शुक्रवार 24 मई 2024 की दैनिक मुरली

⁰24-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēhī-abhimānī bāp tumhē̃ dēhī-abhimānī bhav kā pāṭh paṛhātē haĩ , tumhārā purūṣhārth hai dēh-abhimān kō chhōṛnā ' '

¹Essence: Sweet children, the soul-conscious Father is teaching you the lesson of, “May you be soul conscious!” ²Your effort is to renounce body consciousness.

²Praśhna  : dēh-abhimānī bannē sē kaun-sī pahlī bīmārī utpanna hōtī hai  ?

³Question: What is the first illness that develops when you become body conscious?

³Uttar  : nām-rūp key|kī .

⁴Answer: That of being trapped in the name and form of someone.

⁴Yah bīmārī hī vikārī banā dētī hai isliē bāp kahtē haĩ ātma-abhimānī rahnē key|kī practice karō .

⁵This illness makes you vicious. ⁶This is why the Father says: Practise remaining soul conscious.

⁵Is śharīr sē tumhārā lagāv nahī̃ hōnā chāhiē .

⁷You should not have any attachment to your bodies.

⁶Dēh K|kē lagāv kō chhōṛ ēk bāp kō yād karō tō pāvan ban jāyēṅgē .

⁸Renounce attachment to bodies and remember the Father and you will become pure.

⁷Bāp tumhē̃ jīvanbandh sē jīvanmukt bannē key|kī yukti batātē haĩ .

⁹The Father is showing you the way to free yourselves from a life of bondage and to become liberated in life.

⁸Yahī paṛhāī hai .

¹⁰This is your study.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bāp kah rahē haĩ ki ātma-abhimānī athavā dēhī-abhimānī hōkar baiṭhnā hai .

¹²The spiritual Father says that you should be soul conscious, that is, you should sit in a state of soul consciousness.

¹¹Kiskō yād karnā hai  ?

¹³Whom should you remember?

¹²Bāp kō .

¹⁴The Father.

¹³Sivāē bāp K|kē aur kōī kō yād nahī̃ karnā hai .

¹⁵You should not remember anyone except the Father.

¹⁴Jab bāp sē bēhad kā varsā miltā hai tō unkō yād karnā hai .

¹⁶Since you receive an unlimited inheritance from the Father, you should remember Him.

¹⁵Bēhad kā bāp ākar samjhātē haĩ dēhī-abhimānī bhav , ātma-abhimānī bhav . ¹⁶Dēh-abhimān kō chhōṛtē jāō .

¹⁷The unlimited Father comes and says: May you be soul conscious! ¹⁸May you become soul conscious and continue to renounce the consciousness of the bodies.

¹⁷Ādhākalp tum dēh-abhimānī hōkar rahē hō , phir ādhākalp dēhī-abhimānī hōkar rahnā hai .

¹⁹For half a cycle you have been body conscious and for half a cycle you have to remain soul conscious.

¹⁸Satyug-trētā mē̃ tum ātma-abhimānī thē .

²⁰In the golden and silver ages, you were soul conscious.

¹⁹Vahā̃ mālūm rahtā hai ki ham ātmā haĩ , ab yah śharīr būṛhā huā , iskō ab chhōṛtē haĩ .

²¹There, you are aware: I am a soul, this body is now old and I now have to renounce it.

²⁰Yah change karnā hai ( sarp kā misāl ) .

²²I am going to change it (the example of a snake).

²¹Tum bhī purānā śharīr chhōṛkar dūsrē śharīr mē̃ pravēśh kartē hō isliē tumkō abhī ātma-abhimānī bannā hai .

²³You also renounce those old bodies and enter new bodies. ²⁴That is why you now have to become soul conscious.

²²Kaun banātē haĩ  ?

²⁵Who makes you this?

²³Bāp . ²⁴Jō sadaiv ātma-abhimānī hai .

²⁶The Father, the One who is constantly soul conscious.

²⁵Vah kabhī dēh-abhimānī bantē nahī̃ .

²⁷He never becomes body conscious.

²⁶Bhal ēk bār ātē haĩ tō bhī dēh-abhimānī nahī̃ bantē kyōṅki yah śharīr tō parāyā loan par liyā huā hai .

²⁸Although He comes once, He does not become body conscious because this body that He has taken on loan doesn’t belong to Him.

²⁷Is śharīr sē unkā lagāv nahī̃ rahtā .

²⁹He does not have any attachment to this body.

²⁸Loan lēnē vālē kā lagāv nahī̃ rahtā .

³⁰The One who takes this body on loan has no attachment to it.

²⁹Jāntē haĩ yah tō śharīr chhōṛnā hai .

³¹He knows that this body has to be renounced.

³⁰Bāp samjhātē haĩ maĩ hī ākar tum bachchō̃ kō pāvan banātā hū̃ .

³²The Father explains: It is I who come and make you children pure.

³¹Tum satōpradhān thē sō phir tamōpradhān banē hō .

³³You were satopradhan and have now become tamopradhan.

³²Ab phir pāvan bannē kē liē tumkō apnē sāth yōg sikhlātā hū̃ .

³⁴Now, in order for you to become pure, I teach you to have yoga with Me.

³³Yōg akṣhar na kah yād akṣhar kahnā ṭhīk hai .

³⁵It is better to use the word “remembrance” than the word “yoga”.

³⁴Yād sikhlātā hū̃ .

³⁶I teach you remembrance.

³⁵Bachchē bāp kō yād kartē haĩ .

³⁷Children remember their father.

³⁶Abhī tumkō bhī bāp kō yād karnā hai .

³⁸You children now have to remember the Father.

³⁷Ātmā hī yād kartī hai .

³⁹It is the soul that remembers.

³⁸Jab rāvaṇ rājya śhurū hōtā hai tō tum bachchē dēh-abhimānī ban paṛtē hō .

⁴⁰When the kingdom of Ravan begins, you children become body conscious.

³⁹Phir bāp ākar ātma-abhimānī banātē haĩ .

⁴¹Then the Father comes and makes you soul conscious.

⁴⁰Dēh-abhimānī bannē sē nām-rūp mē̃ phans paṛtē hō . ⁴¹Vikārī ban jātē hō .

⁴²By becoming body conscious, you become trapped in the name and form of someone and become vicious.

⁴²Nahī̃ tō tum sab nirvikārī thē .

⁴³Otherwise, you all used to be viceless.

⁴³Phir punarjanma lētē-lētē vikārī ban jātē hō .

⁴⁴Then, by taking rebirth, you became vicious.

⁴⁴Gyān kiskō , bhakti kiskō kahā jātā hai - yah tō bāp nē hī samjhāyā hai .

⁴⁵The Father has explained what this knowledge is and what devotion is.

⁴⁵Bhakti śhurū hōtī hai dvāpar sē . ⁴⁶Jabki pāñch vikār rūpī rāvaṇ key|kī sthāpanā hōtī hai .

⁴⁶Devotion begins in the copper age when the five vices in the form of Ravan begin.

⁴⁷Bhārat mē̃ hī rām rājya aur rāvaṇ rājya kahā jātā hai .

⁴⁷It is in Bharat that the kingdom of Rama and the kingdom of Ravan are remembered.

⁴⁸Parantu yah nahī̃ jāntē ki kitnā samay rām rājya aur kitnā samay rāvaṇ rājya chaltā hai .

⁴⁸However, they don’t know how long the kingdom of Rama lasts and how long the kingdom of Ravan lasts.

⁴⁹Is samay sabhī tamōpradhān , pattharbuddhi haĩ .

⁴⁹At this time, all are tamopradhan, those with stone intellects.

⁵⁰Paidā hī bhraṣhṭāchār sē hōtē haĩ isliē iskō vicious world kahā jātā hai .

⁵⁰They are born through vice and that is why this is called a vicious world.

⁵¹Naī duniyā aur purānī duniyā mē̃ rāt-din kā fark hai .

⁵¹There is the vast difference of day and night between the new world and this old world.

⁵²Naī duniyā mē̃ sirph bhārat hī thā .

⁵²There was only Bharat in the new world.

⁵³Bhārat jaisā pavitra khaṇḍ kōī ban na sakē . ⁵⁴Phir bhārat jaisā apavitr bhī kōī nahī̃ bantā .

⁵³No other land can become as pure as the land of Bharat was and no other land becomes as impure as the land of Bharat is.

⁵⁵Jō pavitra , vahī phir apavitr bantā hai phir pavitra bantā hai .

⁵⁴That which is pure then becomes impure and it has to become pure again.

⁵⁶Tum jāntē hō dēvī-dēvtāyē̃ pavitra thē . ⁵⁷Phir punarjanma lētē-lētē apavitr ban gayē haĩ .

⁵⁵You know that the deities were pure and that, while taking rebirth, they then became impure.

⁵⁸Sabsē jāstī janm bhī yahī lētē haĩ .

⁵⁶They are the ones who take the maximum number of births.

⁵⁹Bāp samjhātē haĩ maĩ bahut janmō̃ K|kē ant K|kē janm K|kē bhī ant mē̃ ātā hū̃ .

⁵⁷The Father explains: I come at the end of the last of this one’s many births.

⁶⁰Yah pahlā number hī 84 janm pūrē kar vānaprasth mē̃ ātā hai tab maĩ pravēśh kartā hū̃ .

⁵⁸It is when this first one is completing his 84th birth and is in his stage of retirement that I enter him.

⁶¹Trimūrti brahmā-viṣhṇu-śhaṅkar bhī haĩ , parantu kiskō mālūm nahī̃ hai kyōṅki tamōpradhān haĩ nā .

⁵⁹There is the Trimurti: Brahma, Vishnu and Shankar. ⁶⁰However, people don’t know this because they are tamopradhan.

⁶²Kiskī biography kā kisī manuṣhya mātra kō patā nahī̃ hai .

⁶¹Human beings do not know the biography of any of them.

⁶³Pūjā kartē haĩ parantu sab hai andhaśhraddhā .

⁶²People worship them, but all of that is blind faith.

⁶⁴Bhakti kō kahā jātā hai brāhmaṇō̃ key|kī rāt aur satyug-trētā hai brāhmaṇō̃ kā din .

⁶³Devotion is called the night of Brahmins and the golden and silver ages are the day of Brahmins.

⁶⁵Ab brahmā prajāpitā hai tō jarūr bachchē bhī hōṅgē nā .

⁶⁴Now, Brahma is the Father of People and so there must surely be children too.

⁶⁶Yah bhī samjhāyā hai brāhmaṇō̃ kā kul hōtā hai , dynasty nahī̃ .

⁶⁵It has also been explained that there is the clan of Brahmins, not the dynasty.

⁶⁷Brāhmaṇ haĩ chōṭī .

⁶⁶Brahmins are the topknot.

⁶⁸Chōṭī bhī dēkhnē mē̃ ātī hai .

⁶⁷The topknot is also portrayed.

⁶⁹Phir ūñch tē ūñch paṛhānē vālā hai parampitā paramātmā śhiv .

⁶⁸Then, there is the highest-on-high Supreme Father, the Supreme Soul, Shiva, who teaches you.

⁷⁰Unkā nām ēk hī hai parantu bhaktimārg mē̃ athāh nām lagā diyē haĩ .

⁶⁹He only has one name. ⁷⁰However, they have given Him many names on the path of devotion.

⁷¹Bhakti mārg mē̃ chahchaṭā ( bhabhkā ) bahut hō jātā hai .

⁷¹There is a great deal of pomp and show on the path of devotion.

⁷²Kitnē chitra , kitnē mandir , yagya , tap , dān , puṇya ādi kartē haĩ .

⁷²There are so many images and so many temples. ⁷³They create sacrificial fires, do tapasya, give donations and perform charity etc.

⁷³Kahtē haĩ bhakti sē phir bhagvān miltā hai .

⁷⁴They say that they will attain God by performing devotion.

⁷⁴Kiskō miltā hai  ?

⁷⁵Who attains Him?

⁷⁵Jō pahlē-pahlē ātē haĩ , vahī pahlē-pahlē bhakti śhurū kartē haĩ .

⁷⁶Those who come first are the ones who start doing devotion first.

⁷⁶Jō brāhmaṇ sō dēvtā bantē haĩ vahī yathā rājā-rānī tathā prajā … sarvguṇ sampann 16 kalā sampūrṇ , sampūrṇ nirvikārī , ahiṃsā paramō dēvī-dēvtā dharm thā .

⁷⁷The Brahmins who become deities are the ones who become the king, queen and subjects. ⁷⁸There used to be the highest deity religion of those who were completely virtuous, 16 celestial degrees full and who were completely viceless and non-violent.

⁷⁷Bhārat mē̃ ēk ādi sanātan dēvī-dēvtā dharm thā tab athāh dhan thā .

⁷⁹There used to be limitless wealth when there was the one original eternal deity religion in Bharat.

⁷⁸Bāp yād dilātē haĩ - pahlē-pahlē tum dēvī-dēvtā dharm vālē hī 84 janma lētē hō .

⁸⁰The Father reminds you that, first of all, it is you who belonged to the deity religion who take 84 births.

⁷⁹Sab nahī̃ lētē .

⁸¹Not everyone takes 84 births.

⁸⁰Haĩ sirph 84 janm , vah phir kah dētē 84 lākh janm .

⁸²There are only 84 births, but they say that there are 8.4 million births.

⁸¹Kalp key|kī āyu bhī lākhō̃ varṣh kah dī hai .

⁸³They have said that the duration of every cycle is hundreds of thousands of years.

⁸²Bāp kahtē haĩ yah hai 5 hazār varṣh kā drama .

⁸⁴The Father says: This drama is 5000 years.

⁸³Tō yah huā gyān .

⁸⁵Therefore this is knowledge.

⁸⁴Gyān sāgar ēk hī śhivbābā gāyā jātā hai .

⁸⁶Only Shiv Baba is remembered as the Ocean of Knowledge.

⁸⁵Vah haĩ had K|kē bāp , yah hai bēhad kā bābā .

⁸⁷Other fathers are limited, whereas that is the unlimited Baba.

⁸⁶Had K|kē bābāō̃ K|kē hōtē huē bhī bēhad K|kē bāp kō yād kartē haĩ , jabki duḥkhī hōtē haĩ .

⁸⁸Even while belonging to limited fathers they remember the unlimited Father when they become unhappy.

⁸⁷Punarjanma lētē-lētē duniyā purānī tamōpradhān ban jātī hai tab phir bāp ātē haĩ .

⁸⁹While they are taking rebirth, the world becomes old and tamopradhan. ⁹⁰It is then that the Father comes.

⁸⁸Second mē̃ jīvanmukti miltī hai .

⁹¹Liberation-in-life is received in a second.

⁸⁹Kissē  ?

⁹²By whom is it given?

⁹⁰Bēhad K|kē bāp sē .

⁹³By the unlimited Father.

⁹¹Tō jarūr jīvanbandh mē̃ haĩ .

⁹⁴Surely, all are living a life of bondage.

⁹²Patit haĩ phir pāvan bannā hai .

⁹⁵You are impure and you now have to become pure again.

⁹³Yah tō second key|kī bāt hai .

⁹⁶This is a matter of a second.

⁹⁴Gyān ēk second kā hai kyōṅki paṛhāī tō tum bahut paṛhtē hō .

⁹⁷You study that knowledge for a long time, but this knowledge is of only a second.

⁹⁵Vah sab manuṣhya , manuṣhya kō paṛhātē haĩ .

⁹⁸There, human beings teach human beings.

⁹⁶Paṛhtī tō ātmā hī hai .

⁹⁹It is souls that study.

⁹⁷Parantu dēh-abhimān K|kē kāraṇ apnē kō ātmā bhūlkar kah dētē haĩ ham phalānā minister haĩ , yah haĩ .

¹⁰⁰However, because of body consciousness, they forget that they are souls and they say: I am such-and-such a minister. ¹⁰¹I am so-and-so.

⁹⁸Vāstav mē̃ haĩ ātmā .

¹⁰²In fact, they are just souls.

⁹⁹Ātmā Mr-Mrs K|kē tan sē part bajātī hai , yah bhūl jātē haĩ .

¹⁰³They forget that a soul plays his part in the body of a Mr or a Mrs.

¹⁰⁰Nahī̃ tō ātmā hī śharīr sē part bajātī hai .

¹⁰⁴In fact, it is souls that play their parts through bodies.

¹⁰¹Kōī kyā bantē , kōī kyā bantē haĩ .

¹⁰⁵Some become one thing and others become something else.

¹⁰²Bāp samjhātē haĩ abhī yah purānī duniyā badal naī bantī hai .

¹⁰⁶The Father explains: This old world is now going to change and become new.

¹⁰³World key|kī history-geography jarūr repeat hōtī hai .

¹⁰⁷The history and geography of the world definitely have to repeat.

¹⁰⁴Naī duniyā hai satōpradhān .

¹⁰⁸The new world is satopradhan.

¹⁰⁵Ghar bhī pahlē nayā hōtā hai tō kahē̃gē satōpradhān phir purānā jaṛjaṛībhūt tamōpradhān hōtā hai .

¹⁰⁹When a house is new it is said to be satopradhan and when it becomes old and begins to deteriorate, it is said to be tamopradhan.

¹⁰⁶Is bēhad K|kē nāṭak vā sr̥iṣhṭi chakra key|kī knowledge kō samajhnā hai kyōṅki yah paṛhāī hai .

¹¹⁰You have to understand the knowledge of this unlimited play and the world cycle because this is a study.

¹⁰⁷Bhakti nahī̃ hai .

¹¹¹It is not devotion.

¹⁰⁸Bhakti kō paṛhāī nahī̃ kahā jātā hai kyōṅki bhakti mē̃ aim object kuchh bhī hōtī nahī̃ .

¹¹²Devotion cannot be called a study because there is no aim or objective in devotion.

¹⁰⁹Janma-janmāntar vēd-śhāstra ādi paṛhtē rahō .

¹¹³Devotees continue to study the Vedas and scriptures etc. for birth after birth.

¹¹⁰Yahā̃ tō duniyā kō badalnā hai , satyug-trētā mē̃ bhakti nahī̃ .

¹¹⁴Here, the world has to be transformed. ¹¹⁵There is no devotion in the golden and silver ages.

¹¹¹Bhakti śhurū hōtī hai dvāpar sē .

¹¹⁶Devotion begins in the copper age.

¹¹²Tō yah bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ .

¹¹⁷Therefore, the Father sits here and explains to you spiritual children.

¹¹³Iskō kahā jātā hai rūhānī knowledge athavā rūhānī gyān .

¹¹⁸This is called spiritual knowledge.

¹¹⁴Rūhānī knowledge kaun sikhlāyēgā  ?

¹¹⁹Who would teach spiritual knowledge?

¹¹⁵Supreme rūh yānī parampitā hī sikhlāyēgā .

¹²⁰It is the Supreme Spirit, that is, it is the Supreme Father who teaches it.

¹¹⁶Vah tō sabhī kā hai nā .

¹²¹He belongs to everyone.

¹¹⁷Laukik bāp kō kabhī parampitā nahī̃ kahē̃gē .

¹²²No physical father can ever be called the Supreme Father.

¹¹⁸Pārlaukik kō parampitā kahā jātā hai .

¹²³It is the parlokik Father who is called the Supreme Father.

¹¹⁹Vah hai paramdhām mē̃ rahnē vālē .

¹²⁴He resides in the supreme abode.

¹²⁰Bāp kō yād bhī aisē kartē haĩ - hē god , hē īśhvar .

¹²⁵People remember the Father and say: O God! ¹²⁶O Ishwar!

¹²¹Vāstav mē̃ unkā nām hai ēk . ¹²²Parantu bhakti mē̃ anēk nām dē diyē haĩ .

¹²⁷In fact, He only has one name, but they have given Him many names on the path of devotion.

¹²³Bhakti kā phailāv bahut hai .

¹²⁸There is a great deal of expansion of devotion everywhere.

¹²⁴Vah sab hai manuṣhya mat .

¹²⁹All of those are the directions of human beings.

¹²⁵Ab manuṣhyō̃ kō chāhiē īśhvarīy mat .

¹³⁰Human beings now need the directions of God.

¹²⁶Īśhvarīy mat , śhrīmat .

¹³¹God’s directions are shrimat.

¹²⁷Śhrī śhrī 108 key|kī tō mālā bantī hai nā .

¹³²The rosary of Shri Shri 108 is created.

¹²⁸Yah pravr̥itti mārg key|kī mālā bantī hai .

¹³³This rosary is created of those who belong to the household path.

¹²⁹Phir punarjanma lētē-lētē sīṛhī utartē insolvent ban jātē hō .

¹³⁴While taking rebirth you descend the ladder and become insolvent.

¹³⁰Buddhi insolvent ban jātī hai tō manuṣhya dēvālā mārtē haĩ .

¹³⁵When people’s intellects become insolvent, they go bankrupt.

¹³¹Jō 100 percent solvent thē vō is samay insolvent haĩ .

¹³⁶Those who were 100 percent solvent are now insolvent.

¹³²Buddhi kō tālā lagā huā hai .

¹³⁷There are locks on their intellects.

¹³³Vah lock kisnē lagāyā  ?

¹³⁸Who placed those locks on them?

¹³⁴Godrēj kā tālā lag jātā hai .

¹³⁹They are Godrej locks.

¹³⁵Bhārat jitnā number one mē̃ thā utnā aur kōī khaṇḍ nahī̃ .

¹⁴⁰There is no other land as number one as Bharat was.

¹³⁶Bhārat key|kī bahut mahimā hai .

¹⁴¹There is a lot of praise for Bharat.

¹³⁷Bhārat sab dharm vālō̃ kā bahut baṛē tē baṛā tīrtha hai .

¹⁴²Bharat is the greatest pilgrimage place for the people of all religions.

¹³⁸Parantu drama anusār gītā kō khaṇḍan kar diyā hai .

¹⁴³However, according to the drama, the Gita has been falsified.

¹³⁹Bhārat aur sārī duniyā key|kī bhūl hai .

¹⁴⁴This mistake is made by Bharat and the whole world.

¹⁴⁰Bhārat mē̃ hī gītā kō khaṇḍan kiyā hai , jis gītā K|kē gyān sē bāp naī duniyā banātē haĩ aur sarv key|kī sadgati kartē haĩ .

¹⁴⁵The Gita has been falsified by the people of Bharat. ¹⁴⁶It is through this knowledge of the Gita that the Father makes the world new and grants everyone salvation.

¹⁴¹Bhārat sabsē ūñch aur bahut dhanvān khaṇḍ thā jō abhī phir sē ban rahā hai .

¹⁴⁷Bharat used to be the most elevated and wealthiest land of all and it is becoming that once again.

¹⁴²Yah ulṭā jhāṛ hai , inkā bīj ūpar mē̃ hai .

¹⁴⁸This tree is inverted: its Seed is up above.

¹⁴³Uskō vr̥ikṣhapati kahā jātā hai .

¹⁴⁹He is also called Lord of the Tree.

¹⁴⁴Br̥ihaspati kī daśhā baiṭhtī hai nā .

¹⁵⁰He brings the omens of Jupiter.

¹⁴⁵Bāp samjhātē haĩ maĩ vr̥ikṣhapati ātā hū̃ tō bhārat par br̥ihaspati kī daśhā baiṭhtī hai . ¹⁴⁶Ūñch ban jātē haĩ .

¹⁵¹The Father explains: When I, the Lord of the Tree, come, the omens of Jupiter come over Bharat so that it becomes elevated.

¹⁴⁷Phir rāvaṇ āyā hai tō rāhū kī daśhā baiṭh jātī hai .

¹⁵²Then, when Ravan comes, the omens of Rahu come.

¹⁴⁸Bhārat kā kyā hall|hāl hō jātā hai .

¹⁵³What is then the condition of Bharat?

¹⁴⁹Vahā̃ tō tumhārī āyu bhī baṛī rahtī hai kyōṅki pavitra hō .

¹⁵⁴There, you have long lifespans because you are pure.

¹⁵⁰Ādhākalp tum 21 janma lētē hō .

¹⁵⁵Within half a cycle you take 21 births.

¹⁵¹Bākī ādhākalp mē̃ bhōgī bannē sē āyu bhī chhōṭī hō jātī hai tō phir tum 63 janma lētē hō .

¹⁵⁶Then, in the other half of the cycle, by indulging in sensual pleasures, your lifespans become short and you take 63 births.

¹⁵²Abhī bāp samjhātē haĩ satōpradhān bannā hai isliē māmēkam yād karō .

¹⁵⁷The Father now explains: You have to become satopradhan. ¹⁵⁸Therefore, remember Me alone.

¹⁵³Sab dharm vālē is samay tamōpradhān haĩ .

¹⁵⁹At this time, people of all religions are tamopradhan.

¹⁵⁴Tum sabhī kō yah gyān dē saktē hō .

¹⁶⁰You can give this knowledge to everyone.

¹⁵⁵Ātmāō̃ kā bāp tō ēk hī hai .

¹⁶¹There is only the one Father of all souls.

¹⁵⁶Sab brothers haĩ kyōṅki ham ātmāyē̃ ēk bāp K|kē bachchē haĩ .

¹⁶²All the rest are brothers, because we souls are the children of the one Father.

¹⁵⁷Bhal kahtē bhī haĩ hindū-musalmān bhāī haĩ parantu arth|earth nahī̃ jāntē haĩ .

¹⁶³All of them say that the Hindus and Muslims are brothers, but they don’t understand the meaning of that.

¹⁵⁸Ātmā kahtī right hai .

¹⁶⁴The soul says: That is right.

¹⁵⁹Sab brothers kā bāp ēk hai .

¹⁶⁵There is only the one Father of all the brothers.

¹⁶⁰Varsā dēnā hī hai baṛē bābā kō .

¹⁶⁶It is the great Baba who has to give the inheritance.

¹⁶¹Vah ātē bhī bhārat mē̃ haĩ .

¹⁶⁷He only comes in Bharat.

¹⁶²Śhiv jayantī manātē haĩ parantu vah kab āyā thā - yah kiskō bhī patā nahī̃ hai .

¹⁶⁸People celebrate the birth of Shiva, but no one knows when He came.

¹⁶³Tumhārī yuddha hai 5 vikārō̃ sē .

¹⁶⁹Your war is with the five vices.

¹⁶⁴Kām tō tumhārā number one duśhman hai .

¹⁷⁰Lust is your foremost enemy.

¹⁶⁵Rāvaṇ kō jalātē haĩ .

¹⁷¹People burn Ravan.

¹⁶⁶Parantu vah hai kaun  ? ¹⁶⁷Kyō̃ jalātē haĩ  ? ¹⁶⁸Kuchh nahī̃ jāntē .

¹⁷²They don’t know who he is or why they burn him.

¹⁶⁹Dvāpar sē lēkar tum nīchē utartē is samay patit ban gayē hō .

¹⁷³From the copper age, onwards you have continued to fall and become impure.

¹⁷⁰Ēk taraph śhiv bābā kō yād kar pūjtē haĩ , dūsrī taraph phir kahtē haĩ ki vah sarvavyāpī hai .

¹⁷⁴On the one hand, they remember Shiv Baba and worship Him and on the other hand, they say that He is omnipresent.

¹⁷¹Jisnē tumkō viśhva kā mālik banāyā unkō tum māyā K|kē chakra mē̃ ākar gālī dētē hō .

¹⁷⁵By coming into the spinning of Maya you defame the One who made you into the masters of the world.

¹⁷²Bāp kahtē haĩ - mīṭhē bachchō̃ , tum mujhē anginat janmō̃ mē̃ lē gayē hō .

¹⁷⁶The Father says: Sweet children, you have put Me into countless births.

¹⁷³Mujhē kaṇ-kaṇ mē̃ kah diyā hai .

¹⁷⁷You have put Me into every particle.

¹⁷⁴Yah bhī drama banā huā hai .

¹⁷⁸This too is fixed in the drama.

¹⁷⁵Bēhad K|kē bāp key|kī glāni kartē kitnī pāp ātmāyē̃ ban gayē haĩ .

¹⁷⁹You have become such sinful souls by defaming the unlimited Father.

¹⁷⁶Rāvaṇ rājya hai nā .

¹⁸⁰It is the kingdom of Ravan.

¹⁷⁷Yah bhī tum jāntē hō - is samay sab bhaktiyā̃ haĩ .

¹⁸¹You understand that all are devotees at this time.

¹⁷⁸Sabkī sadgati karnē vālā kaun hai  ?

¹⁸²Who is the One who grants salvation to all?

¹⁷⁹Sachkhaṇḍ sthāpan karnē vālā sabkā bābā hai .

¹⁸³The One who establishes the land of truth is the Baba of all.

¹⁸⁰Rāvaṇ kō bābā nahī̃ kahā jātā hai .

¹⁸⁴Ravan cannot be called ‘Baba’.

¹⁸¹5 vikār harēk mē̃ haĩ .

¹⁸⁵The five vices exist in everyone.

¹⁸²Vikār sē paidā hōtē haĩ isliē bhraṣhṭāchārī kahā jātā hai .

¹⁸⁶People are born through vice. ¹⁸⁷That is why they are called corrupt.

¹⁸³Dēvtāō̃ kō kahā jātā hai sampūrṇ nirvikārī .

¹⁸⁸Deities are called completely viceless.

¹⁸⁴Abhī haĩ sampūrṇ vikārī .

¹⁸⁹Everyone is now completely vicious.

¹⁸⁵Dēvtāyē̃ jō pūjya haĩ , vahī phir pujārī bantē haĩ .

¹⁹⁰The deities were worthy of worship and those same deities then became worshippers.

¹⁸⁶Vah kah dētē haĩ ātmā sō paramātmā .

¹⁹¹People say that each soul is the Supreme Soul.

¹⁸⁷Bāp kahtē haĩ yah bhūl hai .

¹⁹²The Father says: That is a mistake.

¹⁸⁸Pahlē-pahlē tō apnē kō ātmā niśhchay karnā hai . ¹⁸⁹Ham ātmā is samay brāhmaṇ kul K|kē haĩ , phir dēvtā kul mē̃ jātē haĩ .

¹⁹³First of all, have the faith that you are souls: At this time I, this soul, belong to the Brahmin clan and I will then go into the deity clan.

¹⁹⁰Yah brāhmaṇ kul hai sarvōttam kul .

¹⁹⁴This Brahmin clan is the most elevated clan.

¹⁹¹Brāhmaṇō̃ key|kī dynasty nahī̃ hai .

¹⁹⁵There is no dynasty of Brahmins.

¹⁹²Chōṭī hai brāhmaṇō̃ key|kī .

¹⁹⁶The topknot represents Brahmins.

¹⁹³Tum brāhmaṇ hō nā .

¹⁹⁷You are Brahmins.

¹⁹⁴Sabsē ūpar mē̃ hai śhivbābā .

¹⁹⁸Shiv Baba is above everyone.

¹⁹⁵Bhārat mē̃ virāṭ rūp banātē haĩ . ¹⁹⁶Parantu usmē̃ na brāhmaṇō̃ key|kī chōṭī hai , na chōṭiyō̃ ( brāhmaṇō̃ ) kā bāp hai .

¹⁹⁹They create variety-form images in Bharat but they neither show the topknot of Brahmins nor the Father of Brahmins.

¹⁹⁷Arth|earth kuchh nahī̃ samajhtē .

²⁰⁰They do not understand the significance of this.

¹⁹⁸Trimūrti kā arth|earth bhī nahī̃ samajhtē .

²⁰¹They do not even understand the meaning of the Trimurti either.

¹⁹⁹Nahī̃ tō bhārat kā coat of arms trimūrti śhiv kā hōnā chāhiē .

²⁰²Otherwise the coat of arms of Bharat should be the Trimurti of Shiva.

²⁰⁰Abhī tō yah kāṇṭō̃ kā jaṅgal hai .

²⁰³This is now a jungle of thorns.

²⁰¹Tō jaṅglī jānvarō̃ kā coat of arms banā diyā hai .

²⁰⁴This is why they have made a wild animal the coat of arms.

²⁰²Usmē̃ phir likhā hai satya mēv jayatē .

²⁰⁵Under it, they have written: Victory in Truth.

²⁰³Satyug mē̃ tō dikhātē haĩ śhēr-bakrī ikaṭṭhē jal pītē haĩ .

²⁰⁶It has been shown of the golden age that the lion and the lamb drank water together from the same pool.

²⁰⁴Satya mēv jayatē mānā vijay .

²⁰⁷“Victory in Truth” means to gain victory over falsehood.

²⁰⁵Sab kṣhīrkhaṇḍ hō rahtē haĩ .

²⁰⁸At that time, everyone lives together like milk and sugar.

²⁰⁶Lūn-pānī nahī̃ hōtē haĩ .

²⁰⁹They do not become like salt water.

²⁰⁷Rāvaṇ rājya mē̃ lūn-pānī , rām rājya mē̃ kṣhīrkhaṇḍ hō jātē haĩ .

²¹⁰In the kingdom of Ravan people become like salt water whereas in the kingdom of Rama everyone lives together like milk and sugar.

²⁰⁸Inkō kahā hī jātā hai kāṇṭō̃ kā jaṅgal .

²¹¹This world is called a jungle of thorns.

²⁰⁹Ēk-dō kō pahlā number kāṇṭā vikār kā lagātē haĩ .

²¹²The first number thorn with which they prick one another is the vice of lust.

²¹⁰Bāp kahtē haĩ kām mahāśhatru hai .

²¹³The Father says: Lust is your greatest enemy.

²¹¹Yah ādi , madhya , ant duḥkh dēnē vālā hai .

²¹⁴It causes you sorrow from its beginning, through the middle to the end.

²¹²Nām hī hai rāvaṇ rājya .

²¹⁵The very name is the kingdom of Ravan.

²¹³Bāp kahtē haĩ in 5 vikārō̃ par jīt pākar jagatjīt banō .

²¹⁶The Father says: Gain victory over those five vices and become conquerors of the world.

²¹⁴Yah antim janm nirvikārī banō .

²¹⁷Become viceless in this final birth.

²¹⁵Tum tamōpradhān patit banē hō , phir satōpradhān pāvan banō .

²¹⁸You have now become tamopradhan and impure, and you have to become satopradhan and pure again.

²¹⁶Gaṅgā kōī patit-pāvnī nahī̃ hai .

²¹⁹The Ganges is not the Purifier.

²¹⁷Śharīr kā mail tō ghar mē̃ bhī pānī sē utār saktē hō . ²¹⁸Ātmā tō sāph nahī̃ hō saktī .

²²⁰You can clean your bodies of their dirt with the water you have at home as well, but you cannot clean souls with that.

²¹⁹Bhakti mārg mē̃ kitnē ḍhēr K|kē ḍhēr gurū lōg haĩ .

²²¹There are countless gurus on the path of devotion.

²²⁰Satgurū tō ēk hī hai sadgati karnē vālā .

²²²There is only the one Satguru: the One who grants salvation.

²²¹Supreme bāp bhī hai , supreme teacher bhī hai , supreme satgurū bhī hai .

²²³He is the Supreme Father, the Supreme Teacher and also the Supreme Satguru.

²²²Vahī tumkō sr̥iṣhṭi K|kē ādi , madhya , ant kā knowledge sunātē haĩ .

²²⁴He is the One who gives you this knowledge of the beginning, the middle and the end of the world.

²²³Achchhā  !

²²⁵Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to the spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²²⁷1 ) satōpradhān bannē kē liē sivāē bāp K|kē aur kisī kō bhī yād nahī̃ karnā hai .

²²⁹ 1. In order to become satopradhan, do not remember anyone except the Father.

²²⁸Dēhī-abhimānī bannē key|kī practice karnī hai .

²³⁰Practise becoming soul conscious.

²²⁹2 ) sabsē kṣhīrkhaṇḍ hōkar rahnā hai .

²³¹ 2. Live together like milk and sugar.

²³⁰Is antim janm mē̃ vikārō̃ par vijay prāpt kar jagatjīt bannā hai .

²³²Gain victory over the vices during this last birth and become conquerors of the world.

²³¹Vardān  : bāp key|kī chhatrachhāyā mē̃ sadā mauj kā anubhav karnē aur karānē vālī viśhēṣh ātmā bhav

²³³Blessing: May you be a special soul who experiences and enables others to experience constant pleasure by staying under the Father’s canopy of protection.

²³²Jahā̃ bāp key|kī chhatrachhāyā hai vahā̃ sadā māyā sē safe haĩ .

²³⁴ When you are under the Father’s canopy of protection, you are constantly safe from Maya.

²³³Chhatrachhāyā K|kē andar māyā ā nahī̃ saktī .

²³⁵Maya cannot come under the canopy of protection.

²³⁴Mēhnat sē svataḥ dūr hō jāyēṅgē , mauj mē̃ rahē̃gē kyōṅki mēhnat mauj kā anubhav karnē nahī̃ dētī .

²³⁶Far from having to work hard, you automatically stay in pleasure because hard work does not allow you to experience pleasure.

²³⁵Chhatrachhāyā mē̃ rahnē vālī aisī viśhēṣh ātmāyē̃ ūñchī paṛhāī paṛhtē huē bhī mauj mē̃ rahtī haĩ , kyōṅki unhē̃ niśhchay hai ki ham kalp-kalp K|kē vijayī haĩ , pās|pass huē paṛē haĩ .

²³⁷Such special souls who stay under the canopy of protection stay in pleasure even while studying such a high education because they have the faith that they become victorious every cycle, and that they have already passed.

²³⁶Tō sadā mauj mē̃ rahō aur dūsrō̃ kō mauj mē̃ rahnē kā sandēśh dētē rahō .

²³⁸So, constantly stay in pleasure and continue to give others the message to stay in pleasure.

²³⁷Yahī sēvā hai .

²³⁹This is the service you have to do.

²³⁸Slōgan  : jō drama K|kē rāz kō nahī̃ jāntā hai vahī nārāz hōtā hai .

²⁴⁰Slogan: Those who do not know the secrets (raaz) of the drama get upset (naraaz).

²⁴¹*** Om Shanti ***