रविवार 26 मई 2024 की दैनिक मुरली

⁰26-05-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-99 madhuban

⁰ 26/05/24 Madhuban Avyakt BapDada Om Shanti 31/12/1999

¹ «  naī sadī mē̃ apnē chalan aur chēhrē sē phariśhtē svarūp kō pratyakṣha karō ' '

¹In the new century, reveal your angelic form through your behaviour and your face.

²Āj bāpdādā apnē paramātma pālnā K|kē adhikārī bachchō̃ kō dēkh harṣhit hō rahē haĩ .

²Today, BapDada is pleased to see His children who have the right to receive Godly sustenance.

³Kitnē bhāgyavān haĩ jō svayã paramātmā key|kī pālnā mē̃ pal rahē haĩ .

³You are so fortunate that you are being given sustenance by God Himself.

⁴Duniyā vālē kahtē haĩ ki hamē̃ param ātmā pāl rahā hai , lēkin āp thōṛī see|sī|C viśhēṣh ātmāyē̃ practical mē̃ pal rahē hō .

⁴People of the world say that God is sustaining them, whereas you few special souls are being sustained by Him in a practical way.

⁵Paramātma pālnā hai , paramātma śhrīmat hai , usī śhrīmat sē chal rahē hō , pal rahē hō .

⁵The sustenance you are given by God is His shrimat. ⁶You are moving along and being sustained with this shrimat from God.

⁶Aisē apnē kō viśhēṣh ātmāyē̃ anubhav kartē hō  ?

⁷Do you experience yourselves to be such special souls?

⁷Apnī mahāntā kō jāntē hō  ?

⁸Do you know your own greatness?

⁸Vartamān samay tō brāhmaṇ ātmāyē̃ mahān haĩ hī , aur bhaviṣhya mē̃ bhī sarv śhrēṣhṭh mahān hō .

⁹At present, you Brahmin souls are great anyway. ¹⁰In the future too, you become the most elevated, great souls.

⁹Dvāpar mē̃ bhī āpkē jaṛ chitra itnē mahān bantē haĩ jō kōī bhī chitrō̃ kē āgē jāyēgā tō naman karēgā .

¹¹In the copper age too, you are considered to be so great that anyone who goes in front of your non-living idols will bow down to them.

¹⁰Itnī āpkī mahāntā hai jō āj din tak agar kisī bhī ātmā kō banāvṭī dēvtā banā dētē , lakṣhmī-nārāyaṇ banāyēṅgē , śhrīrām banāyēṅgē , tō jab tak vah ātmā dēvtā kā part bajātā hai , tō us ātmā kō jāntē huē bhī ki yah sādhāraṇ manuṣhya hai , lēkin jab dēvtā rūp kā part bajātē haĩ tō us sādhāraṇ ātmā kō bhī naman karē̃gē .

¹²You have such greatness that, even today, if some souls were to dress up as make-believe deities, if they were to be made to look like Lakshmi and Narayan or Rama and Sita and continue to pretend to play that deity part, then even though others know those souls in their ordinary human form, they would still bow down to them considering them to be deity souls.

¹¹Tō āpkē rūp key|kī mahāntā tō hai lēkin nāmdhārī ātmāō̃ kō bhī mahān samajhtē haĩ .

¹³So, there is greatness of your form also. ¹⁴However, souls who have great names are also considered to be great.

¹²Tō aisī mahāntā anubhav kartē hō  ?

¹⁵So, do you experience such greatness?

¹³Jāntē hō , samajhtē hō vā emerge rūp mē̃ apnē kō anubhav kartē hō  ?

¹⁶Do you just know about this greatness or do you also experience it? ¹⁷Do you simply know about it or do you experience it to be emerged in yourselves?

¹⁴Kyōṅki mūl ādhār hī hai anubhav karnā .

¹⁸The main thing is to experience it.

¹⁵Bāpdādā sabhī bachchō̃ kō anubhavī mūrt banātē haĩ .

¹⁹BapDada makes all of you children into images of experience.

¹⁶Sirph sunnē vā jānnē vālē nahī̃ .

²⁰You are not those who just listen to everything or know about everything.

¹⁷Anubhav kā tō har ēk K|kē chēhrē sē , chalan sē patā paṛ jātā hai . ¹⁸Chāl sē uskē hall kā patā paṛ jātā hai .

²¹The condition of each one of you can be recognised from your face, behaviour and way of doing everything.

¹⁹Tō sōchō hamārī chāl kyā hai  ?

²²So, think about what your behaviour is like.

²⁰Brāhmaṇ chāl hai  ?

²³Is everything you do the Brahmin way of doing it?

²¹Brāhmaṇ arthāt sadā sampann ātmā . ²²Śhaktiyō̃ sē bhī sampann , guṇō̃ sē bhī sampann … tō aisī chāl hai  ?

²⁴A Brahmin means a soul who is always full: full of all powers and full of all virtues. ²⁵Is your behaviour like this?

²³Āpkē chēhrē sē dikhāī dētā hai ki yah sādhāraṇ hōtē huē bhī alaukik hai  ?

²⁶Although you are ordinary, does your face reveal that you are alokik (not of this world)?

²⁴Āp sabkī dr̥iṣhṭi , vr̥itti , vibrations alaukik anubhav kartē haĩ  ?

²⁷Do they experience your vision, attitude and vibrations to be alokik?

²⁵Jab last janm tak āpkī divyatā , mahāntā jaṛ chitrō̃ sē bhī anubhav kartē haĩ , tō vartamān samay chaitanya śhrēṣhṭh ātmāō̃ dvārā anubhav hōtā hai  ?

²⁸Since, even in your last birth, your divinity and greatness are experienced in your non-living images, then this should be experienced in you present elevated living souls, should it not?

²⁶Jaṛ chitra tō āpkē hī haĩ nā  !

²⁹Those non-living images are of you, are they not?

²⁷Amr̥itvēlē sē lēkar her|har chalan kō check karō - hamārī dr̥iṣhṭi alaukik hai  ?

³⁰Check everything that you do throughout the day from amrit vela. ³¹Is your vision alokik?

²⁸Chēhrē kā pose sadā harṣhit hai  ?

³²Is the pose of your face constantly cheerful?

²⁹Ēkras , alaukik hai vā samay prati samay badaltā rahtā hai  ?

³³Is it constantly stable or does it change from time to time?

³⁰Sirph yōg mē̃ baiṭhnē K|kē samay vā kōī viśhēṣh sēvā K|kē samay alaukik smr̥iti vā vr̥itti rahtī hai va sādhāraṇ kārya kartē huē bhī chēhrā aur chalan viśhēṣh rahtā hai  ?

³⁴Is your awareness and attitude only alokik when you are sitting in yoga and when you are doing special service? ³⁵Or, does your face and behaviour stay special even whilst you are carrying on with your ordinary work?

³¹Kōī bhī āpkō dēkhē - kāmkāj mē̃ bahut busy hō , kōī halchal key|kī bāt bhī sāmnē hō lēkin āpkō alaukik samajhtē haĩ  ?

³⁶Does everyone who sees you, consider you to be alokik even when you are very busy at work or in any situation of upheaval?

³²Tō check karō ki bōl-chāl , chēhrā sādhāraṇ kārya mē̃ bhī nyārā aur pyārā anubhav hōtā hai  ?

³⁷Therefore, check whether your way of speaking and acting are alokik. ³⁸Check, whether even whilst you are doing anything ordinary, it can be seen on your face that you are loving and detached.

³³Kōī bhī samay achānak kōī bhī ātmā āpkē sāmnē ā jāē tō āpkē vibration sē , bōl-chāl sē yah samajhē̃gē ki yah alaukik phariśhtē haĩ  ?

³⁹Do souls who suddenly appear in front of you at any time, experience you to be alokik angels from your vibrations, your way of speaking and doing everything?

³⁴Kyōṅki āj kā din saṅgam kā din hai , purānā jā rahā hai , nayā ā rahā hai .

⁴⁰Today is the day of the confluence. ⁴¹The old is going and the new is coming.

³⁵Tō kyā navīntā viśhva kē āgē dikhāī dē  ?

⁴²So what newness should you reveal to the world?

³⁶Andar yād rahtā hai vā samajhtē haĩ , vah bāt alag hai lēkin sthāpanā K|kē samay kō sōchō - kitnā samay sthāpanā kā bīt gayā  !

⁴³It is a different matter to remember this internally for yourself or consider it within yourself, but think about how much time there is for establishment; how much time for establishment has already passed?

³⁷Bītē huē samay K|kē pramāṇ bākī kitnā samay thōṛā rahā huā hai  ?

⁴⁴Given the amount of time that has already passed, very little time remains.

³⁸Tō kyā anubhav hōnā chāhiē  ?

⁴⁵Therefore, what should be experienced in you?

³⁹Bāpdādā jāntē haĩ ki bahut achchhē-achchhē puruṣhārthī , puruṣhārth bhī kar rahē haĩ , uṛ bhī rahē haĩ lēkin bāpdādā is 21 vī̃ sadī mē̃ navīntā dēkhnē chāhtē haĩ .

⁴⁶BapDada knows that there are many very good effort-makers who are making effort and are flying. ⁴⁷However, in this 21st century, BapDada wants to see something new.

⁴⁰Sab achchhē hō , viśhēṣh bhī hō , mahān bhī hō lēkin bāp key|kī pratyakṣhatā kā ādhār hai - sādhāraṇ kārya mē̃ rahtē huē bhī phariśhtē key|kī chāl aur hall|hāl hō .

⁴⁸All of you are good. ⁴⁹You are all special and great. ⁵⁰However, the basis of the Father’s revelation is the revelation of your angelic behaviour and your way of doing everything whilst carrying out your ordinary work.

⁴¹Bāpdādā yah nahī̃ dēkhnē chāhtē ki bāt aisī thī , kām aisā thā , circumstance aisē thē , samasyā aisī thī , isīliē sādhāraṇtā ā gaī .

⁵¹BapDada doesn’t want to hear that the situation was like that; that the work was like that; that the circumstances and problems were like that… and that that was why you behaved ordinarily.

⁴²Phariśhtā svarūp arthāt smr̥iti svarūp mē̃ hō , sākār rūp mē̃ hō .

⁵²An angelic form means to be an embodiment of that awareness; that awareness is revealed in your physical form.

⁴³Sirph samajhnē tak nahī̃ , smr̥iti tak nahī̃ , svarūp mē̃ hō .

⁵³Let it not just be as far as your level of understanding or your awareness, but let it be your form.

⁴⁴Aisā parivartan kisī samay bhī , kisī hālat mē̃ bhī alaukik svarūp anubhav hō .

⁵⁴Let there be such transformation that, at any time and in any circumstance, only your alokik form is visible.

⁴⁵Aisē hai yā thōṛā badaltā hai  ?

⁵⁵Is it like this or does it change sometimes?

⁴⁶Jaisī bāt vaisā apnā svarūp nahī̃ banāō .

⁵⁶You must not allow the situation to change your form.

⁴⁷Bāt āpkō kyō̃ badalē|badlē , āp bāt kō badalō .

⁵⁷Why should the situation change you? ⁵⁸You have to change the situation!

⁴⁸Bōl āpkō badalē|badlē yā āp bōl kō badalō  ?

⁵⁹Should words change you or should you change your words?

⁴⁹Parivartan kiskō kahā jātā hai  ?

⁶⁰What would be called transformation?

⁵⁰Practical life kā sample kiskō kahā jātā hai  ?

⁶¹What would you call a sample of a practical life?

⁵¹Jaisā samay , jaisā circumstance vaisē svarūp banē - yah tō sādhāraṇ lōgō̃ kā bhī hōtā hai .

⁶²Even ordinary people are able to adjust their features according to the time and circumstances.

⁵²Lēkin phariśhtā arthāt jō purānē yā sādhāraṇ hāl-chāl sē bhī parē hō .

⁶³However, an angel means one who is beyond any of the past and ordinary ways of behaving.

⁵³Abhī āpkī topic hai nā - «  samay kī pukār ' ' .

⁶⁴Your topic now is "The Call of Time".

⁵⁴Tō abhī samay kī pukār āp viśhēṣh mahān ātmāō̃ kē prati yahī hai ki abhī phariśhtā arthāt alaukik jīvan svarūp mē̃ dikhāī dē .

⁶⁵Therefore, from now on, time is calling for you special great souls to be seen as angels. ⁶⁶This means only your alokik form has to be visible from now.

⁵⁵Kyā yah hō saktā hai  ?

⁶⁷Is this possible?

⁵⁶Teachers bōlō , hō saktā hai  ?

⁶⁸Teachers, speak! ⁶⁹Is this possible?

⁵⁷Kab hōgā  ?

⁷⁰When will this happen?

⁵⁸Hō saktā hai tō bahut achchhī bāt hai nā , kab hōgā  ?

⁷¹It is very good if this is possible. ⁷²When will it happen?

⁵⁹Ēk sāl chāhiē , dō hajār pūrā hō jāē  ?

⁷³Do you want one more year? ⁷⁴Will it happen at the end of the year 2000?

⁶⁰Jō samajhtē haĩ kuchh samay tō chāhiē chalō ēk sāl nahī̃ , 6 mās , 6 mās nahī̃ tō 3 mās , chāhiē  ?

⁷⁵Do you want one more year or not? ⁷⁶Those of you who think that you need more time, if not one year, then six months or three months, do you want this much time?

⁶¹Ismē̃ hāth nahī̃ uṭhātē .

⁷⁷You are not raising your hands for this.

⁶²Āpkā slōgan kyā hai  ?

⁷⁸What is your slogan?

⁶³Yād hai  ?

⁷⁹Do you remember it?

⁶⁴ «  ab nahī̃ tō kab nahī̃ ' ' .

⁸⁰"If not now, then never!"

⁶⁵Yah slōgan kiskā hai  ?

⁸¹Whose slogan is this?

⁶⁶Brāhmaṇō̃ kā hai yā dēvtāō̃ kā hai  ?

⁸²Does this slogan belong to the Brahmins or to the deities?

⁶⁷Brāhmaṇō̃ kā hī hai nā  !

⁸³It is for you Brahmins, is it not?

⁶⁸Tō is naī sadī mē̃ bāpdādā yahī dēkhnē chāhtē haĩ ki kuchh bhī hō jāē lēkin alaukiktā nahī̃ jāē .

⁸⁴So, in this new century, BapDada wants to see that, no matter what happens, you must not discard your alokik way of behaving.

⁶⁹Iskē liē sirph chār śhabdō̃ kā attention rakhnā paṛē , vah kyā  ?

⁸⁵For this, you simply have to pay attention to four things. ⁸⁶What are they?

⁷⁰Vah bāt naī nahī̃ hai , purānī hai , sirph revise karā rahē haĩ .

⁸⁷They are not anything new. ⁸⁸They are old things. ⁸⁹Baba is simply revising them for you.

⁷¹Ēk bāt śhubhchintak .

⁹⁰1) A well-wisher who has positive thoughts for others (subh chintak).

⁷²Dūsrā śhubhchintan , tīsrā śhubh bhāvnā , yah bhāvnā nahī̃ ki yah badalē|badlē tō maĩ badalū̃ .

⁹¹2) One with positive thoughts for oneself (subh chintan). ⁹²3) One who constantly has pure feelings. ⁹³Not that you would change if the other person changes.

⁷³Uskē prati bhī śhubh bhāvnā , apnē prati bhī śhubh bhāvnā aur 4 - śhubh śhrēṣhṭh smr̥iti aur svarūp .

⁹⁴You must have pure feelings for others and also for yourself. ⁹⁵4) A pure and elevated awareness and form.

⁷⁴Bas ēk śhubh śhabda yād kar lō , ismē̃ 4 hī bātē̃ ā jāyēṅgī .

⁹⁶Simply remember this one word "subh" (also means pure and auspicious).

⁷⁵Bas hamkō sabmē̃ śhubh śhabda smr̥iti mē̃ rakhnā hai .

⁹⁷All four things are included in this word. ⁹⁸You simply have to keep the word "subh" in your awareness.

⁷⁶Yah sunā tō bahut bārī hai .

⁹⁹You have heard it many times.

⁷⁷Sunāyā bhī bahut bārī hai .

¹⁰⁰You also speak about it to others many times.

⁷⁸Ab aur svarūp mē̃ lānē kā attention rakhnā hai .

¹⁰¹Now, pay attention to putting it into yourselves a lot more.

⁷⁹Bāpdādā jāntē haĩ ki bannā tō inhō̃ kō hī hai .

¹⁰²BapDada knows that you are the ones who have to become this.

⁸⁰Aur jō ānē vālē bhī haĩ vah sākār rūp mē̃ tō āp lōgō̃ kō hī dēkhtē haĩ .

¹⁰³Let everyone who comes see all of you in this physical form.

⁸¹Āj varṣh K|kē ant kā din hai nā  !

¹⁰⁴Today is the last day of the year.

⁸²Tō bāpdādā nē majority bachchō̃ kā varṣh kā pōtāmēl dēkhā .

¹⁰⁵Therefore, BapDada looked at the chart for the year of the majority of you children.

⁸³Kyā dēkhā hōgā  ?

¹⁰⁶What did BapDada see?

⁸⁴Mukhya ēk kāraṇ dēkhā .

¹⁰⁷BapDada saw one main thing.

⁸⁵Bāpdādā nē dēkhā ki miṭānē aur samānē key|kī śhakti cum|kam hai .

¹⁰⁸BapDada saw that you lack the powers to erase and to accommodate.

⁸⁶Miṭātē bhī haĩ , ulṭā dēkhnā , sunnā , sōchnā , bītā huā bhī miṭātē haĩ lēkin jaisē āp kahtē hō nā ki ēk hai conscious dūsrā hai sub-conscious .

¹⁰⁹You do erase everything. ¹¹⁰You do erase anything wrong that you have seen, heard and thought and anything of the past. ¹¹¹However, you speak of this as one thing being the conscious and the other being the subconscious.

⁸⁷Miṭātē haĩ lēkin man kī plate kahō , slate kahō , kāgaj kahō , kuchh bhī kahō , pūrā nahī̃ miṭātē .

¹¹²You do erase it, but whether you call it the plate of the mind, the slate of the mind, or the paper, you don't erase everything completely.

⁸⁸Kyō̃ nahī̃ miṭā saktē  ?

¹¹³Why are you not able to erase it totally?

⁸⁹Uskā kāraṇ hai - samānē key|kī śhakti powerful nahī̃ hai .

¹¹⁴The reason is that your power to accommodate is not powerful.

⁹⁰Samay anusār samā bhī lētē lēkin phir samay par nikal ātā , isliē jō chār śhabda bāpdādā nē sunāyē , vah sadā nahī̃ chaltē .

¹¹⁵You are able to accommodate everything according to the time, but then something would emerge again at another time. ¹¹⁶Therefore, you are unable to keep yourself busy in the four words that BapDada told you about.

⁹¹Agar mānō̃ man kī plate vā kāgaj pūrā sāph nahī̃ huā , pūrā nahī̃ miṭā tō us par agar badalē|badlē mē̃ āp aur achchhā likhnē bhī chāhō tō spaṣhṭ hōgā  ?

¹¹⁷If the plate or paper of the mind is not completely wiped clean, then because it is not completely clean, would anything you try to write be clear?

⁹²Arthāt sarv guṇ , sarv śhaktiyā̃ dhāraṇ karnē chāhō tō sadā aur full percent mē̃ hōgā  ?

¹¹⁸For example, if you tried to imbibe all the virtues and powers, would this be constant and to the full percentage?

⁹³Bilkul clean bhī hō , clear bhī hō tab yah śhaktiyā̃ sahaj kārya mē̃ lagā saktē hō .

¹¹⁹You can only use these powers easily when everything is completely clean and clear.

⁹⁴Kāraṇ yahī hai , majority key|kī slate clear aur clean nahī̃ hai .

¹²⁰The reason why you can’t is that the slate of the majority of you is not clean and clear.

⁹⁵Thōṛā-thōṛā bhī bītī bātē̃ yā bītī chalan , vyarth bātē̃ vā vyarth chāl-chalan sūkṣhma rūp mē̃ samāī rahtī haĩ tō phir samay par sākār rūp mē̃ ā jātī haĩ .

¹²¹Even a few things and some behaviour of the past, a few wasteful situations and wasteful behaviour would still be merged within you in a subtle way. ¹²²They would then emerge into your physical form at certain times.

⁹⁶Tō samay anusār pahlē check karō , apnē kō check karnā dūsrē kō check karnē nahī̃ lag jānā kyōṅki dūsrē kō check karnā sahaj lagtā hai , apnē kō check karnā muśhkil lagtā hai .

¹²³Therefore, according to the time, first of all check, yourself. ¹²⁴You have to check yourself. ¹²⁵You do not have to engage yourself in checking others. ¹²⁶It’s very easy to check others, but it’s very difficult to check yourself.

⁹⁷Tō check karnā ki hamārē man kī plate vyarth sē aur bītī sē bilkul sāph hai  ?

¹²⁷Therefore, check that the slate of your mind is completely clean and clear of anything wasteful and of the past.

⁹⁸Sabsē sūkṣhma rūp hai - vibration K|kē rūp mē̃ rah jātā hai .

¹²⁸The most subtle form that any of this would take would stay in your vibrations.

⁹⁹Phariśhtā arthāt bilkul clean aur clear .

¹²⁹An angel means one who is completely clean and clear.

¹⁰⁰Samānē key|kī śhakti sē negative kō bhī positive rūp mē̃ parivartan kar samāō .

¹³⁰Use your power to accommodate to transform anything negative into positive and accommodate it.

¹⁰¹Negative hī nahī̃ samā dō , positive mē̃ change karkē samāō tab naī sadī mē̃ navīntā āyēgī .

¹³¹Do not accommodate the negative. ¹³²Transform the negative into something positive and accommodate it. ¹³³There will then be newness in the new century.

¹⁰²Dūsrī bāt batāyē̃ kyā dēkhī  ?

¹³⁴Should Baba tell you what else He saw?

¹⁰³Batāyē̃ yā bhārī dose hai  ?

¹³⁵Should Baba tell you or is this dose already enough?

¹⁰⁴Jaisē bāpdādā nē pahlē kahā hai ki kaisē bhī karkē mujhē apnē sāth paramdhām mē̃ lē hī jānā hai , chāhē mār sē chāhē pyār sē lē hī jānā hai .

¹³⁶BapDada has already told you that, no matter what happens, He has to take all of you back with Him to Paramdham. ¹³⁷Whether with love (pyar) or with a beating (maar), He will take you back.

¹⁰⁵Ajñāniyō̃ kō mār sē aur āp bachchō̃ kō pyār sē .

¹³⁸He will take back those who don't have this knowledge with a beating and He will take all of you children back with Him with love.

¹⁰⁶Aisē hī bāpdādā abhī bhī kahtē haĩ ki kaisē bhī karkē duniyā kē āgē mahān ātmāō̃ kō phariśhtē rūp mē̃ pratyakṣha karnā hī hai .

¹³⁹Even now, BapDada still says that, no matter what happens, all of you great souls have to be revealed in your angelic forms to the souls of the world.

¹⁰⁷Tō taiyār hō nā  ?

¹⁴⁰So, are you ready for this?

¹⁰⁸Bāpdādā nē sunāyā nā - kaisē bhī karkē banānā tō hai hī .

¹⁴¹BapDada has already warned you in one way or another, that He has to make you become this.

¹⁰⁹Nahī̃ tō naī duniyā kaisē āyēgī .

¹⁴²How else would the new world come?

¹¹⁰Achchhā , dūsrī bāt kyā dēkhī  ?

¹⁴³Achcha, what else did Baba see?

¹¹¹Sāl kā ant hai nā  !

¹⁴⁴It is the end of the year today, is it not?

¹¹²Dēkhō , bāpdādā majority śhabda kah rahā hai , sarv nahī̃ kah rahā hai , majority kah rahā hai .

¹⁴⁵Look, BapDada is using the word "majority", not the word "all"!

¹¹³Tō dūsrī bāt kyā dēkhī  ?

¹⁴⁶Therefore, what else did Baba see?

¹¹⁴Kyōṅki kāraṇ kō nivāraṇ karē̃gē tab nav-nirmāṇ hōgā .

¹⁴⁷Only when you find the answer to the excuses you make will you be able to bring about the new world.

¹¹⁵Tō dūsrā kāraṇ - albēlāpan bhinn-bhinn rūp mē̃ dēkhā .

¹⁴⁸So, the second thing that Baba saw was carelessness in different forms.

¹¹⁶Kōī-kōī mē̃ bahut royal rūp kā bhī albēlāpan dēkhā .

¹⁴⁹Baba also saw a very royal form of carelessness.

¹¹⁷Ēk śhabda albēlēpan kā kāraṇ - «  sab chaltā hai ' ' .

¹⁵⁰One expression of carelessness is, "Anything goes!

¹¹⁸Kyōṅki sākār mē̃ tō har ēk K|kē her|har karma kō kōī dēkh nahī̃ saktā hai , sākār brahmā bhī sākār mē̃ nahī̃ dēkh sakē lēkin ab avyakt rūp mē̃ agar chāhē tō kisī K|kē bhī her|har karma kō dēkh saktē haĩ .

¹⁵¹(Everything’s all right!)" No one physical would be able to see every action of anyone. ¹⁵²Even when Brahma was in his physical form, he wasn’t able to see that. ¹⁵³However, now in his avyakt form, if he wanted to do so, he could observe every act of anyone.

¹¹⁹Jō gāyā huā hai ki paramātmā key|kī hajār āṅkhē haĩ , lākhō̃ āṅkhē̃ haĩ , lākhō̃ kān haĩ .

¹⁵⁴It is remembered that God has a thousand eyes, a hundred thousand eyes, a hundred thousand ears!

¹²⁰Vah abhī nirākār aur avyakt brahmā dōnō̃ sāth-sāth dēkh saktē haĩ . ¹²¹Kitnā bhī kōī chhipāyē , chhipātē bhī royalty sē haĩ , sādhāraṇ nahī̃ .

¹⁵⁵Therefore, now, at this time, no matter how much someone tries to hide things from them, and they do hide things with royalty, not in any ordinary way, the incorporeal One and avyakt Brahma together are able to see everything.

¹²²Tō albēlāpan ēk mōṭā rūp hai , ēk mahīn rūp hai , śhabda dōnō̃ mē̃ ēk hī hai «  sab chaltā hai , dēkh liyā hai kyā hōtā hai  !

¹⁵⁶Therefore, one type of carelessness is in a gross form and the other type is in a subtle form. ¹⁵⁷The words you use for both of these types of carelessness is: Anything goes. ¹⁵⁸Everything’s all right. ¹⁵⁹We’ve seen what happens.

¹²³Kuchh nahī̃ hōtā .

¹⁶⁰Nothing happens.

¹²⁴Abhī tō chal lō , phir dēkhā jāyēgā  !

¹⁶¹Let’s make do with how things are. ¹⁶²We’ll see about it later.”

¹²⁵' ' yah albēlēpan K|kē saṅkalp haĩ .

¹⁶³These are thoughts of carelessness.

¹²⁶Bāpdādā chāhē tō sabhī kō sunā bhī saktē haĩ lēkin āp lōg kahtē hō nā thōṛī lāz-pat rakh dō .

¹⁶⁴If BapDada wanted to, He could relate all of this to all of you, but you ask for your honour to be kept.

¹²⁷Tō bāpdādā bhī lāz pat rakh dētē haĩ lēkin yah albēlā-pan puruṣhārth kō tīvr nahī̃ banā saktā .

¹⁶⁵Therefore, BapDada keeps your honour. ¹⁶⁶However, this carelessness of yours doesn't allow your efforts to become intense.

¹²⁸Pass with honour nahī̃ banā saktā .

¹⁶⁷It stops you from being able to pass with honours.

¹²⁹Jaisē svayã sōchtē haĩ nā «  sab chaltā hai ' ' . ¹³⁰Tō result mē̃ bhī chal jāyēṅgē lēkin uṛē̃gē nahī̃ .

¹⁶⁸Because you yourselves think that "Anything goes", anything would be OK in the result. ¹⁶⁹However, you won’t be able to fly.

¹³¹Tō sunā kyā dō bātē̃ dēkhī  !

¹⁷⁰So did you hear the two things that Baba saw?

¹³²Parivartan mē̃ kisī na kisī rūp sē , har ēk mē̃ alag-alag rūp sē albēlāpan hai .

¹⁷¹This carelessness is stopping you from bringing about transformation. ¹⁷²Each of you has this in a different form.

¹³³Tō bāpdādā us samay muskarātē haĩ , bachchē kahtē haĩ dēkh lē̃gē kyā hōtā hai  ! ¹³⁴Tō bāpdādā bhī kahtē haĩ dēkh lēnā kyā hōtā hai  !

¹⁷³At the time when you say, “We shall see what happens”, BapDada simply smiles and He also says, "We shall see what happens."

¹³⁵Tō āj yah kyō̃ sunā rahē haĩ  ?

¹⁷⁴You were told why Baba is telling you all of this today.

¹³⁶Kyōṅki chāhō yā nahī̃ chāhō , jabardastī bhī āpkō banānā tō hai hī aur āpkō bannā tō paṛēgā hī .

¹⁷⁵Whether you want to or not, you have to be made this - by force if necessary! ¹⁷⁶You have to become this.

¹³⁷Āj thōṛā sakht sunā diyā hai kyōṅki āp lōg plan banā rahē hō , yah karē̃gē , yah karē̃gē . . . lēkin kāraṇ kā nivāraṇ nahī̃ hōgā tō tempory hō jāyēgā , phir kōī bāt āyēgī tō kahē̃gē bāt hī aisī thī nā  !

¹⁷⁷Today, Baba has told you a little strictly because you are making plans for doing this and that. ¹⁷⁸However, if you haven't found an answer to your excuses, then you will only be able to do everything temporarily. ¹⁷⁹When any situation crops up, you say, "The situation was like this!"

¹³⁸Kāraṇ hī aisā thā  !

¹⁸⁰The reason was like that anyway.

¹³⁹Mērā hisāb-kitāb hī aisā hai , isliē bannā hī paṛēgā .

¹⁸¹My karmic accounts were like that. ¹⁸²Therefore, you will have to become that.

¹⁴⁰Mañjūr hai nā  !

¹⁸³Do you agree with this?

¹⁴¹Teachers mañjūr hai  ?

¹⁸⁴Teachers, do you agree?

¹⁴²Foreigners mañjūr hai  ?

¹⁸⁵Foreigners, do you agree?

¹⁴³Bāpdādā kahtē haĩ bannā hī paṛēgā .

¹⁸⁶BapDada says that you have to become this.

¹⁴⁴Phir naī sadī mē̃ kahē̃gē ban gayē .

¹⁸⁷Then, in the new century, you will say that you have become this.

¹⁴⁵Aisā hai nā - kam sē kam samay lēnā chāhiē .

¹⁸⁸Is it like this? ¹⁸⁹You should take as little time as possible.

¹⁴⁶Lēkin bāp-dādā ēk varṣh dē dētā hai phir tō sahaj hai nā .

¹⁹⁰In spite of that, BapDada is giving you one more year. ¹⁹¹Then it’s easy, is it not?

¹⁴⁷Ārām sē karō .

¹⁹²Do this comfortably and restfully.

¹⁴⁸Ārām kā arth|earth hai , ā rām arthāt bāp kō yād karkē phir karnā .

¹⁹³Restfully (aaram - aa, come, Rama) means remember the Father first and then do it.

¹⁴⁹Vah Dunlop vālā ārām nahī̃ karnā .

¹⁹⁴Don't have that rest of the “Dunlop pillow”.

¹⁵⁰Bāpdādā kā āpsē jyādā pyār hai , yā āpkā bāp sē jyādā pyār hai  ?

¹⁹⁵Is BapDada’s love for you greater or is your love for BapDada greater?

¹⁵¹Kiskā hai  ?

¹⁹⁶Who has greater love?

¹⁵²Bāp kā yā āpkā  ?

¹⁹⁷The Father or you?

¹⁵³Bāpdādā kō āp sabmē̃ niśhchay hai ki āp sabhī bachchē pyār kā return avyakt brahmā bāp samān avaśhya banē̃gē .

¹⁹⁸BapDada has the faith that all of you will give the return of love and definitely become equal to avyakt Father Brahma.

¹⁵⁴Banē̃gē nā  ! ¹⁵⁵Bāpdādā chhōṛēgā nahī̃  !

¹⁹⁹You will become this, will you not?

¹⁵⁶Pyār hai nā  ! ¹⁵⁷Jissē pyār hōtā hai uskā sāth nahī̃ chhōṛā jātā hai .

²⁰⁰If you don't become this, then because BapDada loves you, He won’t leave you alone.

¹⁵⁸Tō brahmā bābā kā āpmē̃ bahut pyār hai .

²⁰¹You can't leave alone the one you love. ²⁰²So Father Brahma has a lot of love for you all.

¹⁵⁹Intjār kartā rahtā hai , kab mērē bachchē āyē̃  !

²⁰³He is waiting for you all and wondering, "When will my children come?"

¹⁶⁰Tō samān tō banē̃gē nā  !

²⁰⁴So, you will become equal, will you not?

¹⁶¹Brahmā bāp key|kī ēk rūhrihān sunātē haĩ .

²⁰⁵Baba will tell you of a conversation that Father Brahma had with Him.

¹⁶²Brahmā bāp śhiv bāp kō kahtē haĩ ki āp bachchō̃ sē date fix karāō , maĩ kab tak intjār karū̃  ?

²⁰⁶Father Brahma told Shiv Baba to make all of you children fix a date, saying, "How much longer should I wait?"

¹⁶³Yah date fix karāō .

²⁰⁷Make them fix a date!

¹⁶⁴Tō śhiv bāp kyā kahē̃gē  ?

²⁰⁸What did Father Shiva reply?

¹⁶⁵Muskarātē haĩ .

²⁰⁹He simply smiled.

¹⁶⁶Bāpdādā phir bhī kahtē haĩ bachchē hī date fix karē̃gē , bāpdādā nahī̃ karē̃gē .

²¹⁰BapDada says that it will be the children who will fix the date. ²¹¹BapDada is not going to do this.

¹⁶⁷Tō brahmā bāp bahut yād kartā hai .

²¹²So, Father Brahma is remembering all of you a great deal.

¹⁶⁸Tō date fix karē̃gē  ?

²¹³Therefore, will you fix a date?

¹⁶⁹Nayē varṣh mē̃ yah samān bannē kā dr̥iṛh saṅkalp karō .

²¹⁴In the New Year, have the determination to become equal.

¹⁷⁰Lakṣhya rakhō ki hamē̃ phariśhtā bannā hī hai .

²¹⁵Keep your aim of definitely becoming angels.

¹⁷¹Ab purānī bātō̃ kō samāpt karō .

²¹⁶Now stop all of your old things.

¹⁷²Apnē anādi aur ādi saṅskārō̃ kō emerge karō .

²¹⁷Your original and eternal sanskars must now emerge.

¹⁷³Smr̥iti mē̃ rakhō - chaltē phirtē maĩ bāp samān phariśhtā hū̃ , mērā purānē saṅskārō̃ sē , purānī bātō̃ sē kōī riśhtā nahī̃ .

²¹⁸Remain constantly aware, whilst walking and moving around, "I am an angel like the father. ²¹⁹I have no connection with old sanskars and old things.

¹⁷⁴Samjhā .

²²⁰Do you understand?

¹⁷⁵Is parivartan K|kē saṅkalp kō pānī dētē rahnā . ¹⁷⁶Jaisē bīj kō pānī bhī chāhiē , dhūp bhī chāhiē tab phal nikaltā hai .

²²¹This thought of transformation needs water and sunshine just as when you sow a seed, you provide it with all those things so that it can bear fruit.

¹⁷⁷Tō is saṅkalp kō , bīj kō smr̥iti kā pānī aur dhūp dētē rahnā .

²²²Therefore, give this thought, this seed, the water and sunshine of your awareness.

¹⁷⁸Bār-bār revise karō - mērā bāpdādā sē vāydā kyā hai  !

²²³Keep revising again and again the promise you have made to BapDada.

¹⁷⁹Achchhā . ¹⁸⁰Chārō̃ ōr key|kī mahān ātmāō̃ kō sadā parivartan śhakti kō her|har samay kārya mē̃ lagānē vālē , viśhva parivartak ātmāō̃ kō sadā dr̥iṛh niśhchay sē pratyakṣha svarūp dikhānē vālē brāhmaṇ sō phariśhtē ātmāō̃ kō sadā ēk bāp dūsrā na kōī , bāp samān bannē vālō̃ kō bāpdādā K|kē pyār kā return dēnē vālī mahāvīr ātmāō̃ kō , bāpdādā kā yādpyār aur namastē .

²²⁴To all the great souls everywhere who use the power of transformation in every task, to the world transformer souls, to the souls who are Brahmins and will become angels and have the determination faith to reveal their angelic forms in practice, to those who constantly belong to the one Father and none other and who are to become equal to the Father, to the mahavir souls who give the return of BapDada's love for them, BapDada's love, remembrance and namaste.

¹⁸¹Chārō̃ ōr K|kē bachchō̃ kō nayē varṣh , nayē yug key|kī , nayē jīvan key|kī mubārak hō , mubārak hō , mubārak hō .

²²⁵Congratulations, congratulations, congratulations to all the children everywhere for the New Year, the New Age and the New Life.

¹⁸²Is nayē varṣh mē̃ brahmā bāp K|kē dvārā uchchārē huē mahāvākya sadā yād rakhnā - nirākārī , niranhakārī sāth mē̃ nav nirmāṇdhārī .

²²⁶In this New Year, constantly remember the elevated versions spoken by Brahma Baba: Incorporeal, egoless and a creator of the new world.

¹⁸³Sadā nirmān aur nirmāṇ K|kē kartavya kā balance rakhtē uṛtē rahnā .

²²⁷Constantly remain humble whilst carrying out the task of creating the new world. ²²⁸Whilst keeping a balance of these, continue to fly.

¹⁸⁴Is varṣh mē̃ viśhēṣh sva parivartan key|kī viśhēṣhtā kō sāmnē rakhtē huē uṛtē aur uṛātē rahnā .

²²⁹In this year, whilst especially keeping the speciality of self-transformation in front of you, continue to fly and make others fly.

¹⁸⁵Sadā brahmā bāp kō her|har kadam mē̃ follow father kartē rahnā .

²³⁰Constantly continue to follow Father Brahma at every step.

¹⁸⁶Tō mubārak hō , mubārak hō .

²³¹Congratulations, congratulations.

¹⁸⁷Padamguṇā mubārak hō . ¹⁸⁸Achchhā .

²³²Multimillion-fold congratulations.

¹⁸⁹Vardān  : sva K|kē chakra kō jān gyānī tū ātmā bannē vālē prabhū priya bhav

²³³Blessing: May you, as a gyani soul, know the cycle of yourself and be loved by God.

¹⁹⁰Ātmā kā is sr̥iṣhṭi chakra mē̃ kyā-kyā part hai , uskō jānnā arthāt svadarśhan chakradhārī bannā .

²³⁴ For a soul to know what part he has in this world cycle means that he is a spinner of the discus of self-realisation.

¹⁹¹Pūrē chakra K|kē gyān kō buddhi mē̃ yathārth rīti dhāraṇ karnā hī svadarśhan chakra chalānā hai , sva K|kē chakra kō jānnā arthāt gyānī tū ātmā bannā .

²³⁵To inculcate accurately the knowledge of the whole cycle into your intellect is to spin the discus of self-realisation. ²³⁶To know the cycle of yourself means to be a gyani soul.

¹⁹²Aisē gyānī tū ātmā hī prabhū priya haĩ , unkē āgē māyā ṭhahar nahī̃ saktī .

²³⁷Such a gyani soul is loved by God. ²³⁸Maya cannot stay in front of him.

¹⁹³Yah svadarśhan chakra hī bhaviṣhya mē̃ chakravartī rājā banā dētā hai .

²³⁹This discus of self-realisation will make you into a future ruler of the globe.

¹⁹⁴Slōgan  : har ēk bachchā bāp samān pratyakṣha pramāṇ banē̃ tō prajā jaldī taiyār hō jāyēgī .

²⁴⁰Slogan: When every child becomes like the Father, the practical proof and their subjects will easily then be prepared.

²⁴¹*** Om Shanti ***