मंगलवार 7 मई 2024 की दैनिक मुरली

⁰07-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp sē current lēnī hai tō service mē̃ lagē rahō , jō bachchē sab kuchh tyāg bāp key|kī service mē̃ rahtē haĩ vahī pyārē lagtē haĩ , dil par chaṛhtē haĩ ' '

¹Essence: Sweet children, in order to receive a current from the Father, remain busy in doing service. ²The children who renounce everything and remain busy in doing the Father’s service are loved; they climb into the Father’s heart.

²Praśhna  : bachchō̃ kō sthāī khuśhī kyō̃ nahī̃ rahtī , mukhya kāraṇ kyā hai  ?

³Question: Why are some children unable to experience permanent happiness? ⁴What is the main reason for this?

³Uttar  : yād K|kē samay buddhi bhaṭaktī hai , sthir buddhi na hōnē kāraṇ khuśhī nahī̃ rah saktī .

⁵Answer: Their intellects wander at the time of remembrance.

⁴Māyā K|kē tūphān dīpakō̃ kō hairān kar dētē haĩ .

⁶Because of not having stable intellects they don’t have happiness.

⁵Jab tak karma , akarma nahī̃ bantē haĩ tab tak khuśhī sthāī nahī̃ rah saktī hai isliē bachchō̃ kō yahī mēhnat karnī hai .

⁷Storms of Maya trouble the lamps. ⁸Unless your actions become neutral, you cannot have permanent happiness. ⁹This is why you children have to make this effort.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Jab ōm śhānti kahtē haĩ tō baṛē hullās sē kahtē haĩ ham ātmā śhānt svarūp haĩ .

¹¹When you say, “Om shanti”, you say with great enthusiasm, “I, a soul, am an embodiment of peace.”

⁸Arth|earth kitnā sahaj hai .

¹²The meaning is so easy!

⁹Bāp bhī kahē̃gē ōm śhānti . ¹⁰Dādā bhī kahē̃gē ōm śhānti .

¹³The Father says, “Om shanti” and Dada too says, “Om shanti”.

¹¹Vah kahtē haĩ maĩ paramātmā hū̃ , yah kahtē maĩ ātmā hū̃ .

¹⁴That One says, “I am the Supreme Soul”, and this one says, “I am a soul.”

¹²Tum sab sitārē hō .

¹⁵All of you are stars.

¹³Sab sitārō̃ kā bāp bhī chāhiē nā .

¹⁶There also has to be the Father of all the stars.

¹⁴Gāyā jātā hai sūrya , chānd aur lucky sitārē .

¹⁷It is remembered: The Sun, the moon and the lucky stars.

¹⁵Tum bachchē hō most lucky sitārē .

¹⁸You children are the most lucky stars.

¹⁶Unmē̃ bhī number-vār haĩ . ¹⁷Jaisē rāt kō chandramā nikaltā hai phir sitārō̃ mē̃ kōī dim hōtē haĩ , kōī baṛē tīkhē hōtē haĩ .

¹⁹It is also numberwise in this, just as when the moon comes out at night, some stars are dim and others are bright.

¹⁸Kōī chandramā kē āgē hōtē haĩ .

²⁰Some are close to the moon.

¹⁹Sitārē haĩ nā .

²¹They are stars.

²⁰Tum bhī gyān sitārē hō .

²²You are stars of knowledge.

²¹Chamaktā hai bhrakuṭī kē bīch mē̃ wonderful sitārā .

²³It is also said: A wonderful star shines in the middle of the forehead.

²²Bāp kahtē haĩ yah sitārē ( ātmāyē̃ ) baṛē wonderful haĩ .

²⁴The Father says: These stars (souls) are very wonderful.

²³Ēk tō itnī chhōṭī bindī hai , jiskā kōī kō patā nahī̃ hai .

²⁵Firstly, they are such tiny points and no one knows anything about them.

²⁴Ātmā hī śharīr sē part bajātī hai .

²⁶It is souls that play their parts through bodies.

²⁵Yah baṛā wonder hai .

²⁷This is a great wonder.

²⁶Tō tum bachchō̃ mē̃ bhī number-vār haĩ . ²⁷Kōī kaisē , kōī kaisē .

²⁸So, you children are also numberwise; all are different.

²⁸Bāp unkō baiṭh yād kartē haĩ jō sitārē achchhē chamaktē haĩ , jō bahut service kartē haĩ , unkō current miltī jātī hai .

²⁹The Father sits here and remembers the stars who sparkle very well and who do a lot of service. ³⁰They are the ones who continue to receive a current.

²⁹Tumhārī battery bhartī jātī hai .

³¹Your batteries continue to be charged.

³⁰Tamōpradhān sē satōpradhān bannē kē liē search light miltī hai number-vār purūṣhārth anusār .

³²You receive a searchlight, numberwise, according to your efforts, in order to become satopradhan from tamopradhan.

³¹Bāp kahtē haĩ jō mērē arth|earth sab kuchh tyāg service mē̃ lagē rahtē haĩ , vah bahut pyārē lagtē haĩ .

³³The Father says: Those who renounce everything for Me and remain busy in doing service are loved a great deal.

³²Dil par bhī chaṛhtē haĩ .

³⁴They are the ones who climb into Baba’s heart.

³³Bāp dil lēnē vālā hai nā .

³⁵The Father is the One who wins your heart.

³⁴Dilvālā mandir bhī hai nā .

³⁶There is the Dilwala Temple.

³⁵Ab dilvālā yā dil lēnē vālā mandir . ³⁶Kiskī dil lēnē vālā  ?

³⁷Is it the Dilwala Temple or the temple of the One who wins your heart?

³⁷Tumnē dēkhā hai nā .

³⁸Whose heart does He win?

³⁸Prajāpitā brahmā baiṭhā hai nā .

³⁹You can see Prajapita Brahma sitting there.

³⁹Jarūr unmē̃ śhivbābā key|kī pravēśhtā hai aur phir tum dēkhtē bhī hō - ūpar mē̃ svarg key|kī sthāpanā bhī hai , nīchē bachchē tapasyā mē̃ baiṭhē haĩ .

⁴⁰Shiv Baba definitely entered him. ⁴¹You can also see the establishment of heaven up above and children sitting in tapasya down below. ⁴²That is just a small model that they created.

⁴⁰Yah tō chhōṭā model rūp mē̃ banāyā huā hai .

⁴³Those who do very good service are great helpers.

⁴¹Tō jō bahut achchhī service kartē haĩ , bahut madadgār haĩ . ⁴²Mahārathī , ghōṛēsavār , pyādē haĩ nā .

⁴⁴There are the elephant riders (maharathis), the horse soldiers (cavalry) and the foot soldiers (infantry).

⁴³Yah mandir yādgār bahut achchhā accurate banā huā hai .

⁴⁵This temple has been created very well and accurately as a memorial.

⁴⁴Tum kahē̃gē yah hamārā hī yādgār hai .

⁴⁶You say that it is your memorial.

⁴⁵Abhī tumkō rōśhnī milī hai aur kōī kō bhī gyān kā tīsrā nētra nahī̃ hai .

⁴⁷You have now been enlightened. ⁴⁸No one else has a third eye of knowledge.

⁴⁶Bhakti mārg mē̃ tō jō manuṣhyō̃ kō sunātē haĩ , sat sat kartē jātē haĩ .

⁴⁹On the path of devotion, people continue to say, “True, true,” to whatever they are told.

⁴⁷Vāstav mē̃ hai jhūṭh , uskō sat samajhtē haĩ .

⁵⁰In fact, it is lies, but they consider it to be the truth.

⁴⁸Ab bāp jō truth haĩ , vah baiṭhkar tumkō truth sunātē haĩ , jissē tum viśhva K|kē mālik bantē hō .

⁵¹The Father, who is the Truth, now sits here and tells you the truth through which you become the masters of the world.

⁴⁹Bāp tō kuchh bhī mēhnat nahī̃ karātē haĩ .

⁵²The Father doesn’t have you make any effort.

⁵⁰Sārē jhāṛ kā rāz tumhārī buddhi mē̃ baiṭh gayā hai .

⁵³The secret of the whole tree is now in your intellects.

⁵¹Tumkō samjhātē tō bahut sahaj haĩ , parantu time kyō̃ lagtā hai  ?

⁵⁴Baba explains to you very easily, but why does it take time?

⁵²Knowledge vā varsā lēnē mē̃ time nahī̃ lagtā .

⁵⁵It doesn’t really take time to receive this knowledge and your inheritance.

⁵³Time lagtā hai pavitra bannē mē̃ .

⁵⁶It takes time to become pure.

⁵⁴Mukhya hai yād kī yātrā .

⁵⁷The main thing is the pilgrimage of remembrance.

⁵⁵Yahā̃ tum ātē hō tō yahā̃ attention jāstī hōtā hai yād kī yātrā mē̃ .

⁵⁸You pay greater attention to the pilgrimage of remembrance when you come here.

⁵⁶Ghar mē̃ jānē sē itnā nahī̃ rahtā .

⁵⁹You don’t pay as much attention when you go back home.

⁵⁷Yahā̃ sab number-vār haĩ .

⁶⁰Here, all are numberwise.

⁵⁸Kōī tō yahā̃ baiṭhē hōṅgē , buddhi mē̃ yahī naśhā hōgā - ham bachchē , vah bāp hai .

⁶¹Some of you sitting here would have in your intellects this intoxication: We are the children and that One is the Father.

⁵⁹Bēhad kā bāp aur ham bachchē baiṭhē haĩ .

⁶²The unlimited Father and we children are sitting here.

⁶⁰Tum bachchē jāntē hō bāp is śharīr mē̃ āyā huā hai .

⁶³You children know that the Father has entered this body.

⁶¹Divya dr̥iṣhṭi dē rahē haĩ , service kar rahē haĩ .

⁶⁴He is giving you divine drishti. ⁶⁵He is doing service.

⁶²Tō us ēk kō hī yād karnā chāhiē .

⁶⁶So, you should remember that One alone.

⁶³Aur kōī taraph buddhi jānī nahī̃ chāhiē .

⁶⁷Your intellects should not go anywhere else.

⁶⁴Sandēśhī pūrī report dē saktī hai - kiskī buddhi bāhar bhaṭaktī hai , kaun kyā kartē haĩ , kiskō jhuṭkā ātā hai , sab batā saktī hai .

⁶⁸A trance messenger can give a full report of those whose intellects wander outside, of who are doing what and who are nodding off. ⁶⁹She can tell everything.

⁶⁵Jō sitārē achchhē serviceable haĩ , unhō̃ kō hī dēkhtā rahtā hū̃ .

⁷⁰I continue to look at the stars who are very good and serviceable.

⁶⁶Bāp kā love hai nā .

⁷¹The Father loves them.

⁶⁷Sthāpanā mē̃ madad kartē haĩ .

⁷²They help in carry out establishment.

⁶⁸Hūbahū kalp pahlē misal yah rājdhānī sthāpan hō rahī hai , anēk bār huī hai .

⁷³The kingdom is being established exactly as it was in the previous cycle. ⁷⁴It has been established many times before too.

⁶⁹Yah tō drama kā chakra chaltā rahtā hai .

⁷⁵This is the cycle of the drama that continues.

⁷⁰Ismē̃ phikra key|kī bhī kōī bāt nahī̃ rahtī .

⁷⁶There is no question of worrying about this.

⁷¹Bābā kē sāth haĩ nā .

⁷⁷You are with the Father, are you not?

⁷²Tō saṅg kā raṅg lagtā hai .

⁷⁸So, this Company colours you.

⁷³Phikra kam hōtī jātī hai .

⁷⁹You continue to worry less.

⁷⁴Yah tō drama banā huā hai .

⁸⁰This is in predestined drama.

⁷⁵Bāp bachchō̃ kē liē svarg key|kī rājdhānī lē āyē haĩ .

⁸¹The Father brings the kingdom of heaven for you children.

⁷⁶Sirph kahtē haĩ mīṭhē-mīṭhē bachchō̃ , patit sē pāvan bannē kē liē bāp kō yād karō .

⁸²He simply says: Sweetest children, in order for you to become pure from impure, remember the Father.

⁷⁷Ab jānā hai sweet home , jiskē liē hī tum bhakti mārg mē̃ māthā mārtē hō .

⁸³You now have to go back to your sweet home. ⁸⁴You beat your heads for that on the path of devotion.

⁷⁸Parantu ēk bhī jā nahī̃ saktē .

⁸⁵However, not a single person could go back home.

⁷⁹Ab bāp kō yād kartē rahō aur svadarśhan chakra phirātē rahō . ⁸⁰Alpha aur bē .

⁸⁶Now continue to remember the Father and continue to spin the discus of self-realisation; Alpha and beta.

⁸¹Bāp kō yād karō aur 84 kā chakra phirāō . ⁸²Ātmā kō 84 K|kē chakra kā gyān huā hai .

⁸⁷Remember the Father and spin the discus of self-realisation of 84 births.

⁸³Rachayitā aur rachnā K|kē ādi-madhy-ant kō kōī bhī nahī̃ jāntē haĩ .

⁸⁸You souls have received the knowledge of the cycle of 84 births.

⁸⁴Tum jāntē hō sō bhī number-vār purūṣhārth anusār .

⁸⁹No one else knows the Creator or the beginning, middle and end of creation.

⁸⁵Subah kō uṭhkar tum buddhi mē̃ yahī rakhō - ab hamnē 84 kā chakra pūrā kiyā hai , ab vāpis jānā hai isliē ab bāp kō yād karnā hai tō tum chakravartī banē̃gē .

⁹⁰You know this, numberwise, according to your efforts. ⁹¹You wake up in the early morning and keep in your intellects that we have now completed the cycle of 84 births and we now have to return home.

⁸⁶Yah tō sahaj hai nā . ⁸⁷Parantu māyā tumkō bhulā dētī hai .

⁹²Therefore, you have to remember the Father and you will become the rulers of the globe.

⁸⁸Māyā K|kē tūphān haĩ nā , vah dīpakō̃ kō hairān kar dētē haĩ .

⁹³This is easy, but Maya makes you forget. ⁹⁴There are storms of Maya that trouble the lamps.

⁸⁹Māyā baṛī dustar hai , itnī śhakti hai jō bachchō̃ kō bhulā dētī hai .

⁹⁵Maya is very powerful. ⁹⁶She has so much power that she makes you children forget.

⁹⁰Vah khuśhī sthāī nahī̃ rahtī hai .

⁹⁷That happiness doesn’t then remain permanently.

⁹¹Tum bāp kō yād karnē baiṭhtē hō , baiṭhē-baiṭhē buddhi aur taraph chalī jātī hai .

⁹⁸You sit to remember the Father but, while sitting, your intellects wander somewhere else.

⁹²Yah sab haĩ gupta bātē̃ .

⁹⁹All of these things are incognito.

⁹³Kitnī bhī kōśhiśh karē̃gē parantu yād kar nahī̃ sakē̃gē .

¹⁰⁰No matter how much you try, you won’t be able to remember Baba.

⁹⁴Phir kōī key|kī buddhi bhaṭak-bhaṭak kar sthir hō jātī hai , kōī phaṭ sē sthir hō jātē haĩ , kōī sē tō kitnā bhī māthā mārō tō bhī buddhi mē̃ ṭhahartā nahī̃ .

¹⁰¹Then, some people’s intellects become stable after wandering and some are able to become stable instantly. ¹⁰²No matter how much you beat your head with some, this will not sit in their intellects.

⁹⁵Iskō māyā key|kī yuddha kahā jātā hai .

¹⁰³This is called the war with Maya.

⁹⁶Karma , akarma banānē kē liē kitnī mēhnat karnī paṛtī hai .

¹⁰⁴You have to make so much effort in order to make your actions neutral.

⁹⁷Vahā̃ tō rāvaṇ rājya hī nahī̃ tō karm-vikarm bhī nahī̃ hōtē .

¹⁰⁵There is no kingdom of Ravan there that your actions would be sinful.

⁹⁸Māyā hōtī hī nahī̃ jō ulṭā karma karāyē .

¹⁰⁶Maya doesn’t exist there that she would make you perform wrong actions.

⁹⁹Rāvaṇ aur rām kā khēl hai .

¹⁰⁷There is this play of Ravan and Rama.

¹⁰⁰Ādhākalp hai rām rājya , ādhākalp hai rāvaṇ rājya . ¹⁰¹Din aur rāt .

¹⁰⁸For half a cycle there is the kingdom of Rama and for half a cycle, there is the kingdom of Ravan: day and night.

¹⁰²Saṅgamyug par sirph brāhmaṇ hī hōtē haĩ .

¹⁰⁹At the confluence age, there are only you Brahmins.

¹⁰³Ab tum brāhmaṇ samajhtē hō rāt pūrī hō din śhurū hōnā hai .

¹¹⁰You Brahmins now understand that the night is to end and that the day is to begin.

¹⁰⁴Vah śhūdra varṇa vālē thōṛēhī samajhtē haĩ .

¹¹¹Those who belong to the shudra clan do not understand this.

¹⁰⁵Manuṣhya tō bahut āvāz sē bhakti ādi K|kē gīt gātē haĩ .

¹¹²They sing devotional songs very loudly.

¹⁰⁶Tumkō tō jānā hai āvāz sē parē .

¹¹³You have to go beyond sound.

¹⁰⁷Tum tō apnē bāp key|kī hī yād mē̃ mast rahtē hō .

¹¹⁴You remain engrossed in having remembrance of your Father.

¹⁰⁸Ātmā kō gyān kā tīsrā nētra milā hai .

¹¹⁵Each of you souls has received a third eye of knowledge.

¹⁰⁹Ātmā samajhtī hai ab bāp kō yād karnā hai .

¹¹⁶You souls understand that you now have to remember the Father.

¹¹⁰Bhakti mārg mē̃ śhiv-bābā-śhivbābā tō kartē āyē haĩ .

¹¹⁷On the path of devotion, you continued to say, “Shiv Baba, Shiv Baba”.

¹¹¹Śhiv K|kē mandir mē̃ śhiv kō bābā jarūr kahtē haĩ .

¹¹⁸In the Shiva Temple, people definitely call Shiva “Baba”.

¹¹²Gyān kuchh bhī nahī̃ .

¹¹⁹They don’t have this knowledge.

¹¹³Ab tumkō gyān milā hai .

¹²⁰You have now received this knowledge.

¹¹⁴Vah śhivbābā hai , unkā yah chitra hai , vah tō liṅg hī samajhtē haĩ .

¹²¹That One is Shiv Baba; that is His image. ¹²²Those people consider Him to be a lingam image.

¹¹⁵Ab tumkō tō gyān milā hai .

¹²³You have now received knowledge.

¹¹⁶Vah liṅg kē ūpar jākar lōṭī chaṛhātē haĩ .

¹²⁴Those people go and pour an urn of milk over it.

¹¹⁷Ab bāp tō hai nirākār .

¹²⁵The Father is incorporeal.

¹¹⁸Nirākār kē ūpar lōṭī chaṛhāyēṅgē , vah kyā karē̃gē  !

¹²⁶If you pour milk over the incorporeal One, what would He do?

¹¹⁹Sākār hō tō svīkār bhī karē . ¹²⁰Nirākār par dūdh ādi chaṛhāyēṅgē , vah kyā karē̃gē  !

¹²⁷If He were corporeal, He would accept it, but if you were to offer milk etc. to the incorporeal One, what would He do?

¹²¹Bāp kahtē haĩ dūdh ādi jō chaṛhātē hō vah tum hī pītē hō , bhōg ādi bhī tum hī khātē hō .

¹²⁸The Father says: The milk etc. that you offer there is drunk by you and you yourselves eat the bhog etc.

¹²²Yahā̃ tō maĩ sammukh hū̃ nā .

¹²⁹Here, I am personally in front of you.

¹²³Āgē indirect kartē thē , abhī tō direct hai , nīchē ākar part bajā rahē haĩ .

¹³⁰Previously, you used to do everything indirectly, whereas it is now direct. ¹³¹He has come down here and is playing His part.

¹²⁴Searchlight dē rahē haĩ .

¹³²He is giving you a searchlight.

¹²⁵Bachchē samajhtē haĩ madhuban mē̃ bābā kē pās jarūr ānā chāhiē .

¹³³You children understand that you should definitely come to Madhuban to Baba.

¹²⁶Vahā̃ hamārī battery achchhī charge hōtī hai .

¹³⁴Here, your batteries will be charged very well.

¹²⁷Ghar mē̃ tō gōrakhdhandhē ādi mē̃ aśhānti hī aśhānti lagī huī hai .

¹³⁵At home, there is nothing but peacelessness in your mundane business.

¹²⁸Is samay sārē viśhva mē̃ aśhānti hai .

¹³⁶At this time, there is peacelessness throughout the whole world.

¹²⁹Tum jāntē hō abhī ham śhānti sthāpan kar rahē haĩ yōgbal sē . ¹³⁰Bākī rājāī miltī hai paṛhāī sē .

¹³⁷You know that you are now establishing peace with the power of yoga, but that you receive a kingdom by studying.

¹³¹Kalp pahlē bhī tumnē yah sunā thā , ab bhī suntē hō .

¹³⁸You heard this in the previous cycle and you are also hearing it now.

¹³²Jō kuchh act hōtī hai phir bhī hōgī .

¹³⁹Whatever act takes place, it will be performed again.

¹³³Bāp kahtē haĩ kitnē bachchē āśhcharyavat bhāgantī hō gayē .

¹⁴⁰The Father says: So many children were amazed by this knowledge, but then they ran away.

¹³⁴Mujh māśhūk kō itnā yād kartē thē .

¹⁴¹They used to remember Me, the Beloved, so much.

¹³⁵Ab maĩ āyā hū̃ tō phir chhōṛkar chalē jātē haĩ .

¹⁴²I have now come and yet they leave Me and go away!

¹³⁶Māyā kaisā thappaṛ lagā dētī hai .

¹⁴³Maya slaps them so hard. ¹⁴⁴Baba is experienced.

¹³⁷Bābā anubhavī tō hai nā  !

¹⁴⁵Baba remembers his whole history.

¹³⁸Bābā kō apnī sārī history yād hai .

¹⁴⁶He used to run around barefoot wearing a cap.

¹³⁹Sir par ṭōpī , naṅgē pāṅw dauṛtā thā … musalmān lōg bhī bahut pyār kartē thē . ¹⁴⁰Bahut ḵẖātirī kartē thē . ¹⁴¹Master kā bachchā āyā jaisē gurū kā bachchā āyā .

¹⁴⁷Those of Islam used to love him a lot and offered him a lot of hospitality, “The child of the schoolmaster has come”, as though he was the child of a guru.

¹⁴²Bājrī kā ḍhōḍhā khilātē thē .

¹⁴⁸They would give him millet chapattis to eat.

¹⁴³Yahā̃ bhī bābā nē 15 din programme diyā thā ḍhōḍhā aur chhāñchh khānē kā .

¹⁴⁹Here, too, Baba made a programme of eating just thick millet chapattis and buttermilk for 15 days.

¹⁴⁴Aur kuchh bhī nahī̃ bantā thā .

¹⁵⁰Nothing else was made at that time.

¹⁴⁵Bīmār ādi sabkē liē yahī bantā thā .

¹⁵¹The same food was cooked even for those who were ill.

¹⁴⁶Kiskō kuchh bhī huā nahī̃ .

¹⁵²Nothing happened to anyone through that.

¹⁴⁷Aur hī bīmār bachchē bhī tandurūsta hō gayē .

¹⁵³Instead, those who were ill even became healthy.

¹⁴⁸Dēkhtē thē āsakti ṭūṭī huī hai  ! ¹⁴⁹Yah nahī̃ hōnā chāhiē yā yah chāhiē .

¹⁵⁴It was seen that they didn’t have any temptation of: “I must not have this, or I must have that.”

¹⁵⁰Chāhnā kō chuhrā ( jamādār ) kahā jātā hai .

¹⁵⁵To have desires is like being a road sweeper.

¹⁵¹Yahā̃ tō bāp kahtē haĩ māṅgnē sē marnā bhalā .

¹⁵⁶Here, the Father says: It is better to die than to ask for anything.

¹⁵²Bāp hī jāntē haĩ - bachchō̃ kō kyā dēnā hai .

¹⁵⁷The Father Himself knows what He has to give you children.

¹⁵³Jō kuchh dēnā hōgā vah khud hī dēgē .

¹⁵⁸He Himself would give you whatever He wants to give.

¹⁵⁴Yah sab drama banā huā hai .

¹⁵⁹The drama is predestined.

¹⁵⁵Bābā nē tō pūchhā thā nā bāp kō jō bāp bhī samajhtē haĩ aur bachchā bhī samajhtē haĩ , vah hāth uṭhāyē̃ .

¹⁶⁰Baba asked those who consider Baba to be their Father and also their Child to raise their hands.

¹⁵⁶Tō sabnē hāth uṭhāyā .

¹⁶¹Then, everyone raised their hands.

¹⁵⁷Hāth tō jhaṭ uṭhā dētē haĩ . ¹⁵⁸Jaisē bābā pūchhtē haĩ lakṣhmī-nārāyaṇ kaun banē̃gē  ? ¹⁵⁹Tō jhaṭ hāth uṭhāyēṅgē .

¹⁶²They quickly raised their hands, just as everyone will instantly raise their hands if Baba asks who will become Lakshmi and Narayan.

¹⁶⁰Yah pārlaukik bachchā bhī jarūr add kartē haĩ , yah tō mā̃-bāp key|kī bahut sēvā kartē haĩ .

¹⁶³They also definitely add this parlokik Child. ¹⁶⁴He serves His parents a great deal.

¹⁶¹21 janm kā varsā dētē haĩ .

¹⁶⁵He gives them the inheritance for 21 births.

¹⁶²Bāp jab vānaprasth mē̃ jātē haĩ tō phir bachchō̃ kā farj hai bāp key|kī sambhāl karnā .

¹⁶⁶When a father goes into the stage of retirement, it is his children’s duty to look after him.

¹⁶³Vah jaisē sannyāsī ban jātē haĩ .

¹⁶⁷It is as though the father becomes a sannyasi.

¹⁶⁴Jaisē inkā laukik bāp thā , vānaprasth avasthā huī tō bōlā ham jākar banāras mē̃ satsaṅg karē̃gē , hamkō vahā̃ lē chalō . ¹⁶⁵ ( history sunānā ) tum hō brāhmaṇ prajāpitā brahmākumār-kumāriyā̃ .

¹⁶⁸Similarly, when this one’s physical father reached his stage of retirement he told him that he would like him (Baba) to take him to Benares as he would like to have spiritual gatherings there.

¹⁶⁶Prajāpitā brahmā hai great-great grand father .

¹⁶⁹(Relate Baba’s history.) ¹⁷⁰You are Brahmins, Prajapita Brahma Kumars and Kumaris.

¹⁶⁷Sabsē pahlā pattā hai manuṣhya sr̥iṣhṭi kā .

¹⁷¹Prajapita Brahma is the great-great-grandfather.

¹⁶⁸Inkō gyān sāgar nahī̃ kahā jātā .

¹⁷²He is the first leaf of the human world tree.

¹⁶⁹Na brahmā-viṣhṇu-śhaṅkar hī gyān K|kē sāgar haĩ .

¹⁷³Neither is he the Ocean of Knowledge, nor are Brahma, Vishnu or Shankar the Ocean of Knowledge.

¹⁷⁰Śhivbābā vah hai bēhad kā bāp , tō unsē varsā milnā chāhiē nā .

¹⁷⁴Shiv Baba is the unlimited Father and so you have to receive your inheritance from Him.

¹⁷¹Vah nirākār parampitā paramātmā kab , kaisē āyā , unkī jayantī manātē haĩ . ¹⁷²Yah kōī kō patā nahī̃ .

¹⁷⁵No one knows when or how that incorporeal Supreme Father, the Supreme Soul, came, and yet people celebrate His birthday.

¹⁷³Yah tō garbh mē̃ nahī̃ ātē haĩ .

¹⁷⁶He does not enter a womb.

¹⁷⁴Samjhātē haĩ maĩ inmē̃ pravēśh kartā hū̃ , bahut janmō̃ K|kē ant mē̃ vānaprasth avasthā mē̃ .

¹⁷⁷He explains: I enter this one in his stage of retirement, in the last of his many births.

¹⁷⁵Manuṣhya jab sannyās kartē haĩ tō unkī vānaprasth avasthā kahī jātī hai .

¹⁷⁸When people take up renunciation, they are said to be in their stage of retirement.

¹⁷⁶Tō ab bāp tumkō kahtē haĩ - bachchē , tumnē pūrē 84 janma liē , yah hai bahut janmō̃ K|kē ant kā janm .

¹⁷⁹So, the Father now says to you: Children, you have taken the full 84 births. ¹⁸⁰This is the last of many births.

¹⁷⁷Hisāb tō jāntē hō nā .

¹⁸¹You know the account.

¹⁷⁸Tō maĩ inmē̃ pravēśh kartā hū̃ .

¹⁸²So, I enter this one. ¹⁸³Where do I come and sit?

¹⁷⁹Kahā̃ ākar baiṭhtā hū̃ , inkī ātmā jahā̃ baiṭhī hai , unkē bājū mē̃ ākar baiṭhtā hū̃ .

¹⁸⁴I sit next to where his soul is sitting, just as gurus make their disciples sit next to them on their gaddi.

¹⁸⁰Jaisē gurū lōg apnē śhiṣhya kō bājū mē̃ gaddī par biṭhātē haĩ .

¹⁸⁵This one’s place and My place are both in the same spot.

¹⁸¹Inkā bhī sthān yahā̃ hai , mērā bhī yahā̃ hai .

¹⁸⁶I say: O souls, constantly remember Me alone and your sins will be absolved.

¹⁸²Kahtā hū̃ hē ātmāō̃ , māmēkam yād karō tō pāp vināśh hō jāyēṅgē .

¹⁸⁷You have to change from human beings into deities. ¹⁸⁸This is Raja Yoga.

¹⁸³Manuṣhya sē dēvtā bannā hai nā .

¹⁸⁹Raja Yoga is definitely needed for the new world.

¹⁸⁴Yah hai rājyōg . ¹⁸⁵Naī duniyā kē liē jarūr rājyōg chāhiē .

¹⁹⁰The Father says: I have come to lay the foundation of the original eternal deity religion.

¹⁸⁶Bāp kahtē haĩ maĩ āyā hū̃ ādi sanātan dēvī-dēvtā dharm kā foundation lagānē .

¹⁹¹There are many gurus, but only the one Satguru. ¹⁹²He alone is the Truth whereas all others are false.

¹⁸⁷Gurū lōg anēk haĩ , satgurū ēk hai , vahī satya hai . ¹⁸⁸Bākī tō sab jhūṭh haĩ .

¹⁹³You know that one rosary is of Rudra and that the other is the rosary of victory of Vishnu.

¹⁸⁹Tum jāntē hō ēk hai rūdra mālā , dūsrī hai vaijayantī mālā viṣhṇu key|kī . ¹⁹⁰Uskē liē tum purūṣhārth kartē hō , bāp kō yād karō tō mālā kā dānā banē̃gē .

¹⁹⁴You are making effort for that. ¹⁹⁵Remember the Father and you will become a bead of the rosary, of which you used to turn the beads on the path of devotion.

¹⁹¹Jis mālā kā tum bhakti mārg mē̃ simraṇ kartē hō parantu jāntē nahī̃ hō ki yah mālā kiskī hai , ūpar mē̃ fool|phūl kaun hai , phir mērū kyā hai , dānē kaun haĩ  ?

¹⁹⁶However, you didn’t know whose rosary that was or who was represented by the tassel at the top or who the dual-bead or the beads were. ¹⁹⁷You didn’t understand whose rosary you were rotating.

¹⁹²Jiskī mālā phērtē haĩ , samajhtē kuchh nahī̃ .

¹⁹⁸People simply continue to chant “Rama, Rama” and turn the beads of a rosary.

¹⁹³Aisē hī rām-rām kahtē mālā phērtē rahtē haĩ .

¹⁹⁹While saying, “Rama, Rama”, they think that all are Rama.

¹⁹⁴Rām-rām kahnē sē samajhtē haĩ sab rām hī rām haĩ .

²⁰⁰It was through this that there has been the darkness of omnipresence.

¹⁹⁵Sarvavyāpī key|kī bāt kā andhiyārā issē nikalā hai .

²⁰¹They don’t even know the meaning of the rosary.

¹⁹⁶Mālā kā arth|earth hī nahī̃ jāntē .

²⁰²Some say: Rotate the rosary one hundred times.

¹⁹⁷Kōī kahtē 100 mālā phērō … itnī mālā phērō .

²⁰³Some say: Rotate it this many times. ²⁰⁴The father is experienced.

¹⁹⁸Bāp tō anubhavī hai nā . ¹⁹⁹12 gurū kiyē , 12 kā anubhav liyā .

²⁰⁵He had 12 gurus and he had experiences from the 12 of them.

²⁰⁰Aisē bhī bahut hōtē haĩ , apnā gurū hōtē bhī phir aurō̃ kē pās jātē haĩ ki kuchh anubhav mil jāē .

²⁰⁶There are many who, even though they have their own guru, go to others by thinking that they may get another experience. ²⁰⁷They turn the beads of a rosary.

²⁰¹Mālā ādi phērtē haĩ .

²⁰⁸That is total, blind faith.

²⁰²Hai bilkul andhaśhraddhā . ²⁰³Mālā pūrī kar fool|phūl kō namaskār kartē haĩ .

²⁰⁹After they have finished turning the beads of a rosary, they then salute the tassel.

²⁰⁴Śhivbābā fool|phūl hai nā .

²¹⁰Shiv Baba is the tassel.

²⁰⁵Mālā K|kē dānē tum ananya bachchē bantē hō .

²¹¹You especially beloved children are becoming the beads of the rosary.

²⁰⁶Tumhārā phir simraṇ chaltā hai .

²¹²You are then remembered.

²⁰⁷Unkō kuchh bhī patā nahī̃ .

²¹³Those people don’t know anything at all.

²⁰⁸Vah tō kōī rām kahtē , kōī śhrīkr̥iṣhṇa kō yād kartē , arth|earth kuchh bhī nahī̃ .

²¹⁴Some of them remember Rama and some of them remember Shri Krishna. ²¹⁵There is no meaning to it.

²⁰⁹Śhrīkr̥iṣhṇa śharaṇam kah dētē .

²¹⁶They say: I seek asylum with you, Shri Krishna”.

²¹⁰Ab vah tō satyug kā prince thā .

²¹⁷However, he was a prince of the golden age.

²¹¹Unkī śharaṇ kaisē lē̃gē .

²¹⁸How could they seek asylum with him?

²¹²Śharaṇ tō bāp kī lī jātī hai .

²¹⁹It is with the Father that you seek asylum.

²¹³Tum hī pūjya phir pujārī bantē hō .

²²⁰Only you become worthy of worship and then worshippers.

²¹⁴84 janma lē patit banē hō tō śhivbābā kō kahtē haĩ hē fool|phūl , hamkō bhī āpsamān banāō .

²²¹You have become impure by taking 84 births and you then say to Shiv Baba: O tassel, make us the same as You are!

²¹⁵Achchhā  !

²²²Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁹1 ) kisī bhī prakār key|kī chāhnā nahī̃ rakhnī hai . ²²⁰Āsakti ḵẖatm kar dēnī hai .

²²⁶ 1. Do not have any type of desire. ²²⁷Finish all temptations; only eat what Baba gives you to eat.

²²¹Bābā jō khilāyē . . . tumhē̃ direction hai , māṅgnē sē marnā bhalā .

²²⁸You have received the direction: It is better to die than to ask for anything.

²²²2 ) bāp key|kī searchlight lēnē kē liē ēk bāp sē sachchā lav|love rakhnā hai .

²²⁹ 2. In order to receive the Father’s searchlight, have true love for the one Father.

²²³Buddhi mē̃ naśhā rahē ki ham bachchē haĩ , vah bāp hai .

²³⁰Let there be this intoxication in your intellect: We are the children and He is the Father.

²²⁴Unkī searchlight sē hamē̃ tamōpradhān sē satōpradhān bannā hai .

²³¹We have to become satopradhan from tamopradhan through His searchlight.

²²⁵Vardān  : rahm key|kī bhāvnā dvārā nimitt bhāv sē sēvā karnē vālē sarv lagāv mukt bhav

²³²Blessing: May you become totally free from attachment and serve with merciful feelings and the consciousness of being an instrument.

²²⁶Vartamān samay jab sabhī ātmāyē̃ thak kar nirāśh hō mercy māṅgtī haĩ . ²²⁷Tō āp dātā K|kē bachchē apnē bhāī bahinō̃ par merciful banō .

²³³ At present, when all souls are tired and disheartened and are asking for mercy, you children of the Bestower have to be merciful towards your brothers and sisters.

²²⁸Kōī kitnā bhī burā hō , uskē prati bhī rahm key|kī bhāvnā hō tō kabhī ghr̥iṇā , īrṣhyā vā krōdh key|kī bhāvnā nahī̃ āyēgī .

²³⁴No matter how bad someone may be, be merciful to that one too and you will not have any feelings of dislike, jealousy or anger.

²²⁹Rahm key|kī bhāvnā sahaj nimitt bhāv emerge kar dētī hai , lagāv sē rahm nahī̃ lēkin sachchā rahm lagāv mukt banā dētā hai kyōṅki usmē̃ dēh bhān nahī̃ hōtā .

²³⁵When feelings of mercy emerge in you, you can easily have the consciousness of being an instrument. ²³⁶Do not have mercy out of attachment, for true mercy makes you free from attachment because there is no body consciousness in that.

²³⁰Slōgan  : dūsrō̃ kō sahyōg dēnā hī svayã K|kē khātē jamā karnā hai .

²³⁷Slogan: To give co-operation to others is to accumulate in your own account.

²³⁸*** Om Shanti ***