सोमवार 27 मई 2024 की दैनिक मुरली

⁰27-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ rahkar bhōjan banāō tō khānē vālē kā hr̥iday śhuddha hō jāyēgā , tum brāhmaṇō̃ kā bhōjan bahut hī śhuddha hōnā chāhiē ' '

¹Essence: Sweet children, prepare food while staying in remembrance and the hearts of those who eat that food will become pure. ²The food of you Brahmins has to be very pure.

²Praśhna  : satyug mē̃ tumhārē dar par kabhī bhī kāl nahī̃ ātā hai - kyō̃  ?

³Question: Why does death not come to your door in the golden age?

³Uttar  : kyōṅki saṅgam par tum bachchō̃ nē bāp dvārā jītē jī marnā sīkhā hai .

⁴Answer: It is because you children learn with the Father how to die alive at the confluence age.

⁴Jō abhī jītē jī martē haĩ unkē dar par kabhī kāl nahī̃ ā saktā hai .

⁵Death can never come to the door of those who have died alive.

⁵Tum yahā̃ āyē hō marnā sīkhnē .

⁶You have come here to learn how to die.

⁶Satyug hai amarlōk , vahā̃ kāl kisī kō khātā nahī̃ .

⁷The golden age is a land of immortality. ⁸Death cannot come to anyone there.

⁷Rāvaṇ rājya hai mr̥ityulōk , isliē yahā̃ sabhī key|kī akālē mr̥iityu hōtī rahtī hai .

⁹This kingdom of Ravan is a land of death and this is why everyone here continues to experience untimely death.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē bachchē pradarśhanī dēkhkar ātē haĩ tō buddhi mē̃ vahī yād rahnī chāhiē . ¹⁰Ham kaisē śhūdra thē , ab brāhmaṇ banē haĩ phir dēvtā sūryavanśhī-chandravanśhī banē̃gē .

¹¹When you sweetest children have seen the exhibitions and come here, your intellects should remember how we were shudras and how we became Brahmins and how we will then become sun-dynasty and moon-dynasty deities.

¹¹Yah saṅgamyugī model pradarśhanī mē̃ rakhnā hai .

¹²You have to keep these confluence-aged models at the exhibitions.

¹²Kaliyug aur satyug K|kē bīch mē̃ ab yah hai saṅgamyug .

¹³In between the golden age and the iron age is this confluence age.

¹³Tō saṅgamyugī model bīch mē̃ hō , usmē̃ 15-20 saphēd pōśh vālē biṭhānā chāhiē tapasyā mē̃ .

¹⁴So, the confluence-aged model should be in the middle. ¹⁵In that, you should portray 15 to 20 people dressed in white, sitting doing tapasya.

¹⁴Jaisē sūryavanśhī dikhātē haĩ tō chandravanśhī bhī dikhānā paṛē .

¹⁶Just as the sun dynasty is portrayed, so the moon dynasty also has to be portrayed.

¹⁵Aisā banānā hai jō manuṣhya samajh jāē̃ ki yahī tapasyā kar aisā bantē haĩ .

¹⁷You have to create such models that people understand that those who are doing tapasya are the same ones who then become like that.

¹⁶Jaisē tumhārē śhurū K|kē chitra bhī haĩ . ¹⁷Sādhāraṇ tapasyā K|kē aur bhaviṣhya rājāī pad K|kē .

¹⁸There are also the images of you at the beginning dressed ordinarily doing tapasya and also dressed according to your future royal status.

¹⁸Vaisē yah bhī banānā paṛē . ¹⁹Tō tum samjhā sakē̃gē yah vah bantē haĩ .

¹⁹These images should be made so that you will also then be able to explain that these are the souls who become that.

²⁰Dikhlānā bhī accurate hai .

²⁰You have to show it accurately.

²¹Ham brahmākumār-kumāriyā̃ rājyōg sīkhkar yah bantē haĩ .

²¹We Brahma Kumars and Kumaris study Raja Yoga and become that.

²²Tō saṅgamyug bhī jarūr dikhānā paṛē .

²²Therefore, you also definitely have to show the confluence age.

²³Tum bachchē dēkhkar ātē hō tō sārā din vah knowledge buddhi mē̃ rahnī chāhiē , tab hī gyān sāgar K|kē bachchē tum master gyān sāgar kahlā saktē hō .

²³You children have come back after seeing that exhibition and so this knowledge should remain in your intellects throughout the day. ²⁴Only then can you be called master oceans of knowledge, children of the Ocean of Knowledge.

²⁴Agar gyān hī buddhi mē̃ na rahē tō gyān sāgar thōṛēhī kahē̃gē .

²⁵If there isn't any knowledge in your intellect you cannot be called an ocean of knowledge.

²⁵Sārā din buddhi ismē̃ hī lagī rahē tō phir bandhan bhī ṭūṭtē jāyē̃ .

²⁶Throughout the day, your intellects should be engaged in this; then your bondages will break.

²⁶Ham abhī brāhmaṇ haĩ , phir dēvtā bantē haĩ .

²⁷We are now Brahmins and will then become deities.

²⁷Agar achchhī rīti purūṣhārth nahī̃ karē̃gē tō kṣhatriya kul mē̃ chalē jāyēṅgē . ²⁸Baikuṇṭh dēkh bhī nahī̃ sakē̃gē .

²⁸If you don't make good effort, you will go into the warrior clan, you won't even be able to see Paradise.

²⁹Mukhya tō hai hī baikuṇṭh .

²⁹The main thing is Paradise.

³⁰Wonder of world satyug kō kahā jātā hai , isliē purūṣhārth karnā hai .

³⁰The golden age is called the wonder of the world and this is why you have to make effort.

³¹Tumhārē dōnō̃ chitra hōnē chāhiē . ³²Vah raṅgīn dress vā gahnō̃ ādi sē sajāyā huā aur vah tapasyā kā .

³¹There should be both your pictures: one in a coloured dress adorned with jewels and the other of you in tapasya.

³³Tō vah samajhē̃gē yahī sūkṣhmavatan mē̃ baiṭhē haĩ .

³²They will then understand that you are the ones who are sitting in the subtle region.

³⁴Dress tō badal saktē haĩ . ³⁵Features tō badal nahī̃ sakē̃gē .

³³Your dress can be changed, but your features cannot be changed.

³⁶Vah huā apavitr pravr̥itti mārg , vah pavitra pravr̥itti mārg , jissē samajhē̃ ki yah sthāpanā kar rahē haĩ .

³⁴That is the impure family path whereas this is the pure family path. ³⁵People will be able to understand through this that you are carrying out establishment.

³⁷Yahī phir vah bantē haĩ . ³⁸Jō mēhnat karēgā vahī pāyēgā .

³⁶Those who make effort will receive the reward.

³⁹Brāhmaṇ bannē vālē tō bahut haĩ nā .

³⁷There are many who are going to become Brahmins.

⁴⁰Is samay tum thōṛē hō .

³⁸At this time, there are few of you.

⁴¹Din-pratidin vr̥iddhi kō pātē rahē̃gē .

³⁹Day by day, there will continue to be expansion.

⁴²Sārā sr̥iṣhṭi chakra kaisē phirtā hai , buddhi mē̃ hai - ham tapasyā kar rahē haĩ phir yah banē̃gē .

⁴⁰You have it in your intellects how the world cycle turns and how you are now doing tapasya and how you will then become that.

⁴³Iskō hī kahā jātā hai svadarśhan chakradhārī hō baiṭhnā kyōṅki buddhi mē̃ tō sārī knowledge hai . ⁴⁴Ham kyā thē , ab phir kyā bantē haĩ .

⁴¹This is known as sitting here in the awareness of being a spinner of the discus of self-realisation because you have all this knowledge in your intellects: What we were before and what we are becoming now.

⁴⁵Student teacher kō tō jarūr yād karē̃gē .

⁴²A student would definitely remember his teacher.

⁴⁶Tumkō bhī bāp kō yād karnā hai .

⁴³You too have to remember the Father.

⁴⁷Yād kī yātrā sē hī pāp kaṭtē haĩ .

⁴⁴Only with the pilgrimage of remembrance can your sins be cut away.

⁴⁸Ātmā pavitra hō jātī hai tō phir śharīr bhī pavitra miltā hai .

⁴⁵When a soul becomes pure, he receives a pure body.

⁴⁹Jō śhūdra sē brāhmaṇ bantē haĩ vahī phir dēvtā bantē haĩ .

⁴⁶Those who become Brahmins from shudras then become deities.

⁵⁰Iskā jitnā baṛā model hō , achchhā hai kyōṅki likhnā bhī paṛtā hai - saṅgamyugī purūṣhōttam bannē vālē brāhmaṇ .

⁴⁷The bigger the model you have of this, the better it will be because you have to write that these confluence-aged Brahmins are the ones who become the most elevated.

⁵¹Abhī tumkō bāp baiṭh paṛhātē haĩ .

⁴⁸The Father now sits here and teaches you.

⁵²Ūpar mē̃ śhivbābā kā bhī chitra hai , jō tumkō paṛhātē haĩ .

⁴⁹At the top is the image of Shiv Baba who is teaching you.

⁵³Tum yah bantē hō .

⁵⁰You are becoming this.

⁵⁴Yah brahmā bhī tumhārē sāth hai .

⁵¹This Brahma is also with you.

⁵⁵Vah bhī saphēd pōśhdhārī student hai .

⁵²He too is a student dressed in white.

⁵⁶Manuṣhya tō rām-rājya kō bhī nahī̃ māntē haĩ , gāyan bhī hai rām rājā , rām prajā .

⁵³People don't even believe in the kingdom of Rama. ⁵⁴It is said: Rama is the king and the subjects are those who belong to Rama.

⁵⁷Satyug mē̃ tō dharm kā rājya hai hī . ⁵⁸Bākī trētā mē̃ kṣhatriyō̃ key|kī glāni kar dī hai .

⁵⁵There is the righteous kingdom in the golden age, but the warriors of the silver age have been defamed.

⁵⁹Sūryavanśhī key|kī glāni nahī̃ kī hai .

⁵⁶The sun dynasty has not been defamed.

⁶⁰Tō yah bhī likhnā paṛē . ⁶¹Rām rājā , rām prajā … dharm kā upkār hai .

⁵⁷So, you also have to write: This is the kingdom of Rama (God) where everyone is godly and there is righteousness in the kingdom.

⁶²Vah bhī semi svarg hai , kyōṅki 14 kalā hai nā .

⁵⁸That is semi-heaven because it is 14 degrees.

⁶³Vahā̃ aisī glāni key|kī bātē̃ hōtī nahī̃ .

⁵⁹Such defamatory things do not exist there.

⁶⁴Unkō clear kar dō ham kyā ban rahē haĩ .

⁶⁰Make it clear to them what you are becoming.

⁶⁵Ham hī apnē liē svarājya sthāpan kar rahē haĩ .

⁶¹We are establishing our own self-sovereignty.

⁶⁶Viśhva mē̃ śhānti kā ēk svarājya jō sab māṅgtē haĩ , vah ham sthāpan kar rahē haĩ .

⁶²We are establishing the one sovereignty of peace in the world which everyone asks for.

⁶⁷Bābā pradarśhanī ādi dēkhtē haĩ tō khyālāt chaltē rahtē haĩ .

⁶³When Baba sees the exhibition, he continues to have thoughts.

⁶⁸Tum bachchē ghar jāyēṅgē tō phir yah sab bātē̃ bhūl jāyēṅgē . ⁶⁹Parantu yah sab buddhi mē̃ yād rahnā chāhiē .

⁶⁴When you children go back home, you forget all of these things, but you should keep all of these things in your intellects.

⁷⁰Aisē nahī̃ , pradarśhanī sē bāhar nikalē aur khēl khalās .

⁶⁵It should not be that as soon as you go out of the exhibition, everything is over.

⁷¹Achchhē-achchhē bachchē jō purūṣhārthī haĩ , unkī buddhi mē̃ ṭapaknā chāhiē . ⁷²Bābā kō ṭapaktā rahtā hai nā .

⁶⁶This should bubble up in the intellects of the good, effort-making children just as it continues to bubble up in Baba's intellect.

⁷³Buddhi mē̃ sārā gyān rahēgā tō bābā key|kī yād bhī rahēgī . ⁷⁴Unnati kō pātē rahē̃gē .

⁶⁷If there is this knowledge in your intellects, you will also have remembrance of Baba; you will continue to make progress.

⁷⁵Agar satōpradhān nahī̃ banē̃gē tō phir satyug mē̃ nahī̃ jāyēṅgē isliē apnē kō yād kī yātrā mē̃ pakkā rakhnā hai .

⁶⁸If you don't become satopradhan, you won't go into the golden age. ⁶⁹Therefore, you should keep yourself firmly on the pilgrimage of remembrance.

⁷⁶Tum rājyōgī hō .

⁷⁰You are Raja Yogis.

⁷⁷Tumkō baṛī jaṭāyē̃ haĩ .

⁷¹You have long hair.

⁷⁸Mahimā sārī tum mātāō̃ kī hai .

⁷²All of that praise is of you mothers.

⁷⁹Jaṭāyē̃ bhī natural haĩ .

⁷³You have natural locks (hair).

⁸⁰Rājyōgī aur yōgin yah sachchā-sachchā tapasyā kā rūp dikhātē haĩ .

⁷⁴The true form of you Raja Yogis and yogi tapaswis is shown in that way.

⁸¹Yah sab samajhnē key|kī bātē̃ haĩ .

⁷⁵All of these matters have to be understood.

⁸²Bāp kahtē haĩ dēh K|kē sab dharm chhōṛ apnē kō ātmā niśhchay karō .

⁷⁶The Father says: Renounce all the religions of bodies and have the faith that you are souls.

⁸³Bākī sab dēh K|kē sambandh ādi bhūl jāō .

⁷⁷Forget all the relationships of bodies.

⁸⁴Ēk bāp kō yād karō .

⁷⁸Only remember the one Father.

⁸⁵Vah tumkō bahut māldār banātē haĩ .

⁷⁹He is making you very prosperous.

⁸⁶Jītē jī mar jāō .

⁸⁰Die alive!

⁸⁷Bāp ākar jītē jī marnā sikhlātē haĩ .

⁸¹The Father comes and teaches you how to die alive.

⁸⁸Bāp kahtē haĩ maĩ kālō̃ kā kāl hū̃ , tumkō aisā marnā sikhlātā hū̃ jō kabhī tumhārē dar par kāl na ā sakē .

⁸²The Father says: I am the Death of all Deaths. ⁸³I teach you how to die in such a way that death can never come to your door.

⁸⁹Vahā̃ tō rāvaṇ rājya hī nahī̃ .

⁸⁴There is no kingdom of Ravan there.

⁹⁰Satyug mē̃ kabhī kāl khātā nahī̃ , unkō amarpurī kahā jātā hai .

⁸⁵There is no untimely death in the golden age. ⁸⁶That is called the land of immortality.

⁹¹Bābā tumkō amarpurī kā mālik banātē haĩ .

⁸⁷Baba is making you into the masters of the land of immortality.

⁹²Yah hai mr̥ityulōk . ⁹³Vah hai amarpurī .

⁸⁸This is the land of death whereas that is the land of immortality.

⁹⁴Yah hai rājyōg .

⁸⁹This is Raja Yoga.

⁹⁵Tum likh dō prāchīn bhārat kā rājyōg phir sē sikhāyā jātā hai .

⁹⁰You can write: The ancient Raja Yoga of Bharat is being taught once again.

⁹⁶Jō pradarśhanī ādi dēkhtē haĩ unhō̃ kō khyāl karnā chāhiē ismē̃ aur kyā karē̃ , jissē manuṣhya accurate samajhē̃ .

⁹¹Those who see the exhibitions etc. should think about what else has to be done in them so that people will be able to understand accurately.

⁹⁷Inmē̃ practical bahut achchhī samjhānī hai .

⁹²There is a very good practical explanation in that.

⁹⁸Yathā rājā rānī tathā prajā tō ismē̃ ā hī jātē haĩ .

⁹³As are the king and queen, so the subjects too would be included in that.

⁹⁹Bāp kitnā clear kar samjhātē haĩ , apnē kō ātmā samajh bāp kō yād karō .

⁹⁴The Father explains to you so clearly: Consider yourselves to be souls and remember the Father.

¹⁰⁰Mūl jōr rakhnā chāhiē is par .

⁹⁵This is where you have to place the main emphasis.

¹⁰¹Viśhva mē̃ pavitratā , sukh , śhānti kaisē sthāpan hō rahī hai , ākar samjhō .

⁹⁶Come and understand how purity, peace and happiness are being established in the world.

¹⁰²Tum apnē liē hī kartē hō .

⁹⁷You are doing everything for yourselves.

¹⁰³Jitnī mēhnat kartē hō utnā pad miltā hai .

⁹⁸To the extent that you make effort, you will accordingly receive a status.

¹⁰⁴Vah bhī number-vār .

⁹⁹That too is numberwise.

¹⁰⁵Yah bhī dikhāō number-vār kaisē-kaisē bantē haĩ .

¹⁰⁰You also have to show how you become numberwise.

¹⁰⁶Prajā bhī dikhāō , tō sāhūkār prajā , second grade , third grade prajā bhī dikhāō .

¹⁰¹Also show the subjects: the wealthy subjects, the second grade subjects and also the third grade subjects.

¹⁰⁷Aisā accurate banāō jō achchhī rīti samjhā sakō .

¹⁰²Show it so accurately that you can explain it very well.

¹⁰⁸Mēhnat tō karnī hī hai .

¹⁰³You have to make effort.

¹⁰⁹Samay bākī thōṛā hai .

¹⁰⁴There is little time left.

¹¹⁰Gyān hai hī tumhārē liē .

¹⁰⁵This knowledge is for you.

¹¹¹Tum pradarśhanī mē̃ aisā samjhāō jō manuṣhya samajhē̃ hamkō ēk bāp kō hī yād karnā hai tab hī ham yah ban sakē̃gē .

¹⁰⁶Explain at the exhibitions in such a way that people understand that they have to remember the one Father alone, for only then can they become like that.

¹¹²Nahī̃ tō phir bhakti mārg mē̃ ā jāyēṅgē .

¹⁰⁷Otherwise, they will end up on the path of devotion.

¹¹³Tum mahārathī bachchē hō tō tumhārī buddhi chaltī hai .

¹⁰⁸You are maharathi children and so your intellects have to work on this.

¹¹⁴Males bhī achchhē-achchhē haĩ .

¹⁰⁹There are also very good males.

¹¹⁵Number one tō hai Jagdīśh , jō magazine banātē haĩ .

¹¹⁰Number one is Jagdish who writes the magazines.

¹¹⁶Br̥ijmōhan kō bhī likhnē kā achchhā śhauk hai .

¹¹¹Brij Mohan is also interested in writing.

¹¹⁷Śhāyad tīsrā bhī kōī nikal āyē .

¹¹²Perhaps a third one will also emerge.

¹¹⁸Har ēk bāt tum clear kartē jāyēṅgē din-pratidin .

¹¹³Day by day, you will continue to clarify every aspect.

¹¹⁹Bāp gyān kā sāgar hai , us param ātmā mē̃ gyān tō bharā huā hai nā .

¹¹⁴The Father is the Ocean of Knowledge. ¹¹⁵That Supreme Soul is filled with knowledge.

¹²⁰Jaisē gīt suntē hō . ¹²¹Sārā record bharā huā hai .

¹¹⁶Just as the songs you hear are recorded on records, so it is the same here.

¹²²Yah bhī aisē hai . ¹²³Bāp kē pās jō māl hai vah miltā rahēgā - drama anusār .

¹¹⁷According to the drama you will continue to receive the treasures that the Father has.

¹²⁴Yah bachchō̃ key|kī buddhi mē̃ chalnā chāhiē .

¹¹⁸The intellects of you children should work on this.

¹²⁵Bhal kuchh kām kāj karō , hāth sē bhōjan banāō , buddhi śhivbābā kē pās hō .

¹¹⁹You may do your work etc., prepare food with your hands, but let your intellects be with Shiv Baba.

¹²⁶Brahmā bhōjan bhī pavitra chāhiē .

¹²⁰Brahma bhojan has to be pure.

¹²⁷Brahmā bhōjan sō brāhmaṇō̃ kā bhōjan .

¹²¹Brahma bhojan is the food for Brahmins.

¹²⁸Brāhmaṇ jitnā yōg mē̃ rah banātē haĩ , utnī us bhōjan mē̃ tākat ātī hai .

¹²²The more yoga you Brahmins have while preparing food, the more strength that food will contain.

¹²⁹Gāyan hai ki dēvtāyē̃ bhī brahmā bhōjan key|kī bahut mahimā kartē haĩ , jissē hr̥iday śhuddha hōtā hai tō brāhmaṇ bhī aisē hōnē chāhiē .

¹²³There is also the praise of the deities praising Brahma bhojan a great deal with which the heart is cleansed. ¹²⁴So Brahmins should also be like that (yogis).

¹³⁰Abhī nahī̃ haĩ .

¹²⁵They are not like that now.

¹³¹Abhī agar aisē ban jāē̃ tō tumhārī bahut vr̥iddhi hō jāē .

¹²⁶If you were to become like that now, there would be a lot of growth.

¹³²Parantu drama anusār dhīrē-dhīrē vr̥iddhi kō pānā hai .

¹²⁷However, according to the drama, growth has to take place slowly.

¹³³Aisā bhī brāhmaṇ nikalēgā jō kahēgā ham bābā key|kī yād mē̃ rah bhōjan banātē haĩ .

¹²⁸Brahmins who say that they are preparing food in remembrance of Baba will emerge.

¹³⁴Bābā challenge dētē haĩ nā .

¹²⁹Baba is issuing a challenge to you.

¹³⁵Aisā brāhmaṇ hō jō yōg mē̃ rah bhōjan banāyē .

¹³⁰There should be such Brahmins who stay in yoga while preparing food.

¹³⁶Bhōjan pavitra hōnā chāhiē .

¹³¹Food should be pure.

¹³⁷Bhōjan par bahut madār hai .

¹³²Everything depends a great deal on your food.

¹³⁸Bāhar mē̃ bachchō̃ kō nahī̃ miltā hai isliē yahā̃ ātē haĩ .

¹³³Children don't receive it outside and this is why they come here.

¹³⁹Bachchē tō bhōjan sē bhī refresh hōtē haĩ .

¹³⁴Children are refreshed by food.

¹⁴⁰Yōg vālē phir gyānī bhī hōtē haĩ isliē unhō̃ kō service par bhī bhēj dētē haĩ .

¹³⁵Those who have yoga are also gyani and this is why they are sent out on service.

¹⁴¹Bahut hō jāyēṅgē tō phir yahā̃ bhī aisē brāhmaṇō̃ kō rakh dēgē .

¹³⁶When there are many more, such Brahmins can then also be kept here.

¹⁴²Nahī̃ tō mahārathiyō̃ mē̃ sē bhōjan par bhī hōnē chāhiē , jō yōgyukt khānā banē̃ .

¹³⁷Otherwise, maharathis too have to be present in the food department so that food can be prepared in a yogyukt way.

¹⁴³Dēvtāyē̃ bhī samajhtē haĩ ham bhī brahmā bhōjan khākar dēvtā banē haĩ .

¹³⁸Deities understood that they became deities by eating Brahma bhojan.

¹⁴⁴Tō ruchi sē tumhārē sāth milnē kē liē ātē haĩ .

¹³⁹This is why they are keen to come and meet you.

¹⁴⁵Kaisē tumsē miltē haĩ , yah bhī drama mē̃ yukti hai .

¹⁴⁰How they meet you is also a clever method in the drama.

¹⁴⁶Sūkṣhmavatan mē̃ vah aur yah miltē haĩ .

¹⁴¹They (deities) and you meet in the subtle region.

¹⁴⁷Yah bhī wonderful sākṣhātkār hai .

¹⁴²That is a wonderful vision.

¹⁴⁸Wonderful knowledge hai nā .

¹⁴³This knowledge too is wonderful.

¹⁴⁹Tō sākṣhātkār bhī wonderful hai - arth|earth sahit .

¹⁴⁴So visions are also wonderful; they are meaningful.

¹⁵⁰Bhakti mārg mē̃ sākṣhātkār tō bahut mēhnat sē hōtē haĩ .

¹⁴⁵On the path of devotion, people make a lot of effort to have visions.

¹⁵¹Naudhā bhakti kartē haĩ , sirph dīdār kē liē .

¹⁴⁶They do intense devotion just to have visions.

¹⁵²Samajhtē haĩ dīdār hōgā tō ham mukt hō jāyēṅgē .

¹⁴⁷They believe that if they have a vision, they will be liberated.

¹⁵³Unkō yah thōṛēhī patā hai ki yah is paṛhāī sē aisē banē haĩ .

¹⁴⁸They don't know that those deities became that through this study.

¹⁵⁴Yah sūryavanśhī-chandravanśhī is paṛhāī sē banē haĩ .

¹⁴⁹They became the sun dynasty and moon dynasty through this study.

¹⁵⁵Bākī jō itnē anēk chitra banāyē haĩ , aisē tō kuchh bhī hai nahī̃ , yah sab bhakti mārg kā vistār hai .

¹⁵⁰All of those pictures that have been made are nothing. ¹⁵¹All of that is the expansion of the path of devotion.

¹⁵⁶Baṛī bhārī kārōbār hai .

¹⁵²The activity is very great.

¹⁵⁷Ab gyān aur bhakti kā rāz tum samajh saktē hō .

¹⁵³You can now understand the secrets of devotion and this knowledge.

¹⁵⁸Yah bāp hī baiṭh samjhātē haĩ , vah hai spiritual father .

¹⁵⁴That Father Himself sits here and explains to you. ¹⁵⁵He is the spiritual Father.

¹⁵⁹Vahī gyān kā sāgar hai .

¹⁵⁶He alone is the Ocean of Knowledge.

¹⁶⁰Kalp-kalp purānī duniyā kō naī duniyā banānā , rājyōg sikhānā bāp kā hī kām hai .

¹⁵⁷Every cycle, the old world being made new and Raja Yoga being taught is the duty of the Father alone.

¹⁶¹Parantu sirph gītā mē̃ nām badalī kar diyā hai .

¹⁵⁸However, they have changed His name in the Gita.

¹⁶²Bāp samjhātē haĩ yah bhī kalp-kalp kā khēl hai .

¹⁵⁹The Father explains: That too is done every cycle.

¹⁶³Ham ghar sē yahā̃ ātē haĩ part bajānē .

¹⁶⁰We come here from our home to play our parts.

¹⁶⁴Jhāṛ key|kī taraph bhī buddhi chalnī chāhiē - kaisē kiskō samjhāyā jāē .

¹⁶¹Your intellects should work on how to explain the picture of the tree to others.

¹⁶⁵Hamkō kahtē haĩ kyā ham svarg mē̃ nahī̃ āyēṅgē .

¹⁶²Some ask: Will we not go to heaven?

¹⁶⁶Bōlō , tumhārā dharm sthāpak tō svarg mē̃ ātā hī nahī̃ .

¹⁶³Tell them: The founder of your religion doesn't go to heaven.

¹⁶⁷Vah jab svarg mē̃ āyē tab tum bhī āō .

¹⁶⁴When he goes to heaven, you can go to heaven.

¹⁶⁸Har ēk dharm kā apnē-apnē samay par part hai .

¹⁶⁵Each religion has its own part at its own time.

¹⁶⁹Yah variety dharmō̃ kā nāṭak banā huā hai .

¹⁶⁶This play of the various religions has been created.

¹⁷⁰Banā-banāyā khēl hai .

¹⁶⁷It is a predestined play.

¹⁷¹Ismē̃ kuchh bhī kahnē key|kī darkār hī nahī̃ rahtī hai .

¹⁶⁸There is no need to say anything in this.

¹⁷²Mukhya dharm dikhāyē gayē haĩ .

¹⁶⁹The main religions are shown.

¹⁷³Yah tō bachchē jāntē haĩ .

¹⁷⁰Only you children know this.

¹⁷⁴Yah chitra ādi bhī kōī nayē nahī̃ haĩ .

¹⁷¹These pictures etc. are not new.

¹⁷⁵Kalp-kalp aisē hūbahū chaltē āyēṅgē .

¹⁷²They will continue identically every cycle.

¹⁷⁶Vighna bhī anēk prakār K|kē paṛtē haĩ .

¹⁷³There are also many types of obstacle.

¹⁷⁷Mārpīṭ ādi K|kē bhī vighna paṛtē haĩ nā .

¹⁷⁴There are also the obstacles of being beaten.

¹⁷⁸Bachchō̃ kō kitnā yukti sē samjhāyā jātā hai .

¹⁷⁵Everything is explained to you children so tactfully.

¹⁷⁹Bōlō , bhagvānuvāch hai nā - kām mahāśhatru hai .

¹⁷⁶Tell them: God speaks: Lust is the greatest enemy.

¹⁸⁰Abhī tō yah kaliyugī duniyā vināśh hōnī hai .

¹⁷⁷This iron-aged world is now to be destroyed.

¹⁸¹Dēvtā dharm sthāpan hō rahā hai isliē bāp kahtē haĩ - bachchē tum pavitra banō .

¹⁷⁸The deity religion is being established. ¹⁷⁹This is why the Father says: Children, become pure!

¹⁸²Kām kō jītō .

¹⁸⁰Conquer lust!

¹⁸³Is par hī jhagaṛā|jhagṛā hōtā hai .

¹⁸¹There is a battle because of this.

¹⁸⁴Tum baṛō̃-baṛō̃ kō samjhātē hō .

¹⁸²You explain to eminent people.

¹⁸⁵Governor kā nām sun sab chalē āyēṅgē isliē yukti rachī jātī hai .

¹⁸³When people hear the name of the Governor, they all come. ¹⁸⁴This is why that tactic is used.

¹⁸⁶Hō saktā hai unmē̃ sē kōī achchhī rīti samajh jāē .

¹⁸⁵It is possible that one of them will understand this well.

¹⁸⁷Baṛō̃ kā nām sun ḍhēr ā jāyēṅgē .

¹⁸⁶When they hear the names of eminent people, many will come.

¹⁸⁸Hō saktā hai kōī baṛā bhī ā jāē .

¹⁸⁷It is possible that someone big will come.

¹⁸⁹Hai tō bahut muśhkil .

¹⁸⁸It is very difficult.

¹⁹⁰Bābā kitnā likhtē haĩ - bachchē jissē udghāṭan karāō unkō pahlē samjhāō jarūr ki aisē manuṣhya sē dēvtā ban saktē hō .

¹⁸⁹Baba writes to you so much: Children, first of all, definitely explain to the person you invite for an inauguration: This is how it is possible to change from human beings into deities.

¹⁹¹Viśhva mē̃ śhānti hō saktī hai .

¹⁹⁰There can be peace in the world.

¹⁹²Svarg mē̃ hī viśhva mē̃ śhānti aur sukh thā .

¹⁹¹It is only in heaven that there is peace and happiness in the world.

¹⁹³Aisē-aisē bhāṣhaṇ karō aur akhbār mē̃ paṛē tō phir tumhārē pās|pass itnē ḍhēr ānē lag jāyēṅgē jō tumkō nīnd bhī karnē nahī̃ dēgē .

¹⁹²Give lectures in such a way that they will be printed in the newspapers and then so many people will come to you that they won't even let you sleep.

¹⁹⁴Nīnd phiṭānī paṛē .

¹⁹³You have to renounce your sleep.

¹⁹⁵Service sē , yōg sē bal bhī ātā hai kyōṅki tumhārī kamāī hōtī hai .

¹⁹⁴You also receive power from doing service and having yoga. ¹⁹⁵You are earning an income.

¹⁹⁶Kamāī karnē vālē kō kabhī ubāsī nahī̃ ātī hai . ¹⁹⁷Jhuṭkā nahī̃ āyēgā .

¹⁹⁶Those who earn an income never yawn; they would never nod off.

¹⁹⁸Kamāī sē pēṭ bhar gayā phir nīnd nahī̃ ātī .

¹⁹⁷They become full by earning and so they don't feel sleepy.

¹⁹⁹Jaisē regular hō jātē haĩ .

¹⁹⁸It becomes regular.

²⁰⁰Tum bhī bahut bhārī kamāī kartē hō .

¹⁹⁹You too are earning a huge income.

²⁰¹Ubāsī dēvālā nikālnē vālē khātē haĩ .

²⁰⁰Those who are to go bankrupt will yawn.

²⁰²Jō achchhī rīti samajhtē haĩ , yād mē̃ rahtē haĩ unkō ubāsī nahī̃ āyēgī .

²⁰¹Those who understand this well and stay in remembrance will never yawn.

²⁰³Agar mitra-sambandhī ādi yād ātē haĩ tō ubāsī ātī rahēgī .

²⁰²If you continue to remember your friends and relatives, you continue to yawn.

²⁰⁴Yah niśhāniyā̃ haĩ .

²⁰³That is a sign.

²⁰⁵Svarg mē̃ tumkō ubāsī ādi kabhī āyēgī hī nahī̃ .

²⁰⁴You never yawn in heaven.

²⁰⁶Bāp kā varsā pā liyā tō vahā̃ sōnā , uṭhnā , baiṭhnā kāydēsir chaltā hai . ²⁰⁷Accurate , ātmā lever ban jātī hai .

²⁰⁵Once you have received your inheritance from the Father, your sleeping, waking up, sitting, everything, is very disciplined; it is accurate. ²⁰⁶Souls become like a lever clock.

²⁰⁸Abhī cylinder banī hai , unkō lever banānā hai .

²⁰⁷They are like a cylinder at present and they have to be made like a lever.

²⁰⁹ ( lever , cylinder yah ghaṛiyō̃ K|kē nām haĩ ) aisā kōī banā saktē haĩ , kōī nahī̃ banā saktē haĩ .

²⁰⁸Some can make it like that and others are unable to do so.

²¹⁰Achchhā  !

²⁰⁹Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²¹⁴1 ) bandhanmukt bannē vā apnī unnati karnē kē liē buddhi gyān sē sadā bharpūr rakhnī hai .

²¹³ 1. In order to become free from bondage and make progress, keep your intellect constantly full of this knowledge.

²¹⁵Master gyān sāgar ban , svadarśhan chakradhārī hōkar yād mē̃ baiṭhnā hai .

²¹⁴Become a master ocean of knowledge and sit in remembrance while spinning the discus of self-realisation.

²¹⁶2 ) nīnd kō jītnē vālā ban yād aur sēvā kā bal jamā karnā hai .

²¹⁵ 2. Become a conqueror of sleep and accumulate power by having remembrance and doing service.

²¹⁷Kamāī mē̃ kabhī sustī nahī̃ karnī hai .

²¹⁶Never become lazy in earning an income.

²¹⁸Jhuṭkā nahī̃ khānā hai .

²¹⁷Do not nod off.

²¹⁹Vardān  : viśhva mē̃ īśhvarīy parivār K|kē snēh kā bīj bōnē vālē viśhva sēvādhārī bhav

²¹⁸Blessing: May you be a world server who sows the seeds of love of the Godly family into the world.

²²⁰Āp viśhva sēvādhārī bachchē viśhva mē̃ īśhvarīy parivār K|kē snēh kā bīj bō rahē hō .

²¹⁹ You world serving children are sowing seeds of the love of the Godly family into the world.

²²¹Chāhē kōī nāstik hō yā āstik . . . . . sabkō alaukik vā īśhvarīy snēh key|kī , niḥsvārth snēh key|kī anubhūti karānā hī bīj bōnā hai .

²²⁰No matter whether someone is an atheist or a theist, to give everyone the experience of alokik love, Godly love and selfless love is to sow the seeds.

²²²Yah bīj sahyōgī bannē kā vr̥ikṣha svataḥ hī paidā kartā hai aur samay par sahajyōgī bannē kā phal dikhāī dētā hai .

²²¹These seeds automatically grow trees of co-operation. ²²²Then, at the right time, the fruit of them becoming easy yogis will be visible.

²²³Sirph kōī phal jaldī nikaltā hai aur kōī phal samay par nikaltā hai .

²²³It is just that some fruits emerge quickly and others come at their own time.

²²⁴Slōgan  : bhāgyavidhātā bāp kō jānnā , pahchānnā aur unkē direct bachchē ban jānā yah sabsē baṛā bhāgya hai .

²²⁴Slogan: To know, to recognise and to become the direct children of the Father, the Bestower of Fortune, is the greatest fortune of all.

²²⁵*** Om Shanti ***