गुरुवार 30 मई 2024 की दैनिक मुरली

⁰30-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ pahlā-pahlā niśhchay chāhiē ki hamkō paṛhānē vālā svayã śhānti kā sāgar , sukh kā sāgar bāp hai .

¹Essence: Sweet children, the first faith you need is that it is the Father, the Ocean of Peace and the Ocean of Happiness, Himself, who is teaching you.

²Kōī manuṣhya kisī kō sukh-śhānti nahī̃ dē saktā ' '

²No human being can grant peace or happiness to anyone.

³Praśhna  : sabsē ūñchī mañzil kaun-sī hai  ?

³Question: What is the highest destination of all?

⁴Us mañzil kō pānē kā purūṣhārth kyā hai  ?

⁴What effort must you make to reach that destination?

⁵Uttar  : ēk bāp kī yād pakkī hō jāē , buddhi aur kōī key|kī taraph na jāyē , yah ūñchī mañzil hai .

⁵Answer: Let there be firm remembrance of the one Father. ⁶Let your intellects not be drawn towards anyone else. ⁷This is the highest destination.

⁶Iskē liē ātma-abhimānī bannē kā purūṣhārth karnā paṛē .

⁸For this, you have to make effort to become soul conscious.

⁷Jab tum ātma-abhimānī ban jāyēṅgē tō sab vikārī khyālāt khatm hō jāyēṅgē . ⁸Buddhi kā bhaṭaknā band hō jāyēgā .

⁹When you become soul conscious, all vicious thoughts will end and the wandering of your intellects will stop.

⁹Dēh K|kē taraph bilkul dr̥iṣhṭi na jāyē , yah mañzil hai iskē liē ātma-abhimānī bhav .

¹⁰Your vision should not be drawn to bodies at all. ¹¹This is your destination and, for this, may you be soul conscious!

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Rūhānī bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ - inkō ( brahmā bābā kō ) rūhānī bāp nahī̃ kahē̃gē .

¹³The spiritual Father sits here and explains to you spiritual children. ¹⁴This one (Brahma Baba) cannot be called the spiritual Father.

¹²Āj K|kē din kō satgurūvār kahtē haĩ , gurūvār kahnā bhūl hai . ¹³Satgurūvār .

¹⁵Today, (Thursday) is called the day of the Satguru. ¹⁶It is a mistake to call it the day of just guruvar (Thursday).

¹⁴Gurū lōg tō bahut ḍhēr haĩ , satgurū ēk hī hai .

¹⁷There are many gurus, but only one Satguru.

¹⁵Bahut haĩ jō apnē kō gurū bhī kahtē haĩ , satgurū bhī kahtē haĩ .

¹⁸There are many who have themselves called a guru and also a satguru.

¹⁶Abhī tum bachchē samajhtē hō - gurū aur satgurū mē̃ tō fark hai .

¹⁹You children now understand that there is a difference between the Satguru and a guru.

¹⁷Sat arthāt truth .

²⁰Sat means the truth.

¹⁸Satya ēk hī nirākār bāp kō kahā jātā hai , na ki manuṣhya kō .

²¹Only the one incorporeal Father, and not any human being, is called the Truth.

¹⁹Sachchā gyān tō ēk hī bār gyān sāgar bāp ākar dētē haĩ .

²²The Father, the Ocean of Knowledge, only comes once and gives you this true knowledge.

²⁰Manuṣhya , manuṣhya kō kabhī sachchā gyān dē nahī̃ saktē .

²³Human beings can never give this true knowledge to human beings.

²¹Sachchā hai hī ēk nirākār bāp .

²⁴It is only the one incorporeal Father who is the Truth.

²²Inkā nām tō brahmā hai , yah kisī kō gyān dē na sakē̃ .

²⁵This one's name is Brahma; he cannot give this knowledge to anyone.

²³Brahmā mē̃ gyān kuchh bhī thā nahī̃ .

²⁶Brahma didn't have any of this knowledge.

²⁴Abhī bhī kahē̃gē inmē̃ sārā gyān tō hai nahī̃ .

²⁷Even now, you would say that he doesn't have all the knowledge.

²⁵Sampūrṇ gyān tō gyān sāgar parampitā paramātmā mē̃ hī hai .

²⁸It is only the Ocean of Knowledge, the Supreme Father, the Supreme Soul, who has this full knowledge.

²⁶Abhī aisā kōī manuṣhya hai nahī̃ jō apnē kō satgurū kahlā sakē .

²⁹There is no human being who can call himself the Satguru.

²⁷Satgurū mānā sampūrṇ satya .

³⁰“Satguru” means the One who is the complete Truth.

²⁸Tum jab sat ban jāyēṅgē tō phir yah śharīr nahī̃ rahēgā .

³¹When you become true, those bodies will not remain.

²⁹Manuṣhya kō kabhī satgurū kah nahī̃ saktē .

³²Human beings can never be called the Satguru.

³⁰Manuṣhyō̃ mē̃ tō pāī kī bhī tākat nahī̃ hai .

³³They don’t have strength worth even a penny.

³¹Yah khud kahtē haĩ maĩ bhī tumhārē jaisā manuṣhya hū̃ , ismē̃ tākat key|kī bāt uṭh nahī̃ saktī .

³⁴This one himself says: I myself am a human being, the same as you. ³⁵There is no question of strength in that.

³²Yah tō bāp paṛhātē haĩ , na ki brahmā .

³⁶It is the Father, not Brahma, who is teaching you.

³³Yah brahmā bhī unsē paṛhkar phir paṛhātē haĩ .

³⁷This Brahma also studies with Him and then teaches you.

³⁴Tum brahmākumār-kumāriyā̃ kahlānē vālē bhī parampitā paramātmā satgurū sē paṛhtē hō .

³⁸You call yourselves Brahma Kumars and Kumaris and you are studying with the Supreme Father, the Supreme Soul, the Satguru.

³⁵Tumkō unsē tākat miltī hai .

³⁹You receive strength from Him.

³⁶Tākat kā matlab yah nahī̃ ki kōī kō ghūnsā mārō jō gir paṛē .

⁴⁰Strength doesn't mean that when you push someone, he falls down; no.

³⁷Nahī̃ , yah hai rūhānī tākat jō rūhānī bāp dvārā miltī hai .

⁴¹This is spiritual strength that you receive from the spiritual Father.

³⁸Yād K|kē bal sē tum śhānti kō pātē hō aur paṛhāī sē tumkō sukh miltā hai .

⁴²You attain peace through the power of remembrance and you receive happiness by studying.

³⁹Jaisē aur teachers tumkō paṛhātē haĩ , vaisē bāp bhī paṛhātē haĩ .

⁴³Just as other teachers teach you, so the Father too is teaching you.

⁴⁰Yah bhī paṛhtē haĩ , student haĩ .

⁴⁴This one is also studying; he is a student.

⁴¹Dēhdhārī jō bhī haĩ vē|way sabhī student haĩ .

⁴⁵All bodily beings are students.

⁴²Bāp kō tō dēh hai nahī̃ .

⁴⁶The Father doesn’t have a body.

⁴³Vah nirākār hai , vahī ākar paṛhātē haĩ .

⁴⁷He is incorporeal and He comes here Himself and teaches you.

⁴⁴Jaisē aur student paṛhtē haĩ vaisē tum bhī paṛhtē hō .

⁴⁸You are studying in the same way as other students study.

⁴⁵Ismē̃ mēhnat key|kī bāt nahī̃ .

⁴⁹There is no question of effort in this.

⁴⁶Paṛhnē samay hamēśhā brahmcharya mē̃ rahtē haĩ .

⁵⁰At the time of studying, students remain celibate.

⁴⁷Brahmcharya mē̃ paṛhkar jab pūrā kartē haĩ tab bād mē̃ vikār mē̃ girtē haĩ .

⁵¹They observe celibacy and then, when they finish their studies, they indulge in vice.

⁴⁸Manuṣhya tō manuṣhya jaisē hī dēkhnē mē̃ ātē haĩ .

⁵²Human beings are seen as human beings.

⁴⁹Kahē̃gē yah phalānā ādmī hai , yah L . L . be|B . hai , yah phalānā officer hai .

⁵³It would be said: This one is such-and-such a person, this one is an LLB., and this one is such-and-such an officer.

⁵⁰Paṛhāī par title mil jātā hai . ⁵¹Śhakla tō vahī hai .

⁵⁴They receive titles according to their studies, but their faces are the same.

⁵²Us jismānī paṛhāī kō tō tum jāntē hō .

⁵⁵You know about worldly studies.

⁵³Sādhū-santa ādi jō śhāstra paṛhtē-paṛhātē haĩ , unmē̃ kōī baṛāī nahī̃ , ussē kōī kō śhānti tō mil nahī̃ saktī .

⁵⁶Sages and holy men who read and study the scriptures have no greatness. ⁵⁷No one can receive peace through that.

⁵⁴Khud bhī śhānti kē liē dhakkē khātē haĩ .

⁵⁸They themselves are also stumbling around searching for peace.

⁵⁵Jaṅgal mē̃ agar śhānti hōtī tō phir vāpis kyō̃ lauṭtē  !

⁵⁹If there were peace in the jungles, why would they return home?

⁵⁶Mukti kō tō kōī pātā nahī̃ .

⁶⁰No one attains liberation.

⁵⁷Jō bhī achchhē-achchhē nāmīgrāmī rām kr̥iṣhṇa paramhans ādi hōkar gayē haĩ , vah bhī sab punarjanma lētē-lētē nīchē hī āyē haĩ .

⁶¹Those very well-known ones who existed in the past, such as Rama-Krishna Paramhans, have all taken rebirth and come down.

⁵⁸Mukti-jīvanmukti kō kōī bhī pātē nahī̃ .

⁶²No one has attained liberation or liberation-in-life.

⁵⁹Tamōpradhān bannā hī hai .

⁶³Everyone has to become tamopradhan.

⁶⁰Dēkhnē mē̃ tō kuchh nahī̃ ātā .

⁶⁴You cannot see anything physically.

⁶¹Kōī sē pūchhō - tumkō gurū sē kyā miltā hai  ?

⁶⁵Ask anyone: What do you receive from your guru?

⁶²Tō kahē̃gē śhānti miltī hai .

⁶⁶They would say: Peace.

⁶³Parantu miltā kuchh bhī nahī̃ .

⁶⁷However, they don't receive anything.

⁶⁴Śhānti kā arth|earth hī nahī̃ jāntē .

⁶⁸They don't even know the meaning of peace.

⁶⁵Abhī tum bachchē samajhtē hō , bābā gyān kā sāgar hai , aur kōī sādhū , sant , gurū ādi śhānti kā sāgar hō na sakē̃ .

⁶⁹You children now understand that Baba is the Ocean of Knowledge. ⁷⁰No sage, holy man or guru can be the Ocean of Peace.

⁶⁶Manuṣhya kiskō sachchī śhānti dē nahī̃ saktē .

⁷¹Human beings cannot give anyone true peace.

⁶⁷Tum bachchō̃ kō pahlē-pahlē tō niśhchay karnā hai - śhānti kā sāgar ēk bāp hai , jō hamkō paṛhātē haĩ .

⁷²You children first of all have to have the faith that it is only the one Father who is the Ocean of Peace that is teaching you.

⁶⁸Sr̥iṣhṭi kā chakra kaisē phirtā hai , vah bhī bāp nē samjhāyā hai .

⁷³The Father has also explained to you how the world cycle turns.

⁶⁹Manuṣhya , manuṣhya kō kabhī sukh-śhānti dē nahī̃ saktē .

⁷⁴Human beings can never give peace or happiness to human beings.

⁷⁰Yah ( brahmā ) unkā rath hai . ⁷¹Tumhārē jaisā student hī hai .

⁷⁵This Brahma is His chariot; he is a student, the same as you.

⁷²Yah bhī gr̥ihastha vyavahār mē̃ rahnē vālā thā .

⁷⁶He also belonged to the family path.

⁷³Sirph bāp kō apnā rath loan par diyā hai , sō bhī vānaprasth avasthā mē̃ .

⁷⁷In his stage of retirement, he simply gave his chariot on loan to the Father.

⁷⁴Tumkō samjhānē vālā ēk bāp hai , vah bāp kahtē haĩ sabkō nirvikārī bannā hai .

⁷⁸It is the one Father who is explaining to you. ⁷⁹That Father says to everyone: You have to become viceless.

⁷⁵Jō khud nahī̃ ban saktē tō phir anēk prakār key|kī bātē̃ karē̃gē , gāliyā̃ bhī dēgē . ⁷⁶Samajhtē haĩ hamārā janma-janmāntar kā bhōjan jō bāp kā varsā milā huā hai , vah chhuṛātē haĩ .

⁸⁰Those who cannot become this themselves will insult you in many ways. ⁸¹They believe that you are making them renounce the food (vices) that they have been receiving for birth after birth as an inheritance from their fathers.

⁷⁷Ab chhuṛātē tō vah bēhad kā bāp hai nā .

⁸²It is the unlimited Father who makes them renounce that.

⁷⁸Inkō bhī usnē chhuṛāyā .

⁸³He also made this one renounce it.

⁷⁹Bachchō̃ kō bhī bachānē key|kī kōśhiśh key|kī , jō nikal sakē unkō nikālā .

⁸⁴He also tried to save the children. ⁸⁵He saved those who were able to come to Him.

⁸⁰Ab tum bachchō̃ key|kī buddhi mē̃ hai ki hamkō paṛhānē vālā kōī manuṣhya nahī̃ hai .

⁸⁶It is now in the intellects of you children that it is not a human being who is teaching you.

⁸¹Sarvśhaktimān ēk hī nirākār bāp kō kahā jātā hai , aur kiskō kahā nahī̃ jātā .

⁸⁷Only the one incorporeal Father is called the Almighty Authority. ⁸⁸No one else can be called this.

⁸²Vahī tumkō knowledge dē rahē haĩ .

⁸⁹He Himself is giving you this knowledge.

⁸³Bāp hī tumkō samjhātē haĩ .

⁹⁰The Father Himself is explaining to you.

⁸⁴Yah vikār tumhārā sabsē baṛā duśhman hai , inkō chhōṛō .

⁹¹These vices are your greatest enemies and you have to renounce them.

⁸⁵Phir jō nahī̃ chhōṛ saktē haĩ vē|way kitnā jhagaṛā|jhagṛā kartē haĩ .

⁹²Those who are unable to renounce them fight so much.

⁸⁶Mātāyē̃ bhī kōī-kōī aisī nikal paṛtī haĩ jō vikār kē liē baṛā haṅgāmā kartī haĩ .

⁹³Some women too are such that they cause a lot of upheaval for vice.

⁸⁷Abhī tum hō saṅgamyug par .

⁹⁴You are now at the confluence age.

⁸⁸Yah bhī kōī nahī̃ jāntē ki yah purūṣhōttam saṅgamyug hai .

⁹⁵No one knows that this is the most auspicious confluence age.

⁸⁹Bāp kitnā achchhī rīti samjhātē haĩ .

⁹⁶The Father explains to you so clearly.

⁹⁰Bahut haĩ jinkō pūrā niśhchay hai .

⁹⁷There are many who have full faith.

⁹¹Kōī kō semi niśhchay hai , kōī kō 100 , pratiśhat , kōī kō 10 pratiśhat bhī hai .

⁹⁸Some have semi-faith, some have 100% faith whereas others only have 10% faith.

⁹²Ab bhagvān śhrīmat dētē haĩ - bachchē , mujhē yād karō .

⁹⁹God is now giving you shrimat: Children, remember Me!

⁹³Yah hai bāp kā baṛā farmān .

¹⁰⁰This is the greatest order from the Father.

⁹⁴Niśhchay hō tab tō us farmān par chalē̃ nā .

¹⁰¹Only when you have faith will you follow that order.

⁹⁵Bāp kahtē haĩ - mērē mīṭhē bachchō̃ tum apnē kō ātmā samajh bāp kō yād karō .

¹⁰²The Father says: My sweetest children, consider yourselves to be souls and remember the Father.

⁹⁶Inkō yād nahī̃ karnā hai .

¹⁰³You mustn't remember this one.

⁹⁷Maĩ nahī̃ kahtā , bābā mērē dvārā tumkō kahtē haĩ .

¹⁰⁴I do not say this, but Baba tells you through me.

⁹⁸Jaisē tum bachchē paṛhtē hō tō yah bhī paṛhtā hai .

¹⁰⁵This one is also studying in the same way as you children are.

⁹⁹Sab student haĩ .

¹⁰⁶All are students.

¹⁰⁰Paṛhānē vālā ēk teacher hai .

¹⁰⁷There is only the one Teacher who is teaching you.

¹⁰¹Vah sab manuṣhya paṛhātē haĩ . ¹⁰²Yahā̃ tumkō īśhvar paṛhātē haĩ .

¹⁰⁸There, it is human beings who teach you, whereas here, it is God who is teaching you.

¹⁰³Tum ātmāyē̃ paṛhtī hō . ¹⁰⁴Tumhārī ātmā phir paṛhātī hai .

¹⁰⁹You souls study and you souls then teach others.

¹⁰⁵Ismē̃ bahut ātma-abhimānī bannā hai .

¹¹⁰You have to become very soul conscious in this.

¹⁰⁶Barrister-engineer ātmā hī bantī hai .

¹¹¹It is a soul that becomes a barrister or an engineer.

¹⁰⁷Ātmā kō ab dēh-abhimān ā gayā hai .

¹¹²Souls now have body consciousness.

¹⁰⁸Ātma-abhimānī kē badlē dēh-abhimānī ban paṛē haĩ .

¹¹³Instead of being soul conscious, you have become body conscious.

¹⁰⁹Jab ātma-abhimānī hō tab vikārī nahī̃ kahlā saktē .

¹¹⁴When you are soul conscious, you cannot be called vicious.

¹¹⁰Unkō kabhī vikārī khyāl bhī nahī̃ ā saktā .

¹¹⁵Such souls would never have vicious thoughts.

¹¹¹Dēh-abhimān sē hī vikārī khyāl ātē haĩ .

¹¹⁶It is only through body consciousness that you have vicious thoughts.

¹¹²Phir vikār key|kī hī dr̥iṣhṭi sē dēkhtē haĩ .

¹¹⁷At that time, you look at others with the vision of vice.

¹¹³Dēvtāō̃ key|kī vikārī dr̥iṣhṭi kabhī hō nahī̃ saktī .

¹¹⁸Deities can never have vicious vision.

¹¹⁴Gyān sē phir dr̥iṣhṭi badal jātī hai .

¹¹⁹Your vision changes through this knowledge.

¹¹⁵Satyug mē̃ aisē thōṛēhī pyār karē̃gē , dance karē̃gē .

¹²⁰In the golden age, they will not have love or dance in the way that they do here.

¹¹⁶Vahā̃ pyār karē̃gē parantu vikār key|kī bāns nahī̃ hōgī .

¹²¹There, they will have love, but there won't be any bad odour of vice.

¹¹⁷Janma-janmāntar vikār mē̃ gayē haĩ tō vah naśhā bahut muśhkil utartā hai .

¹²²People have been indulging in vice for birth after birth and so it is with great difficulty that they are able to remove that intoxication.

¹¹⁸Bāp nirvikārī banātē haĩ tō kaī bachchiyā̃ bilkul majbūt hō jātī haĩ .

¹²³The Father makes you viceless and so some children become very strong.

¹¹⁹Bas hamkō tō pūrā nirvikārī bannā hai .

¹²⁴I just have to become completely viceless.

¹²⁰Ham akēlē thē , akēlē hī jānā hai .

¹²⁵I came alone and I have to go back alone.

¹²¹Unkō kōī thōṛā touch karēgā tō achchhā nahī̃ lagēgā .

¹²⁶They would not like it if someone touched them even slightly.

¹²²Kahē̃gē yah hamkō hāth kyō̃ lagātē haĩ , inmē̃ vikārī bāns hai .

¹²⁷They would say: Why is that one touching me? ¹²⁸There is an odour of vice in that one.

¹²³Vikārī hamkō touch bhī na karē .

¹²⁹Those who are vicious should never even touch us.

¹²⁴Is mañjil par pahuñchnā hai .

¹³⁰You have to reach this destination.

¹²⁵Dēh taraph bilkul dr̥iṣhṭi hī na rahē .

¹³¹Your vision should not go towards bodies at all.

¹²⁶Vah karmātīt avasthā abhī banānī hai .

¹³²You have to create that karmateet stage now.

¹²⁷Abhī tak aisā nahī̃ hai ki sirph ātmā kō hī dēkhtē haĩ .

¹³³Even now, there isn't anyone who just see souls.

¹²⁸Mañjil hai .

¹³⁴This is your destination.

¹²⁹Bāp hamēśhā kahtē rahtē haĩ - bachchē , apnē kō ātmā samjhō .

¹³⁵The Father always says: Children, consider yourselves to be souls.

¹³⁰Yah śharīr dum hai , jismē̃ tum part bajātē hō .

¹³⁶Those bodies are your tails with which you play your parts.

¹³¹Kaī kahtē haĩ inmē̃ śhakti hai . ¹³²Parantu śhakti key|kī kōī bāt hī nahī̃ .

¹³⁷Some say that there is some power in this one, but it is not a question of power.

¹³³Yah tō paṛhāī hai .

¹³⁸This is a study.

¹³⁴Jaisē aur bhī paṛhtē haĩ , yah bhī paṛhtē haĩ .

¹³⁹Just as others are studying, so this one is also studying.

¹³⁵Purity kē liē kitnā māthā mārnā paṛtā hai .

¹⁴⁰One has to beat one's head so much for purity; it requires a lot of effort.

¹³⁶Baṛī mēhnat hai isliē bāp kahtē haĩ ēk-dō kō ātmā hī dēkhō .

¹⁴¹This is why the Father says: Look at one another as souls.

¹³⁷Satyug mē̃ bhī tum ātma-abhimānī rahtē hō .

¹⁴²You still remain soul conscious in the golden age.

¹³⁸Vahā̃ tō rāvaṇ rājya hī nahī̃ , vikār key|kī bāt nahī̃ .

¹⁴³There is no kingdom of Ravan there. ¹⁴⁴There is no question of vice there.

¹³⁹Yahā̃ rāvaṇ rājya mē̃ sab vikārī haĩ isliē bāp ākar nirvikārī banātē haĩ .

¹⁴⁵Here, in this kingdom of Ravan, all are vicious. ¹⁴⁶This is why the Father comes and makes you viceless.

¹⁴⁰Nahī̃ banē̃gē tō sajā khānī paṛēgī .

¹⁴⁷If you don't become this, punishment will have to be experienced.

¹⁴¹Ātmā pavitra bannē bigar ūpar jā na sakē .

¹⁴⁸Souls cannot go up above without becoming pure.

¹⁴²Hisāb-kitāb chuktū karnā paṛtā hai .

¹⁴⁹All karmic accounts have to be settled.

¹⁴³Phir bhī pad kam hō paṛtā hai .

¹⁵⁰Even then, the status is reduced.

¹⁴⁴Yah rājdhānī sthāpan hō rahī hai .

¹⁵¹A kingdom is being established.

¹⁴⁵Bachchē jāntē haĩ svarg mē̃ ēk ādi sanātan dēvī-dēvatāō̃ kā rājya thā .

¹⁵²You children know that there was the one original, eternal, kingdom of the deities in heaven.

¹⁴⁶Pahlē-pahlē tō jarūr ēk rājā-rānī hōṅgē phir dynasty hōgī .

¹⁵³At first, there would definitely have been one king and queen. ¹⁵⁴Then, there would have been their dynasty.

¹⁴⁷Prajā ḍhēr bantī hai .

¹⁵⁵So many subjects are created.

¹⁴⁸Usmē̃ avasthāō̃ mē̃ phark paṛēgā , jinkō pūrā niśhchay nahī̃ vah pūrā paṛh bhī na sakē̃ . ¹⁴⁹Pavitra ban na sakē .

¹⁵⁶There would be differences created in their stage. ¹⁵⁷Those who don't have full faith will not be able to study fully; they cannot become pure.

¹⁵⁰Ādhākalp K|kē patit ēk janm mē̃ 21 janmō̃ kē liē pāvan banē̃ - māsī kā ghar hai kyā  !

¹⁵⁸For those who have been impure for half this cycle, for them to become pure for 21 births in just one birth: is that like going to your aunty's home?

¹⁵¹Mukhya hai hī kām key|kī bāt .

¹⁵⁹The main thing is lust.

¹⁵²Krōdh ādi kā itnā nahī̃ .

¹⁶⁰Anger etc. are not as strong.

¹⁵³Kahā̃ buddhi jātī hai tō jarūr bāp kō yād nahī̃ kartē haĩ .

¹⁶¹If your intellects are being drawn somewhere else, you definitely don’t have remembrance of the Father.

¹⁵⁴Bāp kī yād pakkī hō jāyēgī tō phir aur kōī key|kī taraph buddhi nahī̃ jāyēgī .

¹⁶²If remembrance of the Father becomes firm, your intellects will not go in other directions.

¹⁵⁵Bahut ūñchī mañzil hai .

¹⁶³The destination is very high.

¹⁵⁶Pavitratā key|kī bāt sunkar āg mē̃ jal martē haĩ .

¹⁶⁴Some people hear about purity and it is as though they burn in a fire.

¹⁵⁷Kahtē haĩ yah bāt tō kabhī kōī nē kahī nahī̃ .

¹⁶⁵They say: No one else has ever said this before.

¹⁵⁸Kōī śhāstra mē̃ hai nahī̃ .

¹⁶⁶It is not mentioned in the scriptures.

¹⁵⁹Baṛā muśhkil samajhtē haĩ .

¹⁶⁷They consider it to be very difficult.

¹⁶⁰Vah tō hai hī nivr̥itti mārg kā dharm alag .

¹⁶⁸That is a separate religion of the path of isolation.

¹⁶¹Unkō tō punarjanma lē phir bhī sannyās dharm mē̃ hī jānā hai , vahī saṅskār lē jātē haĩ .

¹⁶⁹They have to take rebirth and go into the religion of renunciation. ¹⁷⁰They carry those same sanskars with them.

¹⁶²Tumkō tō ghar-bār chhōṛnā nahī̃ hai .

¹⁷¹You don’t have to renounce your homes and families.

¹⁶³Samjhāyā jātā hai bhal ghar mē̃ rahō unhō̃ kō bhī samjhāō - ab hai saṅgamyug .

¹⁷²It is explained that you may live at home and also explain to them: It is now the confluence age.

¹⁶⁴Pavitra bannē bigar satyug mē̃ dēvtā ban nahī̃ sakē̃gē .

¹⁷³Without becoming pure, you cannot become deities in the golden age.

¹⁶⁵Thōṛā bhī gyān suntē haĩ tō vah prajā bantī jātī hai .

¹⁷⁴Those who hear even just a little of this knowledge will continue to become subjects.

¹⁶⁶Prajā tō ḍhēr hōtī hai nā .

¹⁷⁵There are many subjects created.

¹⁶⁷Satyug mē̃ vajīr bhī nahī̃ hōtē kyōṅki bāp sampūrṇ gyānī banā dētē haĩ .

¹⁷⁶There are no advisers in the golden age because the Father makes you completely knowledge-full.

¹⁶⁸Vajīr ādi chāhiē ajñāniyō̃ kō .

¹⁷⁷It is those who don't have knowledge who need to have advisers.

¹⁶⁹Is samay dēkhō ēk-dō kō mārtē kaisē haĩ , duśhmanī kā svabhāv kitnā kaṛā hai .

¹⁷⁸At this time, look how they continue to kill one another. ¹⁷⁹Their nature of enmity is so strong.

¹⁷⁰Abhī tum samajhtē hō ham yah purānā śharīr chhōṛ , jākar dūsrā lētē haĩ .

¹⁸⁰You now understand that you will shed those old bodies and take others.

¹⁷¹Kōī baṛī bāt hai kyā  !

¹⁸¹It is not a big thing.

¹⁷²Vah duḥkh sē martē haĩ . ¹⁷³Tumkō sukh sē bāp kī yād mē̃ jānā hai .

¹⁸²Those people die in sorrow whereas you have to go in happiness in remembrance of the Father.

¹⁷⁴Jitnā mujh bāp kō yād karē̃gē tō aur sab bhūl jāyēṅgē .

¹⁸³The more you remember Me, the Father, the more you will continue to forget everyone else.

¹⁷⁵Kōī bhī yād nahī̃ rahēgā .

¹⁸⁴No one else will be remembered.

¹⁷⁶Parantu yah avasthā tab hō jab pakkā niśhchay hō .

¹⁸⁵However, you will have this stage when you have full faith.

¹⁷⁷Niśhchay nahī̃ tō yād bhī ṭhahar nahī̃ saktī .

¹⁸⁶If there isn't faith, there cannot be remembrance.

¹⁷⁸Nām mātra sirph kahtē haĩ .

¹⁸⁷They simply say it for the sake of it.

¹⁷⁹Niśhchay hī nahī̃ tō yād kāhē kō karē̃gē .

¹⁸⁸If there isn't faith, why would you have remembrance?

¹⁸⁰Sabkō ēk jaisā niśhchay tō nahī̃ hai nā .

¹⁸⁹Not everyone has faith to the same extent.

¹⁸¹Māyā niśhchay sē haṭā dētī hai .

¹⁹⁰Maya makes you move away from faith.

¹⁸²Jaisē K|kē vaisē ban jātē haĩ .

¹⁹¹You become just like you were previously.

¹⁸³Pahlē-pahlē tō niśhchay chāhiē bāp mē̃ .

¹⁹²First of all, you need to have faith in the Father.

¹⁸⁴Sanśhay rahēgā kyā ki yah bāp nahī̃ hai .

¹⁹³Would you doubt that that One is the Father?

¹⁸⁵Bēhad kā bāp hī gyān dētē haĩ .

¹⁹⁴Only the one Father gives you this knowledge.

¹⁸⁶Yah tō kahtā hai maĩ sr̥iṣhṭi K|kē rachayitā aur rachnā kō nahī̃ jāntā thā .

¹⁹⁵This one says: I didn't know the Creator or the beginning, middle and end of creation.

¹⁸⁷Mērē kō kōī tō sunāyēgā .

¹⁹⁶Someone would have related that to me.

¹⁸⁸Mainnē 12 gurū kiyē , un sabkō chhōṛnā paṛā .

¹⁹⁷I had adopted 12 gurus, but I had to renounce all of them.

¹⁸⁹Gurū nē tō gyān diyā nahī̃ .

¹⁹⁸Those gurus didn't give me this knowledge.

¹⁹⁰Satgurū nē achānak ākar pravēśh kiyā .

¹⁹⁹The Satguru suddenly came and entered me.

¹⁹¹Samjhā , patā nahī̃ kyā hōnā hai .

²⁰⁰I thought: I don't know what is going to happen.

¹⁹²Gītā mē̃ bhī hai nā , arjun kō bhī sākṣhātkār karāyā .

²⁰¹It is mentioned in the Gita that Arjuna was granted a vision.

¹⁹³Arjun key|kī bāt hai nahī̃ , yah tō rath hai nā , yah bhī pahlē gītā paṛhtā thā .

²⁰²It is not a question of just Arjuna alone. ²⁰³This one is the chariot. ²⁰⁴This one also used to study the Gita formerly.

¹⁹⁴Bāp nē pravēśh kiyā , sākṣhātkār karāyā ki yah tō bāp hī gyān dēnē vālā hai , tō us gītā kō chhōṛ diyā .

²⁰⁵The Father entered him, granted a vision that it is the Father alone who gives this knowledge, and so he stopped reading the Gita.

¹⁹⁵Bāp hai gyān kā sāgar .

²⁰⁶The Father is the Ocean of Knowledge.

¹⁹⁶Hamkō tō vahī batāyēgā nā .

²⁰⁷He tells us this.

¹⁹⁷Gītā hai māī|my bāp .

²⁰⁸The Gita is the mother and father.

¹⁹⁸Vah bāp hī hai jiskō tvamēv mātāśhcha pitā kahtē haĩ .

²⁰⁹It is the Father to whom you say: You are the Mother and You are the Father.

¹⁹⁹Vah rachnā rachtē , adopt kartē haĩ nā .

²¹⁰He creates creation; He adopts it.

²⁰⁰Yah brahmā bhī tumhārē jaisā hai .

²¹¹This Brahma is also like you.

²⁰¹Bāp kahtē haĩ inkī bhī jab vānaprasth avasthā hōtī hai tab maĩ pravēśh kartā hū̃ .

²¹²The Father says: When it is this one's stage of retirement, I enter him.

²⁰²Kumāriyā̃ tō haĩ hī pavitra .

²¹³Kumaris are pure anyway.

²⁰³Unkē liē tō sahaj hai .

²¹⁴It is easy for them.

²⁰⁴Śhādī kē bād kitnē sambandh baṛh jātē haĩ isliē dēhī-abhimānī bannē mē̃ mēhnat lagtī hai .

²¹⁵After they get married, their relationships increase so much. ²¹⁶This is why it requires effort to become soul conscious.

²⁰⁵Vāstav mē̃ ātmā śharīr sē alag hai . ²⁰⁶Parantu ādhākalp dēh-abhimānī rahē haĩ .

²¹⁷In fact, each soul is separate from his body, but you have been body conscious for half a cycle.

²⁰⁷Bāp ākar antim janm mē̃ dēhī-abhimānī banātē haĩ tō muśhkil bhāstā hai .

²¹⁸The Father comes and makes you soul conscious in this final birth, and so you find it difficult.

²⁰⁸Purūṣhārth kartē-kartē kitnē thōṛē pās|pass hōtē haĩ .

²¹⁹After making effort, very few pass.

²⁰⁹8 ratna nikaltē haĩ .

²²⁰Only eight jewels emerge.

²¹⁰Apnē sē pūchhō - hamārī line clear hai  ?

²²¹Ask yourself: Is my line clear?

²¹¹Ēk bāp K|kē sivāē aur kuchh yād tō nahī̃ ātā hai  ?

²²²Do I remember anyone except the one Father?

²¹²Yah avasthā pichhāṛī mē̃ hōgī .

²²³This stage will be created by the end.

²¹³Ātma-abhimānī bannē mē̃ bahut mēhnat hai .

²²⁴It requires a lot of effort to become soul conscious.

²¹⁴Achchhā  !

²²⁵Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²¹⁸1 ) gyān sē apnī dr̥iṣhṭi kā parirvatan karnā hai .

²²⁹ 1. Change your vision with this knowledge.

²¹⁹Ātma-abhimānī ban vikārī khyālāt samāpt karnē haĩ .

²³⁰Become soul conscious and finish all vicious thoughts.

²²⁰Kisī bhī vikār key|kī bāns na rahē , dēh taraph bilkul dr̥iṣhṭi na jāyē .

²³¹Let there be no bad odour of any vice. ²³²Let your vision not be directed to bodies at all.

²²¹2 ) bēhad kā bāp hī hamē̃ paṛhātē haĩ - aisā pakkā niśhchay hō tab yād majbūt hōgī .

²³³ 2. Only when there is the firm faith that only the unlimited Father is teaching you will your remembrance become firm.

²²²Dhyān rahē , māyā niśhchay sē jarā bhī hilā na dē .

²³⁴Pay attention that Maya doesn’t make you shake even slightly from your faith.

²²³Vardān  : sēvā-bhāv sē sēvā kartē huē āgē baṛhnē aur baṛhānē vālē nirvighna sēvādhārī bhav

²³⁵Blessing: May you be an obstacle-free server who make progress and enables others to make progress by doing service while in the consciousness of serving.

²²⁴Sēvā-bhāv saphaltā dilātā hai , sēvā mē̃ agar ahm bhāv ā gayā tō uskō sēvā-bhāv nahī̃ kahē̃gē .

²³⁶ The consciousness of serving brings you success. ²³⁷If there is any arrogant consciousness in your doing service, that would not be said to be the consciousness of serving.

²²⁵Kisī bhī sēvā mē̃ agar aham-bhāv mix hōtā hai tō mēhnat bhī jyādā , samay bhī jyādā lagtā aur svayã key|kī santuṣhṭī bhī nahī̃ hōtī .

²³⁸If there is any arrogance mixed in your service, it then takes a lot of effort and a lot of time and you won’t be content with yourself.

²²⁶Sēvābhāv vālē bachchē svayã bhī āgē baṛhtē aur dūsrō̃ kō bhī āgē baṛhātē haĩ .

²³⁹The children who have the consciousness of serving make progress and also enable others to move forward.

²²⁷Vē|way sadā uṛtī kalā kā anubhav kartē haĩ .

²⁴⁰They constantly experience the flying stage.

²²⁸Unkā umaṅg-utsāh svayã kō nirvighna banātā aur dūsrō̃ kā kalyāṇ kartā hai .

²⁴¹Their zeal and enthusiasm makes them free from obstacles and also benefits others.

²²⁹Slōgan  : gyānī tū ātmā vah hai jō mahīn aur ākarṣhaṇ karnē vālē dhāgō̃ sē bhī mukt hai .

²⁴²Slogan: Knowledgeable souls are also free from fine and attractive threads.

²⁴³*** Om Shanti ***