गुरुवार 16 मई 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

016-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 16/05/24 Morning Murli Om Shanti BapDada Madhuban

1 «  mīṭhē bachchē - apnē kō sudhārnē kē liē attention dō , daivīguṇ dhāraṇ karō , bāp kabhī kisī par nārāz nahī̃ hōtē , śhikṣhā dētē haĩ , ismē̃ ḍarnē key|kī bāt nahī̃ ' '

1Essence: Sweet children, pay attention to reforming yourselves. 2Imbibe divine virtues. 3The Father never gets upset with anyone, but He does give you teachings. 4Therefore, there is no question to be afraid.

2Praśhna  : bachchō̃ kō kaun-sī ēk smr̥iti rahē tō time west|waste na karē̃  ?

5Question: What should you children have in your awareness so that you don't waste your time?

3Uttar  : yah saṅgam kā samay hai , bahut ūñchī lottery milī hai .

6Answer: This is the time of the confluence age and you have won a very big lottery.

4Bāp hamē̃ hīrē jaisā dēvtā banā rahē haĩ .

7The Father is making us into deities like diamonds.

5Yah smr̥iti rahē tō kabhī bhī time west|waste na karē̃ .

8If you have this awareness, you would not waste your time.

6Yah knowledge source of income hai isliē paṛhāī kabhī miss na hō .

9This knowledge is your source of income and you must therefore never miss your study.

7Māyā dēh-abhimān mē̃ lānē key|kī kōśhiśh karēgī . 8Lēkin tumhārā direct bāp sē yōg hō tō samay saphal hō jāyēgā .

10Maya will try to take you into body consciousness, but when you have direct yoga with the Father, your time will be used in a worthwhile way.

9Ōm śhānti .

11Om shanti.

10Bachchō̃ kō yah tō mālūm hai ki yah bāp hai , ismē̃ ḍarnē key|kī kōī bāt nahī̃ .

12You children know that this is the Father and that there is no need to be afraid of anything.

11Yah kōī sādhū , mahātmā nahī̃ hai jō kōī badduā karē̃gē yā gussā karē̃gē .

13He is not a saddhu or a mahatma that He would have bad wishes for you or get angry with you.

12Un gurūō̃ ādi mē̃ tō bahut krōdh hōtā hai , tō unsē manuṣhya ḍartē haĩ , kahā̃ śhrāp na dē dēvē̃ .

14Those gurus etc. have a lot of anger. 15So, people are afraid of them and think that they will perhaps curse them.

13Yahā̃ tō aisī kōī bāt nahī̃ .

16There is nothing like that here.

14Bachchō̃ kō kabhī ḍarnē key|kī bāt nahī̃ .

17There is nothing for you children to be afraid of.

15Bāp sē ḍartē vah haĩ jō khud chañchal hōtē haĩ .

18Those who are mischievous are afraid of the Father.

16Vah laukik bāp tō gussā bhī kartē haĩ . 17Yahā̃ tō bāp kabhī gussā ādi nahī̃ kartē haĩ .

19A physical father would get angry, but this Father here never gets angry.

18Samjhātē haĩ , agar bāp kō yād nahī̃ karē̃gē tō vikarma vināśh nahī̃ hōṅgē .

20He explains: If you don't remember the Father, your sins won’t be absolved.

19Apnā hī janma-janmāntar kē liē nuksān karē̃gē .

21You will cause yourselves a loss for birth after birth.

20Bāp tō samjhānī dētē haĩ , āgē kē liē sudhar jāē̃ . 21Bākī aisē nahī̃ ki bāp nārāz hōtē haĩ .

22The Father explains this so that you can be reformed for the future; it isn't that the Father gets upset.

22Bāp tō samjhātē rahtē haĩ , bachchē apnē kō sudhārnē kē liē yād kī yātrā par attention dō .

23The Father continues to explain to you: Children, in order to reform yourselves, pay attention to the pilgrimage of remembrance.

23Sāth-sāth chakra kō buddhi mē̃ rakhō , daivīguṇ dhāraṇ karō .

24As well as that, keep the discus of self realisation in your intellects and imbibe divine virtues.

24Yād hai mukhya .

25Remembrance is the main thing.

25Bākī sr̥iṣhṭi chakra key|kī knowledge tō bahut simple hai .

26The knowledge of the world cycle is very simple.

26Vah hai source of income .

27It is your source of income.

27Parantu unkē sāth daivīguṇ bhī dhāraṇ karnē haĩ .

28However, together with that, you also have to imbibe divine virtues.

28Is samay haĩ bilkul āsurī guṇ .

29At this time, people have totally devilish traits.

29Chhōṭē bachchō̃ mē̃ bhī āsurī guṇ hōtē haĩ lēkin unhō̃ kō mārnā bilkul nahī̃ hai aur hī sīkhtē haĩ .

30Even little children have devilish traits, but you mustn't beat them at all. 31They would learn that from you.

30Vahā̃ satyug mē̃ tō sīkhnā nahī̃ hōtā hai .

32In the golden age, they won't learn any of this.

31Yahā̃ tō mā̃-bāp sē bachchē sab sīkhtē haĩ .

33Here, children learn everything from their parents.

32Bābā garībō̃ key|kī bāt kartē haĩ . 33Sāhūkārō̃ kē liē tō yahā̃ jaisē svarg hai . 34Unkō gyān key|kī darkār nahī̃ .

34Baba is talking about poor people, but, for the wealthy, it is as though it is heaven here; they don't need this knowledge.

35Yah tō paṛhāī hai .

35This is a study.

36Teacher chāhiē , jō sikhāvē , sudhārē .

36The Teacher who teaches and reforms you is needed.

37Tō bāp garībō̃ key|kī bāt kartē haĩ . 38Kaisī hālat hai . 39Kaisē-kaisē bachchē kharāb hōtē haĩ .

37So, the Father is talking about the poor; what their condition is and how children become spoilt.

40Mā̃-bāp kō sab dēkhtē rahtē haĩ . 41Phir chhōṭēpan mē̃ hī sab kharāb hō jātē haĩ .

38Children continue to see and learn from their parents, and so all of them become spoilt in their childhood.

42Yah rūhānī bāp kahtē haĩ maĩ bhī garīb nivāz hū̃ .

39This spiritual Father says: I am also the Lord of the Poor.

43Samjhātā hū̃ dēkhō is duniyā mē̃ manuṣhyō̃ key|kī kyā hālat hai .

40I explain to you: Look what the condition of human beings has become.

44Tamōpradhān duniyā hai .

41The world is tamopradhan.

45Tamōpradhān key|kī bhī kōī had hōtī hai nā .

42There is a limit to its being tamopradhan.

461250 varṣh tō kaliyug kō huē . 47Ēk din bhī cum|kam jāstī nahī̃ .

43It has now been 1250 years since the iron age started; not a single day more or less.

48Duniyā jab pūrī tamōpradhān huī tab bāp kō ānā paṛā .

44When the world became totally tamopradhan, the Father had to come.

49Bāp kahtē haĩ maĩ drama anusār bandhāyamān hū̃ .

45The Father says: I am bound by the bond of the drama.

50Mujhē ānā hī paṛtā hai , śhurū mē̃ kitnē garīb āyē .

46I have to come. 47In the beginning, so many poor people came.

51Sāhūkār bhī āyē , dōnō̃ ikaṭṭhē baiṭhtē thē .

48Wealthy ones also came and both types would sit together.

52Baṛē-baṛē ghar key|kī bachchiyā̃ bhāgī , kuchh bhī lē nahī̃ I|āī|eye .

49Daughters from grand homes came running here; they didn't bring anything with them.

53Kitnā haṅgāmā hō gayā .

50There was so much upheaval.

54Drama mē̃ jō hōnē kā thā , vah hō gayā .

51Whatever had to happen in the drama happened.

55Khyāl bhī nahī̃ thā , aisē hōgā .

52No one even thought that that would happen.

56Bābā khud wonder khātā thā , kyā hō rahā hai .

53Baba himself used to wonder what was happening.

57Inhō̃ key|kī history baṛī wonderful hai .

54Their history was very wonderful.

58Yah bhī drama mē̃ nūndh hai .

55That was also fixed in the drama.

59Bābā nē sabkō kah diyā chiṭṭhī likhākar lē āō - ham gyān amr̥it pīnē jātē haĩ .

56Baba told everyone: Bring a letter from your home saying that you are going to drink the nectar of knowledge.

60Phir unhō̃ K|kē pati lōg vilāyat sē ā gayē . 61Vah bōlē viṣh dō , yah kahē̃ hamnē gyān amr̥it piyā hai , viṣh kaisē dē saktē .

57Then, their husbands came back from abroad and asked for poison. 58Those children said: We have drunk the nectar of knowledge, so how can we give you poison?

62Is par inhō̃ kā ēk gīt bhī hai .

59They had a song about this.

63Iskō kahtē haĩ charitra .

60This is called the activities.

64Śhāstrō̃ mē̃ phir śhrīkr̥iṣhṇa K|kē charitra likh diyē haĩ .

61They have written about the divine activities of Shri Krishna in the scriptures.

65Śhrīkr̥iṣhṇa key|kī tō bāt hō na sakē .

62This cannot be said of Shri Krishna.

66Tō yah sab drama mē̃ nūndh hai .

63So, all of this is fixed in the drama.

67Nāṭak mē̃ yah sab hōtā hai .

64All of this continues to happen in the drama.

68Hãsīkuṛī ādi ādi … yah tō dōnō̃ bāp kahtē haĩ hamnē kuchh bhī nahī̃ kiyā .

65There is fun and games etc. 66Here, both fathers say: We did not do anything.

69Yah tō drama kā khēl chal rahā hai .

67It was the performance of the drama that continued.

70Chhōṭē-chhōṭē bachchē ā gayē . 71Abhī vah kitnē baṛē-baṛē hō gayē haĩ .

68Little children came and they have now grown up.

72Bachchō̃ K|kē kitnē wonderful nām sandēśh putriyā̃ lē āī , phir jō unsē bhāg gayē , unkā vah nām tō hai hī nahī̃ , phir purānā nām śhurū hō gayā isliē brāhmaṇō̃ key|kī mālā hōtī nahī̃ .

69The trance messengers brought such wonderful names for the children. 70Then, out of those, some ran away; their names were no longer kept and their old names continued. 71This is why there is no rosary of Brahmins.

73Tumhārē pās|pass kuchh bhī nahī̃ hai .

72You don't have anything at all.

74Pahlē mālā phērtē thē . 75Abhī tum mālā K|kē dānē bantē hō .

73Previously, you used to turn the beads of a rosary and you are now becoming the beads of the rosary.

76Vahā̃ bhakti hōtī nahī̃ , yah knowledge hai samajhnē key|kī , hai bhī second key|kī knowledge .

74There is no devotion there. 75This knowledge is for understanding. 76It is knowledge of a second.

77Phir unkō kahtē haĩ gyān kā sāgar , sārā sāgar syāhī banāō , jaṅgal kalam banāō tō bhī pūrā hō na sakē aur phir hai bhī second key|kī bāt .

77That One is called the Ocean of Knowledge. 78Even if you make the whole ocean into ink and the forest into pens, it would not run out, and yet it is a matter of a second.

78Alpha kō jān gayē hō tō bē bādśhāhī jarūr milnī chāhiē .

79You now know Alpha and so you definitely have to receive beta, the kingdom.

79Tō vah avasthā jamānē mē̃ arthāt patit sē pāvan hōnē mē̃ mēhnat hai .

80It requires effort to make your stage like that, that is, to become pure from impure.

80Bāp kahtē haĩ apnē kō ātmā samajh mujh apnē bēhad K|kē bāp kō yād karō .

81The Father says: Consider yourselves to be souls and remember Me, your unlimited Father.

81Ismē̃ hai mēhnat .

82This requires effort.

82Tadbīr karānē vālā teacher tō hai parantu kiskī takdīr mē̃ nahī̃ hai tō teacher bhī kyā karē .

83There is the Teacher who inspires you to make effort, but if it is not in someone's fortune, what can the Teacher do?

83Teacher tō paṛhāyēṅgē .

84The Teacher teaches you.

84Aisē tō nahī̃ , riśhvat lēkar pās|pass kar dēgē  !

85It isn't that He would take bribes and let you pass.

85Yah tō bachchē samajhtē haĩ yah bāpdādā dōnō̃ ikaṭṭhē haĩ .

86You children understand that Bap and Dada are both together.

86Ḍhēr bachchiyō̃ key|kī chiṭṭhiyā̃ ātī haĩ bāpdādā K|kē nām par . 87Śhivbābā care of prajāpitā brahmā .

87BapDada receives letters from many daughters: Shiv Baba c/o Prajapita Brahma.

88Bāp sē varsā lētē hō , is dādā dvārā .

88You claim your inheritance from the Father through this Dada.

89Trimūrti mē̃ hai - brahmā dvārā sthāpanā karātē haĩ .

89There is the Trimurti. 90Establishment is carried out through Brahma.

90Brahmā kō creator nahī̃ kahē̃gē .

91Brahma cannot be called the Creator.

91Bēhad kā creator tō vah bāp hī hai .

92That Father is the Creator of the unlimited.

92Prajāpitā brahmā bhī bēhad kā hō gayā .

93Prajapita Brahma is also unlimited.

93Prajāpitā brahmā hai tō bahut prajā hō jāyēgī .

94If there is Prajapita Brahma, there has to be many people.

94Sab kahtē haĩ great-great grand father , śhivbābā kō great-great grand father nahī̃ kahē̃gē .

95All of them say: He is the great-great-grandfather. 96Shiv Baba is not called the great-great-grandfather.

95Vah tō sabhī ātmāō̃ kā bāp hō gayā .

97He is the Father of all souls.

96Ātmāyē̃ sabhī bhāī haĩ .

98All souls are brothers.

97Phir bahan-bhāī hōtē haĩ .

99Then, they become brothers and sisters.

98Bēhad K|kē sizarē kā head prajāpitā brahmā hō gayā .

100The head of the unlimited genealogical tree is Prajapita Brahma.

99Jaisē birādrī kā sijarā hōtā hai nā . 100Yah hai bēhad kā sijarā .

101Just as there is a genealogical tree of a clan, so this is the unlimited genealogical tree.

101Adam aur bībī , Adam aur Eve kiskō kahtē haĩ  ?

102Whom do you call Adam and Bibi, Adam and Eve?

102Brahmā-sarasvatī kō kahē̃gē .

103You would call Brahma and Saraswati that.

103Ab sijarā tō bahut baṛā hō gayā hai .

104The genealogical tree has now become very big.

104Sārā jhāṛ jaṛjaṛībhūt hō gayā hai . 105Phir nayā chāhiē .

105The whole tree has now reached a state of total decay and a new one is required.

106Iskō kahā jātā hai variety dharmō̃ kā jhāṛ .

106This is called the tree of the variety of religions.

107Variety features haĩ , ēk na milē dūsrē sē .

107There is a variety of features: the features of no two are the same.

108Har ēk key|kī activity kā part ēk na milē dūsrē sē .

108The part of each one's activities is different.

109Yah bahut guhya bātē̃ haĩ .

109These are very deep matters.

110Chhōṭī buddhi vālē tō samajh na sakē . 111Bahut muśhkil hai .

110Those with small intellects cannot understand these things; it is very difficult.

112Ham ātmā chhōṭī bindī haĩ .

111I, the soul, am a tiny point.

113Parampitā paramātmā bhī chhōṭī bindī hai , yahā̃ bājū mē̃ ākar baiṭhtē haĩ .

112The Supreme Father, the Supreme Soul, is also a tiny point. 113He comes and sits next to this one.

114Ātmā kōī chhōṭī-baṛī nahī̃ hōtī hai .

114A soul is not bigger or smaller.

115Bāpdādā dōnō̃ kā ikaṭṭhā part baṛā wonderful hai .

115The part that Bap and Dada both play together is so wonderful!

116Bābā nē yah rath baṛā anubhavī liyā hai .

116Baba has taken this very experienced chariot.

117Bābā khud samjhātē haĩ yah bhāgyaśhālī rath hai .

117Baba Himself explains: “This one is the lucky chariot.”

118Is makān athavā rath mē̃ ātmā baiṭhī hai .

118The soul is sitting in this building, that is, in this chariot.

119Ham aisē bāp kō kirāyē par apnā makān vā rath dēvē̃ tō kyā samajhtē hō  !

119What do you think: would I rent my building or chariot to such a Father?

120Isliē inkō bhāgyaśhālī rath kahā jātā hai , jismē̃ bāp baiṭh tum bachchō̃ kō hīrē jaisā dēvtā banātē haĩ .

120This is why this one is called “The lucky chariot” in which the Father sits and makes you children into deities like diamonds.

121Āgē thōṛēhī samajhtē thē .

121Previously, you didn't understand this.

122Bilkul tuchchh buddhi thē .

122You had degraded intellects.

123Abhī tum bachchē samajhtē hō tō phir achchhī rīti purūṣhārth bhī karnā chāhiē , time west|waste nahī̃ karnā chāhiē .

123You children now understand this and so you should make effort very well. 124You mustn't waste your time.

124School mē̃ time west|waste karnē sē nā-pass hō jāyēṅgē .

125By wasting your time in school, you fail.

125Bāp tumkō bahut baṛī lottery dētē haĩ .

126The Father is presenting you with a very big lottery.

126Kōī rājā K|kē ghar janma lētē haĩ tō jaisēki lottery milī nā .

127When someone takes birth to a king, it is as though he has won a lottery.

127Kaṅgāl haĩ tō unkō lottery thōṛēhī kahē̃gē .

128For those who are poverty-stricken, it would not be called a lottery.

128Yah hai sabsē ūñchī lottery , ismē̃ time west|waste nahī̃ karnā chāhiē .

129This is the highest lottery of all. 130You mustn't waste your time in this.

129Bābā jāntē haĩ māyā key|kī boxing hai .

131Baba knows that there is boxing with Maya.

130Ghaṛī-ghaṛī māyā dēh-abhimān mē̃ lātī hai .

132Maya repeatedly makes you body conscious.

131Tumhārā bāp kē sāth direct yōg hai .

133You have direct yoga with the Father.

132Sammukh baiṭhē haĩ nā isliē yahā̃ refresh hōnē ātē hō drama anusār .

134He is sitting personally in front of you. 135This is why, according to the drama, you come here to be refreshed.

133Bāp kahtē haĩ maĩ tumkō jō samjhātā hū̃ vah dhāraṇ karnā hai .

136The Father says: You have to imbibe the things that I explain to you.

134Yah gyān bhī tumkō abhī miltā hai . 135Phir prāyaḥ lōp hō jātā hai .

137You receive this knowledge at this time and it then disappears.

136Ḍhēr ātmāyē̃ chalī jātī haĩ śhāntidhām . 137Phir ādhākalp kē bād bhakti mārg śhurū hōtā hai .

138Many souls will go to the land of peace, and then, after half a cycle, the path of devotion begins.

138Ādhākalp sē tum vēd-śhāstra paṛhtē āyē , bhakti kartē āyē hō .

139For half a cycle; you have been studying the Vedas and scriptures; you have been performing devotion.

139Ab mūl bāt samjhāī jātī hai ki tum bāp kō yād karō tō janma-janmāntar K|kē vikarma vināśh hō̃ .

140The main thing is now explained to you: Remember the Father and your sins of many births will be absolved.

140Yah knowledge hai source of income , issē tum padmāpadma bhāgyaśhālī bantē hō . 141Svarg K|kē mālik bantē hō .

141This knowledge is your source of income. 142You become multimillion times fortunate through this; you become the masters of heaven.

142Vahā̃ tō sab sukh haĩ .

143There, you have all happiness.

143Bāp yād dilātē haĩ tumkō svarg mē̃ kitnē apār sukh diyē haĩ .

144The Father reminds you: I gave you such limitless happiness of heaven.

144Tum viśhva K|kē mālik thē phir sab ganvā diyā .

145You were the masters of heaven and then you lost everything.

145Tum rāvaṇ K|kē gulām ban gayē hō .

146You became slaves of Ravan.

146Rām aur rāvaṇ kā kitnā yah wonderful khēl hai .

147This is such a wonderful play of Rama and Ravan.

147Yah phir bhī hōgā .

148It will also take place again.

148Anādi banā-banāyā khēl hai .

149It is an eternally predestined play.

149Svarg mē̃ tum everhealthy-wealthy rahtē hō .

150You remain ever healthy and wealthy in heaven.

150Yahā̃ manuṣhya kō healthy banānē kē liē kitnā kharchā kartē haĩ vah bhī ēk janm kē liē .

151Here, people spend so much to make themselves healthy and that too is just for one birth.

151Tumkō ādhākalp ever healthy banānē mē̃ kyā kharcha hōtā hai  !

152What does it cost you to become ever healthy for half a cycle?

152Ēk nayā paisā bhī nahī̃ .

153Not even a single new penny.

153Dēvtāyē̃ ever healthy haĩ nā .

154Deities are ever healthy.

154Tum yahā̃ āyē hī hō ever healthy bannē kē liē .

155You have come here to become ever healthy.

155Ēk bāp K|kē bigar sarv kō ever healthy aur kōī banā na sakē .

156No one, apart from the one Father, can make everyone ever healthy.

156Tum abhī sarv-guṇ sampann ban rahē hō .

157You are now becoming full of all virtues.

157Abhī tum saṅgam par hō .

158You are now at the confluence age.

158Bāp tumkō naī duniyā kā mālik banā rahē haĩ .

159The Father is making you into the masters of the new world.

159Drama plan anusār jab tak brāhmaṇ na banē̃ tab tak dēvtā ban na sakē̃ .

160According to the drama plan, you cannot become a deity until you become a Brahmin.

160Jab tak purūṣhōttam saṅgamyug par bāp sē purūṣhōttam bannē na āyē̃ tō dēvtā ban na sakē̃ .

161You cannot become deities unless you come to the Father at the confluence age and become the most elevated human beings who follow the highest codes of conduct.

161Achchhā , āj bābā nē rūhānī drill bhī sikhāī , knowledge bhī sunāī , bachchō̃ kō sāvdhān bhī kiyā .

162Achcha. 163Today, Baba taught you spiritual drill, spoke knowledge and also cautioned you children not to be careless.

162Ġaphlat nahī̃ karō , ulṭā-sulṭā bōlō bhī nahī̃ .

164Do not speak bad or wrong words.

163Śhānti mē̃ rahō aur bāp kō yād karō .

165Remain in silence and remember the Father.

164Achchhā  !

166Achcha.

165Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

167To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

166Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

168The spiritual Father says namaste to the spiritual children.

167Dhārṇā kē liē mukhya sār  :

169Essence for dharna:

1681 ) vikarma vināśh kar svayã kō sudhārnē kē liē yād kī yātrā par pūrā attention dēnā hai .

170 1. In order to have your sins absolved and to reform yourselves, pay full attention to the pilgrimage of remembrance.

169Daivīguṇ dhāraṇ karnē haĩ .

171Imbibe divine virtues.

1702 ) dēvtā bannē kē liē saṅgamyug par purūṣhōttam bannē kā puruṣhārth karnā hai , ġaphlat mē̃ apnā time west|waste nahī̃ karnā hai .

172 2. In order to become deities, make effort at the confluence age to become the most elevated human beings who follow the highest codes of conduct. 173Do not waste your time in being careless.

171Vardān  : gyān K|kē śhrēṣhṭh khajānō̃ kō mahādānī ban dān karnē vālē master gyān sāgar bhav

174Blessing: May you become a master ocean of knowledge and donate the elevated treasures of this knowledge as a great donor.

172Jaisē bāp gyān kā sāgar hai , aisē master gyān sāgar ban sadā aurō̃ kō gyān dān dētē rahō .

175 Just as the Father is the Ocean of Knowledge, in the same way, you have to become a master ocean of knowledge and constantly continue to donate this knowledge to everyone.

173Gyān kā kitnā śhrēṣhṭh khajānā āp bachchō̃ kē pās hai .

176You have such elevated treasures of knowledge within you.

174Usī khajānē sē bharpūr ban , yād K|kē anubhavō̃ sē aurō̃ key|kī sēvā karō .

177Become filled with these treasures and serve others with your experiences of remembrance.

175Jō bhī khajānē milē haĩ mahādānī ban unkā dān kartē rahō kyōṅki yah khajānē jitnā dān karē̃gē utnā aur bhī baṛhtē jāyēṅgē .

178Become a great donor and continue to donate the treasures you have received because the more you donate these treasures, the more they will increase.

176Mahādānī bannā arthāt dēnā nahī̃ balki aur bhī bharnā .

179To be a great donor does not mean to give, but to fill yourself even more.

177Slōgan  : jīvanmukt kē sāth dēh sē nyārē vidēhī bannā - yah hai puruṣhārth key|kī last stage .

180Slogan: Together with being liberated in life, be detached from your body, for to become bodiless is the last stage of effort.

181*** Om Shanti ***

178Mātēśhvarī jī K|kē madhur mahāvākya

182Sweet elevated versions of Mateshwari

179 «  gupta vēśhdhārī paramātmā kē āgē kanyāō̃ , mātāō̃ kā sannyās ' '

183Renunciation by the kumaris and mothers in front of the Supreme Soul in an incognito form.

180Abhī duniyāvī manuṣhyō̃ kō yah vichār tō ānā chāhiē ki in kanyāō̃ , mātāō̃ nē sannyās kyō̃ liyā hai  ?

184People of the world should now have thought of why these kumaris and mothers have had renunciation.

181Yah kōī haṭhyōg , karm-sannyās nahī̃ hai parantu bilkul sahajyōg , rājyōg , karmyōg sannyās jarūr hai .

185This is not any form of hatha yoga or renunciation of karma, but it is absolutely and definitely easy yoga, Raja Yoga, karma yoga and renunciation.

182Paramātmā khud āē jītē jī , dēh sahit dēh K|kē sabhī karmēndriyō̃ kā man sē sannyās karātā hai arthāt pañch vikārō̃ kā sampūrṇ sannyās karnā jarūr hai .

186God, the Supreme Soul, Himself, comes and inspires you to die alive and have renunciation with your mind, your body and all your physical organs, that is, you definitely have to have complete renunciation of the five vices.

183Paramātmā āē kahtā hai dē dān tō chhūṭē grahaṇ .

187God comes and says: Make a donation and the omens will be removed.

184Ab māyā kā yah grahaṇ jō ādhākalp sē lagā huā hai issē ātmā kālī ( patit ) ban gaī hai , unkō phir sē pavitra banānā hai .

188The omens of Maya that have existed for half a cycle have made souls impure and they have to be made pure again.

185Dēkhō , dēvtāō̃ key|kī ātmāyē̃ kitnī pavitra aur chamatkārī haĩ , jab soul pavitra hai tō tan bhī nirōgī pavitra miltā hai .

189Look, the souls of the deities are so pure and sparkling. 190When a soul is pure, he receives a pure body which is free from disease.

186Ab yah bhī sannyās tab hō saktā hai jab pahlē kuchh chīz miltī hai .

191Renunciation too is only possible when you first receive something.

187Garīb kā bālak sāhūkār key|kī gōd mē̃ jātā hai tō jarūr kuchh dēkh gōd lētā hai , parantu sāhūkār kā bālak garīb key|kī gōd mē̃ nahī̃ jā saktā .

192When the child of a poor person is adopted by a wealthy person, he definitely sees something and therefore allows himself to be adopted, but the child of a wealthy person would not be adopted by a poor person.

188Tō yahā̃ yah kōī anāth āśhram nahī̃ hai , yahā̃ tō baṛē-baṛē dhanvān , kulvān mātāyē̃-kanyāyē̃ haĩ jinhō̃ kō duniyāvī lōg ab bhī chāhtē haĩ ki ghar mē̃ vāpas ā jāē̃ , parantu inhōnnē kyā prāpt kiyā jō us māyāvī dhan , padārtha arthāt sarvanśh sannyās kiyā hai .

193So, here, this is not an orphanage. 194Here, there are very wealthy people, mothers and kumaris, who come from grand families and people of the world still want them to return to their homes. 195However, what did they receive here that they completely renounced the wealth of Maya, material possessions etc.?

189Tō jarūr unsē unhō̃ kō jāstī sukh śhānti key|kī prāpti huī tabhī tō us dhan , padārtha kō ṭhōkar mār dī hai . 190Jaisē rājā gōpīchand nē athavā mīrā nē rānī-panē kā athavā rājāī kā sannyās kar liyā .

196They must definitely have received greater peace and happiness here than from them because that is why they rejected that wealth and material possessions, just as King Gopichand and Meera renounced their kingship and queenship, that is, they renounced their kingdom.

191Yah hai īśhvarīy atīndriya alaukik sukh jiskē āgē vō duniyāvī padārtha tuchchh haĩ , unhō̃ kō yah patā hai ki is marjīvā bannē sē ham janma-janmāntar K|kē liyē amarpurī key|kī bādśhāhī prāpt kar rahē haĩ , tab hī bhaviṣhya banānē kā puruṣhārth kar rahē haĩ .

197This is Godly supersensuous, alokik happiness in front of which worldly material possessions are nothing. 198They know that, by dying alive here, they will claim their sovereignty in the land of immortality for birth after birth and this is why they are making effort to create their future.

192Paramātmā kā bannā mānā paramātmā kā hō jānā , sabkuchh uskō arpaṇ kar dēnā phir vō return mē̃ avināśhī pad dē dētā hai .

199To belong to God means to be His, to surrender everything to Him and He will then give you an imperishable status in return.

193Tō yah manōkāmanā paramātmā hī ākar is saṅgam samay pūrṇ kartā hai kyōṅki apan jāntē haĩ ki vināśh jvālā mē̃ tan-man-dhan sahit sab bhasmībhūt hō hī jāyēgā , tō kyō̃ na paramātmā arth|earth saphal karē̃ .

200So, God, Himself, comes at the confluence age and fulfils this desire of yours because you know that your bodies, minds and wealth are all going to be burnt away in the flames of destruction. 201Therefore, why not use them in a worthwhile way in the name of God?

194Ab yah rāz bhī samajhnā hai ki jab sab vināśh hōnā hai tō ham bhī lēkar kyā karē̃ .

202You now have to understand this secret. 203When everything is to be destroyed, what would I do with anything I take?

195Hamkō kōī sannyāsiyō̃ K|kē muāphik , maṇḍalēśhvar K|kē muāphik yahā̃ mahal banāē nahī̃ baiṭhnā hai parantu īśhvar arth|earth bīz bōnē sē vahā̃ bhaviṣhya janma-janmāntar inkā ban jānā hai , yah hai gupta rāz .

204I do not have to build palaces and sit here as the sannyasis and mandeleshwars do. 205However, by sowing seeds in the name of God, you belong to Him there for birth after birth; this is an incognito secret.

196Prabhu tō dātā hai ēk dēvē sau pāvē .

206God is the Bestower; when you give one-fold, you received one hundred-fold.

197Parantu is gyān mē̃ pahlē sahan karnā paṛtā hai jitnā sahan karē̃gē utnā ant mē̃ prabhāv nikalēgā isliē abhī sē lēkar puruṣhārth karō .

207However, you first have to have toleration on this path of knowledge. 208To the extent that you have toleration, so there will be that impact at the end. 209Therefore, make effort now.

198Achchhā .

210Achcha.

199Ōm śhānti .