बुधवार 12 जून 2024 की दैनिक मुरली

⁰12-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp us rath mē̃ ātē haĩ , jisnē pahlē-pahlē bhakti śhurū key|kī , jō number one pūjya thā phir pujārī banā hai , yah rāz sabkō spaṣhṭ karkē sunāō ' '

¹Essence: Sweet children, the Father enters the chariot of the one who began performing devotion first. ²The one who was the number one worthy-of-worship one became the number one worshipper. ³Explain this secret clearly to everyone.

²Praśhna  : bāp apnē vāris bachchō̃ kō kaun-sā varsā dēnē āyē haĩ  ?

⁴Question: What inheritance has the Father come to give His heir children?

³Uttar  : bāp sukh , śhānti , prēm kā sāgar hai .

⁵Answer: The Father is the Ocean of Peace, Happiness and Love.

⁴Yahī sārā khajānā vah tumhē̃ will kartē haĩ .

⁶He wills all of these treasures to you.

⁵Aisā will kar dētē jō 21 janm tak tum khātē rahō , khuṭ nahī̃ saktā .

⁷He wills them to you in such a way that, even though you continue to use them all for 21 births, they do not diminish.

⁶Tumhē̃ kauṛī sē hīrē jaisā banā dētē haĩ .

⁸He changes you from shells into diamonds.

⁷Tum bāp kā sārā khajānā yōgbal sē lētē hō .

⁹You claim all of the Father’s treasures with the power of yoga.

⁸Yōg K|kē binā khajānā nahī̃ mil saktā hai .

¹⁰Without having yoga, you cannot receive these treasures.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Śhiv bhagvānuvāch .

¹²God Shiva speaks.

¹¹Ab śhiv bhagvān nirākār kō tō sabhī māntē haĩ .

¹³Everyone believes in incorporeal God Shiva.

¹²Ēk hī nirākār śhiv hai , jiskī sab pūjā kartē haĩ .

¹⁴It is only the one incorporeal Shiva whom everyone worships.

¹³Bākī jō bhī dēhdhārī haĩ unkā sākār rūp hai .

¹⁵All bodily beings have corporeal forms.

¹⁴Pahlē-pahlē nirākār ātmā thī phir sākār banī hai .

¹⁶Souls are first incorporeal and then they become corporeal.

¹⁵Sākār bantī hai , śharīr mē̃ pravēśh kartī hai tab unkā part chaltā hai .

¹⁷It is when they become corporeal by entering bodies that their parts are enacted.

¹⁶Mūlvatan mē̃ tō kōī part hai nahī̃ . ¹⁷Jaisē actors ghar mē̃ haĩ tō nāṭak kā part nahī̃ . ¹⁸Stage par ānē sē part bajātē haĩ .

¹⁸There are no parts in the incorporeal world, just as actors don't have to play a part when they are at home; they play their parts when they are on a stage.

¹⁹Ātmāyē̃ bhī yahā̃ ākar śharīr dvārā part bajātī haĩ .

¹⁹Similarly, souls too come here and play their parts through their bodies.

²⁰Part par hī sārā madār hai .

²⁰It all depends on each one’s part.

²¹Ātmā mē̃ tō kōī phark nahī̃ hai .

²¹There is no difference in souls.

²²Jaisē tum bachchō̃ key|kī ātmā hai , vaisē inkī ātmā hai .

²²Just as there are the souls of you children, so there is the soul of that One.

²³Bāp param ātmā kyā kartē haĩ  ?

²³What does the Father, the Supreme Soul, do?

²⁴Unkā occupation kyā hai , vō jānnā hai .

²⁴You have to know what His occupation is.

²⁵Kōī president hai , rājā hai , yah ātmā kā occupation hai nā .

²⁵If someone is a president or a king, that is the occupation of the soul.

²⁶Yah pavitra dēvtāyē̃ haĩ , isliē inkō pūjā jātā hai .

²⁶Deities are worshipped because they are pure.

²⁷Abhī tum samajhtē hō yah paṛhāī paṛhkar lakṣhmī-nārāyaṇ viśhva K|kē mālik banē haĩ .

²⁷You now understand that Lakshmi and Narayan became the masters of the world by studying this study.

²⁸Kisnē banāyā  ?

²⁸Who made them like that?

²⁹Param ātmā nē .

²⁹The Supreme Soul.

³⁰Tum ātmāyē̃ bhī paṛhātī hō .

³⁰You souls also teach.

³¹Baṛāī yah hai jō bāp ākar tum bachchō̃ kō paṛhātē haĩ aur rājyōg bhī sikhlātē haĩ .

³¹The greatness is that the Father comes and educates you children and also teaches you Raja Yoga.

³²Kitnā sahaj hai .

³²It is so easy.

³³Iskō kahā jātā hai rājyōg .

³³This is called Raja Yoga.

³⁴Bāp kō yād karnē sē ham satōpradhān ban jātē haĩ .

³⁴By remembering the Father, we become satopradhan.

³⁵Bāp tō hai hī satōpradhān .

³⁵The Father is satopradhan.

³⁶Unkī kitnī mahimā gātē haĩ .

³⁶People sing His praise so much.

³⁷Bhakti mārg mē̃ kitnā phal , dūdh ādi chaṛhātē haĩ . ³⁸Samajh kuchh nahī̃ .

³⁷On the path of devotion, people offer Him so much fruit and milk etc., but they do not understand anything.

³⁹Dēvtāō̃ kō pūjtē haĩ , śhiv par dūdh , fool|phūl ādi chaṛhātē haĩ , kuchh patā nahī̃ .

³⁸They worship the deities and offer fruit and milk etc. to Shiva, but they don't know anything.

⁴⁰Dēvtāō̃ nē rājya kiyā . ⁴¹Achchhā , śhiv par kyō̃ chaṛhātē  ?

³⁹The deities ruled the kingdom, so why do people offer these things to Shiva?

⁴²Usnē kyā karttavya kiyā hai jō itnā pūjtē hō  ?

⁴⁰What acts did He carry out that people worship Him so much?

⁴³Dēvtāō̃ kā tō phir bhī mālūm hai , vah haĩ svarg K|kē mālik .

⁴¹You know about the deities, that they were the masters of the heaven.

⁴⁴Unhō̃ kō kisnē banāyā , yah bhī patā nahī̃ .

⁴²They don't even know who made them like that.

⁴⁵Pūjā bhī kartē haĩ śhiv key|kī parantu khyāl mē̃ nahī̃ ki yah bhagvān hai .

⁴³People worship Shiva, but they don't know that He is God.

⁴⁶Bhagvān nē inhō̃ kō aisā banāyā hai .

⁴⁴God made them (the deities) like that.

⁴⁷Kitnī bhakti kartē haĩ . ⁴⁸Haĩ sab anjān .

⁴⁵They perform so much devotion, but all of them are ignorant of this.

⁴⁹Tumnē bhī śhiv key|kī pūjā kī hōgī , abhī tum samajhtē hō , āgē kuchh bhī nahī̃ jāntē thē .

⁴⁶You must have performed worship of Shiva and you now understand all of that, but, you too didn't know anything previously.

⁵⁰Unkā occupation kyā hai , kyā sukh dētē haĩ , kuchh bhī patā nahī̃ thā .

⁴⁷You didn't know what His occupation is or what happiness He gives you.

⁵¹Kyā yah dēvtāyē̃ sukh dētē haĩ  ?

⁴⁸Do those deities give you happiness?

⁵²Bhal rājā-rānī , prajā kō sukh dētē haĩ parantu unhō̃ kō tō śhivbābā nē aisā banāyā nā .

⁴⁹Although the king and queen give happiness to their subjects, it was Shiv Baba who made them as they are.

⁵³Balihārī unkī hai .

⁵⁰The greatness is of that One.

⁵⁴Yah tō sirph rājāī kartē haĩ , prajā bhī ban jātī hai . ⁵⁵Bākī yah kōī kā kalyāṇ nahī̃ kartē haĩ .

⁵¹Those people simply rule a kingdom and the subjects are also created, but they don't benefit anyone.

⁵⁶Agar kartē bhī haĩ tō alpkāl kē liē .

⁵²If they do benefit anyone, it is only for a temporary period.

⁵⁷Abhī tum bachchō̃ kō bāp baiṭh paṛhātē haĩ .

⁵³The Father sits here and teaches you children.

⁵⁸Unkō kahā jātā hai kalyāṇkārī .

⁵⁴He is called the Benefactor.

⁵⁹Bāp apnā parichay dētē haĩ , mērē liṅg key|kī tum pūjā kartē thē , unkō param ātmā kahtē thē . ⁶⁰Param ātmā sē paramātmā hō jātā .

⁵⁵The Father gives His own introduction: You used to worship Me as a lingam. ⁵⁶You used to call Him the Supreme Soul, and that then became Paramatma (God).

⁶¹Parantu yah nahī̃ jāntē ki yah kyā kartē haĩ .

⁵⁷However, people don't know what He does.

⁶²Bas , sirph kah dēgē ki vah sarvavyāpī hai . ⁶³Nām-rūp sē nyārā hai .

⁵⁸They simply say that He is omnipresent or that He is beyond name and form.

⁶⁴Phir us par dūdh ādi chaṛhānā , śhōbhtā nahī̃ hai .

⁵⁹In that case, it doesn't seem right to offer Him milk etc.

⁶⁵Ākār hai tab tō us par chaṛhātē haĩ nā .

⁶⁰It is because He has a form that people offer those things to Him.

⁶⁶Unkō nirākār tō kah nahī̃ saktē .

⁶¹He cannot be called the One without a form.

⁶⁷Tumsē manuṣhya argue bahut kartē haĩ , bābā kē āgē bhī ākar argue hī karē̃gē .

⁶²People argue with you a lot. ⁶³They even used to come to Baba and argue with him.

⁶⁸Phāltū māthā khapāyēṅgē . ⁶⁹Phāydā kuchh bhī nahī̃ .

⁶⁴They would eat up your heads (trouble you) unnecessarily, but there was no benefit in that.

⁷⁰Yah samjhānā tō tum bachchō̃ kā kām hai .

⁶⁵It is the duty of you children to explain this.

⁷¹Tum bachchē jāntē hō bābā nē hamkō kitnā ūñch banāyā hai .

⁶⁶You children know how elevated Baba made you.

⁷²Yah paṛhāī hai . ⁷³Bāp teacher ban paṛhātē haĩ .

⁶⁷This is a study and the Father becomes your Teacher and teaches you.

⁷⁴Tum manuṣhya sē dēvtā bannē kē liē paṛh rahē hō .

⁶⁸You are studying to change from human beings into deities.

⁷⁵Dēvī-dēvtā haĩ satyug mē̃ . ⁷⁶Kaliyug mē̃ hōtē nahī̃ .

⁶⁹Deities exist in the golden age; they don't exist in the iron age.

⁷⁷Rām rājya hī nahī̃ jō pavitra rah sakē̃ .

⁷⁰There is no kingdom of Rama here that they could remain pure.

⁷⁸Dēvī-dēvtā thē phir vām mārg mē̃ chalē jātē haĩ .

⁷¹Deities used to exist and then they went on to the path of sin.

⁷⁹Bākī jaisē chitra dikhāyē haĩ , aisē nahī̃ .

⁷²However, they aren't like they have been portrayed in those images.

⁸⁰Jagannāth K|kē mandir mē̃ tum dēkhē̃gē kālē chitra haĩ .

⁷³If you saw the images at the Jagannath Temple, you would see that they are such dirty images.

⁸¹Bāp kahtē haĩ māyā jītē jagatjīt banō .

⁷⁴The Father says: Conquer Maya and become conquerors of the world.

⁸²Tō unhōnnē phir jagat-nāth nām rakh diyā hai .

⁷⁵So, those people then gave the temple the name Jagannath (Lord of the World).

⁸³Ūpar mē̃ sab gandē chitra dikhāyē haĩ , dēvtāyē̃ vām mārg mē̃ gayē tō kālē ban paṛē .

⁷⁶Around the top, they have shown dirty images. ⁷⁷When the deities went on to the path of sin, they became ugly.

⁸⁴Unkī bhī pūjā kartē rahtē haĩ .

⁷⁸People continue to worship them too.

⁸⁵Manuṣhyō̃ kō tō kuchh patā nahī̃ - kab ham pūjya thē  ?

⁷⁹People don't know anything about when they were worthy of worship.

⁸⁶84 janmō̃ kā hisāb kiskī bhī buddhi mē̃ nahī̃ hai .

⁸⁰The account of 84 births doesn't enter anyone's intellect.

⁸⁷Pahlē pūjya satōpradhān phir 84 janm lētē-lētē tamōpradhān pujārī ban paṛtē haĩ .

⁸¹First of all, you were worthy of worship and satopradhan and then, while taking 84 births, you became tamopradhan and worshippers.

⁸⁸Raghunāth mandir mē̃ kālā chitra dikhātē haĩ , arth|earth tō unkā kuchh bhī samajhtē nahī̃ .

⁸²They show images made of black stone at the Raghunath Temple, too, but they don't understand the meaning of that either.

⁸⁹Abhī tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

⁸³The Father now sits here and explains to you children.

⁹⁰Gyān chitā par baiṭh gōrē bantē hō , kām chitā par baiṭh kālē ban paṛtē hō .

⁸⁴You become beautiful by sitting on the pyre of knowledge and you become ugly by sitting on the pyre of lust.

⁹¹Dēvtāyē̃ vām mārg mē̃ jākar vikārī ban paṛē phir unkā nām dēvtā tō rakh nahī̃ saktē .

⁸⁵Deities went on to the path of sin and became vicious and so they could no longer be called deities.

⁹²Vām mārg mē̃ jānē sē kālē ban paṛē hō , yah niśhānī dikhāī hai .

⁸⁶By going on to the path of sin, the deities have become ugly; they have been portrayed as such.

⁹³Tum jāntē hō ki śhivbābā tō kālā bantā hī nahī̃ .

⁸⁷You know that Shiv Baba never becomes ugly.

⁹⁴Vah tō hīrā hai , jō tumkō bhī hīrē jaisā banātē haĩ .

⁸⁸He is the Diamond who also makes you become like diamonds.

⁹⁵Vah tō kabhī kālā bantē nahī̃ , unkō phir kālā kyō̃ banā diyā hai  !

⁸⁹He never becomes ugly. ⁹⁰So, why have they shown Him to be ugly?

⁹⁶Kōī kālā hōgā , usnē baiṭh kālā banāyā hōgā .

⁹¹It would have been someone who was ugly who made an ugly image of Him.

⁹⁷Śhivbābā kahtē haĩ hamnē kyā dōṣh kiyā jō mujhē kālā banā diyā hai .

⁹²Shiv Baba says: What crime did I commit that you have shown Me as ugly?

⁹⁸Maĩ tō ātā hī hū̃ sabkō gōrā banānē , maĩ tō sadaiv gōrā hū̃ .

⁹³I come to make everyone beautiful. ⁹⁴I am constantly beautiful.

⁹⁹Manuṣhyō̃ key|kī aisī buddhi ban paṛī hai jō kuchh bhī samajhtē nahī̃ .

⁹⁵The intellects of human beings have become such that they don't understand anything.

¹⁰⁰Śhivbābā tō hai hī sabkō hīrā banānē vālā .

⁹⁶Shiv Baba is the One who makes everyone into diamonds.

¹⁰¹Maĩ tō ever gōrā musāphir hū̃ .

⁹⁷I am the ever beautiful Traveller.

¹⁰²Mainnē kyā kiyā jō mujhē kālā banāyā hai .

⁹⁸What did I do that you have shown Me as ugly?

¹⁰³Ab tumkō bhī gōrā bannā hai ūñch pad pānē liē .

⁹⁹You too now have to become beautiful in order to claim a high status.

¹⁰⁴Ūñch pad kaisē pānā hai  ?

¹⁰⁰How will you claim a high status?

¹⁰⁵Vah tō bāp nē samjhāyā hai follow father .

¹⁰¹The Father has explained: Do that by following the father.

¹⁰⁶Jaisē isnē ( bābā nē ) sab-kuchh bāp K|kē havālē kar diyā .

¹⁰²This one (Brahma Baba) gave everything to the Father.

¹⁰⁷Father kō dēkhō kaisē sab kuchh dē diyā . ¹⁰⁸Bhal sādhāraṇ thē , na bahut garīb , na bahut sāhūkār thē .

¹⁰³Look how the father gave everything away, even though he was ordinary: neither very wealthy nor very poor.

¹⁰⁹Bābā abhī bhī kahtē haĩ tumhārā khān pān bīch kā sādhāraṇ hōnā chāhiē . ¹¹⁰Na bahut ūñch , na bahut cum|kam .

¹⁰⁴Even now, Baba says: Your food and drink should be of an ordinary level; it should neither be too rich nor too plain.

¹¹¹Bāp hī sab śhikṣhā dētē haĩ .

¹⁰⁵The Father gives you all of these teachings.

¹¹²Yah bhī dēkhnē mē̃ tō sādhāraṇ hī ātē haĩ .

¹⁰⁶This one is also ordinary to look at.

¹¹³Tumkō kahtē hai kahā̃ hai bhagvān , dikhāō .

¹⁰⁷People say to you: Where is God? ¹⁰⁸Show Him to me.

¹¹⁴Arē , ātmā bindī hai , unkō dēkhē̃gē kyā  !

¹⁰⁹A soul is just a point; how can you see it?

¹¹⁵Yah tō jāntē hō ātmā kā sākṣhātkār in āṅkhō̃ sē hōtā nahī̃ .

¹¹⁰You know that you cannot have a vision of a soul with those eyes.

¹¹⁶Tum kahtē hō bhagvān paṛhātē haĩ tō jarūr kōī śharīrdhārī hōgā .

¹¹¹You say that God is teaching you and so there must surely be a bodily being too.

¹¹⁷Nirākār kaisē paṛhāyēṅgē .

¹¹²How could the incorporeal One teach you?

¹¹⁸Manuṣhyō̃ kō tō kuchh bhī patā nahī̃ hai .

¹¹³People don't know anything at all.

¹¹⁹Jaisē tum ātmā hō , śharīr dvārā part bajātē hō . ¹²⁰Ātmā hī part bajātī hai . ¹²¹Ātmā hī bōltī hai , śharīr dvārā .

¹¹⁴Just as you are souls and you play your parts through your bodies, so that Soul too speaks through a body.

¹²²Tō ātmā vāch . ¹²³Parantu ātmā vāch śhōbhtā nahī̃ .

¹¹⁵So, there are the versions spoken by that Soul, but it doesn't seem right to say, "Versions of the Soul".

¹²⁴Ātmā tō vānaprasth , vāṇī sē parē hai , vāch tō śharīr sē hī karēgī .

¹¹⁶The Soul is in the stage of retirement, beyond sound, and he would only speak through a body.

¹²⁵Vāṇī sē parē sirph ātmā hī rah jātī hai .

¹¹⁷It is only souls that resides beyond sound.

¹²⁶Vāṇī mē̃ ānā hai tō śharīr jarūr chāhiē .

¹¹⁸If you want to come into sound, you definitely need a body.

¹²⁷Bāp bhī gyān kā sāgar hai tō jarūr kiskē śharīr kā ādhār lēgā nā .

¹¹⁹The Father is also the Ocean of Knowledge and so He would definitely take the support of someone's body.

¹²⁸Uskō rath kahā jātā hai .

¹²⁰This one is called the chariot.

¹²⁹Nahī̃ tō vah sunāyē kaisē  ?

¹²¹How else would He speak to you?

¹³⁰Bāp patit sē pāvan bannē liē śhikṣhā dētē haĩ .

¹²²The Father is giving you teachings to make you pure from impure.

¹³¹Prērṇā key|kī bāt nahī̃ .

¹²³There is no question of inspiration.

¹³²Yah tō gyān key|kī bāt hai .

¹²⁴These are matters of knowledge.

¹³³Vah āyē kaisē  ?

¹²⁵How can He come?

¹³⁴Kiskē śharīr mē̃ āyē  ?

¹²⁶Whose body would He enter?

¹³⁵Āyēgā tō jarūr manuṣhya mē̃ hī .

¹²⁷He would surely enter the body of a human being.

¹³⁶Kis manuṣhya mē̃ āyē  ?

¹²⁸Which human being’s body would He enter?

¹³⁷Kōī kō patā nahī̃ hai , sivāē tumhārē .

¹²⁹No one, except you, knows this.

¹³⁸Rachayitā khud hī baiṭh apnā parichay dētē haĩ . ¹³⁹Maĩ kaisē aur kis rath mē̃ ātā hū̃ .

¹³⁰The Creator Himself sits here and gives you His introduction: how I come and which chariot I enter.

¹⁴⁰Bachchē tō jāntē haĩ ki bāp kā rath kaun-sā hai .

¹³¹You children know which chariot is the Father's.

¹⁴¹Bahut manuṣhya mūñjhē huē haĩ .

¹³²People are very confused.

¹⁴²Kis-kis kā rath banā dētē haĩ .

¹³³They show His chariot to be so many things.

¹⁴³Jānvar ādi mē̃ tō ā na sakē̃ .

¹³⁴He cannot enter an animal etc.

¹⁴⁴Bāp kahtē haĩ maĩ kis manuṣhya mē̃ āū̃ . ¹⁴⁵Yah tō samajh nahī̃ saktē .

¹³⁵People cannot understand which human being I have to enter.

¹⁴⁶Ānā bhī bhārat mē̃ hī hōtā hai .

¹³⁶I have to come in Bharat.

¹⁴⁷Bhāratvāsiyō̃ mē̃ bhī kiskē tan mē̃ āū̃ , kyā president vā sādhū mahātmā K|kē rath mē̃ āyēgā  ?

¹³⁷Which resident of Bharat’s body would I enter? ¹³⁸Would He enter the chariot of the President, a sage or a great soul?

¹⁴⁸Aisē bhī nahī̃ hai ki pavitra rath mē̃ ānā hai . ¹⁴⁹Yah tō hai hī rāvaṇ rājya .

¹³⁹It isn't that He would enter a pure chariot: this is the kingdom of Ravan.

¹⁵⁰Gāyan bhī hai dūr dēśh kā rahnē vālā .

¹⁴⁰“The Resident of the faraway land” has been remembered.

¹⁵¹Yah bhī bachchō̃ kō patā hai ki bhārat avināśhī khaṇḍ hai . ¹⁵²Uskā kabhī vināśh nahī̃ hōtā .

¹⁴¹You children also know that Bharat is an imperishable land which is never destroyed.

¹⁵³Avināśhī bāp avināśhī bhārat khaṇḍ mē̃ hī ātē haĩ .

¹⁴²The eternal Father only comes in the imperishable land of Bharat.

¹⁵⁴Kis tan mē̃ ātē haĩ , vah khud hī batātē haĩ .

¹⁴³He Himself tells you which body He enters.

¹⁵⁵Aur tō kōī jān na sakē .

¹⁴⁴No one else can know this.

¹⁵⁶Tum jāntē hō kōī sādhū mahātmā mē̃ bhī ā na sakē . ¹⁵⁷Vah haĩ haṭhyōgī , nivr̥itti mārg vālē .

¹⁴⁵You know that He cannot enter the body of a sage or great soul; they are hatha yogis who belong to the path of isolation.

¹⁵⁸Bākī rahē bhāratvāsī bhakta .

¹⁴⁶There then remain the devotees who are residents of Bharat.

¹⁵⁹Ab bhaktō̃ mē̃ bhī kis bhakta mē̃ āyē  ?

¹⁴⁷Of the devotees too, which devotee's body would He enter?

¹⁶⁰Bhakta purānā chāhiē , jisnē bahut bhakti kī hō .

¹⁴⁸It has to be an old devotee who has performed a lot of devotion.

¹⁶¹Bhakti kā phal bhagvān kō dēnē ānā paṛtā hai .

¹⁴⁹God has to come to give the fruit of devotion.

¹⁶²Bhārat mē̃ bhakta tō ḍhēr haĩ .

¹⁵⁰There are so many devotees in Bharat.

¹⁶³Kahē̃gē yah baṛā bhakta hai , ismē̃ ānā chāhiē .

¹⁵¹They would say: This one is a great devotee and God should enter him.

¹⁶⁴Aisē tō bahut bhakta ban paṛtē haĩ .

¹⁵²There are many who become devotees like this.

¹⁶⁵Kal bhī kōī kō vairāgya āyē , bhakta ban jāyē .

¹⁵³If someone were to have disinterest tomorrow, he would become a devotee.

¹⁶⁶Vah tō is janm kā bhakta hō gayā nā .

¹⁵⁴However, that would only make him a devotee for this one birth.

¹⁶⁷Usmē̃ āyēṅgē nahī̃ .

¹⁵⁵God would not enter that one.

¹⁶⁸Maĩ usmē̃ ātā hū̃ , jisnē pahlē-pahlē bhakti śhurū key|kī .

¹⁵⁶I enter the one who began devotion first.

¹⁶⁹Dvāpar sē lēkar bhakti śhurū huī hai .

¹⁵⁷Devotion began in the copper age.

¹⁷⁰Yah hisāb-kitāb kōī samajh na sakē̃ .

¹⁵⁸No one can understand this account.

¹⁷¹Kitnī gupta bātē̃ haĩ .

¹⁵⁹These are such incognito matters.

¹⁷²Maĩ ātā hū̃ usmē̃ jō pahlē-pahlē bhakti śhurū kartē haĩ .

¹⁶⁰I enter the one who begins devotion first.

¹⁷³Number one jō pūjya thā vahī phir number one pujārī bhī banēgā .

¹⁶¹The number one worthy-of-worship soul then also becomes the number one worshipper.

¹⁷⁴Khud hī kahtē haĩ yah rath hī pahlē number mē̃ jātē haĩ . ¹⁷⁵Phir 84 janm bhī yahī lētē haĩ .

¹⁶²He Himself says: This chariot claims number one and he is then the one who takes 84 births.

¹⁷⁶Maĩ inkē hī bahut janmō̃ K|kē ant K|kē bhī ant mē̃ pravēśh kartā hū̃ .

¹⁶³I enter this one at the end of the last of his many births.

¹⁷⁷Inkō hī phir number one rājā bannā hai .

¹⁶⁴He then has to become the number one king.

¹⁷⁸Yahī bahut bhakti kartē thē .

¹⁶⁵This one used to perform a lot of devotion.

¹⁷⁹Bhakti kā phal bhī inkō milnā chāhiē .

¹⁶⁶He has to receive the fruit of his devotion.

¹⁸⁰Bāp dikhlātē haĩ bachchō̃ kō ki dēkhō yah mērē par vārī kaisē gayā .

¹⁶⁷The Father shows you children how this one surrendered to Him.

¹⁸¹Sab kuchh dē diyā .

¹⁶⁸He gave Me everything.

¹⁸²Itnē ḍhēr bachchō̃ kō sikhlānē liē dhan bhī chāhiē .

¹⁶⁹Wealth is also needed to teach so many children.

¹⁸³Īśhvar kā yagya rachā huā hai .

¹⁷⁰The sacrificial fire of God was created.

¹⁸⁴Khudā ismē̃ baiṭh rūdra gyān yagya rachtē haĩ , iskō paṛhāī bhī kahā jātā hai .

¹⁷¹God sits in this one and creates the sacrificial fire of Rudra. ¹⁷²This is also called a study.

¹⁸⁵Rūdra śhivbābā jō gyān kā sāgar hai , usnē yagya rachā hai gyān dēnē kē liē .

¹⁷³Rudra Shiv Baba, who is the Ocean of Knowledge, created this sacrificial fire in order to give you this knowledge.

¹⁸⁶Akṣhar bilkul ṭhīk hai .

¹⁷⁴The words are completely accurate.

¹⁸⁷Rājasva , svarājya pānē kē liē yagya .

¹⁷⁵It is the sacrificial fire to attain self-sovereignty.

¹⁸⁸Iskō yagya kyō̃ kahtē haĩ  ?

¹⁷⁶Why is this called a sacrificial fire?

¹⁸⁹Yagya mē̃ tō vah lōg āhuti ādi bahut ḍāltē haĩ .

¹⁷⁷Those people put many offerings etc. into a sacrificial fire.

¹⁹⁰Tum tō paṛhtē hō , āhuti kyā ḍāltē hō  ?

¹⁷⁸You are studying, and so what offerings do you sacrifice into this one?

¹⁹¹Tum jāntē hō ham paṛhkar hōśhiyār hō jāyēṅgē .

¹⁷⁹You know that you are studying and will become clever.

¹⁹²Phir yah sārī duniyā ismē̃ svāhā hō jāyēgī .

¹⁸⁰Then, this whole world will be sacrificed here.

¹⁹³Yagya mē̃ pichhāṛī K|kē time jō bhī sāmagrī hai , sab ḍāl dētē haĩ .

¹⁸¹When there is a sacrificial fire, they pour all the offerings into the fire at the end.

¹⁹⁴Tum bachchē ab jāntē hō hamkō bāp paṛhā rahē haĩ .

¹⁸²You children know that the Father is now teaching you.

¹⁹⁵Bāp hai tō bahut sādhāraṇ .

¹⁸³The Father is very ordinary.

¹⁹⁶Manuṣhya kyā jānē̃ .

¹⁸⁴What do human beings know?

¹⁹⁷Un baṛē-baṛē ādamiyō̃ key|kī tō bahut baṛī mahimā hōtī hai . ¹⁹⁸Bāp tō bahut sādhāraṇ simple baiṭhā hai .

¹⁸⁵Those great people are praised a lot. ¹⁸⁶The Father is sitting here in a very ordinary and simple manner.

¹⁹⁹Manuṣhyō̃ kō kaisē patā paṛē . ²⁰⁰Yah dādā tō jauhrī thā .

¹⁸⁷How could human beings know that this Dada was a jeweller?

²⁰¹Śhakti tō kōī dēkhnē mē̃ nahī̃ ātī .

¹⁸⁸There isn't any power visible.

²⁰²Sirph itnā kah dētē ismē̃ kuchh śhakti hai . ²⁰³Bas .

¹⁸⁹They simply say that there is some power in this one, that is all.

²⁰⁴Yah nahī̃ samajhtē ki ismē̃ sarvśhaktimān bāp hai .

¹⁹⁰They don't understand that the Almighty Authority Father is in this one.

²⁰⁵Ismē̃ śhakti hai , vah śhakti bhī I|āī|eye kahā̃ sē  ?

¹⁹¹This one has some power, but where did that power come from?

²⁰⁶Bāp nē pravēśh kiyā nā .

¹⁹²The Father entered him.

²⁰⁷Jō unkā khajānā vah aisē thōṛēhī dē dētē haĩ .

¹⁹³Whatever His treasures are, He doesn't give them away just like that.

²⁰⁸Tum yōgbal sē lētē hō .

¹⁹⁴You are claiming them with the power of yoga.

²⁰⁹Vah tō sarvśhaktimān hai hī .

¹⁹⁵He is the Almighty Authority anyway.

²¹⁰Unkī śhakti kahā̃ chalī nahī̃ jātī .

¹⁹⁶His power doesn't go away anywhere.

²¹¹Paramātmā kō sarvśhaktimān kyō̃ gāyā jātā hai , yah bhī kōī jāntē nahī̃ .

¹⁹⁷No one knows why the Supreme Soul is remembered as the Almighty Authority.

²¹²Bāp ākar sab bātē̃ samjhātē haĩ .

¹⁹⁸The Father comes and explains everything to you.

²¹³Bāp kahtē maĩ jismē̃ pravēśh kartā hū̃ , ismē̃ tō pūrī junk chaṛhī huī thī - purānā dēśh , purānā śharīr , uskē bahut janmō̃ K|kē ant mē̃ ātā hū̃ , kaṭ jō chaṛhī hai vah kōī utār na sakē .

¹⁹⁹The Father says: The one whom I entered was completely covered with rust. ²⁰⁰I enter an old land and into an old body at the end of his many births. ²⁰¹No one can remove the rust that is on souls.

²¹⁴Kaṭ utārnē vālā ēk hī satgurū hai , vah ever pure hai .

²⁰²It is only the one Satguru, who is ever pure, who can remove the rust.

²¹⁵Yah tum samajhtē hō .

²⁰³You understand this.

²¹⁶Yah sab buddhi mē̃ biṭhānē liē bhī time chāhiē .

²⁰⁴You need time to make all of these things sit in your intellects.

²¹⁷Tum bachchō̃ kō bāp sab will kar dētē haĩ .

²⁰⁵The Father wills everything to you children.

²¹⁸Bāp gyān kā sāgar , śhānti kā sāgar hai , sārā will kar dētē haĩ bachchō̃ kō .

²⁰⁶The Father is the Ocean of Knowledge and the Ocean of Peace and He wills everything to you children.

²¹⁹Ātē bhī purānī duniyā mē̃ haĩ .

²⁰⁷He enters this old world.

²²⁰Pravēśh bhī usmē̃ kartē haĩ , jō hīrē jaisā thā phir kauṛī jaisā banā .

²⁰⁸He enters the one who was like a diamond and who then became like a shell.

²²¹Vō bhal is samay karōṛpati haĩ , parantu alpkāl kē liē . ²²²Sabkā khalās hō jāyēgā .

²⁰⁹Although some people are millionaires at this time, that is only for a temporary period; everything is to be destroyed.

²²³Worth pound tō tum bantē hō .

²¹⁰You are the ones who become worth a pound.

²²⁴Abhī tum bhī student hō .

²¹¹You are now students.

²²⁵Yah bhī student hai , yah bhī bahut janmō̃ K|kē ant mē̃ hai .

²¹²This one is also a student at the end of his many births.

²²⁶Kaṭ chaṛhī huī hai .

²¹³He is covered with rust.

²²⁷Jō bahut achchhā paṛhtē , usmē̃ hī kaṭ chaṛhī huī hai .

²¹⁴Those who study very well are covered with rust.

²²⁸Vahī sabsē patit bantē haĩ , unkō hī phir pāvan bannā hai .

²¹⁵They are the ones who become the most impure and they are the ones who then have to become pure.

²²⁹Yah drama banā huā hai .

²¹⁶This drama is predestined.

²³⁰Bāp tō real bāt batātē haĩ .

²¹⁷The Father is telling you everything that is real.

²³¹Bāp hai truth .

²¹⁸The Father is the Truth.

²³²Vah kabhī ulṭā nahī̃ batlātē .

²¹⁹He never tells you anything false.

²³³Yah sab bātē̃ manuṣhya kōī samajh na sakē̃ .

²²⁰No human being can understand all of these things.

²³⁴Tum bachchō̃ bigar manuṣhyō̃ kō kaisē patā paṛē .

²²¹How could people come to know these things without you children?

²³⁵Achchhā  !

²²²Achcha.

²³⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²³⁸Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²³⁹1 ) ūñch pad pānē kē liē pūrā follow father karnā hai .

²²⁶ 1. In order to claim a high status, follow the father completely.

²⁴⁰Sab kuchh bāp K|kē havālē kar trustee hō sambhālnā hai , pūrā vārī jānā hai .

²²⁷Surrender everything to the Father and look after it all as a trustee. ²²⁸Surrender yourself completely.

²⁴¹Khānpān , rahan-sahan bīch kā sādhāraṇ rakhnā hai . ²⁴²Na bahut ūñch , na bahut nīñch .

²²⁹Your food and drink and way of living have to be ordinary, of a medium level, neither too high nor too low.

²⁴³2 ) bāp nē jō sukh-śhānti , gyān kā khajānā will kiyā hai , usē dūsrō̃ kō bhī dēnā hai , kalyāṇkārī bannā hai .

²³⁰ 2. Become benevolent and give others the treasures of happiness, peace and knowledge that the Father has willed to you.

²⁴⁴Vardān  : pavitratā key|kī guhyatā kō jān sukh-śhānti sampann bannē vālī mahān ātmā bhav

²³¹Blessing: May you be filled with peace and happiness by knowing the depth of purity and become a great soul.

²⁴⁵Pavitratā K|kē śhakti key|kī mahāntā kō jān pavitra arthāt pūjya dēv ātmāyē̃ abhī sē banō .

²³² Know the greatness of the power of purity and become pure, that is, become worthy of worship deity souls now.

²⁴⁶Aisē nahī̃ ki ant mē̃ ban jāyēṅgē .

²³³Do not think that you will become that at the end.

²⁴⁷Yah bahut samay key|kī jamā kī huī śhakti ant mē̃ kām āyēgī .

²³⁴The power you accumulate over a long period of time will be useful to you at the end.

²⁴⁸Pavitra bannā kōī sādhāraṇ bāt nahī̃ hai .

²³⁵To become pure is not an ordinary thing.

²⁴⁹Brahmchārī rahtē haĩ , pavitra ban gayē haĩ … lēkin pavitratā jananī hai , chāhē saṅkalp sē , chāhē vr̥itti sē , vāyumaṇḍal sē , vāṇī sē , samparka sē sukh-śhānti key|kī jananī bannā - iskō kahtē haĩ mahān ātmā .

²³⁶You have remained celibate and have become pure, but purity is the mother. ²³⁷Therefore, to become the mother of peace and happiness with your thoughts, attitude, atmosphere, words and connections is known as being a great soul.

²⁵⁰Slōgan  : ūñchī sthiti mē̃ sthit hō sarv ātmāō̃ kō rahm key|kī dr̥iṣhṭi dō , vibration phailāō .

²³⁸Slogan: Stabilise yourself in an elevated stage and give all souls the drishti of mercy and spread those vibrations.

²³⁹*** Om Shanti ***