रविवार 12 मई 2024 की दैनिक मुरली

⁰12-05-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-99 madhuban

⁰ 12/05/24 Madhuban Avyakt BapDada Om Shanti 30/11/1999

¹ «  pass with honour bannē kē liē sarv khajānō̃ K|kē khātē kō jamā kar sampann banō ' '

¹In order to pass with honours, accumulate and increase your account of all the treasures and become full.

²Āj bāpdādā kis sabhā kō dēkh rahē haĩ  ?

²Which gathering is BapDada seeing today?

³Āj key|kī sabhā mē̃ har ēk bachchā highest aur avināśhī khajānō̃ sē richest hai .

³In today's gathering, each of you children is the highest and richest with all imperishable treasures.

⁴Duniyā vālē kitnē bhī richest hō lēkin ēk janm kē liē richest haĩ .

⁴No matter how richest people in the world are, they are only the richest for one birth.

⁵Ēk janm bhī richest rahēgā yā nahī̃ , yah bhī niśhchit nahī̃ hai .

⁵It is not guaranteed that they would remain richest in that one birth or not.

⁶Chāhē kitnā bhī richest in world hō parantu ēk janm kē liē , aur āp hō jō niśhchay aur naśhē sē kahtē hō ki ham anēk janm richest haĩ kyōṅki āp sabhī avināśhī khajānō̃ sē sampann hō .

⁶Even if they are the richest in the world, that would still only be for one birth, whereas you say, with faith and intoxication, that you are the richest of all for many births, because you are full with all the imperishable treasures.

⁷Āp sabhī jāntē hō ki ham is samay K|kē puruṣhārth sē ēk din mē̃ bhī bahut kamāī karnē vālē haĩ .

⁷All of you know that with the effort of this time, you can earn a great deal of income in just one day.

⁸Jāntē hō ki ēk din mē̃ āp kitnī kamāī kartē hō  ?

⁸Do you know how much you can earn in one day? ⁹Do you understand this account?

⁹Hisāb jāntē hō nā  ! ¹⁰Gāyā huā hai , anubhav hai ēk kadam mē̃ padam .

¹⁰Because you have experienced earning multimillions at every step, the saying has also been remembered.

¹¹Tō ēk din mē̃ bāp dvārā , bāp key|kī knowledge dvārā , yād dvārā her|har kadam mē̃ padam jamā hōtē haĩ .

¹¹Therefore, by knowing the Father and His knowledge and by having remembrance of Him, you are able to accumulate multimillions with every step you take in one day.

¹²Tō sārē din mē̃ jitnē bhī kadam yād mē̃ uṭhātē hō utnē padam jamā kartē hō .

¹²Therefore, however many steps of remembrance you take, you accumulate that many multimillionfold.

¹³Tō aisā kamāī karnē vālā , khajānā jamā karnē vālā viśhva mē̃ kōī hōgā  ! ¹⁴Vā hai  ?

¹³Is there anyone else who can earn such an income or who can accumulate these treasures in such an account?

¹⁵Viśhva mē̃ chakkar lagākar āō , sivāē āpkē itnā jamā kōī kar nahī̃ saktā , isliē bāp kahtē haĩ is śhrēṣhṭh smr̥iti mē̃ rahō ki ham ātmāō̃ kā bhāgya param ātmā dvārā aisā śhrēṣhṭh banā hai .

¹⁴Is there anyone else? ¹⁵Just go on a tour around the whole world and have a look! ¹⁶No one, apart from all of you, can accumulate as much. ¹⁷This is why the Father says: Stay in the elevated awareness of your fortune of having been made so elevated by God.

¹⁶Apnē khajānē tō jāntē hō nā  !

¹⁸You know your treasures, do you not?

¹⁷Samay K|kē khajānē kō bhī jāntē hō ki is saṅgamyug kā samay kitnā śhrēṣhṭh hai , jō prāpti chāhiē vah adhikārī ban bāp sē lē rahē hō .

¹⁹You know about your treasure of the present time, of how elevated the time of this confluence age is. ²⁰At this time, you can take whatever attainments you want from the Father, because you are those who have all rights.

¹⁸Sarv adhikār prāpt kar liyā hai nā  ?

²¹You are taking them, are you not? ²²Have you received all your rights or not?

¹⁹Ēk-ēk śhrēṣhṭh saṅkalp kitnā baṛā khajānā hai , samay bhī baṛā khajānā hai , saṅkalp bhī baṛā khajānā hai .

²³Each of your elevated thoughts is such a treasure. ²⁴Time is also a great treasure. ²⁵Your thoughts are elevated treasures.

²⁰Sarv śhaktiyā̃ baṛē sē baṛā khajānā hai .

²⁶All the powers are also amongst the greatest of all treasures.

²¹Ēk-ēk gyān ratna kitnā baṛā khajānā hai .

²⁷Each and every jewel of knowledge is such an elevated treasure.

²²Har ēk guṇ kitnā baṛā khajānā hai .

²⁸Each virtue is such an elevated treasure.

²³Duniyā vālē bhī māntē haĩ ki śhvānsō̃ śhvāṅs yād sē śhvāṅs saphal hōtē haĩ .

²⁹People of the world also believe that, at every moment, each breath they take in remembrance of God is worthwhile.

²⁴Tō āp sabkē śhvāṅs saphaltā svarūp haĩ , vyarth nahī̃ .

³⁰Therefore, let even the breath of all of you be worthwhile and not wasted.

²⁵Her|har śhvāṅs mē̃ saphaltā kā adhikār samāyā huā hai .

³¹The right to success is merged in every breath you take.

²⁶Bāpdādā nē sabhī bachchō̃ kō sarv khajānē ēk jaisē hī diyē haĩ .

³²However, BapDada has distributed all the treasures to all of you children equally.

²⁷Sarv bhī diyē haĩ aur samān diyē haĩ .

³³You have all been given the ways to attain these equally.

²⁸Kōī kō ēk guṇā , kōī kō das guṇā , kōī kō 100 guṇā … aisē nahī̃ diyā hai .

³⁴BapDada doesn’t give someone onefold, another tenfold and others one hundred-fold.

²⁹Dēnē vālē dātā nē ēk-ēk bachchē kō sarv khajānē brāhmaṇ bantē hī samān rūp mē̃ diyā hai .

³⁵The Bestower who bestows all the treasures to all of you children gives them equally as soon as you become Brahmins.

³⁰Lēkin khajānē kō kitnā jamā kartē haĩ yā ganvātē haĩ , yah har ēk kē ūpar hai .

³⁶However it depends on you as to how much you increase these treasures or waste them.

³¹Har ēk kō check karnā hai ki ham sārē din mē̃ kitnā jamā kartē haĩ yā ganvātē haĩ  ?

³⁷Each of you has to check how much you accumulate and how much you waste throughout each day.

³²Check kartē hō  ?

³⁸Do you check this?

³³Check jarūr karnā hai kyōṅki ēk janm kē liē nahī̃ hai lēkin her|har janm kē liē hai .

³⁹You definitely have to check this , because these are not just for one birth, but for every birth.

³⁴Anēk janm kē liē jamā chāhiē .

⁴⁰You need to accumulate for many births.

³⁵Jamā karnē key|kī vidhi jāntē hō  ?

⁴¹Do you know the way to increase?

³⁶Bahut sahaj hai .

⁴²It is very easy.

³⁷Sirph bindī lagātē jāō .

⁴³Just continue to add a zero.

³⁸Bindī yād hai tō jamā hōtā hai .

⁴⁴When you remember the point (zero), you increase them.

³⁹Jaisē sthūl khajānē mē̃ bhī ēk kē sāth bindī lagātē jāō tō baṛhtā jātā hai nā  !

⁴⁵In terms of physical wealth, when you continue to place a zero after the figure “1", the amount continues to increase.

⁴⁰Aisē hī ātmā bhī bindī , bāp bhī bindī aur drama mē̃ jō bīt chukā vah bhī fullstop arthāt bindī .

⁴⁶In the same way, just as each soul is a point, and the Father too is the Point, so the drama that has passed is also a full stop; that too is a point.

⁴¹Agar her|har khajānē kō bindī rūp sē yād karō tō jamā hōtā jātā .

⁴⁷If you remember every treasure with the awareness of the point (a zero), you will continue to accumulate into your account.

⁴²Anubhav hai nā  !

⁴⁸You have experienced this, have you not?

⁴³Bindī lagāī aur vyarth sē jamā hōtā jātā hai . ⁴⁴Bindī lagānē ātī hai  ?

⁴⁹As soon as you put a full stop, you stop wasting your treasures and begin to accumulate and increase them.

⁴⁵Kaī bār aisē hōtā hai jō kōśhiśh kartē hō bindī lagānē key|kī lēkin bindī kē bajāē lambī line hō jātī hai , bindī kē bajāē question-mark hō jātā hai , āśhcharya key|kī line lag jātī hai .

⁵⁰Do you know how to put a full stop? ⁵¹Do you sometimes try to put a full stop, but, instead of putting a full stop, you put a long line? ⁵²Is it that instead of a full stop, it becomes a question mark? ⁵³Or, instead of a full stop, it becomes an exclamation mark?

⁴⁶Tō jamā kā khātā baṛhānē key|kī vidhi hai bindī aur ganvānē kā rāstā hai lambī line lagānā , question mark lagānā , āśhcharya kī mātrā lagānā .

⁵⁴The way to increase your account is to put a full stop and the way to have wastage in your account is to draw a long line, a question mark or an exclamation mark. ⁵⁵So which way is easiest?

⁴⁷Sahaj kyā hai  ?

⁵⁶It is to put a full stop.

⁴⁸Bindī hai nā  !

⁵⁷The way to do this is very easy.

⁴⁹Tō vidhi bahut sahaj hai - svamān aur bāp kī yād tathā phāltū kō fullstop lagānā .

⁵⁸You just have to have self-respect and remembrance of the Father and be able to put a full stop to anything useless.

⁵⁰Bāpdādā nē pahlē bhī kahā hai - rōz amr̥itvēlē apnē āpkō tīn bindiyō̃ key|kī smr̥iti kā tilak lagāō tō ēk khajānā bhī vyarth nahī̃ jāyēgā .

⁵⁹BapDada told you earlier that every day at amrit vela, you must put a tilak of the awareness of these three points on yourselves, and then none of your treasures will be wasted.

⁵¹Her|har samay , her|har khajānā jamā hōtā jāyēgā .

⁶⁰All of your treasures will continue to increase at every moment.

⁵²Bāpdādā nē sabhī bachchō̃ K|kē her|har khajānē K|kē jamā kā chart dēkhā .

⁶¹BapDada looked at the charts of all you children to see how many treasures you have accumulated.

⁵³Usmē̃ kyā dēkhā  ?

⁶²Baba looked at the charts to see every treasure.

⁵⁴Abhī tak bhī jamā kā khātā jitnā hōnā chāhiē utnā nahī̃ hai .

⁶³What did Baba see? ⁶⁴Up to now, your accounts have not increased as much as they should have.

⁵⁵Samay , saṅkalp , bōl vyarth bhī jātā hai .

⁶⁵Your time, thoughts and words are being wasted.

⁵⁶Chaltē-chaltē kabhī samay kā mahatva emerge rūp mē̃ kam hōtā hai .

⁶⁶Whilst you are moving and walking around, the importance of this time has not emerged in your awareness as much as it should have.

⁵⁷Agar samay kā mahatva sadā yād rahē , emerge rahē tō samay kō aur jyādā saphal banā saktē hō .

⁶⁷If the importance of this time constantly emerged in your memory, you would use your time in a much more worthwhile way.

⁵⁸Sārē din mē̃ sādhāraṇ rūp sē samay chalā jātā hai .

⁶⁸You are spending your time throughout the whole day in an ordinary way.

⁵⁹Galat nahī̃ lēkin sādhāraṇ . ⁶⁰Aisē hī saṅkalp bhī burē nahī̃ chaltē lēkin vyarth chalē jātē haĩ .

⁶⁹You are not spending it in a wrong way, but in an ordinary way. ⁷⁰Similarly, the thoughts you have are not bad, but they are wasteful.

⁶¹Ēk ghaṇṭē key|kī checking karō , her|har ghaṇṭē mē̃ samay yā saṅkalp kitnē sādhāraṇ jātē haĩ  ?

⁷¹Each of you should check yourself for one hour. ⁷²How much time in every hour do you spend in an ordinary way?

⁶²Jamā nahī̃ hōtē haĩ .

⁷³How many ordinary thoughts do you have?

⁶³Phir bāpdādā iśhārā bhī dētā hai , tō bāpdādā kō bhī dilāsē bahut dētē haĩ . ⁶⁴Bābā , aisē thōṛā sā saṅkalp hai bas .

⁷⁴You are not accumulating anything at that time, and, when BapDada continues to send you signals, you try to re-assure BapDada a great deal.

⁶⁵Bākī nahī̃ , saṅkalp mē̃ thōṛā chaltā hai .

⁷⁵You say, “Baba, I only have these few thoughts, and no more.

⁶⁶Sampūrṇ hō jāyēṅgē .

⁷⁶I just have a few thoughts about this, etc.

⁶⁷Ṭhīk hō jāyēṅgē .

⁷⁷I will become perfect.

⁶⁸Abhī ant thōṛēhī āyā hai , thōṛā samay tō paṛā hai .

⁷⁸I will become OK. ⁷⁹It's not yet the end, there is still some time left.

⁶⁹Samay par sampann hō jāyēṅgē .

⁸⁰Therefore, I will become perfect by then.”

⁷⁰Lēkin bāpdādā nē bār-bār kah diyā hai ki jamā bahut samay kā chāhiē .

⁸¹However, BapDada has repeatedly told you that you must accumulate these things over a long period of time.

⁷¹Aisē nahī̃ jamā kā khātā ant mē̃ sampann karē̃gē , samay ānē par ban jāyēṅgē  !

⁸²You say, “My account of accumulation will be full by the end. ⁸³I will become like that when the time comes.”

⁷²Bahut samay kā jamā huā bahut samay chaltā hai . ⁷³Varsā lēnē mē̃ tō sabhī kahtē haĩ ham tō lakṣhmī-nārāyaṇ banē̃gē .

⁸⁴It is only when you have been accumulating something over a long period of time that it will last you for a long time.

⁷⁴Agar hāth uṭhvāyēṅgē ki trētāyugī banē̃gē  ? ⁷⁵Tō kōī nahī̃ hāth uṭhātā .

⁸⁵When you are asked what inheritance you will claim, all of you say that you will become Lakshmi or Narayan.

⁷⁶Aur lakṣhmī-nārāyaṇ banē̃gē  ? ⁷⁷Tō sabhī hāth uṭhātē . ⁷⁸Agar bahut samay kā jamā kā khātā hōgā tō pūrā varsā milēgā . ⁷⁹Agar thōṛā sā jamā hōgā tō full varsā kaisē milēgā  ?

⁸⁶If Baba were to ask you to raise your hands if you want to become something in the silver age, none of you would raise your hand, but when Baba asks if you want to become Lakshmi or Narayan, then all of you raise your hands.

⁸⁰Isliē sarv khajānē kō jitnā jamā kar sakō utnā abhī sē jamā karō .

⁸⁷If you have been accumulating these treasures in your account over a long period of time, you will receive your full inheritance.

⁸¹Hō jāyēgā , ā jāyēṅgē . . . gē gē nahī̃ karō . ⁸² «  karnā hī hai ' ' yah hai dr̥iṛhtā .

⁸⁸If you have only accumulated a few treasures, then how could you receive your full inheritance?

⁸³Amr̥itvēlē jab baiṭhtē haĩ , achchhī sthiti mē̃ baiṭhtē haĩ tō dil hī dil mē̃ bahut vāydē kartē haĩ - yah karē̃gē , yah karē̃gē .

⁸⁹This is why, from now on, you must accumulate all the treasures as much as you can. ⁹⁰Don't say, “It will happen, they will come,” and leave it to the future.

⁸⁴Kamāl karkē dikhāyēṅgē . . . yah tō achchhī bāt hai .

⁹¹You have to do this now. ⁹²This is determination.

⁸⁵Śhrēṣhṭh saṅkalp kartē haĩ lēkin bāpdādā kahtē haĩ in sab vāydō̃ kō karma mē̃ lāō .

⁹³When you sit in remembrance at amrit vela in a good stage, you promise in your heart that you will do many things such as this or that.

⁸⁶Sirph vāydā nahī̃ karō lēkin jō bhī vāydē kartē hō vah man-vachan aur karma mē̃ lāō .

⁹⁴You say that you will show wonders, that you will do certain things and everyone will see that. ⁹⁵That is good. ⁹⁶At least you have elevated thoughts.

⁸⁷Bachchē saṅkalp bahut achchhē-achchhē kartē haĩ , bāpdādā us samay khuśh hōtē haĩ kyōṅki himmat tō rakhtē haĩ nā .

⁹⁷However, BapDada says: Now, put everything you promise into practice. ⁹⁸Don’t just promise something, but put whatever you promise into practice. ⁹⁹You have very good thoughts for your thoughts, words and actions.

⁸⁸Yah banē̃gē , yah karē̃gē . . . himmat bahut achchhī rakhtē haĩ . ⁸⁹Tō himmat par bāpdādā khuśh hōtē haĩ .

¹⁰⁰At that time, BapDada is very pleased with you, because at least you maintain your courage by saying that you will do this or you will become this.

⁹⁰Parantu jab karma mē̃ ānā hōtā hai tō kabhī-kabhī hō jātā hai .

¹⁰¹Therefore, because your courage is very good, BapDada is pleased to see that.

⁹¹Vāydā karnā bahut sahaj hai . ⁹²Lēkin karma mē̃ karnā mānā vāydā nibhānā .

¹⁰²However, when it comes to putting something into practice, that only happens sometimes.

⁹³Vāydē karnē vālē tō bahut haĩ lēkin nibhānē mē̃ number-vār hō jātē haĩ .

¹⁰³It is very easy to make a promise, but to keep your promise, it means you have to put it into practice.

⁹⁴Tō saṅkalp aur karma kō , plan aur practical dōnō̃ kō samān banāō .

¹⁰⁴There are many who make promises, but you become numberwise in keeping those promises.

⁹⁵Banā saktē hō nā  ? ⁹⁶Business vālē āyē haĩ .

¹⁰⁵Make what you practise equal to what you think.

⁹⁷Business vālē tō business karnā jāntē haĩ nā  !

¹⁰⁶Make your practice identical to your plans. ¹⁰⁷Are you able to do this?

⁹⁸Jamā karnā jāntē haĩ nā  !

¹⁰⁸Businessmen have come here today.

⁹⁹Aur engineer va vaigyānik bhī practical mē̃ kām kartē haĩ .

¹⁰⁹You businessmen know how to do business. ¹¹⁰You know how to accumulate wealth, do you not?

¹⁰⁰Aur jō rural ( grāmīṇ prabhāg ) hai , bāpdādā unhō̃ kō ruler kahtē haĩ , kyōṅki agar yah sēvā nahī̃ kartē tō kōī nahī̃ chal pātē .

¹¹¹Engineers and scientists also do everything in a practical way. ¹¹²BapDada calls those of you who come from rural areas, ‘rulers’ because, if you didn’t do that service, no one would be able to carry on.

¹⁰¹Tō tīnō̃ hī wing jō āyē haĩ vah karma karnē vālē haĩ .

¹¹³Therefore, you people of all three wings who have come here put everything into practice.

¹⁰²Sirph kahnē vālē nahī̃ , karnē vālē haĩ .

¹¹⁴You are not those who just speak about it, but you are those who actually do everything you say.

¹⁰³Tō sabhī vāydē karma mē̃ nibhānē vālī ātmāyē hō nā  !

¹¹⁵So, all of you souls keep your promises by actually putting those promises into practice, do you?

¹⁰⁴Yā sirph vāydā karnē vālē hō  ?

¹¹⁶Or, are you those who just make promises?

¹⁰⁵Vāydē K|kē samay tō bāpdādā kō himmat dikhākar khuśh kar dētē haĩ .

¹¹⁷At the time of making a promise, you please BapDada by showing Him your courage.

¹⁰⁶Bāpdādā kē pās har ēk bachchē K|kē vāydō̃ kā file hai .

¹¹⁸BapDada has a file of the promises each child has made.

¹⁰⁷Vahā̃ ( vatan mē̃ ) vāydō̃ kā file rakhnē kē liē almārī vā jagah key|kī tō bāt hai nahī̃ .

¹¹⁹It is not that there are no cupboards or places to keep the files of your promises up there.

¹⁰⁸Kabhī-kabhī bāpdādā apnī alaukik T . V|we . achānak khōltē haĩ .

¹²⁰BapDada sometimes suddenly switches on His alokik TV. ¹²¹He doesn't keep it on all the time.

¹⁰⁹Sadā nahī̃ khōltē haĩ , kabhī-kabhī khōltē haĩ tō sab sunnē mē̃ ātā hai .

¹²²He switches it on sometimes and is able to hear everything. ¹²³He also listens to whatever you say amongst yourselves.

¹¹⁰Jō āpas mē̃ bōlchāl kartē haĩ , vah bhī suntē haĩ .

¹²⁴This is why BapDada says: Transfer the waste into your account of accumulation.

¹¹¹Isīliē bāpdādā kahtē haĩ - vyarth kō jamā K|kē khātē mē̃ jamā karō .

¹²⁵To be a Brahmin means to be someone who is alokik. ¹²⁶The importance of Brahmin life is very great.

¹¹²Brāhmaṇ arthāt alaukik .

¹²⁷You have many great attainments.

¹¹³Brāhmaṇ jīvan kā mahatva bahut baṛā hai .

¹²⁸The self-respect you have is very elevated.

¹¹⁴Prāptiyā̃ bahut baṛī haĩ . ¹¹⁵Svamān bahut baṛā hai aur saṅgam K|kē samay par bāp kā bannā , yah baṛē sē baṛā padamguṇā bhāgya hai isliē bāpdādā kahtē haĩ ki her|har khajānē kā mahatva rakhō .

¹²⁹To belong to the Father at the confluence age is the greatest multimillionfold fortune. ¹³⁰This is why BapDada says that you need to realise how important each of your treasures is. ¹³¹When you give talks, you speak so much praise of the confluence age.

¹¹⁶Jaisē dūsrō̃ kō bhāṣhaṇ mē̃ saṅgamyug key|kī kitnī mahimā sunātē hō .

¹³²When someone asks you to speak on the topic of the praise of the confluence age, for how long are you able to do that?

¹¹⁷Agar āpkō kōī topic dēvē̃ ki saṅgamyug kī mahimā karō tō kitnā samay kar saktē hō  ?

¹³³Are you able to do that for an hour? ¹³⁴Teachers, speak! ¹³⁵Those who are able to do this, raise your hands! ¹³⁶Achcha.

¹¹⁸Ēk ghaṇṭā kar saktē hō  ?

¹³⁷Are you able to give such lectures?

¹¹⁹Teachers bōlō . ¹²⁰Jō kar saktā hai vah hāth uṭhāō .

¹³⁸You speak of this importance of that to others.

¹²¹Tō jaisē dūsrō̃ kō mahatva sunātē hō , mahatva jāntē bahut achchhā hō .

¹³⁹You also know very well how important this time is. ¹⁴⁰BapDada isn't saying that you don't know how important it is.

¹²²Bāpdādā aisē nahī̃ kahēgā ki jāntē nahī̃ haĩ .

¹⁴¹Because you are able to tell others of this, it must be that you know it yourselves.

¹²³Jab sunā saktē haĩ tō jāntē haĩ tab tō sunātē haĩ . ¹²⁴Sirph hai kyā ki merge hō jātā hai .

¹⁴²It is just that it becomes merged. ¹⁴³Your awareness of this is in an emerged form - sometimes to a greater extent and at other times to a less extent.

¹²⁵Emerge rūp mē̃ smr̥iti rahē - vah kabhī kam hō jātā hai , kabhī jyādā .

¹⁴⁴Keep this awareness emerged all the time. ¹⁴⁵Constantly let your Godly intoxication emerge.

¹²⁶Tō apnā īśhvarīy naśhā emerge rakhō .

¹⁴⁶You shouldn't say that you have to become this or that.

¹²⁷Hā̃ maĩ tō hō gaī , hō gayā . . . nahī̃ .

¹⁴⁷It should already be in your awareness that you are this in a practical way.

¹²⁸Practical mē̃ hū̃ . . . yah emerge rūp mē̃ hō .

¹⁴⁸You do have faith in this, but that faith would be shown by your spiritual intoxication.

¹²⁹Niśhchay hai lēkin niśhchay kī niśhānī hai rūhānī naśhā .

¹⁴⁹Therefore, you should be constantly experiencing intoxication.

¹³⁰Tō sārā samay naśhā rahē . ¹³¹Rūhānī naśhā - maĩ kaun  !

¹⁵⁰You should have the spiritual intoxication of knowing who you are.

¹³²Yah naśhā emerge rūp mē̃ hōgā tō her|har second jamā hōtā jāyēgā .

¹⁵¹When this intoxication has emerged in you, you will continue to accumulate treasures at every second.

¹³³Tō āj bāpdādā nē jamā kā khātā dēkhā isliē āj viśhēṣh attention dilā rahē haĩ ki samay key|kī samāpti achānak hōnī hai .

¹⁵²Therefore, because BapDada examined your accounts of accumulation to see what you have you accumulated, He is asking you to pay special attention. ¹⁵³Time is going to come to an end suddenly.

¹³⁴Yah nahī̃ sōchō ki mālūm tō paṛtā rahēgā , samay par ṭhīk hō jāyēṅgē .

¹⁵⁴Do not think that you will be told in advance when it is to happen, and that everything will be fine at that time.

¹³⁵Jō samay kā ādhār lētā hai , samay ṭhīk kar dēgā , yā samay par hō jāyēgā . . . unkā teacher kaun  ?

¹⁵⁵Who is the teacher of those who take the support of time, and think that time will put everything right and make everything OK at the right time?

¹³⁶Samay yā svayã param ātmā  ?

¹⁵⁶Is it time or God Himself?

¹³⁷Param ātmā sē sampann nahī̃ ban sakē aur samay sampann banāyēgā , tō iskō kyā kahē̃gē  ?

¹⁵⁷What would you say to someone who has not been able to be made perfect by God, Himself, but has been made perfect by time?

¹³⁸Samay āpkā master hai yā paramātmā āpkā śhikṣhak hai  ? ¹³⁹Tō drama anusār agar samay āpkō sikhāyēgā yā samay K|kē ādhār par parivartan hōgā tō bāpdādā jāntē haĩ ki prārabdha bhī samay par milēgī kyōṅki samay teacher hai .

¹⁵⁸Is time your master or is God your Teacher? ¹⁵⁹According to the drama, if time teaches you to transform yourself or you transform yourself on the basis of time, then, because time is your master at that time, BapDada knows that you will receive your reward according to that. ¹⁶⁰Time is waiting for you, you should not wait for time.

¹⁴⁰Samay āpkā intjār kar rahā hai , āp samay kā intjār nahī̃ karō .

¹⁶¹Time is the creation and you are master creators. ¹⁶²So your creation should wait for its creators.

¹⁴¹Vah rachnā hai , āp master rachtā hō .

¹⁶³It is not that you master creators should wait for time.

¹⁴²Tō rachtā kā intjār rachnā karē , āp master rachtā samay kā intjār nahī̃ karō .

¹⁶⁴After all, what is difficult? ¹⁶⁵It is you yourselves who make an easy thing difficult.

¹⁴³Aur muśhkil hai bhī kyā  ?

¹⁶⁶It is not difficult, but you make it difficult.

¹⁴⁴Sahaj kō svayã hī muśhkil banātē hō .

¹⁶⁷The Father is offering to carry whatever burdens you have.

¹⁴⁵Muśhkil hai nahī̃ , muśhkil banātē hō .

¹⁶⁸Do you not know how to hand them over?

¹⁴⁶Jab bāp kahtē haĩ jō bhī bōjh lagtā hai vah bōjh bāp kō dē dō .

¹⁶⁹You continue to carry those burdens, and then you become tired and complain to the Father.

¹⁴⁷Vah dēnā nahī̃ ātā .

¹⁷⁰You ask, “What can I do?

¹⁴⁸Bōjh uṭhātē bhī hō phir thak bhī jātē hō phir bāp kō ulāhnā bhī dētē hō - kyā karē̃ , kaisē karē̃ . . .  !

¹⁷¹How can I do this?” ¹⁷²Why do you insist on carrying these burdens? ¹⁷³The Father is offering to take all your burdens from you.

¹⁴⁹Apnē ūpar bōjh uṭhātē kyō̃ hō  ? ¹⁵⁰Bāp offer kar rahā hai apnā sab bōjh bāp K|kē havālē karō .

¹⁷⁴Because you have instilled the habit of carrying burdens for 63 births, you feel compelled by that habit and this is why you have to labour.

¹⁵¹63 janm bōjh uṭhānē key|kī ādat paṛī huī hai nā  !

¹⁷⁵You sometimes find it easy and you sometimes find it difficult.

¹⁵²Tō ādat sē majbūr hō jātē haĩ , isliē mēhnat karnī paṛtī hai . ¹⁵³Kabhī sahaj , kabhī muśhkil .

¹⁷⁶All of your work should either be easy all the time or difficult all the time.

¹⁵⁴Yā tō kōī bhī kārya sahaj hōtā hai yā muśhkil hōtā hai .

¹⁷⁷Why should it be easy sometimes and difficult at other times?

¹⁵⁵Kabhī sahaj kabhī muśhkil kyō̃  ?

¹⁷⁸There must be some reason for that.

¹⁵⁶Kōī kāraṇ hōgā nā  !

¹⁷⁹Is there a reason for it?

¹⁵⁷Kāraṇ hai - ādat sē majbūr hō jātē haĩ aur bāpdādā kō bachchō̃ key|kī mēhnat karnā , yahī sabsē baṛī bāt lagtī hai .

¹⁸⁰The reason why you find something difficult is that you feel compelled by your habits. ¹⁸¹BapDada finds it very difficult to accept that His children have to labour.

¹⁵⁸Achchhī nahī̃ lagtī hai .

¹⁸²He doesn't like it!

¹⁵⁹Master sarvśhakti-mān aur muśhkil  ?

¹⁸³How could a master almighty authority find something difficult?

¹⁶⁰Title apnē kō kyā dētē hō  ?

¹⁸⁴What title do you give yourselves?

¹⁶¹Muśhkil yōgī yā sahaj yōgī  ?

¹⁸⁵"Difficult yogis" or "easy yogis"?

¹⁶²Nahī̃ tō apnā title change karō ki ham sahaj yōgī nahī̃ haĩ .

¹⁸⁶In that case, you should change your title. ¹⁸⁷You should no longer say that you are easy yogis.

¹⁶³Kabhī sahajyōgī haĩ , kabhī muśhkil yōgī  ? ¹⁶⁴Aur yōg hai hī kyā  ?

¹⁸⁸Is it that you are sometimes easy yogis and at other times difficult yogis?

¹⁶⁵Bas yād karnā hai nā .

¹⁸⁹What is yoga after all?

¹⁶⁶Aur powerful yōg K|kē sāmnē muśhkil hō hī nahī̃ saktī .

¹⁹⁰All you have to do is to remember Baba. ¹⁹¹Nothing can be difficult when you have powerful yoga.

¹⁶⁷Yōg lagan key|kī agni hai .

¹⁹²Yoga is the fire of your love.

¹⁶⁸Agni kitnā bhī muśhkil chīz kō parivartan kar dētī hai .

¹⁹³No matter how difficult something is, the fire of your love should be able to transform it.

¹⁶⁹Lōhā bhī mould hō jātā hai .

¹⁹⁴Even iron can be moulded by fire.

¹⁷⁰Yah lagan key|kī agni kyā muśhkil kō sahaj nahī̃ kar saktī hai  ?

¹⁹⁵So, can this fire of love not change a difficult thing into an easy thing?

¹⁷¹Kaī bachchē bahut achchhī-achchhī bātē̃ sunātē haĩ , bābā kyā karē̃ vāyu-maṇḍal aisā hai , sāthī aisā hai .

¹⁹⁶Some children tell Baba many wonderful things. ¹⁹⁷“Baba, what can I do when the atmosphere is like that? ¹⁹⁸What can I do when my companion is like that?

¹⁷²Hans , bagulē haĩ , kyā karē̃ purānē hisāb-kitāb haĩ .

¹⁹⁹We are like a swan and a stork. ²⁰⁰What can I do when I have all of these past karmic accounts?”

¹⁷³Bātē̃ bahut achchhī-achchhī kahtē haĩ .

²⁰¹You tell Baba many very wonderful things like that.

¹⁷⁴Bāp pūchhtē haĩ āp brāhmaṇō̃ nē kaun sā ṭhēkā uṭhāyā hai  ?

²⁰²Therefore, the Father asks you: What contract did you Brahmins enter into?

¹⁷⁵Ṭhēkā tō uṭhāyā hai viśhva parivartan karē̃gē .

²⁰³Did you enter into a contract? ²⁰⁴You entered into a contract to transform the world.

¹⁷⁶Tō jō viśhva parivartan kartā hai vah apnī muśhkil kō nahī̃ miṭā saktā  ?

²⁰⁵Can those who are to transform the world not finish their difficulties? ²⁰⁶So, what will you do today?

¹⁷⁷Tō āj kyā karē̃gē  ?

²⁰⁷You will continue to increase your savings.

¹⁷⁸Jamā kā khātā baṛhāō . ¹⁷⁹Tō jō kahtē hō sahaj yōgī , vah anubhav karē̃gē .

²⁰⁸Those who say that they are easy yogis will now experience themselves to be that.

¹⁸⁰Kabhī muśhkil kabhī sahaj , ismē̃ majā nahī̃ hai . ¹⁸¹Brāhmaṇ jīvan hai majē key|kī .

²⁰⁹There is no pleasure in sometimes finding something easy and at other times finding it difficult.

¹⁸²Saṅgam-yug hai majē kā yug .

²¹⁰Brahmin life is a life of pleasure.

¹⁸³Bōjh uṭhānē kā yug nahī̃ hai .

²¹¹The confluence age is an age of pleasure.

¹⁸⁴Bōjh utārnē kā yug hai .

²¹²It is not an age for carrying any burdens.

¹⁸⁵Tō check karō , apnē takdīr key|kī taṣhwīr knowledge K|kē āinē mē̃ achchhī tarah sē dēkhō .

²¹³It is the age for removing your burdens. ²¹⁴Therefore, check the image of your fortune in the mirror of knowledge.

¹⁸⁶Āinā tō hai nā  ?

²¹⁵Examine it very carefully.

¹⁸⁷Yā nahī̃ hai  ?

²¹⁶You do all have a mirror, do you not?

¹⁸⁸Ṭūṭ tō nahī̃ gayā hai nā  ?

²¹⁷It isn't broken, is it? ²¹⁸Do all of you have a mirror?

¹⁸⁹Sabhī kō āinā milā hai  ?

²¹⁹Have you all received a mirror?

¹⁹⁰Mātāyē̃ , āinā milā hai yā chōrī hō gayā hai  ?

²²⁰Have all of you mothers received a mirror, or has it been stolen?

¹⁹¹Pāṇḍav tō sambhālnē mē̃ hōśhiyār haĩ nā  ?

²²¹Pandavas are clever at looking after everything.

¹⁹²Āinā hai  ?

²²²Do you have a mirror?

¹⁹³Hāth tō achchhā uṭhāyā .

²²³You have raised your hands very well.

¹⁹⁴Achchhā hai .

²²⁴It is good.

¹⁹⁵Takdīr key|kī taṣhwīr dēkhō aur sadā apnē takdīr key|kī taṣhwīr dēkh vāh-vāh kā gīt gāō .

²²⁵Look at the image of your fortune. ²²⁶Then, whilst continuing to look at the image of your fortune, constantly sing the song of “Wah!

¹⁹⁶Vāh mērī takdīr  !

²²⁷Wah!”. ²²⁸“Wah my fortune!

¹⁹⁷Vāh mērā bābā  !

²²⁹Wah my Baba! ²³⁰Wah, my family!”

¹⁹⁸Vāh mērā parivār  !

²³¹This family too is “Wah!

¹⁹⁹Parivār bhī vāh-vāh hai  !

²³²Wah!”, wonderful, is it not?

²⁰⁰Aisē nahī̃ yah tō bahut vāh-vāh hai , yah thōṛā aisā hai  ! ²⁰¹Nahī̃ .

²³³It is not that someone is very wonderful and that someone else is a little bit like this or that, is it?

²⁰²Vāh mērā parivār  !

²³⁴No! ²³⁵"Wah, my family!"

²⁰³Vāh mērā bhāgya  !

²³⁶"Wah my fortune!" ²³⁷"Wah my Baba!"

²⁰⁴Aur vāh mērā bābā  !

²³⁸Brahmin life means "Wah!

²⁰⁵Brāhmaṇ jīvan arthāt vāh-vāh  !

²³⁹Wah!" not "Hai! ²⁴⁰Hai!" (cries of distress).

²⁰⁶Hāy-hāy nahī̃ . ²⁰⁷Śhārīrik vyādhi mē̃ bhī hāy-hāy nahī̃ , vāh  !

²⁴¹Even when you have some sort of physical illness, let no cries of distress emerge from you.

²⁰⁸Yah bhī bōjh utartā hai .

²⁴²This is also the way to remove your burdens.

²⁰⁹Agar 10 maṇ sē āpkā 3-4 maṇ bōjh utar jāē tō achchhā hai yā hāy-hāy  ? ²¹⁰Kyā hai  ?

²⁴³Is it beneficial or distressing when you are able to reduce your burdens from 10 tons to three or four tons?

²¹¹Vāh bōjh utarā  !

²⁴⁴Which is it? ²⁴⁵"Wah!

²¹²Hāy mērā part hī aisā hai  !

²⁴⁶My burden has been removed."

²¹³Hāy mērē kō vyādhi chhōṛtī hī nahī̃ hai  !

²⁴⁷Do not say, "My part is such!" ²⁴⁸"Oh! this illness won't leave me alone."

²¹⁴Āp chhōṛō yā vyādhi chhōṛēgī  ?

²⁴⁹Do you have to let go or does the illness go away by itself?

²¹⁵Vāh-vāh kartē jāō tō vāh-vāh karnē sē vyādhi bhī khuśh hō jāyēgī .

²⁵⁰By continuing to say, "Wah! ²⁵¹Wah!", your illness too will also become happy.

²¹⁶Dēkhō , yahā̃ bhī aisē hōtā hai nā , kiskī mahimā kartē hō tō vāh-vāh kartē haĩ .

²⁵²Look, the same thing happens here. ²⁵³When you praise someone, you say, "Wah! ²⁵⁴Wah!" ²⁵⁵Therefore, say, "Wah!

²¹⁷Tō vyādhi kō bhī vāh-vāh kahō .

²⁵⁶Wah!" to any illness that comes.

²¹⁸Hāy yah mērē pās|pass hī kyō̃ I|āī|eye , mērā hī hisāb hai  !

²⁵⁷Do not ask, "Why did this come to me? ²⁵⁸Is this a karmic account for me alone?"

²¹⁹Prāpti kē āgē hisāb tō kuchh bhī nahī̃ hai .

²⁵⁹That illness is nothing when compared to the attainments you receive.

²²⁰Prāptiyā̃ sāmnē rakhō aur hisāb-kitāb sāmnē rakhō , tō vah kyā lagēgā  ?

²⁶⁰When you put your attainments in front of your karmic accounts, what would your accounts look like? ²⁶¹How would they seem?

²²¹Bahut chhōṭī see|sī|C chīz lagēgī .

²⁶²They would seem to be something very trivial.

²²²Matlab tō brāhmaṇ jīvan mē̃ kuchh bhī hō jāē , positive rūp mē̃ dēkhō .

²⁶³The main thing is that, whatever happens in your Brahmin life, you must look at it positively.

²²³Negative sē positive karnā tō ātā hai nā .

²⁶⁴You know how to make something negative into positive, do you not?

²²⁴Negative positive kā course bhī tō karātē hō nā  !

²⁶⁵You give courses on positive thinking, do you not?

²²⁵Tō us samay apnē āpkō course karāō tō muśhkil sahaj hō jāyēgā .

²⁶⁶Therefore, at that time, give yourself that course and then anything difficult will become easy.

²²⁶Muśhkil śhabda brāhmaṇō̃ key|kī dictionary mē̃ nahī̃ hōnā chāhiē .

²⁶⁷The word "difficult" should not exist in the Brahmin dictionary.

²²⁷Achchhā - kōī bhī hisāb hai , ātmā sē hai , śharīr sē hai yā prakr̥iti sē hai  ; kyōṅki prakr̥iti K|kē yah 5 tatva bhī kaī bār muśhkil kā anubhav karātē haĩ . ²²⁸Kōī bhī hisāb-kitāb yōg agni mē̃ bhasma kar lō .

²⁶⁸Achcha, no matter what accounts you have, either with souls, or with matter or with your own bodies - even the five elements of matter can make you experience something easy to be difficult - change those karmic accounts with the fire of yoga. ²⁶⁹Do you understand what you have to do?

²²⁹Samjhā kyā karnā hai  ? ²³⁰Jamā kā khātā baṛhāō .

²⁷⁰You have to increase your account of accumulation.

²³¹Bōl mē̃ bhī sādhāraṇ bōl nahī̃ , bōl mē̃ bhī bhinn-bhinn bhāv aur bhāvnā hōtī hai aur bōl dvārā bhāv aur bhāvnā kā patā paṛ jātā hai .

²⁷¹Do not speak ordinary words. ²⁷²There are many different feelings and motives even in your words. ²⁷³You can tell from someone's words what that one's motives and feelings are.

²³²Tō sadā jō bhī bōl bōlō usmē̃ ātmik bhāv hō aur śhubh va śhrēṣhṭh bhāvnā hō . ²³³Bōl bhī aur bhāvnā bhī .

²⁷⁴Whatever words you speak, do so with soul conscious feelings and with benevolent and elevated wishes.

²³⁴Māyā key|kī jō bhāvnā hai vah hai īrṣhyā , hasad , ghr̥iṇā . . . yah māyā key|kī bhāvnā hai .

²⁷⁵Let there be these in your words and your feelings. ²⁷⁶Maya's feelings are of jealousy, envy and dislike etc.

²³⁵Sadā śhubh bhāv aur bhāvnā hō .

²⁷⁷Always have good wishes and pure feelings.

²³⁶Aisā hai  ?

²⁷⁸Is it like this?

²³⁷Check karnā .

²⁷⁹Check yourselves.

²³⁸Samay kā khajānā , bōl kā khajānā , saṅkalpō̃ kā khajānā , śhaktiyō̃ kā khajānā , gyān kā khajānā , guṇō̃ kā khajānā . . . ēk-ēk khajānē kō check karō kyōṅki her|har khajānē kā khātā jamā karnā hai .

²⁸⁰Check each of your treasures, because you have to accumulate every treasure: the treasure of time, the treasure of words, the treasure of thoughts, the treasure of powers, the treasure of knowledge and the treasure of virtues.

²³⁹In sarv khajānō̃ kā khātā bharpūr hō tab kahē̃gē full marks arthāt pass with honour .

²⁸¹To claim full marks means to have an account full of every treasure. ²⁸²Only then can it be said that you have full marks, that is, pass with honours.

²⁴⁰Aisē nahī̃ sōchnā - ēk khajānā agar cum|kam jamā hai tō kyā harjā hai lēkin pass with honour bannē kē liē sarv khajānō̃ mē̃ khātā bharpūr hō .

²⁸³Don’t think that it doesn’t matter if you haven’t accumulated enough of a certain treasure. ²⁸⁴In order to pass with honours, your account must be full of all the treasures.

²⁴¹Achchhā - jō ēk second mē̃ apnē saṅkalp kō jahā̃ chāhē , jō sōchnā chāhē̃ vahī sōch chaltā rahē , aisē jō samajhtē haĩ , vah hāth uṭhāō .

²⁸⁵Achcha. ²⁸⁶Those who think that they are able to create whatever type of thoughts they want within a second, raise your hands!

²⁴²Ēk second mē̃ mind control hō jāē , aisē second mē̃ hō saktā hai  ?

²⁸⁷Are you able to control your minds within a second? ²⁸⁸Are you able to do this in a second?

²⁴³Agar kar saktē hō tō hāth uṭhāō .

²⁸⁹If you are able to do this, raise your hands!

²⁴⁴Achchhā - is vāyumaṇḍal mē̃ , madhuban mē̃ baiṭhē hō .

²⁹⁰You are sitting in this atmosphere, you are sitting in Madhuban.

²⁴⁵Madhuban kā vāyumaṇḍal powerful hai , is vāyumaṇḍal mē̃ is samay man kō control kar saktē hō  ?

²⁹¹The atmosphere of Madhuban is powerful. ²⁹²Whilst sitting here in this atmosphere, are you able to control your minds?

²⁴⁶Chāhē minute mē̃ karō , chāhē second mē̃ karō lēkin kar saktē hō  ?

²⁹³Whether you do it in a second or in a minute, are you able to control your minds here?

²⁴⁷Order dō man kō , bas ātmā paramdhām nivāsī ban jāō .

²⁹⁴Order your mind, "Hey soul, become a resident of Paramdham".

²⁴⁸Dēkhō man order māntā hai yā nahī̃ māntā hai  ?

²⁹⁵Then, see whether your mind obeys your order or not.

²⁴⁹ ( drill ) achchhā .

²⁹⁶(Baba conducted drill.)

²⁵⁰Chārō̃ ōr K|kē sarv khajānō̃ K|kē mālik bachchō̃ kō , sadā muśhkil kō second mē̃ parivartan karnē vālē sadā sahaj-yōgī , sadā saṅkalp , samay , bōl , karma kō śhrēṣhṭh banānē vālē , sadā bachat kā khātā baṛhānē vālē , sadā man K|kē mālik , man-buddhi-sanskār kō order mē̃ chalānē vālē , aisē svarājya adhikārī bachchō̃ kō , chāhē dēśh mē̃ haĩ chāhē vidēśh mē̃ haĩ lēkin dil sē dūr nahī̃ haĩ , aisē chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁹⁷To all the children everywhere who are the masters of all treasures, to the easy yogis who constantly make anything difficult become easy within a second, to those who constantly make their thoughts, time, and actions elevated, to those who constantly accumulate and increase in their accounts, to those who are the masters of their minds, and whose minds, intellect and sanskars obey the orders they are given, to the children who are masters of themselves, to all those who are from this land and abroad and who are not far from Baba’s heart, to all the children everywhere, BapDada’s love, remembrance and namaste.

²⁵¹Vardān  : ūñchā bāp , ūñchē ham aur ūñchā kārya is smr̥iti sē śhaktiśhālī bannē vālē bāp samān bhav

²⁹⁸Blessing: May you become powerful by having the awareness of the highest Father, the highest self and the highest task and become equal to the Father.

²⁵²Jaisē ājkal kī duniyā mē̃ kōī V|we . I|āī|eye . pī|P . kā bachchā hōgā tō vah apnē kō bhī V|we . I|āī|eye . pī|P . samajhēgā .

²⁹⁹ In today’s world, the child of a V.I.P. would consider himself to be a V.I.P. too.

²⁵³Lēkin bāp sē ūñchā tō kōī nahī̃ hai .

³⁰⁰However, no one is higher than the Father.

²⁵⁴Ham aisē ūñchē sē ūñchē bāp key|kī santān ūñchī ātmāyē̃ haĩ - yah smr̥iti śhaktiśhālī banātī hai .

³⁰¹“We are the highest souls, children of the highest-on-high Father”. ³⁰²This awareness will make you powerful.

²⁵⁵Ūñchā bāp , ūñchē ham aur ūñchā kārya - aisī smr̥iti mē̃ rahnē vālē sadā bāp samān ban jātē haĩ .

³⁰³Those who have the awareness of the highest Father, the highest self and the highest task become equal to the Father.

²⁵⁶Sārē viśhva kē āgē śhrēṣhṭh aur ūñchī ātmāyē̃ āpkē sivāē kōī nahī̃ haĩ isliē āpkā hī gāyan aur pūjan hōtā hai .

³⁰⁴No one in the whole world apart from you souls, is the most elevated and this is why you are praised and worshipped.

²⁵⁷Slōgan  : sampūrṇtā K|kē darpaṇ mē̃ sūkṣhma lagāvō̃ kō check karō aur mukt banō .

³⁰⁵Slogan: Check your subtle attachments in the mirror of perfection and become free.

³⁰⁶*** Om Shanti ***