शनिवार 25 मई 2024 की दैनिक मुरली

⁰25-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ civil chakṣhu dēnē , tumhē̃ gyān kā tīsrā nētra milā hai , isliē yah āṅkhē kabhī bhī criminal nahī̃ hōnī chāhiē ' '

¹Essence: Sweet children, the Father has come to give you civil eyes. ²Each of you has received a third eye of knowledge and your eyes should therefore never become criminal.

²Praśhna  : tum bēhad K|kē sannyāsiyō̃ kō bāp nē kaun-sī ēk śhrīmat dī hai  ?

³Question: What shrimat has the Father given you unlimited renunciates?

³Uttar  : bāp key|kī śhrīmat hai tumhē̃ nark aur narkavāsiyō̃ sē buddhiyōg haṭākar svarg kō yād karnā hai .

⁴Answer: The Father's shrimat is: You have to remove your intellects’ yoga from this hell and the residents of hell and remember heaven. ⁵While living at home with your families, remove hell from your intellects.

⁴Gr̥ihastha vyavahār mē̃ rahtē nark kō buddhi sē tyāg dō .

⁶Hell is the old world. ⁷Your intellects have to forget this old world.

⁵Nark hai purānī duniyā . ⁶Tumhē̃ buddhi sē purānī duniyā kō bhūlnā hai .

⁸It isn't that you renounce one limited home and go away to another one.

⁷Aisē nahī̃ , ēk had K|kē ghar kō tyāg kar dūsrī jagah chalē jānā hai .

⁹You have unlimited disinterest. ¹⁰It is now your stage of retirement.

⁸Tumhārā bēhad kā vairāgya hai , abhī tumhārī vānaprasth avasthā hai . ⁹Sab kuchh chhōṛ ghar jānā hai .

¹¹You have to renounce everything and go back home.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Śhiv bhagvānuvāch , aur kōī kā nām nahī̃ liyā .

¹³God Shiva speaks. ¹⁴No one else's name is mentioned.

¹²Inkā ( brahmā ) nām bhī nahī̃ liyā .

¹⁵Even this one’s name (Brahma) is not mentioned.

¹³Patit-pāvan vah bāp hai tō jarūr vah yahā̃ āyēgā , patitō̃ kō pāvan banānē liē .

¹⁶That Father is the Purifier and so He would definitely come here in order to make impure ones pure.

¹⁴Pāvan banānē key|kī yukti bhī yahā̃ batātē haĩ .

¹⁷He shows you the way to become pure here.

¹⁵Śhiv bhagvānuvāch hai , na ki śhrīkr̥iṣhṇa bhagvānuvāch hai .

¹⁸It is said: God Shiva speaks, not God Shri Krishna speaks.

¹⁶Yah tō jarūr samjhānā chāhiē jabki badge lagā huā hai , rachayitā aur rachnā K|kē ādi-madhy-ant kā sārā rāz yahā̃ is badge mē̃ dikhāyā huā hai .

¹⁹Since each of you has a badge, you definitely have to explain this. ²⁰The whole secret of the Creator and the beginning, middle and end of creation is shown in this badge.

¹⁷Yah badge kōī cum|kam nahī̃ hai .

²¹This badge is no less.

¹⁸Iśhārē key|kī bāt hai .

²²It is a matter of a signal.

¹⁹Tum sab number-vār purūṣhārth anusār āstik hō .

²³All of you are theists, numberwise, according to your efforts.

²⁰Number-vār jarūr kahē̃gē .

²⁴“Numberwise”, would definitely be said.

²¹Kaī haĩ jō rachtā aur rachnā kā gyān bhī nahī̃ samjhā saktē haĩ .

²⁵There are some who are unable to explain the knowledge of the Creator or creation.

²²Tō satōpradhān buddhi thōṛēhī kahē̃gē .

²⁶So, they would not be called those with satopradhan intellects.

²³Satōpradhān buddhi , phir rajō buddhi , tamō buddhi bhī haĩ .

²⁷There are satopradhan intellects, rajo intellects and then tamo intellects.

²⁴Jaisā-jaisā jō samajhtē haĩ , vaisā title miltā hai . ²⁵Yah satōpradhān buddhi , yah rajō buddhi haĩ .

²⁸As is one’s understanding, so is the title one receives: This one has a satopradhan intellect, this one has a rajo intellect.

²⁶Parantu kahtē nahī̃ haĩ . ²⁷Kahā̃ funk na hō jāē̃ .

²⁹However, you are not told this, in case you then become disheartened.

²⁸Number-vār tō hōtē haĩ . ²⁹First class key|kī kīmat bhī bahut achchhī hōtī hai .

³⁰It is numberwise; the value of those who are first class is huge.

³⁰Abhī tumkō sachchā-sachchā satgurū milā hai .

³¹You have now found the true Satguru.

³¹Abhī tum bachchē jāntē hō jabki satgurū milā hai , vah tumkō ēkdam sachchā-sachchā banā dētē haĩ .

³²Now, you children know that you have found the Satguru and that He makes you completely true.

³²Sachchē haĩ dēvī-dēvtāyē̃ , jō phir vām mārg mē̃ jhūṭhē ban jātē haĩ .

³³The deities are true and then they go on to the path of sin and become false.

³³Satyug mē̃ sirph tum dēvī-dēvtāyē̃ rahtē hō , aur kōī hōtē hī nahī̃ .

³⁴Only you reside in the golden age as deities. ³⁵There is no one else there.

³⁴Kōī-kōī tō aisē haĩ jō kahtē ki aisē kaisē hō saktā , gyān nahī̃ hai nā .

³⁶Some are such that they ask: How is this possible? ³⁷This is because they don't have this knowledge.

³⁵Abhī tum bachchē jāntē hō ki ham nāstik sē āstik banē haĩ .

³⁸You children now know that you have become theists from atheists.

³⁶Rachayitā aur rachnā K|kē ādi-madhy-ant K|kē gyān kō abhī tumnē accurate jānā hai .

³⁹You now know accurately the knowledge of the Creator and the beginning, middle and end of creation.

³⁷Nām-rūp sē nyārī chīz phir dēkhnē mē̃ nahī̃ ātī hai .

⁴⁰Something that is beyond name and form cannot even be seen.

³⁸Ākāśh polar hai tō bhī feel kiyā jātā hai nā ki ākāśh hai . ³⁹Yah bhī gyān hai .

⁴¹The sky is empty space, but you can feel that that is the sky; you have that knowledge.

⁴⁰Sārā madār buddhi par hai .

⁴²Everything depends on your intellects.

⁴¹Rachtā aur rachnā key|kī knowledge ēk bāp dētē haĩ .

⁴³Only the one Father gives you the knowledge of the Creator and creation.

⁴²Yah bhī likhnā hai - yahā̃ rachtā aur rachnā K|kē ādi-madhy-ant kā gyān mil saktā hai . ⁴³Aisē bahut slōgan haĩ .

⁴⁴You also have to write: Here, you can receive the knowledge of the beginning, middle and end of the Creator and creation.

⁴⁴Din-pratidin naī-naī points , nayē-nayē slōgan nikaltē rahtē haĩ .

⁴⁵There are many such slogans. ⁴⁶Day by day, new points and new slogans continue to emerge.

⁴⁵Āstik bannē kē liē rachayitā aur rachnā kā gyān jarūr chāhiē .

⁴⁷In order to become theists, you definitely need to have this knowledge of the Creator and creation.

⁴⁶Phir nāstikpanā chhūṭ jātā hai .

⁴⁸You then stop being atheists.

⁴⁷Tum āstik ban viśhva K|kē mālik ban jātē hō .

⁴⁹From being theists, you become the masters of the world.

⁴⁸Yahā̃ tum āstik hō , parantu number-vār purūṣhārth anusār .

⁵⁰You are theists here, but, numberwise, according to your efforts.

⁴⁹Jānnā tō manuṣhyō̃ kō hai .

⁵¹It is human beings who have to know this.

⁵⁰Jānvar tō nahī̃ jānē̃gē .

⁵²Animals would not know this.

⁵¹Manuṣhya hī bahut ūñch hai , manuṣhya hī bahut nīñch haĩ .

⁵³It is human beings who are the highest and human beings who then become the lowest.

⁵²Is samay kōī bhī manuṣhya mātra rachtā aur rachnā key|kī knowledge kō nahī̃ jāntē haĩ .

⁵⁴At this time, no human being has the knowledge of the Creator or creation.

⁵³Buddhi par ēkdam godrēj kā tālā lagā huā hai .

⁵⁵Their intellects are completely locked with Godrej locks.

⁵⁴Tum number-vār purūṣhārth anusār jāntē hō ki ham bāp kē pās viśhva kā mālik bannē kē liē āyē haĩ .

⁵⁶You know, numberwise, according to your efforts, that you have come to the Father in order to become the masters of the world.

⁵⁵Tum 100 percent purity mē̃ rahtē hō . ⁵⁶Purity bhī hai , peace|pīs bhī hai , prosperity bhī hai .

⁵⁷You stay in one hundred percent purity; there is purity, peace and prosperity.

⁵⁷Āśhīrvād dētē haĩ nā .

⁵⁸You are given blessings.

⁵⁸Parantu yah akṣhar bhakti mārg K|kē haĩ .

⁵⁹However, these words belong to the path of devotion.

⁵⁹Yah lakṣhmī-nārāyaṇ tō tum paṛhāī sē bantē hō .

⁶⁰You become Lakshmi and Narayan through this study.

⁶⁰Paṛhkar phir sabkō paṛhānā bhī hai .

⁶¹You have to study and also teach others.

⁶¹School mē̃ kumār-kumāriyā̃ jātē haĩ paṛhnē kē liē .

⁶²Kumars and kumaris go to school to study.

⁶²Ikaṭṭhē hōnē sē phir bahut kharāb bhī hō paṛtē haĩ kyōṅki criminal eye hai nā .

⁶³Because they are together, they become totally spoilt, because their eyes become criminal.

⁶³Criminal eye hōnē kāraṇ pardā lagātē haĩ .

⁶⁴Because of criminal eyes, they wear a veil.

⁶⁴Vahā̃ tō criminal eye hōtī hī nahī̃ , tō ghuṅghaṭ karnē key|kī bhī darkār nahī̃ .

⁶⁵There are no criminal eyes there (satyug), and there is therefore no need to wear a veil.

⁶⁵In lakṣhmī-nārāyaṇ kō kabhī pardā lagātē dēkhā hai  ?

⁶⁶Have you ever seen Lakshmi or Narayan behind a veil?

⁶⁶Vahā̃ tō kabhī aisē gandē khyālāt bhī na āyē̃ .

⁶⁷There, no one would even have such dirty thoughts.

⁶⁷Yahā̃ tō hai hī rāvaṇ rājya .

⁶⁸Here, it is the kingdom of Ravan.

⁶⁸Yah āṅkhē̃ baṛī śhaitān haĩ .

⁶⁹These eyes are very devilish.

⁶⁹Bāp ākar gyān kē chakṣhu dētē haĩ .

⁷⁰The Father comes and gives each of you a third eye of knowledge.

⁷⁰Ātmā hī sab kuchh suntī , bōltī hai , sab kuchh kartī ātmā hai .

⁷¹It is the souls that hear everything, say everything and do everything.

⁷¹Tumhārī ātmā abhī sudhar rahī hai .

⁷²You souls are now being reformed.

⁷²Ātmā hī bigaṛkar pāp ātmā ban gaī thī .

⁷³It is souls that have become spoilt and sinful.

⁷³Pāp ātmā unkō kahā jātā hai jiskī criminal dr̥iṣhṭi hōtī hai , vah criminal eye tō sivāē bāp K|kē aur kōī sudhār na sakē .

⁷⁴Those who have criminal eyes are called sinful souls. ⁷⁵No one, apart from the Father, can reform those criminal eyes.

⁷⁴Gyān K|kē civil chakṣhu ēk bāp hī dētē haĩ .

⁷⁶It is only the Father who makes your eyes civil with this knowledge.

⁷⁵Yah gyān bhī tum jāntē hō .

⁷⁷Only you know this knowledge.

⁷⁶Śhāstrō̃ mē̃ yah gyān thōṛēhī hai .

⁷⁸This knowledge is not in the scriptures.

⁷⁷Bāp kahtē haĩ yah vēd , śhāstra , upaniṣhad ādi sab bhakti mārg K|kē haĩ .

⁷⁹The Father says: Those Vedas, Upanishads and scriptures, etc. belong to the path of devotion.

⁷⁸Jap , tap , tīrtha ādi kuchh bhī karnē sē mujhē kōī miltē nahī̃ .

⁸⁰I cannot be found by doing tapasya, chanting, going on pilgrimages etc.

⁷⁹Yah bhakti hai jō ādhākalp chaltī hai .

⁸¹That is the path of devotion which continues for half a cycle.

⁸⁰Ab tum bachchō̃ kō yah sandēśh sabkō dēnā hai - āō tō ham tumkō rachayitā aur rachnā K|kē ādi-madhy-ant kā gyān sunāyē̃ .

⁸²You children now have to give everyone this message: Come and we will give you the knowledge of the Creator and the beginning, middle and end of creation.

⁸¹Parampitā paramātmā key|kī biography batāyē̃ .

⁸³We will tell you the biography of the Supreme Father, the Supreme Soul.

⁸²Manuṣhya mātra tō bilkul jāntē hī nahī̃ .

⁸⁴Human beings don't know this at all. ⁸⁵These are the main words.

⁸³Mukhya akṣhar haĩ yah .

⁸⁶Come, brothers and sisters.

⁸⁴Āō bahanō̃ aur bhāiyō̃ , ākar rachayitā aur rachnā K|kē ādi-madhy-ant kā gyān sunō , paṛhāī paṛhō , jissē tum yah banē̃gē .

⁸⁷Come and listen to the knowledge of the Creator and the beginning, middle and end of creation. ⁸⁸Come and study this, and that is what you will become.

⁸⁵Yah gyān pānē sē aur sr̥iṣhṭi chakra kō samajhnē sē tum aisē chakravartī satyug K|kē mahārājā aur mahārānī ban saktē hō .

⁸⁹By receiving this knowledge and by understanding the cycle, you can become the emperors and empresses who are the rulers of the golden age.

⁸⁶Yah lakṣhmī-nārāyaṇ bhī is paṛhāī sē banē haĩ .

⁹⁰Lakshmi and Narayan became that through this study.

⁸⁷Tum bhī paṛhāī sē ban rahē hō .

⁹¹You too are becoming that by studying this.

⁸⁸Is purūṣhōttam saṅgamyug kā baṛā prabhāv hai .

⁹²This most auspicious confluence age has a great impact.

⁸⁹Bāp ātē bhī haĩ bhārat mē̃ .

⁹³The Father comes in Bharat.

⁹⁰Dūsrē kōī khaṇḍ mē̃ kyō̃ āyēṅgē  ?

⁹⁴Why would He come in any other land?

⁹¹Bāp hai avināśhī surgeon .

⁹⁵The Father is the imperishable Surgeon.

⁹²Tō jarūr āyēṅgē bhī vahā̃ hī jō bhūmi sadaiv kāyam rahtī hai .

⁹⁶So He would surely come in the land that always exists.

⁹³Jis dhartī par bhagvān kā pāṅw lagā , vah dharnī kabhī vināśh nahī̃ hō saktī .

⁹⁷The land on which God has placed His feet can never be destroyed.

⁹⁴Yah bhārat tō rahtā hai nā dēvtāō̃ kē liē .

⁹⁸This Bharat exists for the deities.

⁹⁵Sirph yah change hōtā hai .

⁹⁹It is just that it changes.

⁹⁶Bākī bhārat tō hai sach khaṇḍ , jhūṭh khaṇḍ bhī bhārat hī bantā hai .

¹⁰⁰However, Bharat is the land of truth and it is Bharat that becomes the land of falsehood.

⁹⁷Bhārat kā hī all-round part hai , aur kōī khaṇḍ kō aisē nahī̃ kahē̃gē .

¹⁰¹It is Bharat alone that has an all-round part. ¹⁰²You would not say this of any other land.

⁹⁸Sachchā athavā truth , bhagvān hī ākar sach khaṇḍ banātē haĩ phir jhūṭh khaṇḍ rāvaṇ banātē haĩ .

¹⁰³God, the Truth, comes and creates the land of truth Himself and then Ravan makes it into a land of falsehood.

⁹⁹Phir sach key|kī rattī bhī nahī̃ rahtī isliē gurū bhī sachchē nahī̃ miltē haĩ .

¹⁰⁴Then, there isn't a single grain of truth left and this is why you can't find a true guru.

¹⁰⁰Vah sannyāsī , followers gr̥ihasthī , tō unkō followers kaisē kahē̃gē .

¹⁰⁵Those people are sannyasis and their followers are householders, so how can they be called followers?

¹⁰¹Ab tō bāp khud kahtē haĩ - bachchē , pavitra banō aur daivīguṇ dhāraṇ karō .

¹⁰⁶Now, the Father, Himself, says: Children, become pure and imbibe divine virtues.

¹⁰²Tumkō abhī dēvtā bannā hai .

¹⁰⁷You now have to become deities.

¹⁰³Sannyāsī kōī sampūrṇ nirvikārī thōṛēhī haĩ .

¹⁰⁸Sannyasis are not completely viceless.

¹⁰⁴Ghaṛī-ghaṛī vikāriyō̃ kē pās janma lētē haĩ . ¹⁰⁵Kaī bāl brahmchārī bhī hōtē haĩ .

¹⁰⁹They repeatedly take birth to those who indulge in vice, even though some do remain celibate from birth.

¹⁰⁶Aisē tō bahut haĩ .

¹¹⁰There are many like that.

¹⁰⁷Vilāyat mē̃ bhī bahut haĩ . ¹⁰⁸Phir jab būṛhē hōtē haĩ tab śhādī kartē haĩ sambhāl kē liē .

¹¹¹There are many like that abroad and they get married when they grow old in order to be looked after.

¹⁰⁹Phir unkē liē dhan chhōṛkar bhī jātē haĩ . ¹¹⁰Bākī dhan dharmāū kar jātē haĩ .

¹¹²Then, when they die, they leave some wealth to her and the rest of the wealth goes to charity.

¹¹¹Yahā̃ tō unhō̃ kā bachchō̃ mē̃ bahut mamatva rahtā hai .

¹¹³Here, they have too much attachment to their children.

¹¹²60 varṣh kē bād bachchō̃ K|kē havālē kartē haĩ phir jāñch rakhtē haĩ , dēkhē̃ hamārē pichhāṛī ṭhīk chalātē haĩ yā nahī̃  ?

¹¹⁴After the age of 60, they hand everything over to their children. ¹¹⁵They then keep an eye on them to see whether everything is being looked after properly in their absence.

¹¹³Parantu ājkal K|kē bachchē tō kahtē haĩ bāp vānaprasth mē̃ gayā tō achchhā huā , chābī tō mil gaī .

¹¹⁶However, children today say: “It is good that the father has gone into the stage of retirement. ¹¹⁷At least I now have the key.”

¹¹⁴Jītē jī sārā khānā hī kharāb kar dētē haĩ .

¹¹⁸Even while the parents are still alive, the children ruin everything.

¹¹⁵Phir bāp kō bhī kahnē lagtē haĩ ki yahā̃ sē nikal jāō .

¹¹⁹Then they even tell their father: “Get out of here!”

¹¹⁶Tō bāp samjhātē haĩ - pradarśhanī mē̃ tum yah likh dō ki bahanō̃-bhāiyō̃ ākarkē rachtā aur rachnā K|kē ādi-madhy-ant kā gyān sunō .

¹²⁰The Father explains: Write at the exhibitions: Brothers and sisters, come and listen to the knowledge of the Creator and the beginning, middle and end of creation.

¹¹⁷Is sr̥iṣhṭi chakra K|kē gyān kō jānnē sē tum chakravartī dēvī-dēvtā viśhva K|kē mahārājā-mahārānī ban jāyēṅgē .

¹²¹By knowing the knowledge of this world cycle, you will become emperors and empresses, deities who are the rulers of the globe.

¹¹⁸Yah bābā bachchō̃ kō direction dētē haĩ .

¹²²This Baba gives you children directions.

¹¹⁹Ab bāp kahtē haĩ yah hai bahut janmō̃ K|kē ant kā janm .

¹²³The Father now says: This is the end of the last of many births.

¹²⁰Mai inmē̃ hī pravēśh kartā hū̃ .

¹²⁴I only enter this one.

¹²¹Brahmā K|kē sāmnē hai viṣhṇu , viṣhṇu kō 4 bhujāyē̃ kyō̃ dētē haĩ  ?

¹²⁵Opposite Brahma is Vishnu. ¹²⁶Why is Vishnu shown with four arms?

¹²²Dō haĩ male|mail|mēl key|kī , dō haĩ female key|kī .

¹²⁷Two are of the male and two of the female.

¹²³Yahā̃ 4 bhujā vālā kōī manuṣhya thōṛēhī hōtā hai .

¹²⁸There cannot be a human being with four arms here.

¹²⁴Yah samjhānē liē hai . ¹²⁵Viṣhṇu arthāt lakṣhmī-nārāyaṇ .

¹²⁹It is just an explanation that Vishnu means Lakshmi and Narayan.

¹²⁶Brahmā kō bhī dikhātē haĩ - 2 bhujā brahmā key|kī , 2 bhujā sarasvatī key|kī .

¹³⁰They even show Brahma with four arms: two arms of Brahma and two of Saraswati.

¹²⁷Dōnō̃ bēhad K|kē sannyāsī hō gayē .

¹³¹Both are unlimited renunciates.

¹²⁸Aisē nahī̃ , sannyās kar phir dūsrī kōī jagah chalē jānā hai .

¹³²It isn't that you have renunciation and go to another place, no.

¹²⁹Nahī̃ , bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē nark kā buddhi sē tyāg karō .

¹³³The Father says: While living at home, you have to remove hell from your intellect.

¹³⁰Nark kō bhūl svarg kō buddhi sē yād karnā hai .

¹³⁴Forget hell and remember heaven with your intellect.

¹³¹Nark aur narkavāsiyō̃ sē buddhiyōg haṭāē svargvāsī dēvtāō̃ sē buddhi yōg lagānā hai .

¹³⁵Remove your intellects’ yoga from hell and the residents of hell and connect your intellects in yoga to the deities, the residents of heaven.

¹³²Jō paṛhtē haĩ , unkī buddhi mē̃ tō rahtā hai nā ki ham pās|pass karē̃gē phir yah banē̃gē .

¹³⁶It is in the intellects of those who study that they will pass and become that.

¹³³Āgē gurū kartē thē jab vānaprasth avasthā hōtī thī .

¹³⁷Previously, people adopted gurus when they reached their stage of retirement.

¹³⁴Bāp kahtē hai maĩ bhī inkī vānaprasth avasthā mē̃ hī pravēśh kartā hū̃ , jō bahut janmō̃ K|kē ant K|kē janm mē̃ hai .

¹³⁸The Father says: I too enter this one in his stage of retirement, when he is in the last of his many births.

¹³⁵Bhagvānuvāch - maĩ bahut janmō̃ K|kē ant vālē janm mē̃ hī pravēśh kartā hū̃ .

¹³⁹God speaks: I enter him in the last of his many births.

¹³⁶Jisnē śhurū sē lēkar ant tak part bajāyā hai , usmē̃ hī pravēśh kartā hū̃ kyōṅki unkō hī pahlē number mē̃ jānā hai .

¹⁴⁰I only enter the one who has played a part from the beginning to the end because he has to go into the first number.

¹³⁷Brahmā sō viṣhṇu … viṣhṇu sō brahmā .

¹⁴¹Brahma becomes Vishnu and Vishnu becomes Brahma.

¹³⁸Dōnō̃ kō 4 bhujāyē̃ dētē haĩ .

¹⁴²They have shown both with four arms.

¹³⁹Hisāb bhī hai brahmā-sarasvatī sō lakṣhmī-nārāyaṇ , phir lakṣhmī-nārāyaṇ sō brahmā-sarasvatī bantē haĩ .

¹⁴³There is the account: Saraswati and Brahma then become Lakshmi and Narayan. ¹⁴⁴Lakshmi and Narayan then become Saraswati and Brahma.

¹⁴⁰Tō tum bachchē jhaṭ yah hisāb batātē hō .

¹⁴⁵You children quickly show this account.

¹⁴¹Viṣhṇu arthāt lakṣhmī-nārāyaṇ 84 janm lētē-lētē phir ākar sādhāraṇ yah brahmā-sarasvatī bantē haĩ .

¹⁴⁶Vishnu means Lakshmi and Narayan who take 84 births and then become this ordinary Saraswati and Brahma.

¹⁴²Inkā nām bhī bād mē̃ bābā nē brahmā rakhā hai .

¹⁴⁷It was later that Baba named him Brahma.

¹⁴³Nahī̃ tō brahmā kā bāp kaun  ?

¹⁴⁸However, who is the Father of Brahma?

¹⁴⁴Jarūr kahē̃gē śhivbābā . ¹⁴⁵Kaisē rachā  ?

¹⁴⁹One would definitely say: Shiv Baba.

¹⁴⁶Adopt kiyā .

¹⁵⁰How was he created?

¹⁴⁷Bāp kahtē haĩ maĩ inmē̃ pravēśh kartā hū̃ tō likhnā chāhiē śhiv bhagvānuvāch - maĩ brahmā mē̃ pravēśh kartā hū̃ jō apnē janmō̃ kō nahī̃ jāntē haĩ .

¹⁵¹He was adopted. ¹⁵²The Father says: I enter this one and so you should write: God Shiva speaks: I enter Brahma who doesn't know his own births.

¹⁴⁸Bahut janmō̃ K|kē ant K|kē bhī ant mē̃ maĩ pravēśh kartā hū̃ .

¹⁵³I enter him at the end of the last of his many births.

¹⁴⁹Vah bhī jab vānaprasth avasthā hōtī hai tab ātā hū̃ .

¹⁵⁴I enter him when he is in his stage of retirement.

¹⁵⁰Aur jab duniyā purānī patit hōtī hai tab maĩ ātā hū̃ , kitnā sahaj batātē haĩ .

¹⁵⁵I come when the whole world has become old and impure. ¹⁵⁶This is such an easy explanation.

¹⁵¹Āgē 60 varṣh mē̃ gurū kartē thē . ¹⁵²Abhī tō janm sē hī gurū karā dētē haĩ .

¹⁵⁷Previously, people used to adopt gurus at the age of 60. Now, they adopt gurus from birth.

¹⁵³Yah sīkhē haĩ in kriściyan sē .

¹⁵⁸They learnt this from the Christians.

¹⁵⁴Arē , chhōṭēpan mē̃ gurū karānē key|kī kyā darkār .

¹⁵⁹Oh! but what is the need to have a guru in childhood?

¹⁵⁵Samajhtē haĩ chhōṭēpan mē̃ marē̃gē tō sadgati kō pā lē̃gē .

¹⁶⁰They believe that if a child died in his infancy, he would then receive salvation.

¹⁵⁶Bāp samjhātē haĩ yahā̃ tō kōī key|kī sadgati hō na sakē .

¹⁶¹The Father explains that no one can have salvation here.

¹⁵⁷Abhī bāp tumkō kitnā sahaj samjhātē aur ūñch banātē haĩ .

¹⁶²The Father explains to you so easily now and He also makes you elevated.

¹⁵⁸Bhakti mē̃ tō tum sīṛhī hī utartē āyē hō .

¹⁶³On the path of devotion, you continued to come down the ladder.

¹⁵⁹Rāvaṇ rājya hai nā .

¹⁶⁴It is the kingdom of Ravan.

¹⁶⁰Vicious duniyā śhurū hōtī hai .

¹⁶⁵The vicious world then begins.

¹⁶¹Gurū tō sabnē kiyā hai .

¹⁶⁶All of you have had gurus.

¹⁶²Yah khud bhī kahtē haĩ hamnē gurū bahut kiyē .

¹⁶⁷This one himself says: I have had many gurus.

¹⁶³Bhagvān jō sabkī sadgati kartē haĩ , unkō jāntē hī nahī̃ .

¹⁶⁸They don't even know God who gives everyone salvation.

¹⁶⁴Bhakti key|kī bhī bahut kaṛī jañjīrē̃ ban paṛī haĩ .

¹⁶⁹The chains of devotion have also become very strong.

¹⁶⁵Jañjīrē̃ kōī mōṭī hōtī haĩ , kōī patlī hōtī haĩ .

¹⁷⁰Some chains are thick and others are very thin.

¹⁶⁶Kōī bhārī chīz uṭhātē haĩ tō kitnī mōṭī jañjīr sē bāndhkar uṭhātē haĩ .

¹⁷¹When something heavy has to be lifted, they tie it with a thick chain and then lift it.

¹⁶⁷Inmē̃ bhī aisē haĩ , kōī tō jhaṭ ākar tumhārī sunē̃gē , achchhī rīti paṛhē̃gē .

¹⁷²It is the same here. ¹⁷³Some will quickly come and listen to you and they will study well.

¹⁶⁸Kōī samajhtē hī nahī̃ .

¹⁷⁴Others don't understand at all.

¹⁶⁹Number-vār mālā K|kē dānē bantē haĩ .

¹⁷⁵The beads of the rosary are created, numberwise.

¹⁷⁰Manuṣhya bhakti mārg mē̃ mālā simartē haĩ , gyān kuchh bhī nahī̃ hai . ¹⁷¹Gurū nē kahā mālā phērtē rahō .

¹⁷⁶People turn the beads of a rosary on the path of devotion, but they don't have any of this knowledge at all.

¹⁷²Bas , rām-rām key|kī dhun lagā dētē haĩ .

¹⁷⁷Their guru asked them to keep turning the beads of a rosary.

¹⁷³Jaisē bājā bajtā hai . ¹⁷⁴Āvāj baṛā mīṭhā lagtā hai , bas . ¹⁷⁵Bākī jāntē kuchh bhī nahī̃ .

¹⁷⁸They simply continue to chant the name "Rama, Rama", just like a harmonium being played; it sounds very sweet, but that’s all!

¹⁷⁶Rām kiskō kahā jātā , śhrīkr̥iṣhṇa kiskō kahā jātā , kab ātē haĩ , kuchh bhī jāntē nahī̃ .

¹⁷⁹They don’t know anything about who Rama is or who Shri Krishna is or when they come; they don’t know anything at all.

¹⁷⁷Śhrīkr̥iṣhṇa kō bhī dvāpar mē̃ lē gayē haĩ .

¹⁸⁰They have even shown Shri Krishna in the copper age.

¹⁷⁸Yah kisnē sikhāyā  ?

¹⁸¹Who taught them that?

¹⁷⁹Gurūō̃ nē .

¹⁸²Gurus!

¹⁸⁰Śhrīkr̥iṣhṇa dvāpar mē̃ āyā tō bād mē̃ kaliyug ā gayā  ! ¹⁸¹Tamōpradhān ban gayē  !

¹⁸³If Shri Krishna had come in the copper age, then how come the iron age followed and they became tamopradhan?

¹⁸²Bāp kahtē haĩ maĩ saṅgam par hī ākar tamōpradhān sē satōpradhān banātā hū̃ .

¹⁸⁴The Father says: I come at the confluence age to make tamopradhan ones satopradhan.

¹⁸³Tum tō kitnē andhaśhraddhālū ban paṛē hō .

¹⁸⁵You became those with such blind faith.

¹⁸⁴Bāp samjhātē haĩ jō kāṇṭē sē fool|phūl bannē vālē hōṅgē vah jhaṭ samajh jāyēṅgē .

¹⁸⁶The Father explains: Those who are to become flowers from thorns will quickly understand.

¹⁸⁵Kahē̃gē yah tō bilkul satya bāt hai , kōī-kōī lōg achchhī rīti samajhtē haĩ tō tumkō kahtē haĩ ki tum bahut achchhā samjhātē hō .

¹⁸⁷They would say: “This is the absolute truth.” ¹⁸⁸Some people understand very well and say to you: “You explain very well.

¹⁸⁶84 janmō̃ key|kī kahānī bhī barōbar hai .

¹⁸⁹The story of 84 births is also right.”

¹⁸⁷Gyān sāgar tō ēk bāp hai , jō ākar tumhē̃ pūrā gyān dētē haĩ .

¹⁹⁰The one Father is the Ocean of Knowledge and He comes and gives you this full knowledge.

¹⁸⁸Achchhā  !

¹⁹¹Achcha.

¹⁸⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to the spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁹²1 ) satgurū bāp kī yād sē buddhi kō satōpradhān banānā hai .

¹⁹⁵ 1. Make your intellects satopradhan by having remembrance of the Father, the Satguru.

¹⁹³Sachchā bannā hai .

¹⁹⁶Become truthful.

¹⁹⁴Āstik bankar āstik banānē key|kī sēvā karnī hai .

¹⁹⁷Become theists and do the service of making others become theists.

¹⁹⁵2 ) abhī vānaprasth avasthā hai isliē bēhad kā sannyāsī bankar , sabsē buddhiyōg haṭā dēnā hai .

¹⁹⁸ 2. It is now your stage of retirement. ¹⁹⁹Therefore, become unlimited renunciates and remove your intellects’ yoga from everyone else.

¹⁹⁶Pāvan bannā hai aur daivīguṇ dhāraṇ karnē haĩ .

²⁰⁰Become pure and imbibe divine virtues.

¹⁹⁷Vardān  : dēh aur dēh K|kē duniyā key|kī smr̥iti sē ūñchā rahnē vālē sarv bandhanō̃ sē mukt phariśhtā bhav

²⁰¹Blessing: May you become an angel free from all bondage and remain above any awareness of bodies and the physical world.

¹⁹⁸Jiskā kōī bhī dēh aur dēhdhāriyō̃ sē riśhtā arthāt man kā lagāv nahī̃ hai vahī phariśhtā hai .

²⁰² Those who do not have any relationship with their bodies or bodily beings, that is, who do not have any attachment, are angels.

¹⁹⁹Phariśhtō̃ K|kē pāṅw sadā hī dharnī sē ūñchē rahtē haĩ .

²⁰³The feet of angels are constantly shown above the ground.

²⁰⁰Dharnī sē ūñchā arthāt dēh-bhān key|kī smr̥iti sē ūñchā .

²⁰⁴For them to be above the ground means to be beyond any awareness of bodies.

²⁰¹Jō dēh aur dēh key|kī duniyā key|kī smr̥iti sē ūñchā rahtē haĩ vahī sarv bandhanō̃ sē mukt phariśhtā bantē haĩ .

²⁰⁵Those who remain above the awareness of bodies and the physical world become angels who are free from all bondage.

²⁰²Aisē phariśhtē hī double light sthiti kā anubhav kartē haĩ .

²⁰⁶Only such angels experience the double-light stage.

²⁰³Slōgan  : vāṇī kē sāth chalan aur chēhrē sē bāp samān guṇ dikhāī dē̃ tab pratyakṣhatā hōgī .

²⁰⁷Slogan: Let the virtues that are the same as the Father’s be apparent in your words and behaviour as well as on your face and revelation will then take place.

²⁰⁸*** Om Shanti ***