गुरुवार 9 मई 2024 की दैनिक मुरली

⁰09-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kaṛē tē kaṛī bīmārī hai kisī K|kē nām rūp mē̃ phansnā , antarmukhī ban is bīmārī key|kī jāñch karō aur issē mukt banō ' '

¹Essence: Sweet children, the most severe illness is to be trapped in someone's name and form. ²Become introverted, check this illness and become free from it.

²Praśhna  : nām-rūp key|kī bīmārī kō samāpt karnē key|kī yukti kyā hai  ? ³Issē nuksān kaun-kaun sē hōtē haĩ  ?

³Question: What is the way to finish the illness of “name and form”? ⁴What loss is incurred by this illness?

⁴Uttar  : nām-rūp key|kī bīmārī kō samāpt karnē kē liē ēk bāp sē sachchā-sachchā lav|love rakhō .

⁵Answer: In order to finish the illness of “name and form”, have true love for the one Father. ⁶If your intellect wanders towards bodily beings at the time of remembrance, tell the Father about it honestly.

⁵Yād K|kē samay buddhi bhaṭaktī hai , dēhdhārī mē̃ jātī hai tō bāp kō sach-sach sunāō .

⁷By your telling the Father about it, He will forgive you.

⁶Sach batānē sē bāp kṣhamā kar dēgē .

⁸Do not hide your illness from the Surgeon.

⁷Surgeon sē bīmārī kō chhipāō nahī̃ .

⁹When you tell Baba about it, you will be cautioned.

⁸Bābā kō sunānē sē khabardār hō jāyēṅgē . ⁹Buddhi kisī K|kē nām rūp mē̃ laṭakī huī hai tō bāp sē buddhi juṭ nahī̃ saktī .

¹⁰If your intellect is dangling around anyone's name and form, it cannot be connected to the Father.

¹⁰Vah service kē bajāē disservice kartē haĩ .

¹¹Instead of doing service, such souls do disservice.

¹¹Bāp key|kī nindā karātē haĩ . ¹²Aisē nindak bahut kaṛī sazā K|kē bhāgī bantē haĩ .

¹²They have the Father defamed, and those who have the Father defamed in that way receive severe punishment.

¹³Ōm śhānti .

¹³Om shanti.

¹⁴Abhī bachchē jāntē haĩ ki har ēk kō varsā milnā hai bāp sē .

¹⁴You children now know that each one of you is to receive the inheritance from the Father.

¹⁵Bhāī kō bhāī sē kabhī varsā nahī̃ miltā aur phir bhāī vā bahan jō bhī haĩ unkō harēk key|kī avasthā kā patā nahī̃ paṛtā hai .

¹⁵A brother cannot receive an inheritance from a brother. ¹⁶Whether it is a brother or a sister, no one knows of anyone's stage.

¹⁶Sab samāchār bāpdādā kē pās ātē haĩ .

¹⁷BapDada receives all the news.

¹⁷Yah hai practical mē̃ .

¹⁸This is practical.

¹⁸Har ēk kō apnē kō dēkhnā hai ki maĩ kahā̃ tak yād kartā hū̃  ? ¹⁹Kōī K|kē nām-rūp mē̃ kahā̃ tak phansā huā hū̃  ? ²⁰Hamārē ātmā key|kī vr̥itti kahā̃-kahā̃ tak jātī hai  ?

¹⁹Each one of you has to see to what extent you remember the Father and to what extent you are trapped in someone's name or form: Where is the attitude of myself, this soul, being pulled to?

²¹Ātmā khud jāntī hai , apnē kō ātmā hī samajhnā paṛē .

²⁰Each soul knows that he has to consider himself to be a soul.

²²Hamārī vr̥itti ēk śhivbābā key|kī taraph jātī hai yā aur kōī K|kē nām-rūp taraph jātī hai  ?

²¹“Is my attitude directed towards Shiv Baba alone or towards anyone else's name and form?”

²³Jitnā hō sakē apnē kō ātmā samajh ēk bāp kō yād karnā hai aur sab bhūltē jānā hai .

²²As much as possible, consider yourselves to be souls and remember the one Father and continue to forget everyone else.

²⁴Apnī dil sē pūchhnā hai ki hamārī dil sivāē bāp K|kē aur kahā̃ bhaṭaktī tō nahī̃ hai  ?

²³Ask your heart: Does my heart go anywhere other than to the Father?

²⁵Kahī̃ dhandhē-dhōrī mē̃ yā ghar-gr̥ihasth , mitr-sambandhiyō̃ ādi taraph buddhi jātī tō nahī̃ hai  ?

²⁴Is my intellect diverted to business or household matters etc., or to friends and relatives etc.?

²⁶Antarmukhī hōkar jāñch karnī hai .

²⁵You have to become introverted and check this in yourselves.

²⁷Jab yahā̃ ākar baiṭhtē hō tō apnī jāñch karnī hai .

²⁶When you come and sit here, you have to check yourselves.

²⁸Yahā̃ kōī na kōī sāmnē yōg mē̃ baiṭhtē haĩ , vah bhī śhivbābā kō hī yād kartē hōṅgē .

²⁷Here, someone or other sits in yoga in front of you; that one must also be remembering Shiv Baba.

²⁹Aisē nahī̃ , apnē bachchō̃ kō yād kartē hōṅgē .

²⁸It isn't that that one would be remembering his or her children.

³⁰Yād tō śhivbābā kō hī karnā hai .

²⁹You have to remember Shiv Baba alone.

³¹Yahā̃ baiṭhē hī śhivbābā key|kī yād mē̃ hō .

³⁰You are sitting here in remembrance of Shiv Baba.

³²Phir chāhē kōī āṅkhē khōlkar baiṭhē haĩ vā āṅkhē band kar baiṭhē haĩ . ³³Yah tō buddhi sē samajh key|kī bāt hai .

³¹Then, whether someone is sitting with his or her eyes open or closed, this is something to be understood with the intellect.

³⁴Apnī dil sē pūchhnā hōtā hai - bābā , kyā samjhātē haĩ .

³²You have to ask your heart: What is Baba explaining to me?

³⁵Hamkō tō yād karnā hai ēk kō .

³³We just have to remember the One.

³⁶Yahā̃ jō baiṭhnē vālē haĩ , vah tō ēk śhivbābā key|kī hī yād mē̃ hōṅgē .

³⁴The one who is sitting here would also be in remembrance of Shiv Baba.

³⁷Tumkō nahī̃ dēkhē̃gē kyōṅki unkō tō kōī key|kī bhī avasthā kā patā hī nahī̃ hai .

³⁵That one would not be seeing you because he or she would not be aware of anyone's stage. ³⁶The Father receives news of each one.

³⁸Har ēk kā samāchār bāp kē pās ātā hai .

³⁷He knows who the good children are, whose lines are clear.

³⁹Vah jāntē haĩ kaun-kaun bachchē achchhē haĩ , jinkī line clear hai .

³⁸Their intellects’ yoga does not go anywhere else. ³⁹There are such ones too.

⁴⁰Unkā aur kahā̃ bhī buddhiyōg nahī̃ jātā hai . ⁴¹Aisē bhī hōtē haĩ , kōī kā buddhiyōg jātā hai .

⁴⁰The intellects of some people do get pulled and when they hear a murli, they even change themselves.

⁴²Phir murlī sunnē sē change bhī hōtē rahtē haĩ . ⁴³Feel kartē haĩ ki yah tō hamārī bhūl hai .

⁴¹They feel that that was their mistake and that their vision or attitude truly was wrong and that it now has to be made right.

⁴⁴Hamārī dr̥iṣhṭi-vr̥itti barōbar wrong thī .

⁴²You have to let go of any wrong attitude.

⁴⁵Ab unkō right karnā hai .

⁴³The Father explains this.

⁴⁶Wrong vr̥itti kō chhōṛ dēnā hai .

⁴⁴A brother cannot tell this to another brother.

⁴⁷Yah bāp samjhātē haĩ , bhāī-bhāī kō nahī̃ samjhā saktē .

⁴⁵Only the Father sees what each one's vision and attitude are like.

⁴⁸Bāp hī dēkhtē haĩ inkī vr̥itti-dr̥iṣhṭi kaisī hai .

⁴⁶Each of you relates the condition of your heart to the Father.

⁴⁹Bāp kō hī sab dil kā hall|hāl sunātē haĩ .

⁴⁷When you share something with Shiv Baba, Dada also understands.

⁵⁰Śhivbābā kō batātē haĩ tō dādā samajh jātē haĩ .

⁴⁸He understands by listening to what each one says and by seeing them.

⁵¹Har ēk K|kē sunānē sē , dēkhnē sē bhī samajhtē haĩ .

⁴⁹Until he hears anything, how could he know what that one is doing?

⁵²Jab tak sunē nahī̃ tab tak unkō kyā patā ki yah kyā kartē haĩ . ⁵³Activity sē , service sē samajh jātē haĩ ki inkō bahut dēh-abhimān hai , inkō cum|kam , inkī activity ṭhīk nahī̃ hai .

⁵⁰From their activity and their service, he can understand: This one has a lot of body consciousness and this one has less. ⁵¹This one's activity is not right; he remains trapped in someone's name and form.

⁵⁴Kōī na kōī K|kē nām-rūp mē̃ phansā rahtā hai .

⁵²Baba asks: Do your intellects get pulled to anyone?

⁵⁵Bābā pūchhtē haĩ , kōī key|kī taraph buddhi jātī hai  ? ⁵⁶Kōī sāph batlātē haĩ , kōī kōī phir nām-rūp mē̃ phansē huē aisē haĩ , jō batātē hī nahī̃ haĩ .

⁵³Some tell Baba honestly, whereas others are trapped in the names and forms of others to such an extent that they don't even tell Baba about it.

⁵⁷Apnā hī nuksān kartē haĩ .

⁵⁴They are only incurring a loss for themselves.

⁵⁸Bāp kō batlānē sē unkī kṣhamā hōtī hai aur phir āgē kē liē bhī sambhāl kartē haĩ .

⁵⁵By telling the Father, they can be forgiven, and they can also remain cautious in the future.

⁵⁹Bahut haĩ jō apnī vr̥itti sach nahī̃ batātē , lajjā ātī hai .

⁵⁶There are many who don't tell Baba honestly about their attitude because they are ashamed.

⁶⁰Jaisē kōī ulṭā kām kartē haĩ tō surgeon kō batātē nahī̃ haĩ , parantu chhipānē sē bīmārī aur hī vr̥iddhi kō pāyēgī .

⁵⁷For instance, when someone does something wrong, he doesn't tell his surgeon about it but hides it and that illness then grows even more.

⁶¹Yahā̃ bhī aisē haĩ .

⁵⁸It is the same here.

⁶²Bāp kō batānē sē halkē hō jātē haĩ .

⁵⁹By telling the Father about it, you become light.

⁶³Nahī̃ tō vah andar mē̃ rahnē sē bhārī rahē̃gē .

⁶⁰Otherwise, when that stays inside you, you remain heavy.

⁶⁴Bāp kō sunānē sē phir dubārā aisē nahī̃ karē̃gē .

⁶¹By telling the Father about it, you will not do the same again.

⁶⁵Āgē kē liē apnē par khabardār bhī rahē̃gē . ⁶⁶Bākī batāyēṅgē nahī̃ tō vah vr̥iddhi kō pātā rahēgā .

⁶²You will remain cautious with yourself in the future, but if you don't tell Baba about it, it would continue to grow.

⁶⁷Bāp jāntē haĩ yah serviceable bahut haĩ , qualification kaisī rahtī haĩ , service mē̃ bhī kaisē rahtē haĩ  ?

⁶³The Father knows how so-and-so is very serviceable and what his qualifications are and how he does service or whether he is attached to anyone.

⁶⁸Kōī kē sāth laṭakē tō nahī̃ haĩ  ? ⁶⁹Har ēk key|kī janmapatrī kō dēkhtē haĩ , phir itnā unsē lav|love rakhtē haĩ .

⁶⁴Baba looks at the horoscope of each one, and then He has so much love for that one that He pulls him.

⁷⁰Kaśhiśh kartē haĩ .

⁶⁵Some of you do very good service.

⁷¹Kōī tō bahut achchhī service kartē haĩ .

⁶⁶Your intellects’ yoga is never pulled anywhere.

⁷²Kabhī bhī kahā̃ unhō̃ kā buddhiyōg nahī̃ jātā .

⁶⁷Yes, previously, it used to be pulled, but you are now cautious.

⁷³Hā̃ , pahlē jātā thā , ab khabardār haĩ .

⁶⁸You tell Baba: Baba, I am now cautious.

⁷⁴Batātē haĩ - bābā , ab maĩ khabardār hū̃ .

⁶⁹Previously, I used to make many mistakes.

⁷⁵Āgē bahut bhūlē̃ kartē thē . ⁷⁶Samajhtē haĩ dēh-abhimān mē̃ ānē sē bhūlē̃ hī hōṅgī .

⁷⁰You understand that, by becoming body conscious, you only make mistakes.

⁷⁷Phir pad tō bhraṣhṭa hō jāyēgā .

⁷¹In that case, your status will be destroyed.

⁷⁸Bhal kiskō patā nahī̃ paṛtā hai , parantu pad tō bhraṣhṭa hō hī jāyēgā . ⁷⁹Dil key|kī saphāī ismē̃ bahut chāhiē tab tō ūñch pad pāyēṅgē .

⁷²Although no one would be aware of it, your status will be destroyed. ⁷³There has to be a lot of honesty and cleanliness in your hearts, for only then will you claim a high status.

⁸⁰Unkī buddhi mē̃ bahut saphāī rahtī hai , jaisē in lakṣhmī-nārāyaṇ key|kī ātmā mē̃ saphāī rahtī hai nā , tab tō ūñch pad pāyā hai .

⁷⁴You have a lot of cleanliness in your intellects, just as there is cleanliness in the souls of Lakshmi and Narayan. ⁷⁵That was how they claimed a high status.

⁸¹Kōī-kōī kē liē samjhā jātā hai inkī nām-rūp key|kī taraph vr̥itti hai , dēhī-abhimānī hōkar nahī̃ rahtē haĩ , is kāraṇ pad bhī kam hōtā gayā hai .

⁷⁶For some, it is understood that their attitude is pulled towards someone's name and form and that they do not remain soul conscious. ⁷⁷Because of this, their status is also reduced.

⁸²Rājā sē lēkar raṅk tak , number-vār pad tō haĩ nā .

⁷⁸From kings to beggars, the status is numberwise.

⁸³Yah kyō̃ hōtā hai  ? ⁸⁴Iskō bhī samajhnā chāhiē .

⁷⁹You should also understand why this happens.

⁸⁵Number-vār tō jarūr bantē hī haĩ . ⁸⁶Kalāyē̃ cum|kam hōtī hī rahtī haĩ .

⁸⁰You definitely become numberwise and your degrees continue to decrease.

⁸⁷Jō 16 kalā sampūrṇ haĩ vah phir 14 kalā mē̃ ā jātē haĩ .

⁸¹Those who were 16 celestial degrees full become 14 degrees.

⁸⁸Aisē thōṛā-thōṛā cum|kam hōtē-hōtē kalāyē̃ utartī tō jarūr haĩ .

⁸²Your degrees gradually decrease in this way. ⁸³It is good even if you have 14 degrees.

⁸⁹14 kalā hai tō bhī achchhā phir vām mārg mē̃ utartē haĩ tō vikārī ban jātē haĩ , āyu hī kam hō jātī hai .

⁸⁴Then, when you go on to the path of sin, you become vicious. ⁸⁵Your lifespans become short and you then continue to become rajo and tamoguni.

⁹⁰Phir rajō , tamōguṇī bantē jātē haĩ .

⁸⁶As it decreases, you continue to become old.

⁹¹Cum|kam hōtē-hōtē purānē hōtē jātē haĩ .

⁸⁷While taking bodies, souls continue to become old.

⁹²Ātmā śharīr sē purānī hōtī jātī hai . ⁹³Yah sārā gyān abhī tum bachchō̃ mē̃ hai . ⁹⁴Kaisē 16 kalā sē nīchē utartē-utartē phir manuṣhya ban jātē haĩ .

⁸⁸You children have all of this knowledge in you: how you come down from being 16 celestial degrees and how you then become human beings.

⁹⁵Dēvtāō̃ key|kī mat tō hōtī nahī̃ .

⁸⁹There are no directions from the deities.

⁹⁶Bāp key|kī mat milī phir 21 janm mat milnē key|kī darkār hī nahī̃ rahtī hai .

⁹⁰Once you have received the Father's directions, there is no need to receive directions for 21 births.

⁹⁷Yah īśhvarīy mat tumhārī 21 janm chaltī hai phir jab rāvaṇ rājya hōtā hai tō tumkō mat miltī hai rāvaṇ key|kī .

⁹¹These directions of God last you for 21 births, and then, when it is the kingdom of Ravan, you receive the directions of Ravan.

⁹⁸Dikhātē bhī haĩ dēvtāyē̃ vām mārg mē̃ jātē haĩ .

⁹²They even show the deities going on to the path of sin.

⁹⁹Aur dharm vālō̃ key|kī aisī bāt nahī̃ hōtī hai .

⁹³It is not like that for those of other religions.

¹⁰⁰Dēvtā jab vām mārg mē̃ jātē haĩ tab aur dharm vālē ātē haĩ .

⁹⁴When the deities go on to the path of sin, those of other religions come down.

¹⁰¹Bāp samjhātē haĩ - bachchē , abhī tō tumhē̃ vāpis jānā hai .

⁹⁵The Father explains: Children, you now have to return home.

¹⁰²Yah purānī duniyā hai .

⁹⁶This world is old.

¹⁰³Drama mē̃ yah bhī mērā part hai .

⁹⁷It is in My part in the drama.

¹⁰⁴Purānī duniyā kō nayā banānā , yah bhī tum samajhtē hō .

⁹⁸You understand that I have to make the old world new again.

¹⁰⁵Duniyā K|kē manuṣhya tō kuchh nahī̃ jāntē .

⁹⁹People of the world don't know anything at all.

¹⁰⁶Tum itnā samjhātē hō phir bhī kōī achchhī rūchi dikhātē haĩ , kōī tō phir apnī hī mat dētē haĩ .

¹⁰⁰You explain so much, but, nevertheless, some show very good interest, whereas others continue to give you their own opinions.

¹⁰⁷Yah lakṣhmī-nārāyaṇ jab thē tō pavitratā , sukh , śhānti sab thī . ¹⁰⁸Pavitratā key|kī hī mukhya bāt hai .

¹⁰¹When there were Lakshmi and Narayan, there were purity, peace and happiness; there was everything.

¹⁰⁹Manuṣhyō̃ kō yah patā nahī̃ hai ki satyug mē̃ dēvtā pavitra thē .

¹⁰²Purity is the main thing. ¹⁰³People don't know that the deities in the golden age were pure.

¹¹⁰Vah tō samajhtē haĩ dēvtāō̃ kō bhī bachchē ādi huē haĩ , parantu vahā̃ yōgbal sē kaisē paidāis hōtī hai , yah kiskō bhī patā nahī̃ hai .

¹⁰⁴They say that even the deities had children, but no one knows how creation takes place there with the power of yoga.

¹¹¹Kahtē haĩ sārī āyu hī pavitra rahē̃gē tō phir bachchē ādi kaisē hōṅgē .

¹⁰⁵They say: If you remain pure for your whole life, how would you have children etc?

¹¹²Unhō̃ kō samjhānā hai is samay pavitra hōnē sē phir ham 21 janm pavitra rahtē haĩ .

¹⁰⁶You have to explain to them: By becoming pure at this time, you remain pure for 21 births.

¹¹³Gōyā śhrīmat par ham viceless world sthāpan kar rahē haĩ .

¹⁰⁷This means that we are establishing the viceless world by following shrimat.

¹¹⁴Śhrīmat hai hī bāp key|kī .

¹⁰⁸Shrimat is from the Father.

¹¹⁵Gāyan bhī hai manuṣhya sē dēvtā … abhī sab manuṣhya haĩ jō phir dēvtā bantē haĩ .

¹⁰⁹It is remembered that it didn’t take God long to change human beings into deities.

¹¹⁶Ab śhrīmat par ham deity government sthāpan kar rahē haĩ , ismē̃ purity tō bahut mukhya hai .

¹¹⁰Now, all of you are human beings who will then become deities. ¹¹¹You are now establishing the deity Government by following shrimat.

¹¹⁷Ātmā kō hī pure bannā hai .

¹¹²Purity is the most important thing in this.

¹¹⁸Ātmā hī pattharbuddhi banī hai , ēkdam clear kar batāō .

¹¹³It is souls that have to become pure. ¹¹⁴It is souls that have stone intellects.

¹¹⁹Bāp nē hī satyugī deity government sthāpan kī thī , jiskō paradise kahtē haĩ .

¹¹⁵Tell them this very clearly. ¹¹⁶The Father Himself established the golden-aged deity Government which was called Paradise.

¹²⁰Manuṣhya kō dēvtā bāp nē hī banāyā .

¹¹⁷It was the Father who changed human beings into deities.

¹²¹Manuṣhya thē patit , unkō patit sē pāvan kaisē banāyā  ?

¹¹⁸Human beings were impure, so how were they made pure from impure?

¹²²Bachchō̃ kō kahā - māmēkam yād karō tō tum pāvan ban jāyēṅgē .

¹¹⁹He told you children: Constantly remember Me alone and you will become pure.

¹²³Yah bāt tum kiskō bhī sunāyēṅgē tō andar mē̃ lagēgā .

¹²⁰Anyone you tell this to will be touched by it internally. ¹²¹Now, how will you become pure from impure?

¹²⁴Ab patit sē pāvan kaisē banē̃gē  ?

¹²²You definitely have to remember the Father.

¹²⁵Jarūr bāp kō yād karnā hōgā . ¹²⁶Aur saṅg buddhi yōg tōṛ ēk saṅg jōṛnā hai tab hī manuṣhya sē dēvtā ban sakē̃gē .

¹²³Break your intellects away from everyone else and connect them in yoga to the One alone, because only then will you be able to become deities from human beings.

¹²⁷Aisē samjhānā chāhiē .

¹²⁴This is how you should explain to others.

¹²⁸Tumnē jō samjhāyā vah drama anusār bilkul ṭhīk thā .

¹²⁵Whatever you have explained was absolutely accurate according to the drama.

¹²⁹Yah tō samajhtē haĩ phir bhī din-pratidin points miltī rahtī haĩ samjhānē liē .

¹²⁶You understand this, but nevertheless, you continue to receive points every day in order to explain to others.

¹³⁰Mūl bāt hai hī ki ham patit sē pāvan kaisē banē̃  !

¹²⁷The main thing is how we can become pure from impure.

¹³¹Bāp kahtē haĩ dēh K|kē sabhī dharm chhōṛ māmēkam yād karō .

¹²⁸The Father says: Renounce all bodily religions and constantly remember Me alone.

¹³²Is purūṣhōttam saṅgamyug kō bhī tum bachchē hī jāntē hō .

¹²⁹Only you children know this most auspicious confluence age.

¹³³Ham abhī brāhmaṇ banē haĩ , prajāpitā brahmā key|kī santān .

¹³⁰You have now become Brahmins, the children of Prajapita Brahma.

¹³⁴Bāp hamkō paṛhātē haĩ .

¹³¹The Father is teaching us.

¹³⁵Brāhmaṇ bannē bigar ham dēvtā kaisē banē̃gē .

¹³²How could we become deities without first becoming Brahmins?

¹³⁶Yah brahmā bhī pūrē 84 janma lētē haĩ , phir unkō hī pahlā number lēnā paṛtā hai .

¹³³This Brahma too takes the full 84 births and he then also has to take the number one birth.

¹³⁷Bāp ākar pravēśh kartē haĩ .

¹³⁴The Father comes and enters him.

¹³⁸Tō mūl bāt hai hī ēk - apnē kō ātmā samajh bāp kō yād karō .

¹³⁵The main thing is to consider yourselves to be souls and remember the Father.

¹³⁹Dēh-abhimān mē̃ ānē sē kahā̃ na kahā̃ laṭakē rahtē haĩ .

¹³⁶By becoming body conscious, you become attached somewhere or other.

¹⁴⁰Dēhī-abhimānī tō sab ban na sakē̃ .

¹³⁷Not everyone can become soul conscious.

¹⁴¹Apnī pūrī jāñch karō - ham kahā̃ dēh-abhimān mē̃ tō nahī̃ ātē haĩ  ?

¹³⁸Each of you has to check yourself fully. ¹³⁹Do I become body conscious?

¹⁴²Hamsē kōī vikarma tō nahī̃ hōtā hai  ?

¹⁴⁰Do I perform sinful acts?

¹⁴³Bēkāydē chalan tō nahī̃ hōtī hai  ?

¹⁴¹Is my behaviour unlawful?

¹⁴⁴Bahutō̃ sē hōtī hai . ¹⁴⁵Vah ant mē̃ bahut sazā K|kē bhāgī banē̃gē .

¹⁴²Many do make this mistake and so, they will definitely incur a lot of punishment at the end.

¹⁴⁶Bhal abhī karmātīt avasthā nahī̃ huī hai . ¹⁴⁷Karmātīt avasthā vālē K|kē sab duḥkh dūr hō jātē haĩ . ¹⁴⁸Sazāō̃ sē chhūṭ jātē haĩ .

¹⁴³Although you haven't reached your karmateet stage, all sorrow is removed from those who reach their karmateet stage; they become liberated from punishment.

¹⁴⁹Khyāl kiyā jātā hai - number-vār rājāyē̃ bantē haĩ .

¹⁴⁴Just think about it: Kings are created numberwise.

¹⁵⁰Jarūr kiskā cum|kam purūṣhārth rahtā hai , jis kāraṇ sē sazā khānī paṛtī hai .

¹⁴⁵Surely, some make less effort due to which they have to experience punishment.

¹⁵¹Ātmā hī garbh jēl mē̃ sazā bhōgtī hai .

¹⁴⁶It is souls that experience punishment in the jail of a womb.

¹⁵²Ātmā jab garbh mē̃ hai tō kahtī hai hamkō bāhar nikālō phir ham pāp karma nahī̃ karē̃gē .

¹⁴⁷When a soul is in a womb, he says: Let me out! ¹⁴⁸I will not perform sinful acts again.

¹⁵³Ātmā hī sazā khātī hai .

¹⁴⁹It is the soul that experiences punishment.

¹⁵⁴Ātmā hī karma vikarma kartī hai .

¹⁵⁰It is the soul that acts and perform sinful acts.

¹⁵⁵Yah śharīr kōī kām kā nahī̃ hai .

¹⁵¹This body is of no use.

¹⁵⁶Tō mukhya bāt apnē kō ātmā samajhnā chāhiē . ¹⁵⁷Jō samajhē barōbar sab kuchh ātmā kartī hai .

¹⁵²The main thing is: You have to consider yourselves to be souls so that you can understand that it truly is souls that do everything.

¹⁵⁸Abhī tum sab ātmāō̃ kō vāpis jānā hai tab hī yah gyān miltā hai .

¹⁵³All of you souls now have to go back home. ¹⁵⁴It is only now that you receive this knowledge.

¹⁵⁹Phir kabhī yah gyān milēgā nahī̃ .

¹⁵⁵You will not receive this knowledge again.

¹⁶⁰Ātma-abhimānī sabkō bhāī-bhāī hī dēkhē̃gē .

¹⁵⁶Someone who is soul conscious will see everyone as a brother.

¹⁶¹Śharīr key|kī bāt nahī̃ rahtī hai .

¹⁵⁷There is no question of the body.

¹⁶²Soul ban gayē phir śharīr mē̃ lagāv nahī̃ rahēgā isliē bāp kahtē haĩ yah bahut ūñchī stage hai .

¹⁵⁸Once you have become soul conscious, you won't have any attachment to bodies. ¹⁵⁹This is why the Father says: This is a very elevated stage.

¹⁶³Bahan-bhāī mē̃ laṭak paṛtē haĩ tō bahut disservice kartē haĩ .

¹⁶⁰When a brother and sister become trapped in one another, a lot of disservice takes place.

¹⁶⁴Ātma-abhimānī bhav , ismē̃ hī mēhnat hai .

¹⁶¹May you be soul conscious! ¹⁶²It is this that requires effort.

¹⁶⁵Paṛhāī mē̃ bhī subject hōtī haĩ .

¹⁶³There are subjects in a study.

¹⁶⁶Samajhtē haĩ ham ismē̃ fail hō jāyēṅgē .

¹⁶⁴You can also understand: I will fail in this.

¹⁶⁷Fail hōnē kāraṇ phir aur subject mē̃ bhī ḍhīlē hō paṛtē haĩ .

¹⁶⁵Because of failing, you then also become slack in other subjects.

¹⁶⁸Abhī tumhārī ātmā buddhiyōg bal sē sōnē kā bartan hōtī jātī hai .

¹⁶⁶You souls are now becoming like golden vessels with the power of your intellects’ yoga.

¹⁶⁹Yōg nahī̃ tō knowledge bhī cum|kam , vah tākat nahī̃ rahtī hai .

¹⁶⁷If there isn't yoga, you won't have that much knowledge either.

¹⁷⁰Yōg kā jauhar nahī̃ , yah hai drama key|kī nūndh .

¹⁶⁸You won’t then have that strength; there will be no power of yoga.

¹⁷¹Bābā samjhātē haĩ bachchō̃ kō apnī avasthā kitnī baṛhānī chāhiē .

¹⁶⁹This is predestined in the drama. ¹⁷⁰Baba explains to you children how much you should increase your stage.

¹⁷²Dēkhnā hai ham ātmā sārē din mē̃ kōī bhī bēkāydē kām tō nahī̃ kartē haĩ .

¹⁷¹You have to check: Am I, this soul, doing anything unlawful throughout the day?

¹⁷³Kōī bhī aisī ādat hō tō phauran chhōṛ dēnā chāhiē .

¹⁷²If you have any such habit, you should instantly let it go.

¹⁷⁴Parantu māyā phir bhī dūsrē-tīsrē din bhūl karā dētī hai .

¹⁷³However, Maya still makes you make mistakes on the second or third day after that.

¹⁷⁵Aisī sūkṣhma bātē̃ chaltī rahtī haĩ , yah hai sab gupta gyān .

¹⁷⁴Such subtle things continue all the time. ¹⁷⁵All of this knowledge is incognito.

¹⁷⁶Manuṣhya kyā jānē̃ .

¹⁷⁶What do human beings know?

¹⁷⁷Tum batlātē hō ham apnē hī kharchē sē apnē liē sab kuchh kartē haĩ .

¹⁷⁷You tell them: We do everything for ourselves and cover our own expenses.

¹⁷⁸Dūsrō̃ K|kē kharchē sē kaisē banāyēṅgē isliē bābā hamēśhā kahtē haĩ - māṅgnē sē marnā bhalā .

¹⁷⁸How could we do anything with others paying the expenses? ¹⁷⁹This is why Baba always says: It is better to die than to ask for anything.

¹⁷⁹Sahaj milē sō dūdh barābar , māṅg liyā sō pānī .

¹⁸⁰Whatever you receive easily is like milk and whatever you have to ask for is like water.

¹⁸⁰Māṅg kar kōī sē lētē hō tō vah lāchārī kāśhī kalvaṭ khākar dētē haĩ , tō vah pānī hō jātā hai . ¹⁸¹Khīñch liyā vah rakt barābar … kaī bahut taṅg kartē haĩ , karjā uṭhātē haĩ tō vah rakt samān hō jātā hai .

¹⁸¹If you receive something by asking for it, they give you that out of compulsion, as though they have to sacrifice something in order to give it you, and so that then becomes like water. ¹⁸²If you pull something to you, that is like blood. ¹⁸³Some cause a lot of distress.

¹⁸²Karjā lēnē key|kī kōī aisī darkār nahī̃ hai .

¹⁸⁴They incur debt and so that becomes like blood. ¹⁸⁵There is no need to incur any debt.

¹⁸³Dān dēkar phir vāpis liyā , us par bhī hariśhchandra kā misāl hai . ¹⁸⁴Aisā bhī mat karō .

¹⁸⁶If you donate something and then take it back, there is the example of King Harishchandra who did that.

¹⁸⁵Hissā rakh dō , jō tumkō kām bhī āyē .

¹⁸⁷(He kept remembering the things that he had donated.)

¹⁸⁶Bachchō̃ kō purūṣhārth itnā karnā hai jō ant mē̃ bāp key|kī hī yād hō aur svadarśhan chakra bhī yād hō , tab prāṇ tan sē nikalē̃ . ¹⁸⁷Tab hī chakravartī rājā ban sakē̃gē .

¹⁸⁸Don't do that. ¹⁸⁹Keep your share aside so that it can be useful to you. ¹⁹⁰You children have to make so much effort that, at the end, you only have remembrance of the Father and you also remember to spin the discus of self-realisation.

¹⁸⁸Aisē nahī̃ , pichhāṛī mē̃ yād kar sakē̃gē , us samay aisī avasthā hō jāyēgī .

¹⁹¹Only then should you leave your body. ¹⁹²Only then will you be able to become a king who is a ruler of the globe.

¹⁸⁹Nahī̃ , abhī sē purūṣhārth kartē-kartē us avasthā kō ant tak ṭhīk banānā hai .

¹⁹³It isn't that you will be able to remember Baba at the end, and that your stage will become such at the end; no.

¹⁹⁰Aisā na hō ki pichhāṛī mē̃ vr̥itti kahā̃ aur taraph chalī jāyē .

¹⁹⁴You now have to make effort until the end and make that stage very strong.

¹⁹¹Yād karnē sē hī pāp kaṭtē rahē̃gē . ¹⁹²Tum bachchē jāntē hō pavitratā key|kī bāt mē̃ hī mēhnat hai .

¹⁹⁵It should not be that, at the end, your attitude is pulled to something else. ¹⁹⁶By remembering Baba, your sins will continue to be cut away.

¹⁹³Paṛhāī mē̃ itnī mēhnat nahī̃ hai .

¹⁹⁷You children know that the aspect of purity requires effort.

¹⁹⁴Is par bachchō̃ kā dhyān achchhā chāhiē .

¹⁹⁸You don't have to make as much effort to study.

¹⁹⁵Tab bābā kahtē haĩ rōz apnē sē pūchhō - hamnē kōī bēkāydē kām tō nahī̃ kiyā  ? ¹⁹⁶Nām-rūp mē̃ tō nahī̃ phanstā hū̃  ?

¹⁹⁹You children have to pay attention very well to this. ²⁰⁰This is why Baba says: Ask yourself every day: Did I perform any unlawful acts?

¹⁹⁷Kiskō dēkh laṭṭū tō nahī̃ bantā hū̃  ?

²⁰¹Am I trapped in “name and form”?

¹⁹⁸Karmēndriyō̃ sē kōī bēkāydē kām tō nahī̃ kartā hū̃  ?

²⁰²Do I go crazy on seeing someone? ²⁰³Do I do anything unlawful with my physical organs?

¹⁹⁹Purānē patit śharīr sē bilkul love nahī̃ hōnā chāhiē .

²⁰⁴You should have no love at all for an old, impure body. ²⁰⁵That too is body consciousness.

²⁰⁰Vah bhī dēh-abhimān hō jātā hai .

²⁰⁶You have to remain free from any attraction.

²⁰¹Anāsakt hō rahnā chāhiē . ²⁰²Sachchā pyār ēk sē , bākī sabsē anāsakt pyār .

²⁰⁷You have true love for only the One, and have love for everyone else without being attracted.

²⁰³Bhalē bachchē ādi haĩ parantu kōī mē̃ bhī āsakti na hō .

²⁰⁸Although you have children etc., there should not be any attraction to anyone.

²⁰⁴Jāntē haĩ yah jō kuchh bhī dēkhtē haĩ , sab khatm hō jāyēgā .

²⁰⁹You know that whatever you see, it will all be destroyed. ²¹⁰So, all your love has to be removed from that.

²⁰⁵Tō unsē pyār sārā nikal jātā hai . ²⁰⁶Ēk mē̃ hī pyār rahē , bākī nām mātra , anāsakt .

²¹¹Your love should only be for the One, and you have to remain free from being attracted to even anyone's name.

²⁰⁷Achchhā  !

²¹²Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²¹¹1 ) apnī vr̥itti kō bahut śhuddha , pavitra banānā hai .

²¹⁶ 1. Make your attitude very clean and pure.

²¹²Kōī bhī bēkāydē ulṭā kām nahī̃ karnā hai .

²¹⁷Do not perform any wrong or unlawful acts.

²¹³Bahut-bahut khabardār rahnā hai .

²¹⁸Remain very, very cautious.

²¹⁴Buddhi kahā̃ par bhī laṭkānī nahī̃ hai .

²¹⁹Do not allow your intellect to attach itself anywhere.

²¹⁵2 ) sachchā pyār ēk bāp mē̃ rakhnā hai , bākī sabsē anāsakt , nām mātra pyār hō .

²²⁰ 2. Have true love for the one Father. ²²¹Have love for everyone just in name, and remain free from being attracted.

²¹⁶Ātma-abhimānī stage aisī banānī hai jō śharīr mē̃ bhī lagāv na rahē .

²²²Create such a stage of soul consciousness that you have no attachment even to your body.

²¹⁷Vardān  : svarājya K|kē saṅskārō̃ dvārā bhaviṣhya rājya adhikār prāpt karnē vālī takdīrvān ātmā bhav

²²³Blessing: May you become a fortunate soul with the sanskars of self-sovereignty and attain a right to a future kingdom.

²¹⁸Bahutkāl K|kē rājya adhikārī bannē K|kē saṅskār bahutkāl bhaviṣhya rājya adhikārī banāyēṅgē .

²²⁴ The sanskars of ruling yourself over a long period of time will give you a right to a future kingdom for a long period of time.

²¹⁹Agar bār-bār vaśhībhūt hōtē hō , adhikārī bannē K|kē saṅskār nahī̃ haĩ tō rājya adhikāriyō̃ K|kē rājya mē̃ rahē̃gē , rājya bhāgya prāpt nahī̃ hōgā .

²²⁵If you are repeatedly influenced and do not have the sanskars of having a right, you will then stay in a kingdom of those who simply rule over themselves and not attain the fortune of a kingdom.

²²⁰Tō knowledge K|kē darpaṇ mē̃ apnē takdīr key|kī sūrat kō dēkhō .

²²⁶So, look at the image of your fortune in the mirror of knowledge.

²²¹Bahut samay K|kē abhyās dvārā apnē viśhēṣh sahyōgī karmchārī vā rājya kārōbārī sāthiyō̃ kō apnē adhikār sē chalāō .

²²⁷By practising this over a long period of time, you can make your special co-operative workers become your companions in your kingdom and work under your control.

²²²Rājā banō tab kahē̃gē takdīrvān ātmā .

²²⁸Become their king and you will then be said to be a fortunate soul.

²²³Slōgan  : sakāśh dēnē key|kī sēvā karnē kē liē bēhad key|kī vairāgya vr̥itti kō emerge karō .

²²⁹Slogan: In order to do the service of giving sakaash, let your attitude of unlimited disinterest emerge.

²³⁰*** Om Shanti ***