शुक्रवार 7 जून 2024 की दैनिक मुरली

⁰07-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum āpas mē̃ rūhānī bhāī hō , tumhārā ēk-dō sē ati pyār hōnā chāhiē , tum prēm sē bharpūr gaṅgā banō , kabhī bhī laṛnā-jhagaṛnā nahī̃ ' '

¹Essence: Sweet children, you are one another’s spiritual brothers. ²You should have a lot of love for one another. ³Become the Ganges who overflow with love. ⁴Never fight or quarrel.

²Praśhna  : rūhānī bāp kō kaun-sē bachchē bahut-bahut pyārē lagtē haĩ  ?

⁵Question: Which children does the spiritual Father love a great deal?

³Uttar  : 1 ) jō śhrīmat par sārē viśhva kā kalyāṇ kar rahē haĩ , 2 ) jō fool|phūl banē haĩ , kabhī bhī kisī kō kāṇṭā nahī̃ lagātē , āpas mē̃ bahut-bahut pyār sē rahtē haĩ , kabhī rūstē nahī̃ - aisē bachchē bāp kō bahut-bahut pyārē lagtē haĩ .

⁶Answer: 1) He loves the children who benefit the world by following shrimat. ⁷2) Those who have become flowers and never prick others with thorns. ⁸Those who live with others with a lot of love and never sulk are the children who are loved by the Father.

⁴Jō dēh-abhimān mē̃ ākar āpas mē̃ laṛtē haĩ , lūn-pānī hōtē haĩ , vah bāp key|kī izzat ganvātē haĩ .

⁹Those who become body conscious and fight among themselves and become like salt water lose the Father's honour.

⁵Vah bāp key|kī nindā karānē vālē nindak haĩ .

¹⁰They become ones who defame the Father.

⁶Ōm śhānti .

¹¹Om shanti.

⁷Jaisē rūhānī bachchō̃ kō ab rūhānī bāp pyārā lagtā hai , vaisē rūhānī bāp kō rūhānī bachchē bhī pyārē lagtē haĩ kyōṅki śhrīmat par sārē viśhva kā kalyāṇ kar rahē haĩ , kalyāṇkārī sab pyārē lagtē haĩ .

¹²Just as you spiritual children love the spiritual Father, similarly, the spiritual Father loves you spiritual children because you benefit the whole world by following shrimat. ¹³Those who are benefactors are all loved by everyone.

⁸Tum bhī āpas mē̃ bhāī hō , tō tum bhī jarūr ēk-dō kō pyārē lagē̃gē .

¹⁴You are all brothers of one another. ¹⁵So, you should definitely love one another.

⁹Bāhar vālō̃ sē itnā pyār nahī̃ rahēgā , jitnā bāp K|kē bachchō̃ kā āpas mē̃ hōgā .

¹⁶There would not be as much love among people outside as there is among you children of the Father.

¹⁰Tumhārā bhī āpas mē̃ bahut-bahut pyār hōnā chāhiē .

¹⁷You should have a lot of love for one another.

¹¹Agar bhāī-bhāī yahā̃ hī laṛtē-jhagaṛtē haĩ yā pyār nahī̃ kartē tō vah bhāī nahī̃ ṭhaharē .

¹⁸If brothers fight among themselves here or do not have love for one another, they are not brothers.

¹²Tumhārā āpas mē̃ lav|love hōnā chāhiē .

¹⁹You should have love for one another.

¹³Bāp kā bhī ātmāō̃ sē lav|love hai nā . ¹⁴Tō ātmāō̃ kā bhī āpas mē̃ bahut lav|love hōnā chāhiē .

²⁰The Father has love for souls and souls should therefore also have love for one another.

¹⁵Satyug mē̃ sab ātmāyē̃ ēk-dō kō pyārī lagtī haĩ kyōṅki śharīr kā abhimān ṭūṭ jātā hai .

²¹In the golden age, all souls love one another because body consciousness will have broken.

¹⁶Tum bhāī-bhāī ēk bāp kī yād sē sārē viśhva kā kalyāṇ kartē hō , apnā bhī kalyāṇ kartē hō tō bhāiyō̃ kā bhī kalyāṇ karnā chāhiē isliē bāp dēh-abhimānī sē dēhī-abhimānī banā rahē haĩ .

²²You brothers benefit the whole world by having remembrance of the one Father. ²³You are benefitting yourselves and you should also benefit your brothers. ²⁴This is why the Father is making you soul conscious from body conscious.

¹⁷Vō laukik bhāī-bhāī tō āpas mē̃ dhan kē liē , hissē kē liē laṛ paṛtē haĩ .

²⁵Physical brothers fight among themselves for their share of wealth.

¹⁸Yahā̃ laṛnē-jhagaṛnē key|kī bāt nahī̃ , har ēk kō direct connection rakhnā paṛtā hai .

²⁶There is no question of fighting or quarrelling here. ²⁷Each one of you has to keep a direct connection.

¹⁹Yah hai bēhad key|kī bāt .

²⁸This is an unlimited matter.

²⁰Yōgbal sē bāp sē varsā lēnā hai .

²⁹You have to claim your inheritance from the Father with the power of yoga.

²¹Laukik bāp sē sthūl varsā lētē haĩ , yah tō hai rūhānī bāp sē rūhānī bachchō̃ kō rūhānī varsā .

³⁰You claim a physical inheritance from a physical father whereas that One is the spiritual Father from whom you spiritual children receive your spiritual inheritance.

²²Har ēk kō direct bāp sē varsā lēnā hai .

³¹Each one of you has to claim your inheritance directly from the Father.

²³Jitnā-jitnā individual bāp kō yād karē̃gē utnā varsā milēgā .

³²The more you individually remember the Father, the more inheritance you will receive.

²⁴Bāp dēkhē̃gē āpas mē̃ laṛtē haĩ tō bāp kahē̃gē tum nidhankē hō kyā  ?

³³When the Father sees that you fight among yourselves, He would ask: Are you orphans?

²⁵Rūhānī bhāī-bhāī kō jhagaṛnā nahī̃ chāhiē .

³⁴Spiritual brothers should never fight among themselves.

²⁶Agar bhāī-bhāī hōkar āpas mē̃ laṛtē-jhagaṛtē haĩ , pyār nahī̃ , tō jaisē rāvaṇ K|kē ban jātē haĩ .

³⁵If, as brothers, you fight among yourselves, if there is no love, then it is as though you belong to Ravan.

²⁷Vah sab āsurī santān ṭhaharē .

³⁶All of them are devilish children.

²⁸Phir daivī santān aur āsurī santān mē̃ jaisēki fark nahī̃ rahtā kyōṅki dēh-abhimānī bankar hī laṛtē haĩ .

³⁷In that case, since you fight when you are body conscious it would be as though there is no difference between devilish children and you Godly children.

²⁹Ātmā , ātmā sē laṛtī nahī̃ hai isliē bāp kahtē haĩ mīṭhē-mīṭhē bachchē , āpas mē̃ lūnpānī nahī̃ hōnā .

³⁸Souls do not fight with souls and this is why the Father says: Sweetest children, do not become like salt water with each other.

³⁰Hōtē haĩ tab samjhāyā jātā hai .

³⁹It is when you become like that that the Father explains to you.

³¹Phir bāp kahē̃gē yah tō dēh-abhimānī bachchē haĩ , rāvaṇ K|kē bachchē haĩ , hamārē tō nahī̃ hai , kyōṅki āpas mē̃ lūnpānī hōkar rahtē haĩ .

⁴⁰The Father would then say that you are body-conscious children, that you are Ravan's children, not His children, because you live with one another like salt water.

³²Tum 21 janm kṣhīr-khaṇḍ hōkar rahtē hō .

⁴¹You remain like milk and sugar for 21 births.

³³Is samay dēhī-abhimānī ban rahnā hai .

⁴²At this time, you have to remain soul conscious.

³⁴Agar āpas mē̃ nahī̃ bantī hai tō us samay kē liē rāvaṇ sampradāy samajhnā chāhiē .

⁴³If you don't get on with one another, you should consider yourselves to belong to the community of Ravan at that time.

³⁵Āpas mē̃ lūnpānī hōnē sē bāp key|kī izzat gãvāyēṅgē .

⁴⁴By being like salt water with each other, you cause the Father to lose His honour.

³⁶Bhal īśhvarīy santān kahtē haĩ parantu āsurī guṇ haĩ tō jaisē dēh-abhimānī haĩ .

⁴⁵Even though you are called the children of God, if there are devilish traits in you, you are body conscious.

³⁷Dēhī-abhimānī mē̃ īśhvarīy guṇ hōtē haĩ .

⁴⁶Soul-conscious children have Godly virtues in them.

³⁸Yahā̃ tum īśhvarīy guṇ dhāraṇ karē̃gē tab hī bāp sāth mē̃ lē jāyēṅgē , phir vahī saṅskār sāth mē̃ jāyēṅgē .

⁴⁷When you imbibe Godly virtues here, the Father will take you back with Him, and you will then carry those sanskars back with you.

³⁹Bāp kō mālūm paṛtā hai ki bachchē dēh-abhimān mē̃ ākar lūnpānī hō rahtē haĩ .

⁴⁸The Father is aware that some children are body conscious and live like salt water.

⁴⁰Vah īśhvarīy bachchē kahlā na sakē̃ .

⁴⁹They cannot be called the children of God.

⁴¹Kitnā apnē kō ghāṭā ḍāltē haĩ .

⁵⁰They cause so much loss for themselves.

⁴²Māyā K|kē vaśh hō jātē haĩ . ⁴³Āpas mē̃ lūnpānī ( namak-pānī , matbhēd ) hō jātē haĩ .

⁵¹They become influenced by Maya; they become like salt water with each other (those who have conflict).

⁴⁴Yū̃ tō sārī duniyā hī lūnpānī hai lēkin agar īśhvarīy santān bhī lūnpānī hō tō bākī fark kyā rahā  ?

⁵²In fact, the whole world is like salt water, so if even the children of God become like salt water, what is the difference?

⁴⁵Vah tō bāp key|kī nindā karātē haĩ .

⁵³They cause the Father to be defamed.

⁴⁶Bāp key|kī nindā karānē vālē , lūnpānī hōnē vālē ṭhaur pā na sakē̃ .

⁵⁴Those who become like salt water and cause the Father to be defamed cannot reach their destination.

⁴⁷Unkō nāstik bhī kah saktē haĩ .

⁵⁵They can even be called atheists.

⁴⁸Āstik hōnē vālē bachchē kabhī laṛ nahī̃ saktē .

⁵⁶The children who become theists can never fight with anyone.

⁴⁹Tumhē̃ āpas mē̃ laṛnā nahī̃ hai .

⁵⁷You mustn't fight among yourselves.

⁵⁰Prēm sē rahnā yahā̃ hī sīkhnā hai , jō phir 21 janm āpas mē̃ prēm rahēgā .

⁵⁸You have to learn to live with one another with love here so that there will then be that love for 21 births.

⁵¹Bāp K|kē bachchē kahlākar phir bhāī-bhāī nahī̃ bantē tō vah āsurī santān ṭhaharē .

⁵⁹If, after calling yourselves the children of the Father, you don't become brothers, you are then devilish children.

⁵²Bāp bachchō̃ kō samjhānē kē liē murlī chalātē haĩ .

⁶⁰The Father speaks the murli in order to explain to you children.

⁵³Lēkin dēh-abhimān K|kē kāraṇ unhō̃ kō yah bhī mālūm nahī̃ paṛtā ki bābā hamārē liē kah rahē haĩ .

⁶¹However, because of body consciousness, some don't even realise that the Father is saying this to them.

⁵⁴Māyā baṛī tīkhī hai .

⁶²Maya is very clever.

⁵⁵Jaisē chūhā kāṭtā hai , jō mālūm hī nahī̃ paṛtā hai . ⁵⁶Māyā bhī baṛī mīṭhī-mīṭhī phūṅk dē aur kāṭ lētī hai . ⁵⁷Patā bhī nahī̃ paṛtā hai .

⁶³Just as a mouse bites in such a way that you are not even aware of it, so Maya too blows on you very sweetly and then bites you and you are not even aware of it.

⁵⁸Āpas mē̃ rūsnā ādi āsurī sampradāy kā kām hai .

⁶⁴To sulk with each other is the work of the devilish community.

⁵⁹Bahut centres mē̃ lūnpānī hōkar rahtē haĩ .

⁶⁵At many centres, children are like salt water.

⁶⁰Abhī kōī perfect tō banē nahī̃ haĩ , māyā war|vār kartī rahtī hai .

⁶⁶No one has as yet become perfect. ⁶⁷Maya continues to wage war.

⁶¹Māyā aisā māthā mūṛ lētī hai jō patā nahī̃ paṛtā hai .

⁶⁸Maya scalps you in such a way that you are unaware of it.

⁶²Apnē dil sē pūchhnā hai ki hamārā āpas mē̃ prēm hai vā nahī̃  ?

⁶⁹You have to ask your hearts whether you have love in your hearts for one another or not.

⁶³Prēm K|kē sāgar K|kē bachchē hō tō prēm sē bharpūr gaṅgā bannā chāhiē .

⁷⁰You are children of the Ocean of Love and so you have to become the Ganges overflowing with love.

⁶⁴Laṛnā-jhagaṛnā , ulṭā-sulṭā bōlnā , issē na bōlnā achchhā hai .

⁷¹Instead of fighting and quarrelling and saying bad or wrong things, it is better not to say anything.

⁶⁵Hear no evil … .

⁷²Hear no evil!

⁶⁶Agar kisī mē̃ krōdh kā aṅśh hai , tō vah lav|love nahī̃ rahtā hai isliē bābā kahtē haĩ rōz apnā pōtāmēl nikālō , āsurī chalan sudhartī nahī̃ tō phir natījā kyā nikaltā hai  ?

⁷³If anyone has a trace of anger, there isn't that love. ⁷⁴This is why Baba says: Write your chart every day. ⁷⁵If you are unable to reform your devilish behaviour, what would be the consequence of that?

⁶⁷Kyā pad pāyēṅgē  ?

⁷⁶What status would you receive?

⁶⁸Bāp samjhātē haĩ kōī service nahī̃ karē̃gē tō phir kyā hālat hō jāyēgī  ?

⁷⁷The Father explains: If someone doesn't do service, what would his condition become?

⁶⁹Pad kam hō jāyēgā .

⁷⁸His status would be reduced.

⁷⁰Sākṣhātkār tō sabkō hōnā hī hai , tumkō bhī apnī paṛhāī kā sākṣhātkār hōtā hai .

⁷⁹Everyone is going to have visions. ⁸⁰You too will have visions of how you studied.

⁷¹Sākṣhātkār hōnē kē bād hī phir tum transfer hōtē hō , transfer hōkar tum naī duniyā mē̃ ā jāyēṅgē .

⁸¹It is only after you have had visions that you are transferred. ⁸²After being transferred you will go to the new world.

⁷²Pichhāṛī mē̃ sab sākṣhātkār hōgā , kaun-kaun kis marks sē pās|pass huā hai  ?

⁸³At the end, you will have visions of everything: who has passed and with how many marks.

⁷³Phir rō̃yēṅgē , pīṭē̃gē , sajāyē̃ bhī khāyēṅgē , pachhatāyēṅgē - bābā kā kahnā nahī̃ mānā .

⁸⁴Then, there will be weeping and wailing. ⁸⁵Punishment will be experienced and there will be repentance because you didn't listen to Baba.

⁷⁴Bābā nē tō bār-bār samjhāyā hai kōī āsurī guṇ nahī̃ hōnā chāhiē .

⁸⁶Baba repeatedly explains to you: You mustn't have any devilish traits in you.

⁷⁵Jinmē̃ daivīguṇ hai unkō aisā āp samān banānā chāhiē .

⁸⁷Those who have divine virtues should make others similar to themselves.

⁷⁶Bāp kō yād karnā tō bahut sahaj hai - alpha aur bē .

⁸⁸It is very easy to remember the Father: Alpha and beta.

⁷⁷Alpha mānā bāp , bē bādśhāhī .

⁸⁹Alpha means the Father and beta means the sovereignty.

⁷⁸Tō bachchō̃ kō naśhā rahnā chāhiē .

⁹⁰Therefore, children, you should have intoxication.

⁷⁹Agar āpas mē̃ lūnpānī hōṅgē tō phir īśhvarīy aulād kaisē samajhē̃gē .

⁹¹If you are like salt water with one another, how could you be considered to be God’s children?

⁸⁰Bābā samajhē̃gē yah āsurī aulād hai , māyā nē isē nāk sē pakaṛ liyā hai .

⁹²Baba would think that you are devilish children and that Maya has caught hold of you by the nose.

⁸¹Unkō patā bhī nahī̃ paṛtā hai , sārī avasthā ḍā̃vāḍōl , pad kam hō paṛtā hai .

⁹³You don't even realise that your stage is fluctuating and that your status is reducing.

⁸²Tum bachchō̃ kō unhē̃ prēm sē sikhānē key|kī kōśhiśh karnī chāhiē , prēm key|kī dr̥iṣhṭi rahnī chāhiē .

⁹⁴You children should try to teach them with love. ⁹⁵Let there be the vision of love.

⁸³Bāp prēm kā sāgar hai tō bachchō̃ kō bhī khīñchtē haĩ nā .

⁹⁶The Father is the Ocean of Love and so He attracts you children.

⁸⁴Tō tumkō bhī prēm kā sāgar bannā hai .

⁹⁷You too have to become oceans of love.

⁸⁵Bāp bachchō̃ kō bahut pyār sē samjhātē haĩ , achchhī mat dētē haĩ .

⁹⁸The Father explains to you children with a lot of love and gives you good directions.

⁸⁶Īśhvarīy mat milnē sē tūm fool|phūl ban jātē hō .

⁹⁹By following God's directions, you become flowers.

⁸⁷Sab guṇ tumkō dētē haĩ .

¹⁰⁰He gives you all the virtues.

⁸⁸Dēvtāō̃ mē̃ pyār hai nā . ⁸⁹Tō vah avasthā tumhē̃ yahā̃ jamānī hai .

¹⁰¹Deities have love, and so you have to create that stage here.

⁹⁰Is samay tumkō knowledge hai phir dēvtā ban gayē tō knowledge nahī̃ rahēgī . ⁹¹Vahā̃ daivī pyār hī rahtā hai .

¹⁰²You have this knowledge at this time, but when you have become deities, you will not have this knowledge; there is just divine love there.

⁹²Tō bachchō̃ kō ab daivīguṇ bhī dhāraṇ karnē haĩ .

¹⁰³Therefore, you children also have to imbibe divine virtues now.

⁹³Abhī tum pūjya bannē liē purūṣhārth kar rahē hō .

¹⁰⁴You are now making effort to become worthy of worship.

⁹⁴Abhī saṅgam par hō .

¹⁰⁵You are now at the confluence age.

⁹⁵Bāp bhī bhārat mē̃ ātē haĩ , śhivjayantī manātē haĩ . ⁹⁶Parantu vah kaun hai , kaisē , kab ātē , kyā kartē haĩ  ?

¹⁰⁶The Father comes in Bharat and people celebrate the birthday of Shiva, but they don't know who He is, when He comes or what He does.

⁹⁷Yah nahī̃ jāntē . ⁹⁸Tum bachchē bhī abhī number-vār purūṣhārth anusār jāntē hō , jō nahī̃ jāntē vah kiskō samjhā bhī nahī̃ saktē phir pad kam hō jātā hai .

¹⁰⁷You children know this at this time, numberwise, according to your efforts. ¹⁰⁸Those who don't know this are unable to explain to anyone, and their status is then reduced.

⁹⁹School mē̃ paṛhnē vālō̃ mē̃ kōī key|kī chalan kharāb hōtī hai tō kōī key|kī sadaiv achchhī chalan rahtī hai .

¹⁰⁹Amongst those who study at school, the behaviour of some is bad and the behaviour of others is always good.

¹⁰⁰Kōī present rahē , kōī absent .

¹¹⁰Some are always present and some remain absent.

¹⁰¹Yahā̃ present vah hai jō sadaiv bāp kō yād kartē haĩ , svadarśhan chakra phirātē rahtē haĩ .

¹¹¹Here, those who constantly remember the Father and spin the discus of self-realisation are present.

¹⁰²Bāp kahtē haĩ uṭhtē-baiṭhtē tum apnē kō svadarśhan chakradhārī samjhō .

¹¹²The Father says: While walking and moving around, consider yourselves to be spinners of the discus of self-realisation.

¹⁰³Bhūltē hō tō absent hō jātē hō , jab sadaiv present hōṅgē tab hī ūñch pad pāyēṅgē , bhūl jāyēṅgē tō cum|kam pad pāyēṅgē .

¹¹³When you forget this, you are absent. ¹¹⁴Only when you are always present will you receive a high status. ¹¹⁵If you forget you will receive a low status.

¹⁰⁴Bāp jāntē haĩ abhī time paṛā hai .

¹¹⁶The Father knows that there is still time.

¹⁰⁵Ūñch pad pānē vālō̃ key|kī buddhi mē̃ yah chakra phirtā hōgā .

¹¹⁷The discus would be spinning in the intellects of those who are to claim a high status.

¹⁰⁶Kahā jātā hai śhivbābā key|kī yād hō , mukh mē̃ gyān amr̥it hō tab prāṇ tan sē nikalē̃ .

¹¹⁸It is said: Let there be remembrance of Shiv Baba, let there be the nectar of knowledge in your mouth when you leave your body.

¹⁰⁷Agar kōī chīj sē prīt hōgī tō antkāl mē̃ vah yād ātī rahēgī .

¹¹⁹If there is love for anything, you will continue to remember that in the final moments.

¹⁰⁸Khānē kā lōbh hōgā tō marnē K|kē samay vah chīj hī yād ātī rahēgī , yah khāū̃ .

¹²⁰If there is greed for a certain food, then, at the time of dying, you would constantly remember that you want to eat that.

¹⁰⁹Phir pad bhraṣhṭa hō paṛēgā .

¹²¹Your status would then be destroyed.

¹¹⁰Bāp tō kahtē haĩ svadarśhan chakradhārī hōkar marō , aur kuchh bhī yād na āyē .

¹²²The Father says: Die while spinning the discus of self-realisation. ¹²³Do not remember anything else.

¹¹¹Bigar kōī sambandh jaisē ātmā āī hai , vaisē jānā hai .

¹²⁴Souls have to go back as they came, without any relationships.

¹¹²Lōbh bhī cum|kam nahī̃ .

¹²⁵Greed is no less.

¹¹³Lōbh hai tō pichhāṛī samay vahī yād ātā rahēgā , nahī̃ milā tō usī āśh mē̃ mar jāyēṅgē isliē tum bachchō̃ mē̃ lōbh ādi bhī nahī̃ hōnā chāhiē .

¹²⁶If there is greed, you will continue to remember the thing for which there is greed at the end and, if you don't receive it, you will die with that desire. ¹²⁷Therefore, you children should not have any greed etc.

¹¹⁴Bāp samjhātē tō bahut haĩ parantu samajhnē vālē kōī samajhē̃ .

¹²⁸The Father explains a great deal, but only those who are to understand will understand.

¹¹⁵Bāp kī yād kō ēkdam sīnē sē lagā dō - bābā , ōhō bābā .

¹²⁹Let the remembrance of the Father cling to your heart: Baba! ¹³⁰O Baba!

¹¹⁶Bābā-bābā mukh sē kahnā bhī nahī̃ hai .

¹³¹You mustn't even say, "Baba, Baba!"

¹¹⁷Ajapājāp chaltā rahē .

¹³²Let the soundless chant continue internally.

¹¹⁸Bāp kī yād mē̃ , karmātīt avasthā mē̃ yah śharīr chhūṭē tab ūñch pad pā saktē hō .

¹³³Only when you shed that body in remembrance of the Father and in the karmateet stage can you claim a high status.

¹¹⁹Achchhā  !

¹³⁴Achcha.

¹²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁶The spiritual Father says namaste to the spiritual children.

¹²²Dhārṇā kē liē mukhya sār  :

¹³⁷Essence for dharna:

¹²³1 ) prēm sē bharpūr gaṅgā bannā hai .

¹³⁸ 1. Become an overflowing Ganges of love.

¹²⁴Sabkē prati prēm key|kī dr̥iṣhṭi rakhnī hai .

¹³⁹Let there be the vision of love for everyone.

¹²⁵Kabhī bhī mukh sē ulṭē bōl nahī̃ bōlnē haĩ .

¹⁴⁰Never use wrong words.

¹²⁶2 ) kisī bhī chīz mē̃ lōbh nahī̃ rakhnā hai .

¹⁴¹ 2. Do not have greed for anything.

¹²⁷Svadarśhan chakradhārī hōkar rahnā hai .

¹⁴²Be a spinner of the discus of self-realisation.

¹²⁸Abhyās karnā hai ki ant samay kōī bhī chīz yād na āyē .

¹⁴³Practise so that you do not remember anything at the end.

¹²⁹Vardān  : purānī dēh vā duniyā key|kī sarv ākarṣhaṇō̃ sē sahaj aur sadā dūr rahnē vālē rājr̥iṣhi bhav

¹⁴⁴Blessing: May you be a Raja Rishi who easily and constantly stays distant from all the attractions of old bodies and the old world.

¹³⁰Rājr̥iṣhi arthāt ēk taraph sarv prāpti K|kē adhikār kā naśhā aur dūsrē taraph bēhad K|kē vairāgya kā alaukik naśhā .

¹⁴⁵ A Raja Rishi means one who, on the one hand, has the intoxication of a right to all attainments and, on the other hand, has spiritual intoxication of having unlimited disinterest.

¹³¹Vartamān samay in dōnō̃ abhyās kō baṛhātē chalō .

¹⁴⁶At the present time, you have to continue to increase the practice of both these things.

¹³²Vairāgya mānā kinārā nahī̃ lēkin sarv prāpti hōtē bhī had key|kī ākarṣhaṇ man buddhi kō ākarṣhaṇ mē̃ nahī̃ lāyē .

¹⁴⁷Disinterest does not mean to move away, but, while having all attainments, do not let any limited attractions attract your mind or intellect.

¹³³Saṅkalp mātra bhī adhīnatā na hō iskō kahtē haĩ rājr̥iṣhi arthāt bēhad K|kē vairāgī .

¹⁴⁸Let there not be the slightest dependency even in your thoughts. ¹⁴⁹This is known as being a Raja Rishi, that is, one who has unlimited disinterest.

¹³⁴Yah purānī dēh vā dēh key|kī purānī duniyā , vyakt bhāv , vaibhavō̃ kā bhāv in sab ākarṣhaṇō̃ sē sadā aur sahaj dūr rahnē vālē .

¹⁵⁰It means being one who is constantly and easily distant away from all the attractions of old bodies, the physical old world, gross feelings and desires for material comforts.

¹³⁵Slōgan  : science K|kē sādhanō̃ kō use karō lēkin apnē jīvan kā ādhār nahī̃ banāō .

¹⁵¹Slogan: Use the facilities of science, but do not let them become the support of your life.

¹⁵²*** Om Shanti ***

¹³⁶Mātēśhvarī jī K|kē madhur mahāvākya

¹⁵³Sweet elevated versions of Mateshwariji.

¹³⁷Dēkhō , manuṣhya kahtē haĩ kauravō̃ aur pāṇḍavō̃ key|kī āpas mē̃ kurukṣhētra mē̃ laṛāī lagī hai aur phir dikhlātē haĩ pāṇḍavō̃ kā sāthī direction dēnē vālā śhrīkr̥iṣhṇa thā , tō jis taraph svayã prakr̥itipati hai uskī tō vijay jarūr hōgī .

¹⁵⁴The Mahabharata is being repeated practically at this time of the confluence age. ¹⁵⁵Look, they say that a battle took place between the Kauravas and Pandavas in Kurukshetra and then they show that the companion of the Pandavas was Shri Krishna who gave them directions. ¹⁵⁶So, the side that has the Lord of Matter with them will definitely win.

¹³⁸Dēkhō , sabhī bātē̃ milā dī haĩ , abhī pahlē tō is bāt kō samjhō ki prakr̥itipati tō param ātmā hai , śhrīkr̥iṣhṇa tō satyug kā pahlā dēvtā hai .

¹⁵⁷Look how they have confused everything. ¹⁵⁸First of all, you have to understand that the Lord of Matter is the Supreme Soul whereas Shri Krishna is the first deity of the golden age.

¹³⁹Pāṇḍavō̃ kā sārathī tō paramātmā thā .

¹⁵⁹So, the Co-charioteer of the Pandavas is God.

¹⁴⁰Ab paramātmā ham bachchō̃ kō kabhī hiṅsā nahī̃ sikhlā saktā hai , na pāṇḍavō̃ nē hiṃsak laṛāī kar svarājya liyā .

¹⁶⁰God cannot teach us children violence nor would the Pandavas engage in a violent battle and claim self-sovereignty.

¹⁴¹Yah duniyā karmakṣhētra hai , jismē̃ manuṣhya jaisā-jaisā karma kar bīz bōtā hai vaisā achchhā vā burā phal bhōgtā hai .

¹⁶¹This world is the field of action in which whatever type of seeds people sow through their actions, they accordingly receive good or bad fruit.

¹⁴²Jis karmakṣhētra par pāṇḍav arthāt bhārat mātā śhakti avatār bhī maujūd haĩ .

¹⁶²On this field of action, Pandavas and the mothers of Bharat, the incarnations of Shakti, are present.

¹⁴³Paramātmā bhārat khaṇḍ mē̃ hī ātē haĩ isliē bhārat khaṇḍ kō avināśhī kahā jātā hai .

¹⁶³God comes in the land of Bharat and this is why Bharat is said to be an imperishable land.

¹⁴⁴Paramātmā kā avataraṇ khās bhārat khaṇḍ mē̃ huā hai kyōṅki adharm key|kī vr̥iddhi bhī bhāratkhaṇḍ sē huī hai .

¹⁶⁴God has specially incarnated in the land of Bharat because the expansion of irreligiousness came from the land of Bharat.

¹⁴⁵Vahā̃ hī paramātmā nē yōgbal dvārā kaurav rājya khatm kar pāṇḍavō̃ kā rājya sthāpan kiyā .

¹⁶⁵It was here that God destroyed the kingdom of the Kauravas with yoga power and established the kingdom of the Pandavas.

¹⁴⁶Tō paramātmā nē ēk ādi sanātan dharm sthāpan kiyā parantu bhāratvāsī apnē mahān pavitra dharm aur śhrēṣhṭh karma kō bhūl apnē kō hindū kahlātē haĩ .

¹⁶⁶So, God came and established the kingdom of righteousness, but the people of Bharat have forgotten their great pure religion and elevated actions and have called themselves Hindus.

¹⁴⁷Bichārē apnē dharm kō na jān aurō̃ K|kē dharm mē̃ juṭ gayē haĩ .

¹⁶⁷Because of not knowing their own religion, the poor things have been converted into other religions.

¹⁴⁸Tō yah bēhad kā gyān , bēhad kā mālik khud hī batātā hai .

¹⁶⁸This is unlimited knowledge which the unlimited Master, Himself, tells us.

¹⁴⁹Yah tō apnē svadharm kō bhūl had mē̃ phans gayē haĩ jiskō kahā jātā hai ati dharm glāni kyōṅki yah sab prakr̥iti K|kē dharm haĩ parantu pahlē chāhiē svadharm , tō har ēk kā svadharm hai ki maĩ ātmā śhānt-svarūp hū̃ phir apnī prakr̥iti kā dharm hai dēvtā dharm , yah 33 krōṛ bhāratvāsī dēvtāyē̃ haĩ .

¹⁶⁹They have forgotten their original religion and become trapped in limited things. ¹⁷⁰This is said to be extreme defamation of religion because all of those religions are of matter. ¹⁷¹However, there first has to be original religion of the oneself. ¹⁷²So, the original religion of oneself, of each one is: I, a soul, am a being of peace; then the religion of matter (of bodies) is the deity religion. ¹⁷³The 33 crore (330 million) residents of Bharat are deities.

¹⁵⁰Tabhī tō paramātmā kahtā hai anēk dēh K|kē dharmō̃ kā tyāg karō , sarv dharmāni parityaj . . . is had K|kē dharmō̃ mē̃ itnā āndōlan hō gayā hai .

¹⁷⁴This is why God says: Renounce all the innumerable bodily religions, renounce all other religions. ¹⁷⁵There has been so much revolution because of those limited religions.

¹⁵¹Tō ab in had K|kē dharmō̃ sē nikal bēhad mē̃ jānā hai .

¹⁷⁶So, now, move away from limited religions and go into the unlimited.

¹⁵²Us bēhad K|kē bāp sarvśhaktivān paramātmā kē sāth yōg lagānā hai , tō sarvśhaktivān prakr̥itipati paramātmā hai , na ki śhrīkr̥iṣhṇa .

¹⁷⁷You have to have yoga with that unlimited Father, the Almighty Authority, God, and this is why the Almighty Authority, the Lord of Matter, is the Supreme Soul and not Shri Krishna.

¹⁵³Tō kalp pahlē bhī jis taraph sākṣhāt prakr̥itipati paramātmā thē unkī vijay gāyī huī hai .

¹⁷⁸So, a cycle ago, too, the victory of the side that personally had the Lord of Matter, God, with them is remembered.

¹⁵⁴Achchhā .

¹⁷⁹Achcha.

¹⁵⁵Ōm śhānti .