शनिवार 1 जून 2024 की दैनिक मुरली

⁰01-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sab āpas mē̃ rūhānī bhāī hō , tumhārā rūhānī pyār hōnā chāhiē , ātmā kā pyār ātmā sē hō , jism sē nahī̃ ' '

¹Essence: Sweet children, all of you are spiritual brothers. ²You should have spiritual love for one another. ³You souls have to love souls not their bodies.

²Praśhna  : bāp nē apnē ghar key|kī wonderful bāt kaun-sī sunāī hai  ?

⁴Question: What wonderful aspect has the Father explained about His home?

³Uttar  : jō bhī ātmāyē̃ mērē ghar mē̃ ātī haĩ , vah apnē-apnē section mē̃ apnē number par fix hōtī haĩ .

⁵Answer: All the souls who come to My home are fixed, numberwise, in their own sections.

⁴Vah kabhī bhī hiltī ḍultī nahī̃ .

⁶Souls do not move from there.

⁵Vahā̃ par sabhī dharm key|kī ātmāyē̃ mērē nazdīk rahtī haĩ .

⁷There, all the souls of all religions stay close to Me.

⁶Vahā̃ sē number-vār apnē-apnē samay par part bajānē ātī haĩ yah wonderful knowledge isī samay kalp mē̃ ēk bār hī tumhē̃ miltī hai .

⁸Souls go down from there, numberwise, at their own time, to play their parts. ⁹Only once, at this time of the cycle, do you receive this wonderful knowledge.

⁷Dūsrā kōī yah knowledge nahī̃ dē saktā .

¹⁰No one else can give this knowledge.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹²The Father sits here and explains to you children.

¹⁰Bachchē jāntē haĩ ham ātmāō̃ kō bāp samjhātē haĩ aur bāp apnē kō ātmāō̃ kā bāp samajhtē haĩ .

¹³You children have to understand that the Father of us souls is explaining to us and that the Father considers Himself to be the Father of souls.

¹¹Aisē kōī samajhtē nahī̃ aur na kōī kabhī samjhātē haĩ ki apnē kō ātmā samjhō .

¹⁴No one else has this consciousness, nor can anyone else ever tell you to consider yourselves to be souls.

¹²Yah bāp hī ātmāō̃ kō baiṭh samjhātē haĩ .

¹⁵The Father sits here and explains this to you souls.

¹³Is gyān kī prālabdha tum naī duniyā mē̃ lēnē vālē hō number-vār purūṣhārth anusār .

¹⁶You are to claim your reward of this knowledge in the new world, numberwise, according to your efforts.

¹⁴Yah bhī kōī sabhī kō yād nahī̃ rahtā ki yah duniyā badalnē vālī hai , badlānē vālā bāp hai .

¹⁷Not everyone is able to remember that this world is to be transformed and that it is the Father who will transform it.

¹⁵Yahā̃ tō sammukh baiṭhē haĩ , jab ghar mē̃ jātē haĩ tō sārā din apnē dhandhē ādi mē̃ hī lag jātē haĩ .

¹⁸You are sitting here personally in front of Him, but when you go back home you become busy in your business, etc. throughout the whole day.

¹⁶Bāp key|kī śhrīmat hai - bachchē , kahā̃ bhī rahtē tum mujhē yād karō .

¹⁹The Father’s shrimat is: Children, wherever you live, remember Me!

¹⁷Jaisē kanyā hōtī hai tō vah jāntī nahī̃ ki hamkō kaun pati milēgā , chitra dēkhtī hai tō unkī yād ṭhahar jātī hai .

²⁰A kumari does not know who her husband is going to be, but, when she sees his photograph, that remembrance becomes fixed.

¹⁸Kahā̃ bhī rahtē ēk-dō kō dōnō̃ yād kartē haĩ , iskō kahā jātā hai jismānī pyār . ¹⁹Yah hai rūhānī pyār .

²¹They remember each other wherever they are. ²²That is called physical love, whereas this is spiritual love.

²⁰Rūhānī pyār kiskē sāth  ?

²³For whom do you have spiritual love?

²¹Bachchō̃ kā rūhānī bāp kē sāth aur bachchō̃ kā bachchō̃ kē sāth .

²⁴You children have love for the spiritual Father, and the children also have love for each other.

²²Tum bachchō̃ kā āpas mē̃ bhī bahut pyār hōnā chāhiē yānī ātmāō̃ kā ātmāō̃ kē sāth bhī pyār chāhiē .

²⁵You children should have a great deal of love for one another, that is, souls should have love for souls.

²³Yah śhikṣhā bhī abhī tum bachchō̃ kō miltī hai .

²⁶It is now that you children receive these teachings.

²⁴Duniyā K|kē manuṣhyō̃ kō kuchh bhī patā nahī̃ .

²⁷People of the world do not know anything.

²⁵Tum sab bhāī hō tō āpas mē̃ jarūr pyār hōnā chāhiē kyōṅki ēk bāp K|kē bachchē hō nā .

²⁸All of you are brothers and so, because you are children of the one Father, you surely have love for one another.

²⁶Iskō kahā jātā hai rūhānī pyār .

²⁹This is called spiritual love.

²⁷Drama plan anusār sirph purūṣhōttam saṅgamyug par hī rūhānī bāp ākar rūhānī bachchō̃ kō sammukh samjhātē haĩ .

³⁰According to the drama plan, the spiritual Father only comes at this most auspicious confluence age and explains to you spiritual children personally.

²⁸Aur bachchē jāntē haĩ ki bāp yahā̃ āyē huē haĩ .

³¹You children understand that the Father has come here.

²⁹Ham bachchō̃ kō gul-gul , pavitra patit sē pāvan banākar sāth lē jāyēṅgē .

³²He will make you children beautiful. ³³He will make you pure from impure and take you back home with Him.

³⁰Aisē nahī̃ ki kōī hāth sē pakaṛ kar lē jātē haĩ . ³¹Sabhī ātmāyē̃ aisē uṛē̃gī jaisē ṭiḍḍiyō̃ kā jhuṇḍ jātā hai .

³⁴It is not that He will take you by the hand; all souls will fly together like a swarm of locusts.

³²Unhō̃ kā bhī kōī guide hōtā hai .

³⁵They too have a guide.

³³Guide kē sāth aur bhī guides hōtē haĩ jō front mē̃ rahtē haĩ .

³⁶They have other guides along with that one guide, and they remain at the front.

³⁴Sārā jhuṇḍ jab ikaṭṭhā jātā hai tō bahut āvāz hōtī hai .

³⁷When the whole swarm flies together, they make a lot of noise.

³⁵Sūrya key|kī rōśhnī kō bhī ḍhak dētē haĩ , itnā baṛā jhuṇḍ hōtā hai .

³⁸A swarm is so huge that it can even block out the light of the sun.

³⁶Tum ātmāō̃ kā tō kitnā baṛā anginat jhuṇḍ hai .

³⁹The swarm of souls is also huge; you cannot count them.

³⁷Kabhī gintī nahī̃ kar saktē . ³⁸Yahā̃ manuṣhyō̃ key|kī gintī nahī̃ kar saktē .

⁴⁰They cannot count the number of human beings, here even though they conduct a population census.

³⁹Bhal ādamśhumārī nikāltē haĩ , vah bhī accurate nahī̃ nikāltē haĩ .

⁴¹However, that too is not calculated accurately.

⁴⁰Ātmāyē̃ kitnī haĩ , vah hisāb kabhī nikāl nahī̃ saktē .

⁴²You cannot calculate how many souls there are.

⁴¹Andāj lagāyā jātā hai ki satyug mē̃ kitnē manuṣhya hōṅgē kyōṅki sirph bhārat hī rah jātā hai .

⁴³It can be estimated roughly how many human beings there will be in the golden age, because only Bharat remains at that time.

⁴²Tumhārī buddhi mē̃ hai ki ham viśhva K|kē mālik ban rahē haĩ .

⁴⁴It is in your intellects that you are becoming the masters of the world.

⁴³Ātmā jab śharīr mē̃ hai tō jīvātmā hai , tō dōnō̃ ikaṭṭhē sukh athavā duḥkh bhōgtē haĩ .

⁴⁵When a soul is in a body, that is a human being, and so the two of them together experience happiness or sorrow.

⁴⁴Aisē bahut lōg samajhtē haĩ ki ātmā hī paramātmā hai , vah kabhī duḥkh nahī̃ bhōgtī , nirlēp hai .

⁴⁶There are many who believe that each soul is the Supreme Soul and that he never experiences sorrow, that he is immune to the effect of action.

⁴⁵Bahut bachchē is bāt mē̃ bhī mūñjhtē haĩ ki ham apnē kō ātmā niśhchay tō karē̃ lēkin bāp kō kahā̃ yād karē̃  ?

⁴⁷Many children also become confused about this aspect and think: We can consider ourselves to be souls but where should we remember the Father?

⁴⁶Yah tō jāntē hō bāp paramdhām nivāsī hai .

⁴⁸You know that the Father is the Resident of the supreme abode.

⁴⁷Bāp nē apnā parichay diyā huā hai .

⁴⁹The Father has given you His introduction.

⁴⁸Kahā̃ bhī chaltē-phirtē bāp kō yād karō .

⁵⁰Wherever you walk or move around, remember the Father.

⁴⁹Bāp rahtē haĩ paramdhām mē̃ .

⁵¹The Father resides in the supreme abode.

⁵⁰Tumhārī ātmā bhī vahā̃ rahnē vālī hai phir yahā̃ part bajānē ātī hai .

⁵²You souls also reside there, and you later come down to play your parts.

⁵¹Yah bhī gyān abhī milā hai .

⁵³It is now that you receive this knowledge.

⁵²Jab tum dēvtā hō vahā̃ tumkō yah yād nahī̃ rahtā hai ki phalānē-phalānē dharm key|kī ātmāyē̃ ūpar mē̃ haĩ .

⁵⁴When you were deities, you did not remember that souls of such-and-such a religion were up above.

⁵³Ūpar sē ākar yahā̃ śharīr dhāraṇ kar part bajātī haĩ , yah chintan vahā̃ nahī̃ chaltā .

⁵⁵You also didn’t think about how souls come from up above and adopt bodies and play their parts.

⁵⁴Āgē yah patā nahī̃ thā ki bāp bhī paramdhām mē̃ rahtē haĩ , vahā̃ sē yahā̃ ākar śharīr mē̃ pravēśh kartē haĩ .

⁵⁶Previously, you did not know that the Father resides in the supreme abode, that He comes here from up above and enters a body.

⁵⁵Ab vah kis śharīr mē̃ pravēśh kartē haĩ , vah apnī address tō batātē haĩ .

⁵⁷Which body does He enter? ⁵⁸He tells you His address.

⁵⁶Tum agar likhō ki śhivbābā care of paramdhām , tō paramdhām mē̃ tō chiṭṭhī jā nahī̃ saktī isliē likhtē hī hō śhivbābā care-of brahmā , phir yahā̃ key|kī address ḍāltē hō kyōṅki tum jāntē hō bāp yahā̃ hī ātē haĩ , is rath mē̃ pravēśh kartē haĩ .

⁵⁹If you were to write: Shiv Baba c/o the supreme abode, your letter would not reach the supreme abode. ⁶⁰This is why you write: To Shiv Baba c/o Brahma. ⁶¹Then you write the address of this place, because you know that the Father comes here and that He enters this chariot.

⁵⁷Yū̃ tō ātmāyē̃ bhī ūpar rahnē vālī haĩ . ⁵⁸Tum bhāī hō .

⁶²In fact, you souls also reside up above; you are brothers.

⁵⁹Sadaiv yahī samjhō yah ātmā hai , inkā phalānā nām hai .

⁶³Constantly be aware that everyone is a soul and that this is their name.

⁶⁰Ātmā kō yahā̃ dēkhtē haĩ parantu manuṣhya dēh-abhimān mē̃ ā jātē haĩ .

⁶⁴You look at the souls, whereas human beings become body conscious.

⁶¹Bāp dēhī-abhimānī banātē haĩ .

⁶⁵The Father makes you soul conscious.

⁶²Bāp kahtē haĩ tum apnē kō ātmā samjhō aur phir mujhē yād karō .

⁶⁶The Father says: Consider yourselves to be souls and remember Me.

⁶³Is samay bāp samjhātē haĩ jab maĩ yahā̃ āyā hū̃ , ākar bachchō̃ kō gyān bhī dētā hū̃ .

⁶⁷The Father explains now: I have come, and I give you children knowledge.

⁶⁴Purānē organs liē haĩ , jismē̃ mukhya yah mukh hai , āṅkhē̃ bhī haĩ , gyān amr̥it mukh sē miltā hai .

⁶⁸I adopt these old organs and this mouth is the main one. ⁶⁹There are also the eyes. ⁷⁰The nectar of knowledge is given through the mouth.

⁶⁵Gaūmukh kahtē haĩ nā arthāt mātā kā yah mukh hai .

⁷¹There is the memorial of the cow’s mouth, that is, it represents the mouth of a mother.

⁶⁶Baṛī mātā dvārā tumkō adopt kartē haĩ .

⁷²I adopt you through this senior mother.

⁶⁷Kaun  ?

⁷³Who adopts you?

⁶⁸Śhivbābā .

⁷⁴Shiv Baba.

⁶⁹Vah yahā̃ hai nā .

⁷⁵He is here.

⁷⁰Yah gyān sārā buddhi mē̃ rahnā chāhiē .

⁷⁶All of this knowledge should remain in your intellects.

⁷¹Maĩ tumkō prajāpitā brahmā dvārā adopt kartā hū̃ .

⁷⁷I adopt you through Brahma, the Father of Humanity.

⁷²Tō yah mātā bhī hō gaī .

⁷⁸Therefore, this one is also your mother.

⁷³Gāyā bhī jātā hai tum māt-pitā ham bālak tērē … tō vah sab ātmāō̃ kā bāp hai .

⁷⁹It is remembered: You are the Mother and Father and we are Your children. ⁸⁰Therefore, that One is the Father of all souls.

⁷⁴Unkō mātā nahī̃ kahē̃gē . ⁷⁵Vah tō bāp hī hai .

⁸¹He cannot be called the Mother; He is only the Father.

⁷⁶Bāp sē varsā miltā hai phir mātā chāhiē .

⁸²You receive your inheritance from the Father and you then need a mother.

⁷⁷Vah yahā̃ ātē haĩ .

⁸³He comes here.

⁷⁸Abhī tumkō mālūm paṛā hai bāp ūpar mē̃ rahtē haĩ . ⁷⁹Ham ātmāyē̃ bhī ūpar rahtī haĩ . ⁸⁰Phir yahā̃ ātī haĩ part bajānē .

⁸⁴You have now come to know that the Father resides up above, that we souls also reside up above and that we then come down here to play our parts.

⁸¹Duniyā kō in bātō̃ kā kuchh bhī patā nahī̃ .

⁸⁵People of the world do not know any of this.

⁸²Vah tō ṭhikkar bhittar mē̃ paramātmā kō kah dētē haĩ , phir tō anginat hō jāyē̃ .

⁸⁶They say that the Supreme Soul is in the pebbles and stones, which would mean that He is infinite.

⁸³Iskō kahā jātā hai ghōr andhiyārā .

⁸⁷That is called immense darkness.

⁸⁴Gāyan bhī hai gyān sūrya pragaṭā , agyān andhēr vināśh .

⁸⁸There is a saying: When the sun of knowledge rises, the darkness of ignorance is dispelled.

⁸⁵Is samay tumkō gyān hai - yah hai rāvaṇ rājya , jis kāraṇ andhiyārā hai .

⁸⁹You now have the knowledge that this is the kingdom of Ravan and that there is darkness because of this.

⁸⁶Vahā̃ tō rāvaṇ rājya hōtā nahī̃ isliē kōī vikār nahī̃ . ⁸⁷Dēh-abhimān bhī nahī̃ .

⁹⁰There, there is no kingdom of Ravan. ⁹¹That is why there are no vices or body consciousness there.

⁸⁸Vahā̃ ātma-abhimānī rahtē haĩ .

⁹²There, you remain soul conscious.

⁸⁹Ātmā kō gyān hai - ab chhōṭā bachchā haĩ , ab ham javān banē haĩ , ab vr̥iddha śharīr huā hai isliē ab yah śharīr chhōṛ dūsrā lēnā hai .

⁹³There, you souls know when you are infants and when you are adolescents and when your bodies become old, you are aware that you will renounce them and take others.

⁹⁰Vahā̃ aisē nahī̃ kahtē phalānā mar gayā .

⁹⁴There, you will not say: “So and so has died.”

⁹¹Vah tō hai hī amarlōk .

⁹⁵That is the land of immortality.

⁹²Khuśhī sē ēk śharīr chhōṛ dūsrā lētē haĩ .

⁹⁶Souls happily shed their bodies and take others.

⁹³Abhī āyu pūrī huī hai , yah chhōṛ nayā lēnā hai isliē sannyāsī lōg sarp kā misāl dētē haĩ .

⁹⁷Each of them understands that the lifespan of that body is now over and that they have to leave that body and take a new one. ⁹⁸This is why sannyasis give the example of a snake.

⁹⁴Misāl vāstav mē̃ bāp kā diyā huā hai . ⁹⁵Vah phir sannyāsī lōg uṭhātē haĩ .

⁹⁹In fact, this example was given by the Father; it was taken up by the sannyasis afterwards.

⁹⁶Tab bāp kahtē haĩ yah jō gyān maĩ tumkō dētā hū̃ , yah prāyaḥlōp hō jātā hai .

¹⁰⁰Therefore, the Father says: The knowledge I give you disappears.

⁹⁷Bāp K|kē akṣhar bhī haĩ , tō chitra bhī haĩ parantu jaisē āṭē mē̃ namak .

¹⁰¹Some words and pictures that the Father uses also exist later, but they are just like a pinch of salt in a sackful of flour.

⁹⁸Tō bāp baiṭh arth|earth samjhātē haĩ - jaisē sarp purānī khāl chhōṛ dētā hai aur naī khāl ā jātī hai .

¹⁰²Therefore, the Father sits here and explains the meaning of how a snake sheds its skin and has a new skin.

⁹⁹Unkē liē aisē nahī̃ kahē̃gē ēk śharīr chhōṛ dūsrē mē̃ pravēśh kartē haĩ . ¹⁰⁰Nahī̃ .

¹⁰³You would not say that a snake leaves its body and enters its next one; no.

¹⁰¹Khāl badalnē kā ēk sarp kā hī misāl hai .

¹⁰⁴The example of changing the skin only applies to a snake.

¹⁰²Vah khāl unkī dēkhnē mē̃ bhī ātī hai .

¹⁰⁵That skin of the snake is also visible.

¹⁰³Jaisē kapṛā utārā jātā hai vaisē sarp bhī khāl chhōṛ dētā hai , dūsrī mil jātī hai .

¹⁰⁶Just as you remove your clothes, in the same way, a snake grows a new skin and sheds its old one.

¹⁰⁴Sarp tō jindā hī rahtā hai , aisē bhī nahī̃ sadaiv amar rahtā hai .

¹⁰⁷The snake remains alive; it is not that it is immortal.

¹⁰⁵2-3 khāl badalī kar phir mar jāyēṅgē .

¹⁰⁸After shedding its skin two or three times, it dies.

¹⁰⁶Vahā̃ bhī tum samay par ēk khāl chhōṛ dūsrī lē lētē hō .

¹⁰⁹There, you too will shed your skins at the appropriate time and take others.

¹⁰⁷Jāntē hō abhī hamkō garbh mē̃ jānā hai .

¹¹⁰Each of you will know that you then have to enter a womb.

¹⁰⁸Vahā̃ tō hai hī yōgbal key|kī bāt .

¹¹¹There, it is a question of the power of yoga.

¹⁰⁹Yōgbal sē tum janamtē hō , isliē amar kahā jātā hai .

¹¹²You take birth through the power of yoga; this is why you are called immortal.

¹¹⁰Ātmā kahtī hai ab ham būṛhā hō gayā hū̃ , śharīr purānā huā hai .

¹¹³The soul says: I have now become old; my body has become old.

¹¹¹Sākṣhātkār hō jātā hai . ¹¹²Ab ham jākar chhōṭā bachchā banūṅgā .

¹¹⁴You have a vision of how you will go and become a baby again.

¹¹³Āpēhī śharīr chhōṛ ātmā bhāg-kar jāē chhōṭē bachchē mē̃ pravēśh kartī hai .

¹¹⁵A soul leaves his body automatically and runs and enters a baby.

¹¹⁴Us garbh kō jēl nahī̃ , mahal kahā jātā hai .

¹¹⁶That womb is not called a jail; it is called a palace.

¹¹⁵Pāp tō kōī hōtē nahī̃ haĩ jō bhōgnā paṛē .

¹¹⁷There are no sins committed there for which you would have to experience punishment.

¹¹⁶Garbh mahal mē̃ ārām sē rahtē haĩ , duḥkh key|kī kōī bāt nahī̃ . ¹¹⁷Na kōī aisī gandī chīz khilātē haĩ jissē bīmār hō jāyē̃ .

¹¹⁸You live very comfortably in the palace of a womb. ¹¹⁹There is no question of sorrow, nor are you fed anything dirty to eat through which you would become sick.

¹¹⁸Ab bāp kahtē haĩ - bachchē , tumkō nivārṇdhām mē̃ jānā hai , yah duniyā badalnī hai .

¹²⁰The Father says: Children, this world is now to be transformed and you will have to return to the land of nirvana.

¹¹⁹Purānī sē phir naī hōgī .

¹²¹This world will change from old to new.

¹²⁰Har ēk chīj badaltī hai .

¹²²Everything changes.

¹²¹Jhāṛ sē bīj nikaltē haĩ , phir sē bīj lagāō tō kitnā phal miltā hai .

¹²³A seed emerges from a tree. ¹²⁴Then, when that seed is planted, the tree bears so much fruit.

¹²²Ēk bīj sē kitnē dānē nikaltē haĩ .

¹²⁵One seed produces many other seeds.

¹²³Satyug mē̃ ēk hī bachchā paidā hōtā hai - yōgbal sē .

¹²⁶In the golden age, through the power of yoga, there will only be one child at a time.

¹²⁴Yahā̃ vikār sē 4-5 bachchē paidā kartē haĩ .

¹²⁷Here, through lust, there are four or five children born together.

¹²⁵Satyug aur kaliyug mē̃ bahut fark hai jō bāp batlātē haĩ .

¹²⁸The Father explains how vast the difference is between the golden age and the iron age.

¹²⁶Naī duniyā phir purānī kaisē hōtī hai , usmē̃ ātmā kaisē 84 janma lētī hai - yah bhī samjhāyā hai .

¹²⁹He has also explained how the new world becomes old and how, within that, souls take 84 births.

¹²⁷Har ēk ātmā apnā-apnā part bajākar phir jab jāyēgī tō apnī-apnī jagah par jākar khaṛī rahēgī .

¹³⁰All souls play their own individual parts and then, when they all return home, each one goes to his own particular position.

¹²⁸Jagah badaltī nahī̃ hai .

¹³¹They do not change their positions.

¹²⁹Apnē-apnē dharm mē̃ apnī jagah par number-vār khaṛē hōṅgē , phir number-vār hī nīchē ānā hai isliē chhōṭē-chhōṭē models banākar rakhtē haĩ mūlvatan K|kē .

¹³²Each soul has to return to his own position, numberwise, in his own religion, and he then has to come down again, numberwise. ¹³³This is why a small model of the supreme region has been made.

¹³⁰Sab dharmō̃ kā apnā-apnā section hai .

¹³⁴Each religion has its own section.

¹³¹Dēvī-dēvtā hai pahlā dharm , phir number-vār ātē haĩ .

¹³⁵The deity religion is the first one and then others come down, numberwise.

¹³²Number-vār hī jākar rahē̃gē .

¹³⁶You will go and reside there, numberwise.

¹³³Tum bhī number-vār pās|pass hōtē hō , un marks K|kē hisāb sē jagah lētē hō .

¹³⁷You pass, numberwise, and so you will take your position according to the marks given to you.

¹³⁴Yah bāp key|kī paṛhāī kalp mē̃ ēk hī bār hōtī hai .

¹³⁸This study of the Father’s only takes place once in a cycle.

¹³⁵Tum ātmāō̃ kā kitnā chhōṭā sijarā hōgā .

¹³⁹The genealogical tree of you souls is very tiny.

¹³⁶Jaisē tumhārā itnā baṛā jhāḍ hai .

¹⁴⁰Here, you have such a huge tree.

¹³⁷Tum bachchō̃ nē divya dr̥iṣhṭi sē dēkhkar phir yahā̃ baiṭhkar chitra ādi banāyē haĩ .

¹⁴¹Some children had divine visions and then sat here and created these pictures.

¹³⁸Ātmā kitnī chhōṭī hai , śharīr kitnā baṛā hai .

¹⁴²Souls are very tiny but their bodies are huge.

¹³⁹Sab ātmāyē̃ vahā̃ jākar baiṭhē̃gī .

¹⁴³All souls will go and sit there.

¹⁴⁰Bahut thōṛī jagah mē̃ najdīk mē̃ jākar rahtī haĩ . ¹⁴¹Manuṣhyō̃ kā jhāṛ kitnā baṛā hai .

¹⁴⁴They all go and reside very closely together in a very small space, whereas the tree of human beings is huge.

¹⁴²Manuṣhyō̃ kō tō jagah chāhiē nā - chalnē , phirnē , khēlnē , paṛhnē , naukrī karnē key|kī . ¹⁴³Sab kuchh karnē kī jagah chāhiē .

¹⁴⁵Human beings need space to walk, move, play, study and work; they need space to do everything.

¹⁴⁴Nirākārī duniyā mē̃ ātmāō̃ key|kī chhōṭī jagah hōgī isliē in chitrō̃ mē̃ bhī dikhāyā hai .

¹⁴⁶The souls in the incorporeal world have a very small space. ¹⁴⁷This is why it is portrayed like that in the pictures.

¹⁴⁵Banā-banāyā nāṭak hai , śharīr chhōṛkar ātmāō̃ kō vahā̃ jānā hai .

¹⁴⁸This play is predestined. ¹⁴⁹You souls have to return there after renouncing your bodies.

¹⁴⁶Tum bachchō̃ key|kī buddhi mē̃ hai ki ham vahā̃ kaisē rahtē haĩ aur dūsrē dharm vālē kaisē rahtē haĩ . ¹⁴⁷Phir kaisē alag-alag hōtē haĩ number-vār .

¹⁵⁰It is now in the intellects of you children how you and those of other religions reside there and how you become separated from the Father, numberwise.

¹⁴⁸Yah sab bātē̃ tumkō kalp-kalp ēk hī bāp ākar sunātē haĩ .

¹⁵¹The Father only comes once, cycle after cycle, and explains all of these things to you.

¹⁴⁹Bākī tō sabhī haĩ jismānī paṛhāī .

¹⁵²All other studies are worldly.

¹⁵⁰Unkō rūhānī paṛhāī nahī̃ kah saktē haĩ .

¹⁵³They shouldn’t be called spiritual studies.

¹⁵¹Abhī tum jāntē hō ham ātmā haĩ .

¹⁵⁴You now know: I am a soul.

¹⁵²I|āī|eye mānā ātmā , māī|my mānā mērā yah śharīr hai .

¹⁵⁵“I” means: soul. ¹⁵⁶“My” means: This is my body.

¹⁵³Munaṣhya yah nahī̃ jāntē .

¹⁵⁷Human beings don’t know this.

¹⁵⁴Unhō̃ kā tō sadaiv daihik sambandh rahtā hai .

¹⁵⁸Their relationships are always bodily.

¹⁵⁵Satyug mē̃ bhī daihik sambandh hōgā . ¹⁵⁶Parantu vahā̃ tum ātma-abhimānī rahtē hō .

¹⁵⁹In the golden age, your relationships will also be bodily, but you remain soul conscious there.

¹⁵⁷Yah patā paṛtā hai ki ham ātmā haĩ , yah hamārā śharīr ab vr̥iddha huā hai , isliē ham ātmā ēk śharīr chhōṛ dūsrā lētē haĩ .

¹⁶⁰Each of you is aware that you are a soul, and that your body has become old and that this is why you, the soul, have to shed that body and take another.

¹⁵⁸Ismē̃ mūñjhnē key|kī bhī kōī bāt nahī̃ hai .

¹⁶¹There is no need to be confused about this.

¹⁵⁹Tum bachchō̃ kō tō bāp sē rājāī lēnī hai .

¹⁶²You children have to claim your kingdom from the Father.

¹⁶⁰Jarūr bēhad kā bāp hai nā .

¹⁶³He is definitely the unlimited Father.

¹⁶¹Manuṣhya jab tak gyān kō pūrā nahī̃ samajhtē haĩ tab tak anēk praśhna pūchhtē haĩ .

¹⁶⁴People will continue to ask many questions until they understand this knowledge fully.

¹⁶²Gyān hai tum brāhmaṇō̃ kō .

¹⁶⁵You Brahmins have knowledge.

¹⁶³Tum brāhmaṇō̃ kā vāstav mē̃ mandir bhī ajmēr mē̃ hai .

¹⁶⁶In fact, the temple to you Brahmins is in Ajmer.

¹⁶⁴Ēk hōtē haĩ puṣhkarṇī brāhmaṇ , dūsrē sārsiddha .

¹⁶⁷One type of brahmin is the Pushkarni brahmins and the other type is the Sarsidh.

¹⁶⁵Ajmēr mē̃ brahmā kā mandir dēkhnē jātē haĩ .

¹⁶⁸People go to Ajmer to see the Brahma Temple.

¹⁶⁶Brahmā baiṭhā hai , dāṛhī ādi dī|the huī hai .

¹⁶⁹Brahma is portrayed sitting there with a long beard.

¹⁶⁷Unkō manuṣhya K|kē rūp mē̃ dikhāyā hai .

¹⁷⁰He is portrayed in a human form.

¹⁶⁸Tum brāhmaṇ bhī manuṣhya K|kē rūp mē̃ hō .

¹⁷¹You Brahmins are also in human forms.

¹⁶⁹Brāhmaṇō̃ kō dēvtā nahī̃ kahā jātā hai .

¹⁷²Brahmins cannot be called deities.

¹⁷⁰Sachchē-sachchē brāhmaṇ tum hō brahmā key|kī aulād .

¹⁷³You are true Brahmins, the children of Brahma.

¹⁷¹Vah kōī brahmā key|kī aulād nahī̃ haĩ , pīchhē ānē vālō̃ kō yah mālūm nahī̃ paṛtā hai .

¹⁷⁴Those people are not the children of Brahma. ¹⁷⁵They come later and so they do not understand this.

¹⁷²Tumhārā yah virāṭ rūp hai .

¹⁷⁶That is your variety-form image.

¹⁷³Yah buddhi mē̃ yād rahnā chāhiē .

¹⁷⁷Keep all of this in your intellects.

¹⁷⁴Yah sārī knowledge hai jō tum kōī kō achchhī rīti samjhā saktē hō . ¹⁷⁵Ham ātmā haĩ , bāp K|kē bachchē haĩ , yah yathārth rīti samajhkar , yah niśhchay pakkā-pakkā hōnā chāhiē .

¹⁷⁸You can explain this knowledge very clearly to anyone: We are souls; we are the children of the Father. ¹⁷⁹Understand this accurately and make your faith firm.

¹⁷⁶Yah tō yathārth bāt hai , sabhī ātmāō̃ kā bāp ēk paramātmā hai .

¹⁸⁰This is an accurate aspect. ¹⁸¹Only the one Supreme Soul is the Father of all souls.

¹⁷⁷Sabhī unkō yād kartē haĩ .

¹⁸²Everyone remembers Him.

¹⁷⁸' hē bhagvān ' manuṣhyō̃ K|kē mukh sē jarūr nikaltā hai .

¹⁸³The words “O God!” definitely emerge from the lips of human beings.

¹⁷⁹Paramātmā kaun hai - yah kōī bhī nahī̃ jāntē haĩ , jab tak ki bāp ākar samjhāyē .

¹⁸⁴However, no one can know who God is until the Father comes and explains who He is.

¹⁸⁰Bāp nē samjhāyā hai yah lakṣhmī-nārāyaṇ jō viśhva K|kē mālik thē , yahī nahī̃ jāntē thē tō r̥iṣhi-muni phir kaisē jān saktē  !

¹⁸⁵The Father has explained: If Lakshmi and Narayan, who were the masters of the world, did not know this, how could those rishis and munis know?

¹⁸¹Abhī tumnē bāp dvārā jānā hai .

¹⁸⁶You have now come to know this from the Father.

¹⁸²Tum hō āstik , kyōṅki tum rachayitā aur rachnā K|kē ādi , madhya , ant kō jāntē hō .

¹⁸⁷You are theists because you know the Creator and the beginning, the middle and the end of His creation.

¹⁸³Kōī achchhī rīti jāntē haĩ , kōī cum|kam .

¹⁸⁸Some understand this clearly and some less so.

¹⁸⁴Bāp sammukh ākar paṛhātē haĩ phir kōī achchhī rīti dhāraṇ kartē haĩ , kōī cum|kam dhāraṇ kartē haĩ .

¹⁸⁹The Father comes personally to teach you. ¹⁹⁰Then, some imbibe this very well and others imbibe it less well.

¹⁸⁵Paṛhāī bilkul simple bhī hai , baṛī bhī hai .

¹⁹¹This study is very simple and it is also very great.

¹⁸⁶Bāp mē̃ itnā gyān hai jō sāgar kō syāhī banāō tō bhī ant nahī̃ pāyā jā saktā .

¹⁹²The Father has so much knowledge that if you were to turn the whole ocean into ink, you would not reach the end of it.

¹⁸⁷Bāp sahaj karkē samjhātē haĩ .

¹⁹³The Father explains it in an easy way.

¹⁸⁸Bāp kō jānnā hai , svadarśhan chakradhārī bannā hai .

¹⁹⁴You have to know who the Father is and become spinners of the discus of self realisation.

¹⁸⁹Bas  !

¹⁹⁵That’s all.

¹⁹⁰Achchhā  !

¹⁹⁶Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

¹⁹⁴1 ) sadā yād sahaj banī rahē uskē liē chaltē phirtē yah chintan karnā ki ham ātmā haĩ , paramdhām nivāsī ātmā yahā̃ part bajānē āī haĩ .

²⁰⁰ 1. In order to have constant remembrance easily, always think as you walk and move around: I am a soul. ²⁰¹I, this soul, a resident of the supreme abode, have come here to play my part.

¹⁹⁵Bāp bhī paramdhām mē̃ rahtē haĩ .

²⁰²The Father also resides in the supreme abode.

¹⁹⁶Vah brahmā tan mē̃ āyē haĩ .

²⁰³He has entered the body of Brahma.

¹⁹⁷2 ) jaisē rūhānī bāp sē ātmā kā pyār hai , aisē āpas mē̃ bhī rūhānī pyār sē rahnā hai .

²⁰⁴ 2. Just as souls have love for the spiritual Father, so you have to live with one another with spiritual love.

¹⁹⁸Ātmā kā ātmā sē pyār hō , śharīr sē nahī̃ .

²⁰⁵You souls should have love for souls, not bodies.

¹⁹⁹Ātma-abhimānī bannē kā pūrā-pūrā abhyās karnā hai .

²⁰⁶Make full effort to practise soul consciousness.

²⁰⁰Vardān  : had key|kī kāmnāō̃ sē mukt rah sarv praśhnō̃ sē pār rahnē vālē sadā prasannchit bhav

²⁰⁷Blessing: May you remain constantly happy and beyond all questions by remaining free from all limited desires.

²⁰¹Jō bachchē had key|kī kāmnāō̃ sē mukt rahtē haĩ unkē chēhrē par prasannatā key|kī jhalak dikhāī dētī hai .

²⁰⁸ The children who remain free from limited desires have a sparkle of happiness visible on their faces.

²⁰²Prasannchit kōī bhī bāt mē̃ praśhnachit nahī̃ hōtē .

²⁰⁹Those who are happy never have any questions in their hearts.

²⁰³Vō sadā niḥsvārthī aur sadā sabhī kō nirdōṣh anubhav karē̃gē , kisī aur kē ūpar dōṣh nahī̃ rakhē̃gē .

²¹⁰They are always altruistic and always experience everyone to be blameless; they would not blame others for anything.

²⁰⁴Chāhē kōī bhī paristhiti ā jāē , chāhē kōī ātmā hisāb-kitāb chuktū karnē vālī sāmnā karnē ātī rahē , chāhē śharīr kā karmabhōg sāmnā karnē ātā rahē lēkin santuṣhṭatā K|kē kāraṇ vē|way sadā prasannchit rahē̃gē .

²¹¹No matter what situation arises, whether it is a soul who keeps coming in front of you to settle your karmic accounts, or the suffering of karma of your body that continues to come in front of you, it is because of your contentment that you remain constantly happy.

²⁰⁵Slōgan  : vyarth key|kī checking attention sē karō , albēlē rūp mē̃ nahī̃ .

²¹²Slogan: Check all wastage with attention, not in a careless way.

²¹³*** Om Shanti ***