शुक्रवार 17 मई 2024 की दैनिक मुरली

⁰17-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gr̥ihastha vyavahār mē̃ rahtē huē aisā trustee banō jō kisī bhī chīz mē̃ āsakti na rahē , hamārā kuchh bhī nahī̃ , aisā beggar ban jāō ' '

¹Essence: Sweet children, while living at home with your families, become such trustees that you are not attached to anything. ²Become such beggars that nothing belongs to you.

²Praśhna  : tum bachchō̃ K|kē purūṣhārth key|kī mañzil kaun-sī hai  ?

³Question: What is the destination of you children through your efforts?

³Uttar  : āp marē mar gaī duniyā - yahī hai tumhārī mañzil .

⁴Answer: When you die, the world is dead for you. ⁵This is your destination.

⁴Śharīr sē mamatva ṭūṭ jāē .

⁶All attachment to bodies has to be broken.

⁵Aisā beggar banō jō kuchh bhī yād na āyē . ⁶Ātmā aśharīrī ban jāyē .

⁷Become such beggars that you souls becomes bodiless and you don't remember anything.

⁷Bas , hamkō vāpis jānā hai .

⁸You simply have to return home.

⁸Aisā purūṣhārth karnē vālē beggar to prince bantē haĩ .

⁹Only those who make such effort change from beggars to princes.

⁹Tum bachchē hī fakīr sē amīr , amīr sē fakīr bantē hō .

¹⁰Only you children become wealthy from poor and poor from wealthy.

¹⁰Jab tum amīr hō tō ēk bhī garīb nahī̃ hōtā hai .

¹¹When you are wealthy, there isn't a single poor person.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Bāp bachchō̃ sē pūchhtē haĩ ki ātmā suntī hai yā śharīr suntā hai  ?

¹³The Father asks you children: Is it the soul that listens or the body?

¹³ ( ātmā ) ātmā sunēgī jarūr śharīr dvārā .

¹⁴(The soul.) ¹⁵Each soul would surely listen through a body.

¹⁴Bachchē likhtē bhī aisē haĩ phalānē key|kī ātmā bāpdādā kō yād kartī hai .

¹⁶Some children write: The soul of so-and-so is remembering BapDada.

¹⁵Phalānē key|kī ātmā āj phalānī jagah jātī hai .

¹⁷The soul of so-and-so is going to such-and-such a place today.

¹⁶Yah jaisē ādat paṛ jātī hai , ham ātmā haĩ kyōṅki bachchō̃ kō ātma-abhimānī bannā hai .

¹⁸It is as though this habit of "I am a soul" is instilled in you, because you children have to become soul conscious.

¹⁷Jahā̃ bhī dēkhtē hō , jāntē hō ātmā aur śharīr hai aur inmē̃ haĩ dō ātmāyē̃ .

¹⁹Wherever you look, you know that there is a soul and a body. ²⁰However, there are two souls in this one (Brahma).

¹⁸Ēk kō ātmā aur ēk kō param ātmā kahtē haĩ .

²¹One is called a soul and the other is called the Supreme Soul.

¹⁹Paramātmā khud kahtē haĩ mai is śharīr mē̃ , jismē̃ inkī ātmā bhī pravēśh rahtī hai , maĩ pravēśh kartā hū̃ .

²²The Supreme Soul, Himself, says: I enter this one's body in which his own soul is also present. ²³I enter him.

²⁰Śharīr bigar tō ātmā rah nahī̃ saktī .

²⁴A soul cannot stay without a body.

²¹Ab bāp kahtē haĩ apnē kō ātmā samjhō .

²⁵The Father now says: Consider yourselves to be souls.

²²Apnē kō ātmā samajhē̃gē tab bāp kō yād karē̃gē aur pavitra ban śhāntidhām mē̃ jāyēṅgē aur phir daivīguṇ bhī jitnā dhāraṇ kar aur karāyēṅgē , svadarśhan chakradhārī bankar aur banāyēṅgē utnā ūñch pad pāyēṅgē .

²⁶When you consider yourselves to be souls you will remember the Father; you will become pure and go to the land of peace. ²⁷The more divine virtues you imbibe and inspire others to imbibe, and the more you become a spinner of the discus of self-realisation and make others that, the higher the status you will claim.

²³Ismē̃ kōī mūñjhtē hō tō pūchh saktē hō .

²⁸If you become confused about this, you can ask.

²⁴Yah tō jarūr hai maĩ ātmā hū̃ , bāp bachchō̃ kō hī kahtē haĩ jō brāhmaṇ banē haĩ .

²⁹It is definite that I am a soul. ³⁰It is only the children who have become Brahmins that the Father speaks to.

²⁵Dūsrō̃ kō nahī̃ kahē̃gē .

³¹He would not tell anyone else.

²⁶Bachchē hī priya lagtē haĩ .

³²He only loves His children.

²⁷Har ēk bāp kō bachchē priya lagtē haĩ .

³³Every father loves his children.

²⁸Dūsrē kō bhal bāhar sē pyār karē̃gē parantu buddhi mē̃ hai - yah hamārē bachchē nahī̃ haĩ .

³⁴Although they love others externally, their intellects are aware that others are not their children.

²⁹Maĩ bachchō̃ sē hī bāt kartā hū̃ kyōṅki bachchō̃ kō hī paṛhānā hai .

³⁵I only speak to you children because it is only you children that I have to teach.

³⁰Bākī bāhar vālō̃ kō paṛhānā tumhārā kām hai .

³⁶It is then your duty to teach those outside.

³¹Kōī tō jhaṭ samajh jātē haĩ , kōī thōṛā samajhkar chalē jāyēṅgē .

³⁷Some understand quickly whereas others understand a little and then go away.

³²Phir jab dēkhē̃gē yahā̃ tō bahut vr̥iddhi hō rahī hai tab āyēṅgē , dēkhē̃ tō sahī .

³⁸When people see that there is a lot of expansion here, they will come: “Let us go and see what they have.”

³³Tum yahī samjhāyēṅgē ki bāp sabhī ātmāō̃ vā bachchō̃ kō kahtē haĩ mujhē yād karō .

³⁹You explain that the Father says to all souls and children: Remember Me!

³⁴Sabhī ātmāō̃ kō pāvan bāp hī banātē haĩ .

⁴⁰Only the Father purifies all souls.

³⁵Vah kahtē haĩ mērē sivāē aur kōī kō yād na karō .

⁴¹He says: Do not remember anyone except Me.

³⁶Mērī avyabhichārī yād rakhō tō tumhārī ātmā pāvan ban jāyēgī .

⁴²Have unadulterated remembrance of Me and you souls will then become pure.

³⁷Patit-pāvan maĩ ēk hī hū̃ .

⁴³I alone am the Purifier.

³⁸Mērī yād sē hī ātmā pāvan banēgī isliē kahtē haĩ - bachchō̃ , māmēkam yād karō .

⁴⁴It is only by having remembrance of Me that souls become pure. ⁴⁵This is why He says: Children, constantly remember Me alone.

³⁹Bāp hī patit rājya sē pāvan rājya banātē haĩ , liberate kartē haĩ .

⁴⁶The Father alone changes this impure kingdom into a pure kingdom and liberates you.

⁴⁰Kahā̃ lē jātē haĩ  ?

⁴⁷Where does He take you?

⁴¹Śhāntidhām phir sukhdhām .

⁴⁸To the land of peace and then the land of happiness.

⁴²Mūl bāt hī hai pāvan bannē key|kī .

⁴⁹The main thing is to become pure.

⁴³84 kā chakra samjhānā bhī sahaj hai .

⁵⁰It is easy to explain the cycle of 84 births.

⁴⁴Chitra dēkhnē sē hī niśhchay baiṭh jātā hai isliē bābā hamēśhā kahtē rahtē haĩ museum khōlō - bhabhkē sē .

⁵¹As soon as you see the picture, faith is instilled in you. ⁵²This is why Baba always continues to say: Open museums that have splendour.

⁴⁵Tō manuṣhyō̃ kō bhabhkā khīñchēgā .

⁵³That splendour will then attract people.

⁴⁶Bahut āyēṅgē , tum yahī sunāyēṅgē ki ham bāp key|kī śhrīmat par yah ban rahē haĩ .

⁵⁴Many will come and you can then tell them: We are becoming this by following the Father's shrimat.

⁴⁷Bāp kahtē haĩ māmēkam yād karō aur daivīguṇ dhāraṇ karō .

⁵⁵The Father says: Constantly remember Me alone and imbibe divine virtues.

⁴⁸Badge tō jarūr sāth hōnā chāhiē .

⁵⁶Each of you should definitely have your badge with you.

⁴⁹Tum jāntē hō ham beggar to prince banē̃gē .

⁵⁷You know that you will change from beggars to princes.

⁵⁰Pahlē tō śhrīkr̥iṣhṇa banē̃gē nā .

⁵⁸First, you will become like Shri Krishna.

⁵¹Jab tak śhrīkr̥iṣhṇa na banē̃ tab tak śhrīnārāyaṇ ban na sakē̃ .

⁵⁹Unless you become like Shri Krishna, you cannot become like Narayan.

⁵²Bachchē sē baṛā hō tab nārāyaṇ nām milē .

⁶⁰It is only when you grow up from being a child that you would receive the name "Narayan".

⁵³Tō inmē̃ dōnō̃ chitra haĩ .

⁶¹Both images are in this (badge).

⁵⁴Tum yah bantē hō .

⁶²You are becoming this.

⁵⁵Abhī tum sab beggar banē huē hō .

⁶³All of you have now become beggars.

⁵⁶Yah brahmākumār-kumāriyā̃ bhī beggars haĩ , inkē pās|pass kuchh bhī nahī̃ hai .

⁶⁴These Brahma Kumars and Kumaris are also beggars; they don't have anything.

⁵⁷Beggar arthāt jinkē pās|pass kuchh bhī na hō .

⁶⁵To be a beggar means to be someone who doesn't have anything.

⁵⁸Kōī-kōī kō ham beggar nahī̃ kahē̃gē .

⁶⁶We wouldn't call some people beggars.

⁵⁹Yah bābā tō hai sabsē baṛā beggar .

⁶⁷This Baba is the greatest beggar of all.

⁶⁰Ismē̃ pūrā beggar bannā hōtā hai .

⁶⁸You have to become full beggars here.

⁶¹Gr̥ihastha vyavahār mē̃ rahtē āsakti tōṛnī hōtī hai .

⁶⁹While living at home, you have to break off all attachments.

⁶²Tumnē drama anusār āsakti tōṛ dī hai .

⁷⁰According to the drama, you have broken off all your attachments.

⁶³Niśhchaybuddhi hī jāntē haĩ , hamārā jō kuchh hai vah bābā kō dē diyā .

⁷¹Only those whose intellects have faith know that they have given whatever they had to Baba.

⁶⁴Kahtē bhī haĩ nā - hē bhagvān , āpnē jō kuchh diyā hai vah āpkā hī hai , hamārā nahī̃ hai .

⁷²They say: O God, whatever You have given is all Yours; it is not mine.

⁶⁵Vah tō hōtā hai bhakti mārg .

⁷³That is the path of devotion.

⁶⁶Us samay tō bābā dūr thā .

⁷⁴At that time, Baba was distant.

⁶⁷Ab bābā bahut nazdīk hai .

⁷⁵Baba is now very close.

⁶⁸Sāmnē unkā bannā hōtā hai .

⁷⁶While He is in front of you, you have to belong to Him.

⁶⁹Tum kahtē hō bābā , bābā K|kē śharīr kō nahī̃ dēkhnā hai .

⁷⁷You say, "Baba!" ⁷⁸You don't have to look at Baba's body.

⁷⁰Buddhi chalī jātī hai ūpar .

⁷⁹Your intellects go up above.

⁷¹Bhal yah loan liyā huā śharīr hai parantu tumhārī buddhi mē̃ hai ham śhivbābā sē bāt kartē haĩ .

⁸⁰Although this is the body that Baba has taken on loan, it is in your intellects that you speak to Shiv Baba.

⁷²Yah tō kirāyē par liyā huā rath hai .

⁸¹This is the chariot He has rented.

⁷³Unkā thōṛēhī hai .

⁸²It doesn't belong to Him.

⁷⁴Yah tō jarūr hai , jitnā baṛā ādmī hōgā tō kirāyā bhī bahut milēgā .

⁸³It is certain that the greater the tenant, the more the rent one would receive.

⁷⁵Makān mālik dēkhēgā - rājā makān lētē haĩ tō ēk hazār kirāyē kā 4 hazār bōl dēgā kyōṅki samajhtē haĩ yah tō dhanvān hai .

⁸⁴The landlord would see that if a king wants a building, then, instead of 1000, he would ask for 4000 rent because he knows that that one is wealthy.

⁷⁶Rājē lōg kabhī bhī bōlē̃gē nahī̃ ki yah tō jāstī lētē hō .

⁸⁵Kings would never say that they are being charged too much.

⁷⁷Nahī̃ , unhō̃ kō paisē ādi key|kī parvāh hī nahī̃ rahtī hai .

⁸⁶They are not even concerned about money etc.

⁷⁸Vah khud kōī sē bāt nahī̃ kartē haĩ .

⁸⁷They don't speak to anyone themselves (about money).

⁷⁹Private secretary hī bāt kartē haĩ .

⁸⁸Their private secretaries would speak about it.

⁸⁰Ājkal tō riśhvat bigar kām nahī̃ chaltā .

⁸⁹Nowadays, nothing works without bribes.

⁸¹Bābā tō bahut anubhavī hai .

⁹⁰Baba is very experienced.

⁸²Vō lōg baṛē royal hōtē haĩ .

⁹¹Those people are very royal.

⁸³Chīz pasand key|kī bas , phir secretary kō kahē̃gē insē phaĩslā kar lē āō .

⁹²As soon as they choose something they like, they ask their secretaries to negotiate and bring it.

⁸⁴Aisē māl khōl kar rakhē̃gē .

⁹³The shopkeeper would keep all the goods on display for the emperor and empress.

⁸⁵Mahārājā-mahārānī dōnō̃ āyēṅgē , jō chīz pasand hōgī un par sirph āṅkh sē iśhārā karē̃gē . ⁸⁶Secretary bāt kar , bīch mē̃ apnā hissā nikāl lētē haĩ .

⁹⁴Both of them would simply signal with their eyes towards what they like and their secretary would speak to the shopkeeper and also take his own commission.

⁸⁷Kōī-kōī rājāyē̃ sāth mē̃ paisā lē ātē , secretary kō kahē̃gē inkō paisā dē dō .

⁹⁵Some kings also carry money with them and would ask their secretary to give money to the shopkeeper.

⁸⁸Bābā tō sabkē connection mē̃ āyē haĩ .

⁹⁶Baba has been in connection with everyone.

⁸⁹Jāntē haĩ kaisē-kaisē unhō̃ key|kī act chaltī hai .

⁹⁷He knows how they act.

⁹⁰Jaisē rājāō̃ kē pās khajāñchī rahtē haĩ , vaisē yahā̃ bhī śhivbābā kā khajāñchī hai . ⁹¹Yah tō trustee hai .

⁹⁸Just as kings have treasurers, so Shiv Baba too has a treasurer: he is a trustee.

⁹²Bābā kā inmē̃ kōī mōh nahī̃ hai , isnē apnē paisē mē̃ hī mōh nahī̃ rakhā , sab kuchh śhivbābā kō dē diyā tō phir śhivbābā K|kē dhan mē̃ mōh kaisē rakhē̃gē .

⁹⁹Baba doesn't have any attachment to this. ¹⁰⁰This one didn't have any attachment to his money and he gave everything to Shiv Baba, so how could he have attachment to Shiv Baba's wealth?

⁹³Yah trustee hai .

¹⁰¹He is a trustee.

⁹⁴Jinkē pās|pass dhan rahtā hai , ājkal tō government kitnā jāñch kartī hai .

¹⁰²Nowadays, the Government investigates those who have a great deal of wealth.

⁹⁵Vilāyat sē ātē haĩ tō ēkdam achchhī rīti jāñch kartē haĩ .

¹⁰³When people come from abroad, they are very carefully searched.

⁹⁶Ab tum bachchē jāntē hō kaisē beggar bannā hai .

¹⁰⁴You children now know how you have to become beggars.

⁹⁷Kuchh bhī yād na āyē .

¹⁰⁵You shouldn't remember anything.

⁹⁸Ātmā aśharīrī ban jāyē .

¹⁰⁶You souls have to become bodiless.

⁹⁹Is śharīr kō bhī apnā na samajhē .

¹⁰⁷Do not even consider those bodies to belong to you.

¹⁰⁰Hamārā kuchh bhī na rahē .

¹⁰⁸“Nothing should remain mine”.

¹⁰¹Bāp samjhātē haĩ , apnē kō ātmā samjhō , abhī tumkō vāpis jānā hai .

¹⁰⁹The Father explains: Consider yourselves to be souls. ¹¹⁰You now have to return home.

¹⁰²Tum jāntē hō beggar kaisē bannā hōtā hai .

¹¹¹You know how you have to become beggars.

¹⁰³Śharīr sē bhī mamatva ṭūṭ jāē .

¹¹²All attachment to bodies should be broken.

¹⁰⁴Āp muyē mar gaī duniyā .

¹¹³When you die, the world is dead for you.

¹⁰⁵Yah mañzil hai .

¹¹⁴This is your destination.

¹⁰⁶Samajhtē hō bābā ṭhīk kahtē haĩ .

¹¹⁵You understand that what Baba is saying is right.

¹⁰⁷Ab hamkō vāpis jānā hai .

¹¹⁶We now have to return home.

¹⁰⁸Śhivbābā kō tum jō kuchh dētē hō , uskā phir return mē̃ dūsrē janm mē̃ mil jātā hai isliē kahtē haĩ yah sab kuchh īśhvar nē hī diyā hai .

¹¹⁷Whatever you give to Shiv Baba, you receive the return of that in your next birth. ¹¹⁸This is why you say: God gave all of this.

¹⁰⁹Āgē janm mē̃ aisā achchhā karma kiyā hai , jiskā phal milā hai .

¹¹⁹You would have performed good actions in your previous birth and so you have received the fruit of that.

¹¹⁰Śhivbābā rakhtā kiskā bhī nahī̃ hai .

¹²⁰Shiv Baba doesn't keep anything of anyone’s.

¹¹¹Baṛē baṛē rājāyē̃ , zamīdār ādi hōtē haĩ tō unkō nazrānā bhī dētē haĩ .

¹²¹People offer gifts to kings and big landlords etc.

¹¹²Phir kōī nazrānā lētē , kōī nahī̃ lētē .

¹²²Some accept those gifts whereas others don't.

¹¹³Vahā̃ tō tum kuchh bhī dān-puṇya nahī̃ kartē hō kyōṅki vahā̃ tō sabkē pās|pass paisē bahut haĩ . ¹¹⁴Dān kiskō karē̃gē .

¹²³There, you don't make donations or perform charity because everyone there has plenty of wealth, so to whom would you donate?

¹¹⁵Garīb tō vahā̃ hōtē nahī̃ .

¹²⁴There are no poor people there.

¹¹⁶Tum hī fakīr sē amīr aur amīr sē fakīr bantē hō .

¹²⁵You yourselves become wealthy from poor and poor from wealthy.

¹¹⁷Kahtē haĩ nā inkō tandurūstī bakhśhō .

¹²⁶People say to God: “Give this one good health!”

¹¹⁸Kr̥ipā karō .

¹²⁷“Have mercy!”

¹¹⁹Yah karō .

¹²⁸“Do this!”

¹²⁰Āgē śhurū mē̃ bhī śhivbābā sē hī māṅgtē thē .

¹²⁹Earlier, people only used to ask Shiv Baba for everything.

¹²¹Phir vyabhichārī ban gayē haĩ tō sabkē āgē jātē rahtē haĩ . ¹²²Kahtē haĩ jhōlī bhar dō .

¹³⁰Then, they became adulterated and so they went in front of everyone and said: Fill our aprons!

¹²³Kitnē pattharbuddhi haĩ .

¹³¹They have such stone intellects.

¹²⁴Kahtē bhī haĩ pattharbuddhi sē pārasbuddhi banātē haĩ .

¹³²They say that God changes those with stone intellects into those with divine intellects.

¹²⁵Tō tum bachchō̃ kō khuśhī bahut rahnī chāhiē .

¹³³So, you children should have a lot of happiness.

¹²⁶Gāyan bhī hai atīndriya sukh pūchhnā hō tō gōpī vallabh K|kē gōp-gōpiyō̃ sē pūchhō .

¹³⁴It is remembered: If you want to know about supersensuous joy, ask the gopes and gopis of Gopi Vallabh (Father of the gopes and gopis).

¹²⁷Kiskō bahut phāydā hōtā hai tō bahut khuśhī hōtī hai .

¹³⁵When someone benefits a lot, he becomes very happy.

¹²⁸Tō tum bachchō̃ kō bhī bahut khuśhī rahnī chāhiē .

¹³⁶So, you children should also remain very happy.

¹²⁹Tumkō 100 percent khuśhī thī phir ghaṭtī gaī .

¹³⁷You had 100 percent happiness and then it continued to decrease.

¹³⁰Ab tō kuchh bhī nahī̃ hai .

¹³⁸Now you don't have anything.

¹³¹Pahlē thī bēhad key|kī bādśhāhī . ¹³²Phir hōtī hai had key|kī rājāī , alpkāl kē liē .

¹³⁹At first, you had an unlimited sovereignty and then there was a limited kingdom for a temporary period.

¹³³Ab birlā kē pās kitnī ḍhēr milkiyat hai .

¹⁴⁰Look how much wealth Birla had!

¹³⁴Mandir banātē haĩ , ussē kuchh bhī nahī̃ miltā .

¹⁴¹He continued to build temples. ¹⁴²Nothing is received from that.

¹³⁵Garībō̃ kō thōṛēhī kuchh dētē haĩ .

¹⁴³He didn't give anything to the poor.

¹³⁶Mandir banāyā , jahā̃ manuṣhya ākar māthā ṭēkē̃gē .

¹⁴⁴He built temples where people go and bow down.

¹³⁷Hā̃ , garīb kō dān mē̃ dētē haĩ tō uskā return mē̃ mil saktā hai .

¹⁴⁵Yes, if someone makes a donation to the poor, he can receive the return of that.

¹³⁸Dharmaśhālā banātē haĩ tō bahut manuṣhya jākar vahā̃ viśhrām pātē haĩ tō dūsrē janm mē̃ alpkāl kē liē sukh mil jātā hai .

¹⁴⁶When someone builds a dharamshala where many people go and rest, he would then receive happiness in his next birth for a temporary period.

¹³⁹Kōī hospital banātā hai tō bhī alpkāl kē liē sukh miltā hai ēk janm kē liē .

¹⁴⁷If someone builds a hospital, he too then receives temporary happiness for one birth.

¹⁴⁰Tō bēhad kā bāp bachchō̃ kō baiṭh samjhātē haĩ , is purūṣhōttam saṅgamyug key|kī bahut mahimā hai .

¹⁴⁸So, the unlimited Father sits here and explains to you children. ¹⁴⁹There is a lot of praise of this most auspicious confluence age.

¹⁴¹Tumhārī bhī bahut mahimā hai jō tum purūṣhōttam bantē hō .

¹⁵⁰You are becoming the most elevated human beings who follow the highest codes of conduct and you are also praised a great deal.

¹⁴²Tum brāhmaṇō̃ kō hī bhagvān ākar paṛhātē haĩ .

¹⁵¹When God comes, He only teaches you Brahmins.

¹⁴³Vahī gyān kā sāgar hai .

¹⁵²He alone is the Ocean of Knowledge.

¹⁴⁴Is sārē manuṣhya sr̥iṣhṭi rūpī vr̥ikṣha kā bījrūp hai .

¹⁵³He is the Seed of this whole human world tree.

¹⁴⁵Sārē drama K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

¹⁵⁴He explains to you the secrets of the beginning, middle and end of the whole drama.

¹⁴⁶Tumsē pūchhē̃gē kyā tumkō paṛhātē haĩ  ! ¹⁴⁷Bōlō , kyā yah bhūl gayē hō - gītā mē̃ bhagvānuvāch hai nā , maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁵⁵When people ask you what He is teaching you, ask them: Have you forgotten that God says in the Gita, "I make you into the king of kings"?

¹⁴⁸Iskā arth|earth tum abhī samajhtē hō .

¹⁵⁶You understand the meaning of this at this time.

¹⁴⁹Patit rājāyē̃ pāvan rājāō̃ key|kī pūjā kartē haĩ isliē bāp kahtē hai tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁵⁷Impure kings worship pure kings and this is why the Father says: I make you into the king of kings.

¹⁵⁰Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē nā .

¹⁵⁸This Lakshmi and Narayan were the masters of the world.

¹⁵¹Svarg K|kē dēvtāō̃ kō dvāpar-kaliyug mē̃ sab naman-pūjan kartē haĩ .

¹⁵⁹In the copper and iron ages, everyone bows down and worships the deities of heaven.

¹⁵²In bātō̃ kō abhī tum samajhtē hō .

¹⁶⁰You understand these things at this time.

¹⁵³Bhakta lōg kuchh bhī samajhtē thōṛēhī haĩ .

¹⁶¹Devotees don't understand anything.

¹⁵⁴Vah tō sirph śhāstrō̃ key|kī kahāniyā̃ paṛhtē-suntē rahtē haĩ .

¹⁶²They simply study and listen to stories from the scriptures.

¹⁵⁵Bāp kahtē haĩ - tum jō gītā ādhākalp sē paṛhtē suntē āyē hō , ussē kuchh prāpti huī  ?

¹⁶³The Father asks: Did you experience any attainment from the Gita that you have been studying and listening to for half the cycle?

¹⁵⁶Pēṭ tō kuchh bhī bharā nahī̃ .

¹⁶⁴You didn't receive any fulfillment from that.

¹⁵⁷Abhī tumhārā pēṭ bhar rahā hai .

¹⁶⁵You are now being fulfilled.

¹⁵⁸Tum jāntē hō yah part ēk hī bār chaltā hai .

¹⁶⁶You know that this part is only performed once.

¹⁵⁹Khud bhagvān kahtē haĩ maĩ is tan mē̃ pravēśh kartā hū̃ .

¹⁶⁷God Himself says: I enter this body.

¹⁶⁰Bāp inkē dvārā bōltē haĩ tō jarūr pravēśh karē̃gē .

¹⁶⁸The Father speaks through this one, and so He would definitely enter him.

¹⁶¹Ūpar sē direction dēgē kyā  !

¹⁶⁹Would He give directions from up above?

¹⁶²Kahtē haĩ maĩ sammukh ātā hū̃ .

¹⁷⁰He says: I personally come here.

¹⁶³Abhī tum sun rahē hō .

¹⁷¹You are now listening to this.

¹⁶⁴Yah brahmā bhī kuchh nahī̃ jāntē thē . ¹⁶⁵Abhī jāntē jātē haĩ .

¹⁷²Even this Brahma didn't know anything, but he now also continues to understand.

¹⁶⁶Bākī gaṅgā kā pānī pāvan karnē vālā nahī̃ hai , yah hai gyān key|kī bāt .

¹⁷³However, the water of the Ganges cannot purify you. ¹⁷⁴This is a matter of knowledge.

¹⁶⁷Tum jāntē hō bāp sammukh baiṭhē haĩ , tumhārī buddhi ab ūpar mē̃ nahī̃ jāyēgī , yah hai unkā rath , inkō bābā boot bhī kahtē haĩ , ḍibbī bhī kahtē haĩ .

¹⁷⁵You know that the Father is personally sitting here in front of you, and so your intellects would not go up above. ¹⁷⁶This is His chariot. ¹⁷⁷Baba calls this one a boot and also a container.

¹⁶⁸Is ḍibbī mē̃ vah hīrā hai .

¹⁷⁸He is the Diamond in this container.

¹⁶⁹Kitnī first class chīz hai .

¹⁷⁹He is first-class.

¹⁷⁰Inkō tō rakhnā chāhiē sōnē key|kī ḍibbī mē̃ .

¹⁸⁰He should be placed in a golden container.

¹⁷¹Golden aged ḍibbī banātē haĩ .

¹⁸¹He is making the container golden aged.

¹⁷²Bābā kahtē haĩ nā - dhōbī K|kē ghar sē gaī chhū .

¹⁸²Baba says: The dirt left the clothes when the Laundryman beat them. ¹⁸³This is called magic.

¹⁷³Inkō kahtē haĩ chhū mantra .

¹⁸⁴This is called the magic mantra.

¹⁷⁴Chhū mantra sē second mē̃ jīvanmukti , isliē unkō jādūgar bhī kahtē haĩ .

¹⁸⁵With this magic mantra, you receive liberation-in-life in a second, and this is why He is also called the Magician.

¹⁷⁵Second mē̃ niśhchay hō jātā hai - ham yah banē̃gē .

¹⁸⁶You had faith in a second that you would become this.

¹⁷⁶Yah bātē̃ abhī tum practical mē̃ suntē hō .

¹⁸⁷You are now listening to these things in a practical way.

¹⁷⁷Pahlē jab satya nārāyaṇ kī kathā suntē thē tō yah samajhtē thē kyā  ?

¹⁸⁸Previously, when you used to listen to the story of the true Narayan, did you understand it?

¹⁷⁸Us samay tō kathā suntē samay vilāyat , steamer ādi yād rahtā hai .

¹⁸⁹At that time, at the time of listening to the story, you would remember the lands abroad, the steamer etc.

¹⁷⁹Satya nārāyaṇ kī kathā sunkar phir musāphirī par jātē thē . ¹⁸⁰Vah tō phir lauṭ ātē thē .

¹⁹⁰People would listen to the story of the true Narayan and then go on their travels and they would then return.

¹⁸¹Bāp tō kahtē haĩ tumkō phir is chhī-chhī duniyā mē̃ lauṭnā nahī̃ hai .

¹⁹¹The Father says: You are not going to come back to this dirty world.

¹⁸²Bhārat amarlōk , svarg dēvī-dēvatāō̃ kā rājya thā .

¹⁹²Bharat was the land of immortality, heaven, the kingdom of deities.

¹⁸³Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik haĩ nā .

¹⁹³This Lakshmi and Narayan were the masters of the world.

¹⁸⁴Inkē rājya mē̃ pavitratā , sukh , śhānti thī .

¹⁹⁴There used to be purity, peace and happiness in their kingdom.

¹⁸⁵Duniyā bhī yah māṅgtī hai - viśhva mē̃ śhānti hō , sab milkar ēk hō jāē̃ .

¹⁹⁵The world is also asking for this: There should be peace in the world. ¹⁹⁶Everyone should unite and become one.

¹⁸⁶Ab itnē sab dharm milkar ēk kaisē hōṅgē  !

¹⁹⁷How can all of these religions unite and become one?

¹⁸⁷Har ēk kā dharm alag , features alag-alag sab ēk kaisē hōṅgē  !

¹⁹⁸Each one's religion and each one's features are different, so how can they all become one?

¹⁸⁸Vah tō hai hī śhāntidhām , sukhdhām .

¹⁹⁹That is a land of peace and happiness.

¹⁸⁹Vahā̃ ēk dharm , ēk rājya hōtā hai .

²⁰⁰There is one religion and one kingdom there.

¹⁹⁰Dūsrā kōī dharm hī nahī̃ , jō tālī bajē .

²⁰¹There is no other religion there that there could be any conflict.

¹⁹¹Uskō viśhva mē̃ śhānti kahā jātā hai .

²⁰²That is called “peace in the world”.

¹⁹²Abhī tum bachchō̃ kō bāp paṛhā rahē haĩ .

²⁰³The Father is now teaching you children.

¹⁹³Yah bhī jāntē hō sab bachchē ēkras nahī̃ paṛhtē haĩ . ¹⁹⁴Number-vār tō hōtē hī haĩ .

²⁰⁴You also know that not all of you children study to the same extent; it is numberwise.

¹⁹⁵Yah bhī rājdhānī sthāpan hō rahī hai .

²⁰⁵A kingdom is being established.

¹⁹⁶Bachchō̃ kō kitnā samajhdār banāyā jātā hai .

²⁰⁶You children are being made so sensible.

¹⁹⁷Yah hai īśhvarīy university .

²⁰⁷This is a Godly university.

¹⁹⁸Bhakta lōg samajhtē nahī̃ .

²⁰⁸Devotees do not understand.

¹⁹⁹Anēk bār sunā bhī hai - bhagvānuvāch kyōṅki gītā hī bhāratvāsiyō̃ kā dharm-śhāstra hai .

²⁰⁹They have heard many times “God speaks”, because the Gita is the religious scripture of the people of Bharat.

²⁰⁰Gītā key|kī tō aparamapār mahimā hai .

²¹⁰There is limitless praise of the Gita.

²⁰¹Sarv śhāstramaī śhirōmaṇī bhagavat gītā hai .

²¹¹The Gita is the jewel of all scriptures, the highest of all scriptures.

²⁰²Śhirōmaṇī arthāt śhrēṣhṭh tē śhrēṣhṭh patit-pāvan sadgati dātā hai hī ēk bhagvān , jō sabhī ātmāō̃ kā bāp hai .

²¹²“The jewel of all scriptures” means the most elevated scripture. ²¹³The Purifier and the Bestower of Salvation for All is the one God who is the Father of all souls.

²⁰³Bhāratvāsī arth|earth kō samajhtē nahī̃ haĩ .

²¹⁴The people of Bharat do not understand the meaning of this.

²⁰⁴Bēsamajhī sē sirph kah dētē haĩ sab bhāī haĩ .

²¹⁵They simply say, without understanding, that all are brothers.

²⁰⁵Abhī tumkō bāp nē samjhāyā hai ham bhāī haĩ .

²¹⁶The Father has now explained to you: We are brothers.

²⁰⁶Ham śhāntidhām K|kē rahnē vālē haĩ .

²¹⁷We are residents of the land of peace.

²⁰⁷Yahā̃ part bajātē-bajātē ham bāp kō bhī bhūl jātē haĩ , tō ghar kō bhī bhūl jātē haĩ .

²¹⁸While playing our parts here, we forget our Father and also our home.

²⁰⁸Jō bāp bhārat kō sārē viśhva kā rājya dētē haĩ , unkō sab bhūl jātē haĩ .

²¹⁹Everyone forgets the Father who gives Bharat the kingdom of the whole world.

²⁰⁹Yah sab rāz bāp hī samjhātē haĩ .

²²⁰Only the Father explains all of these secrets.

²¹⁰Achchhā  !

²²¹Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²¹⁴1 ) atīndriya sukh kā anubhav karnē kē liē smr̥iti rahē ki yahī purūṣhōttam saṅgamyug hai jabki hamē̃ bhagvān paṛhātē haĩ , jissē ham rājāō̃ kā rājā banē̃gē .

²²⁵ 1. In order to experience supersensuous joy, remain aware that this is the most auspicious confluence age when God teaches you through which you will become a king of kings.

²¹⁵Abhī hī hamē̃ drama K|kē ādi , madhya , ant kā gyān hai .

²²⁶You now have the knowledge of the beginning, middle and end of the drama.

²¹⁶2 ) ab vāpas ghar jānā hai isliē is śharīr sē bhī pūrā beggar bannā hai .

²²⁷ 2. You now have to return home. ²²⁸Therefore, become a full beggar even with regard to your body.

²¹⁷Isē bhūl apnē kō aśharīrī ātmā samajhnā hai .

²²⁹Forget your body and consider yourself to be a bodiless soul.

²¹⁸Vardān  : sadā santuṣhṭ rah apnī dr̥iṣhṭi , vr̥itti , kr̥iti dvārā santuṣhṭatā key|kī anubhūti karānē vālē santuṣhṭamaṇi bhav

²³⁰Blessing: May you be a jewel of contentment and remain constantly content and give others the experience of contentment through your drishti, attitude and acts.

²¹⁹Brāhmaṇ kul mē̃ viśhēṣh ātmāyē̃ vō haĩ jō sadā santuṣhṭatā key|kī viśhēṣhtā dvārā svayã bhī santuṣhṭ rahtī haĩ aur apnī dr̥iṣhṭi , vr̥itti aur kr̥iti dvārā aurō̃ kō bhī santuṣhṭatā key|kī anubhūti karātī haĩ , vahī santuṣhṭamaṇiyā̃ haĩ jō sadā saṅkalp , bōl , saṅgaṭhan K|kē sambandh-sampark vā karma mē̃ bāpdādā dvārā apnē ūpar santuṣhṭatā K|kē golden puṣhpō̃ key|kī varṣhā anubhav kartī haĩ .

²³¹ With their speciality of constant contentment, special souls in the Brahmin clan remain content themselves and with their drishti, attitude and actions, also give others the experience of contentment. ²³²They are jewels of contentment who constantly experience golden flowers of contentment being showered on them by BapDada with their thoughts, words, acts, connections and relationships in a gathering.

²²⁰Aisī santuṣhṭ maṇiyā̃ hī bāpdādā K|kē galē kā hār bantī haĩ , rājya adhikārī bantī haĩ aur bhaktō̃ K|kē simraṇ key|kī mālā bantī haĩ .

²³³Such jewels of contentment become the garland around BapDada’s neck; they claim a right to the kingdom and also become part of the rosary rotated by devotees.

²²¹Slōgan  : negative aur west|waste kō samāpt kar mēhnat mukt banō .

²³⁴Slogan: Finish everything negative and wasteful and become free from having to labour.

²³⁵*** Om Shanti ***