शनिवार 11 मई 2024 की दैनिक मुरली

⁰11-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī allāh milā hai tō sulṭē banō arthāt apnē āpkō ātmā samjhō , dēh samajhnā hī ulṭā bannā hai ' '

¹Essence: Sweet children, now that you have found Allah, you have to put yourselves the right way up, that is, you have to consider yourselves to be souls. ²To consider yourself to be a body means to become upside down.

²Praśhna  : kis ēk bāt kō samajhnē vālē bēhad K|kē vairāgī ban saktē haĩ  ?

³Question: By understanding which aspect can you develop unlimited disinterest?

³Uttar  : purānī duniyā ab hopeless hai , kabristān bannā hai , yah bāt samajh lī tō bēhad K|kē vairāgī ban saktē haĩ .

⁴Answer: This old world is now hopeless; it is to become a graveyard. ⁵Once you understand this aspect, you can develop unlimited disinterest. ⁶You understand that a new world is now being established.

⁴Tum jāntē hō ab naī duniyā sthāpan hō rahī hai . ⁵Is rūdra gyān yagya mē̃ sārī purānī duniyā svāhā hōnī hai . ⁶Yahī ēk bāt tumhē̃ bēhad kā vairāgī banā dēgī .

⁷This whole old world is to be sacrificed into the sacrificial fire of the knowledge of Rudra. ⁸It is by understanding this one aspect that you will be able to develop unlimited disinterest.

⁷Tumhārī dil is kabristān sē nikal gaī hai .

⁹Your hearts have now moved away from this graveyard.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yū̃ tō hai double ōm śhānti kyōṅki dō ātmāyē̃ haĩ .

¹¹In fact, it is double Om shanti, because there are two souls.

¹⁰Dōnō̃ ātmāō̃ kā svadharm hai śhānt .

¹²The original religion of both souls is peace.

¹¹Bāp kā bhī svadharm hai śhānt .

¹³The Father’s religion is peace.

¹²Bachchē vahā̃ śhānti mē̃ rahtē haĩ , uskō kahā hī jātā hai śhāntidhām .

¹⁴The children reside there in peace and that place is called the land of peace.

¹³Bāp bhī vahā̃ rahtē haĩ .

¹⁵The Father also resides there.

¹⁴Bāp tō sadaiv pāvan hai . ¹⁵Bākī jō bhī manuṣhya mātra haĩ , vah punarjanma lē apavitr bantē haĩ .

¹⁶The Father is constantly pure, but all human beings take rebirth and become impure.

¹⁶Bāp bachchō̃ kō kahtē haĩ - bachchē , apnē kō ātmā samjhō .

¹⁷The Father says to the children: Children, consider yourselves to be souls.

¹⁷Ātmā jāntī hai parampitā paramātmā gyān kā sāgar hai , śhānti kā sāgar hai , unkī mahimā hai nā .

¹⁸You souls know that the Supreme Father, the Supreme Soul, is the Ocean of Knowledge and the Ocean of Peace. ¹⁹This is His praise.

¹⁸Vah sarv kā bāp hai aur sarv kā sadgati dātā bhī hai .

²⁰He is the Father of all and the One who grants salvation to all.

¹⁹Tō sabhī kā bāp K|kē varsē par hak jarūr lagtā hai .

²¹Therefore, everyone definitely has a right to the Father’s inheritance.

²⁰Bāp sē varsā kyā miltā hai  ?

²²What inheritance do you receive from the Father?

²¹Bachchē jāntē haĩ bāp hai hī svarg kā rachayitā tō jarūr svarg kā varsā hī dēgē aur dēgē bhī jarūr nark mē̃ .

²³You children understand that the Father is the Creator of heaven, and so He would surely give you your inheritance of heaven and He would give you that in hell.

²²Nark kā varsā diyā hai rāvaṇ nē .

²⁴It was Ravan who gave you the inheritance of hell.

²³Is samay sab narkvāsī haĩ nā .

²⁵At this time, all are residents of hell.

²⁴Tō jarūr varsā rāvaṇ sē milā hai .

²⁶Therefore, you definitely received an inheritance from Ravan.

²⁵Nark aur svarg dōnō̃ haĩ .

²⁷There is both heaven and hell.

²⁶Yah kaun suntē haĩ  ?

²⁸Who is listening to this?

²⁷Ātmā .

²⁹Souls.

²⁸Agyān kāl mē̃ bhī sab kuchh ātmā kartī hai , parantu dēh-abhimān K|kē kāraṇ samajhtē haĩ - śharīr sab kuchh kartā hai .

³⁰Even on the path of ignorance, it is souls that do everything but, due to body consciousness, people believe it is bodies that do everything.

²⁹Hamārā svadharm hai śhānt . ³⁰Yah bhūl jātē haĩ . ³¹Ham rahnē vālē śhāntidhām K|kē haĩ .

³¹They forget that their original religion is peace and that they are the residents of the land of peace.

³²Yah bhī samjhānā chāhiē ki sachkhaṇḍ hī phir jhūṭhkhaṇḍ bantā hai .

³²You also have to explain that it is the land of truth that then becomes the land of falsehood.

³³Bhārat sachkhaṇḍ thā phir rāvaṇ rājya jhūṭh khaṇḍ bhī bantā hai .

³³Bharat was the land of truth and it later became the land of falsehood, the kingdom of Ravan.

³⁴Yah tō common bāt hai .

³⁴This is a common aspect.

³⁵Manuṣhya kyō̃ nahī̃ samajh saktē haĩ  !

³⁵Why can’t human beings understand this?

³⁶Kyōṅki ātmā tamōpradhān hō gaī hai , jiskō pattharbuddhi kahtē haĩ .

³⁶Because souls have become tamopradhan, they are called ones with stone intellects.

³⁷Jisnē bhārat kō svarg banāyā , pūjya banāyā unkō hī phir pujārī ban gālī dētē haĩ .

³⁷When people become worshippers, they defame the One who made Bharat into heaven and worthy of worship.

³⁸Ismē̃ bhī kōī kā dōṣh nahī̃ .

³⁸No one can be blamed for this.

³⁹Bāp bachchō̃ kō samjhātē haĩ yah drama kaisē banā huā hai . ⁴⁰Kaisē pūjya sē pujārī banē̃ .

³⁹The Father explains to you children how this drama is created and how you became worshippers from being worthy of worship.

⁴¹Bāp samjhātē haĩ āj sē 5 hazār varṣh pahlē bhārat mē̃ ādi sanātan dēvī-dēvtā dharm thā , kal key|kī bāt hai .

⁴⁰The Father explains that, 5000 years before today, there was the original, eternal, deity religion in Bharat.

⁴²Parantu manuṣhya bilkul bhūlē huē haĩ .

⁴¹It is only a matter of yesterday, but human beings have forgotten this.

⁴³Yah śhāstra ādi sab bhakti mārg kē liē baiṭh banāyē haĩ .

⁴²People have sat and made up all of those scriptures etc. for the path of devotion.

⁴⁴Śhāstra haĩ hī bhakti mārg kē liē , na ki gyān mārg kē liē .

⁴³Scriptures are for the path of devotion, not for the path of this knowledge.

⁴⁵Gyān mārg kā śhāstra bantā hī nahī̃ .

⁴⁴There is no scripture created on the path of this knowledge.

⁴⁶Bāp hī kalp-kalp ākar bachchō̃ kō knowledge dētē haĩ , dēvtā pad kē liē .

⁴⁵The Father comes every cycle and gives you children this knowledge to enable you to claim a deity status.

⁴⁷Bāp paṛhāī paṛhātē haĩ phir yah gyān prāyaḥ lōp hō jātā hai .

⁴⁶The Father teaches you this study and then this knowledge disappears.

⁴⁸Satyug mē̃ kōī śhāstra hōtā nahī̃ kyōṅki vah tō hai gyān mārg key|kī prālabdh .

⁴⁷There are no scriptures in the golden age because it is your reward there of the path of knowledge.

⁴⁹21 janmō̃ kē liē bēhad K|kē bāp sē bēhad kā varsā miltā hai , pīchhē phir rāvaṇ kā varsā miltā hai alpkāl kē liē . ⁵⁰Jiskō sannyāsī lōg kāg viṣhṭā samān sukh kahtē haĩ .

⁴⁸You receive the unlimited inheritance from the unlimited Father for 21 births and you then receive the short-lived inheritances of Ravan for half a cycle, about which sannyasis say “Happiness like the droppings of a crow”.

⁵¹Duḥkh hī duḥkh hai , inkā nām hī duḥkhdhām hai .

⁴⁹There is nothing but sorrow here; it is called the land of sorrow.

⁵²Kaliyug K|kē pahlē hai dvāpar , uskō kahē̃gē semi duḥkhdhām .

⁵⁰Before the iron age, there is the copper age and that is called the land of semi-sorrow.

⁵³Yah hai final duḥkhdhām .

⁵¹This is the land of final sorrow.

⁵⁴Ātmā hī 84 janma lētī hai , nīchē utartī hai .

⁵²The soul descends while taking 84 births.

⁵⁵Bāp sīṛhī chaṛhā dētē haĩ kyōṅki chakra kō phirnā jarūr hai .

⁵³The Father makes you ascend the ladder because the cycle definitely has to turn.

⁵⁶Naī duniyā thī , dēvī dēvtāō̃ kā rājya thā .

⁵⁴When the new world existed, it was the kingdom of deities.

⁵⁷Duḥkh kā nām niśhān nahī̃ thā isliē dikhātē haĩ śhēr-bakrī ikaṭṭhē jal pītē haĩ .

⁵⁵There was no trace of sorrow. ⁵⁶That is why they have shown a lion and a goat drinking water together from the same pool.

⁵⁸Vahā̃ hiṅsā key|kī kōī bāt hī nahī̃ .

⁵⁷There, there is no question of violence.

⁵⁹Ahiṃsā paramō dēvī-dēvtā dharm kahā jātā hai .

⁵⁸It is called the “The most elevated, non-violent deity religion”.

⁶⁰Yahā̃ hai hiṅsā .

⁵⁹Here, there is violence.

⁶¹Pahlī-pahlī hiṅsā hai kām kaṭārī chalānā .

⁶⁰The first violence is to use the sword of lust.

⁶²Satyug mē̃ vikārī kōī hōtā nahī̃ .

⁶¹There is no one vicious in the golden age.

⁶³Unhō̃ key|kī tō mahimā gātē haĩ .

⁶²People sing their (deities’) praise.

⁶⁴Lakṣhmī-nārāyaṇ key|kī mahimā gātē haĩ nā - āp sampūrṇ nirvikārī … .

⁶³They sing the praise of Lakshmi and Narayan: You are completely viceless.

⁶⁵Yah kaliyug hai iron aged world .

⁶⁴This kaliyug is an iron-aged world.

⁶⁶Inkō kōī golden age tō kah na sakē .

⁶⁵It cannot be called the golden age.

⁶⁷Drama hī aisā banā huā hai .

⁶⁶The drama is created in this way.

⁶⁸Satyug hai śhivālay .

⁶⁷The golden age is the Temple of Shiva.

⁶⁹Vahā̃ sab haĩ pāvan , jinhō̃ K|kē chitra bhī haĩ .

⁶⁸There, everyone is pure and their images still now exist.

⁷⁰Śhivālay banānē vālē śhivbābā kā bhī chitra hai .

⁶⁹There are also the images of Shiv Baba who creates the Temple of Shiva.

⁷¹Bhakti mārg mē̃ unkō anēk nām dē diyē haĩ .

⁷⁰He has been given many names on the path of devotion.

⁷²Vāstav mē̃ nām hai ēk .

⁷¹In fact, He only has one name.

⁷³Bāp kō apnā śharīr tō hai nahī̃ .

⁷²The Father does not have a body of His own.

⁷⁴Khud kahtē haĩ mujhē apnā parichay dēnē vā rachnā K|kē ādi-madhy-ant kā gyān sunānē ānā paṛtā hai . ⁷⁵Mujhē ākar tumhārī service karnī hōtī hai .

⁷³He Himself says: I have to come in order to give you My introduction and also to give you the this knowledge of the beginning, the middle and the end of creation.

⁷⁶Tum hī mujhē bulātē hō hē patit-pāvan āō .

⁷⁴I have to come and serve you. ⁷⁵You call out to Me: “O Purifier come!”

⁷⁷Satyug mē̃ nahī̃ bulātē hō .

⁷⁶You do not call out to Me in the golden age.

⁷⁸Is samay sab bulātē haĩ kyōṅki vināśh sāmnē khaṛā hai .

⁷⁷Everyone calls out at this time because destruction is standing ahead.

⁷⁹Bhāratvāsī jāntē haĩ yah vahī mahābhārat laṛāī hai .

⁷⁸The people of Bharat know that this will be the same Mahabharat War.

⁸⁰Phir ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

⁷⁹Then, there will be establishment of the original, eternal, deity religion.

⁸¹Bāp bhī kahtē haĩ maĩ rājāō̃ kā rājā banānē āyā hū̃ .

⁸⁰The Father also says: I have come to make you into kings of kings.

⁸²Ājkal tō mahārājā , bādśhāh ādi haĩ nahī̃ .

⁸¹Nowadays, there are no great kings or emperors, etc.

⁸³Abhī tō prajā kā prajā par rājya hai .

⁸²It is now the rule of the people by people.

⁸⁴Bachchē samajhtē haĩ ham bhāratvāsī solvent thē .

⁸³You children understand that we people of Bharat were solvent.

⁸⁵Hīrē-javāharātō̃ K|kē mahal mē̃ thē .

⁸⁴We used to live in palaces of diamonds and jewels.

⁸⁶Naī duniyā thī phir naī hī purānī banī hai .

⁸⁵First, the world is new, and then the new becomes old.

⁸⁷Her|har chīj purānī tō hōtī hī hai .

⁸⁶Everything definitely becomes old.

⁸⁸Jaisē makān nayā banātē haĩ phir ākhrīn tō āyu kam hōtī jāyēgī .

⁸⁷For instance, a new house is built and its lifespan then continues to decrease.

⁸⁹Kahā jāyēgā yah nayā hai , yah ādhā purānā hai , yah madhyam hai .

⁸⁸It could be said that this one is new, that that one is getting old and that the other is in between.

⁹⁰Har ēk chīj satō , rajō , tamō hōtī hai . ⁹¹Bhagvānuvāch hai nā .

⁸⁹Everything goes through the stages of sato, rajo and tamo.

⁹²Bhagvān mānā bhagvān .

⁹⁰God speaks. ⁹¹God means God!

⁹³Bhagvān kiskō kahā jātā hai , yah bhī nahī̃ jāntē haĩ .

⁹²They don’t even know who it is that is called God.

⁹⁴Rājā rānī haĩ nahī̃ .

⁹³There are no kings or queens.

⁹⁵Yahā̃ haĩ president , prime minister aur unkē ḍhēr minister . . . . satyug mē̃ hai yathā rājā rānī . . . . fark tō bāp nē batāyā hai .

⁹⁴Here, there are presidents, prime ministers and their many ministers. ⁹⁵In the golden age, as are the kings and queens, so are the subjects. ⁹⁶The Father has told you the difference.

⁹⁶Satyug K|kē jō mālik haĩ unhō̃ K|kē minister , adviser hōtē nahī̃ . ⁹⁷Darkār nahī̃ .

⁹⁷Those who are the masters of the golden age don’t have ministers or advisers; they have no need of them.

⁹⁸Is samay hī śhivbābā sē tākat prāpt kar vah pad pātē haĩ .

⁹⁸It was at this time that they took power from Shiv Baba and claimed that status.

⁹⁹Is samay bāp sē ūñch rāy miltī hai , jissē ūñch pad pātē haĩ .

⁹⁹It is at this time that you receive elevated instructions from the Father through which you claim a high status.

¹⁰⁰Phir kōī sē rāy lē̃gē nahī̃ .

¹⁰⁰Then, you will not take advice from anyone.

¹⁰¹Vahā̃ vazīr hōtē nahī̃ .

¹⁰¹There are no advisers there.

¹⁰²Vazīr tab hōtē haĩ jab vām mārg mē̃ jātē haĩ . ¹⁰³Akla chaṭ hō jātī hai .

¹⁰²Advisers come into existence when you go on to the path of sin, when all your wisdom has gone.

¹⁰⁴Mūl bāt hai vikār key|kī .

¹⁰³The main aspect is vice.

¹⁰⁵Dēh-abhimān sē hī vikār paidā hōtē haĩ .

¹⁰⁴Vices are created through body consciousness.

¹⁰⁶Unmē̃ kām hai number one .

¹⁰⁵Out of those, lust is the number one vice.

¹⁰⁷Bāp kahtē haĩ yah kām mahāśhatru hai , un par jīt pānī hai .

¹⁰⁶The Father says: Lust is your greatest enemy. ¹⁰⁷You have to conquer it.

¹⁰⁸Bāp nē bahut bār samjhāyā hai apnē kō ātmā samjhō .

¹⁰⁸The Father has explained many times: Consider yourselves to be souls.

¹⁰⁹Achchhē vā burē saṅskār ātmā mē̃ hī hōtē haĩ .

¹⁰⁹Good and bad sanskars are contained in each soul.

¹¹⁰Yahā̃ hī karmō̃ kō kūṭnā hōtā hai , satyug mē̃ nahī̃ .

¹¹⁰It is here, not in the golden age, that you have to repent for your actions.

¹¹¹Vah hai sukhdhām .

¹¹¹That is the land of happiness.

¹¹²Bāp ākar tum bachchō̃ kō sukhdhām , śhāntidhām kā vāsī banātē haĩ .

¹¹²The Father comes and makes you children into residents of the land of peace and the land of happiness.

¹¹³Bāp direct ātmāō̃ sē bāt kartē haĩ .

¹¹³The Father speaks to you souls directly.

¹¹⁴Sabkō kahtē haĩ ātmā niśhchay buddhi hō baiṭhō , dēh-abhimān chhōṛō .

¹¹⁴He tells all of you: Sit here with your intellects having the faith that you are souls. ¹¹⁵Renounce body consciousness.

¹¹⁵Yah dēh vināśhī hai , tum avināśhī ātmā hō .

¹¹⁶These bodies are perishable; you souls are imperishable.

¹¹⁶Yah gyān aur kōī mē̃ hai nahī̃ .

¹¹⁷No one else has this knowledge.

¹¹⁷Gyān kā patā na hōnē kāraṇ bhakti kō hī gyān samajh liyā hai .

¹¹⁸Because of not having this knowledge, they consider devotion to be knowledge.

¹¹⁸Ab tum bachchē samajhtē hō - bhakti alag hai , gyān sē tō sadgati hōtī hai .

¹¹⁹You children now understand that devotion is separate. ¹²⁰You receive salvation through knowledge.

¹¹⁹Bhakti kā sukh hai alpkāl kē liē kyōṅki pāp ātmā ban jātē haĩ , vikār mē̃ chalē jātē haĩ .

¹²¹The happiness of the path of devotion is temporary because they become sinful souls and indulge in vice.

¹²⁰Ādhākalp kē liē bēhad kā varsā milā , vah pūrā hō gayā .

¹²²The unlimited inheritance you had received for half this cycle finished.

¹²¹Ab phir bāp varsā dēnē āyē haĩ , jismē̃ pavitratā , sukh , śhānti sab mil jātī hai .

¹²³The Father has now come again in order to give you your inheritance with which you receive everything.

¹²²Bachchē , tum jāntē hō yah purānī duniyā tō kabristān bannī hī hai .

¹²⁴It includes purity, happiness and peace. ¹²⁵Children, you know that this old world is to become a graveyard.

¹²³Ab is kabristān sē dil haṭāē paristān naī duniyā sē mamatva lagāō .

¹²⁶Now, remove your hearts from this graveyard and attach them to the land of angels, the new world.

¹²⁴Jaisē laukik bāp nayā makān banātē haĩ tō bachchō̃ kā buddhiyōg purānē makān sē nikal nayē makān sē lag jātā hai .

¹²⁷It is just as when a physical father builds a new house, his children move their intellects’ yoga away from the old house and link it to the new house.

¹²⁵Office mē̃ baiṭhā hōgā tō bhī buddhi nayē makān mē̃ hī hōgī .

¹²⁸Even while the father is sitting in his office, his intellect would be on the new house.

¹²⁶Vah hai had key|kī bāt .

¹²⁹Those are limited matters.

¹²⁷Bēhad kā bāp tō naī duniyā svarg rach rahē haĩ .

¹³⁰The unlimited Father is creating a new world of heaven.

¹²⁸Kahtē haĩ ab purānī duniyā sē sambandh tōṛ ēk mujh bāp sē jōṛō .

¹³¹He says: Break off your relationship with the old world and form a relationship with Me, your Father.

¹²⁹Tumhārē liē naī duniyā svarg sthāpan karnē āyā hū̃ .

¹³²I have come to create a new world of heaven for you.

¹³⁰Ab yah sārī purānī duniyā is rūdra gyān yagya mē̃ svāhā hōnī hai .

¹³³The whole of this old world is now to be sacrificed into the sacrificial fire of the knowledge of Rudra.

¹³¹Yah sārā jhāṛ tamōpradhān jaṛjaṛībhūt hō gayā hai .

¹³⁴This whole tree has become tamopradhan and decayed.

¹³²Ab phir nayā bantā hai .

¹³⁵It is now becoming new again.

¹³³Tō bāp samjhātē haĩ yah hai naī duniyā key|kī bātē̃ .

¹³⁶Therefore, the Father explains that these aspects are of the new world.

¹³⁴Jaisē manuṣhya bīmārī mē̃ bhī hopeless hō jātē haĩ nā . ¹³⁵Samajhtē haĩ inkā bachnā muśhkil hai .

¹³⁷When a person is ill and he becomes hopeless, it is understood that he is unlikely to recover.

¹³⁶Vaisē duniyā bhī ab hopeless hai .

¹³⁸In the same way, this world has now become hopeless.

¹³⁷Kabristān bannā hai phir inkō yād kyō̃ karnā chāhiē .

¹³⁹Since this world is to become a graveyard, why should you remember it?

¹³⁸Yah hai bēhad kā sannyās .

¹⁴⁰This is unlimited renunciation.

¹³⁹Vah haṭhyōgī sannyāsī sirph gharbār chhōṛ jātē haĩ .

¹⁴¹Those hatha yogi sannyasis simply renounce their homes and businesses.

¹⁴⁰Tum purānī duniyā kā hī sannyās kartē hō .

¹⁴²You renounce the whole of this old world.

¹⁴¹Purānī duniyā sē naī duniyā hō jātī hai .

¹⁴³This old world will change into a new world.

¹⁴²Bāp kahtē haĩ ham tō obedient servant hū̃ .

¹⁴⁴The Father says: I am your obedient Servant.

¹⁴³Maĩ bachchō̃ key|kī service mē̃ āyā hū̃ .

¹⁴⁵I have come to serve you children.

¹⁴⁴Mujhē bulāyā hai - bābā ham patit ban gayē haĩ , āp patit duniyā aur patit śharīr mē̃ āō .

¹⁴⁶You called out to Me: “Baba, we have become impure. ¹⁴⁷Come into this impure world, into an impure body.”

¹⁴⁵Nimantraṇ dēkhō kaisā dētē haĩ  !

¹⁴⁸Just look at the kind of invitation you give Me!

¹⁴⁶Patit banānē vālā rāvaṇ hai , jiskō jalātē rahtē haĩ .

¹⁴⁹Ravan, whom you continue to burn, is the one who makes you impure.

¹⁴⁷Yah bahut kaṛā duśhman hai .

¹⁵⁰He is a very strong enemy.

¹⁴⁸Jab sē yah rāvaṇ āyā hai tumkō ādi-madhy-ant duḥkh milā hai .

¹⁵¹You have received sorrow from the beginning of when Ravan came, through the middle to the end.

¹⁴⁹Viṣhay sāgar mē̃ gōtē khātē rahtē hō .

¹⁵²People continue to drown in this ocean of poison.

¹⁵⁰Ab bāp kahtē haĩ viṣh chhōṛ gyān amr̥it piyō .

¹⁵³The Father now says: Renounce poison and drink the nectar of knowledge.

¹⁵¹Ādhākalp rāvaṇ rājya mē̃ tum vikārō̃ K|kē kāraṇ kitnē duḥkhī ban gayē hō .

¹⁵⁴You have been so unhappy for half a cycle in the kingdom of Ravan because of the vices.

¹⁵²Itnē matvālē ban jātē hō jō gālī baiṭh dētē hō .

¹⁵⁵You become so crazy that you sit and insult God.

¹⁵³Gālī bhī itnī dētē hō - kamāl kartē hō jō tumkō pāvan viśhva kā mālik banātē haĩ , unkō sabsē jāstī gālī dētē hō .

¹⁵⁶It is a wonder that the One whom you insult the most is the One who makes you into the masters of the pure world.

¹⁵⁴Manuṣhyō̃ kē liē tō kahtē hō 84 lākh yōniyā̃ aur mujhē sarvavyāpī kah dētē hō .

¹⁵⁷It is said of human beings that they take birth in 8.4 million species whereas you call Me omnipresent.

¹⁵⁵Yah bhī drama hai .

¹⁵⁸This is also fixed in the drama.

¹⁵⁶Tumkō hansī mē̃ samjhātē haĩ .

¹⁵⁹He explains to you in an entertaining way.

¹⁵⁷Achchhē athavā burē sanskār-svabhāv ātmā K|kē hī hōtē haĩ .

¹⁶⁰A good or bad nature and sanskars are hold by each soul.

¹⁵⁸Ātmā kahtī hai ham 84 janm bhōgtē haĩ .

¹⁶¹The soul says: “I experience 84 births.”

¹⁵⁹Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁶²It is a soul that shed a body and takes another.

¹⁶⁰Yah bhī abhī bāp nē samjhāyā hai .

¹⁶³It is now that the Father explains this.

¹⁶¹Drama K|kē plan anusār phir bāp hī ākar jō ulṭē hō gayē haĩ unkō sulṭā banātē haĩ .

¹⁶⁴According to the drama plan, the Father comes and puts those who have been turned upside down the right way up.

¹⁶²Mīṭhē-mīṭhē bachchō̃ kō bāp kahtē haĩ ki yahā̃ tum ulṭē hōkar nahī̃ baiṭhō .

¹⁶⁵The Father tells you sweetest children: Don’t sit here upside down.

¹⁶³Apnē kō ātmā samjhō .

¹⁶⁶Consider yourselves to be souls.

¹⁶⁴Ab tumkō allāh bāp milā hai jō sulṭā banātē haĩ .

¹⁶⁷You have now found Allah (God), the Father, who is putting you the right way up.

¹⁶⁵Rāvaṇ ulṭā banātē haĩ . ¹⁶⁶Phir sulṭā bannē sē tum sīdhē khaṛē hō jātē hō .

¹⁶⁸Ravan turned you upside down and, by being put the right way up, you are able to stand upright.

¹⁶⁷Yah ēk nāṭak hai .

¹⁶⁹This is a play.

¹⁶⁸Yah gyān bāp hī baiṭh batātē haĩ .

¹⁷⁰Only the Father sits and explains this knowledge.

¹⁶⁹Bhakti , bhakti hai . ¹⁷⁰Gyān , gyān hai .

¹⁷¹Devotion is devotion and knowledge is knowledge.

¹⁷¹Bhakti bilkul alag hai .

¹⁷²Devotion is completely separate.

¹⁷²Kahtē haĩ ēk talāb hai , jahā̃ snān karnē sē pariyā̃ ban jātī haĩ .

¹⁷³It is said that there is a magic lake and that by bathing in it you become fairies.

¹⁷³Phir kah dētē haĩ pārvatī kō amarkathā sunāī .

¹⁷⁴Then, they say that Parvati was told the story of immortality.

¹⁷⁴Abhī tum amar-kathā sun rahē hō nā .

¹⁷⁵You are now listening to the story of immortality.

¹⁷⁵Sirph ēk pārvatī kō amarkathā sunāī kyā  !

¹⁷⁶Was it just one Parvati alone who was told this story?

¹⁷⁶Yah tō bēhad key|kī bāt hai .

¹⁷⁷This is an unlimited aspect.

¹⁷⁷Amarlōk hai satyug , mr̥ityulōk hai kaliyug .

¹⁷⁸The golden age is a land of immortality, whereas the iron age is a land of death.

¹⁷⁸Inkō kāṇṭō̃ kā jaṅgal kahā jātā hai .

¹⁷⁹This is called a jungle of thorns.

¹⁷⁹Bāp kō jāntē hī nahī̃ .

¹⁸⁰People do not know the Father at all.

¹⁸⁰Kahtē bhī haĩ parampitā paramātmā , hē bhagvān .

¹⁸¹They say: “O Supreme Father, Supreme Soul! ¹⁸²O God!”

¹⁸¹Parantu jāntē nahī̃ .

¹⁸³However, they don’t know Him.

¹⁸²Tum bhī nahī̃ jāntē thē .

¹⁸⁴You too did not know Him.

¹⁸³Tumkō bāp nē ākar sulṭā banāyā hai .

¹⁸⁵The Father has now come and put you the right way up.

¹⁸⁴Bhagvān kō allāh kahā jātā hai .

¹⁸⁶God is also called Allah.

¹⁸⁵Allāh paṛhākar allāh pad dēgē nā .

¹⁸⁷Allah teaches you and gives you the status of gods.

¹⁸⁶Parantu bhagvān ēk hai .

¹⁸⁸However, there is only the one God.

¹⁸⁷Inkō ( lakṣhmī-nārāyaṇ kō ) bhagvān-bhagvatī nahī̃ kahē̃gē . ¹⁸⁸Yah tō punarjanma mē̃ ātē haĩ nā .

¹⁸⁹Lakshmi and Narayan cannot be called a god and goddess because they take rebirth.

¹⁸⁹Mainnē hī inhō̃ kō paṛhākar daivīguṇō̃ vālā banāyā hai . ¹⁹⁰Tum sab brothers hō .

¹⁹⁰I am the One who taught them and made them into those with divine virtues.

¹⁹¹Bāp K|kē varsē K|kē hakdār hō . ¹⁹²Manuṣhya tō ghōr andhiyārē mē̃ haĩ .

¹⁹¹All of you are brothers; you have a right to the Father’s inheritance.

¹⁹³Āsurī sampradāy haĩ nā .

¹⁹²Human beings are in immense darkness.

¹⁹⁴Kahtē haĩ kaliyug tō abhī rēgaṛī pahantē haĩ , ( chhōṭē bachchē jaisā ghuṭnē K|kē bal par chalnā ) , samajhtē haĩ abhī bahut varṣh paṛē haĩ .

¹⁹³They belong to the devilish community. ¹⁹⁴They say that the iron age is still crawling in its infant stage, that it still has many years left.

¹⁹⁵Kitnā agyān andhērē mē̃ sōyē paṛē haĩ .

¹⁹⁵They are asleep in such a deep sleep of ignorance.

¹⁹⁶Yah bhī khēl hai .

¹⁹⁶That too is in the drama.

¹⁹⁷Sōjharē mē̃ duḥkh nahī̃ hōtā , andhiyārē mē̃ rāt kō duḥkh hōtā hai .

¹⁹⁷There is no sorrow in the light. ¹⁹⁸There is sorrow in the darkness of the night.

¹⁹⁸Yah bhī tum hī samajhtē hō aur samjhā saktē hō .

¹⁹⁹Only you are able to understand this and explain it to others.

¹⁹⁹Pahlē-pahlē tō har ēk manuṣhya kō bāp kā parichay dēnā hai .

²⁰⁰First of all, you have to give everyone the Father’s introduction.

²⁰⁰Dō bāp tō har ēk kō hōtē haĩ .

²⁰¹Everyone has two fathers.

²⁰¹Had kā bāp had kā sukh dētē haĩ , bēhad kā bāp bēhad kā hī sukh dētē haĩ .

²⁰²A limited father gives limited happiness. ²⁰³The unlimited Father gives unlimited happiness.

²⁰²Śhivrātri manātē haĩ tō jarūr bāp ātē haĩ svarg sthāpan karnē .

²⁰⁴People celebrate Shiv Ratri and so the Father must definitely come to establish heaven.

²⁰³Jō svarg past hō gayā hai phir sē sthāpanā kar rahē haĩ .

²⁰⁵The heaven that passed is now being established once again.

²⁰⁴Abhī hai tamōpradhān duniyā nark .

²⁰⁶This world is now tamopradhan, hell.

²⁰⁵Drama plan anusār jab accurate samay hōtā hai tab phir maĩ ākar apnā part bajātā hū̃ .

²⁰⁷According to the drama plan, I come to play My part at the accurate time. ²⁰⁸I am incorporeal.

²⁰⁶Maĩ tō hū̃ nirākār . ²⁰⁷Mujhē mukh tō jarūr chāhiē .

²⁰⁹I definitely need a mouth with which to speak.

²⁰⁸Bail kā mukh thōṛēhī hōgā .

²¹⁰The mouth of a bull cannot be used.

²⁰⁹Maĩ mukh inkā lētā hū̃ , jō bahut janm K|kē ant K|kē janm mē̃ vānaprasth avasthā mē̃ hai , inmē̃ pravēśh kartā hū̃ . ²¹⁰Yah apnē janmō̃ kō nahī̃ jāntē .

²¹¹I use the mouth of this one, who is in the stage of retirement in the last of his many births. ²¹²I enter the body of this one who didn’t know of his own births.

²¹¹Achchhā  !

²¹³Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²¹⁵1 ) jaisē bāp direct ātmāō̃ sē bāt kartē haĩ , aisē svayã kō ātmā niśhchay karnā hai .

²¹⁷ 1. Just as the Father speaks directly to you souls, in the same way, have the faith that each of you is a soul.

²¹⁶Is kabristān sē mamatva nikāl dēnā hai .

²¹⁸Remove any attachment from this graveyard.

²¹⁷Aisē saṅskār dhāraṇ karnē haĩ jō kabhī karma kūṭnē na paṛē .

²¹⁹Develop such sanskars that you never have to repent for your actions.

²¹⁸2 ) jaisē bāp drama par aṭal hōnē kāraṇ kisī kō bhī dōṣh nahī̃ dētē , gālī dēnē vālē apkāriyō̃ par bhī upkār kartē , aisē bāp samān bannā hai .

²²⁰ 2. Because the Father is stable on the predestined drama, He never blames anyone and He even uplifts those who insult Him. ²²¹Become like the Father in this.

²¹⁹Is drama mē̃ kisī kā dōṣh nahī̃ , yah accurate banā huā hai .

²²²No one can be blamed in this drama. ²²³It is created accurately.

²²⁰Vardān  : her|har kadam mē̃ vardātā sē vardān prāpt kar mēhnat sē mukt rahnē vālē adhikārī ātmā bhav

²²⁴Blessing: May you become a soul with all rights and remain free from having to work hard by receiving blessings from the Bestower of Blessings at every step.

²²¹Jō haĩ hī vardātā K|kē bachchē unhō̃ kō her|har kadam mē̃ vardātā sē vardān svataḥ hī miltē haĩ .

²²⁵ The children of the Bestower of Blessings automatically receive blessings at every step from the Bestower of Blessings.

²²²Vardān hī unkī pālnā hai . ²²³Vardānō̃ key|kī pālnā sē hī paltē haĩ .

²²⁶Blessings are their sustenance; they are sustained with the sustenance of blessings.

²²⁴Binā mēhnat K|kē itnī śhrēṣhṭh prāptiyā̃ hōnā isē hī vardān kahā jātā hai .

²²⁷Someone who has such elevated attainments without having to make effort is said to be blessed.

²²⁵Tō janm-janm prāpti K|kē adhikārī ban gayē .

²²⁸So, you have claimed a right to attainments for birth after birth.

²²⁶Her|har kadam mē̃ vardātā kā vardān mil rahā hai aur sadā hī miltā rahēgā .

²²⁹You now receive blessings from the Bestower of Blessings at every step and you will constantly continue to receive them.

²²⁷Adhikārī ātmā kē liē dr̥iṣhṭi sē , bōl sē , sambandh sē vardān hī vardān hai .

²³⁰For a soul who has all rights, there is nothing but blessings: blessings through drishti, words and relationship.

²²⁸Slōgan  : samay key|kī raphtār K|kē pramāṇ puruṣhārth key|kī raphtār tīvr karō .

²³¹Slogan: Intensify the speed of your efforts according to the speed of time.

²³²*** Om Shanti ***