मंगलवार 14 मई 2024 की दैनिक मुरली

⁰14-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātma-abhimānī banō , maĩ ātmā hū̃ śharīr nahī̃ , yah hai pahlā pāṭh , yahī pāṭh sabkō achchhī tarah paṛhāō ' '

¹Essence: Sweet children, become soul conscious. ²I am a soul, not a body. ³This is the first lesson. ⁴Teach everyone this lesson very well.

²Praśhna  : gyān sunānē kā tarīkā kyā hai  ? ³Kis vidhi sē gyān sunānā hai  ?

⁵Question: What is the way to relate this knowledge? ⁶Which method should you use to relate this knowledge?

⁴Uttar  : gyān key|kī bātē̃ baṛī khuśhī-khuśhī sē sunāō , lāchārī sē nahī̃ .

⁷Answer: Speak of the things of knowledge with great happiness, not as a compulsion. ⁸Sit together and discuss this knowledge amongst yourselves.

⁵Tum āpas mē̃ baiṭhkar gyān key|kī charchā karō , gyān kā manan-chintan karō phir kisī kō sunāō . ⁶Apnē kō ātmā samajhkar phir ātmā kō sunāyēṅgē tō sunnē vālē kō bhī khuśhī hōgī .

⁹Churn this knowledge and then relate it to others. ¹⁰If you consider yourself to be a soul and then relate knowledge to souls, those who listen to you will also have happiness.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Bāp kahtē haĩ ātma-abhimānī vā dēhī-abhimānī hō baiṭhō kyōṅki ātmā mē̃ hī achchhē vā burē saṅskār bharē jātē haĩ .

¹²The Father says: Sit here in soul consciousness and have no awareness of your bodies, because it is souls that have good and bad sanskars recorded within them.

⁹Sabkā asar ātmā par hōtā hai .

¹³It is the soul that is affected by everything.

¹⁰Ātmā kō hī patit kahā jātā hai .

¹⁴It is the soul that is said to be impure.

¹¹Patit ātmā kahā jātā hai tō jarūr jīv ātmā hī hōgī .

¹⁵When "impure soul" is said, it would surely be a living being, and that soul would be with a body.

¹²Ātmā śharīr kē sāth hī hōgī . ¹³Pahlī-pahlī bāt kahtē haĩ ātmā hōkar baiṭhō . ¹⁴Apnē kō śharīr nahī̃ , ātmā samajh baiṭhō .

¹⁶The first thing that is said is: Sit here while considering yourselves to be souls. ¹⁷Do not consider yourselves to be bodies; sit here considering yourselves to be souls.

¹⁵Ātmā hī in organs kō chalātī hai .

¹⁸It is this soul that makes these organs function.

¹⁶Ghaṛī-ghaṛī apnē kō ātmā samajhnē sē paramātmā yād āyēgā .

¹⁹By repeatedly considering yourselves to be souls, you will remember the Supreme Soul.

¹⁷Agar dēh yād I|āī|eye tō dēh kā bāp yād āyēgā isliē bāp kahtē haĩ - ātma-abhimānī banō .

²⁰If you remember your bodies, you will remember the fathers of your bodies. ²¹This is why the Father says: Become soul conscious.

¹⁸Bāp paṛhā rahē haĩ , yah hai pahlā pāṭh .

²²The Father is teaching you. ²³This is the first lesson.

¹⁹Tum ātmā avināśhī hō , śharīr vināśhī hai .

²⁴You souls are imperishable and your bodies are perishable.

²⁰' ham ātmā haĩ ' yah pahlā śhabda yād nahī̃ karē̃gē tō kachchē paṛ jāyēṅgē .

²⁵When you don't remember the first lesson, "I am a soul", you become weak.

²¹Maĩ ātmā hū̃ , śharīr nahī̃ hū̃ - yah śhabda is samay bāp paṛhātē haĩ .

²⁶At this time, the Father is teaching you the lesson, "I am a soul and not a body".

²²Āgē kōī bhī paṛhātē nahī̃ thē .

²⁷No one taught you this before.

²³Bāp āyē hī haĩ ātma-abhimānī banākar gyān dēnē liē .

²⁸The Father has come to make you soul conscious and to give you this knowledge.

²⁴Pahlā gyān dētē haĩ - hē ātmā tum patit hō , kyōṅki yah hai hī purānī duniyā .

²⁹The first knowledge He gives is: O souls, you are impure because this is an old world.

²⁵Pradarśhanī mē̃ bhī tum bachchē bahutō̃ kō samjhātē hō .

³⁰You children explain to many people at the exhibitions.

²⁶Praśhna-uttar kartē haĩ tō jab din K|kē samay rest miltī hai , us samay āpas mē̃ milnā chāhiē , samāchār pūchhnā chāhiē , kisnē kyā-kyā praśhna pūchhē , hamnē kyā samjhāyā .

³¹People ask questions and, therefore, when you have your rest time during the day, you should meet together and ask for the news of who asked what questions and what you explained to them.

²⁷Phir unkō samjhānā hai . ²⁸Phir us par aisē nahī̃ , aisē samjhānā chāhiē .

³²Then, talk to one another and think about how it should be explained.

²⁹Samjhānē key|kī yukti sabkī ēk nahī̃ hōtī .

³³Not everyone's way of explaining is the same.

³⁰Mūl bāt hai apnē kō ātmā samajhtē hō yā dēh  ?

³⁴The main thing is: Do they consider themselves to be souls or bodies?

³¹Dō bāp bhī sabkē haĩ jarūr .

³⁵Everyone definitely has two fathers.

³²Jō bhī dēhdhārī haĩ , unkā laukik bāp bhī hai , pārlaukik bhī hai .

³⁶All of those bodily beings have physical fathers and also the parlokik Father.

³³Had kā bāp tō common hai .

³⁷A limited father is common.

³⁴Yahā̃ tumkō milā hai bēhad kā bāp , vah ham ātmāō̃ kō baiṭh samjhātē haĩ .

³⁸Here, you have found the unlimited Father. ³⁹He is sitting here and teaching us souls.

³⁵Vah ēk hī bāp bhī hai , teacher bhī hai , gurū bhī hai .

⁴⁰He alone is the Father, Teacher and also the Guru.

³⁶Yah pakkā kar dēnā chāhiē .

⁴¹You should make this firm.

³⁷Jab tum kiskō samjhātē hō , jō-jō tumsē praśhna pūchhtē haĩ us par āpas mē̃ baiṭhnā chāhiē , jō hōśhiyār haĩ unkō bhī baiṭhnā chāhiē .

⁴²You should sit with those who explain to others and discuss amongst yourselves the questions that people ask you. ⁴³Those who are clever should also sit in this group.

³⁸Tumkō time miltā hai din K|kē samay .

⁴⁴You do have time during the day.

³⁹Aisā nahī̃ ki bhōjan khātē haĩ isliē nīnd kā naśhā āyē .

⁴⁵It shouldn't be that, because you have just eaten, you feel sleepy.

⁴⁰Jō bahut khānā khātē haĩ unkō nīnd kā ālasya ātā hai .

⁴⁶Those who eat a lot of food feel sleepy and lazy.

⁴¹Din mē̃ class karnā chāhiē - phalānē nē yah yah pūchhā , hamnē yah response kiyā . ⁴²Praśhna tō bhinn-bhinn pūchhē̃gē .

⁴⁷During the day you should have a class: So-and-so asked these questions and these were the responses I gave.

⁴³Unkā response bhī chāhiē real .

⁴⁸They ask various questions; they want real answers.

⁴⁴Dēkhnā chāhiē unkō kaśhiśh mē̃ lāyā , satisfy huā  ?

⁴⁹You should check whether you attracted them and satisfied them.

⁴⁵Nahī̃ tō phir correction nikālnī chāhiē .

⁵⁰Otherwise, you should make corrections.

⁴⁶Jō hōśhiyār haĩ , unkō bhī baiṭhnā chāhiē .

⁵¹Those who are clever should also sit.

⁴⁷Aisē nahī̃ , khānā khāyā jaldī nīnd āyē .

⁵²It isn't that, because you have just had lunch, you quickly fall asleep.

⁴⁸Dēvtāyē̃ khānā bahut thōṛā khātē haĩ kyōṅki khuśhī hai nā isliē kahā jātā hai khuśhī jaisī khurāk nahī̃ .

⁵³Deities eat very little food because they have happiness. ⁵⁴This is why it is said: There is no nourishment like happiness.

⁴⁹Tum bachchō̃ kō athāh khuśhī hōnī chāhiē .

⁵⁵You children should have a lot of happiness.

⁵⁰Brāhmaṇ bannē mē̃ baṛī khuśhī hai .

⁵⁶There is a lot of happiness in becoming Brahmins.

⁵¹Brāhmaṇ bantē hī tab haĩ jab unkō khuśhī miltī hai .

⁵⁷When you become Brahmins you receive happiness.

⁵²Dēvtāō̃ kō khuśhī hai nā kyōṅki unhō̃ kē pās dhan mahal ādi sab kuchh hai .

⁵⁸Deities have happiness because they have wealth and palaces etc., they have everything.

⁵³Tō unhō̃ kē liē khuśhī hī kāphī hai .

⁵⁹So, for them, happiness is enough.

⁵⁴Khuśhī mē̃ khānā bhī bahut thōṛā , sūkṣhma khāyēṅgē .

⁶⁰In happiness, they eat very little, subtle food.

⁵⁵Yah bhī ēk kāydā hai .

⁶¹This is also a law.

⁵⁶Jāstī khānē vālē kō jāstī nīnd āyēgī .

⁶²Those who eat a lot feel very sleepy.

⁵⁷Jiskō nīnd kā naśhā hōgā vah kiskō samjhā bhī nahī̃ sakē̃gē , jaisē lāchār .

⁶³Those who have the intoxication of sleep are not able to explain to others.

⁵⁸Yah gyān key|kī bātē̃ tō baṛī khuśhī sē sunnī-sunānī chāhiē .

⁶⁴It would be as though they are being compelled to do that.

⁵⁹Samjhānē mē̃ bhī sahaj hōgā . ⁶⁰Mūl bāt hai bāp kā parichay dēnā .

⁶⁵You should listen to and speak about the things of this knowledge in great happiness.

⁶¹Brahmā kō tō kōī jāntē nahī̃ .

⁶⁶It will also be easy to explain.

⁶²Prajāpitā brahmā hai , ḍhēr key|kī ḍhēr prajā hai .

⁶⁷The main thing is to give the Father's introduction. ⁶⁸No one knows Brahma.

⁶³Yah prajāpitā brahmā kaisē hōgā - is par bahut achchhī rīti samjhānā hai .

⁶⁹There is Prajapita Brahma and very many people. ⁷⁰What would Prajapita Brahma be like?

⁶⁴Bāp nē samjhāyā hai inkē bahut janmō̃ K|kē ant K|kē bhī ant mē̃ vānaprasth avasthā mē̃ maĩ pravēśh kartā hū̃ .

⁷¹You have to explain this very well. ⁷²The Father has explained: I enter him at the end of the last of his many births, in his stage of retirement.

⁶⁵Nahī̃ tō rath kahā̃ sē āyē .

⁷³Where else would I find a chariot?

⁶⁶Rath gāyā huā hī śhivbābā kē liē hai .

⁷⁴This chariot has been remembered for Shiv Baba.

⁶⁷Rath mē̃ kaisē ātē haĩ , usmē̃ mūnjhtē haĩ .

⁷⁵People become confused about how He enters a chariot.

⁶⁸Rath tō jarūr chāhiē .

⁷⁶A chariot is definitely needed.

⁶⁹Śhrīkr̥iṣhṇa tō hō na sakē , tō jarūr brahmā dvārā samjhāyēṅgē .

⁷⁷It cannot be the chariot of Shri Krishna, and so He would surely explain through Brahma.

⁷⁰Ūpar sē tō nahī̃ bōlē̃gē .

⁷⁸He would not speak from up above.

⁷¹Brahmā kahā̃ sē āyā  ?

⁷⁹Where did Brahma come from?

⁷²Bāp nē sunāyā hai maĩ inmē̃ pravēśh kartā hū̃ , jisnē pūrē 84 janma liē haĩ .

⁸⁰The Father has told you that He enters the one who has taken the full 84 births.

⁷³Yah khud nahī̃ jāntē , maĩ sunātā hū̃ .

⁸¹This one doesn't know this himself, but I tell him.

⁷⁴Śhrīkr̥iṣhṇa kō tō rath key|kī darkār hī nahī̃ .

⁸²Shri Krishna doesn't need a chariot.

⁷⁵Śhrīkr̥iṣhṇa kahnē sē phir tō bhāgīrath gum hō jāyēgā .

⁸³When you speak of Shri Krishna, the aspect of “the lucky chariot”, Bhagirath, disappears.

⁷⁶Śhrīkr̥iṣhṇa kō bhāgīrath nahī̃ kahā jātā .

⁸⁴Shri Krishna is not called Bhagirath.

⁷⁷Unkā tō pahlā janm hai prince kā .

⁸⁵His first birth is that of a prince.

⁷⁸Tō bachchō̃ kō andar mē̃ vichār sāgar manthan karnā chāhiē .

⁸⁶Therefore, you children should churn the ocean of knowledge internally.

⁷⁹Yah tō bachchē jāntē haĩ , vah bātē̃ tō nahī̃ haĩ jō śhāstrō̃ mē̃ likh dī haĩ .

⁸⁷You children know that these things are not the same as those written in the scriptures.

⁸⁰Bākī yah tō ṭhīk hai vichār sāgar manthan kiyā huā kalaṣh lakṣhmī kō diyā hai .

⁸⁸However, it is right that the urn containing the nectar of knowledge that was churned was given to Lakshmi.

⁸¹Usnē phir aurō̃ kō amr̥it pilāyā tab svarg K|kē gate|get khulē .

⁸⁹She gave the nectar to others to drink and that was when the gates of heaven opened.

⁸²Parantu parampitā paramātmā kō tō vichār sāgar manthan karnē key|kī darkār hī nahī̃ .

⁹⁰However, there is no need for the Supreme Father, the Supreme Soul, to churn the ocean of knowledge.

⁸³Vah tō bījrūp hai . ⁸⁴Unmē̃ knowledge hai , vahī jāntē haĩ , tum bhī jāntē thē .

⁹¹He is the Seed; He has this knowledge in Him. ⁹²He alone knows. ⁹³You too knew it.

⁸⁵Abhī yah achchhī rīti samjhānā jarūr hai .

⁹⁴You now definitely have to explain this very clearly.

⁸⁶Samajhnē bigar dēvtā pad kaisē pāyēṅgē  !

⁹⁵How will you claim a deity status unless you understand these things?

⁸⁷Bāp samjhātē haĩ ātmāō̃ kō refresh karnē liē .

⁹⁶The Father explains to you souls in order to refresh you.

⁸⁸Bākī tō kuchh bhī jāntē nahī̃ .

⁹⁷All the rest don't know anything at all.

⁸⁹Bāp ākar samjhātē haĩ abhī tumhārā laṅgar bhakti mārg sē uṭhā , ab gyān mārg mē̃ chalā hai .

⁹⁸The Father comes and explains: Your anchor has now been raised from the path of devotion.

⁹⁰Bāp kahtē haĩ maĩ tumkō jō gyān dētā hū̃ vah prāyaḥlōp hō jātā hai .

⁹⁹You are now going on to the path of knowledge. ¹⁰⁰The Father says: This knowledge that I give you then disappears.

⁹¹Ēk hai nirākār , dūsrā hai sākārī bāp .

¹⁰¹That One is incorporeal and the other is a physical father.

⁹²Samjhāyā tō bahut achchhā jātā hai parantu māyā aisī hai jō kaśhiśh kar ganda mē̃ lē jātī hai . ⁹³Patit ban paṛtē haĩ .

¹⁰²This is explained to you very well, but Maya is such that she attracts you and takes you into the dirt and you become impure.

⁹⁴Bāp kahtē haĩ - bachchē , tum kām chitā par chaṛh ēkdam kabristān mē̃ ā gayē hō .

¹⁰³The Father says: Children, by sitting on the pyre of lust, you have gone completely into the graveyard.

⁹⁵Phir yahā̃ hī paristān hōgā jarūr .

¹⁰⁴Later, there will definitely be a land of angels here.

⁹⁶Ādhākalp paristān chaltā hai , phir ādhākalp kabristān chaltā hai .

¹⁰⁵There is a land of angels for half a cycle and then there is a graveyard for half a cycle.

⁹⁷Abhī sab kabradākhil hōnē haĩ .

¹⁰⁶Now, everyone is to be buried in this graveyard.

⁹⁸Sīṛhī par bhī achchhī rīti samjhā saktē hō .

¹⁰⁷You can also explain the picture of the ladder very well.

⁹⁹Yah hai hī patit rājya , iskā vināśh jarūr hōnā hai .

¹⁰⁸This is the impure kingdom and it is definitely going to be destroyed.

¹⁰⁰Is dharnī par abhī kabristān hai .

¹⁰⁹It is now a graveyard on this land.

¹⁰¹Phir yahī dharnī change hō jāyēgī arthāt iron aged sē golden aged duniyā hōgī , phir 2 kalā kam hōṅgī .

¹¹⁰This land will then change, that is, the iron-aged world will become golden aged. ¹¹¹Then it will decrease by two degrees.

¹⁰²Tatvō̃ key|kī bhī kalā kam hōtī jātī hai tō phir upadrav machātē haĩ .

¹¹²The degrees of the elements also continue to decrease and they then cause upheaval.

¹⁰³Tum sabhī kō achchhī rīti samjhātē hō .

¹¹³You can explain to everyone very well.

¹⁰⁴Agar nahī̃ samajhtē tō gōyā kauṛī misal haĩ , kōī value nahī̃ hai .

¹¹⁴If they don't understand, they are like shells, they have no value.

¹⁰⁵Yah value tō bāp baiṭh batlātē haĩ .

¹¹⁵The Father sits here and tells you the value.

¹⁰⁶Gāyā bhī jātā hai - hīrē jaisā janm … tum bhī pahlē bāp kō nahī̃ jāntē thē , tum kauṛī jaisē thē .

¹¹⁶“A diamond-like birth” is remembered. ¹¹⁷Previously, you didn't know the Father either; you were like shells.

¹⁰⁷Abhī bāp ākar hīrē jaisā banātē haĩ .

¹¹⁸The Father has now come and is making you become like diamonds.

¹⁰⁸Bāp sē hī hīrē jaisā janm miltā hai phir kauṛī jaisē kyō̃ ban paṛtē hō  ?

¹¹⁹It is from the Father that you receive a birth like a diamond. ¹²⁰So then, why do you become like shells?

¹⁰⁹Tum īśhvarīy santān hō nā .

¹²¹You are God’s children.

¹¹⁰Gāyan bhī hai ātmāyē̃ paramātmā alag rahē bahukāl . . . jab vahā̃ śhāntidhām mē̃ haĩ tō us milan mē̃ kōī fāydā nahī̃ hōtā .

¹²²It is remembered that souls remained separated from the Supreme Soul for a long time. ¹²³When you are in the land of peace, there is no benefit in that meeting.

¹¹¹Vah tō sirph pavitratā vā śhānti kā sthān hai .

¹²⁴That is just a place of purity and peace.

¹¹²Yahā̃ tō tum jīv ātmāyē̃ hō aur paramātmā bāp unkō apnā śharīr nahī̃ hai , vah śharīr dhāraṇ kar tum bachchō̃ kō paṛhātē haĩ .

¹²⁵Here, you are souls in bodies and the Father, the Supreme Soul, who doesn't have a body of His own, adopts a body and teaches you children.

¹¹³Tum bāp kō jāntē hō aur kahtē hō - bābā , bāp kahē̃gē - ō bēṭē .

¹²⁶You know the Father and you say: Baba. ¹²⁷The Father says: O child.

¹¹⁴Laukik bāp bhī kahēgā nā - hē bāl bachchē āō tō tumkō ṭōlī khilāū̃ . ¹¹⁵Jhaṭ sab bhāgē̃gē .

¹²⁸Even when a physical father says: “Children, come and I will give you toli”, everyone would quickly run to him.

¹¹⁶Yah bāp bhī kahtē haĩ - bachchē āō tō tumkō baikuṇṭh kā mālik banāū̃ , tō jarūr sab bhāgē̃gē .

¹²⁹This Father also says: Children, come and I will make you into the masters of Paradise, and everyone definitely comes running.

¹¹⁷Pukārtē bhī haĩ ham patitō̃ kō pāvan banākar , pāvan duniyā viśhva kā mālik banānē āō .

¹³⁰People call out: Come and make us impure ones pure and make us into the masters of a pure world, the masters of the world.

¹¹⁸Ab niśhchay hai tō mānnā chāhiē . ¹¹⁹Bulāyā bhī bachchō̃ nē hai .

¹³¹You have this faith and so you should listen to what He says.

¹²⁰Ham ātē bhī bachchō̃ kē liē haĩ .

¹³²It is you children who have called out to Him.

¹²¹Bachchō̃ kō hī kahtē haĩ tumnē bulāyā hai , ab maĩ āyā hū̃ .

¹³³I come here for you children. ¹³⁴He says to you children: You called out to Me and I have now come.

¹²²Patit-pāvan bhī bāp kō hī kahtē haĩ nā .

¹³⁵It is the Father who is called the Purifier.

¹²³Gaṅgā ādi K|kē pānī sē tum pāvan ban nahī̃ saktē .

¹³⁶You cannot become pure with the water of the Ganges.

¹²⁴Ādhākalp tum bhūl mē̃ chalē hō . ¹²⁵Bhagvān kō ḍhūṇḍhtē hō parantu kiskō bhī samajh mē̃ nahī̃ ātā hai .

¹³⁷You have been continuing to move along under a misunderstanding for half a cycle. ¹³⁸You were searching for God, but none of you understood anything.

¹²⁶Bāp kahtē haĩ - hē bachchō̃ .

¹³⁹The Father says: O children!

¹²⁷Tō bachchō̃ kā bhī us hullās sē nikalnā chāhiē - hē bābā .

¹⁴⁰So, you children should also say with that enthusiasm: O Baba!

¹²⁸Parantu itnā hullās sē nikaltā nahī̃ hai .

¹⁴¹However, it doesn't emerge with that enthusiasm.

¹²⁹Iskō dēh-abhimān kahā jātā hai , na ki dēhī-abhimānī .

¹⁴²This is called body consciousness, not soul consciousness.

¹³⁰Tum abhī bāp K|kē sammukh baiṭhē hō .

¹⁴³You are now sitting personally in front of the Father.

¹³¹Bēhad K|kē bāp kō yād karnē sē bēhad key|kī bādśhāhī bhī jarūr yād āyēgī .

¹⁴⁴By remembering the unlimited Father, you would definitely remember the unlimited sovereignty.

¹³²Aisē bāp kō kitnā pyār sē response karnā chāhiē .

¹⁴⁵You should respond to such a Father with so much love.

¹³³Bāp tumhārē bulānē sē āyā hai .

¹⁴⁶The Father has come on your invitation.

¹³⁴Drama anusār ēk minute bhī āgē-pīchhē nahī̃ hō saktā .

¹⁴⁷According to the drama, it cannot be earlier or later by even a minute.

¹³⁵Sabhī kahtē haĩ - ō father rahm karō , liberate karō , ham sab rāvaṇ key|kī jañjīrō̃ mē̃ haĩ , āp hamārē guide banō .

¹⁴⁸Everyone says: O Father, have mercy! ¹⁴⁹Liberate us! ¹⁵⁰We are all bound by the chains of Ravan. ¹⁵¹Now, become our Guide!

¹³⁶Tō bāp guide bhī bantē haĩ , sab unkō bulātē haĩ - ō liberator , ō guide ākar hamārā guide banō .

¹⁵²So, the Father also becomes the Guide. ¹⁵³Everyone calls out to Him: O Liberator, o Guide, come and become our Guide!

¹³⁷Hamkō bhī sāth lē chalō .

¹⁵⁴Take us back with You!

¹³⁸Abhī tum saṅgam par khaṛē hō .

¹⁵⁵You are now at the confluence age.

¹³⁹Bāp satyug key|kī sthāpanā kar rahē haĩ .

¹⁵⁶The Father is establishing the golden age.

¹⁴⁰Abhī hai kaliyug , karōṛō̃ manuṣhya haĩ .

¹⁵⁷It is now the iron age and there are millions of human beings.

¹⁴¹Satyug mē̃ tō sirph thōṛē dēvī-dēvtā hī thē tō jarūr vināśh huā hōgā .

¹⁵⁸In the golden age, there were just a few deities and so destruction must surely have taken place before then.

¹⁴²Vah bhī sāmnē khaṛā hai , jiskē liē gāyan hai - science ghamanḍī , kitnā buddhi sē akla nikāltē rahtē haĩ .

¹⁵⁹That is also just ahead of you. ¹⁶⁰It is remembered of that time: Those with the arrogance of science. ¹⁶¹They continue to invent so many inventions with their intellects.

¹⁴³Vah haĩ yādav sampradāy .

¹⁶²That is the Yadava community.

¹⁴⁴Phir history repeat hōnī hai .

¹⁶³History must then repeat.

¹⁴⁵Abhī tō satyug key|kī history repeat hōgī .

¹⁶⁴Now the history of the golden age will repeat.

¹⁴⁶Tum samajhtē hō ham naī duniyā mē̃ ūñch pad pānē kā purūṣhārth kar rahē haĩ .

¹⁶⁵You understand that you are making effort to claim a high status in the new world.

¹⁴⁷Pavitra jarūr bannā hai .

¹⁶⁶You definitely do have to become pure.

¹⁴⁸Tum samjhātē hō is patit duniyā kā vināśh jarūr hōnā hai .

¹⁶⁷You explain that this impure world is definitely going to be destroyed.

¹⁴⁹Bachchē ādi tō tumhārē jītē nahī̃ rahē̃gē .

¹⁶⁸Your children etc. will not remain alive.

¹⁵⁰Na kōī vāris banē̃gē , na śhādī ādi karē̃gē .

¹⁶⁹None of them will become your heirs or get married.

¹⁵¹Bahut gaī bākī thōṛī rahī .

¹⁷⁰A lot of time has gone by and only a short time remains.

¹⁵²Thōṛā samay hai , uskā bhī hisāb hai .

¹⁷¹There is very little time and there is an account of that.

¹⁵³Āgē aisē nahī̃ kahtē thē .

¹⁷²Previously, you didn't say this.

¹⁵⁴Abhī time thōṛā hai .

¹⁷³There is now little time left.

¹⁵⁵Pahlē vālē jō śharīr chhōṛkar gayē huē haĩ , number-vār purūṣhārth anusār janma liyā hai .

¹⁷⁴Those who were here in the beginning and have shed their bodies have taken other births, numberwise, according to the efforts they made.

¹⁵⁶Kōī yahā̃ āyē bhī hōṅgē .

¹⁷⁵Some would have come here too.

¹⁵⁷Dikhāī paṛtā hai jaisēki yahā̃ kā bichhuṛā huā hai .

¹⁷⁶It would be seen that those souls would have departed from here.

¹⁵⁸Unkō gyān K|kē bigar mazā nahī̃ āyēgā .

¹⁷⁷They would not enjoy anything except this knowledge.

¹⁵⁹Mā̃-bāp kō bhī kahtē haĩ ham tō yahā̃ jāyēṅgē . ¹⁶⁰Yah tō sahaj samajhnē key|kī bātē haĩ .

¹⁷⁸They would even tell their parents that they will go there (to a centre).

¹⁶¹Vināśh jarūr hōnā hī hai .

¹⁷⁹These matters can easily be understood.

¹⁶²Laṛāī kī taiyārī bhī dēkh rahē hō .

¹⁸⁰Destruction definitely has to take place.

¹⁶³Ādhā kharchā tō inhō̃ kā is laṛāī K|kē sāmān mē̃ hī lag jātā hai .

¹⁸¹You can also see the preparations for war. ¹⁸²Half their income is used up in armaments for war.

¹⁶⁴Aeroplane ādi kaisē banātē haĩ , kahtē haĩ ghar baiṭhē bhī sārē ḵẖalās hō jāyēṅgē .

¹⁸³Just look what type of aeroplanes etc. they build. ¹⁸⁴They say: Everything will be destroyed while we sit at home.

¹⁶⁵Aisī-aisī chījē̃ banātē rahtē haĩ kyōṅki hospital ādi tō rahē̃gē nahī̃ .

¹⁸⁵They continue to make such things. ¹⁸⁶None of the hospitals etc. will remain either.

¹⁶⁶Drama mē̃ yah bhī jaisē bāp K|kē iśhārē miltē haĩ .

¹⁸⁷It is as though they receive these signals from the Father in the drama.

¹⁶⁷Vah bhī drama mē̃ nūndh hai .

¹⁸⁸This too is fixed in the drama.

¹⁶⁸Samajhtē haĩ aisā na hō jō bīmār paṛ jāē̃ .

¹⁸⁹They feel that it shouldn't be such that people fall ill.

¹⁶⁹Marnā tō sabkō jarūr hai .

¹⁹⁰Everyone definitely has to die.

¹⁷⁰Rām gayō rāvaṇ gayō . . . . jō yōg mē̃ rah āyu baṛhātē hōṅgē unkī jarūr baṛhēgī .

¹⁹¹“Rama went and Ravan went”. ¹⁹²Those who stay in yoga and increase their lifespans would definitely have longer lifespans.

¹⁷¹Apnī khuśhī sē śharīr chhōṛ dēgē . ¹⁷²Jaisē misāl batātē haĩ brahm gyānī haĩ , vah bhī brahm mē̃ jānē kē liē aisē khuśhī sē śharīr chhōṛtē haĩ .

¹⁹³They will shed their bodies happily of their own accord, just like the example of the brahm gyanis who happily shed their bodies to go to the brahm element.

¹⁷³Parantu brahm mē̃ kōī jātē nahī̃ , na pāp kaṭtē haĩ . ¹⁷⁴Punarjanma phir bhī yahā̃ lētē haĩ .

¹⁹⁴However, none of them go to the brahm element nor are their sins cut away: they still take rebirth here.

¹⁷⁵Pāp kaṭnē key|kī yukti bāp batlātē haĩ ki māmēkam yād karō aur kōī kō yād nahī̃ karnā hai .

¹⁹⁵The Father shows you the way to cut away your sins: Constantly remember Me alone. ¹⁹⁶Do not remember anyone else.

¹⁷⁶Lakṣhmī-nārāyaṇ kō bhī yād nahī̃ karnā hai .

¹⁹⁷You mustn't even remember Lakshmi or Narayan.

¹⁷⁷Tum jāntē hō is purūṣhārth sē ham yah pad pā rahē haĩ .

¹⁹⁸You know that you are claiming that status by making this effort.

¹⁷⁸Svarg key|kī sthāpanā hō rahī hai .

¹⁹⁹Heaven is being established.

¹⁷⁹Ham paṛh rahē haĩ yah pad pānē kē liē , number-vār purūṣhārth anusār .

²⁰⁰We are studying in order to claim that status, numberwise, according to our efforts.

¹⁸⁰Unhō̃ key|kī jō dynasty chaltī hai vah bāp nē saṅgam par abhī sthāpan kī hai .

²⁰¹Their dynasty that continues is established by the Father at this time, at the confluence age.

¹⁸¹Tum bhāṣhaṇ bhī aisā karō , jō accurate kisī key|kī bhī buddhi mē̃ baiṭh jāē .

²⁰²You should give talks in such a way that this sits in people's intellects accurately.

¹⁸²Is samay ham īśhvarīy sampradāy aur prajāpitā brahmā key|kī mukh vaṅśhāvalī bhāī-bahan haĩ .

²⁰³At this time, we are the Godly community and the mouth-born creation of Prajapita Brahma, brothers and sisters.

¹⁸³Ham ātmāyē̃ sab bhāī haĩ .

²⁰⁴All of us souls are brothers.

¹⁸⁴Brahmākumār-kumāriyō̃ key|kī śhādī hōtī nahī̃ .

²⁰⁵Brahma Kumars and Kumaris do not get married.

¹⁸⁵Yah bhī bāp samjhātē haĩ kaisē gir paṛtē haĩ , kām agni jalātī hai .

²⁰⁶The Father explains how some fall. ²⁰⁷The fire of lust burns them.

¹⁸⁶Parantu ḍar rahtā hai ēk bār ham girā tō key|kī kamāī chaṭ hō jāyēgī .

²⁰⁸However, there is the fear that once you fall, all the income you had earned would be lost.

¹⁸⁷Kām sē hārā tō pad bhraṣhṭa hō jāyēgā .

²⁰⁹If you are defeated by lust, your status will be destroyed.

¹⁸⁸Kamāī kitnī baṛī hai  !

²¹⁰The income is so great.

¹⁸⁹Manuṣhya padma krōṛ kamātē haĩ .

²¹¹People earn multimillions.

¹⁹⁰Unkō yah thōṛēhī patā hai ki thōṛē samay mē̃ yah sab ḵẖatm hōnā hai .

²¹²They don’t know that in a short time all of it is going to be destroyed.

¹⁹¹Bombs banānē vālē jāntē haĩ yah duniyā ḵẖatm hōnī hai , hamkō kōī prērak hai , ham banātē rahtē haĩ .

²¹³Those who manufacture the bombs know that this world is going to be destroyed. ²¹⁴They believe that someone is inspiring them and so they continue to make them.

¹⁹²Achchhā  !

²¹⁵Achcha.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

¹⁹⁶1 ) gyān kō andar ghōṭnā hai arthāt vichār sāgar manthan karnā hai .

²¹⁹ 1. Grind this knowledge into yourselves, that is, churn the ocean of knowledge.

¹⁹⁷Gyān key|kī āpas mē̃ rūhrihān kar phir dūsrō̃ kō samjhānā hai .

²²⁰Discuss this knowledge amongst yourselves and then explain to others.

¹⁹⁸Sustī vā ālasya kō chhōṛ dēnā hai .

²²¹Renounce laziness.

¹⁹⁹2 ) dēhī-abhimānī ban baṛē hullās sē bāp kō yād karnā hai .

²²² 2. Become soul conscious and remember the Father with great enthusiasm.

²⁰⁰Sadā isī naśhē mē̃ rahnā hai ki ham bāp kē pās āyē haĩ kauṛī sē hīrā bannē .

²²³Constantly stay in the intoxication that you have come to the Father to become diamonds from shells.

²⁰¹Ham haĩ īśhvarīy santān .

²²⁴You are the children of God.

²⁰²Vardān  : gyān sūrya , gyān chandramā kē sāth sāthī ban rāt kō din banānē vālē rūhānī gyān sitārē bhav

²²⁵Blessing: May you be a spiritual star of knowledge and make this night into day by becoming a companion of the Sun of Knowledge and the moon of knowledge.

²⁰³Jaisē vah sitārē rāt mē̃ pragaṭ hōtē haĩ aisē āp rūhānī gyān sitārē , chamaktē huē sitārē bhī brahmā kī rāt mē̃ pragaṭ hōtē hō .

²²⁶ Just as those stars come out at night, in the same way, you spiritual stars of knowledge, you sparkling stars, come out in the night of Brahma.

²⁰⁴Vah sitārē rāt kō din nahī̃ banātē lēkin āp gyān sūrya , gyān chandramā kē sāth sāthī ban rāt kō din banātē hō .

²²⁷Those stars do not make night into day, but you become companions of the Sun of Knowledge and the moon of knowledge and make this night into day.

²⁰⁵Vah ākāśh K|kē sitārē haĩ āp dhartī K|kē sitārē hō , vah prakr̥iti key|kī sattā hai āp paramātma sitārē hō .

²²⁸Those are stars of the sky and you are stars of the earth. ²²⁹That is the authority of matter and you are Godly stars.

²⁰⁶Jaisē prakr̥iti K|kē tārāmaṇḍal mē̃ anēk prakār K|kē sitārē chamaktē huē dikhāī dētē haĩ aisē āp paramātma tārāmaṇḍal mē̃ chamaktē huē rūhānī sitārē hō .

²³⁰Just as there are many types of sparkling stars visible in the physical galaxy, in the same way, you are the sparkling, spiritual stars in this galaxy of God.

²⁰⁷Slōgan  : sēvā kā chance milnā arthāt duāō̃ sē jhōlī bharnā .

²³¹Slogan: To have a chance to do service means to fill your apron with blessings.

²³²*** Om Shanti ***