गुरुवार 23 मई 2024 की दैनिक मुरली

⁰23-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ kabhī bhī vighna rūp nahī̃ bannā hai , andar mē̃ kōī kamī hō tō usē nikāl dō , yahī samay hai sachchā hīrā bannē kā ' '

¹Essence: Sweet children, you must never become an obstacle. ²If there are any defects in you, then remove them. ³This is the time to become true diamonds.

²Praśhna  : kis bāt key|kī defect ātē hī ātmā key|kī value kam hōnē lagtī hai  ?

⁴Question: By a soul having which defect does his value decrease?

³Uttar  : pahlā defect ātā hai apavitratā kā .

⁵Answer: The first defect that comes is impurity.

⁴Jab ātmā pavitra hai tō uskī grade bahut ūñchī hai . ⁵Vah amūlya ratna hai , namastē lāyak hai .

⁶When a soul is pure, his grade is very high, for the soul is an invaluable jewel. ⁷That soul is worth bowing down to.

⁶Impurity kā thōṛā bhī defect value kō khatm kar dētā hai .

⁸The slightest defect of impurity finishes the value of a soul.

⁷Ab tumhē̃ bāp samān ever pure hīrā bannā hai .

⁹You now have to become ever pure diamonds like the Father.

⁸Bābā āyā hai tumhē̃ āp samān pavitra banānē .

¹⁰Baba has come to make you as pure as He is.

⁹Pavitra bachchō̃ kō hī ēk bāp kī yād satāyēgī .

¹¹The remembrance of the Father will only harass the pure children.

¹⁰Bāp sē aṭūṭ pyār hōgā .

¹²They have unbroken love for the Father.

¹¹Kabhī kisī kō duḥkh nahī̃ dēgē .

¹³They would never cause any sorrow for anyone.

¹²Bahut mīṭhē hōṅgē .

¹⁴They will be very sweet.

¹³Ōm śhānti .

¹⁵Om shanti.

¹⁴Double ōm śhānti bhī kah saktē haĩ .

¹⁶Double Om shanti can also be said.

¹⁵Bachchē bhī jāntē haĩ aur bāpdādā bhī jāntē haĩ . ¹⁶Ōm śhānti kā arth|earth hai maĩ ātmā śhānt svarūp hū̃ . ¹⁷Aur barōbar śhānti K|kē sāgar , sukh K|kē sāgar , pavitratā K|kē sāgar bāp key|kī santān hū̃ .

¹⁷You children know and BapDada also knows the meaning of Om shanti: I, this soul, am an embodiment of peace and I am truly a child of the Father who is the Ocean of Peace, the Ocean of Happiness and the Ocean of Purity.

¹⁸Pahlē-pahlē hai pavitratā kā sāgar .

¹⁸First of all, He is the Ocean of Purity.

¹⁹Pavitra bannē mē̃ hī manuṣhyō̃ kō taklīph hōtī hai .

¹⁹People experience difficulty in becoming pure.

²⁰Aur pavitra bannē mē̃ bahut grades haĩ .

²⁰There are many grades in becoming pure.

²¹Har ēk bachchā samajh saktā hai , yah bhī grades baṛhtī jātī haĩ .

²¹Each child can understand: These are the grades that are increasing.

²²Abhī ham sampūrṇ banē nahī̃ haĩ .

²²We have not yet become perfect.

²³Kahā̃ na kahā̃ kōī mē̃ kis prakār key|kī , kōī mē̃ kis prakār key|kī defect jarūr haĩ - pavitratā mē̃ aur yōg mē̃ .

²³Each one definitely has one type of defect or another in purity and yoga.

²⁴Dēh-abhimān mē̃ ānē sē hī defected hōtē haĩ . ²⁵Kōī mē̃ jāstī , kōī mē̃ cum|kam defect hōtē haĩ .

²⁴By becoming body conscious, souls have become defective: some have more defects and some have fewer defects.

²⁶Kisma-kisma K|kē hīrē hōtē haĩ .

²⁵Diamonds are of many different varieties.

²⁷Unkō phir magnify glass sē dēkhā jātā hai .

²⁶They are examined with a magnifying glass.

²⁸Tō jaisē bāp key|kī ātmā kō samjhā jātā hai , vaisē ātmāō̃ ( bachchō̃ ) kō bhī samajhnā hōtā hai .

²⁷Just as you understand about the soul of the Father, so you also have to understand about the children, the souls.

²⁹Yah ratna haĩ nā .

²⁸These are jewels.

³⁰Ratna bhī sab namastē lāyak haĩ .

²⁹All jewels are worth bowing down to.

³¹Mōtī , māṇik , pukhrāj ādi sab namastē lāyak haĩ isliē sab variety ḍālē jātē haĩ .

³⁰Pearls, emeralds and other gems are also all worthy of being bowed down to. ³¹This is why the word, ‘variety’ is used.

³²Number-vār purūṣhārth anusār tō haĩ nā .

³²It is numberwise according to the efforts you make.

³³Samajhtē haĩ bēhad kā bāp hai avināśhī gyān ratnō̃ kā jauhrī , vah ēk hī hai .

³³You understand that the unlimited Father is the Jewel Merchant of the imperishable jewels of knowledge. ³⁴He is the only One.

³⁴Jauhrī bhī unkō jarūr kahē̃gē .

³⁵He would definitely be called the Jewel Merchant.

³⁵Gyān ratna dētē haĩ nā aur phir rath bhī jauhrī , vah bhī ratnō̃ key|kī value kō jāntē haĩ .

³⁶He gives you those jewels of knowledge. ³⁷His chariot too is that of a jeweller. ³⁸He also knows the value of jewels.

³⁶Javāharāt kō bahut achchhī rīti magnify glass sē dēkhnā hōtā hai - ismē̃ kahā̃ tak defect hai  ! ³⁷Yah kaun-sā ratna hai  ? ³⁸Kahā̃ tak serviceable hai  ?

³⁹A jeweller has to examine a jewel very carefully with a magnifying glass to see how many defects it has, what type of jewel it is and to what extent it is serviceable.

³⁹Dil hōtī hai ratnō̃ kō dēkhnē key|kī .

⁴⁰One has a desire to look at jewels.

⁴⁰Achchhā ratna hōgā tō uskō bahut pyār sē dēkhē̃gē .

⁴¹If a jewel is good, people would look at it with a lot of love.

⁴¹Yah baṛā achchhā hai .

⁴²“This is very good.”

⁴²Iskō tō sōnē key|kī ḍibbī mē̃ rakhnā chāhiē .

⁴³It should be kept in a gold box.

⁴³Pukhrāj ādi kō sōnē key|kī ḍibbī mē̃ nahī̃ rakhā jātā hai .

⁴⁴Topaz (semi-precious stone) etc. wouldn’t be placed in a gold box.

⁴⁴Yahā̃ bhī jaisē bēhad K|kē ratna bantē haĩ .

⁴⁵It is as though you too become unlimited jewels here.

⁴⁵Har ēk apnē dil kō jāntē haĩ - maĩ kis prakār kā ratna hū̃  ?

⁴⁶Each one of you knows in your heart what type of jewel you are.

⁴⁶Hamārē mē̃ kōī defect tō nahī̃ hai  ?

⁴⁷“Do I have any defects in me?”

⁴⁷Jaisē javāharāt kō achchhī rīti dēkhā jātā hai , vaisē har ēk kō dēkhnā paṛtā hai .

⁴⁸Just as you would look at jewellery very carefully, so each one has to be examined.

⁴⁸Tum tō hō hī chaitanya ratna .

⁴⁹You are living jewels.

⁴⁹Tō har ēk kō apnē kō dēkhnā hai - ham kahā̃ tak sabj parī , nīlam parī banē haĩ .

⁵⁰Therefore, each one of you has to examine yourself: To what extent have I become like a sapphire or an emerald?

⁵⁰Jaisē phūlō̃ mē̃ bhī kōī sadā gulāb , kōī gulāb , kōī kaisē hōtē haĩ . ⁵¹Tumhārē mē̃ bhī number-vār haĩ .

⁵¹Just as with flowers, some are constant roses, some are just ordinary roses and others are like some other flowers, so you too are all numberwise.

⁵²Har ēk apnē kō achchhī rīti jān saktē haĩ .

⁵²Each one of you can know yourself very well.

⁵³Apnē kō dēkhō sārā din kyā kiyā  ?

⁵³Each of you has to examine yourself: “What did I do throughout the day?”

⁵⁴Bābā kō kitnā yād kiyā  ?

⁵⁴How much did I remember Baba?

⁵⁵Yah bhī bābā nē kah diyā hai ki gr̥ihastha vyavahār mē̃ rahtē huē bāp kō yād karnā hai .

⁵⁵Baba has said: While living at home with your families, you have to remember the Father.

⁵⁶Bābā nē nārad kō bhī kahā - apnī śhakla kō dēkhō .

⁵⁶Baba even told Narad: Look at your face in the mirror.

⁵⁷Yah bhī ēk dr̥iṣhṭānt hai .

⁵⁷That is an example.

⁵⁸Tum jō bachchē hō , ēk-ēk kō apnē kō achchhī rīti dēkhnā hai .

⁵⁸All of you children have to examine yourselves very well.

⁵⁹Jāñch karnī hai ki jis bāp dvārā ham hīrē bantē haĩ unkē sāth hamārā lav|love kahā̃ tak hai  ?

⁵⁹You have to check: To what extent do I have love for the Father through whom I become like a diamond?

⁶⁰Aur kōī taraph vr̥itti tō nahī̃ jātī hai  ?

⁶⁰Does my attitude get pulled in any other direction?

⁶¹Kahā̃ tak mērā daivī svabhāv hai  ?

⁶¹To what extent do I have a divine nature?

⁶²Svabhāv bhī manuṣhya kō bahut satātā hai .

⁶²People's natures troubles them a lot.

⁶³Har ēk kō tīsrā nētra milā hai .

⁶³Each one of you has received a third eye.

⁶⁴Unsē apnī jāñch karnī hai .

⁶⁴You have to check yourself with that.

⁶⁵Kahā̃ tak maĩ bāp kī yād mē̃ rahtā hū̃  ?

⁶⁵To what extent do I stay in remembrance of the Father?

⁶⁶Kahā̃ tak mērī yād bāp kō pahũchtī hai  ?

⁶⁶To what extent does my remembrance reach the Father?

⁶⁷Unkī yād mē̃ rah rōmāñch ēkdam khaṛē hō jānē chāhiē .

⁶⁷In having remembrance of Him, you should have goosepimples.

⁶⁸Parantu bāp khud kahtē haĩ māyā K|kē vighna aisē haĩ jō khuśhī mē̃ ānē nahī̃ dētē haĩ .

⁶⁸However, the Father Himself says: The obstacles of Maya are such that they don't allow you to be happy.

⁶⁹Bachchē jāntē haĩ abhī ham sab purūṣhārthī haĩ .

⁶⁹You children know that you are all effort-makers at present.

⁷⁰Result tō pichhāṛī mē̃ nikalnī hai .

⁷⁰The results will be announced at the end.

⁷¹Apnī jāñch karnī hai .

⁷¹Each of you has to check yourself.

⁷²Flaw ādi abhī tum nikāl saktē hō .

⁷²You can remove the flaws etc. now.

⁷³Ēkdam pure diamond bannā hai .

⁷³You have to become a completely pure diamond.

⁷⁴Agar thōṛā bhī defect hōgā tō samajh jāyēṅgē , hamārī value bhī kam hōgī .

⁷⁴If there is the slightest defect, you can understand that your value will be reduced.

⁷⁵Ratna haĩ nā .

⁷⁵You are a jewel, are you not?

⁷⁶Bāp tō samjhātē haĩ - bachchē ever pure valuable hīrā bannā chāhiē .

⁷⁶The Father explains: Children, you have to become ever-pure, valuable diamonds.

⁷⁷Purūṣhārth karānē liē bhinn-bhinn prakār sē bāp samjhātē haĩ .

⁷⁷The Father explains to you in many different ways in order to inspire you to make effort.

⁷⁸ ( āj yōg K|kē samay bīch mē̃ bāpdādā sandlī sē uṭhkar sabhā K|kē bīch mē̃ chakra lagāē ēk-ēk bachchē sē nain mulākāt kar rahē thē ) bābā āj kyō̃ uṭhē  ?

⁷⁸(Today, at the time of yoga, BapDada got off the gaddi and walked around the class having a personal meeting of the eyes with each child.) ⁷⁹Why did Baba get up today?

⁷⁹Dēkhnē liē ki kaun-kaun serviceable bachchā hai  ?

⁸⁰To see which children are serviceable.

⁸⁰Kyōṅki kahā̃ kōī , kahā̃ kōī baiṭhē rahtē haĩ . ⁸¹Tō bābā nē uṭhkar ēk-ēk kō dēkhā - inmē̃ kyā guṇ haĩ  ?

⁸¹Because some are sitting in one place and others are sitting in another place, Baba got up and looked at each one individually: What virtues does this one have?

⁸²Inkā kitnā lav|love hai  ?

⁸²How much love does this one have?

⁸³Sab bachchē sammukh baiṭhē huē haĩ , tō sabhī bahut pyārē lagtē haĩ .

⁸³All of you children are sitting here face to face. ⁸⁴So, all of you are very much loved.

⁸⁴Parantu yah tō jarūr hai number-vār purūṣhārth anusār hī pyārē lagē̃gē .

⁸⁵However, it is definite that you would be loved, numberwise, according to your efforts.

⁸⁵Bāp kō tō mālūm hai - kyā-kyā kismē̃ defect hai  ?

⁸⁶The Father knows what defect each one has.

⁸⁶Kyōṅki jis tan mē̃ bāp nē pravēśh kiyā hai , vah bhī apnī jāñch kartē haĩ .

⁸⁷The one whose body the Father has entered also checks himself.

⁸⁷Yah dōnō̃ bāpdādā ikaṭṭhē haĩ nā .

⁸⁸Bap and Dada are both together.

⁸⁸Tō jitnā-jitnā jō aurō̃ kō sukh dētē haĩ , kōī kō duḥkh nahī̃ dētē haĩ , vah chhipē nahī̃ rah saktē haĩ .

⁸⁹Therefore, as much happiness as children give to others, to that extent they do not cause sorrow for anyone; such children cannot remain hidden.

⁸⁹Gulāb , mōtiyā kab chhipē nahī̃ rah sakē̃gē .

⁹⁰Roses and jasmine cannot remain hidden.

⁹⁰Bāp sab kuchh bachchō̃ kō samjhāē phir bachchō̃ kō kahtē haĩ māmēkam yād karō tō tumhārī khād nikal jāyē .

⁹¹The Father now explains everything to you children and then says: Constantly remember Me alone, then the alloy in you will be removed.

⁹¹Yād karnē samay sārē din mē̃ jō kuchh kiyā hai , vah bhī dēkhnā hai .

⁹²At the time of remembrance, you also have to check everything you have done throughout the day.

⁹²Mērē mē̃ kyā avguṇ haĩ , jō bābā key|kī dil par itnā nahī̃ chaṛh saktē  ?

⁹³What defects do I have that I am unable to climb onto Baba's heart throne?

⁹³Dil par sō takht par .

⁹⁴Those who are in the heart are on the throne.

⁹⁴Tō bāp uṭhkar bachchō̃ kō dēkhtē haĩ , hamārē takht K|kē vāsī kaun-kaun bannē vālē haĩ  ?

⁹⁵The Father gets up and looks at you children. ⁹⁶Which children are going to be seated on My throne?

⁹⁵Jab samay nazdīk ātā hai , tō bachchō̃ kō jhaṭ mālūm paṛ jātā hai - ham kahā̃ tak pās|pass hōṅgē  ?

⁹⁷When the time comes close, you children will quickly know to what extent you will pass.

⁹⁶Nā-pass hōnē vālē kō pahlē sē hī mālūm paṛ jātā hai ki hamārē marks kam hōṅgē .

⁹⁸Those who are going to fail know in advance that they will have fewer marks.

⁹⁷Tum bhī samajhtē hō hamkō marks tō milnē haĩ .

⁹⁹You too can understand what marks you are going to receive.

⁹⁸Ham student haĩ , kiskē  ?

¹⁰⁰We are students. ¹⁰¹Whose students?

⁹⁹Bhagvān K|kē .

¹⁰²God’s.

¹⁰⁰Jāntē haĩ vah is dādā dvārā paṛhātē haĩ .

¹⁰³You know that you are studying with this Dada.

¹⁰¹Tō kitnī khuśhī hōnī chāhiē .

¹⁰⁴So, you should have so much happiness.

¹⁰²Bābā hamkō kitnā pyār kartē haĩ , kitnā mīṭhā hai , taklīph tō kōī dētē nahī̃ .

¹⁰⁵Baba is giving us so much love! ¹⁰⁶He is so sweet! ¹⁰⁷He doesn't give you any difficulty.

¹⁰³Sirph kahtē haĩ is chakra kō yād karō .

¹⁰⁸He simply says: Remember this cycle.

¹⁰⁴Paṛhāī kōī jāstī nahī̃ hai .

¹⁰⁹The study is not too much.

¹⁰⁵Aim object sāmnē khaṛā hai .

¹¹⁰Your aim and objective is just in front of you.

¹⁰⁶Aisā hamē̃ bannā chāhiē .

¹¹¹That is what you have to become.

¹⁰⁷Daivīguṇō̃ key|kī aim object hai .

¹¹²You have the aim and objective of divine virtues.

¹⁰⁸Tum daivīguṇ dhāraṇ kar in jaisā pavitra bantē hō tab hī mālā mē̃ pirōyē jātē hō .

¹¹³You imbibe divine virtues and become as pure as them. ¹¹⁴Only then are you threaded in the rosary.

¹⁰⁹Bēhad kā bābā hamkō paṛhātē haĩ .

¹¹⁵Unlimited Baba is teaching us.

¹¹⁰Khuśhī hōtī hai nā .

¹¹⁶You have that happiness.

¹¹¹Bābā jarūr āpsamān pure knowledgeful banāyēṅgē .

¹¹⁷Baba would surely make you as pure and knowledge-full as He is.

¹¹²Ismē̃ pavitratā , sukh , śhānti sab ā jātī hai .

¹¹⁸Purity, peace and happiness are all included in that.

¹¹³Abhī kōī bhī paripūrṇ nahī̃ banā hai .

¹¹⁹No one has as yet become complete.

¹¹⁴Ant mē̃ bannā hai .

¹²⁰You will become that at the end.

¹¹⁵Uskē liē purūṣhārth karnā hai .

¹²¹You have to make effort for that.

¹¹⁶Bāp kō tō sabhī pyār kartē haĩ .

¹²²Everyone loves the Father.

¹¹⁷' bābā ' kahkar tō dil hī khil jātā hai .

¹²³As soon as you say "Baba" your heart blooms.

¹¹⁸Bāp sē varsā kitnā bhārī miltā hai .

¹²⁴You receive such a huge inheritance from the Father.

¹¹⁹Sivāē bāp K|kē aur kahā̃ bhī dil nahī̃ jāyēgī .

¹²⁵Your heart should not be attached to anyone other than the Father.

¹²⁰Bāp kī yād hī bahut satānī chāhiē .

¹²⁶Let remembrance of the Father harass you.

¹²¹Bābā , bābā , bābā , bahut pyār sē bāp kō yād karnā hōtā hai .

¹²⁷You have to remember the Father with a lot of love: "Baba, Baba, Baba!"

¹²²Rājā kā bachchā hōgā tō unkō rājāī kā naśhā hōgā nā .

¹²⁸The son of a king would have the intoxication of the kingdom.

¹²³Abhī tō rājāō̃ kā mān nahī̃ rahā hai .

¹²⁹There is no respect left for kings now.

¹²⁴Jab British government thī tō unhō̃ kā bahut mān thā .

¹³⁰The British Government also gave a lot of respect to them when it was their kingdom.

¹²⁵Sab unkō salām bhartē thē sivāē viceroy K|kē .

¹³¹Everyone except the Viceroy used to salute them.

¹²⁶Bākī sab naman kartē thē rājāō̃ kō .

¹³²Everyone else used to bow down to the kings.

¹²⁷Abhī unhō̃ key|kī gati kyā hō gaī hai .

¹³³Look what their condition has now become!

¹²⁸Yah bhī tum jāntē hō ki yah kōī ākar rājāī pad nahī̃ lē̃gē .

¹³⁴You also know that they are not going to go there and claim a royal status.

¹²⁹Bābā nē samjhāyā hai maĩ garīb nivāz hū̃ .

¹³⁵Baba has explained: I am the Lord of the Poor.

¹³⁰Garīb jhaṭ bāp kō jān lētē haĩ .

¹³⁶The poor instantly recognise the Father.

¹³¹Samajhtē haĩ yah sab kuchh unkā hai .

¹³⁷They feel: All of this belongs to that One.

¹³²Unkī śhrīmat par hī ham sab kuchh karē̃gē .

¹³⁸We will do everything according to His shrimat.

¹³³Unhō̃ kō tō apnā dhan kā naśhā rahtā hai isliē vah aisē kar na sakē isliē bāp kahtē haĩ maĩ hū̃ garīb nivāz .

¹³⁹Those people have intoxication of their wealth. ¹⁴⁰This is why they cannot do this. ¹⁴¹Therefore, the Father says: I am the Lord of the Poor.

¹³⁴Bākī hā̃ , baṛō̃ kō uṭhāyā jātā hai , kyōṅki baṛō̃ K|kē kāraṇ phir garīb bhī jhaṭ ā jāyēṅgē .

¹⁴²However, you also have to uplift eminent people because when they come, the poor will instantly also come.

¹³⁵Dēkhē̃gē itnē baṛē-baṛē lōg bhī yahā̃ jātē haĩ , tō vah bhī ā jāyēṅgē .

¹⁴³When they see such eminent people coming here, they would also come.

¹³⁶Parantu garīb bichārē bahut ḍartē haĩ .

¹⁴⁴However, poor people are very afraid.

¹³⁷Ēk din vah bhī tumhārē pās|pass āyēṅgē .

¹⁴⁵One day, they too will come to you.

¹³⁸Vah din bhī āyēgā .

¹⁴⁶That day will also come.

¹³⁹Phir unhō̃ kō jab tum samjhāyēṅgē tō baṛē khuśh hōṅgē . ¹⁴⁰Ēkdam chaṭak jāyēṅgē .

¹⁴⁷Then, when you explain to them, they will be very happy; they will cling to you.

¹⁴¹Unhō̃ kē liē bhī tum khās time rakhē̃gē .

¹⁴⁸You will have a special time fixed for them.

¹⁴²Bachchō̃ K|kē dil mē̃ ātā hai hamkō tō sabhī kā uddhār karnā hai .

¹⁴⁹You children have the desire in your hearts to uplift everyone.

¹⁴³Vah bhī paṛhkar baṛē officers ādi ban jātē haĩ nā .

¹⁵⁰They too study and become senior officers.

¹⁴⁴Tum hō īśhvarīy mission . ¹⁴⁵Tumkō sabkā uddhār karnā hai .

¹⁵¹You are on a Godly mission; you have to uplift everyone.

¹⁴⁶Gāyan bhī hai nā - bhīlnī K|kē bēr khāyē .

¹⁵²It is remembered that God ate the berries of a native.

¹⁴⁷Vivēk bhī kahtā hai dān hamēśhā garībō̃ kō karnā hai , sāhūkārō̃ kō nahī̃ .

¹⁵³One’s conscience also says: Donations are always given to the poor, not to the wealthy.

¹⁴⁸Tumkō āgē chalkar yah sab kuchh karnā hai .

¹⁵⁴As you make further progress, you will have to do all of this.

¹⁴⁹Ismē̃ yōg kā bal chāhiē , jissē vah kaśhiśh mē̃ ā jāyē̃ .

¹⁵⁵You need the power of yoga in this, through which they can be attracted.

¹⁵⁰Yōgbal cum|kam hai kyōṅki dēh-abhimān hai .

¹⁵⁶The power of yoga is lacking because there is body consciousness.

¹⁵¹Har ēk apnē dil sē pūchhē - hamkō kahā̃ tak bāp kī yād hai  ?

¹⁵⁷Each one of you can ask your heart: How much do I remember the Father?

¹⁵²Kahā̃ ham phanstē tō nahī̃ haĩ  ?

¹⁵⁸Do I become trapped in anything?

¹⁵³Aisī avasthā chāhiē , jō kiskō bhī dēkhnē sē chalāyamānī na hō .

¹⁵⁹I should have such a stage that I am not attracted to anyone I see.

¹⁵⁴Bābā kā farmān hai dēh-abhimānī mat banō .

¹⁶⁰Baba's order is: Do not become body conscious.

¹⁵⁵Sabkō apnā bhāī samjhō .

¹⁶¹Consider everyone to be your brother.

¹⁵⁶Ātmā jāntī hai ham bhāī haĩ .

¹⁶²You souls know that you are brothers.

¹⁵⁷Dēh K|kē sab dharm chhōṛnē haĩ .

¹⁶³You have to renounce all religions of bodies.

¹⁵⁸Ant mē̃ agar kuchh bhī yād paṛā tō daṇḍ paṛ jāyēgā .

¹⁶⁴If you remember anything else at the end, there will be punishment.

¹⁵⁹Itnī apnī avasthā majbūt banānī hai aur service bhī karnī hai .

¹⁶⁵You have to make your stage that strong and also do service.

¹⁶⁰Andar mē̃ samajhnā hai - aisī avasthā jab banāyē̃ tab yah pad mil saktā hai .

¹⁶⁶Internally, you have to understand that only when you create such a stage can you receive a status.

¹⁶¹Bāp tō achchhī rīti samjhātē haĩ , bahut service rahī huī hai .

¹⁶⁷The Father explains to you very well. ¹⁶⁸A lot of service still has to be done.

¹⁶²Tumhārē mē̃ bhī bal hōgā tō unkō kaśhiśh hōgī .

¹⁶⁹If you have power, they will be attracted.

¹⁶³Anēk janmō̃ key|kī kaṭ lagī huī hai , yah khyālāt tum brāhmaṇō̃ kō rakhnē haĩ .

¹⁷⁰There is the rust of many births. ¹⁷¹You Brahmins should have these thoughts.

¹⁶⁴Sabhī ātmāō̃ kō pāvan banānā hai .

¹⁷²All souls have to be purified.

¹⁶⁵Manuṣhya tō nahī̃ jāntē , yah tum jāntē hō sō bhī number-vār purūṣhārth anusār .

¹⁷³People don't know this. ¹⁷⁴You know this, but it is also numberwise, according to your efforts.

¹⁶⁶Bāp sab bātē̃ samjhātē rahtē haĩ , apnī jāñch karnī hai .

¹⁷⁵The Father continues to explain everything to you. ¹⁷⁶You have to check yourselves.

¹⁶⁷Jaisē bābā bēhad mē̃ khaṛē haĩ , bachchō̃ kō bēhad kā khyāl karnā hai .

¹⁷⁷Just as Baba is in the unlimited, so you children also have to think about the unlimited.

¹⁶⁸Bāp kā ātmāō̃ mē̃ kitnā lav|love hai .

¹⁷⁸The Father has so much love for you souls.

¹⁶⁹Itnā din lav|love kyō̃ nahī̃ thā  ?

¹⁷⁹Why did He not have love previously?

¹⁷⁰Kyōṅki defected thē .

¹⁸⁰Because you were defective.

¹⁷¹Patit ātmāō̃ kō kyā lav|love karē̃gē .

¹⁸¹Why would He love impure souls?

¹⁷²Abhī tō bāp sabkō patit sē pāvan banānē āyē haĩ .

¹⁸²The Father has now come to make everyone pure from impure.

¹⁷³Tō lovely jarūr bannā paṛtā hai .

¹⁸³So, you definitely have to become lovely.

¹⁷⁴Bābā hai hī lovely , bachchō̃ kō bahut kaśhiśh kartē haĩ .

¹⁸⁴Baba is lovely. ¹⁸⁵He attracts you children a great deal.

¹⁷⁵Din-pratidin jitnā pavitra bantē jāyēṅgē , utnā tumkō bahut kaśhiśh hōgī .

¹⁸⁶Day by day, as you become pure, there will be greater attraction.

¹⁷⁶Bābā mē̃ bahut kaśhiśh hōgī .

¹⁸⁷Baba will attract you a lot.

¹⁷⁷Itnā khīchēṅgē jō tum ṭhahar nahī̃ sakē̃gē .

¹⁸⁸He will attract you so much that you won't even be able to stay here.

¹⁷⁸Tumhārī avasthā bhī number-vār purūṣhārth anusār aisī ā jāyēgī .

¹⁸⁹Your stage will become like that, numberwise, according to your efforts.

¹⁷⁹Yahā̃ bāp kō dēkhtē rahē̃gē tō bas samajhē̃gē abhī jākar bābā sē milē̃ .

¹⁹⁰If you continue to look at the Father here, you will then understand: OK, I am now going to go and meet Baba.

¹⁸⁰Aisē bābā sē phir kabhī bichhaṛēṅgē nahī̃ .

¹⁹¹You would never want to be separated from such a Baba.

¹⁸¹Bāp kō phir kaśhiśh hōtī hai bachchō̃ key|kī . ¹⁸²Is bachchē key|kī tō kamāl hai .

¹⁹²The Father is attracted by the children: It is a wonder of this child.

¹⁸³Baṛī achchhī service kartē haĩ .

¹⁹³She does very good service.

¹⁸⁴Hā̃ , kuchh defect bhī haĩ phir bhī avasthā anusār time par baṛī achchhī service kartē haĩ .

¹⁹⁴Yes, there are some defects, but, nevertheless, she does very good service at a time of need, according to her stage.

¹⁸⁵Kōī kō duḥkh dēnē jaisī āsāmī nahī̃ dēkhnē mē̃ ātī hai .

¹⁹⁵She doesn't seem like someone who would cause sorrow for anyone.

¹⁸⁶Bīmārī ādi hōtī hai tō vah hai karmabhōg .

¹⁹⁶Yes, if there is illness etc., that is the suffering of your own karma.

¹⁸⁷Khud bhī samajhtē haĩ jab tak yahā̃ haĩ , kuchh na kuchh hōtā rahēgā .

¹⁹⁷You can also understand that, while you are here, something or other will continue to happen.

¹⁸⁸Bhal yah rath hai phir bhī karmabhōg tō pichhāṛī tak bhōgnā hī hai .

¹⁹⁸Although this is the chariot, the suffering of karma has to be endured till the end.

¹⁸⁹Aisē nahī̃ , maĩ in par āśhīrvād karū̃ .

¹⁹⁹It isn't that I would give him special blessings.

¹⁹⁰Inkō bhī apnā purūṣhārth karnā hai .

²⁰⁰He too has to make his own effort.

¹⁹¹Hā̃ , rath diyā hai , uskē liē kuchh izāphā dē dēgē .

²⁰¹Yes, he has given his chariot and so I will give him a reward.

¹⁹²Bahut bāndhēliyā̃ kaisē-kaisē ātī haĩ .

²⁰²Look how all the mothers in bondage come here.

¹⁹³Kaisē yukti sē chhūṭkar ātī haĩ , unhō̃ kā jitnā lav|love rahtā hai utnā aur kōī kā nahī̃ .

²⁰³They free themselves tactfully and come here. ²⁰⁴They have so much love. ²⁰⁵No one else has as much love.

¹⁹⁴Bahutō̃ kā lav|love bilkul nahī̃ hai .

²⁰⁶Many have no love at all.

¹⁹⁵Un bāndhēliyō̃ K|kē lav|love sē tō kiskī bhī bhēṇṭ nahī̃ kar saktē .

²⁰⁷No one else’s love can be compared to the love of those in bondage.

¹⁹⁶Bāndhēliyō̃ kā yōg bhī kōī cum|kam mat samajhnā .

²⁰⁸Do not think that their yoga is any less.

¹⁹⁷Bahut yād mē̃ rōtī haĩ .

²⁰⁹They cry a lot in remembrance: Baba!

¹⁹⁸Bābā , ō bābā , kab ham āpsē milē̃gē  ?

²¹⁰O Baba, when will I meet You?

¹⁹⁹Bābā , viśhva K|kē mālik banānē vālē bābā , āpsē ham kaisē milē̃gē  ?

²¹¹Baba, the One who is making me into a master of the world, how can I meet You?

²⁰⁰Aisī-aisī bāndhēliyā̃ haĩ jō prēm K|kē āṅsū bahātī rahtī haĩ .

²¹²There are such women in bondage who continue to shed tears of love.

²⁰¹Vah unkē duḥkh K|kē āṅsū nahī̃ haĩ , vah āṅsū pyār K|kē mōtī ban jātē haĩ .

²¹³They are not tears of sorrow. ²¹⁴Those tears become pearls of love.

²⁰²Tō un bāndhēliyō̃ kā yōg kōī cum|kam thōṛēhī hai .

²¹⁵So, the yoga of those in bondage is not a small thing.

²⁰³Yād mē̃ bahut taṛaphtī haĩ . ²⁰⁴Ō bābā ham āpsē kab milē̃gē  ? ²⁰⁵Sab duḥkh miṭānē vālē bābā  !

²¹⁶They remain very desperate in remembrance: O Baba, when will I meet You Baba, the One who removes all sorrow?

²⁰⁶Bāp kahtē haĩ jitnā samay tum yād mē̃ rahē̃gī , service bhī karē̃gī , bhal kōī bandhan mē̃ rahtī haĩ , khud service nahī̃ kar saktī parantu yād kā bhī unhō̃ kō bahut bal miltā hai .

²¹⁷The Father says: For as long as you stay in remembrance and do service, you will receive power. ²¹⁸Also, even if some are in bondage and are unable to do service, they definitely receive a lot of yoga power through their remembrance.

²⁰⁷Yād mē̃ hī sab kuchh samāyā huā hai , taṛaphtī rahtī haĩ .

²¹⁹Everything is merged in remembrance. ²²⁰They remain desperate.

²⁰⁸Bābā kab maukā milēgā jō ham āpsē milē̃gī  ?

²²¹Baba, when will I have a chance to meet You?

²⁰⁹Kitnā yād mē̃ rahtī haĩ .

²²²They stay in remembrance so much.

²¹⁰Āgē chal din-pratidin tumkō jōr sē khīñch hōtī rahēgī .

²²³As you make further progress, day by day, you will be pulled very strongly.

²¹¹Snān kartē , kārya kartē yād mē̃ hī rahē̃gē .

²²⁴Even while bathing and doing everything, you will stay in remembrance.

²¹²Bābā , kabhī vah din hōgā jō yah bandhan khalās hōṅgē  ? ²¹³Bichārī pūchhtī rahtī haĩ - bābā , yah hamkō bahut taṅg kartē haĩ , kyā karē̃  ?

²²⁵The poor helpless ones continue to ask: When will the day come when these bondages end? ²²⁶Baba, my children are distressing me. ²²⁷What can I do?

²¹⁴Bachchō̃ key|kī piṭāī kar saktē haĩ  ?

²²⁸Can children be beaten?

²¹⁵Pāp tō nahī̃ hōgā  ?

²²⁹Will there be sin accumulated because of that?

²¹⁶Bāp kahtē haĩ ājkal K|kē bachchē tō aisē haĩ jō bāt mat pūchhō  !

²³⁰The Father says: The children of today are such, don't even ask!

²¹⁷Kiskō pati sē duḥkh hōtā hai tō andar mē̃ sōchtī haĩ - kab yah bandhan chhūṭē tō ham bābā sē milē̃ .

²³¹When someone is made to suffer by her husband, she feels: When will I become free from this bondage so that I can meet Baba?

²¹⁸Bābā , bahut kaṛā bandhan hai , kyā karē̃  ?

²³²Baba, I have very severe bondages. ²³³What can I do?

²¹⁹Pati kā bandhan kab chhūṭēgā  ?

²³⁴When will I become free from the bondage of my husband?

²²⁰Bas , bābā-bābā kartī rahtī haĩ .

²³⁵She simply continues to say, "Baba, Baba!"

²²¹Unkī kaśhiśh tō ātī hai nā .

²³⁶Baba gets pulled.

²²²Ablāyē̃ bahut sahan kartī haĩ .

²³⁷The poor mothers tolerate a lot.

²²³Bābā bachchō̃ kō dhīraj dētē haĩ - bachchē , tum bāp kō yād kartē rahō tō yah sab bandhan khatm hō jāyēṅgē .

²³⁸Baba gives patience to you children: Children, continue to remember the Father and all of those bondages will end.

²²⁴Achchhā  !

²³⁹Achcha.

²²⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to the spiritual children.

²²⁷Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²²⁸1 ) apnī jāñch karnī hai ki hamārē mē̃ kōī avguṇ tō nahī̃ hai  ?

²⁴³ 1. Check: do I have any defects in me?

²²⁹Kahā̃ tak hamārī yād bāp tak pahũchtī hai  ?

²⁴⁴To what extent does my remembrance reach the Father?

²³⁰Hamārā svabhāv daivī svabhāv hai  ?

²⁴⁵Is my nature divine?

²³¹Vr̥itti aur taraph bhaṭaktī tō nahī̃ hai  ?

²⁴⁶Is my attitude wandering anywhere else?

²³²2 ) aisā lovely bannā hai jō bāp kō kaśhiśh hōtī rahē .

²⁴⁷ 2. Become so lovely that the Father is pulled by you.

²³³Sabkō sukh dēnā hai .

²⁴⁸Give everyone happiness.

²³⁴Pyār sē bāp kō yād karnā hai .

²⁴⁹Remember the Father with a lot of love.

²³⁵Vardān  : sāthī kō sadā sāth rakh sahyōg kā anubhav karnē vālē combined rūpdhārī bhav

²⁵⁰Blessing: May you become a combined form and experience receiving co-operation by constantly keeping the company of your Companion.

²³⁶Sadā «  āp aur bāp ' ' aisē combined rahō jō kōī bhī alag na kar sakē .

²⁵¹ Keep yourself and the Father constantly combined in such way that no one can separate you.

²³⁷Kabhī apnē kō akēlā nahī̃ samjhō .

²⁵²Never consider yourself to be alone.

²³⁸Bāpdādā avināśhī sāth nibhānē vālē āp sabkē sāthī haĩ .

²⁵³BapDada, the One who fulfils the responsibility of the company is eternally your Companion.

²³⁹Bābā kahā aur bābā hāzir hai .

²⁵⁴When you say, “Baba”, Baba becomes present.

²⁴⁰Ham bābā K|kē , bābā hamārā .

²⁵⁵I belong to Baba and Baba belongs to me.

²⁴¹Bābā āpkī her|har sēvā mē sahyōg dēnē vālē hai sirph apnē combined svarūp K|kē rūhānī naśhē mē̃ rahō .

²⁵⁶Baba gives co-operation in every form of service you do: you simply have to keep the spiritual intoxication of your combined form.

²⁴²Slōgan  : sēvā aur sva-unnati dōnō̃ kā balance hō tō sadā saphaltā miltī rahēgī .

²⁵⁷Slogan: When you have a balance of service and self-progress, you will constantly continue to have success.

²⁵⁸*** Om Shanti ***