बुधवार 15 मई 2024 की दैनिक मुरली

⁰15-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād kā ādhār hai pyār , pyār mē̃ kamī hai tō yād ēkras nahī̃ rah saktī aur yād ēkras nahī̃ hai tō pyār nahī̃ mil saktā ' '

¹Essence: Sweet children, the basis of remembrance is love. ²If you lack love, your remembrance cannot be constant and if your remembrance is not constant, you cannot receive love.

²Praśhna  : ātmā key|kī sabsē pyārī chīz kaun see|sī|C hai  ? ³Uskī niśhānī kyā hai  ?

³Question: What is it that souls love the most and what is the sign of that?

⁴Uttar  : yah śharīr ātmā kē liē sabsē pyārī chīz hai .

⁴Answer: Souls love their bodies the most.

⁵Śharīr sē itnā pyār hai jō vah chhōṛnā nahī̃ chāhtī .

⁵They have so much love for their bodies that they do not want to leave them.

⁶Bachāv kē liē anēk prabandh rachtī hai .

⁶They continue to try and find many different ways to save them.

⁷Bāp kahtē bachchē , yah tō tamōpradhān chhī-chhī śharīr hai .

⁷The Father says: Those are dirty, tamopradhan bodies.

⁸Tumhē̃ ab nayā śharīr lēnā hai isliē is purānē śharīr sē mamatva nikāl dō .

⁸You now have to take new bodies and you must therefore remove your attachment from those old bodies.

⁹Is śharīr kā bhān na rahē , yahī hai mañzil .

⁹For you not having any awareness of your bodies is your destination.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ , ab yah tō bachchē jāntē haĩ ki daivī svarājya kā udghāṭan tō hō chukā hai .

¹¹The spiritual Father explains to you spiritual children. ¹²You children know that the deity self-sovereignty has been inaugurated.

¹²Ab taiyārī hō rahī hai vahā̃ jānē liē .

¹³Preparations are now taking place to go there.

¹³Jahā̃ kōī śhākhā khōltē haĩ tō kōśhiśh kī jātī hai baṛē ādmī dvārā opening karānē key|kī .

¹⁴When a branch is opened, people try to get an important person to do the opening.

¹⁴Baṛē ādmī kō dēkh nīchē vālē officers ādi sab āyēṅgē .

¹⁵When all the officers of a lower level see an important person, they would all come.

¹⁵Samjhō governor āyēgā tō baṛē-baṛē ministers ādi āyēṅgē .

¹⁶For instance, if the Governor comes, then all the senior ministers etc. will come.

¹⁶Agar collector kō tum bulāō tō baṛē ādmī nahī̃ āyēṅgē isliē kōśhiśh kī jātī hai baṛē tē baṛā kōī āyē .

¹⁷If you just invite a collector, important people do not come. ¹⁸This is why you have to try to get someone higher up to come.

¹⁷Kis na kis bahānē sē andar āyē tō tum unkō rāstā batāō .

¹⁹If he comes inside for any reason, you can show him the path.

¹⁸Bēhad K|kē bāp sē bēhad kā varsā kaisē mil rahā hai .

²⁰Show him how you are receiving your unlimited inheritance from the unlimited Father.

¹⁹Aisā kōī dūsrā manuṣhya nahī̃ jō jāntā hō tum brāhmaṇō̃ K|kē sivāē .

²¹No human beings, apart from you Brahmins would know this.

²⁰Aisē bhī sīdhā nahī̃ kahnā hai - bhagvān āyā hai .

²²You don't have to tell him directly that God has come.

²¹Aisē bhī bahut kahtē haĩ - bhagvān ā gayā hai . ²²Parantu nahī̃ , aisē apnē kō bhagvān kahlānē vālē tō ḍhēr āyē haĩ .

²³Many say, "God has come", but no! ²⁴There are many who call themselves God in that way.

²³Yah tō samjhānā hai bēhad kā bāp ākar bēhad kā varsā dē rahē haĩ kalp pahlē misal , drama plan anusār .

²⁵You have to explain that the unlimited Father has come and that He is giving you the unlimited inheritance as He did in the previous cycle, according to the drama plan.

²⁴Yah sārī line likhnī paṛē .

²⁶You have to write this whole line.

²⁵Manuṣhya likhat paṛhē̃gē phir kōśhiśh karē̃gē , jinkī takdīr mē̃ hōgā .

²⁷When people read this, they will try to come, and those who have it in their fortune will come.

²⁶Tum bachchō̃ kō mālūm hai nā ki ham bēhad K|kē bāp sē bēhad kā varsā lē rahē haĩ .

²⁸You children know that you are receiving the unlimited inheritance from the unlimited Father.

²⁷Yahā̃ tō niśhchaybuddhi bachchē hī ātē haĩ .

²⁹Only the children whose intellects have faith come here.

²⁸Niśhchaybuddhi bhī phir kōī samay sanśhaybuddhi ban jātē haĩ .

³⁰While their intellects have faith, they sometimes become those whose intellects have doubts.

²⁹Māyā pichhāṛ lētī hai .

³¹Maya makes them fall.

³⁰Chaltē-chaltē hār khā lētē haĩ .

³²While moving along, they become defeated.

³¹Aisā tō law bhī nahī̃ hai jō ēk taraph sadaiv jīt hō . ³²Hār hōvē hī nahī̃ . ³³Hār aur jīt dōnō̃ chaltī haĩ .

³³It is not the law that only one side is always victorious and are never defeated; there is always both victory and defeat.

³⁴Yuddha mē̃ bhī 3 prakār K|kē hōtē haĩ , first-class , second class aur third class .

³⁴In a battle, there are all three types: first class, second class and third class.

³⁵Kabhī-kabhī yuddha na karnē vālē bhī dēkhnē kē liē ā jātē haĩ .

³⁵Sometimes, those who don't fight also go to see the fight.

³⁶Vah bhī allow kiyā jātā hai . ³⁷Śhāyad kuchh raṅg lag jāyē aur is sēnā mē̃ ā jāyē̃ kyōṅki duniyā kō yah patā nahī̃ hai ki tum mahārathī yōddhē hō .

³⁶That is allowed, because perhaps they may become coloured and become part of this army. ³⁷The world does not know that you are maharathi warriors.

³⁸Parantu tumhārē hāth mē̃ hathiyār ādi tō kuchh bhī nahī̃ haĩ .

³⁸However, you don't hold any weapons etc. in your hands.

³⁹Tumhārē hāth mē̃ hathiyār ādi śhōbhē̃gē bhī nahī̃ . ⁴⁰Parantu bāp samjhātē haĩ nā - gyān talvār , gyān kaṭārī .

³⁹Weapons would not seem right in your hands, but the Father explains that there is the sword of knowledge.

⁴¹Tō unhōnnē phir sthūl mē̃ samajh liyā hai .

⁴⁰They have then understood that to be something physical.

⁴²Tum bachchō̃ kō bāp gyān K|kē astra-śhastra dētē haĩ , ismē̃ hiṅsā key|kī bāt hī nahī̃ . ⁴³Parantu yah samajhtē nahī̃ haĩ . ⁴⁴Dēviyō̃ kō sthūl hathiyār ādi dē diyē haĩ .

⁴¹You children have been given the weapons of this knowledge by the Father. ⁴²There is no question of violence in this, but people don’t understand this and so they have given physical weapons to the goddesses.

⁴⁵Unkō bhī hiṃsak banā diyā hai .

⁴³They have depicted them as violent.

⁴⁶Yah hai bilkul bēsamajhī .

⁴⁴That is total senselessness.

⁴⁷Bāp achchhī tarah jāntē haĩ ki kaun-kaun fool|phūl bannē vālē haĩ , vah tō bāp khud hī kahtē haĩ fool|phūl āgē hōnē chāhiē .

⁴⁵The Father knows very well the ones who are going to become flowers. ⁴⁶The Father Himself says: The flowers should be at the front.

⁴⁸Certain hai yah fool|phūl bannē vālē haĩ , bābā nām nahī̃ lētē haĩ .

⁴⁷It is certain that this one is going to become a flower. ⁴⁸Baba doesn't mention any names.

⁴⁹Nahī̃ tō aur kahē̃gē ham kāṇṭē banē̃gē kyā  !

⁴⁹Otherwise, others would ask: Will I become a thorn?

⁵⁰Bābā pūchhtē haĩ nar sē nārāyaṇ kaun banē̃gē tō sab hāth uṭhātē haĩ .

⁵⁰When Baba asks who will become Narayan from an ordinary man, each one raises his or her hand.

⁵¹Yū̃ tō khud samajhtē haĩ jō jāstī service kartē haĩ vō bāp kō bhī yād kartē haĩ .

⁵¹Each one can understand for himself or herself that those who do a lot of service also remember the Father.

⁵²Bāp sē pyār hai tō yād bhī unkī rahēgī .

⁵²Since they also have a lot of love for the Father, they will be able to remember Him.

⁵³Ēkras tō kōī bhī yād kar nahī̃ sakē̃gē .

⁵³No one would be able to have constant remembrance.

⁵⁴Yād nahī̃ kar saktē isliē pyār nahī̃ .

⁵⁴It is because there is no remembrance that you are unable to have love.

⁵⁵Pyārī chīz kō tō bahut yād kiyā jātā hai .

⁵⁵Something that is loved is also remembered a lot.

⁵⁶Bachchē pyārē hōtē haĩ tō mā̃-bāp gōdī mē̃ uṭhā lētē haĩ .

⁵⁶Parents pick up lovely children and sit them in their laps.

⁵⁷Chhōṭē bachchē bhī fool|phūl haĩ .

⁵⁷Little children are flowers.

⁵⁸Jaisē tum bachchō̃ key|kī dil hōtī hai śhivbābā kē pās jāyē̃ , vaisē chhōṭē bachchē bhī khīñchtē haĩ .

⁵⁸Just as you children want to go to Shiv Baba, so, little children also pull Him.

⁵⁹Jhaṭ bachchē kō uṭhāē gōd mē̃ biṭhāyēṅgē , pyār karē̃gē .

⁵⁹He would instantly pick up little children, sit them in His lap and give them love.

⁶⁰Yah bēhad kā bāp tō bahut pyārā hai .

⁶⁰This unlimited Father is very lovely.

⁶¹Sabhī śhubh manōkāmanāyē̃ pūrī kar dētē haĩ .

⁶¹He fulfils all your pure desires.

⁶²Manuṣhyō̃ kō kyā chāhiē  ?

⁶²What do human beings want?

⁶³Ēk tō chāhtē haĩ tandurustī achchhī hō , kabhī bīmār na hō̃ .

⁶³Firstly, they want good health so that they never fall ill.

⁶⁴Sabsē achchhī hai yah tandurustī .

⁶⁴This good health is the best of all.

⁶⁵Tandurustī achchhī hō , parantu paisē na hō̃ tō vah tandurūstī bhī kyā kām key|kī .

⁶⁵If someone has good health but no money, then, of what use is that good health?

⁶⁶Phir chāhiē dhan , jissē sukh milē .

⁶⁶They want money through which they can receive happiness.

⁶⁷Bāp kahtē haĩ tumkō health aur wealth dōnō̃ hī milnī hai jarūr .

⁶⁷The Father says: You are definitely going to receive both health and wealth.

⁶⁸Yah kōī naī bāt nahī̃ hai .

⁶⁸This is not anything new.

⁶⁹Yah tō bahut-bahut purānī bāt hai .

⁶⁹This is something very old.

⁷⁰Tum jab-jab milē̃gē tō aisē hī kahē̃gē .

⁷⁰This is what you say when you meet.

⁷¹Bākī aisā nahī̃ kahē̃gē ki lākhō̃ varṣh huē vā padmō̃ varṣh huē .

⁷¹You wouldn't say that it is hundreds of thousands of years or millions of years ago.

⁷²Nahī̃ , tum jāntē hō yah duniyā naī kab hōtī hai , purānī kab hōtī hai  ?

⁷²No, you know when this world becomes new and when it becomes old.

⁷³Ham ātmāyē̃ naī duniyā mē̃ jātī haĩ phir purānī mē̃ ātī haĩ .

⁷³We souls go to the new world and then go into the old world.

⁷⁴Tumhārā nām hī rakhā hai all-rounder .

⁷⁴You are given the name "all-rounders".

⁷⁵Bāp nē samjhāyā hai tum all-rounders hō .

⁷⁵The Father has explained that you are all-rounders.

⁷⁶Part bajātē-bajātē abhī bahut janmō̃ K|kē ant mē̃ ākar pahũchē hō .

⁷⁶While playing your parts, you have now reached the end of many births.

⁷⁷Pahlē-pahlē śhurū mē̃ tum part bajānē ātē hō .

⁷⁷You are the first ones to come and play your parts.

⁷⁸Vah hai sweet silence home .

⁷⁸That is the sweet silence home.

⁷⁹Manuṣhya śhānti kē liē kitnā hairān hōtē haĩ .

⁷⁹People are so distressed while searching for peace.

⁸⁰Yah nahī̃ samajhtē ki ham śhāntidhām mē̃ thē phir vahā̃ sē āyē hī hō part bajānē .

⁸⁰They don’t understand that they were in the land of peace and that they came from there to play their parts.

⁸¹Part pūrā huā phir ham jahā̃ sē āyē haĩ vahā̃ jarūr jāyēṅgē .

⁸¹Now that those parts have ended, we will definitely go back to where we came from.

⁸²Sabhī śhāntidhām sē ātē haĩ .

⁸²Everyone comes from the land of peace.

⁸³Sabhī kā ghar vah brahmlōk hai , brahmāṇḍ , jahā̃ sab ātmāyē̃ rahtī haĩ .

⁸³Everyone’s home is Brahmlok, Brahmand, where all souls reside.

⁸⁴Rūdra kō bhī itnā baṛā banātē haĩ aṇḍē misal .

⁸⁴They make a very big egg-shaped Rudra.

⁸⁵Unkō yah patā nahī̃ hai ki ātmā bilkul chhōṭī hai .

⁸⁵They don’t know that souls are very tiny.

⁸⁶Kahtē bhī haĩ star misal hai phir bhī pūjā baṛē key|kī hī hōtī hai .

⁸⁶They say that they are like stars, but it is a big image that is worshipped.

⁸⁷Tum jāntē hō itnī chhōṭī bindī key|kī tō pūjā hō nahī̃ saktī .

⁸⁷You know that such a tiny point cannot be worshipped.

⁸⁸Phir pūjā kiskī karē̃ , tō baṛā banātē haĩ phir pūjā kartē haĩ , dūdh chaṛhātē haĩ .

⁸⁸So, what would they worship? ⁸⁹This is why they make a larger image and worship it and pour milk over it.

⁸⁹Vāstav mē̃ tō vah śhiv hai abhōktā .

⁹⁰In fact, Shiva is Abhogta (One who doesn’t experience the fruit of anything).

⁹⁰Phir unkō dūdh kyō̃ chaṛhātē haĩ  ?

⁹¹So, why do they offer Him milk?

⁹¹Dūdh piyē tō phir bhōktā hō gayā .

⁹²If He were to drink that milk, He would become one who experiences everything.

⁹²Yah bhī ēk wonder hai .

⁹³This too is a wonder.

⁹³Sab kahtē haĩ vah hamārā vāris hai , ham unkē vāris haĩ kyōṅki ham un par phidā huē haĩ .

⁹⁴Everyone says: He is my Heir and I am His heir because we have sacrificed ourselves to Him.

⁹⁴Jaisē bāp bachchō̃ par phidā hō sārī property unkō dē khud vānaprasth mē̃ chalē jātē haĩ , yahā̃ bhī tum samajhtē hō bābā kē pās ham jitnā jamā karē̃gē vah safe hō jāyēgā .

⁹⁵Just as a father surrenders himself to his child, leaving him all his property and goes away into the stage of retirement, so here, too, you understand that the more you accumulate with Baba, the more all of that will remain safe.

⁹⁵Gāyan bhī hai kinkī dabī rahēgī dhūl mē̃ … .

⁹⁶It is remembered: Some people’s wealth remained buried, some people’s wealth was taken by the Government.

⁹⁶Tum bachchē jāntē hō kuchh bhī rahtā hī nahī̃ hai . ⁹⁷Sab bhasma hō jānā hai .

⁹⁷You children know that nothing is going to remain, that everything is going to be burnt away.

⁹⁸Aisē bhī nahī̃ hai , samjhō aeroplane girtē haĩ , vināśh hōtā hai tō chōrō̃ kō māl miltā hai .

⁹⁸It isn't that when destruction takes place and aeroplanes crash, thieves will take all the things.

⁹⁹Lēkin chōr ādi khud bhī khatm hō jāyēṅgē .

⁹⁹The thieves themselves will all be destroyed.

¹⁰⁰Us samay chōrī ādi bhī band hō jātī hai .

¹⁰⁰At that time, looting etc. will also end.

¹⁰¹Nahī̃ tō aeroplane girtā hai tō pahlē-pahlē sab māl chōrō̃ K|kē hāth mē̃ ātā hai . ¹⁰²Phir vahā̃ hī jaṅgalō̃ mē̃ māl chhipā dētē haĩ .

¹⁰¹Otherwise, when an aeroplane crashes, all the goods first come into the hands of the thieves, and they hide all of the goods just there, in the jungle.

¹⁰³Second mē̃ kām kar lētē haĩ .

¹⁰²They do their work in seconds.

¹⁰⁴Anēk prakār key|kī chōrī K|kē kām kartē haĩ - kōī royalty sē , kōī unroyalty sē .

¹⁰³They do the work of stealing in many different ways: some steal with royalty and others with ‘unroyalty’.

¹⁰⁵Tum jāntē hō yah sab vināśh hō jāyēṅgē aur tum sārē viśhva K|kē mālik ban jāyēṅgē .

¹⁰⁴You know that all of this is to be destroyed and that you will become the masters of the whole world.

¹⁰⁶Tumkō kahā̃ kuchh ḍhūṇḍhnā nahī̃ paṛēgā .

¹⁰⁵You won't need to search for anyone.

¹⁰⁷Tum tō bahut ūñch ghar mē̃ janma lētē hō .

¹⁰⁶You will take birth in a very high family.

¹⁰⁸Paisē key|kī darkār hī nahī̃ .

¹⁰⁷There is no need for money.

¹⁰⁹Rājāō̃ kō kabhī paisē lēnē kā khyāl bhī nahī̃ hōgā .

¹⁰⁸Kings never think of taking money.

¹¹⁰Dēvtāō̃ kō tō bilkul nahī̃ rahtā .

¹⁰⁹Deities don't have the slightest thought of that.

¹¹¹Bāp tumkō itnā sab kuchh dē dētē haĩ jō kabhī chōrī chakārī , īrṣhyā ādi key|kī bāt hī nahī̃ .

¹¹⁰The Father gives you so much that there is never any question of stealing or jealousy etc.

¹¹²Tum bilkul fool|phūl ban jātē hō .

¹¹¹You become completely full.

¹¹³Kāṇṭē aur fool|phūl haĩ nā .

¹¹²There are thorns and flowers.

¹¹⁴Yahā̃ sab kāṇṭē hī kāṇṭē haĩ .

¹¹³Here, all are thorns.

¹¹⁵Jō vikār K|kē sivāē rah nahī̃ saktē tō unkō jarūr kāṇṭā hī kahnā paṛē .

¹¹⁴Those who are unable to stay without vice would definitely be called thorns.

¹¹⁶Rājā sē lēkar sab kāṇṭē haĩ .

¹¹⁵From the king downwards, all are thorns.

¹¹⁷Tab bābā kahtē haĩ maĩ tumkō in lakṣhmī-nārāyaṇ jaisā banātā hū̃ arthāt rājāō̃ kā bhī rājā banātā hū̃ .

¹¹⁶This is why Baba says: I make you like this Lakshmi and Narayan, that is, I make you into the kings of kings.

¹¹⁸Yah kāṇṭē , phūlō̃ kē āgē jākar māthā jhukātē haĩ .

¹¹⁷Those thorns go in front of the flowers and bow their heads.

¹¹⁹Yah lakṣhmī-nārāyaṇ tō samajhdār haĩ nā .

¹¹⁸This Lakshmi and Narayan are sensible.

¹²⁰Yah bhī bāp nē samjhāyā hai satyug vālō̃ kō mahārājā , trētā vālō̃ kō rājā kahā jātā hai .

¹¹⁹The Father has also explained that those who are in the golden age are called emperors whereas those who are in the silver age are called kings.

¹²¹Baṛē ādmī kō kahē̃gē mahārājā , chhōṭī āmdanī vālē kō rājā kahē̃gē .

¹²⁰The greater ones are called emperors and those with a smaller income are called kings.

¹²²Mahārājā key|kī darbār pahlē hōgī .

¹²¹First, there will be the court of emperors.

¹²³Martabē tō hōtē haĩ nā . ¹²⁴Kursiyā̃ bhī number-vār milē̃gī .

¹²²There are different levels of status; they would receive their chairs (of position), numberwise.

¹²⁵Samjhō na ānē vālā kōī ā jātā hai tō bhī pahlē kursī unkō dēgē .

¹²³For instance, when someone who was not going to come then decides to come, he would be given a chair first.

¹²⁶Izzat rakhnī hōtī hai .

¹²⁴Honour has to be maintained.

¹²⁷Tum jāntē hō hamārī mālā bantī hai .

¹²⁵You know that your rosary is being created.

¹²⁸Yah bhī tum bachchō̃ key|kī hī buddhi mē̃ hai aur kiskī buddhi mē̃ nahī̃ hai .

¹²⁶This is in the intellects of only you children, it is not in the intellect of anyone else.

¹²⁹Rūdra mālā uṭhākar phērtē rahtē haĩ .

¹²⁷People take a rosary of Rudra and continue to turn its beads.

¹³⁰Tum bhī phērtē thē nā .

¹²⁸You too used to turn the beads.

¹³¹Anēk mantra japtē thē .

¹²⁹You used to chant many mantras.

¹³²Bāp kahtē haĩ yah bhī bhakti hai .

¹³⁰The Father says: That too is devotion.

¹³³Yahā̃ tō ēk kō hī yād karnā hai aur bāp ḵẖās kahtē haĩ - mīṭhē-mīṭhē rūhānī bachchō̃ , bhakti mārg mē̃ dēh-abhimān K|kē kāraṇ tum sabkō yād kartē thē , ab māmēkam yād karō .

¹³¹Here, you have to remember the One alone. ¹³²The Father especially says: Sweetest spiritual children, on the path of devotion, you used to remember everyone because of body consciousness. ¹³³Now constantly remember Me alone.

¹³⁴Ēk bāp milā hai tō uṭhtē-baiṭhtē bāp kō yād karō tō bahut khuśhī hōgī .

¹³⁴You have found the one Father, and so remember that Father while sitting and moving around and you will experience a lot of happiness.

¹³⁵Bāp kō yād karnē sē sārē viśhva kī bādśhāhī miltī hai .

¹³⁵By remembering the Father you receive sovereignty over the whole world.

¹³⁶Jitnā time kam hōtā jāyēgā utnā jaldī-jaldī yād kartē rahē̃gē .

¹³⁶As time gets shorter, the more frequently you will remember Baba.

¹³⁷Din-pratidin kadam baṛhātē rahē̃gē . ¹³⁸Ātmā kabhī thaktī nahī̃ hai .

¹³⁷Day by day, you will continue to move forward; you souls will not become tired.

¹³⁹Śharīr sē kōī pahāṛ ādi par chaṛhē̃gē tō thak jāyēṅgē .

¹³⁸When someone climbs a mountain, he becomes physically tired.

¹⁴⁰Bāp kō yād karnē mē̃ tumkō kōī thakāvaṭ nahī̃ hōgī .

¹³⁹You won't experience any tiredness while remembering the Father.

¹⁴¹Khuśhī mē̃ rahē̃gē .

¹⁴⁰You will remain happy.

¹⁴²Bābā kō yād kar āgē chaltē jāyēṅgē .

¹⁴¹You will remember Baba and continue to move ahead.

¹⁴³Ādhākalp bachchō̃ nē mēhnat kī hai - śhāntidhām mē̃ jānē kē liē .

¹⁴²Children have been making effort for half this cycle to go to the land of peace.

¹⁴⁴Aim object kā kuchh bhī patā nahī̃ hai .

¹⁴³People don't know anything about your aim and objective.

¹⁴⁵Tum bachchō̃ kō tō parichay hai .

¹⁴⁴You children have the introduction.

¹⁴⁶Bhakti mārg mē̃ jiskē liē itnā sab kuchh kiyā vah kahtē haĩ ab mujhē yād karō .

¹⁴⁵The One for whom you did so much on the path of devotion now says: Remember Me.

¹⁴⁷Tum khyāl karō bābā ṭhīk kahtē haĩ yā nahī̃  ?

¹⁴⁶Just consider whether or not what Baba says is right.

¹⁴⁸Vah tō samajhtē haĩ pānī sē hī pāvan hō jāyēṅgē . ¹⁴⁹Pānī tō yahā̃ bhī hai .

¹⁴⁷Those people think that they will become pure with water, but there is water here too.

¹⁵⁰Kyā yah gaṅgā kā pānī hai  ?

¹⁴⁸Is this the water of the Ganges?

¹⁵¹Nahī̃ , yah tō barsāt kā ikaṭṭhā kiyā huā pānī hai , jharnō̃ sē ātā hī rahtā hai , unkō gaṅgā kā pānī nahī̃ kahē̃gē .

¹⁴⁹No. ¹⁵⁰This is rain water that has accumulated. ¹⁵¹It continues to come from a spring. ¹⁵²That cannot be called the water of the Ganges.

¹⁵²Kabhī band nahī̃ hōtā - yah bhī kudrat hai .

¹⁵³It can never end. ¹⁵⁴This too is nature.

¹⁵³Barsāt band hō jātī hai parantu pānī ātā hī rahtā hai .

¹⁵⁵The rain stops but the water keeps coming.

¹⁵⁴Vaiṣhṇav lōg hamēśhā kuē̃ kā pānī pītē haĩ .

¹⁵⁶Vaishnavs always drink well water.

¹⁵⁵Ēk taraph samajhtē haĩ yah pavitra hai , dūsrē taraph phir patit sē pāvan bannē kē liē gaṅgā mē̃ snān karnē jātē haĩ .

¹⁵⁷On the one hand, they think that that is pure water and, on the other hand, they go to bathe in the Ganges in order to become pure from impure.

¹⁵⁶Isē tō agyān hī kahē̃gē .

¹⁵⁸That can only be called ignorance.

¹⁵⁷Barsāt kā pānī tō achchhā hī hōtā hai .

¹⁵⁹Rain water is always good.

¹⁵⁸Yah bhī drama key|kī kudrat kahā jātā hai . ¹⁵⁹Khudāī natural kudrat .

¹⁶⁰That is also a wonder in the drama: Godly wonders of nature.

¹⁶⁰Bīj kitnā chhōṭā hai , unsē jhāṛ kitnā baṛā nikaltā hai .

¹⁶¹A seed is so tiny and yet such a big tree emerges from it!

¹⁶¹Yah bhī jāntē hō dhartī kalrāṭhī hō jātī hai tō phir unmē̃ tākat nahī̃ rahtī , svād nahī̃ rahtā hai .

¹⁶²You also know that the earth has become very barren and that there is no strength left in it; there is no taste in it.

¹⁶²Tum bachchō̃ kō bāp yahā̃ hī sab anubhav karātē haĩ - svarg kaisā hōgā .

¹⁶³The Father gives you children all the experiences here of what heaven will be like.

¹⁶³Abhī tō nahī̃ hai .

¹⁶⁴It is not that now.

¹⁶⁴Drama mē̃ yah bhī nūndh hai .

¹⁶⁵This too is fixed in the drama.

¹⁶⁵Bachchō̃ kō sākṣhātkār hōtā hai .

¹⁶⁶Some children have visions.

¹⁶⁶Vahā̃ K|kē phal ādi kaisē achchhē mīṭhē hōtē haĩ - tum dhyān mē̃ dēkh ākar sunātē hō .

¹⁶⁷They go into trance and relate how the fruit there is so sweet.

¹⁶⁷Phir abhī jō sākṣhātkār kartē hō vah vahā̃ jab jāyēṅgē tab in āṅkhō̃ sē dēkhē̃gē , mukh sē khāyēṅgē .

¹⁶⁸At the moment, you have visions and later, when you go there, you will see those with your physical eyes and eat them with your mouths.

¹⁶⁸Jō bhī sākṣhātkār kartē hō vah sab in āṅkhō̃ sē dēkhē̃gē , phir hai purūṣhārth par .

¹⁶⁹Whatever things you have visions of now, you will see those with your eyes. ¹⁷⁰It depends on your efforts.

¹⁶⁹Agar purūṣhārth hī nahī̃ karē̃gē tō kyā pad pāyēṅgē  ?

¹⁷¹If you don't make effort, what status would you claim?

¹⁷⁰Tumhārā purūṣhārth chal rahā hai .

¹⁷²Your efforts are now continuing.

¹⁷¹Tum aisē banē̃gē .

¹⁷³You will become like that.

¹⁷²Is vināśh kē bād in lakṣhmī-nārāyaṇ kā rājya hōgā .

¹⁷⁴After this destruction, it will be the kingdom of Lakshmi and Narayan.

¹⁷³Yah bhī ab mālūm paṛā hai .

¹⁷⁵You know this now.

¹⁷⁴Pāvan bannē mē̃ hī time lagtā hai .

¹⁷⁶It takes time to become pure.

¹⁷⁵Yād kī yātrā mukhya hai , dēkhā gayā - bahan-bhāī samajhnē sē bhī bāz nahī̃ ātē haĩ ( burī ādat nahī̃ chhōṛtē haĩ ) tō ab phir kahtē haĩ bhāī-bhāī samjhō .

¹⁷⁷The main thing is the pilgrimage of remembrance. ¹⁷⁸It has been seen that even with the consciousness of brother and sister, there are problems and you are therefore told to consider yourselves to be brothers.

¹⁷⁶Bahan-bhāī samajhnē sē bhī dr̥iṣhṭi nahī̃ phirtī . ¹⁷⁷Bhāī-bhāī dēkhnē sē phir śharīr hī nahī̃ rahtā .

¹⁷⁹When you consider one another to be brother and sister, your vision doesn't change, but, by considering yourselves to be brothers, bodies do not remain.

¹⁷⁸Ham sab ātmāyē̃ haĩ , śharīr nahī̃ haĩ .

¹⁸⁰All of us are souls, not bodies.

¹⁷⁹Jō kuchh yahā̃ dēkhnē mē̃ ātā hai vah tō vināśh hō jāyēgā .

¹⁸¹Whatever you see here, it is all to be destroyed.

¹⁸⁰Yah śharīr chhōṛkar tumkō aśharīrī hōkar jānā hai .

¹⁸²You have to shed those bodies and become bodiless and return home.

¹⁸¹Tum yahā̃ ātē hī hō sīkhnē kē liē ki ham yah śharīr chhōṛkar kaisē jāyē̃ .

¹⁸³You come here to learn how to shed those bodies and return.

¹⁸²Mañzil hai nā .

¹⁸⁴This is your destination.

¹⁸³Śharīr tō ātmā kō bahut pyārā hai .

¹⁸⁵Souls love their bodies very much.

¹⁸⁴Śharīr na chhūṭē iskē liē ātmā kitnē prabandh kartī hai .

¹⁸⁶Souls try so many ways not to shed their bodies.

¹⁸⁵Kahī̃ hamārā yah śharīr chhūṭ na jāyē .

¹⁸⁷“I should not shed this body.”

¹⁸⁶Ātmā kā is śharīr sē bahut-bahut pyār hai .

¹⁸⁸Each soul has a lot of deep love for his body.

¹⁸⁷Bāp kahtē haĩ yah tō purānā śharīr hai .

¹⁸⁹The Father says: Those bodies are old.

¹⁸⁸Tum bhī tamōpradhān hō , tumhārī ātmā chhī-chhī hai isliē duḥkhī-bīmār hō paṛtē haĩ .

¹⁹⁰You are tamopradhan. ¹⁹¹You souls are dirty. ¹⁹²This is why you become unhappy and ill.

¹⁸⁹Bāp kahtē haĩ - abhī śharīr sē pyār nahī̃ rakhnā hai .

¹⁹³The Father says: You must no longer love your bodies.

¹⁹⁰Yah tō purānā śharīr hai .

¹⁹⁴They are old bodies.

¹⁹¹Ab tumkō nayā kharīd karnā hai . ¹⁹²Kōī dukān nahī̃ rakhā hai jahā̃ sē kharīd karnā hai .

¹⁹⁵You now have to buy new ones, but there isn't a shop where you can buy one.

¹⁹³Bāp kahtē haĩ mujhē yād karō tō pāvan ban jāyēṅgē .

¹⁹⁶The Father says: Remember Me and you will become pure.

¹⁹⁴Phir śharīr bhī tumkō pāvan milēgā .

¹⁹⁷You will then also receive pure bodies.

¹⁹⁵5 tatva bhī pāvan ban jāyēṅgē .

¹⁹⁸Even the five elements will be purified.

¹⁹⁶Bāp sab bātē̃ samjhākar phir kahtē haĩ manmanābhav .

¹⁹⁹The Father explains everything and then says: Manmanabhav!

¹⁹⁷Achchhā  !

²⁰⁰Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

²⁰¹1 ) śhivbābā K|kē ham vāris haĩ , vah hamārā vāris hai , is niśhchay sē bāp par pūrā phidā hōnā hai .

²⁰⁴ 1. You are Shiv Baba's heirs and He is your Heir. ²⁰⁵Surrender yourself totally to the Father with this faith.

²⁰²Jitnā bābā kē pās jamā karē̃gē utnā safe hō jāyēgā .

²⁰⁶However much you accumulate with Baba, it will remain safe.

²⁰³Kahā jātā - kinkī dabī rahēgī dhūl mē̃ . . . . . . .

²⁰⁷It is said: Some people's wealth will be buried...

²⁰⁴2 ) kāṇṭē sē fool|phūl abhī hī bannā hai .

²⁰⁸ 2. You now have to become flowers from thorns.

²⁰⁵Ēkras yād aur service sē bāp K|kē pyār kā adhikārī bannā hai .

²⁰⁹Claim a right to the Father's love by having constant love and doing service.

²⁰⁶Din-pratidin yād mē̃ kadam āgē baṛhātē rahnā hai .

²¹⁰Day by day, continue to move forward with remembrance.

²⁰⁷Vardān  : apnē puruṣhārth key|kī vidhi mē̃ svayã key|kī pragati kā anubhav karnē vālē saphaltā K|kē sitārē bhav

²¹¹Blessing: May you experience your own self-progress from your efforts and become a star of success.

²⁰⁸Jō apnē puruṣhārth key|kī vidhi mē̃ svayã key|kī pragati vā saphaltā kā anubhav kartē haĩ , vahī saphaltā K|kē sitārē haĩ , unkē saṅkalp mē̃ svayã K|kē puruṣhārth prati bhī kabhī «  patā nahī̃ hōgā yā nahī̃ hōgā ' ' , kar sakē̃gē yā nahī̃ kar sakē̃gē - yah asaphaltā kā anśh-mātra bhī nahī̃ hōgā .

²¹² Those who experience their own self-progress and success in their efforts are stars of success. ²¹³They have such thoughts in their personal efforts such as, “I don’t know whether this will happen or not”, whether I will be able to do this or not”. ²¹⁴They do not have the slightest thought of failure.

²⁰⁹Svayã prati saphaltā adhikār K|kē rūp mē̃ anubhav karē̃gē . ²¹⁰Unhē̃ sahaj aur svataḥ saphaltā miltī rahtī hai .

²¹⁵They experience success in themselves to be a right; they continue to receive success easily and automatically.

²¹¹Slōgan  : sukh svarūp bankar sukh dō tō puruṣhārth mē̃ duāyē̃ add hō jāyēṅgī .

²¹⁶Slogan: Give happiness as an embodiment of happiness and blessings will be added to your efforts.

²¹⁷*** Om Shanti ***