मंगलवार 11 जून 2024 की दैनिक मुरली

⁰11-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab tumhē̃ sampūrṇ bannā hai kyōṅki vāpis ghar jānā hai aur phir pāvan duniyā mē̃ ānā hai ' '

¹Essence: Sweet children, you now have to become complete because you have to return home and then go to the pure world.

²Praśhna  : sampūrṇ pāvan bannē key|kī yukti kaun see|sī|C hai  ?

²Question: What is the way to become completely pure?

³Uttar  : sampūrṇ pāvan bannā hai tō pūrā beggar banō , dēh sahit sab sambandhō̃ kō bhūlō aur mujhē yād karō tab pāvan banē̃gē .

³Answer: In order to become completely pure, you have to become a beggar. ⁴Forget all your relationships, including your body, and remember Me, for only then will you become pure.

⁴Ab tum in āṅkhō̃ sē jō kuchh dēkhtē hō yah sab vināśh hōnā hai isliē dhan , sampatti , vaibhav ādi sab bhūl beggar banō .

⁵Whatever you now see with those eyes is all to be destroyed. ⁶That is why you have to forget your wealth and possessions etc. and become a beggar.

⁵Aisē beggar hī prince bantē haĩ .

⁷Only such beggars become princes.

⁶Ōm śhānti .

⁸Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ .

⁹The Father explains to you sweetest spiritual children.

⁸Bachchē yah tō achchhī rīti samajhtē haĩ ki śhurū mē̃ ātmāyē̃ sab pavitra rahtī haĩ .

¹⁰You children understand very well that all souls are pure in the beginning.

⁹Ham hī pāvan thē , patit aur pāvan yah ātmā kē liē hī kahā jātā hai .

¹¹We were pure. ¹²It is said of souls: pure and impure.

¹⁰Ātmā pāvan hai tō sukh hai .

¹³When a soul is pure he has happiness.

¹¹Buddhi mē̃ ātā hai ki ham pāvan banē̃gē tō pāvan duniyā K|kē mālik banē̃gē .

¹⁴It enters your intellects that when you become pure you will become the masters of the pure world.

¹²Iskē liē hī purūṣhārth kartē haĩ .

¹⁵You are making effort for that.

¹³5 hazār varṣh pahlē pāvan duniyā thī .

¹⁶The pure world existed 5000 years ago and you were pure in that world for half the cycle.

¹⁴Usmē̃ ādhākalp tum pāvan thē , bākī rahā ādhākalp .

¹⁷Then, the other half cycle remained.

¹⁵Yah bātē̃ aur kōī samajh nahī̃ saktē .

¹⁸No one else can understand these things.

¹⁶Tum jāntē hō patit aur pāvan , sukh aur duḥkh , din aur rāt ādhā-ādhā hai .

¹⁹You know that pure and impure, happiness and sorrow, day and night: each exists for half a cycle.

¹⁷Jō achchhē samajhdār haĩ , jinhōnnē bahut bhakti kī hai , vahī achchhī rīti samajhē̃gē .

²⁰Those who are good and sensible and who have done a lot of devotion will understand very well.

¹⁸Bāp kahtē haĩ - mīṭhē bachchō̃ , tum pāvan thē .

²¹The Father says: Sweet children, you were pure.

¹⁹Naī duniyā mē̃ sirph tum hī thē . ²⁰Bākī jō itnē sab haĩ vah śhāntidhām mē̃ thē .

²²Only you existed in the new world; all the rest were in the land of peace.

²¹Pahlē-pahlē ham pāvan thē aur bahut thōṛē thē phir number-vār manuṣhya sr̥iṣhṭi vr̥iddhi kō pātī hai .

²³First of all, we were pure and there were very few of us and the human world then continued to expand, numberwise.

²²Ab tum mīṭhē bachchō̃ kō kaun samjhā rahē haĩ  ?

²⁴Who is explaining to you sweet children?

²³Bāp .

²⁵The Father.

²⁴Ātmāō̃ kō paramātmā bāp samjhātē haĩ , iskō kahā jātā hai saṅgam .

²⁶The Father, the Supreme Soul, is explaining to you souls. ²⁷This is called the confluence age.

²⁵Iskō hī kumbha kahā jātā hai .

²⁸This is called the kumbh (confluence).

²⁶Manuṣhya is saṅgamyug kō bhūl gayē haĩ .

²⁹People have forgotten this confluence age.

²⁷Bābā nē samjhāyā hai 4 yug hōtē haĩ , pāñchvā yah chhōṭā-sā leap saṅgamyug hai . ²⁸Iskī āyu chhōṭī hai .

³⁰Baba has explained that there are four ages and that this fifth age is the small confluence age, the leap age, which has a short duration.

²⁹Bāp kahtē haĩ maĩ inkī vānaprasth avasthā mē̃ pravēśh kartā hū̃ , bahut janmō̃ K|kē ant K|kē bhī ant mē̃ .

³¹The Father says: I enter this one in his stage of retirement, at the end of the last of his many births.

³⁰Bachchō̃ kō yah khātirī hai nā .

³²You children have this guarantee.

³¹Bāp nē inmē̃ pravēśh kiyā hai , inkī bhī biography sunāī hai .

³³The Father entered this one and also related his biography.

³²Bāp kahtē haĩ maĩ ātmāō̃ sē hī bāt kartā hū̃ .

³⁴The Father says: I only speak to souls.

³³Ātmā aur śharīr dōnō̃ kā ikaṭṭhā part hōtā hai .

³⁵The part of each soul is performed together with his body.

³⁴Inkō kahā jātā hai jīv ātmā . ³⁵Pavitra jīv ātmā , apavitr jīv ātmā .

³⁶It is called a living being (embodied); a pure living being and an impure living being.

³⁶Tum bachchō̃ key|kī buddhi mē̃ hai ki satyug mē̃ bahut thōṛē dēvī-dēvtā hōtē haĩ .

³⁷It is in the intellects of you children that there are very few deities in the golden age.

³⁷Phir apnē liē bhī kahē̃gē ham jīvātmā jō satyug mē̃ pāvan thī vah phir 84 janmō̃ kē bād patit banī haĩ .

³⁸Then, you would say of yourselves: We living beings, who were pure in the golden age, became impure while after taking 84 births.

³⁸Patit sē pāvan , pāvan sē patit - yah chakra phirtā hī rahtā hai .

³⁹This cycle continues to turn: from pure to impure and impure to pure.

³⁹Yād bhī us patit-pāvan bāp kō kartē haĩ .

⁴⁰You remember that Purifier Father.

⁴⁰Tō her|har 5 hajār varṣh bād bābā ēk hī bār ātē haĩ , ākar svarg key|kī sthāpanā kartē haĩ .

⁴¹So, Baba only comes once every 5000 years and establishes heaven.

⁴¹Bhagvān ēk hai , jarūr vahī purānī duniyā kō nayā banāyēṅgē .

⁴²God is One and He would surely make the old world new.

⁴²Phir nayē kō purānā kaun banātā hai  ?

⁴³Then, who makes the new world old?

⁴³Rāvaṇ , kyōṅki rāvaṇ hī dēh-abhimānī banātē haĩ .

⁴⁴Ravan, because it is Ravan who makes you body conscious.

⁴⁴Duśhman kō jalāyā jātā hai , mitr kō nahī̃ jalāyā jātā hai .

⁴⁵An enemy is burnt; a friend would not be burnt.

⁴⁵Sarv kā mitr ēk hī bāp hai jō sarv key|kī sadgati kartē haĩ .

⁴⁶The Friend of all is the one Father who grants everyone salvation.

⁴⁶Unkō sab yād kartē haĩ kyōṅki vah hai hī sabkō sukh dēnē vālā .

⁴⁷Everyone remembers Him because He is the One who gives everyone happiness.

⁴⁷Tō jarūr duḥkh dēnē vālā bhī kōī hōgā .

⁴⁸So, there must surely also be someone who causes sorrow.

⁴⁸Vah hai 5 vikārō̃ rūpī rāvaṇ .

⁴⁹That is Ravan, the five vices.

⁴⁹Ādhākalp rāmrājya , ādhākalp rāvaṇ rājya .

⁵⁰For half a cycle it is the kingdom of Rama and for half a cycle it is the kingdom of Ravan.

⁵⁰Svāstikā nikāltē haĩ nā .

⁵¹People draw a swastika.

⁵¹Iskā bhī arth|earth bāp samjhātē haĩ .

⁵²The Father explains the meaning of that.

⁵²Ismē̃ pūrā chauthā hōtā hai .

⁵³They are all equal quarters.

⁵³Jarā bhī cum|kam jāstī nahī̃ .

⁵⁴One cannot be even slightly bigger or smaller.

⁵⁴Yah drama baṛā accurate hai .

⁵⁵This drama is very accurate.

⁵⁵Kōī samajhtē haĩ ham is drama sē nikal jāyē̃ , bahut duḥkhī haĩ issē tō jākar jyōti jyōt samāyē̃ vā brahm mē̃ līn hō jāyē̃ .

⁵⁶Some people, because they are very unhappy, think that they should come out of this drama, that it would be better to merge into the brahm element or merge into the element of light.

⁵⁶Lēkin kōī bhī jā nahī̃ saktā .

⁵⁷However, no one can go there.

⁵⁷Kyā-kyā khyālāt kartē haĩ .

⁵⁸Just look at the thoughts they have.

⁵⁸Bhakti mārg mē̃ prayatna bhī bhinn-bhinn kartē haĩ .

⁵⁹On the path of devotion, they make different types of effort.

⁵⁹Sannyāsī śharīr chhōṛē̃gē tō aisē kabhī nahī̃ kahē̃gē ki svarg vā vaikuṇṭha padhārā .

⁶⁰When a sannyasi leaves his body, it would not be said that he has gone to heaven or Paradise.

⁶⁰Pravr̥itti mārg vālē kahē̃gē phalānā svarg padhārā .

⁶¹It would be said of householders: So-and-so has gone to heaven.

⁶¹Ātmāō̃ kō svarg yād hai nā .

⁶²Souls remember heaven.

⁶²Tumkō tō sabsē jyādā yād hai .

⁶³You remember it the most.

⁶³Tumkō dōnō̃ key|kī history-geography kā patā hai , aur kōī kō patā nahī̃ .

⁶⁴You know the history and geography of both. ⁶⁵No one else knows it.

⁶⁴Tumkō bhī patā nahī̃ thā .

⁶⁶You too did not know.

⁶⁵Bāp baiṭh bachchō̃ kō sab rāz samjhātē haĩ .

⁶⁷The Father comes and explains all the secrets to you children.

⁶⁶Yah manuṣhya sr̥iṣhṭi rūpī vr̥ikṣha hai . ⁶⁷Vr̥ikṣha kā jarūr bīj bhī hōnā chāhiē .

⁶⁸This is the human world tree; the tree would definitely also have the Seed.

⁶⁸Bāp hī samjhātē haĩ , pāvan duniyā kaisē patit bantī haĩ phir maĩ pāvan banātā hū̃ .

⁶⁹The Father alone explains how the pure world becomes impure. ⁷⁰I then come and make it pure.

⁶⁹Pāvan duniyā kō kahā jātā hai svarg .

⁷¹The pure world is called heaven.

⁷⁰Svarg past hō gayā phir jarūr repeat hōnā hai isliē kahā jātā hai world key|kī history repeat hōtī hai arthāt world hī purānī sē naī , naī sē purānī hōtī hai .

⁷²Heaven is now in the past and it will definitely repeat. ⁷³This is why it is said: The history of the world repeats. ⁷⁴That is, the world becomes new from old and old from new.

⁷¹Repeat mānā hī drama hai .

⁷⁵For it to repeat means that this is a drama (film).

⁷²' drama ' akṣhar bahut achchhā hai , śhōbhtā hai .

⁷⁶The word "drama" is very good; it seems right.

⁷³Chakra hūbahū phirtā hī rahtā hai , nāṭak kō hūbahū nahī̃ kahā jātā .

⁷⁷The cycle continues to turn identically. ⁷⁸A play cannot be said to be identical.

⁷⁴Kōī bīmār hō paṛtē haĩ tō chhuṭṭī lē lētē haĩ .

⁷⁹When someone falls ill, he takes sick leave.

⁷⁵Tō tum bachchō̃ key|kī buddhi mē̃ hai - ham pūjya dēvtā thē phir pujārī banē̃ .

⁸⁰It is in the intellects of you children: We were worthy-of-worship deities and then we became worshippers.

⁷⁶Bāp ākar patit sē pāvan bannē key|kī yukti batātē haĩ jō ki 5 hazār varṣh pahlē batāī thī .

⁸¹The Father comes and shows you the way to become pure from impure. ⁸²He also told you this 5000 years ago.

⁷⁷Sirph kahtē haĩ bachchō̃ mujhē yād karō .

⁸³He simply says: Children, remember Me.

⁷⁸Bāp pahlē-pahlē tumkō ātma-abhimānī banātē haĩ .

⁸⁴First of all, the Father makes you soul conscious.

⁷⁹Pahlē-pahlē yah śhabk ( pāṭh ) dētē haĩ - bachchē , apnē kō ātmā samjhō , bāp kō yād karō .

⁸⁵First of all, He teaches you the lesson: Children, consider yourselves to be souls and remember the Father.

⁸⁰Itnā tumkō yād karātā hū̃ , tum phir bhī bhūl jātē hō  !

⁸⁶I remind you so much and yet you forget.

⁸¹Bhūltē hī rahē̃gē jab tak drama kā ant āyē .

⁸⁷You will continue to forget until the end of the drama.

⁸²Ant mē̃ jab vināśh kā samay hōgā tab paṛhāī pūrī hōgī phir tum śharīr chhōṛ dēgē . ⁸³Jaisē sarp bhī ēk purānī khāl chhōṛ dētē haĩ nā .

⁸⁸At the end, when it is time for destruction, your study will come to an end and you will then shed your bodies, just as a snake sheds its old skin.

⁸⁴Tō bāp bhī samjhātē haĩ tum jab baiṭhtē hō athavā chaltē phirtē hō , dēhī-abhimānī hōkar rahō .

⁸⁹The Father also says: Whether you are sitting or walking or moving around, remain soul conscious.

⁸⁵Āgē tumkō dēh-abhimān thā .

⁹⁰Previously, you had body consciousness.

⁸⁶Ab bāp kahtē haĩ ātma-abhimānī banō .

⁹¹The Father says: Now become soul conscious.

⁸⁷Dēh-abhimān mē̃ ānē sē tumkō 5 vikār pakaṛ lētē haĩ .

⁹²When you become body conscious, the five vices catch hold of you.

⁸⁸Ātma-abhimānī bannē sē kōī vikār pakaṛēgā nahī̃ .

⁹³When you become soul conscious, none of the vices can catch hold of you.

⁸⁹Dēhī-abhimānī ban bāp kō bahut pyār sē yād karnā hai .

⁹⁴You have to become soul conscious and remember the Father with a lot of love.

⁹⁰Ātmāō̃ kō paramātmā bāp kā pyār miltā hai , is saṅgamyug par .

⁹⁵Only at this confluence age do souls receive love from the Father, the Supreme Soul.

⁹¹Iskō kalyāṇkārī saṅgam kahā jātā hai , jabki bāp aur bachchē ākar miltē haĩ .

⁹⁶This is called the benevolent confluence age when the Father meets the children.

⁹²Tum ātmāyē̃ bhī śharīr mē̃ hō .

⁹⁷Each of you souls is in a body.

⁹³Bāp bhī śharīr mē̃ ākar tumkō ātmā niśhchay karātē haĩ .

⁹⁸The Father also enters a body and enables you to have the faith that you are souls.

⁹⁴Bāp ēk hī bār ātē haĩ , jabki sabhī kō vāpis lē jānā hai .

⁹⁹The Father only comes once when He has to take everyone back home.

⁹⁵Samjhātē bhī haĩ - ham tumkō kaisē vāpis lē jāyēṅgē .

¹⁰⁰He also explains to you how He will take you back home.

⁹⁶Tum kahtē bhī hō ham sabhī patit haĩ , āp pāvan hō .

¹⁰¹You say: All of us are impure whereas You are pure.

⁹⁷Āp ākar hamkō pāvan banāō .

¹⁰²Come and make us pure!

⁹⁸Tum bachchō̃ kō patā nahī̃ hai ki bābā kaisē pāvan banāyēṅgē .

¹⁰³You children didn't know how Baba would purify you.

⁹⁹Jab tak banāvē nahī̃ tab tak kyā jānē̃ .

¹⁰⁴Until He makes you pure, what could you know?

¹⁰⁰Yah bhī tum samajhtē hō ātmā chhōṭā sitārā hai .

¹⁰⁵You understand that a soul is a tiny star.

¹⁰¹Bāp bhī chhōṭā sitārā hai .

¹⁰⁶The Father too is a tiny star.

¹⁰²Parantu vah gyān kā sāgar , śhānti kā sāgar hai .

¹⁰⁷However, He is the Ocean of Knowledge and the Ocean of Peace.

¹⁰³Tumkō bhī āp samān banātē haĩ .

¹⁰⁸He also makes you similar to Himself.

¹⁰⁴Yah gyān tum bachchō̃ kō hai jō tum phir sabkō samjhātē hō .

¹⁰⁹You children have this knowledge and you then explain it to everyone.

¹⁰⁵Phir satyug mē̃ jab tum hōṅgē tō yah gyān sunāyēṅgē kyā  ?

¹¹⁰Will this knowledge be told to you when you are in the golden age?

¹⁰⁶Nahī̃ .

¹¹¹No.

¹⁰⁷Gyān sāgar bāp tō ēk hī hai jō tumkō abhī hī paṛhātē haĩ .

¹¹²The Father, the Ocean of Knowledge, is only the One and He only teaches you at this time.

¹⁰⁸Jīvan kahānī tō sabkī chāhiē nā .

¹¹³Everyone has to have a life story.

¹⁰⁹Vah bāp sunātē hī rahtē haĩ . ¹¹⁰Parantu tum ghaṛī-ghaṛī bhūl jātē hō , tumhārī māyā kē sāth yuddha hai .

¹¹⁴The Father continues to tell this to you, but you repeatedly forget it. ¹¹⁵You battle with Maya.

¹¹¹Tum feel kartē hō bābā kō ham yād kartē haĩ , phir bhūl jātē haĩ .

¹¹⁶You feel that you are remembering Baba and then you forget Him.

¹¹²Bāp kahtē haĩ māyā hī tumhārī duśhman hai , jō tumkō bhulā dētī hai arthāt bāp sē bēmukh kar dētī hai .

¹¹⁷The Father says: Maya is your enemy who makes you forget, that is, she makes you turn away your face from the Father.

¹¹³Tum bachchē ēk hī bār bāp K|kē sammukh hōtē hō .

¹¹⁸Only once do you children come in front of the Father.

¹¹⁴Bāp ēk hī bār varsā dētē haĩ .

¹¹⁹Only once does the Father give you the inheritance.

¹¹⁵Phir bāp kō sammukh ānē key|kī darkār hī nahī̃ .

¹²⁰The Father doesn't then need to come in front of you again.

¹¹⁶Pāp ātmā sē puṇya ātmā , svarg kā mālik banāyā . ¹¹⁷Bas .

¹²¹He changes you from sinful souls into charitable souls and the masters of heaven; that’s all.

¹¹⁸Phir kyā ākar karē̃gē .

¹²²What would He do if He came here after that?

¹¹⁹Tumnē bulāyā aur maĩ bilkul pūrē time par āyā .

¹²³You called Me and I came at My accurate time.

¹²⁰Her|har 5 hazār varṣh bād maĩ apnē samay par ātā hū̃ .

¹²⁴I come every 5000 years at My own accurate time.

¹²¹Yah kiskō bhī patā nahī̃ hai . ¹²²Śhivrātri kyō̃ manātē haĩ , usnē kyā kiyā  ?

¹²⁵No one knows why people celebrate the birthday of Shiva. ¹²⁶No one knows what He did.

¹²³Kiskō bhī patā nahī̃ hai isliē śhivrātri key|kī holy ḍē|day ādi kuchh nahī̃ kartē haĩ .

¹²⁷This is why they don't have a holiday etc. on the birthday of Shiva.

¹²⁴Aur sabkī holy ḍē|day kartē haĩ lēkin śhivbābā ātē haĩ , itnā part bajātē haĩ , unkā kōī kō patā nahī̃ paṛtā .

¹²⁸They have a holiday for everyone else, but no one knows that Shiv Baba comes and plays such a part.

¹²⁵Arth|earth hī nahī̃ jāntē .

¹²⁹They don't know the meaning of it.

¹²⁶Bhārat mē̃ kitnā agyān hai .

¹³⁰There is so much ignorance in Bharat.

¹²⁷Tum bachchē jāntē hō ki śhivbābā hī ūñch tē ūñch hai tō jarūr manuṣhyō̃ kō ūñch tē ūñch banāyēṅgē .

¹³¹You children know that Shiv Baba is the Highest on High and that He would therefore surely make human beings the highest on high.

¹²⁸Bāp kahtē haĩ mainnē inkō gyān diyā , yōg sikhāyā phir vah nar sē nārāyaṇ banā .

¹³²The Father says: I gave this one this knowledge and taught him yoga and he then became Narayan from an ordinary man.

¹²⁹Unhōnnē yah knowledge sunī hai .

¹³³He (Brahma) listened to this knowledge.

¹³⁰Yah gyān tumhārē liē hī hai , aur kiskē liē śhōbhtā nahī̃ .

¹³⁴This knowledge is only for you. ¹³⁵It doesn't seem right for anyone else.

¹³¹Tumkō phir sē bannā hai , aur kōī nahī̃ bantē .

¹³⁶You have to become that once again. ¹³⁷No one else becomes that.

¹³²Yah hai nar sē nārāyaṇ bannē key|kī kathā .

¹³⁸This is the story of becoming Narayan from an ordinary human.

¹³³Jinhōnnē aur dharm sthāpan kiyē , sab punarjanma lētē-lētē tamōpradhān banē haĩ phir un sabkō satōpradhān bannā hai .

¹³⁹All of those who established the other religions have taken rebirth and become tamopradhan and so all of them have to become satopradhan again.

¹³⁴Us pad K|kē anusār phir repeat karnā hai . ¹³⁵Ūñch pārṭdhārī bannē kē liē tum kitnā purūṣhārth kar rahē hō .

¹⁴⁰They then have to repeat their parts according to the status they attained. ¹⁴¹You are making so much effort to become elevated actors.

¹³⁶Kaun purūṣhārth karā rahē haĩ  ?

¹⁴²Who is inspiring you to make effort?

¹³⁷Bābā .

¹⁴³Baba.

¹³⁸Tum ūñch ban jātē hō phir kabhī yād bhī nahī̃ kartē hō .

¹⁴⁴You become elevated and then you never remember Him.

¹³⁹Svarg mē̃ thōṛēhī yād karē̃gē .

¹⁴⁵You will not remember Him in heaven.

¹⁴⁰Ūñch tē ūñch bāp hai , phir banātē bhī ūñch haĩ .

¹⁴⁶The Father is the Highest on High and He makes you the highest.

¹⁴¹Nārāyaṇ sē pahlē tō śhrīkr̥iṣhṇa hai .

¹⁴⁷Before Narayan is Shri Krishna.

¹⁴²Phir tum aisē kyō̃ kahtē hō ki nar sē nārāyaṇ banē̃  ?

¹⁴⁸So, why do you say that He changes you from an ordinary human into Narayan?

¹⁴³Kyō̃ nahī̃ kahtē hō nar sē kr̥iṣhṇa banē̃  ?

¹⁴⁹Why do you not say that He changes you from an ordinary human into Krishna?

¹⁴⁴Pahlē nārāyaṇ thōṛēhī banē̃gē  ?

¹⁵⁰He does not become Narayan first.

¹⁴⁵Pahlē tō prince śhrīkr̥iṣhṇa banē̃gē nā .

¹⁵¹First he becomes the prince, Shri Krishna.

¹⁴⁶Bachchā tō fool|phūl hōtā hai vah tō phir bhī yugal ban jātē haĩ .

¹⁵²A child is a flower, whereas that one (Narayan) is part of a couple.

¹⁴⁷Mahimā brahmchārī key|kī hōtī hai .

¹⁵³It is those who are celibate from birth who are praised.

¹⁴⁸Chhōṭē bachchē kō satōpradhān kahā jātā hai , tum bachchō̃ kō khyāl mē̃ ānā chāhiē - ham pahlē-pahlē jarūr prince banē̃gē .

¹⁵⁴Little children are said to be satopradhan. ¹⁵⁵You children should think that you will first of all become princes.

¹⁴⁹Gāyā bhī jātā hai - beggar to prince .

¹⁵⁶The expression “beggar to prince” is remembered.

¹⁵⁰Beggar kiskō kahā jātā hai  ?

¹⁵⁷Who is called a beggar?

¹⁵¹Ātmā kō hī śharīr kē sāth beggar vā sāhūkār kahtē haĩ .

¹⁵⁸It is the soul in the body that is referred to as a beggar or a wealthy person.

¹⁵²Is samay tum jāntē hō sabhī beggars ban jātē haĩ . ¹⁵³Sab khatm hō jātē haĩ .

¹⁵⁹At this time, you know that all have become beggars; all are destroyed.

¹⁵⁴Tumkō is samay hī beggar bannā hai , śharīr sahit .

¹⁶⁰At this time you have to become beggars with your bodies.

¹⁵⁵Pāī paisē jō kuchh haĩ ḵẖatm hō jāyēṅgē .

¹⁶¹All the pennies you have will be destroyed.

¹⁵⁶Ātmā kō beggar bannā hai , sab kuchh chhōṛnā hai . ¹⁵⁷Phir prince bannā hai .

¹⁶²You souls have to become beggars, leave everything and then become princes.

¹⁵⁸Tum jāntē hō dhan daulat ādi sab chhōṛkar beggar ban ham ghar jāyēṅgē .

¹⁶³You know that you will leave all the wealth and prosperity and become beggars and then return home.

¹⁵⁹Phir naī duniyā mē̃ prince bankar āyēṅgē .

¹⁶⁴You will then go to the new world as princes.

¹⁶⁰Jō kuchh bhī hai , sab kuchh chhōṛnā hai .

¹⁶⁵You have to discard whatever you have.

¹⁶¹Yah purānī chīz kōī kām key|kī nahī̃ hai .

¹⁶⁶These old things are of no use.

¹⁶²Ātmā pavitra hō jāyēgī phir yahā̃ āyēgī part bajānē . ¹⁶³Kalp pahlē misal .

¹⁶⁷After you souls have become pure, you will come down here to play your parts as you did in the previous cycle.

¹⁶⁴Jitnā-jitnā tum dhārṇā karē̃gē utnā ūñch pad milēgā .

¹⁶⁸The more of this knowledge you imbibe, the higher the status you will receive.

¹⁶⁵Bhal is samay kisī kē pās 5 krōṛ haĩ , sab ḵẖatm hō jāyēṅgē .

¹⁶⁹Although someone may have five million at this time, all of that is going to be destroyed.

¹⁶⁶Ham phir sē apnī naī duniyā mē̃ jātē haĩ .

¹⁷⁰We are once again going to our new world.

¹⁶⁷Yahā̃ tum āyē hō naī duniyā mē̃ jānē kē liē .

¹⁷¹You have come here to go to the new world.

¹⁶⁸Aur kōī satsaṅg nahī̃ jismē̃ kōī samajhē ki ham naī duniyā kē liē paṛh rahē haĩ .

¹⁷²There is no other spiritual gathering where they believe that they are studying for the new world.

¹⁶⁹Tum bachchō̃ key|kī buddhi mē̃ hai bābā hamkō pahlē beggar banākar phir prince banātē haĩ .

¹⁷³It is in the intellects of you children that Baba first of all makes you into beggars and then into princes.

¹⁷⁰Dēh K|kē sab sambandh chhōṛē tō beggar ṭhaharā|ṭhahrā nā . ¹⁷¹Kuchh bhī hai nahī̃ .

¹⁷⁴If you renounce all your bodily relationships, you are then beggars, you don’t have anything.

¹⁷²Abhī bhārat mē̃ kuchh bhī nahī̃ hai . ¹⁷³Bhārat abhī beggar , insolvent hai .

¹⁷⁵There is now nothing in Bharat; Bharat is at present a beggar, insolvent.

¹⁷⁴Phir solvent hōgā .

¹⁷⁶It will then become solvent.

¹⁷⁵Kaun bantē haĩ  ?

¹⁷⁷Who becomes that?

¹⁷⁶Ātmā śharīr dvārā bantī hai .

¹⁷⁸Souls become that through their bodies.

¹⁷⁷Abhī rājā-rānī bhī haĩ nahī̃ .

¹⁷⁹There are now no kings or queens.

¹⁷⁸Vah bhī insolvent haĩ , rājā-rānī kā tāj bhī nahī̃ hai .

¹⁸⁰They too are insolvent. ¹⁸¹There is no king or queen with a crown.

¹⁷⁹Na vah tāj hai , na ratna jaṛit tāj hai .

¹⁸²They neither have that crown (of light) nor a crown of jewels.

¹⁸⁰Andhērī nagarī hai , sarvavyāpī kah dētē haĩ . ¹⁸¹Gōyā sabmē̃ bhagvān hai . ¹⁸²Sab ēk samān haĩ , kuttē-billī sabmē̃ hai iskō kahā jātā hai andhēr nagarī … tum brāhmaṇō̃ key|kī rāt thī .

¹⁸³This is the city of darkness. ¹⁸⁴They say that God is omnipresent, which means that God is in everyone, that all are equal, that He is in the cats and dogs. ¹⁸⁵This is called the city of darkness. ¹⁸⁶It was the night of you Brahmins.

¹⁸³Ab samajhtē hō gyān din ā rahā hai .

¹⁸⁷You understand that knowledge, the day, is now coming.

¹⁸⁴Satyug mē̃ sabhī jāgtī jyōt haĩ .

¹⁸⁸In the golden age, all are ignited lamps.

¹⁸⁵Abhī dīvā bilkul dull hō gayā hai .

¹⁸⁹The lamp has now become completely dull.

¹⁸⁶Bhārat mē̃ hī dīvā jagānē key|kī rasm hai .

¹⁹⁰It is only in Bharat that they have the system of lighting lamps.

¹⁸⁷Aur kōī thōṛēhī dīvā jagātē haĩ .

¹⁹¹No one else lights lamps.

¹⁸⁸Tumhārī jyōt ujhāī huī hai .

¹⁹²Your lights have been extinguished.

¹⁸⁹Satōpradhān viśhva K|kē mālik thē , vah tākat cum|kam hōtē-hōtē abhī kuchh tākat hī nahī̃ rahī hai .

¹⁹³You were the masters of the satopradhan world. ¹⁹⁴The power that you had gradually decreased and there is now no power left.

¹⁹⁰Phir bāp āyē haĩ tumkō tākat dēnē .

¹⁹⁵The Father has come to give you strength once again.

¹⁹¹Battery bhartī hai .

¹⁹⁶Your battery continues to be filled.

¹⁹²Ātmā kō paramātmā bāp kī yād rahnē sē battery bhartī hai .

¹⁹⁷When a soul has remembrance of the Father, the Supreme Soul, his battery becomes full.

¹⁹³Achchhā  !

¹⁹⁸Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁹⁷1 ) ab nāṭak pūrā hō rahā hai , hamē̃ vāpis jānā hai isliē ātmā kō bāp kī yād sē satōpradhān , pāvan jarūr banānā hai .

²⁰² 1. The play is now ending and you have to return home. ²⁰³Therefore, you souls definitely have to be made pure and satopradhan by having remembrance of the Father.

¹⁹⁸Bāp samān gyān kā sāgar , śhānti kā sāgar abhī hī bannā hai .

²⁰⁴It is now that you have to become oceans of knowledge and oceans of peace, the same as the Father.

¹⁹⁹2 ) is dēh sē bhī pūrā beggar bannē kē liē buddhi mē̃ rahē ki in āṅkhō̃ sē jō kuchh bhī dēkhtē haĩ , yah sab khatm hō jānā hai .

²⁰⁵ 2. In order to become a complete beggar, even in relation to your body, let it remain in your intellect that whatever you see with those eyes is all to be destroyed.

²⁰⁰Hamē̃ beggar sē prince bannā hai .

²⁰⁶You have to become a prince from a beggar.

²⁰¹Hamārī paṛhāī hai hī naī duniyā kē liē .

²⁰⁷Your study is for the new world.

²⁰²Vardān  : chamatkār dikhānē kē bajāē avināśhī bhāgya kā chamaktā huā sitārā banānē vālē siddhi svarūp bhav

²⁰⁸Blessing: Instead of showing temporary miracles, may you create sparkling stars of imperishable fortune and become an embodiment of success.

²⁰³Ājkal jō alpkāl key|kī siddhi vālē haĩ vah last mē̃ ūpar sē ānē K|kē kāraṇ satōpradhān stage K|kē pramāṇ pavitratā K|kē phalsvarūp alpkāl K|kē chamatkār dikhātē haĩ lēkin vah siddhi sadākāl nahī̃ rahtī kyōṅki thōṛē samay mē̃ hī satō rajō tamō tīnō̃ stages sē pās|pass kartē haĩ .

²⁰⁹ Nowadays, because some people came down from up above last they have temporary powers. ²¹⁰They have a satopradhan stage, as a result of their purity and they show limited temporary miracles. ²¹¹However, that success does not last because they pass through the three stages of sato, rajo and tamo in a short time.

²⁰⁴Āp pavitra ātmāyē̃ sadā siddhi svarūp haĩ , chamatkār dikhānē kē bajāē chamaktī huī jyōtisvarūp banānē vālē haĩ .

²¹²You pure souls are constant embodiments of success and so instead of showing miracles, you make souls point-forms of sparkling light.

²⁰⁵Avināśhī bhāgya kā chamaktā huā sitārā banānē vālē haĩ , isliē sab āpkē pās|pass hī añchalī lēnē āyēṅgē .

²¹³You create sparkling stars of imperishable fortune and this is why everyone will come to take just a drop from you.

²⁰⁶Slōgan  : bēhad key|kī vairāgya vr̥itti kā vāyumaṇḍal hō tō sahyōgī sahaj yōgī ban jāyēṅgē .

²¹⁴Slogan: When there is an atmosphere of unlimited disinterest, co-operative souls will become easy yogis.

²¹⁵*** Om Shanti ***