शुक्रवार 21 जून 2024 की दैनिक मुरली

⁰21-06-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 21/06/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - devta banne ke pahle tumhein brahman zaroor banna hai, brahma mukh santaan hi sachche brahman hain jo raajayog ki padhaai se devta bante hain''

¹Essence: Sweet children, before becoming deities, you definitely have to become Brahmins. ²Only those who are born through the mouth of Brahma are the true Brahmins who become deities by studying Raja Yoga.

²prashn:- doosre sabhi satsangon se tumhaara yeh satsang kis baat mein niraala hai?

³Question: In which aspect is your spiritual gathering unique and different from all other spiritual gatherings (satsangs)?

³uttar:- doosre satsangon mein koi bhi em object nahin hoti hai, aur hi dhan-daulat aadi sab kuchh ganva kar bhatakte rehte hain।

⁴Answer: In other spiritual gatherings, there is no aim or objective. ⁵People lose their wealth and property and continue to wander.

⁴is satsang mein tum bhatakte nahin ho।

⁶You do not wander in this spiritual gathering.

⁵yeh satsang ke saath-saath school bhi hai।

⁷This is a school as well as a spiritual gathering (satsang).

⁶school mein padhna hota, bhatakna nahin।

⁸You study in this school; you do not wander.

⁷padhaai maana kamaai।

⁹To study means to earn an income.

⁸jitna tum padhkar dhaaran karte aur karaate ho utni kamaai hai।

¹⁰You earn an income to the extent that you study and imbibe this knowledge and inspire others to do the same.

⁹is satsang mein aana maana faayda hi faayda।

¹¹To come into this spiritual gathering means to experience nothing but benefit.

¹⁰om shanti।

¹²Om shanti.

¹¹roohaani baap baith roohaani bachchon ko samjhaate hain।

¹³The spiritual Father sits here and explains to you spiritual children.

¹²roohaani bachche hi in kaanon dvaara sunte hain।

¹⁴You spiritual children listen through your ears.

¹³behad ka baap bachchon ko kehte hain - apne ko aatma samjho।

¹⁵The unlimited Father says to you children: Consider yourselves to be souls.

¹⁴yeh ghadi-ghadi sunne se buddhi bhatakna band kar sthir ho jaayegi।

¹⁶By listening to this repeatedly, your intellects will stop wandering and become stable.

¹⁵apne ko aatma samajh baith jaayenge।

¹⁷You will sit here considering yourselves to be souls.

¹⁶bachche samajhte hain yahaan ham aaye hain devta banne।

¹⁸You children understand that you have come here in order to become deities.

¹⁷ham adopted bachche hain।

¹⁹You are adopted children.

¹⁸ham brahman padhte hain।

²⁰You Brahmins are studying.

¹⁹kya padhte hain?

²¹What are you studying?

²⁰brahman se devta bante hain।

²²How to change from Brahmins into deities.

²¹jaise koi bachche college mein jaate hain to samajhte hain ki ham ab padhkar engineer, doctor aadi bante hain।

²³When children go to college, they understand that they will study and become an engineer or a doctor etc.

²²baithne se hi jhat samjhenge।

²⁴They would be aware of that immediately on admission.

²³tum bhi brahma ke bachche brahman bante ho to samajhte ho ham brahman so devta banenge।

²⁵Similarly, you children of Brahma become Brahmins and you also understand that you will become deities from Brahmins.

²⁴gaaya hua hai - manushya se devta… parantu kaun bante hain?

²⁶It has been remembered that human beings change into deities. ²⁷However, who becomes that?

²⁵hindu to sab devta nahin bante।

²⁸Not all Hindus become deities.

²⁶vaastav mein hindu to koi dharma hai nahin।

²⁹In fact, there is no such religion as Hinduism.

²⁷aadi sanaatan koi hindu dharma nahin hai।

³⁰The original eternal religion was not the Hindu religion.

²⁸koi se bhi poochho ki hindu dharma kisne sthaapan kiya? ²⁹to moonjh jaayenge।

³¹If you ask anyone: “Who established the Hindu religion?” they would become confused.

³⁰yeh agyaan se naam rakh diya hai।

³²This name has been given out of ignorance.

³¹hindustaan mein rahne vaale apne ko hindu kehte hain।

³³Those who live in Hindustan call themselves Hindus.

³²vaastav mein inka naam bhaarat hai, na ki hindustaan।

³⁴In fact, its name is Bharat not Hindustan.

³³bhaarat khanda kaha jaata hai, na ki hindustaan khanda।

³⁵It is called the land of Bharat, not the land of Hindustan.

³⁴hai hi bhaarat। ³⁵to unhon ko yeh bhi pata nahin hai ki yeh kaun-sa khanda hai।

³⁶It is Bharat, and yet they don’t even know which land this is.

³⁶apvitra hone kaaran apne ko devta to samajh nahin sakte।

³⁷Because of being impure, they cannot consider themselves to be deities.

³⁷devi-devta pavitra the।

³⁸Deities were pure.

³⁸abhi woh dharma hai nahin।

³⁹That religion does not exist at present.

³⁹aur sab dharma chale aate hain - buddha ka bauddha dharma, ibraaham ka islaam, Christ ka Christian। ⁴⁰baaki hindu dharma ka to koi hai nahin।

⁴⁰All the other religions have come into existence. ⁴¹The religion of Buddha is Buddhism, the religion of Abraham is Islam and that of Christ is Christianity, but there is no such religion as Hinduism.

⁴¹yeh hindustaan naam to foreigners ne rakha hai।

⁴²It was the foreigners who gave this name of Hindustan.

⁴²patit hone kaaran apne ko devta dharma ka samajhte nahin hain।

⁴³Because of being impure, they do not consider themselves to belong to the deity religion.

⁴³baap ne samjhaaya hai aadi sanaatan hai devi-devta dharma, puraane te puraana।

⁴⁴The Father has explained that the original, eternal religion is the deity religion and it is the most ancient.

⁴⁴shuru ka dharma kaun-sa hai?

⁴⁵Which religion was there in the beginning?

⁴⁵devi-devta।

⁴⁶It was the deity religion.

⁴⁶hindu nahin kahenge।

⁴⁷It cannot be called the Hindu religion.

⁴⁷ab tum brahma ke adopted bachche brahman ho gaye।

⁴⁸You are now Brahmins, the adopted children of Brahma.

⁴⁸brahman se devta banne ke liye padhte ho।

⁴⁹You are studying in order to become deities from Brahmins.

⁴⁹aise nahin, hindu se devta banne ke liye padhte ho।

⁵⁰It is not that you are studying to become deities from Hindus.

⁵⁰brahman se devta bante ho।

⁵¹You change from Brahmins into deities.

⁵¹yeh achhi reeti dhaaran karna hai।

⁵²You have to imbibe this very well.

⁵²abhi to dekho dher dharma hain। ⁵³add hote hi jaate hain।

⁵³Look, there are now innumerable religions and more continue to be added.

⁵⁴jab bhi kahaan bhaashan aadi karte ho to yeh samjhaana achha hai।

⁵⁴Wherever you give lectures, it is good to explain this.

⁵⁵abhi hai kaliyug, sab dharma abhi tamopradhaan hain।

⁵⁵It is now the iron age and all the religions have become tamopradhan.

⁵⁶chitra par tum samjhaayenge to phir woh ghamanda toot jaayega - main phalaana hoon, yeh hoon....।

⁵⁶If you explain with the pictures, their arrogance of “I am so-and-so”, “I am this”, will finish.

⁵⁷samjhenge, ham to tamopradhaan hain।

⁵⁷They will realise that they are tamopradhan.

⁵⁸pahle-pahle baap ka parichay de diya, phir dikhaana hai yeh puraani duniya badalni hai।

⁵⁸First of all, give them the introduction of the Father and then show them that this old world is going to change.

⁵⁹din-pratidin chitra bhi shobhnik hote jaate hain।

⁵⁹Day by day, the pictures will become more beautiful.

⁶⁰jaise school mein nakshe bachchon ki buddhi mein hote hain। ⁶¹tumhaari buddhi mein phir yeh rehna chaahiye।

⁶⁰Just as children in schools keep maps in their intellects, in the same way, all of this should remain in your intellects.

⁶²number one map yeh hai, oopar mein trimoorti bhi hai, donon gole bhi hain satayug aur kaliyug।

⁶¹The number one map is this. ⁶²It shows the Trimurti and both the globes; the golden age and the iron age.

⁶³abhi ham purooshottam sangamayug par hain।

⁶³You are now at the auspicious confluence age.

⁶⁴yeh puraani duniya vinaash ko paayegi। ⁶⁵ek aadi sanaatan devi-devta dharma sthaapan ho raha hai।

⁶⁴This old world is to be destroyed and the one original, deity religion is being established.

⁶⁶tum ho aadi sanaatan devi-devta dharma ke।

⁶⁵You belong to the original deity religion.

⁶⁷hindu dharma to hai nahin।

⁶⁶There is no Hindu religion.

⁶⁸jaise sannyaasiyon ne brahm, rahne ke sthaan ko eeshvar samajh liya hai, vaise hindustaan mein rahne vaalon ne hindu dharma samajh liya hai।

⁶⁷Just as sannyasis consider the brahm element, the place of residence, to be God, in the same way those who live in Hindustan consider themselves to belong to the Hindu religion.

⁶⁹unka bhi farka hai। ⁷⁰tumhaara bhi farka hai।

⁶⁸Theirs is different from yours.

⁷¹devi-devta naam to bahut oonch hai।

⁶⁹Deities are very elevated.

⁷²kehte hain yeh to jaise devta hai।

⁷⁰People say: This one is like a deity.

⁷³jismen achhe gun hote hain to aise kehte hain - ismen devtaai gun hain।

⁷¹When someone has good qualities they say of him: This one has divine virtues.

⁷⁴tum samajhte ho - yeh raadhe-krishna hi svayanvar ke baad lakshmi-naaraayan bante hain, unko vishnu kaha jaata hai।

⁷²You understand that after Radha and Krishna are married, they become Lakshmi and Narayan. ⁷³They are called Vishnu.

⁷⁵chitra sabke hain parantu koi jaanta nahin।

⁷⁴All the images exist but no one knows them.

⁷⁶tum bachchon ko ab baap baith samjhaate hain, baap ko hi sab yaad karte hain।

⁷⁵The Father now sits here and explains to you. ⁷⁶It is the Father whom everyone remembers.

⁷⁷aisa koi manushya nahin hoga jiske mukh mein bhagwan na ho।

⁷⁷There are no human beings who do not have God on their lips.

⁷⁸ab bhagwan ko kaha jaata hai niraakaar।

⁷⁸God is known as the incorporeal One.

⁷⁹niraakaar ka bhi arth nahin samajhte hain।

⁷⁹They don’t even understand the meaning of the word “incorporeal”.

⁸⁰abhi tum sab kuchh jaan jaate ho।

⁸⁰You now understand everything.

⁸¹pattharbuddhi se paarasbuddhi ban jaate ho।

⁸¹You have changed from those with stone intellects into those with divine intellects.

⁸²yeh knowledge bhaaratvaasiyon ke liye hi hai, na ki aur dharma vaalon ke liye।

⁸²This knowledge is only for the people of Bharat, not for those of other religions.

⁸³baaki yeh samjha sakte ho ki itni vriddhi kaise hoti hai aur khanda aate gaye hain।

⁸³However, you can explain how so much expansion takes place and how other lands come into existence.

⁸⁴vahaan to bhaarat khanda ke sivaae baaki koi khanda nahin rahega।

⁸⁴No lands except Bharat will remain.

⁸⁵abhi woh ek dharma nahin hai, baaki sab khade hain।

⁸⁵That one religion does not now exist; all the rest exist.

⁸⁶banyan tree ka misaal accurate hai।

⁸⁶The example of the banyan tree is accurate.

⁸⁷aadi sanaatan devi-devta dharma ka foundation hai nahin, baaki saara jhaad khada hai।

⁸⁷The foundation of the original, eternal deity religion does not exist; the rest of the tree is still standing.

⁸⁸to kahenge aadi sanaatan devi-devta dharma tha, na ki hindu dharma।

⁸⁸So, it would be said that the original, eternal deity religion, not the Hindu religion, existed.

⁸⁹tum abhi brahman bane ho, devta banne ke liye pahle brahman zaroor banna pade।

⁸⁹You have now become Brahmins in order to become deities. ⁹⁰Therefore, you definitely first have to become Brahmins.

⁹⁰shoodra varna aur brahman varna kaha jaata hai।

⁹¹It is said: The shudra caste and the Brahmin caste.

⁹¹shoodra dynasty nahin kahenge। ⁹²raajaayen-raaniyaan hain।

⁹²It is not called the shudra dynasty even though there are kings and queens.

⁹³pahle devi-devta mahaaraaja-mahaaraani the।

⁹³At first, the deities were emperors and empresses.

⁹⁴yahaan hindu mahaaraaja-mahaaraani।

⁹⁴Here, there are Hindu emperors and empresses.

⁹⁵bhaarat to ek hi hai phir woh alag-alag kaise ho gaye?

⁹⁵There is only one Bharat, and so how did they become separated?

⁹⁶unhon ka naam-nishaan hi gum kar diya hai, sirf chitra hain।

⁹⁶Every trace of them has disappeared; only the images exist.

⁹⁷number one hain sooryavanshi।

⁹⁷The sun dynasty is number one.

⁹⁸abhi tum aaye ho sooryavanshi banne ke liye।

⁹⁸You have now come here in order to belong to the sun dynasty.

⁹⁹yeh raajayog hai na।

⁹⁹This is Raja Yoga.

¹⁰⁰tumhaari buddhi mein hai ham yeh lakshmi-naaraayan banenge।

¹⁰⁰It is in your intellects that you will become Lakshmi and Narayan.

¹⁰¹dil mein khushi rehti hai - baba hamko padhaate hain, mahaaraaja-mahaaraani banaane।

¹⁰¹There is happiness in your hearts that the Father is teaching you in order to make you into emperors and empresses.

¹⁰²satya naaraayan ki sachchi-sachchi katha yeh hai।

¹⁰²This is the true story of becoming the true Narayan.

¹⁰³aage janma-janmaantar tum satya naaraayan ki katha sunte ho। ¹⁰⁴parantu woh koi sachchi kathaayen nahin hain।

¹⁰³Previously, for birth after birth, you used to listen to the story of becoming the true Narayan, but that was not a true story.

¹⁰⁵bhakti maarga mein kabhi manushya se devta ban nahin sakte। ¹⁰⁶mukti-jeevanmukti ko pa nahin sakte।

¹⁰⁴You can never become a deity from a human being on the path of devotion; you cannot attain liberation or liberation-in-life there.

¹⁰⁷sabhi manushya mukti-jeevanmukti paate zaroor hain।

¹⁰⁵However, all human beings definitely do attain liberation and liberation-in-life.

¹⁰⁸abhi sab bandhan mein hain।

¹⁰⁶All are now in bondage.

¹⁰⁹oopar se aaj bhi aatma aayegi to jeevanmukti mein aayegi, na ki jeevan bandha mein।

¹⁰⁷Even today, when a soul comes from up above, he comes into a life of liberation, not into a life of bondage.

¹¹⁰aadha samay jeevanmukti, aadha samay jeevanbandha mein jaayenge।

¹⁰⁸For half the time, there is liberation-in-life and for the other half, there is a life of bondage.

¹¹¹yeh khel bana hua hai।

¹⁰⁹This play is fixed.

¹¹²is behad ke khel ke ham sabhi actors hain, yahaan aate hain part bajaane।

¹¹⁰You are all actors in this unlimited play. ¹¹¹You come here to play your parts.

¹¹³ham aatmaayen yahaan ke nivaasi nahin hain।

¹¹²You souls are not residents of this place.

¹¹⁴kaise aate hain - yeh sab baaten samjhaai jaati hain।

¹¹³How you come down is explained to you.

¹¹⁵kai aatmaayen yahaan hi punarjanma leti rehti hain।

¹¹⁴Souls continue to take rebirth here.

¹¹⁶tum bachchon ko shuru se lekar ant tak saare world ki history-geography buddhi mein hai।

¹¹⁵The history and geography of the whole world, from the beginning until now, is in the intellects of you children.

¹¹⁷behad ka baap oopar baith kya karte hain, kuchh nahin jaante isliye unhon ko kaha jaata hai tuchchha buddhi।

¹¹⁶People don’t know what the unlimited Father does up above. ¹¹⁷Therefore, they are called ones with degraded intellects.

¹¹⁸tum bhi tuchchha buddhi the।

¹¹⁸Previously, you were those who had degraded intellects.

¹¹⁹ab baap ne tumko rachayita aur rachna ke aadi, madhya, ant ka raaz samjhaaya hai।

¹¹⁹The Father has now explained to you the secrets of the Creator and the beginning, the middle and the end of creation.

¹²⁰tum gareeb, saadhaaran sab kuchh jaante ho।

¹²⁰You poor and ordinary ones know everything.

¹²¹tum ho svachchha buddhi।

¹²¹You are the ones with clean intellects.

¹²²svachchha pavitra ko kaha jaata hai।

¹²²That which is clean is called pure.

¹²³tuchchha buddhi apvitra thahre।

¹²³Those with degraded intellects are called impure.

¹²⁴tum abhi dekho kya ban rahe ho!

¹²⁴Just look what you are now becoming!

¹²⁵school mein bhi padhaai se oonch pad pa sakte hain।

¹²⁵In schools, too, students can claim a high status through their studies.

¹²⁶tumhaari padhaai hai oonch te oonch, jisse tum raajaai pad paate ho।

¹²⁶Your study is the highest of all through which you claim a royal status.

¹²⁷woh to daan-punya karne se raaja ke paas janma lete hain, phir raaja bante hain। ¹²⁸parantu tum is padhaai se raaja bante ho।

¹²⁷Those people take birth to a king by giving donations and performing charity. ¹²⁸They later become kings, whereas you become kings through this study.

¹²⁹baap hi kehte hain main tum bachchon ko raajayog sikhlaata hoon।

¹²⁹The Father says: I teach you children Raja Yoga.

¹³⁰sivaae baap ke raajayog koi sikhla nahin sakte।

¹³⁰No one, except the Father, can teach you Raja Yoga.

¹³¹baap hi tumko raajayog ki padhaai padhaate hain। ¹³²tum phir doosron ko samjhaate ho।

¹³¹It is the Father who teaches you the knowledge of Raja Yoga which you then explain to others.

¹³³baap raajayog sikhlaate hain ki tum patit se paavan ban jaao।

¹³²The Father teaches you Raja Yoga so that you can become pure from impure.

¹³⁴apne ko aatma samajh niraakaar baap ko yaad karo to tum pavitra ban jaayenge aur chakra ko jaanne se chakravarti raaja satayug mein ban jaayenge।

¹³³Consider yourselves to be souls and remember the incorporeal Father and you will become pure. ¹³⁴Then, by knowing the cycle, you will become rulers of the globe in the golden age.

¹³⁵yeh to samjhaana bahut sahaj hai।

¹³⁵It is very easy to explain this.

¹³⁶abhi devta dharma ka koi bhi nahin hai।

¹³⁶At present, no one belongs to the deity religion.

¹³⁷sab convert ho gaye hain aur-aur dharmon mein।

¹³⁷Everyone has been converted into other religions.

¹³⁸tum koi ko bhi samjhaao to pahle-pahle baap ka parichay do।

¹³⁸When you explain to anyone, first give them the Father’s introduction.

¹³⁹baap samjhaate hain aur dharmon mein kitne chale gaye hain।

¹³⁹The Father explains that many have gone into other religions.

¹⁴⁰bauddhi, musalmaan aadi dher ho gaye hain।

¹⁴⁰There are countless Buddhists and Muslims etc.

¹⁴¹talvaar ki jor se bhi musalmaan bane hain।

¹⁴¹Some have been forced to become Muslims.

¹⁴²bauddhi bhi bahut bane hain।

¹⁴²Many also became Buddhists.

¹⁴³ek baar hi speech ki to hajaaron bauddhi ban gaye।

¹⁴³Someone gave a speech and thousands were converted into Buddhists.

¹⁴⁴Christian log bhi aise aakar speech karte hain।

¹⁴⁴Christians also came and gave speeches in that way.

¹⁴⁵sabse jaasti aadamshumaari is samay unhon ki hai।

¹⁴⁵They now have the largest population.

¹⁴⁶to ab tum bachchon ki buddhi mein saara srishti chakra phirta rehta hai, tab baap kehte hain tum svadarshan chakradhaari ho।

¹⁴⁶The whole cycle of the world now turns around in your intellects which is why the Father says: You are spinners of the discus of self-realisation.

¹⁴⁷svadarshan chakra vishnu ko dikhaate hain।

¹⁴⁷Vishnu too is shown with the discus of self-realisation.

¹⁴⁸manushya yeh nahin jaante ki vishnu ko kyon diya hai?

¹⁴⁸People don’t understand why Vishnu has been shown with that.

¹⁴⁹svadarshan chakradhaari krishna ya naaraayan ko kehte hain।

¹⁴⁹Krishna and Narayan are called spinners of the discus of self-realisation.

¹⁵⁰yeh bhi samjhaana chaahiye ki unhon ka kya connection hai।

¹⁵⁰You should also explain what the connection is between the two.

¹⁵¹yeh teenon hi ek hain।

¹⁵¹All these three are the same.

¹⁵²vaastav mein yeh svadarshan chakra to tum braahmanon ke liye hai।

¹⁵²In fact, the discus of self-realisation is for you Brahmins.

¹⁵³svadarshan chakradhaari gyaan se bante ho।

¹⁵³You become spinners of the discus of self-realisation through this knowledge.

¹⁵⁴baaki svardashan chakra koi maarne kaatne ka nahin hai। ¹⁵⁵yeh gyaan ki baaten hain।

¹⁵⁴The discus of self-realisation is not something for killing or cutting off; it is an aspect of this knowledge.

¹⁵⁶jitna tumhaara yeh gyaan ka chakra phirega, utne tumhaare paap bhasma honge।

¹⁵⁵Your sins will be burnt away to the extent that you spin the cycle of knowledge.

¹⁵⁷baaki sir kaatne ki koi baat nahin। ¹⁵⁸chakra koi hinsa ka nahin hai।

¹⁵⁶It is not a question of cutting off anyone’s head; this is not a discus of violence.

¹⁵⁹yeh chakra to tumko ahinsak banaata hai।

¹⁵⁷This discus makes you non-violent.

¹⁶⁰kahaan ki baat kahaan le gaye hain।

¹⁵⁸They have completely changed the meaning of this.

¹⁶¹sivaae baap ke koi samjha na sake।

¹⁵⁹No one, except the Father, can explain this.

¹⁶²tum meethe-meethe bachchon ko athaah khushi hoti hai।

¹⁶⁰You sweetest children should have a great deal of happiness.

¹⁶³abhi tum samajhte ho - ham aatma hain।

¹⁶¹You now understand that you are souls.

¹⁶⁴pahle tum apne ko aatma bhi bhool gaye to ghar bhi bhool gaye।

¹⁶²Previously, you had forgotten that you were souls and that you had also forgotten your home.

¹⁶⁵aatma ko to phir bhi aatma kehte hain।

¹⁶³A soul is still called a soul.

¹⁶⁶paramatma ko to thikkar-bhittar mein kah diya hai।

¹⁶⁴They have said that the Supreme Soul is in the pebbles and stones.

¹⁶⁷aatmaon ke baap ki kitni glaani ki hai।

¹⁶⁵They have defamed the Father of souls a great deal.

¹⁶⁸baap phir aakar aatmaon ko gyaan dete hain।

¹⁶⁶The Father comes once again and gives you souls this knowledge.

¹⁶⁹aatma ke liye kabhi nahin kahenge ki thikkar-bhittar, kan-kan mein hai।

¹⁶⁷It can never be said of souls that they are in the pebbles and stones and in every particle.

¹⁷⁰jaanvar ki to baat hi alag hai।

¹⁶⁸The aspect of animals is separate.

¹⁷¹padhaai aadi manushyon ki hi hoti hai।

¹⁶⁹It is human beings who study.

¹⁷²abhi tum samajhte ho, ham itne janma yeh-yeh bane hain।

¹⁷⁰You now understand what you have become and for how many births.

¹⁷³84 janma poore kiye।

¹⁷¹You have completed your 84 births.

¹⁷⁴baaki 84 laakh to hain nahin।

¹⁷²There is no question of 8.4 million births.

¹⁷⁵manushya kitna agyaan andhere mein hain isliye kaha jaata hai - gyaan soorya pragta.......।

¹⁷³Human beings are in the immense darkness of ignorance. ¹⁷⁴This is why it is said: When the sun of knowledge rises, the darkness of ignorance is dispelled.

¹⁷⁶aadhaakalpa dvaapar-kaliyug mein andhiyaara, aadhaakalpa satayug-treta mein prakaash।

¹⁷⁵For half a cycle, in the copper and iron ages, there is darkness; for half a cycle, in the golden and silver ages, there is light.

¹⁷⁷din aur raat, prakaash aur andhiyaare ka yeh gyaan hai।

¹⁷⁶This is the knowledge of the day and the night, of light and dark.

¹⁷⁸yeh behad ki baat hai।

¹⁷⁷These are unlimited aspects.

¹⁷⁹aadhaakalpa andhere mein kitni thokren khaai, bahut bhatakna hota hai।

¹⁷⁸For half a cycle, you stumbled along a great deal in the dark; there was a great deal of wandering.

¹⁸⁰school mein jo padhte hain, unko bhatakna nahin kaha jaata hai।

¹⁷⁹When you are studying at school, that is not called wandering.

¹⁸¹satsangon mein manushya kitna bhatakte hain।

¹⁸⁰People wander a great deal in those satsangs.

¹⁸²aamadni kuchh bhi nahin hoti, aur hi ghaata, isliye usko bhatakna kaha jaata hai।

¹⁸¹There is no income from them, there is only a loss, which is why it is known as wandering.

¹⁸³bhatakte-bhatakte dhan-daulat aadi sab ganvaae kangaal ban pade hain।

¹⁸²While wandering around, people have lost all their wealth and property and become poverty-stricken.

¹⁸⁴ab is padhaai mein jo jitna-jitna achhi tarah dhaaran karenge aur karaayenge, phaayda hi phaayda hai।

¹⁸³Now, in this study, the more you imbibe and inspire others to imbibe, the more benefit and only benefit there will be.

¹⁸⁵brahman ban gaya to phaayda hi phaayda।

¹⁸⁴Once you become a Brahmin, there is nothing but benefit.

¹⁸⁶tum jaante ho ham brahman hi svargavaasi bante hain।

¹⁸⁵You understand that it is you Brahmins who become the residents of heaven.

¹⁸⁷svargavaasi to sab banenge। ¹⁸⁸parantu tum usmein oonch pad paane ka purooshaartha karte ho।

¹⁸⁶All of you will become residents of heaven but you have to make effort to claim a high status.

¹⁸⁹abhi tum sabki vaanaprastha avastha hai।

¹⁸⁷It is now the stage of retirement for all of you.

¹⁹⁰tum khud kehte ho - baba, hamko vaanaprastha ya pavitra duniya mein le jaao, woh hai aatmaon ki duniya।

¹⁸⁸You yourselves say: Baba, take us into retirement, into the pure world. ¹⁸⁹That is the world of souls.

¹⁹¹niraakaari duniya kitni chhoti hai। ¹⁹²yahaan to ghoomne-phirne liye kitni badi jameen hai।

¹⁹⁰The incorporeal world is very tiny, whereas there is a huge amount of land to walk and move around on here.

¹⁹³vahaan yeh baat nahin, shareer nahin, part nahin।

¹⁹¹These things do not exist there (incorporeal world). ¹⁹²There are no bodies, no parts.

¹⁹⁴star misal aatmaayen khadi hain।

¹⁹³Souls remain there like stars.

¹⁹⁵yeh kudrat hai na।

¹⁹⁴This is a wonder of nature.

¹⁹⁶soorya, chaand, sitaare kaise khade hain।

¹⁹⁵Just see how the sun, the moon and the stars remain up there.

¹⁹⁷aatmaayen bhi brahm tatva mein apne aadhaar par natural khadi hain।

¹⁹⁶Souls too remain there in the element of light naturally without any support.

¹⁹⁸achha!

¹⁹⁷Achcha.

¹⁹⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁹The spiritual Father says namaste to the spiritual children.

²⁰¹dhaarna ke liye mukhya saar:-

²⁰⁰Essence for dharna:

²⁰²1) gyaan ka simran kar svadarshan chakradhaari banna hai।

²⁰¹ 1. Churn this knowledge and become spinners of the discus of self-realisation.

²⁰³svadarshan chakra phiraate paapon ko kaatna hai।

²⁰²Cut away your sins by spinning the discus of self-realisation.

²⁰⁴double ahinsak banna hai।

²⁰³Become doubly non-violent.

²⁰⁵2) apni buddhi ko svachchha pavitra banaakar raajayog ki padhaai padhni hai aur oonch pad paana hai।

²⁰⁴ 2. Make your intellect clean and pure and study the knowledge of Raja Yoga in order to claim a high status.

²⁰⁶dil mein sada yahi khushi rahe ki ham satya naaraayan ki sachchi-sachchi katha sunkar manushya se devta bante hain।

²⁰⁵Let there constantly be the happiness in your heart that you are listening to this true story of becoming a true Narayan and changing from a human into a deity.

²⁰⁷vardaan:- man-buddhi ko order pramaan vidhipoorvak kaarya mein lagaane vaale nirantar yogi bhav

²⁰⁶Blessing: May you be a constant yogi whose mind and intellect work accurately according to your orders.

²⁰⁸nirantar yogi arthaat svaraajya adhikaari banne ka vishesh saadhan man aur buddhi hai।

²⁰⁷ The special powers for becoming a constant yogi, that is, a master of yourself, are of your mind and intellect.

²⁰⁹mantra hi manmanaabhav ka hai।

²⁰⁸The mantra itself is “Manmanabhav” (focus your mind on Me).

²¹⁰yog ko buddhiyog kehte hain।

²⁰⁹Yoga is said to be yoga of the intellect.

²¹¹to agar yeh vishesh aadhaar stambha apne adhikaar mein hain arthaat order pramaan vidhi-poorvak kaarya karte hain। ²¹²jo sankalp jab karna chaaho vaisa sankalp kar sako, jahaan buddhi ko lagaana chaaho vahaan laga sako, buddhi aap raaja ko bhatkaaye nahin। ²¹³vidhipoorvak kaarya kare tab kahenge nirantar yogi।

²¹⁰So, if those special powers are under your control, that is, if they work properly according to your orders, if you are able to have whatever thought you want, if you are able to focus your intellect on whatever you want, and your intellect does not make you, the king, wander but works with discipline, you would then be said to be a constant yogi.

²¹⁴slogan:- master vishwa shikshak bano, samay ko shikshak nahin banaao।

²¹¹Slogan: Be a master world teacher. ²¹²Do not make time your teacher.

²¹³*** Om Shanti ***