi sanātan dharm , phir hindū dharm kah dētē haĩ .

105Their images exist all the time, and this is why they speak of the original, eternal, ancient religion.

110Dēvtā kē badlē hindū kah dētē haĩ kyōṅki vikārī haĩ tō dēvtā kaisē kahē̃ .

106Then they speak of the Hindu religion. 107Because they become vicious, they call themselves Hindus instead of deities.

111Tum kahā̃ bhī jātē hō tō yah samjhātē hō kyōṅki tum hō messenger , paigambar .

108How could they be called deities? 109Wherever you go, you have to explain this because you are messengers.

112Bāp kā parichay har ēk kō dēnā hai .

110You have to give the Father's introduction to each and every one.

113Kōī jhaṭ samajhē̃gē ki barōbar tum ṭhīk kahtē hō . 114Dō bāp barōbar haĩ .

111Some will quickly understand that what you are saying is right and that you truly do have two fathers.

115Kōī kah dēgē paramātmā tō sarvavyāpī hai .

112Some would say that God is omnipresent.

116Tum samajhtē hō ēk sē had kā varsā miltā hai . 117Pārlaukik bāp sē bēhad kā varsā miltā hai 21 janm kē liē .

113You understand that you receive a limited inheritance from one father and that you receive the unlimited inheritance from the parlokik Father for 21 births.

118Yah gyān bhī abhī hai .

114You have this knowledge at this time.

119Vahā̃ yah gyān nahī̃ rahtā .

115You don't have this knowledge there.

120Saṅgam par hī varsā miltā hai jō phir 21 pīṛhī janm by janm tum rājya kartē hō . 121Tum sārē viśhva K|kē mālik bantē hō .

116Only at the confluence age do you receive this inheritance so that you are then able to rule the kingdom for birth after birth for 21 generations.

122Yah tumkō abhī mālūm paṛā hai .

117You become the masters of the whole world.

123Jō pakkē niśhchaybuddhi haĩ unkō kōī sanśhay uṭhānē key|kī bāt hī nahī̃ .

118You have come to know this now. 119There is no question of those whose intellects have firm faith having any doubts.

124Bēhad K|kē bāp sē bēhad kā varsā miltā hai .

120You receive the unlimited inheritance from the unlimited Father.

125Śhivbābā āyēṅgē tō jarūr kuchh varsā dētē hōṅgē isliē bābā kahtē haĩ yah badge bahut achchhā hai , isē sadā lagākar rakhnā hai .

121When Shiv Baba comes, He must surely give you the inheritance. 122This is why Baba says: This badge is very good. 123You must definitely wear it.

126Ghar-ghar mē̃ message dēnā hai phir kōī mānē yā na mānē .

124You have to give this message to every home. 125Some will believe you and others will not.

127Vināśh āyēgā tō samajhē̃gē bhagvān āyā huā hai .

126When destruction takes place, they will understand that God has come.

128Phir jinhō̃ kō tumnē message diyā hōgā , vē|way yād karē̃gē ki yah saphēd pōśh vālē fariśhtē kaun thē  ?

127Then, those to whom you gave the message will remember: Who were those angels dressed in white?

129Sūkṣhmavatan mē̃ bhī tum fariśhtē dēkhtē hō nā  !

128You also see angels in the subtle region.

130Tum jāntē hō mammā-bābā yōgbal sē aisā fariśhtā bantē haĩ , tō ham bhī banē̃gē .

129You know that Mama and Baba become such angels with the power of yoga and so you can also become that.

131Yah sab bātē̃ bāp ismē̃ pravēśh kar tumkō samjhātē haĩ .

130The Father enters this one and explains all of these things to you.

132Direct knowledge dētē haĩ .

131He gives you knowledge directly.

133Jō bābā mē̃ knowledge hai vah tum bachchō̃ mē̃ bhī hai .

132You children also have the knowledge in you that Baba has in Him.

134Jab ūpar mē̃ jātē hō tō knowledge kā part bhī pūrā hō jātā hai . 135Phir jō part milā hai vah sukh kā part bajātē haĩ aur yah knowledge bhūl jātī hai .

133When you go up above, your parts of knowledge end, and you then play your parts of happiness that you have received and you also forget this knowledge.

136Tō tum bachchē kahā̃ bhī jātē hō tō messenger key|kī niśhānī - yah badge sāth mē̃ jarūr chāhiē .

134So, wherever you children go, you should always wear this badge as a sign of being a messenger.

137Bhal kōī hansī karē . 138Is par kyā hansī karē̃gē .

135Even if others laugh at you, it doesn't matter.

139Tum tō yathārth bāt sunātē hō . 140Yah bēhad kā bāp hai .

136Why would they laugh at you since you are telling them right things?

141Unkā nām hai śhivbābā , vah kalyāṇkārī hai .

137That One is the unlimited Father. 138His name is Shiv Baba.

142Ākar svarg key|kī sthāpanā kartē haĩ .

139He is the Benefactor. 140He comes and establishes heaven.

143Yah hai purūṣhōttam saṅgamyug .

141This is the most auspicious confluence age.

144Yah sārā gyān tum bachchō̃ kō milā hai . 145Phir bhūlnā kyō̃ chāhiē .

142You children have received all of this knowledge, and so why should you forget it?

146Bāt tō bilkul sahaj hai .

143It is absolutely accurate.

147Chaltē-phirtē bāp aur varsē kō yād karnā hai . 148Śhāntidhām aur sukhdhām .

144While you move along, you have to remember the Father and the inheritance: the land of peace and the land of happiness.

149Tum bachchē yahā̃ ātē hō murlī sunkar jātē hō phir sunānī bhī chāhiē .

145You children come here and go back after hearing the murli, and you then also have to relate it to others.

150Aisē nahī̃ sirph ēk hī brāhmaṇī murlī chalāyē .

146It is not that only one Brahmin teacher reads the murli.

151Brāhmaṇī kō āp samān banākar taiyār karnā chāhiē , tab bahutō̃ kā kalyāṇ kar sakē̃gē . 152Agar ēk brāhmaṇī kahā̃ chalī jātī hai tō dūsrī kyō̃ nahī̃ centre chalā saktī  !

147Brahmin teachers have to make others the same as themselves and prepare them, because only then will they be able to benefit many. 148If one teacher goes away, can’t another teacher run that centre?

153Kyā dhārṇā nahī̃ kī hai  ?

149Is it that no knowledge has been imbibed?

154Student kō paṛhnē aur paṛhānē kā śhauk chāhiē .

150Students should have the interest to study and teach others.

155Murlī tō bahut sahaj hai , kōī bhī dhāraṇ kar class karā saktē haĩ .

151The murli is very easy. 152Anyone can imbibe this knowledge and conduct class.

156Yahā̃ tō bāp baiṭhē haĩ .

153The Father is sitting here.

157Bāp bachchō̃ kō kahtē haĩ kōī bhī bāt mē̃ sanśhay nahī̃ hōnā chāhiē .

154The Father says to the children: You must not have any doubts about anything.

158Ēk bāp hī hai jō sab kuchh jāntē haĩ .

155It is only the one Father who knows everything.

159Ēk hī aim-object hai , ismē̃ kōī praśhna ādi pūchhnē kā bhī nahī̃ rahtā .

156You just have the one aim and objective. 157There is no need to ask questions about this.

160Subah kō bhī baiṭh bachchō̃ kō yād kī yātrā mē̃ madad kartā hū̃ .

158I sit in the early morning and help you children on the pilgrimage of remembrance.

161Sārē bēhad K|kē bachchē yād rahtē haĩ .

159I remember all the unlimited children.

162Tum sab bachchō̃ kō is yād kī madad sē sārē viśhva kō pāvan banānā hai , ismē̃ hī tum aṅgulī dētē hō .

160The whole world has to be made pure by you children with the help of your remembrance. 161It is in this that you each give your finger.

163Pavitra tō sārī duniyā kō banānā hai nā .

162The whole world has to be made pure.

164Tō bāp sabhī bachchō̃ par nazar rakhtē haĩ nā .

163So, the Father keeps an eye on all the children.

165Sab śhāntidhām mē̃ chalē jāyē̃ .

164All will go to the land of peace.

166Sabkā attention khiñchvātē haĩ .

165He draws everyone's attention.

167Bāp tō bēhad mē̃ hī baiṭhē̃gē .

166The Father would also be sitting in the unlimited.

168Maĩ āyā hū̃ sārī duniyā kō pāvan banānē .

167I have come to purify the whole world.

169Sārī duniyā kō current dē rahā hū̃ tō pavitra hō jāē̃ .

168I give a current to the whole world so that it becomes pure.

170Jinkā pūrā yōgbal hōgā vah samajhē̃gē bābā abhī baiṭhkar yād kī yātrā sikhlā rahē haĩ , jissē viśhva mē̃ śhānti hōtī hai .

169Those who have the full power of yoga would understand that Baba is now sitting here and teaching the pilgrimage of remembrance through which there will be peace in the world.

171Bachchē bhī yād mē̃ rahtē haĩ tō madad miltī hai .

170When you children stay in remembrance, you receive help.

172Madadgār bachchē bhī chāhiē nā .

171Children who can help are also needed.

173Khudāī khidmatgār , niśhchaybuddhi hī yād karē̃gē .

172Only God’s helpers whose intellects have faith will remember the Father.

174Tumhārī pahlī subject hai hī pāvan bannē key|kī . 175Gōyā tum bachchē nimitt bantē hō bāp kē sāth .

173Your first subject is to become pure, that is, you children have to become instruments together with the Father.

176Bāp kō bulātē hī haĩ - hē patit-pāvan āō .

174You call out to the Father: O Purifier, come!

177Ab vah akēlā kyā karēgā .

175What would He do by Himself?

178Khidmatgār chāhiē nā .

176He needs helpers.

179Tum jāntē hō ham viśhva kō pavitra banākar phir sārē viśhva par rājya karē̃gē .

177You know that you will purify the world and then rule the whole world.

180Buddhi mē̃ jab aisā niśhchay hōgā tab naśhā chaṛhēgā .

178When your intellects have such faith, you will have that intoxication.

181Tum bachchē jāntē hō ham bāp key|kī śhrīmat sē , apnē yōgbal sē apnē liē rājdhānī sthāpan kar rahē haĩ .

179You children know that you are establishing your own kingdom for yourselves with the power of your yoga by following the Father's shrimat.

182Yah naśhā chaṛhnā chāhiē .

180This intoxication should rise within you.

183Yah hai rūhānī bāt .

181This is something spiritual.

184Bachchē samajhtē haĩ her|har kalp bābā is rūhānī bal sē hamkō viśhva kā mālik banātē haĩ .

182You children know that, every cycle, Baba makes us into the masters of the world with this spiritual power.

185Yah bhī samajhtē hō ki śhivbābā ākar svarg key|kī sthāpanā kartē haĩ .

183You also understand that Shiv Baba comes and establishes heaven.

186Abhī sir par is yād kī yātrā kā hī phurnā hai .

184You now just have the concern of this pilgrimage of remembrance on your heads.

187Purūṣhārth karnā hai .

185You have to make effort.

188Dhandhā ādi kartē bhī yād kī yātrā rahē .

186While doing your business etc., stay on the pilgrimage of remembrance.

189Ever healthy banānē kē liē bāp kamāī baṛī jabardast karātē haĩ .

187The Father inspires you to earn a huge income in order for you to become ever healthy.

190Is samay sab kuchh bhulānā paṛtā hai .

188You now have to forget everything.

191Ham ātmāyē̃ jā rahī haĩ , ātma-abhimānī bannē key|kī practice karāī jātī hai .

189We souls are now going back. 190You are made to practise being soul conscious.

192Khātē-pītē , chaltē-phirtē yah kyā bāp kō yād nahī̃ kar saktē , kapṛā silāī kartē , buddhiyōg bāp kī yād mē̃ rahē .

191While eating, drinking, walking and moving around, can you not remember the Father? 192While sewing clothes, your intellects should be connected in yoga with the Father.

193Bahut sahaj hai .

193This is very easy.

194Yah tō samajhtē hō 84 kā chakra pūrā huā hai .

194You understand that the cycle of 84 births has now ended.

195Abhī bāp ham ātmāō̃ kō rājyōg sikhlānē āyē haĩ .

195The Father has now come to teach us souls Raja Yoga.

196Yah world key|kī history-geography repeat hōtī rahtī hai .

196This world history and geography continue to repeat.

197Kalp pahlē bhī aisē huā thā , jō ab phir repeat hō rahā hai .

197The same thing happened in the previous cycle too. 198It is being repeated now.

198Yah repetition kā rāz bhī bāp hī samjhātē haĩ .

199Only the Father explains the secrets of this repetition to you.

199Har ēk kō drama mē̃ part milā huā hai , vah bajātē rahtē haĩ .

200Everyone has received a part in the drama that they continue to perform.

200Bachchō̃ kō rāy dī jātī hai ki bāp kō yād karō tō satōpradhān banē̃gē . 201Phir yah śharīr bhī chhūṭ jāyēgā .

201You children are given advice: Remember the Father and you will become satopradhan and then your bodies will be shed.

202Tumhārī buddhi mē̃ ab yahī hai ki ham ātmā satōpradhān banē̃ kyōṅki vāpis ghar jānā hai .

202You souls now have it in your intellects that you have to become satopradhan because you now have to return home.

203Satyug mē̃ aisē nahī̃ kahē̃gē .

203You would not say this in the golden age.

204Vahā̃ tō kahē̃gē ēk purānā śharīr chhōṛ dūsrā lēnā hai .

204There, you would say: You have to shed your old body and take another.

205Vahā̃ tō duḥkh key|kī bāt nahī̃ .

205There, there is no question of sorrow.

206Yahā̃ yah duḥkhdhām hai .

206Here, this is a land of sorrow.

207Purānē śharīr haĩ tō samajhtē haĩ inkō chhōṛ ab vāpis apnē ghar jāyē̃ .

207They are old bodies, and so you understand that you have to shed them and return home.

208Bāp kō nirantar yād karnā hai .

208You have to remember the Father constantly.

209Vah nirākār bāp hī gyān kā sāgar hai .

209That incorporeal Father alone is the Ocean of Knowledge.

210Vahī ākar sabkī sadgati kartē haĩ .

210Only He comes and grants everyone salvation.

211Bāp kahtē haĩ sādhuō̃ kā bhī uddhār kartā hū̃ .

211The Father says: I also uplift the sages.

212Tum ab ēk bāp sē yōg lagāō .

212You now have to have yoga with the one Father.

213Tum sab ātmāō̃ kō bāp sē varsā lēnē kā hak hai .

213All of you souls have a right to claim the inheritance from the Father.

214Apnē kō ātmā samajh dēhī-abhimānī banō aur bāp kō nirantar yād karō tō pāp kaṭtē jāyēṅgē .

214Consider yourselves to be souls and become soul conscious and constantly remember the Father and your sins will continue to be cut away.

215Achchhā  !

215Achcha.

216Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

216To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

217Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

217The spiritual Father says namaste to the spiritual children.

Essence for dharna

218Dhārṇā kē liē mukhya sār  :

218Essence for dharna:

2191 ) murlī sunkar phir sunānī hai .

219 1. Listen to the murli and then relate it to others.

220Paṛhnē K|kē sāth-sāth paṛhānā bhī hai .

220As well as studying, also teach others.

221Kalyāṇkārī bannā hai .

221Become a benefactor.

222Badge messenger key|kī niśhānī hai , yah sadā lagākar rakhnā hai .

222Your badge is a sign of you being a messenger. 223So, always wear your badge.

2232 ) viśhva mē̃ śhānti sthāpan karnē kē liē yād kī yātrā mē̃ rahnā hai .

224 2. In order to establish peace in the world, stay on the pilgrimage of remembrance.

224Jaisē bāp key|kī nazar bēhad mē̃ rahtī hai , sārī duniyā kō pāvan banānē kē liē current dētē haĩ , aisē follow father kar madadgār bannā hai .

225Just as the Father's vision is unlimited and He gives a current to make the whole world pure, so, follow the Father and become His helper too.

Blessing

225Vardān  : karma aur yōg K|kē balance dvārā karmātīt sthiti kā anubhav karnē vālē karmbandhan mukt bhav

226Blessing: May you become free from any bondage of action and experience the karmateet stage by having a balance of karma and yoga.

226Karma K|kē sāth-sāth yōg kā balance hō tō her|har karma mē̃ svataḥ saphaltā prāpt hōtī hai .

227 When you have a balance of karma and yoga, you then automatically become successful in every act.

227Karmayōgī ātmā kabhī karma K|kē bandhan mē̃ nahī̃ phanstī .

228A karma yogi soul never becomes trapped in any bondage of karma.

228Karma K|kē bandhan sē mukt kō hī karmātīt kahtē haĩ .

229Someone who is free from any bondage of karma is called karmateet.

229Karmātīt kā arth|earth yah nahī̃ hai ki karma sē atīt hō jāō .

230Karmateet does not mean that you go beyond action.

230Karma sē nyārē nahī̃ , karma K|kē bandhan mē̃ phansnē sē nyārē banō .

231You must not be detached from action, but detached from becoming trapped in any bondage of action.

231Aisī karmayōgī ātmā apnē karma sē anēkō̃ kā karma śhrēṣhṭh banānē vālī hōgī .

232Such a karma yogi soul will make the actions of other souls elevated with his own actions.

232Uskē liē her|har kārya manōrañjan lagēgā , muśhkil kā anubhav nahī̃ hōgā .

233For such a soul, every action would be entertainment; he would not experience anything to be difficult.

Slogan

233Slōgan  : paramātma pyār hī samay key|kī ghaṇṭī hai jō amr̥itvēlē uṭhā dētī hai .

234Slogan: God’s love is the alarm clock that awakens you at amrit vela.

235*** Om Shanti ***