मंगलवार 21 मई 2024 की दैनिक मुरली

⁰21-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhivbābā wonderful bāp , teacher aur satgurū hai , usē apnā kōī bāp nahī̃ , vah kabhī kisī sē kuchh sīkhtā nahī̃ , unhē̃ gurū kī darkār nahī̃ , aisā wonder khākar tumhē̃ yād karnā chāhiē ' '

¹Essence: Sweet children, Shiv Baba is the wonderful Father, Teacher and Satguru. ²He doesn't have a father of His own. ³He never learns anything with anyone. ⁴He doesn't need to have a guru. ⁵You should remember Him with such wonder.

²Praśhna  : yād mē̃ kaun-sī navīntā hō tō ātmā sahaj hī pāvan ban saktī hai  ?

⁶Question: What newness should there be in your remembrance so that you souls can easily become pure?

³Uttar  : yād mē̃ jab baiṭhtē hō tō bāp key|kī current khīñchtē rahō .

⁷Answer: When you sit in remembrance, continue to draw a current from the Father.

⁴Bāp tumhē̃ dēkhē aur tum bāp kō dēkhō , aisī yād hī ātmā kō pāvan banā saktī hai .

⁸You look at the Father and the Father looks at you. ⁹It is such remembrance that purifies souls.

⁵Yah bahut sahaj yād hai , lēkin bachchē ghaṛī-ghaṛī bhūl jātē haĩ ki ham ātmā haĩ , śharīr nahī̃ .

¹⁰This remembrance is very easy, but some children repeatedly forget that they are souls and not bodies.

⁶Dēhī-abhimānī bachchē hī yād mē̃ ṭhahar saktē haĩ .

¹¹Only soul-conscious children can stay in remembrance.

⁷Ōm śhānti .

¹²Om shanti.

⁸Mīṭhē-mīṭhē bachchō̃ kō yah tō niśhchay hai ki yah hamārā bēhad kā bāp hai , unkā kōī bāp nahī̃ .

¹³You sweetest children have the faith that our Father is the unlimited Father and that He doesn’t have a father of His own.

⁹Duniyā mē̃ aisā kōī manuṣhya nahī̃ hōgā jiskā bāp na hō .

¹⁴There isn’t any human being in the world who doesn't have a father.

¹⁰Ēk-ēk bāt baṛī achchhī samajhnē kī hai aur phir knowledge bhī vah sunātē haĩ , jō kab paṛhtē nahī̃ haĩ .

¹⁵Each and every point has to be understood very clearly and the One who is giving you this knowledge is the One who has never studied.

¹¹Nahī̃ tō manuṣhya mātra kuchh na kuchh paṛhtē jarūr haĩ .

¹⁶Otherwise, human beings, definitely study one thing or another.

¹²Śhrīkr̥iṣhṇa bhī paṛhā hai .

¹⁷Shri Krishna too studied.

¹³Bāp kahtē haĩ maĩ kyā paḍhū̃ .

¹⁸The Father asks: What would I study?

¹⁴Maĩ tō paṛhānē āyā hū̃ .

¹⁹I have come to teach you.

¹⁵Maĩ paṛhā huā nahī̃ hū̃ .

²⁰I have not studied with anyone.

¹⁶Mainnē kōī sē śhikṣhā nahī̃ lī hai .

²¹I haven't taken teachings from anyone.

¹⁷Kōī gurū nahī̃ kiyā hai .

²²I haven't adopted any gurus.

¹⁸Drama plan anusār bāp key|kī jarūr ūñch tē ūñch mahimā hōgī .

²³According to the drama plan, the praise of the Father would definitely be the highest of all.

¹⁹Gāyā bhī jātā hai ūñchē tē ūñchā bhagvan .

²⁴It is remembered that God is the Highest on High.

²⁰Unsē ūñchā phir kyā hōgā  !

²⁵Who could be higher than Him!

²¹Na bāp , na teacher , na gurū .

²⁶No father, teacher or guru.

²²Is bēhad K|kē bāp kā na kōī bāp hai , na teacher hai , na gurū hai .

²⁷That unlimited Father has no father, teacher or guru.

²³Yah svayã hī bāp , teacher , gurū hai .

²⁸He, Himself, is the Father, Teacher and Guru.

²⁴Yah tō achchhī tarah samajh saktē hō .

²⁹You can understand this very well.

²⁵Aisā kōī bhī vyakti hō nahī̃ saktā .

³⁰There cannot be such a human being.

²⁶Yahī wonder khākar aisē bāp , teacher , satgurū kō yād karnā chāhiē .

³¹You have to remember such a Father, Teacher and Satguru with such wonder.

²⁷Manuṣhya kahtē bhī haĩ ō god father … vah knowledgeful teacher bhī hai , supreme gurū bhī hai .

³²People say: O God, the Father! ³³He is also the knowledge-full Teacher and the Supreme Guru.

²⁸Ēk hī hai , aisā kōī dūsrā manuṣhya mātra nahī̃ hōgā .

³⁴He is the only One; there isn't another being like Him.

²⁹Unkō paṛhānā bhī manuṣhya tan mē̃ hai .

³⁵He has to teach you through a human body.

³⁰Paṛhānē kē liē mukh tō jarūr chāhiē .

³⁶He definitely needs a mouth in order to teach you.

³¹Yah bhī bachchō̃ kō ghaṛī-ghaṛī smr̥iti rahē tō bhī bēṛā pār hō jāē .

³⁷If you children repeatedly remember this, your boats can go across.

³²Bāp kō yād karnē sē hī vikarma vināśh hōṅgē .

³⁸Only by having remembrance will your sins be absolved.

³³Supreme teacher samajhnē sē sārā gyān buddhi mē̃ ā jāyēgā .

³⁹By knowing Him as the Supreme Teacher, all of this knowledge will enter your intellects.

³⁴Vah satgurū bhī hai . ³⁵Hamkō yōg sikhlā rahē haĩ .

⁴⁰He is also the Satguru who is teaching us yoga.

³⁶Ēk K|kē hī sāth yōg lagānā hai .

⁴¹You have to have yoga with the One alone.

³⁷Sabhī ātmāō̃ kā ēk hī father hai .

⁴²All souls have the one Father.

³⁸Sab ātmāō̃ kō kahtē haĩ māmēkam yād karō .

⁴³He says to all souls: Constantly remember Me alone.

³⁹Ātmā hī sab kuchh kartī hai .

⁴⁴It is the soul that does everything.

⁴⁰Is śharīr rūpī motor kō chalānē vālī ātmā hai .

⁴⁵It is the soul that controls the motor, the body.

⁴¹Unkō rath kahō vā kuchh bhī kahō . ⁴²Mukhya chalānē vālī ātmā hī hai .

⁴⁶You can call it a chariot or anything else; the soul is the main one that controls everything.

⁴³Ātmā kā bāp ēk hī hai .

⁴⁷The Father of all souls is the One.

⁴⁴Mukh sē kahtē bhī hō , ham sab bhāī haĩ .

⁴⁸You even say that all of you are brothers.

⁴⁵Ēk bāp K|kē bachchē ham sab bhāī haĩ .

⁴⁹We are all brothers, children of the one Father.

⁴⁶Phir jab bāp ātē haĩ , prajāpitā brahmā K|kē tan mē̃ tō bhāī-bahan hōnā paṛtā hai .

⁵⁰Then, when the Father enters the body of Prajapita Brahma, we have to become brothers and sisters.

⁴⁷Prajāpitā brahmā mukh vaṅśhāvalī tō bhāī-bahan hōṅgē nā .

⁵¹The mouth-born creation of Prajapita Brahma would be brothers and sisters.

⁴⁸Bhāī kī bahan sē kabhī bhī śhādī nahī̃ hōtī hai .

⁵²A brother cannot marry his sister.

⁴⁹Tō yah sab prajāpitā brahmākumār-kumāriyā̃ hō gayē .

⁵³So, all of you are Prajapita Brahma Kumars and Kumaris.

⁵⁰Tō bhāī-bahan samajhnē sē jaisē bāp K|kē lovely children īśhvarīy sampradāy hō gayē .

⁵⁴By considering yourselves to be brothers and sisters, you become the lovely children of God’s community.

⁵¹Tum kahē̃gē ham haĩ direct īśhvarīy sampradāy .

⁵⁵You would say that you are the direct community of God.

⁵²Īśhvar bābā hamkō sab kuchh sikhlā rahē haĩ .

⁵⁶God, Baba, is teaching us everything.

⁵³Vah kōī sē sīkhā huā nahī̃ hai .

⁵⁷He hasn't learnt anything from anyone.

⁵⁴Vah tō hai hī sadaiv sampūrṇ .

⁵⁸He is constantly perfect.

⁵⁵Unkī kalāyē̃ kabhī cum|kam nahī̃ hōtī aur sabkī kalāyē̃ kam hōtī haĩ .

⁵⁹His degrees never decrease whereas the degrees of everyone else do.

⁵⁶Ham tō śhivbābā key|kī bahut mahimā kartē haĩ .

⁶⁰We praise Shiv Baba a lot.

⁵⁷Śhivbābā kahnā baṛā easy hai aur bāp hī patit-pāvan hai .

⁶¹It is very easy to say, "Shiv Baba". ⁶²It is only the Father who is the Purifier.

⁵⁸Sirph īśhvar kahnē sē itnā jañchtā nahī̃ hai .

⁶³It doesn't seem right simply to say "God".

⁵⁹Abhī tum bachchō̃ kō dil mē̃ jañchtā hai . ⁶⁰Bāp kaisē ākar patitō̃ kō pāvan banātē haĩ .

⁶⁴How the Father comes and makes all impure ones pure now touches your hearts.

⁶¹Laukik bāp bhī hai , pārlaukik bāp bhī hai .

⁶⁵There is your physical father and also your parlokik Father.

⁶²Pārlaukik bāp kō sabhī yād kartē haĩ kyōṅki patit haĩ tab yād kartē haĩ .

⁶⁶Everyone remembers the parlokik Father. ⁶⁷They remember Him because they are impure.

⁶³Pāvan ban gayē phir tō darkār nahī̃ patit-pāvan kō bulānē key|kī .

⁶⁸Once you have become pure, there is no need to call out to the Purifier.

⁶⁴Drama dēkhō kaisā hai .

⁶⁹Look what the drama is like!

⁶⁵Patit-pāvan bāp kō yād kartē haĩ . ⁶⁶Chāhtē haĩ ham pāvan duniyā K|kē mālik banē̃ .

⁷⁰You remember the Purifier Father because you want to become the masters of the pure world.

⁶⁷Śhāstrō̃ mē̃ dikhāyā hai dēvtāō̃ aur asurō̃ key|kī laṛāī lagī . ⁶⁸Parantu aisā tō hai nahī̃ .

⁷¹In the scriptures, they have shown a battle between the deities and the devils, but it is not like that.

⁶⁹Abhī tum samajhtē hō ham na asur haĩ , na dēvtā haĩ .

⁷²You now understand that we are neither deities nor devils.

⁷⁰Abhī ham haĩ bīch K|kē .

⁷³We are now in between the two.

⁷¹Sabhī tumkō kūṭtē rahtē haĩ .

⁷⁴You all continue to grind this into yourselves.

⁷²Yah khēl baṛā majē kā hai .

⁷⁵This is a very enjoyable play.

⁷³Nāṭak mē̃ majā hī dēkhnē jātē haĩ nā .

⁷⁶In a play you just watch the entertainment.

⁷⁴Vah sab haĩ had K|kē drama , yah hai bēhad kā drama .

⁷⁷All of those are limited drama whereas this is drama unlimited.

⁷⁵Inkō aur kōī nahī̃ jāntē .

⁷⁸No one else knows it.

⁷⁶Dēvtāyē̃ tō jān bhī nahī̃ saktē .

⁷⁹Even deities cannot know it.

⁷⁷Abhī tum kaliyug sē nikal āyē hō .

⁸⁰You have now moved away from the iron age.

⁷⁸Jō khud jāntē haĩ vah aurō̃ kō bhī samjhā saktē haĩ .

⁸¹Those who know this can also explain it to others.

⁷⁹Ēk bār drama dēkhā tō phir sārā drama buddhi mē̃ ā jāyēgā .

⁸²Once you have seen a particular drama, the whole of that drama stays in your intellect.

⁸⁰Bābā nē samjhāyā hai yah manuṣhya sr̥iṣhṭi rūpī jhāṛ hai , inkā bīj ūpar mē̃ hai .

⁸³Baba has explained to you that this is the human world tree and that its Seed is up above.

⁸¹Virāṭ rūp kahtē haĩ nā .

⁸⁴They speak of the variety-form image.

⁸²Bāp baiṭh tum bachchō̃ kō samjhātē haĩ .

⁸⁵The Father sits here and explains to you children.

⁸³Manuṣhyō̃ kō yah patā nahī̃ hai .

⁸⁶People don't know this.

⁸⁴Śhivbābā kōī sē bhāṣhā sīkhā hōgā  ?

⁸⁷Would Shiv Baba have learnt a language from anyone?

⁸⁵Jabki unkā kōī teacher hī nahī̃ tō bhāṣhā phir kyā sīkhā hōgā .

⁸⁸Since He doesn't have a teacher, what language would He have learnt?

⁸⁶Tō jarūr jis rath mē̃ ātē haĩ unkī bhāṣhā hī kām mē̃ lāyēgā .

⁸⁹So, He would definitely use the language of the chariot He has entered.

⁸⁷Unkī apnī bhāṣhā tō kōī hai nahī̃ .

⁹⁰He doesn't have a language of His own.

⁸⁸Vah kuchh paṛhtē sīkhtē hī nahī̃ .

⁹¹He doesn't study or learn anything.

⁸⁹Unkā kōī teacher hōtā nahī̃ .

⁹²He doesn't have a teacher of His own.

⁹⁰Śhrīkr̥iṣhṇa tō sīkhtā hai .

⁹³Shri Krishna learns everything.

⁹¹Unkē mā̃ , bāp , teacher haĩ , unkō gurū kī darkār hī nahī̃ kyōṅki unkō tō sadgati milī huī hai .

⁹⁴He has a mother, father and teacher. ⁹⁵He doesn’t need a guru because he has already received salvation.

⁹²Yah bhī tum jāntē hō .

⁹⁶Only you know this.

⁹³Tum brāhmaṇ hō sabsē ūñch .

⁹⁷You Brahmins are the highest of all.

⁹⁴Yah tum smr̥iti mē̃ rakhō .

⁹⁸You have to keep this in your awareness.

⁹⁵Hamkō paṛhānē vālā hai bāp .

⁹⁹It is the Father who is teaching us.

⁹⁶Ham abhī brāhmaṇ haĩ .

¹⁰⁰We are now Brahmins.

⁹⁷Brāhmaṇ , dēvtā . . . . kitnā clear hai .

¹⁰¹It is very clear: Brahmins, then deities ….

⁹⁸Bāp kō tō pahlē sē hī kah dētē haĩ , vah sab kuchh jāntē haĩ . ⁹⁹Kyā jāntē haĩ , yah kiskō patā nahī̃ .

¹⁰²You say of God that He knows everything, but you don't know what it is that He knows.

¹⁰⁰Vah knowledgeful hai . ¹⁰¹Sārē sr̥iṣhṭi K|kē ādi-madhy-ant key|kī unkō knowledge hai .

¹⁰³He is knowledge-full; He has the knowledge of the beginning, middle and end of the whole world.

¹⁰²Bīj kō sārē jhāṛ key|kī knowledge hōtī hai .

¹⁰⁴A seed has the knowledge of the whole tree.

¹⁰³Vah tō hai jaṛ bīj . ¹⁰⁴Tum hō chaitanya .

¹⁰⁵Those are non-living seeds whereas you are living.

¹⁰⁵Tum apnē jhāṛ key|kī knowledge samjhātē hō .

¹⁰⁶You explain the knowledge of your tree.

¹⁰⁶Bāp kahtē haĩ maĩ is variety manuṣhya sr̥iṣhṭi kā bīj hū̃ .

¹⁰⁷The Father says: I am the Seed of this variety human world.

¹⁰⁷Haĩ tō sab manuṣhya , parantu variety haĩ .

¹⁰⁸All are human beings, but there is variety.

¹⁰⁸Ēk bhī ātmā K|kē śharīr K|kē features dūsrē jaisē nahī̃ hō saktē .

¹⁰⁹The features of the body of not a single soul can be the same as those of another.

¹⁰⁹Dō actors ēk jaisē nahī̃ hō saktē .

¹¹⁰No two actors can be the same.

¹¹⁰Yah hai bēhad kā drama .

¹¹¹This is an unlimited drama.

¹¹¹Ham manuṣhyō̃ kō actors nahī̃ kahtē haĩ , ātmā kō kahtē haĩ .

¹¹²We don't refer to human beings as actors, but to souls as actors.

¹¹²Vō lōg manuṣhyō̃ kō hī samajhtē haĩ .

¹¹³Those people consider human beings to be actors.

¹¹³Tumhārī buddhi mē̃ hai ki ham ātmāyē̃ actors haĩ , jō śharīr dvārā dance kartē haĩ .

¹¹⁴It is in your intellects that you souls are actors. ¹¹⁵Those people dance.

¹¹⁴Jaisē manuṣhya bandar kō dance karātē haĩ . ¹¹⁵Yah bhī ātmā hai jō śharīr kō dance karātī , part bajvātī hai .

¹¹⁶Just as people make monkeys dance, so too, it is the soul that makes the body dance; he makes it play his part.

¹¹⁶Yah tō bahut sahaj samajhnē key|kī bātē̃ haĩ .

¹¹⁷These things are very easy to understand.

¹¹⁷Bēhad kā bāp ātē bhī jarūr haĩ .

¹¹⁸The unlimited Father definitely comes.

¹¹⁸Aisē nahī̃ ki nahī̃ ātē . ¹¹⁹Śhiv jayantī bhī hōtī hai .

¹¹⁹It isn't that He doesn’t come: there is also the birth of Shiva.

¹²⁰Bāp ātē hī tab haĩ jab duniyā change hōnī hōtī hai .

¹²⁰The Father comes when the world has to change.

¹²¹Bhakti mārg mē̃ śhrīkr̥iṣhṇa kō yād kartē rahtē haĩ , parantu śhrīkr̥iṣhṇa āyē kaisē  !

¹²¹On the path of devotion, they continue to remember Shri Krishna, but how could Shri Krishna come?

¹²²Kaliyug mē̃ yā saṅgam par tō śhrīkr̥iṣhṇa kā rūp in āṅkhō̃ sē dēkhā nahī̃ jā saktā .

¹²²It is not possible to see the form of Shri Krishna with your physical eyes in the iron age or the confluence age.

¹²³Phir unkō bhagvān kaisē kahē̃  ?

¹²³So, how can he be called God?

¹²⁴Vah tō satyug kā pahlā number prince hai .

¹²⁴He is the number one prince of the golden age.

¹²⁵Unkā bāp , teacher bhī hai , gurū kī unkō darkār nahī̃ kyōṅki sadgati mē̃ hai .

¹²⁵He has a father and a teacher but doesn't need a guru because he is in salvation.

¹²⁶Svarg kō sadgati kahā jātā hai .

¹²⁶Heaven is called salvation.

¹²⁷Hisāb bhī clear hai .

¹²⁷The account is clear.

¹²⁸Bachchē samajhtē haĩ manuṣhya 84 janma lētē haĩ .

¹²⁸You children understand that human beings take 84 births.

¹²⁹Kaun-kaun kitnē janma lētē haĩ vah tō hisāb kartē hō .

¹²⁹You show the account of how many births they take.

¹³⁰Deity gharānā jarūr pahlē-pahlē ātā hai .

¹³⁰The deity clan definitely comes first.

¹³¹Pahlā janm unkā hī hōtā hai .

¹³¹Their births are the first births.

¹³²Ēk kā huā tō unkē pīchhē sabhī ā jātē haĩ .

¹³²When the first one takes birth, all the others come after him.

¹³³Yah bātē̃ tum jāntē hō .

¹³³You know these things.

¹³⁴Tumhārē mē̃ bhī kōī achchhī rīti samajhtē haĩ .

¹³⁴Some of you also understand these things very well.

¹³⁵Jaisē us paṛhāī mē̃ hōtā hai , yah hai bahut sahaj .

¹³⁵Just as it is easy in those studies, so this too is very easy.

¹³⁶Sirph ēk gupta difficulty hai - tum bāp kō yād kartē hō usmē̃ māyā vighna ḍāltī hai kyōṅki māyā rāvaṇ kō haṣhad ( īrṣhyā ) hōtā hai .

¹³⁶There is just one incognito difficulty. ¹³⁷Maya creates obstacles in your having remembrance of the Father because Maya, Ravan, is jealous.

¹³⁷Tum rām kō yād kartē hō tō rāvaṇ kō haṣhad hōtā hai ki hamārā murīd rām kō kyō̃ yād kartā hai  !

¹³⁸When you remember Rama, Ravan is jealous and thinks: Why is my slave remembering Rama?

¹³⁸Yah bhī drama mē̃ pahlē sē hī nūndh hai .

¹³⁹This is also fixed in the drama beforehand.

¹³⁹Naī bāt nahī̃ .

¹⁴⁰It is not anything new.

¹⁴⁰Kalp pahlē jō part bajāyā hai vahī bajāyēṅgē .

¹⁴¹You will play the same parts that you played in the previous cycle.

¹⁴¹Abhī tum purūṣhārth kar rahē hō .

¹⁴²You are now making effort.

¹⁴²Kalp pahlē jō purūṣhārth kiyā hai , vah abhī bhī kar rahē hō .

¹⁴³You are making the same effort that you made in the previous cycle.

¹⁴³Yah chakra phirtā rahtā hai . ¹⁴⁴Kabhī band nahī̃ hōtā hai .

¹⁴⁴This cycle continues to turn; it never ends.

¹⁴⁵Time key|kī ṭik-ṭik hōtī rahtī hai .

¹⁴⁵Time continues to tick away.

¹⁴⁶Bāp samjhātē haĩ , yah 5 hajār varṣh kā drama hai .

¹⁴⁶The Father explains that this drama is of 5000 years.

¹⁴⁷Śhāstrō̃ mē̃ tō kaisī-kaisī bātē̃ likh dī haĩ .

¹⁴⁷They have written such different things in the scriptures!

¹⁴⁸Bāp aisē kabhī nahī̃ kahē̃gē ki bhakti chhōṛō kyōṅki agar yahā̃ bhī chal nahī̃ sakē aur vah bhī chhūṭ jāē tō na idhar kā , na udhar kā hī rahē .

¹⁴⁸The Father never asks you to stop doing devotion because, if you then became unable to continue here and had also let go of it, you would be neither here nor there.

¹⁴⁹Kōī kām kā hī nahī̃ rahā isliē tum dēkhtē hō kaī manuṣhya aisē bhī haĩ jō bhakti ādi kuchh nahī̃ kartē haĩ . ¹⁵⁰Bas , aisē hī chaltā rahtā hai .

¹⁴⁹You would then be of no use. ¹⁵⁰This is why you see that some human beings are such that they don't perform any devotion; they simply continue to move along in life just like that.

¹⁵¹Kaī tō kah dētē haĩ , bhagvān hī anēk rūp dhartē haĩ .

¹⁵¹Some say that God, Himself, adopts many forms.

¹⁵²Arē , yah tō bēhad kā drama anādi banā-banāyā hai , jō repeat hōtā rahtā hai isliē iskō anādi avināśhī world drama kahā jātā hai .

¹⁵²Oh! ¹⁵³But this is an eternally predestined, unlimited drama which continues to repeat. ¹⁵⁴This is why it is called an eternal, imperishable world drama.

¹⁵³Iskō bhī tum bachchē hī samajh rahē hō . ¹⁵⁴Ismē̃ bhī tum kumāriyō̃ kē liē tō bahut sahaj hai .

¹⁵⁵Only you children can understand it, and it is very easy for you kumaris.

¹⁵⁵Mātāō̃ kō tō jō sīṛhī chaṛhī hai vah utarnā paṛē .

¹⁵⁶The mothers have to climb down the ladder that they climbed up.

¹⁵⁶Kumārī kō tō kōī aur bandhan nahī̃ .

¹⁵⁷Kumaris don't have any other bondages.

¹⁵⁷Chintan hī nahī̃ , bāp kā ban jānā hai .

¹⁵⁸They don't have any other thoughts; they can just belong to the Father.

¹⁵⁸Laukik sambandh kō bhūl pārlaukik sambandh jōṛnā hai .

¹⁵⁹You have to forget your worldly relationships and forge a parlokik relationship.

¹⁵⁹Kaliyug mē̃ tō hai hī durgati .

¹⁶⁰In the iron age, there is degradation.

¹⁶⁰Nīchē utarnā hī hai , drama anusār .

¹⁶¹According to the drama, you have to come down.

¹⁶¹Bhāratvāsī kahtē haĩ yah sab kuchh īśhvar kā hai .

¹⁶²The people of Bharat say that all of this belongs to God.

¹⁶²Vah mālik hai .

¹⁶³He is the Master.

¹⁶³Tum kaun hō  !

¹⁶⁴Who are you?

¹⁶⁴Ham ātmā haĩ . ¹⁶⁵Bākī yah sab kuchh īśhvar kā hai . ¹⁶⁶Yah dēh ādi jō kuchh hai , paramātmā nē diyā hai .

¹⁶⁵I am a soul, but all of this belongs to God; all of this, including this body, etc. has been given by the Supreme Soul.

¹⁶⁷Mukh sē kahtē ṭhīk haĩ .

¹⁶⁶They say this and that is fine.

¹⁶⁸Kah dētē haĩ - yah sab kuchh īśhvar nē diyā hai .

¹⁶⁷They say that everything has been given by God.

¹⁶⁹Achchhā , phir unkī dī|the huī chīz mē̃ khyānat thōṛēhī ḍālnī chāhiē .

¹⁶⁸Achcha, so you should not then have any dishonesty in looking after that which has been given to you.

¹⁷⁰Parantu us par bhī chaltē nahī̃ .

¹⁶⁹However, they don't understand this.

¹⁷¹Rāvaṇ mat par chaltē haĩ .

¹⁷⁰They simply follow the directions of Ravan.

¹⁷²Bāp samjhātē haĩ tum tō trustee hō . ¹⁷³Parantu rāvaṇ sampradāy hōnē kāraṇ tum trustee-panē mē̃ apnē kō dhōkhā dētē hō . ¹⁷⁴Mukh sē kahtē ēk hō , kartē dūsrā hō .

¹⁷¹The Father explains: You are trustees but, because this is the community of Ravan, you deceive yourselves in being trustees: you say one thing and you do something else.

¹⁷⁵Bāp nē chīz dī|the , phir lē lī tō usmē̃ tumkō duḥkh kyō̃ hōtā hai  ?

¹⁷²The Father gave you something and then took it away, and so why should you feel sorrow about that?

¹⁷⁶Mamatva miṭānē kē liē hī yah bātē̃ bāp apnē bachchō̃ kō samjhātē haĩ .

¹⁷³The Father explains all of these things to His children in order to finish their attachment.

¹⁷⁷Ab bāp āyē haĩ .

¹⁷⁴The Father has now come.

¹⁷⁸Tumnē hī pukārā hai - bābā hamkō sāth lē chalō .

¹⁷⁵You called out: Baba, take us back with You.

¹⁷⁹Ham rāvaṇ rājya mē̃ bahut duḥkhī haĩ , ākar hamkō pāvan banāō kyōṅki samajhtē haĩ pāvan bannē bigar ham jā nahī̃ saktē .

¹⁷⁶We are very unhappy in the kingdom of Ravan. ¹⁷⁷Come and make us pure. ¹⁷⁸This is because you understand that you cannot go back without becoming pure.

¹⁸⁰Hamkō lē chalō  !

¹⁷⁹Take us back with You!

¹⁸¹Kahā̃  ?

¹⁸⁰Where?

¹⁸²Ghar lē chalō .

¹⁸¹Take us home.

¹⁸³Sab kahtē haĩ ham ghar jāyē̃ .

¹⁸²Everyone says that they want to go home.

¹⁸⁴Śhrīkr̥iṣhṇa K|kē bhakta chāhtē haĩ ham kr̥iṣhṇapurī baikuṇṭh mē̃ jāyē̃ .

¹⁸³The devotees of Shri Krishna want to go to Paradise, the land of Krishna.

¹⁸⁵Satyug hī yād rahtā hai .

¹⁸⁴They simply continue to remember the golden age.

¹⁸⁶Pyārī chīz hai .

¹⁸⁵It is something so lovely.

¹⁸⁷Manuṣhya martā hai tō svarg jātā nahī̃ hai , svarg tō satyug mē̃ hī hōtā hai , kaliyug mē̃ hōtā hai nark .

¹⁸⁶When a person dies, he doesn't go to heaven. ¹⁸⁷Heaven is in the golden age and hell is in the iron age.

¹⁸⁸Tō jarūr punarjanma nark mē̃ hī hōgā .

¹⁸⁸So, surely, rebirth would also take place in hell.

¹⁸⁹Yah kōī satyug thōṛēhī hai .

¹⁸⁹This is not the golden age.

¹⁹⁰Vah tō wonder of world hai .

¹⁹⁰That is a wonder of the world.

¹⁹¹Kahtē bhī haĩ , samajhtē bhī haĩ , phir bhī kōī martā hai tō unkē sambandhī kuchh bhī samajhtē nahī̃ .

¹⁹¹They say this, they understand it, and yet when someone dies, their relatives don’t understand anything.

¹⁹²Bāp kē pās jō 84 K|kē chakra key|kī knowledge hai vah bāp hī dē saktē haĩ .

¹⁹²Only the Father, who has this knowledge of the cycle of 84 births, can give it to you.

¹⁹³Tum tō apnē kō dēh samajhtē thē , vah wrong thā .

¹⁹³You used to consider yourselves to be bodies, but that was wrong.

¹⁹⁴Ab bāp kahtē haĩ dēhī-abhimānī bhav .

¹⁹⁴The Father now says: May you be soul conscious!

¹⁹⁵Śhrīkr̥iṣhṇa tō kah na sakē dēhī-abhimānī bhav .

¹⁹⁵Shri Krishna cannot say: May you be soul conscious!

¹⁹⁶Unkō tō apnī dēh hai nā .

¹⁹⁶He has a body of his own.

¹⁹⁷Śhivbābā kō apnī dēh nahī̃ hai .

¹⁹⁷Shiv Baba doesn't have a body of His own.

¹⁹⁸Yah tō unkā rath hai , jismē̃ vah virājmān hai .

¹⁹⁸This is His chariot in which He is present.

¹⁹⁹Unkā yah rath hai tō inkā bhī rath hai .

¹⁹⁹This is that One's chariot and also this one's chariot.

²⁰⁰Inkī apnī ātmā bhī hai .

²⁰⁰There is this one's own soul too.

²⁰¹Bāp kā bhī loan liyā huā hai .

²⁰¹The Father has taken this body on loan.

²⁰²Bāp kahtē haĩ maĩ inkā ādhār lētā hū̃ .

²⁰²The Father says: I take the support of this one.

²⁰³Apnā tō hai nahī̃ .

²⁰³I do not have a body of My own.

²⁰⁴Tō paṛhāyēṅgē kaisē  !

²⁰⁴So, how would I teach you?

²⁰⁵Bāp rōz baiṭh bachchō̃ kō kaśhiśh kartē haĩ ki apnē kō ātmā samajh aur bāp kō dēkhō .

²⁰⁵The Father sits here every day and pulls you to make you consider yourselves to be souls and look at the Father.

²⁰⁶Yah śharīr bhī bhūl jāē .

²⁰⁶Even this body should be forgotten.

²⁰⁷Ham tumkō dēkhē̃ , tum hamkō dēkhō .

²⁰⁷I look at You and You look at me.

²⁰⁸Tum jitnā bāp kō dēkhē̃gē , pavitra hōtē jāyēṅgē .

²⁰⁸The more you look at the Father, the purer you will continue to become.

²⁰⁹Aur kōī upāya pāvan bannē kā hai nahī̃ .

²⁰⁹There is no other way to become pure.

²¹⁰Agar hō tō batāō , jissē ātmā pavitra hōtī hō  ?

²¹⁰If there is, then show that way through which a soul can become pure.

²¹¹Gaṅgā K|kē pānī sē tō nahī̃ hōgī .

²¹¹A soul will not become pure with the water of the Ganges.

²¹²Pahlē tō kōī kō bhī bāp kā parichay dēnā hai .

²¹²First of all, you have to give someone the Father's introduction.

²¹³Aisā bāp tō aur kōī hōtā nahī̃ .

²¹³No other Father is like that One.

²¹⁴Nabz dēkhō aisā samjhā hai , jō chakrit hō jāē  ?

²¹⁴Feel their pulse and see if they have understood sufficiently that they become amazed.

²¹⁵Samajhē barōbar inkō paramātmā kahā jātā hai .

²¹⁵They should understand that that One truly is the Supreme Soul.

²¹⁶Abhī tum bachchō̃ kō bāp apnā parichay dē rahē haĩ . ²¹⁷Maĩ kaun hū̃ , yah bhī bachchō̃ kō mālūm hai . ²¹⁸History repeat hōtī hai .

²¹⁶The Father is now giving you children His own introduction as to who He is. ²¹⁷Children also know that history repeats.

²¹⁹Jō is kul K|kē hōṅgē vahī āyēṅgē .

²¹⁸Only those who belong to this clan will come.

²²⁰Bākī tō sab apnē-apnē dharm mē̃ chalē jāyēṅgē .

²¹⁹All the others will go into their own religions.

²²¹Jō aur dharmō̃ mē̃ convert hō gayē haĩ vah phir nikal apnē-apnē section mē̃ chalē jāyēṅgē isliē nirākārī jhāṛ bhī dikhāyā hai .

²²⁰Those who have been converted into other religions will emerge and come back to their own section. ²²¹This is why the incorporeal tree has been shown.

²²²Yah bātē̃ tum bachchē hī samajhtē hō bākī tō kōī muśhkil hī samajhtē .

²²²Only you children understand these things. ²²³Others hardly understand.

²²³7-8 sē kōī 1-2 nikalē̃gē jō samajhē̃gē yah knowledge tō bahut achchhī hai .

²²⁴Out of seven to eight, there would be one or two who emerge who think that this knowledge is very good.

²²⁴Yahā̃ kā jō hōgā unkō tūphān cum|kam āyēṅgē .

²²⁵Those who belong here will have fewer storms.

²²⁵Dil hōgī phir jāyē̃ , jākar sunē̃ .

²²⁶They would want to come here again to listen to this knowledge.

²²⁶Kaī phir saṅg K|kē raṅg mē̃ bhī ā jātē haĩ tō phir ātē nahī̃ .

²²⁷Some come here but they then become coloured by other company and they don't come back a second time.

²²⁷Jahā̃ party kō jātā huā dēkhē̃gē tō usmē̃ laṭak paṛē̃gē .

²²⁸Wherever they see a group going, they would join it.

²²⁸Mēhnat lagtī hai bahut .

²²⁹It takes a lot of effort.

²²⁹Kitnī mēhnat karnī paṛtī hai .

²³⁰So much effort has to be made.

²³⁰Ghaṛī-ghaṛī kahtē haĩ ham bhūl jātē haĩ . ²³¹Maĩ ātmā hū̃ , śharīr nahī̃ .

²³¹You repeatedly say that you forget: “I am a soul and not this body.”

²³²Yah ghaṛī-ghaṛī bhūl jātē haĩ .

²³²You repeatedly forget this.

²³³Bāp bhī jāntē haĩ bachchē kām chitā par baiṭhkar kālē hō gayē haĩ .

²³³The Father knows that you children have become ugly by sitting on the pyre of lust.

²³⁴Kabradākhil hō paṛē haĩ , isliē sānvarē ban gayē haĩ .

²³⁴You have been buried in the graveyard. ²³⁵This is how you have become ugly.

²³⁵Unkō hī phir bāp kahtē haĩ hamārē bachchē sab jal marē haĩ .

²³⁶The Father says to you: All of My children have been burnt.

²³⁶Yah bēhad key|kī bāt hai .

²³⁷This is an unlimited matter.

²³⁷Kitnī karōṛō̃ ātmāyē̃ hamārē ghar mē̃ rahnē vālī haĩ arthāt brahmlōk mē̃ rahnē vālī haĩ .

²³⁸There are so many millions of souls who are going to reside in My home, that is, they are going to reside in Brahmlok.

²³⁸Bāp tō bēhad mē̃ khaṛē haĩ nā .

²³⁹The Father is in the unlimited.

²³⁹Tum bhī bēhad mē̃ khaṛē hō jāyēṅgē .

²⁴⁰You will also go into the unlimited.

²⁴⁰Jāntē hō bābā sthāpanā karkē chalā jāyēgā phir tum rājya karē̃gē .

²⁴¹You know that Baba will carry out establishment and then depart and you will then rule the kingdom.

²⁴¹Bākī sab ātmāyē̃ śhāntidhām mē̃ chalī jāyēṅgī .

²⁴²All the other souls will go back to the land of peace.

²⁴²Achchhā  !

²⁴³Achcha.

²⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁵The spiritual Father says namaste to the spiritual children.

²⁴⁵Dhārṇā kē liē mukhya sār  :

²⁴⁶Essence for dharna:

²⁴⁶1 ) kisī bhī actor sē rāvaṇ haṣhad ( īrṣhyā ) karē , vighna ḍālē , tūphān mē̃ lāyē tō usē na dēkh apnē purūṣhārth mē̃ tatpar rahnā hai kyōṅki harēk actor kā part , is drama mē̃ apnā-apnā hai .

²⁴⁷ 1. Even if Ravan becomes jealous of you actors, if he creates obstacles or brings storms to you, do not see those, but remain engrossed in your efforts because each actor has his own individual part to play in this drama.

²⁴⁷Yah anādi drama banā huā hai .

²⁴⁸This eternal drama is predestined.

²⁴⁸2 ) rāvaṇ mat par īśhvar key|kī amānat mē̃ khyānat nahī̃ ḍālnī hai .

²⁴⁹ 2. Do not become dishonest by following the directions of Ravan while looking after the valuables entrusted to you.

²⁴⁹Sabsē mamatva nikāl pūrā trustee hōkar rahnā hai .

²⁵⁰Remove your attachment from everyone and live as complete trustees.

²⁵⁰Vardān  : sadā ēkras mood|mūḍ dvārā sarv ātmāō̃ kō sukh-śhānti-prēm key|kī añchalī dēnē vālē mahādānī bhav

²⁵¹Blessing: May you have a constantly stable mood and give all souls a drop of happiness, peace and love as a great donor.

²⁵¹Āp bachchō̃ key|kī mood|mūḍ sadā khuśhī key|kī ēkras rahē , kabhī mood off , kabhī mood|mūḍ bahut khuśh . . . aisē nahī̃ .

²⁵² Let the mood of you children remain constantly stable and happy. ²⁵³Let it not be that you sometimes have an “off-mood” or that your mood is sometimes very happy.

²⁵²Sadā mahādānī bannē vālō̃ key|kī mood|mūḍ kabhī badaltī nahī̃ hai .

²⁵⁴The moods of those who are constantly great donors never change.

²⁵³Dēvtā bannē vālē mānā dēnē vālē .

²⁵⁵To become a deity means to be a bestower.

²⁵⁴Āpkō kōī kuchh bhī dē lēkin āp mahādānī bachchē sabkō sukh key|kī añchalī , śhānti key|kī añchalī , prēm key|kī añchalī dō .

²⁵⁶No matter what anyone gives you, you great donor children have to give everyone a drop of happiness, a drop of peace and a drop of love.

²⁵⁵Tan key|kī sēvā kē sāth man sē aisī sēvā mē̃ busy rahō tō double puṇya jamā hō jāyēgā .

²⁵⁷Together with serving with your bodies, also stay busy in serving with your minds and you will accumulate double the charity.

²⁵⁶Slōgan  : āpkī viśhēṣhatāyē̃ prabhū prasād haĩ , inhē̃ sirph svayã prati use nahī̃ karō , bāṇṭō aur baṛhāō .

²⁵⁸Slogan: Your specialities are an offering from God. ²⁵⁹Do not use them just for yourself but share them and thereby multiply them.

²⁶⁰*** Om Shanti ***