बुधवार 22 मई 2024 की दैनिक मुरली

⁰22-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ karmātīt bankar jānā hai , isliē andar mē̃ kōī bhī flaw nahī̃ rahnā chāhiē , apnī jāñch kar kamiyā̃ nikāltē jāō ' '

¹Essence: Sweet children, you have to become karmateet before returning home. ²This is why no flaw should remain inside you. ³Continue to examine yourselves and remove any weaknesses you have.

²Praśhna  : kis avasthā kō jamānē mē̃ mēhnat lagtī hai  ? ³Uskā purūṣhārth kyā hai  ?

⁴Question: In order to create which stage do you have to make effort? ⁵Which effort do you have to make for that?

⁴Uttar  : in āṅkhō̃ sē dēkhnē vālī kōī bhī chīz sāmnē na āyē .

⁶Answer: Anything you see with your eyes should not appear in front of you.

⁵Dēkhtē bhī na dēkhō .

⁷Even while seeing, do not see.

⁶Dēh mē̃ rahtē dēhī-abhimānī rahō .

⁸Even while living in your bodies, remain soul conscious.

⁷Yah avasthā jamānē mē̃ time lagtā hai .

⁹It takes time to create this stage.

⁸Buddhi mē̃ sivāē bāp aur ghar K|kē kōī vastu yād na āyē , iskē liē antarmukhī hō apnī jāñch karnī hai .

¹⁰Your intellects must not remember anything except the Father and the home. ¹¹To attain this stage, become introverted and examine yourselves.

⁹Apnā chart rakhnā hai .

¹²Keep your own charts.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Mīṭhē-mīṭhē sikīladhē rūhānī bachchē yah tō jāntē haĩ ki ham apnī daivī rājdhānī sthāpan kar rahē haĩ , ismē̃ rājāyē̃ bhī haĩ tō prajā bhī haĩ .

¹⁴You sweetest, long-lost and now-found, spiritual children understand that you are establishing your deity kingdom in which there are kings as well as subjects.

¹²Purūṣhārth tō sab kartē haĩ , jō jāstī purūṣhārth kartē haĩ , vah jāstī prize lētē haĩ .

¹⁵Everyone makes effort. ¹⁶Those who make more effort claim a bigger prize.

¹³Yah tō ēk common kāydā hai . ¹⁴Yah kōī naī bāt nahī̃ hai .

¹⁷This is a common law; it is nothing new.

¹⁵Iskō daivī bagīchā kahō vā rājdhānī kahō .

¹⁸You can call it a deity garden or a deity kingdom.

¹⁶Abhī yah hai kaliyugī bagīchā athavā kāṇṭō̃ kā jaṅgal .

¹⁹This garden is now iron aged; it is a jungle of thorns.

¹⁷Usmē̃ bhī kōī bahut phal dēnē vālē jhāṛ hōtē haĩ , kōī cum|kam phal dēnē vālē hōtē haĩ .

²⁰In this too, some trees bear plenty of fruit and others less.

¹⁸Kōī cum|kam ras vālē ām hōtē , kōī kaisē hōtē haĩ .

²¹Some mangoes have less juice, others are of another variety.

¹⁹Phūlō̃ K|kē , phalō̃ K|kē aisē bhinn-bhinn prakār K|kē jhāṛ hōtē haĩ .

²²There are varieties of trees, flowers and fruit.

²⁰Vaisē hī tum bachchō̃ mē̃ bhī number-vār purūṣhārth anusār haĩ .

²³In the same way, all of you children are also numberwise according to the efforts you make.

²¹Kōī bahut achchhā phal dētē haĩ , kōī halkā phal dētē haĩ .

²⁴Some of you give very good fruit and others give fruit that is not so good.

²²Bhinn-bhinn jhāṛ hōtē haĩ .

²⁵There are varieties of trees.

²³Yah phal dēnē vālā bagīchā hai .

²⁶This is a garden that bears fruit.

²⁴Is daivī jhāṛ key|kī sthāpanā hō rahī hai athavā phūlō̃ K|kē bagīchē key|kī sthāpanā hō rahī hai kalp pahlē misal .

²⁷This deity tree is being established, that is, the garden of flowers is being established as it was in the previous cycle.

²⁵Āhistē-āhistē mīṭhē khuśhbūdār bhī ban rahē haĩ - number-vār purūṣhārth anusār .

²⁸Gradually, you are becoming very sweet and fragrant, numberwise, according to the efforts you make.

²⁶Sab variety haĩ nā .

²⁹There are many varieties.

²⁷Bāp kē pās bhī ātē haĩ , bāp kā mukhṛā dēkhnē .

³⁰They also come to the Father to see the Father’s face.

²⁸Yah tō jarūr samajhtē hō bābā hamkō svarg kā mālik banātē haĩ .

³¹Therefore, you surely understand that Baba is making you into the masters of heaven.

²⁹Yah bachchō̃ kō niśhchay hai jarūr . ³⁰Bēhad kā bābā hamkō bēhad kā mālik banā rahē haĩ .

³²You children surely have the faith that the unlimited Baba is making you into unlimited masters.

³¹Mālik bannē mē̃ khuśhī bhī bahut hōtī hai .

³³There is a great deal of happiness in becoming a master.

³²Had K|kē mālikpanē mē̃ duḥkh hai , yah khēl hī sukh aur duḥkh kā banā huā hai aur yah bhī bhāratvāsiyō̃ kē liē hī hai .

³⁴There is sorrow in the status of a limited master. ³⁵This play is made up of happiness and sorrow and it only applies to the people of Bharat.

³³Bachchō̃ kō bābā kahē pahlē apnā ghar tō sambhālō .

³⁶Baba says to you children: First of all, look after your home.

³⁴Ghar par dhanī key|kī nazar rahtī hai nā .

³⁷A master keeps his vision on his home.

³⁵Tō bāp bhī ēk-ēk bachchē kō baiṭh dēkhtē haĩ - inmē̃ kaun-kaun sē guṇ haĩ aur kaun sē avguṇ haĩ  ?

³⁸The Father too looks at each and every child to see what virtues and what defects each one has.

³⁶Bachchē khud bhī jāntē haĩ . ³⁷Bābā agar kahē ki bachchē tum sab apnī-apnī khāmiyā̃ āpēhī likhkar āō tō jhaṭ likh saktē haĩ .

³⁹You children yourselves understand that if Baba were to ask you to write down your defects and bring that list to Baba, you could very quickly write down things you consider to be your defects.

³⁸Ham apnē mē̃ kyā-kyā khāmī samajhtē haĩ  ?

⁴⁰There is definitely one defect or another.

³⁹Kōī na kōī khāmī hai jarūr .

⁴¹No one has yet become complete.

⁴⁰Sampūrṇ tō kōī banē nahī̃ haĩ . ⁴¹Hā̃ , bannā jarūr hai .

⁴²Yes, you definitely do have to become that.

⁴²Kalp-kalp banē haĩ , ismē̃ kōī sanśhay nahī̃ .

⁴³There is no doubt that you became that every cycle.

⁴³Parantu is samay khāmī hai .

⁴⁴However, at this time you have defects.

⁴⁴Vah batlānē sē bābā us par hī samjhāyēṅgē .

⁴⁵By your telling Baba of them, He can explain how to remove them.

⁴⁵Is samay tō bahut khāmiyā̃ haĩ .

⁴⁶At this time, you have many defects.

⁴⁶Mukhya sab khāmiyā̃ hōtī hī haĩ dēh-abhimān K|kē kāraṇ .

⁴⁷All the main defects you have are due to body consciousness.

⁴⁷Vah phir bahut hairān kartī haĩ .

⁴⁸They cause you a great deal of distress.

⁴⁸Avasthā kō āgē baṛhnē nahī̃ dētī , isliē ab pūrī rīti purūṣhārth karnā hai .

⁴⁹They do not allow your stage to progress. ⁵⁰Therefore, make full effort.

⁴⁹Yah śharīr bhī abhī chhōṛkar jānā hai .

⁵¹You now have to renounce your bodies and return home.

⁵⁰Daivīguṇ bhī yahā̃ hī dhāraṇ karkē jānā hai .

⁵²You also have to imbibe divine virtues here before returning home.

⁵¹Karmātīt avasthā mē̃ jānē kā arth|earth bhī tō bābā samjhā rahē haĩ .

⁵³Baba is explaining to you the meaning of reaching your karmateet stage.

⁵²Karmātīt hōkar jānā hai tō kōī bhī flaw na rahē kyōṅki tum hīrē bantē hō nā . ⁵³Hamārē mē̃ kyā-kyā flaw hai  !

⁵⁴If you want to return having become karmateet, there should be no flaws in you because you are becoming diamonds.

⁵⁴Yah tō har ēk jāntē haĩ kyōṅki tum chaitanya hō .

⁵⁵Each one of you knows what flaws you have, because you are living beings.

⁵⁵Jaṛ hīrē mē̃ flaw hōgā tō vah nikāl thōṛēhī sakē̃gē .

⁵⁶A physical diamond would not be able to remove its flaws.

⁵⁶Tum tō chaitanya hō . ⁵⁷Tum is flaw kō nikāl saktē hō .

⁵⁷You are living beings and so you can remove your flaws.

⁵⁸Tum kauṛī sē hīrē jaisā bantē hō .

⁵⁸You become like diamonds from shells.

⁵⁹Tum apnē kō achchhī rīti jāntē hō .

⁵⁹You know yourselves very well.

⁶⁰Surgeon pūchhtē haĩ kaun-sā flaw hai , jō tumkō aṭkātā hai , āgē baṛhnē nahī̃ dētā hai  ?

⁶⁰The Surgeon asks you: What flaw do you have that is causing an obstruction and does not allow you to make progress?

⁶¹Flawless tō pichhāṛī mē̃ bannā hai .

⁶¹You have to become flawless by the end.

⁶²Vah sab abhī nikālnā hai .

⁶²All of those flaws now have to be removed.

⁶³Agar flaw nahī̃ nikaltā tō hīrē key|kī value kam hō jātī hai .

⁶³If the flaws are not removed, the value of the diamonds is reduced.

⁶⁴Yah bhī baṛā pakkā jauhrī hai nā .

⁶⁴This one is also a very clever jeweller.

⁶⁵Sārī āyu hīrē hī in āṅkhō̃ sē dēkhē haĩ .

⁶⁵Throughout his life, he had been examining diamonds with these eyes.

⁶⁶Aisā jauhrī kōī hōgā nahī̃ , jiskō itnā hīrō̃ kō parakhnē kā śhauk hō .

⁶⁶There would not be another jeweller who has as much interest in assessing diamonds.

⁶⁷Tum bhī hīrē ban rahē hō .

⁶⁷You too are becoming like diamonds.

⁶⁸Jāntē hō kōī na kōī flaw hai jarūr .

⁶⁸You understand that you still have one flaw or another within you.

⁶⁹Sampūrṇ banē nahī̃ haĩ .

⁶⁹You have not yet become complete.

⁷⁰Chaitanya hōnē kāraṇ tum purūṣhārth sē flaw nikāl saktē hō .

⁷⁰Because you are living beings, you can remove any flaws by making effort.

⁷¹Hīrē jaisā tō bannā hai jarūr . ⁷²Sō tab banē̃gē jab pūrā purūṣhārth karē̃gē .

⁷¹You definitely do have to become like diamonds and you will only become like that when you make full effort.

⁷³Bāp kahtē haĩ tumhārī avasthā aisī pakkī hō , jō śharīr chhūṭnē samay ant mē̃ kōī bhī yād na āyē .

⁷²The Father says: The stage of each of you should be so strong that, at the time of leaving your body at the end, you will remember no one else.

⁷⁴Yah tō clear hai .

⁷³This is clear.

⁷⁵Mitra-sambandhī ādi sabkō bhūlnā hai . ⁷⁶Sambandh rakhnā hī hai ēk bāp sē .

⁷⁴You have to forget everyone, your friends and relatives etc., and have a relationship with the one Father alone.

⁷⁷Abhī tum hīrē ban rahē hō .

⁷⁵You are now becoming like diamonds.

⁷⁸Yah javāharāt key|kī dukān hai .

⁷⁶This is a jewellery shop.

⁷⁹Tum har ēk jauhrī hō .

⁷⁷Each one of you is a jeweller.

⁸⁰Yah bātē̃ dūsrā kōī bhī jāntā nahī̃ .

⁷⁸No one else understands this.

⁸¹Tum bachchē jāntē hō - har ēk K|kē dil mē̃ hai , ham viśhva K|kē mālik ban rahē haĩ - purūṣhārth anusār .

⁷⁹You children know and it is in the heart of each one of you that you are becoming a master of the world, according to the effort you make.

⁸²Jinhō̃ kō ūñch pad milā hai , unhō̃ nē jarūr purūṣhārth kiyā hai .

⁸⁰Those who claimed a high status must definitely had made effort.

⁸³Haĩ tō tumhārē mē̃ sē hī nā .

⁸¹They are amongst you.

⁸⁴Tum bachchō̃ kō hī itnā purūṣhārth karnā hai isliē bābā ēk-ēk bachchē kō dēkhtē rahtē haĩ . ⁸⁵Jaisē phūlō̃ kō dēkhā jātā hai nā .

⁸²It is you children who have to make so much effort. ⁸³This is why Baba continues to look at each and every child, just as someone looks at flowers.

⁸⁶Yah kaisā khuśhbūdār fool|phūl hai  !

⁸⁴How fragrant is this flower?

⁸⁷Yah kaisā hai  !

⁸⁵What is this particular one like?

⁸⁸Inmē̃ bākī kyā flaw hai  ?

⁸⁶What flaw does this one still have?

⁸⁹Kyōṅki tum chaitanya hō . ⁹⁰Chaitanya hīrē jān saktē haĩ nā - hamārē mē̃ kyā-kyā khāmī hai , jō bāp sē buddhiyōg tuṛāē kahā̃ na kahā̃ bhaṭkātē haĩ .

⁸⁷You are living beings and only you living diamonds can understand what defects you have within you that make you break your intellects’ yoga away from the Father and make it wander somewhere or other.

⁹¹Bāp tō kahtē haĩ - bachchē , māmēkam yād karō .

⁸⁸The Father says: Children, remember Me alone.

⁹²Dūsrā kōī yād na āyē .

⁸⁹No one else should be remembered.

⁹³Gr̥ihastha vyavahār mē̃ rahtē ēk bāp kō yād karnā hai .

⁹⁰While living at home with your families, only remember the one Father.

⁹⁴Inhō̃ key|kī tō bhaṭṭhī bannī thī , jō taiyār hō nikalī service kē liē .

⁹¹A bhatthi was created of those who became ready to go out and do service.

⁹⁵Dēkhtē haĩ purānē-purānē jō haĩ vah achchhī service kar rahē haĩ .

⁹²It is seen that the older ones are doing very good service.

⁹⁶Thōṛē nayē bhī add hōtē jātē haĩ .

⁹³A few new ones are also being added.

⁹⁷Purānō̃ key|kī bhaṭṭhī bannī thī .

⁹⁴The bhatthi of the older ones had to be created.

⁹⁸Bhal purānē haĩ tō bhī khāmiyā̃ haĩ jarūr .

⁹⁵Although they are older, they definitely do have some defects.

⁹⁹Har ēk apnē dil mē̃ samajhtē haĩ ki bābā jō avasthā banānē liē kahtē haĩ vah abhī banī nahī̃ hai .

⁹⁶Each one of you can understand in your heart that you have not yet created the stage that Baba tells you to have.

¹⁰⁰Aim object tō bāp samjhātē haĩ .

⁹⁷The Father has explained your aim and objective.

¹⁰¹Sabsē jāstī khād hai dēh-abhimān key|kī , tab hī dēh key|kī taraph buddhi chalī jātī hai .

⁹⁸The greatest alloy of all is body consciousness. ⁹⁹This is why your intellects are drawn to bodies.

¹⁰²Dēh mē̃ hōtē huē dēhī-abhimānī bannā hai .

¹⁰⁰While being in your bodies, you have to become soul conscious.

¹⁰³In āṅkhō̃ sē dēkhnē vālī chīz kōī bhī sāmnē na āyē , aisī avasthā jamānī hai .

¹⁰¹You have to create such a stage that whatever you see with those eyes should not appear in front of you.

¹⁰⁴Hamārī buddhi mē̃ sivāē ēk bāp K|kē aur śhāntidhām K|kē , kōī bhī vastu yād na āyē .

¹⁰²Your intellects should not remember anything other than the Father and the land of peace.

¹⁰⁵Kuchh bhī sāth nahī̃ lē jānā hai .

¹⁰³You will not be able to take anything back with you.

¹⁰⁶Pahlē-pahlē ham nayē sambandh mē̃ āyē .

¹⁰⁴At first, all your relationships were new.

¹⁰⁷Abhī hai purānā sambandh .

¹⁰⁵Now your relationships are old.

¹⁰⁸Purānē sambandh key|kī jarā bhī yād na āyē .

¹⁰⁶You should not have the slightest remembrance of any old relationships.

¹⁰⁹Gāyan bhī hai antkāl … yah abhī key|kī bāt hai .

¹⁰⁷It is said: Your final thoughts will lead you to your final destination. ¹⁰⁸This applies to the present time.

¹¹⁰Gīt tō kaliyugī manuṣhyō̃ nē banāyē haĩ . ¹¹¹Parantu vah samajhtē thōṛēhī haĩ .

¹⁰⁹Human beings of the iron age have composed those songs, but they do not understand the meaning of them.

¹¹²Mūl bāt bābā samjhātē haĩ ēk bāp K|kē sivāē aur kōī yād na āyē .

¹¹⁰The main aspect that Baba explains is: You must not remember anyone except the one Father.

¹¹³Ēk bāp kī yād sē hī tumhārē pāp kaṭ jāyēṅgē aur pavitra hīrē banē̃gē .

¹¹¹It is only by remembering the one Father that your sins can be cut away and you can become a pure diamond.

¹¹⁴Kōī-kōī patthar tō bahut valuable hōtē haĩ .

¹¹²Some stones are very valuable.

¹¹⁵Māṇik bhī valuable hōtē haĩ .

¹¹³Rubies too are valuable.

¹¹⁶Bāp apnē sē bhī bachchō̃ key|kī value ūñch kartē rahtē haĩ .

¹¹⁴The Father makes you children even more valuable than Himself.

¹¹⁷Apnī jāñch karnī hōtī hai , bāp kahtē haĩ antarmukh hō apnē mē̃ dēkhō - hamārē mē̃ kyā khāmī hai  ?

¹¹⁵Each of you has to check yourself. ¹¹⁶The Father says: Become introverted and check yourself: What defects do I have?

¹¹⁸Kahā̃ tak dēh-abhimān hai  ?

¹¹⁷To what extent have I become soul conscious?

¹¹⁹Bābā purūṣhārth kē liē bhinn-bhinn yuktiyā̃ samjhātē rahtē haĩ .

¹¹⁸Baba continues to explain many methods to you for making effort.

¹²⁰Jitnā hō sakē ēk key|kī yād rahē .

¹¹⁹To whatever extent possible, have remembrance of the One.

¹²¹Bhal kitnē bhī pyārē hō̃ , ḵẖūbṣhūrat bachchē bahut lovely hō̃ , tō bhī kiskī yād na āyē .

¹²⁰No matter how lovely your children are, how beautiful and lovely they are, you must not remember anyone else.

¹²²Yahā̃ key|kī kōī bhī chīz yād na āyē .

¹²¹Nothing of this world should be remembered.

¹²³Kōī-kōī bachchē mē̃ bahut mōh rahtā hai .

¹²²Some have a great deal of attachment to their children.

¹²⁴Bāp kahtē haĩ un sabsē mamatva miṭāē ēk key|kī yād rakhō .

¹²³The Father says: Remove all your attachment from them and have remembrance of the One.

¹²⁵Ēk lovely bāp sē hī yōg rakhnā hai .

¹²⁴Only have yoga with the one lovely Father.

¹²⁶Unsē sab kuchh mil jātā hai .

¹²⁵You receive everything from Him.

¹²⁷Yōg sē hī tum lovely bantē hō .

¹²⁶By having yoga with Him you become lovely.

¹²⁸Lovely ātmā bantī hai .

¹²⁷It is souls that become lovely.

¹²⁹Bāp lovely pure hai nā .

¹²⁸The Father is pure and lovely.

¹³⁰Ātmā kō lovely pure banānē kē liē bāp kahtē haĩ - bachchē , jitnā mujhē yād karē̃gē tum athāh lovely banē̃gē .

¹²⁹In order to make you souls pure and lovely, the Father says: Children, the more you remember Me, the lovelier you will become.

¹³¹Tum itnē lovely bantē hō jō tum dēvī-dēvatāō̃ key|kī ab tak pūjā hō rahī hai .

¹³⁰You become so lovely that people are still worshipping you, even now, in the form of deities.

¹³²Bahut lovely bantē hō nā .

¹³¹You become very lovely.

¹³³Ādhākalp tum rājya kartē hō aur phir ādhākalp tum hī pūjē jātē hō .

¹³²You rule the kingdom for half a cycle and then you are worshipped for the other half cycle.

¹³⁴Tum khud hī pujārī ban apnē chitrō̃ kō pūjtē hō .

¹³³You yourselves become worshippers and worship your own images.

¹³⁵Tum hō sabsē lovely bannē vālē , parantu jab lovely bāp kō achchhī rīti yād karē̃gē tab hī lovely banē̃gē .

¹³⁴You are the ones who become the loveliest of all. ¹³⁵However, only when you remember the lovely Father very well will you become lovely.

¹³⁶Sivāē ēk bāp K|kē aur kōī yād na āyē .

¹³⁶You must not remember anyone except the one Father.

¹³⁷Tō apnī jāñch karō ki bāp kō bahut lav|love sē yād kartē haĩ  ?

¹³⁷Therefore, check yourselves: Do you remember the Father with a great deal of love?

¹³⁸Bāp kī yād mē̃ prēm K|kē āṅsū ā jāē̃ . ¹³⁹Bābā mērā tō āpkē sivāē dūsrā na kōī .

¹³⁸There should be tears of love while having remembrance of the Father: Baba, no one is mine except You.

¹⁴⁰Aur kōī key|kī yād na āyē , māyā K|kē tūphān na āyē̃ .

¹³⁹There should not be remembrance of anyone else and no storms of Maya should come.

¹⁴¹Tūphān tō bahut ātē haĩ nā .

¹⁴⁰Many storms do come.

¹⁴²Apnē ūpar bahut jāñch rakhnī hai . ¹⁴³Hamārā lav|love bāp K|kē sivāē aur kōī taraph tō nahī̃ jātā hai  ?

¹⁴¹You have to examine yourselves very carefully: Is my love drawn to anyone other than the Father?

¹⁴⁴Bhal kitnī bhī pyārī chīz hō , tō bhī ēk bāp key|kī hī yād āyē .

¹⁴²No matter how lovely something may be, you should only remember the one Father.

¹⁴⁵Tum sab ēk māśhūk K|kē āśhik bantē hō .

¹⁴³All of you become the lovers of the one Beloved.

¹⁴⁶Āśhik-māśhūk jō hōtē haĩ , ēk bār ēk-dō kō dēkh liyā , bas  !

¹⁴⁴Once a lover and beloved see each other, that’s it!

¹⁴⁷Śhādī ādi bhī nahī̃ kartē . ¹⁴⁸Rahtē bhī alag haĩ . ¹⁴⁹Parantu ēk-dō key|kī yād buddhi mē̃ rahtī hai .

¹⁴⁵They do not marry, they live apart and yet the remembrance of each other remains in their intellects.

¹⁵⁰Abhī tum jāntē hō ham sab āśhik haĩ ēk māśhūk K|kē .

¹⁴⁶You now know that you are the lovers of the one Beloved.

¹⁵¹Us māśhūk kō tum bhakti mārg mē̃ bhī bahut yād kartē thē .

¹⁴⁷You also used to remember that Beloved a great deal on the path of devotion.

¹⁵²Yahā̃ bhī tumhē̃ bahut yād karnā hai , jabki vah sammukh hai .

¹⁴⁸Here, too, since He is personally in front of you, you have to remember Him a great deal.

¹⁵³Bāp kahtē haĩ māmēkam yād karō tō tumhārā bēṛā pār hō , ismē̃ sanśhay key|kī kōī bāt nahī̃ hai .

¹⁴⁹The Father says: Remember Me alone and your boats will go across. ¹⁵⁰There is no question of doubt about this.

¹⁵⁴Bhagvān sē milnē kē liē sab bhakti kartē haĩ .

¹⁵¹Everyone does devotion in order to meet God.

¹⁵⁵Yahā̃ kōī-kōī bachchē tō bahut haḍḍī service kartē haĩ . ¹⁵⁶Service kē liē jaisē ēkdam taṛaphtē haĩ . ¹⁵⁷Bahut mēhnat kartē haĩ .

¹⁵²Here, some children do service from deep within their bones; it is as though they become desperate to do service, they work so hard.

¹⁵⁸Yah bhī tum jāntē hō ki baṛē ādmī itnā nahī̃ samajh sakē̃gē .

¹⁵³You also understand that eminent people will not understand that much.

¹⁵⁹Parantu tumhārī mēhnat kōī vyarth nahī̃ jātī hai .

¹⁵⁴However, your efforts are not wasted.

¹⁶⁰Kōī samajhkar lāyak bantē haĩ , phir bābā kē āgē ātē haĩ .

¹⁵⁵Some of them understand and become worthy and they then come in front of Baba.

¹⁶¹Tum samajhtē hō yah lāyak hai vā nahī̃  ?

¹⁵⁶You can understand whether someone is worthy or not.

¹⁶²Dr̥iṣhṭi tō unhō̃ kō tum bachchō̃ sē miltī hai , śhrr̥iṅgār karnē vālē tum bachchē hō .

¹⁵⁷They receive drishti from you children and you children are the ones who decorate them.

¹⁶³Jō bhī yahā̃ āyē huē haĩ , un sabkō tum bachchō̃ nē śhrr̥iṅgār karāyā hai .

¹⁵⁸You children have decorated all of those who have come here.

¹⁶⁴Bābā nē tumkō karāyā hai , tum phir aurō̃ kō śhrr̥iṅgār karāē lē ātē hō .

¹⁵⁹Baba decorated you, and you then decorate others and bring them here.

¹⁶⁵Bāp āphrīn dētē haĩ , jaisā śhrr̥iṅgār kiyā hai , aisā hī aurō̃ kō bhī karātē haĩ .

¹⁶⁰The Father gives thanks when you decorate others in the way that you have been decorated.

¹⁶⁶Balki apnē sē bhī aurō̃ kō achchhā karā saktē haĩ .

¹⁶¹However, you can decorate others even more than you decorate yourselves.

¹⁶⁷Sabkī apnī-apnī takdīr hai nā .

¹⁶²Each one’s fortune is separate.

¹⁶⁸Kōī-kōī samajhnē vālē samjhānē vālō̃ sē bhī tīkhē hō jātē haĩ .

¹⁶³Some who come to understand become even cleverer than the ones who explained to them.

¹⁶⁹Samajhtē haĩ insē ham achchhā samjhā saktē haĩ .

¹⁶⁴They think that they are able to explain better than this one.

¹⁷⁰Samjhānē kā naśhā chaṛhtā hai tō vah phir nikal paṛtē haĩ .

¹⁶⁵When they have the intoxication of being able to explain, they go and serve others.

¹⁷¹Bāp-dādā dōnō̃ key|kī dil par chaṛh paṛtē haĩ .

¹⁶⁶They climb into the hearts of both Bap and Dada.

¹⁷²Bahut nayē-nayē haĩ , jō purānō̃ sē bhī tīkhē haĩ .

¹⁶⁷There are many new ones who are cleverer than the older ones.

¹⁷³Kāṇṭō̃ sē achchhā fool|phūl ban paṛē haĩ isliē bābā ēk-ēk kō baiṭh dēkhtē haĩ - inmē̃ kyā-kyā kamī hai  ?

¹⁶⁸From thorns, they have become very good flowers. ¹⁶⁹This is why Baba sits and examines everyone: What weaknesses do these ones have?

¹⁷⁴Yah kamī inmē̃ sē nikal jāē tō bahut achchhī service karē̃ .

¹⁷⁰If this one removes this weakness, he can do very good service.

¹⁷⁵Bāgvān hai nā .

¹⁷¹Baba is the Master of the Garden.

¹⁷⁶Dil hōtā hai - uṭhkar pichhāṛī mē̃ bhī jākar dēkhū̃ kyōṅki pichhāṛī mē̃ bhī jākar baiṭhtē haĩ .

¹⁷²He has a desire to get up and go and look at those at the back, because many go and sit at the back.

¹⁷⁷Achchhē-achchhē mahārathiyō̃ kō tō front mē̃ baiṭhnā chāhiē .

¹⁷³Very good maharathis should sit at the front.

¹⁷⁸Ismē̃ kiskō dhakkā ānē key|kī tō bāt hī nahī̃ .

¹⁷⁴There is no question of anyone becoming upset about this.

¹⁷⁹Agar dhakkā āyēgā , rūṭhē̃gē tō apnī takdīr sē rūṭhē̃gē .

¹⁷⁵If they do feel upset and begin to sulk, they are sulking with their own fortune.

¹⁸⁰Sāmnē phūlō̃ kō dēkh-dēkh athāh khuśhī hōtī hai .

¹⁷⁶There is limitless happiness on seeing the flowers sitting at the front.

¹⁸¹Yah baṛā achchhā hai , ismē̃ thōṛā defect hai .

¹⁷⁷This one is very good. ¹⁷⁸This one has a few defects.

¹⁸²Yah bahut achchhā sāph hai .

¹⁷⁹This one is very clean.

¹⁸³Inmē̃ andar kōī junk jamī paṛī hai .

¹⁸⁰This one still has alloy accumulated inside him.

¹⁸⁴Tō vah sārā kichṛā nikālnā hai .

¹⁸¹Therefore, you have to remove all of that rubbish.

¹⁸⁵Bāp jaisā lav|love kōī nahī̃ kartā .

¹⁸²No one can love you as much as the Father does.

¹⁸⁶Strī kā bhī pati mē̃ lav|love rahtā hai nā . ¹⁸⁷Pati kā itnā nahī̃ hōtā .

¹⁸³A wife has love for her husband, but her husband doesn’t have that much love for her.

¹⁸⁸Vah tō dūsrī-tīsrī strī kar lētē haĩ .

¹⁸⁴He would even take a second or third wife.

¹⁸⁹Strī kā tō pati gayā , bas - yā husain , yā husain kartī rahtī hai . ¹⁹⁰Purūṣhō̃ kē liē tō ēk juttī gaī tō aur kar lē̃gē .

¹⁸⁵When a woman’s husband dies, she weeps and wails in distress, but when a man loses a shoe, he takes another one.

¹⁹¹Śharīr kō juttī kahā jātā hai .

¹⁸⁶A body is called a shoe.

¹⁹²Śhivbābā kā bhī long boot hai nā .

¹⁸⁷Shiv Baba also has a long boot.

¹⁹³Ab tum bachchē samajhtē hō ham bābā kō yād karē̃gē , first class banē̃gē .

¹⁸⁸You children now understand that, by remembering Baba, you will become first class.

¹⁹⁴Kōī-kōī fashionable hōtē haĩ tō juttiyā̃ bhī 4-5 rakhtē haĩ .

¹⁸⁹Some who are fashionable have four to five pairs of shoes.

¹⁹⁵Nahī̃ tō ātmā key|kī juttī ēk hai .

¹⁹⁰A soul only has one shoe.

¹⁹⁶Pāṅw key|kī juttī bhī ēk hōnī chāhiē . ¹⁹⁷Parantu yah ēk fashion paṛ gayā hai .

¹⁹¹There should only be one pair of shoes for the feet, but it has also become the fashion to have plenty.

¹⁹⁸Abhī tum samajhtē hō bāp sē ham kyā varsā pātē haĩ .

¹⁹²You now understand what inheritance you are claiming from the Father.

¹⁹⁹Ham us paradise K|kē mālik ban rahē haĩ .

¹⁹³We are becoming the masters of that Paradise.

²⁰⁰Heaven kō kahā hī jātā hai wonder of world .

¹⁹⁴Heaven is called “The Wonder of the World”.

²⁰¹Jarūr heavenly god father hī heaven sthāpan karē̃gē .

¹⁹⁵Surely, it must be Heavenly God, the Father, who establishes heaven.

²⁰²Ab tum practical mē̃ śhrīmat par apnē liē svarg key|kī sthāpanā kar rahē hō .

¹⁹⁶You are now establishing heaven for yourselves in a practical way by following shrimat.

²⁰³Yahā̃ tō kitnē baṛē-baṛē mahal banātē haĩ .

¹⁹⁷Here, people build huge palaces.

²⁰⁴Yah sab ḵẖatm hō jāyēṅgē .

¹⁹⁸All of them are going to be destroyed.

²⁰⁵Tum vahā̃ kyā karē̃gē  !

¹⁹⁹What will you do there?

²⁰⁶Dil mē̃ ānā chāhiē , yahā̃ tō hamārē pās|pass kuchh bhī nahī̃ hai .

²⁰⁰Your hearts should realise that you don’t have anything here.

²⁰⁷Vaisē hī bhal bāhar mē̃ ghar gr̥ihastha mē̃ rahtē haĩ - yah bhī samajhtē haĩ , sab kuchh bābā kā hai , hamārē pās|pass tō kuchh nahī̃ , ham trustee haĩ .

²⁰¹Although you live at home with your families, you still understand that everything belongs to Baba. ²⁰²You don’t own anything; you are trustees.

²⁰⁸Trustee kuchh nahī̃ rakhtē haĩ .

²⁰³Trustees do not own anything.

²⁰⁹Bābā hī mālik hai .

²⁰⁴Baba is the Master.

²¹⁰Yah sab kuchh bābā kā hai .

²⁰⁵Everything belongs to Baba.

²¹¹Ghar mē̃ rahtē bhī aisē samjhō .

²⁰⁶Maintain this consciousness even at home.

²¹²Sāhūkārō̃ key|kī buddhi mē̃ tō yah bātē̃ ā na sakē̃ .

²⁰⁷These things do not enter the intellects of the wealthy.

²¹³Bābā kahtē haĩ trustee hō rahō .

²⁰⁸Baba says: Live as trustees.

²¹⁴Kuchh bhī karō bābā kō iśhārā dētē rahō .

²⁰⁹No matter what you do, continue to give a signal to Baba (Let Baba know about it).

²¹⁵Likhtē haĩ bābā makān banāū̃  ?

²¹⁰When they write, "Baba, can I build a house?”

²¹⁶Bābā kahē̃gē bhalē banāō . ²¹⁷Trustee hōkar rahō .

²¹¹Baba replies: By all means, build it, but remain a trustee.

²¹⁸Bāp tō baiṭhā hai nā .

²¹²The Father is sitting here.

²¹⁹Bāp jāyēṅgē tō sab ikaṭṭhē jāyēṅgē apnē ghar .

²¹³When the Father returns home, you will all go back together with Him.

²²⁰Phir tum chalē jāyēṅgē apnī rājdhānī mē̃ .

²¹⁴Then you will go into your kingdom.

²²¹Hamkō phir kalp-kalp ānā hī hai pāvan banānē .

²¹⁵I have to come every cycle in order to purify you.

²²²Apnē samay par ātā hū̃ .

²¹⁶I come at My own time.

²²³Achchhā  !

²¹⁷Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²²⁷1 ) sabhī sē mamatva nikāl ēk lovely bāp kō yād karnā hai .

²²¹ 1. Remove your attachment from everyone and only remember the one lovely Father.

²²⁸Antarmukh hō apnī kamiyō̃ key|kī jāñch kar nikālnā hai .

²²²Become introverted and examine yourself for defects and remove them.

²²⁹Valuable hīrā bannā hai .

²²³Become a valuable diamond.

²³⁰2 ) jaisē bāp nē ham bachchō̃ kō śhrr̥igā̃r kiyā hai , aisē sabkā śhrr̥igā̃r karnā hai .

²²⁴ 2. Just as the Father has decorated you children, in the same way, you have to decorate others.

²³¹Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā mē̃ lag jānā hai .

²²⁵Engage yourselves in the service of changing thorns into flowers.

²³²Trustee hōkar rahnā hai .

²²⁶Remain a trustee.

²³³Vardān  : brāhmaṇ jīvan mē̃ ēkvratā K|kē pāṭh dvārā rūhānī royalty mē̃ rahnē vālē sampūrṇ pavitra bhav

²²⁷Blessing: May you remain completely pure in Brahmin life with the lesson of belonging to the One and staying in your spiritual royalty.

²³⁴Is brāhmaṇ jīvan mē̃ ēkvratā kā pāṭh pakkā kar purity key|kī royalty kō dhāraṇ kar lō tō sārē kalp mē̃ yah rūhānī royalty chaltī rahēgī .

²²⁸ Make the lesson of belonging to the One firm and inculcate the royalty of purity into your Brahmin life and this spiritual royalty will continue through the whole cycle.

²³⁵Āpkē rūhānī royalty aur purity key|kī chamak paramdhām mē̃ sarv ātmāō̃ mē̃ śhrēṣhṭh hai .

²²⁹Out of all the souls from the supreme abode, the sparkle of your spiritual royalty and purity is the most elevated.

²³⁶Ādikāl dēvtā svarūp mē̃ bhī yah personality viśhēṣh rahī hai , phir madhyakāl mē̃ bhī āpkē chitrō̃ key|kī vidhipūrvak pūjā hōtī hai .

²³⁰In the beginning period, in your form of deities, there is especially this personality. ²³¹Then, in the middle period, your images are worshipped with discipline in the right way.

²³⁷Is saṅgamyug par brāhmaṇ jīvan kā ādhār purity key|kī royalty hai isliē jab tak brāhmaṇ jīvan mē̃ jīnā hai tab tak sampūrṇ pavitra rahnā hī hai .

²³²The basis of Brahmin life in this confluence age is the royalty of purity. ²³³Therefore, while you live this Brahmin life, you definitely have to remain completely pure.

²³⁸Slōgan  : āp sahanśhīltā K|kē dēv aur dēvī banō tō gālī dēnē vālē bhī galē lagāyēṅgē .

²³⁴Slogan: Become gods and goddesses of tolerance and even those who insult you will then embrace you.

²³⁵*** Om Shanti ***