शुक्रवार 31 मई 2024 की दैनिक मुरली

⁰31-05-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/05/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ kāṇṭō̃ kō fool|phūl banānē , sabsē baṛā kāṇṭā hai dēh-abhimān , issē hī sab vikār ātē haĩ , isliē dēhī-abhimānī banō ' '

¹Essence: Sweet children, the Father has come to change thorns into flowers. ²The biggest thorn is body consciousness. ³It is through this that all the other vices come. ⁴Therefore, become soul conscious.

²Praśhna  : bhaktō̃ nē bāp K|kē kis karttavya kō na samajhnē K|kē kāraṇ sarvavyāpī kah diyā hai  ?

⁵Question: Due to not understanding which of the Father’s tasks have devotees considered Him to be omnipresent?

³Uttar  : bāp bahurūpī hai , jahā̃ āvaśhyaktā hōtī second mē̃ kisī bhī bachchē mē̃ pravēśh kar sāmnē vālī ātmā kā kalyāṇ kar dētē haĩ .

⁶Answer: The Father is the One with many forms and, wherever there is a need, He enters a child in a second and benefits the soul in front of that one.

⁴Bhaktō̃ kō sākṣhātkār karā dētē haĩ .

⁷He grants visions to devotees.

⁵Vah sarvavyāpī nahī̃ lēkin bahut tīkhā rocket hai .

⁸He is not omnipresent but is a very fast rocket.

⁶Bāp kō ānē-jānē mē̃ dērī nahī̃ lagtī .

⁹It doesn't take the Father long to come and go.

⁷Is bāt kō na samajhnē K|kē kāraṇ bhakta lōg sarvavyāpī kah dētē haĩ .

¹⁰Due to not understanding this, devotees say that He is omnipresent.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Yah hai chhōṭā-sā gulśhan .

¹²This is a small flower garden.

¹⁰Human gulśhan .

¹³It is a human flower garden.

¹¹Bagīchē mē̃ tum jāō tō usmē̃ purānē jhāṛ bhī hōtē haĩ kisma-kisma K|kē .

¹⁴When you go to a garden, there are also various old trees in it.

¹²Kahā̃ mukhṛiyā̃ bhī hōtī haĩ , kahā̃ ādhī khilī huī mukhṛiyā̃ hōtī haĩ .

¹⁵In some places, there are closed buds, in some places, there are half-opened buds.

¹³Yah bhī bagīchā hai nā .

¹⁶This too is a garden.

¹⁴Ab yah tō bachchē jāntē haĩ yahā̃ ātē haĩ kāṇṭō̃ sē fool|phūl bannē .

¹⁷You children know that you come here to change from thorns into flowers.

¹⁵Śhrīmat sē ham kāṇṭē sē fool|phūl ban rahē haĩ .

¹⁸By following shrimat, we are changing from thorns into flowers.

¹⁶Kāṇṭē jaṅgal K|kē haĩ , fool|phūl bagīchē mē̃ hōtē haĩ .

¹⁹Thorns are in a forest, whereas flowers are in a garden.

¹⁷Bagīchā hai svarg , jaṅgal hai nark .

²⁰Heaven is a garden and hell is a forest.

¹⁸Bāp bhī samjhātē haĩ yah hai patit kāṇṭō̃ kā jaṅgal , vah hai phūlō̃ kā bagīchā .

²¹The Father also explains that this is a forest of impure thorns and that is a garden of flowers.

¹⁹Phūlō̃ kā bagīchā thā , vah abhī phir kāṇṭō̃ kā jaṅgal banā hai .

²²There was a garden of flowers which has now become a forest of thorns.

²⁰Dēh-abhimān hai sabsē baṛā kāṇṭā .

²³Body consciousness is the biggest thorn of all.

²¹Uskē bād phir sab vikār ātē haĩ .

²⁴After that come all the other vices.

²²Vahā̃ tō tum dēhī-abhimānī rahtē hō .

²⁵There, you remain soul conscious.

²³Ātmā mē̃ gyān rahtā hai - abhī hamārī āyu pūrī hōtī hai . ²⁴Ab ham yah purānā śharīr chhōṛ dūsrā jākar lē̃gē .

²⁶You souls know that when you have finished your lifespans, you will shed your old bodies and take others.

²⁵Sākṣhātkār hōtā hai , ham garbh mahal mē̃ jākar virājmān hōṅgē .

²⁷The soul has a vision that he will go and reside in the palace of a womb.

²⁶Phir mukhṛī bankar , mukhṛī sē fool|phūl banē̃gē , yah ātmā kō gyān hai .

²⁸He will then become a bud and then, from a bud, he will become a flower. ²⁹You souls have this knowledge.

²⁷Sr̥iṣhṭi chakra kaisē phirtā hai , yah gyān nahī̃ hai .

³⁰You won't have the knowledge of how the world cycle turns.

²⁸Sirph yah gyān rahtā hai ki yah śharīr purānā hai , iskō ab badalnā hai .

³¹Each one will just have the knowledge that that is an old body and that he now has to change it.

²⁹Andar mē̃ khuśhī rahtī hai .

³²He has that happiness inside him.

³⁰Kaliyugī duniyā key|kī kōī bhī rasm ādi vahā̃ hōtī nahī̃ .

³³None of the systems etc. of the iron-aged world will exist there.

³¹Yahā̃ hōtī hai lōk lāj kul key|kī maryādā , fark hai nā .

³⁴Here, the opinions of society and the codes of conduct of the family have to be considered, and so there is a difference.

³²Vahā̃ key|kī maryādā kō satya maryādā kahā jātā hai .

³⁵The codes of conduct of that place are said to be the true codes of conduct.

³³Yahā̃ tō hai asatya maryādā . ³⁴Sr̥iṣhṭi tō hai nā .

³⁶Here, the codes of conduct are false. ³⁷The world does exist though.

³⁵Bāp ātē hī haĩ jabki āsurī sampradāy hai .

³⁸The Father comes when it is a devilish world.

³⁶Usmē̃ hī daivī sampradāy key|kī jab sthāpanā hō jātī hai tab vināśh hōtā hai .

³⁹When the deity world has been established, destruction will take place.

³⁷Tō jarūr āsurī sampradāy hai , usmē̃ hī daivīguṇ vālī sampradāy sthāpan hō rahī hai .

⁴⁰Therefore, this is surely a devilish community and the community of those with divine virtues is being established in this.

³⁸Yah bhī samjhāyā hai yōgbal sē tumhārē janma-janmāntar K|kē pāp naṣhṭ hōtē haĩ .

⁴¹It has also been explained that your sins of birth after birth will be cut away with the power of yoga.

³⁹Is janm mē̃ bhī jō pāp kiyē haĩ , vah bhī batānē paṛē .

⁴²You also have to tell Baba about the sins you have committed in this birth.

⁴⁰Usmē̃ bhī khās hai vikār key|kī bāt .

⁴³In that too, the main thing is the aspect of vice.

⁴¹Yād mē̃ hai bal .

⁴⁴There is power in remembrance.

⁴²Bāp hai sarvśhaktimān , tum jāntē hō jō sarv kā bāp hai unkē sāth yōg lagānē sē pāp bhasma hōtē haĩ .

⁴⁵The Father is the Almighty Authority. ⁴⁶You know that, by having yoga with the One who is the Father of All, your sins will be burnt away.

⁴³Yah lakṣhmī-nārāyaṇ sarv śhaktimān haĩ nā . ⁴⁴Sārī sr̥iṣhṭi par inkā rājya hai .

⁴⁷Lakshmi and Narayan are almighty authorities; it is their kingdom over the whole world.

⁴⁵Vah hai hī naī duniyā . ⁴⁶Her|har chīz naī .

⁴⁸That is a new world; everything is new.

⁴⁷Ab tō jamīn hī kalrāṭhī hō gaī hai .

⁴⁹Now, even land has become barren.

⁴⁸Abhī tum bachchē naī duniyā K|kē mālik bantē hō . ⁴⁹Tō itnī khuśhī rahnī chāhiē .

⁵⁰You children are now becoming the masters of that new world, and so you should have so much happiness.

⁵⁰Jaisē student vaisī khuśhī bhī jāstī hōgī .

⁵¹As are the students, so the happiness they have.

⁵¹Tumhārī yah hai ūñch tē ūñch university .

⁵²This is your highest-on-high university.

⁵²Ūñch tē ūñch paṛhānē vālā hai .

⁵³The One who is teaching you is also the Highest on High.

⁵³Bachchē paṛhtē bhī haĩ ūñch tē ūñch bannē kē liē .

⁵⁴You children study in order to become the highest on high.

⁵⁴Tum kitnā nīch thē .

⁵⁵You were so degraded.

⁵⁵Ēkdam nīch sē phir ūñch bantē hō .

⁵⁶From being completely at the bottom, you are becoming the highest.

⁵⁶Bāp khud hī kahtē haĩ tum svarg K|kē lāyak thōṛēhī hō . ⁵⁷Apavitr vahā̃ jā na sakē̃ .

⁵⁷The Father Himself says: You are not worthy of heaven; impure ones cannot go there.

⁵⁸Nīchē haĩ tab tō ūñch dēvtāō̃ kē āgē unhō̃ key|kī mahimā gātē haĩ .

⁵⁸It is because you are at the bottom that you sing praise in front of the highest deity idols.

⁵⁹Mandirō̃ mē̃ jākar unhō̃ key|kī ūñchāī aur apnī nīchtā kā varṇan kartē haĩ .

⁵⁹You go to the temples and speak to the deity idols of their greatness and of your degradation.

⁶⁰Phir kahtē haĩ rahm karō tō ham bhī aisē ūñch banē̃ .

⁶⁰You then ask for mercy so that you can also become as elevated.

⁶¹Unhō̃ kē āgē māthā ṭēktē haĩ .

⁶¹You go and bow your heads in front of them.

⁶²Haĩ tō vah bhī manuṣhya parantu unmē̃ daivī guṇ haĩ , mandirō̃ mē̃ jātē haĩ , unhō̃ key|kī pūjā kartē haĩ ki ham bhī unhō̃ jaisē banē̃ .

⁶²They too were human beings, but they had divine virtues. ⁶³You go to the temples and worship them so that you can become like them.

⁶³Yah kōī kō patā nahī̃ hai ki unhō̃ kō aisā kisnē banāyā  ?

⁶⁴However, no one knows who made them that.

⁶⁴Tum bachchō̃ key|kī buddhi mē̃ sārā drama baiṭhā huā hai - kaisē is daivī jhāṛ kā sapling lagtā hai .

⁶⁵The whole drama of how the sapling of this deity tree is being planted is now sitting in your intellects.

⁶⁵Bāp ātē bhī haĩ saṅgamyug par .

⁶⁶The Father comes at the confluence age.

⁶⁶Yah patit duniyā hai isliē bāp kō bulātē haĩ , hamkō ākar patit sē pāvan banāō .

⁶⁷This is an impure world, which is why people call out to the Father: Come and make us impure ones pure.

⁶⁷Abhī tum pāvan hōnē kē liē purūṣhārth kartē hō .

⁶⁸You are now making effort to become pure.

⁶⁸Bākī sab hisāb-kitāb chuktū kar chalē jāyēṅgē śhāntidhām .

⁶⁹All the others will settle their karmic accounts and go back to the land of peace.

⁶⁹Manmanābhav kā mantra hai mukhya , jō tumkō bāp dētē haĩ .

⁷⁰The main thing is the mantra of “Manmanabhav” that the Father gives you.

⁷⁰Gurū lōg tō ḍhēr K|kē ḍhēr haĩ , kitnē mantra dētē haĩ .

⁷¹There are so many gurus and they give so many mantras.

⁷¹Bāp kā hai hī ēk mantra .

⁷²The Father has just the one mantra.

⁷²Bāp nē bhārat mē̃ ākar mantra diyā thā jissē tum dēvī-dēvtā banē thē .

⁷³The Father came in Bharat and gave you a mantra with which you became deities.

⁷³Bhagvānuvāch hai nā .

⁷⁴God speaks.

⁷⁴Vō lōg bhal śhlōk ādi kahtē haĩ parantu arth|earth kuchh bhī nahī̃ samajhtē .

⁷⁵Although those people recite verses, they don’t understand the meaning of them at all.

⁷⁵Tum arth|earth samjhā saktē hō .

⁷⁶You can explain their meaning.

⁷⁶Kumbha K|kē mēlē mē̃ jātē haĩ , vahā̃ bhī tum sabkō samjhā saktē hō .

⁷⁷They go to the Kumbh mela, so you can explain to everyone there too.

⁷⁷Yah hai patit duniyā nark .

⁷⁸This is hell, an impure world.

⁷⁸Satyug pāvan duniyā thī jiskō hī svarg kahā jātā hai .

⁷⁹The golden age was a pure world which was called heaven.

⁷⁹Patit duniyā mē̃ kōī pāvan hō na sakē .

⁸⁰There cannot be any pure beings in an impure world.

⁸⁰Manuṣhya gaṅgā snān kar pāvan hōnē kē liē jātē haĩ kyōṅki samajhtē haĩ śharīr kō hī pāvan banānā hai . ⁸¹Ātmā tō sadaiv pāvan hai hī .

⁸¹People go to bathe in the Ganges in order to become pure because they believe that it is the body that has to be purified and that the soul is ever pure.

⁸²Ātmā sō paramātmā kah dētē haĩ .

⁸²They say that each soul is the Supreme Soul.

⁸³Tum likh bhī saktē hō , ātmā pavitra hōgī gyān snān sē , na ki pānī K|kē snān sē .

⁸³You can also write: Souls become pure by bathing in this knowledge, not by bathing in water.

⁸⁴Pānī kā snān tō rōz kartē rahtē haĩ .

⁸⁴You continue to bathe in water every day.

⁸⁵Jō bhī nadiyā̃ haĩ unmē̃ rōz snān kartē rahtē haĩ .

⁸⁵People go to bathe in the rivers every day.

⁸⁶Pānī bhī vahī pītē haĩ .

⁸⁶They also drink that water.

⁸⁷Ab pānī sē hī sab kuchh kiyā jātā hai .

⁸⁷Now, everything is done with water.

⁸⁸Bātē̃ kitnī sahaj haĩ parantu kiskī bhī buddhi mē̃ ātī nahī̃ haĩ .

⁸⁸These are such easy matters, but they don't enter anyone's intellect.

⁸⁹Gyān sē hī sadgati hōtī hai second mē̃ .

⁸⁹Salvation is received in a second through this knowledge.

⁹⁰Phir kahtē haĩ gyān itnā athāh hai , jō sārā samudra syāhī banāō , jaṅgal kō kalam banāō , dhartī kō kāġaz banāō … tō bhī ant nahī̃ hō saktā .

⁹⁰It is said: There is so much knowledge that even if you made the whole ocean into ink, the jungle into pens and the earth into paper, there can be no end to the knowledge.

⁹¹Bāp bhinn-bhinn points tō rōz samjhātē rahtē haĩ .

⁹¹The Father continues to explain different points every day.

⁹²Bāp kahtē haĩ āj tumkō bahut guhya bātē̃ sunātā hū̃ .

⁹²The Father says: Today, I am telling you very deep things.

⁹³Bachchē kahtē haĩ pahlē kyō̃ nahī̃ sunāyā  !

⁹³Some children ask: Why did You not tell us before?

⁹⁴Arē , pahlē kaisē sunāyēṅgē .

⁹⁴Ah! how could I tell you in advance?

⁹⁵Kahānī śhurū sē lēkar number-vār sunāyēṅgē nā .

⁹⁵A story is told in the right order from the beginning.

⁹⁶Pichhāṛī kā part pahlē kaisē sunā sakē̃gē .

⁹⁶How can the part of a later period be told first?

⁹⁷Yah bhī bāp sunātē rahtē haĩ .

⁹⁷The Father continues to tell you this.

⁹⁸Yah sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā rāz tum jāntē hō .

⁹⁸You know the secrets of the beginning, the middle and the end of the world cycle.

⁹⁹Tumsē kōī bhī pūchhē tō tum jhaṭ response kar saktē hō .

⁹⁹If anyone asks you, you can instantly respond to him.

¹⁰⁰Tumhārē mē̃ bhī number-vār haĩ , jinkī buddhi mē̃ baiṭhā huā hai .

¹⁰⁰You are numberwise as to whose intellects this knowledge sits in.

¹⁰¹Tumhārē pās|pass ātē haĩ , pūrā response nahī̃ miltā hai tō bāhar jākar kahtē haĩ yahā̃ tō pūrī samjhānī nahī̃ miltī hai , phāltū chitra rakhē haĩ isliē unhē̃ samjhānē vālē baṛē achchhē chāhiē .

¹⁰¹If people come to you and don’t receive a proper response, they would go away and say that they didn’t receive a proper explanation and that there are just useless pictures kept here. ¹⁰²Therefore, someone who can explain very well is needed.

¹⁰²Nahī̃ tō vah bhī pūrā samajhtē nahī̃ haĩ .

¹⁰³Otherwise, those people would not be able to understand fully.

¹⁰³Samjhānē vālē bhī pūrā nahī̃ tō jaisē kō taisā milā .

¹⁰⁴If the one who is explaining hasn't understood fully, it is as though like attracts like.

¹⁰⁴Bāp kahtē haĩ kahā̃-kahā̃ ham dēkhtē haĩ , ādmī baṛā samajhdār hai , bachchē itnē shrewd ( hōśhiyār ) nahī̃ haĩ tō phir ham hī unmē̃ pravēśh kar madad kar lētē haĩ kyōṅki bāp tō hai bahut chhōṭā rocket . ¹⁰⁵Ānē-jānē mē̃ dērī nahī̃ lagtī hai .

¹⁰⁵The Father says: Sometimes, I see that the person who has come is a very sensible person, but that the child (who is explaining) is not so shrewd. ¹⁰⁶So, I enter that one and help. ¹⁰⁷Because the Father is the tiniest rocket, it doesn't take Him long to come and go.

¹⁰⁶Unhōnnē phir bahurūpī vā sarvavyāpī key|kī bāt uṭhā lī hai .

¹⁰⁸Those people have then taken this as Him being the One with many forms and omnipresent.

¹⁰⁷Yah tō bāp tum bachchō̃ kō baiṭh samjhātē haĩ .

¹⁰⁹The Father sits here and explains to you children.

¹⁰⁸Kōī-kōī ādmī achchhē hōtē haĩ tō unhō̃ kō samjhānē vālē bhī aisē chāhiē .

¹¹⁰Some people are good and they therefore need a person who can explain to them very well.

¹⁰⁹Ājkal tō kōī chhōṭēpan sē bhī śhāstra kaṇṭha kar lētē haĩ kyōṅki ātmā saṅskār lē ātī hai .

¹¹¹Nowadays, some children are able to learn the scriptures by heart in their childhood because those souls carry those sanskars.

¹¹⁰Kahā̃ bhī janma lē phir vahā̃ vēd śhāstra ādi paṛhnē lag paṛē̃gē .

¹¹²The soul takes birth somewhere and would then begin to study the Vedas and scriptures etc. there.

¹¹¹Ant matī sō gati hōtī hai nā .

¹¹³It is said that your final thoughts lead you to your destination.

¹¹²Ātmā saṅskār lē jātī hai nā .

¹¹⁴The soul carries those sanskars.

¹¹³Abhī tum bachchē samajhtē hō ākhir vah din āyā āj . . . . jō svarg K|kē dvār sach-sach khultē haĩ .

¹¹⁵You children now understand that at last the day has come when the gates to heaven will truly open.

¹¹⁴Naī duniyā kī sthāpanā , purānī duniyā kā vināśh hōnā hai .

¹¹⁶The new world has to be established and the old world destroyed.

¹¹⁵Manuṣhyō̃ kō tō yah bhī patā nahī̃ ki svarg naī duniyā mē̃ hōtā hai .

¹¹⁷People don't know that heaven exists in the new world.

¹¹⁶Tum bachchē hī jāntē hō ham sachchī-sachchī satya nārāyaṇ kī kathā vā amarnāth key|kī kathā sun rahē haĩ .

¹¹⁸Only you children know that you are listening to the true story of the true Narayan and the story of the Lord of Immortality.

¹¹⁷Hai ēk hī kathā , sunāī bhī ēk nē hai .

¹¹⁹It is just one story and it is just the One who tells it.

¹¹⁸Phir uskē śhāstra banāyē haĩ .

¹²⁰They made a scripture of it.

¹¹⁹Dr̥iṣhṭānt sab tumhārē haĩ , jō phir bhakti mārg mē̃ uṭhā liyē haĩ .

¹²¹All the examples apply to you, but those on the path of devotion took them up.

¹²⁰Tō saṅgam par bāp hī ākar sab bātē̃ samjhātē haĩ .

¹²²So, the Father only comes at the confluence age and explains everything.

¹²¹Yah baṛā bhārī bēhad kā khēl hai , ismē̃ pahlē hai satyug-trētā rām rājya , phir hōtā hai rāvaṇ rājya .

¹²³This is a very important, unlimited play. ¹²⁴First of all, there are the golden and silver ages, the kingdom of Rama, and then there is the kingdom of Ravan.

¹²²Yah drama banā huā hai , inkō anādi avināśhī kahā jātā hai .

¹²⁵This drama is predestined. ¹²⁶It is called eternal and imperishable.

¹²³Ham sab ātmāyē̃ haĩ , yah gyān kōī kō hai nahī̃ jō tumkō bāp nē gyān diyā hai .

¹²⁷All of you are souls. ¹²⁸No one else has this knowledge that the Father has given you.

¹²⁴Jō bhī ātmāyē̃ haĩ unhō̃ kā part drama mē̃ nūndhā huā hai .

¹²⁹The parts of all souls are fixed in the drama.

¹²⁵Jis samay jiskā jō part hōgā usī samay āyēṅgē , vr̥iddhi kō pātē rahē̃gē .

¹³⁰At whatever time a soul has to play a part, he will come at that time and expansion will continue to take place.

¹²⁶Bachchō̃ kē liē mukhya bāt hai patit sē pāvan bannā .

¹³¹The main thing for you children is to become pure from impure.

¹²⁷Bulātē bhī haĩ hē patit-pāvan āō .

¹³²You call out: O Purifier, come!

¹²⁸Bachchē hī bulātē haĩ .

¹³³It is you children who call out.

¹²⁹Bāp bhī kahtē haĩ hamārē bachchē kām chitā par baiṭh bhasma hō gayē haĩ , yah haĩ yathārth bātē̃ .

¹³⁴The Father too says: My children have been burnt by sitting on the pyre of lust. ¹³⁵These are real matters.

¹³⁰Ātmā jō akāl hai , unkā yah takht hai .

¹³⁶This is the throne of the immortal soul.

¹³¹Loan liyā huā hai .

¹³⁷He has taken it on loan.

¹³²Brahmā kē liē bhī tumsē pūchhtē haĩ yah kaun hai  ? ¹³³Bōlō , dēkhō likhā huā hai bhagvānuvāch , maĩ sādhāraṇ tan mē̃ ātā hū̃ .

¹³⁸When people ask who Brahma is, tell them: Look, it is written that God speaks and that He enters an ordinary body.

¹³⁴Vah sajā huā śhrīkr̥iṣhṇa hī 84 janma lē sādhāraṇ bantā hai , sādhāraṇ hī phir vah kr̥iṣhṇa bantā hai .

¹³⁹That decorated Shri Krishna takes 84 births and then becomes ordinary. ¹⁴⁰That ordinary one then becomes Krishna.

¹³⁵Nīchē tapasyā kar rahē haĩ .

¹⁴¹He is doing tapasya at the bottom.

¹³⁶Jāntē haĩ ham yah bannē vālē haĩ .

¹⁴²He knows that he is going to become that.

¹³⁷Trimūrti tō bahutō̃ nē dēkhā hai . ¹³⁸Parantu unkā arth|earth bhī chāhiē nā .

¹⁴³Many people have seen a Trimurti picture but it has to have a meaning.

¹³⁹Sthāpanā jō kartē haĩ phir pālnā bhī vahī karē̃gē .

¹⁴⁴The one who carries out establishment will then also sustain it.

¹⁴⁰Sthāpanā K|kē samay kā nām , rūp , dēśh , kāl alag , pālnā kā nām rūp , dēśh , kāl alag hai .

¹⁴⁵The name, form, place and time of establishment are different from the name, form, place and time of sustenance.

¹⁴¹Yah bātē̃ samjhānē mē̃ tō baṛī sahaj haĩ .

¹⁴⁶These matters can be explained very easily.

¹⁴²Yah nīchē tapasyā kar rahē haĩ phir yah bannē vālē haĩ .

¹⁴⁷This one is doing tapasya down below and will then become that again.

¹⁴³Yahī 84 janma lē yah bantē haĩ , kitnā sahaj gyān hai second kā .

¹⁴⁸That one takes 84 births and becomes this. ¹⁴⁹This is such easy knowledge of just a second!

¹⁴⁴Buddhi mē̃ yah gyān hai ham yah dēvtā bantē haĩ .

¹⁵⁰Your intellects know that you are becoming deities.

¹⁴⁵84 janm bhī in dēvtāō̃ kō hī lēnē haĩ aur kōī lētē haĩ kyā  ?

¹⁵¹It is those deities who have to take 84 births. ¹⁵²Does anyone else take them?

¹⁴⁶Nahī̃ . ¹⁴⁷84 kā rāz bhī bachchō̃ kō samjhā diyā hai .

¹⁵³No; the secret of 84 births has been explained to you children.

¹⁴⁸Dēvtāyē̃ hī haĩ jō pahlē-pahlē ātē haĩ .

¹⁵⁴It is the deities who come first.

¹⁴⁹Khilaunā hōtā hai nā machhliyō̃ kā .

¹⁵⁵There is a toy which is a fish on a string.

¹⁵⁰Machhlī aisē nīchē ātī hai , phir ūpar chaṛhtī hai .

¹⁵⁶The fish comes down and then goes up.

¹⁵¹Vah bhī jaisē sīṛhī hai .

¹⁵⁷That is also like a ladder.

¹⁵²Bhramarī , kachhuē ādi K|kē bhī jō misāl diyē jātē haĩ vah sab is samay K|kē haĩ .

¹⁵⁸The examples of the buzzing moth and the tortoise etc. apply to this time.

¹⁵³Bhramarī mē̃ bhī dēkhō kitnā akla hai  !

¹⁵⁹Look how much wisdom a buzzing moth has.

¹⁵⁴Manuṣhya apnē kō bahut aklmand samajhtē haĩ parantu bāp kahtē haĩ bhramarī jitnā bhī akla nahī̃ hai .

¹⁶⁰People consider themselves to be very clever, but the Father says: They don't even have as much wisdom as the buzzing moths.

¹⁵⁵Sarp purānī khāl chhōṛkar naī lē lētē haĩ .

¹⁶¹A snake sheds its old skin and takes a new one.

¹⁵⁶Bachchō̃ kō kitnā samajhdār banāyā jātā hai , samajhdār aur lāyak .

¹⁶²You children are being made so sensible; sensible and worthy.

¹⁵⁷Ātmā apavitr hōnē K|kē kāraṇ lāyak nahī̃ hai .

¹⁶³When a soul is impure he is not worthy.

¹⁵⁸Tō unkō pavitra banāē lāyak banāyā jātā hai .

¹⁶⁴So he is made pure and then made worthy.

¹⁵⁹Vah hai hī lāyak duniyā .

¹⁶⁵That is a worthy world.

¹⁶⁰Yah tō ēk bāp kā hī kām hai jō is sārī sr̥iṣhṭi kō hell sē heaven banātē haĩ .

¹⁶⁶It is the task of the Father alone to change this whole world from hell into heaven.

¹⁶¹Heaven kyā hōtā hai , yah manuṣhyō̃ kō patā nahī̃ hai .

¹⁶⁷People don't know what heaven is.

¹⁶²Heaven kahā jātā hai dēvī-dēvatāō̃ key|kī rājdhānī kō .

¹⁶⁸Heaven is the kingdom of deities.

¹⁶³Satyug mē̃ hai dēvī-dēvatāō̃ kā rājya .

¹⁶⁹In the golden age, it is the kingdom of deities.

¹⁶⁴Tum samajhtē hō satyug naī duniyā mē̃ ham hī rājya bhāgya kartē thē .

¹⁷⁰You understand that you used to rule the new world of the golden age.

¹⁶⁵84 janm bhī hamnē hī liyā hōgā .

¹⁷¹We are the ones who have taken 84 births.

¹⁶⁶Kitnā bār rājya liyā hai aur phir gavā̃yā hai , yah bhī tum jāntē hō .

¹⁷²You know that you have claimed the kingdom and then lost it countless times.

¹⁶⁷Rām mat sē tumnē rājya liyā hai , rāvaṇ mat sē rājya gavā̃yā hai .

¹⁷³You claimed the kingdom by following the directions of Rama and you lost it by following the directions of Ravan.

¹⁶⁸Abhī phir ūpar chaṛhnē liē tumkō rām mat miltī hai , girnē liē nahī̃ miltī hai .

¹⁷⁴You are now receiving the directions of Rama to go up again. ¹⁷⁵You do not receive them to fall down.

¹⁶⁹Samjhātē tō bahut achchhī tarah sē haĩ parantu bhakti mārg key|kī buddhi baṛī muśhkil change hōtī hai .

¹⁷⁶The Father explains to you very well, but it is very difficult for the intellects of those on the path of devotion to change.

¹⁷⁰Bhakti mārg kā show bahut hai .

¹⁷⁷There is a lot of show on the path of devotion.

¹⁷¹Vah hai duban ( daldal ) , ēkdam galē tak usmē̃ ḍūb paṛtē haĩ .

¹⁷⁸That is a bog and people sink in it up to their necks.

¹⁷²Jab sabhī kā ant hōtā hai tab maĩ ātā hū̃ , sabhī kō gyān sē pār lē jātā hū̃ .

¹⁷⁹When it is the end for everyone, I come and take everyone beyond with this knowledge.

¹⁷³Maĩ ākar in bachchō̃ dvārā kārya karātā hū̃ .

¹⁸⁰I come and carry out the task through you children.

¹⁷⁴Bābā kē sāth service karnē vālē tum brāhmaṇ hī hō , jinkō khudāī khidmatgār kahā jātā hai .

¹⁸¹There are only you Brahmins who do service with Baba and you are called God’s helpers.

¹⁷⁵Yah sabsē achchhē tē achchhī khidmat hai .

¹⁸²This is the best service of all.

¹⁷⁶Bachchō̃ kō śhrīmat miltī hai - aisē-aisē karō .

¹⁸³You children receive shrimat to do this and that.

¹⁷⁷Phir unsē chhāṇṭ kar nikalē̃gē .

¹⁸⁴Then, selected ones emerge from that.

¹⁷⁸Yah bhī naī bāt nahī̃ hai .

¹⁸⁵These are not new things.

¹⁷⁹Kalp pahlē bhī jitnē dēvī-dēvtā nikalē thē vahī nikalē̃gē . ¹⁸⁰Drama mē̃ nūndh hai .

¹⁸⁶However many deities emerged in the previous cycle, that many will emerge again; it is fixed in the drama.

¹⁸¹Tumkō sirph paigām pahuñchānā hai .

¹⁸⁷You just have to make the message reach everyone.

¹⁸²Hai bahut sahaj .

¹⁸⁸It is very easy.

¹⁸³Tum jāntē hō bhagvān ātē hī haĩ kalp K|kē saṅgam par jabki bhakti full force mē̃ hai .

¹⁸⁹You know that God comes at the confluence age of each cycle when devotion is in full force.

¹⁸⁴Bāp ākar sabkō lē jātē haĩ .

¹⁹⁰The Father comes and takes everyone back.

¹⁸⁵Tum par abhī br̥ihaspati kī daśhā hai .

¹⁹¹There are now the omens of Jupiter over you.

¹⁸⁶Sab svarg mē̃ jātē haĩ phir paṛhāī mē̃ number-vār hōtē haĩ .

¹⁹²You will all go to heaven, but it is numberwise according to how you study.

¹⁸⁷Kōī par maṅgal key|kī daśhā , kōī par rāhū kī daśhā baiṭhtī hai .

¹⁹³Some have auspicious omens over them, others have the omens of Saturn.

¹⁸⁸Achchhā  !

¹⁹⁴Achcha.

¹⁸⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁹²1 ) lāyak aur samajhdār bannē kē liē pavitra bannā hai .

¹⁹⁸ 1. In order to become worthy and sensible, become pure.

¹⁹³Sārī duniyā kō hell sē heaven banānē kē liē bāp kē sāth service karnī hai .

¹⁹⁹Do service with the Father in order to change the whole world from hell into heaven.

¹⁹⁴Khudāī khidmatgār bannā hai .

²⁰⁰Become a helper of God.

¹⁹⁵2 ) kaliyugī duniyā key|kī rasm-rivāj , lōk-lāj , kul key|kī maryādā chhōṛ satya maryādāō̃ kā pālan karnā hai .

²⁰¹ 2. Renounce the systems of this iron-aged world, opinions of society and family codes of conduct and observe the true codes of conduct.

¹⁹⁶Daivī-guṇ sampann ban daivī sampradāy key|kī sthāpanā karnī hai .

²⁰²Become full of divine virtues and establish the deity community.

¹⁹⁷Vardān  : apavitratā kā aṅśh - ālasya aur albēlēpan kā tyāg karnē vālē sampūrṇ nirvikārī bhav

²⁰³Blessing: May you renounce carelessness, laziness and any trace of impurity and become completely viceless.

¹⁹⁸Dincharyā K|kē kōī bhī karma mē̃ nīchē ūpar hōnā , ālasya mē̃ ānā yā albēlā hōnā - yah vikār kā aṅśh hai , jiskā prabhāv pūjyanīy bannē par paṛtā hai .

²⁰⁴ When there are ups and downs in your daily timetable, when you have laziness or carelessness, it is because of a trace of vice and that also has an impact on your becoming worthy of worship.

¹⁹⁹Yadi āp amr̥itvēlē svayã kō jāgr̥it sthiti mē̃ anubhav nahī̃ kartē , majbūrī sē vā sustī sē baiṭhtē hō tō pujārī bhī majbūrī vā sustī sē pūjā karē̃gē .

²⁰⁵If you do not experience yourself to be fully awake at amrit vela, if you sit out of compulsion or with laziness, your worshippers will then also worship you with a feeling of compulsion or with laziness.

²⁰⁰Tō ālasya vā albēlēpan kā bhī tyāg kar dō tab sampūrṇ nirvikārī ban sakē̃gē .

²⁰⁶So, renounce laziness and carelessness and you will then be able to become completely viceless.

²⁰¹Slōgan  : sēvā bhalē karō lēkin vyarth kharcha nahī̃ karō .

²⁰⁷Slogan: When you do service, do not have any wasteful expenditure.

²⁰⁸*** Om Shanti ***