शुक्रवार 21 जून 2024 की दैनिक मुरली

⁰21-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēvtā bannē K|kē pahlē tumhē̃ brāhmaṇ jarūr bannā hai , brahmā mukh santān hī sachchē brāhmaṇ haĩ jō rājyōg key|kī paṛhāī sē dēvtā bantē haĩ ' '

¹Essence: Sweet children, before becoming deities, you definitely have to become Brahmins. ²Only those who are born through the mouth of Brahma are the true Brahmins who become deities by studying Raja Yoga.

²Praśhna  : dūsrē sabhī satsaṅgō̃ sē tumhārā yah satsaṅg kis bāt mē̃ nirālā hai  ?

³Question: In which aspect is your spiritual gathering unique and different from all other spiritual gatherings (satsangs)?

³Uttar  : dūsrē satsaṅgō̃ mē̃ kōī bhī aim object nahī̃ hōtī hai , aur hī dhan-daulat ādi sab kuchh ganvā kar bhaṭaktē rahtē haĩ .

⁴Answer: In other spiritual gatherings, there is no aim or objective. ⁵People lose their wealth and property and continue to wander.

⁴Is satsaṅg mē̃ tum bhaṭaktē nahī̃ hō .

⁶You do not wander in this spiritual gathering.

⁵Yah satsaṅg K|kē sāth-sāth school bhī hai .

⁷This is a school as well as a spiritual gathering (satsang).

⁶School mē̃ paṛhnā hōtā , bhaṭaknā nahī̃ .

⁸You study in this school; you do not wander.

⁷Paṛhāī mānā kamāī .

⁹To study means to earn an income.

⁸Jitnā tum paṛhkar dhāraṇ kartē aur karātē hō utnī kamāī hai .

¹⁰You earn an income to the extent that you study and imbibe this knowledge and inspire others to do the same.

⁹Is satsaṅg mē̃ ānā mānā fāydā hī fāydā .

¹¹To come into this spiritual gathering means to experience nothing but benefit.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹³The spiritual Father sits here and explains to you spiritual children.

¹²Rūhānī bachchē hī in kānō̃ dvārā suntē haĩ .

¹⁴You spiritual children listen through your ears.

¹³Bēhad kā bāp bachchō̃ kō kahtē haĩ - apnē kō ātmā samjhō .

¹⁵The unlimited Father says to you children: Consider yourselves to be souls.

¹⁴Yah ghaṛī-ghaṛī sunnē sē buddhi bhaṭaknā band kar sthir hō jāyēgī .

¹⁶By listening to this repeatedly, your intellects will stop wandering and become stable.

¹⁵Apnē kō ātmā samajh baiṭh jāyēṅgē .

¹⁷You will sit here considering yourselves to be souls.

¹⁶Bachchē samajhtē haĩ yahā̃ ham āyē haĩ dēvtā bannē .

¹⁸You children understand that you have come here in order to become deities.

¹⁷Ham adopted bachchē haĩ .

¹⁹You are adopted children.

¹⁸Ham brāhmaṇ paṛhtē haĩ .

²⁰You Brahmins are studying.

¹⁹Kyā paṛhtē haĩ  ?

²¹What are you studying?

²⁰Brāhmaṇ sē dēvtā bantē haĩ .

²²How to change from Brahmins into deities.

²¹Jaisē kōī bachchē college mē̃ jātē haĩ tō samajhtē haĩ ki ham ab paṛhkar engineer , doctor ādi bantē haĩ .

²³When children go to college, they understand that they will study and become an engineer or a doctor etc.

²²Baiṭhnē sē hī jhaṭ samajhē̃gē .

²⁴They would be aware of that immediately on admission.

²³Tum bhī brahmā K|kē bachchē brāhmaṇ bantē hō tō samajhtē hō ham brāhmaṇ sō dēvtā banē̃gē .

²⁵Similarly, you children of Brahma become Brahmins and you also understand that you will become deities from Brahmins.

²⁴Gāyā huā hai - manuṣhya sē dēvtā … parantu kaun bantē haĩ  ?

²⁶It has been remembered that human beings change into deities. ²⁷However, who becomes that?

²⁵Hindū tō sab dēvtā nahī̃ bantē .

²⁸Not all Hindus become deities.

²⁶Vāstav mē̃ hindū tō kōī dharm hai nahī̃ .

²⁹In fact, there is no such religion as Hinduism.

²⁷Ādi sanātan kōī hindū dharm nahī̃ hai .

³⁰The original eternal religion was not the Hindu religion.

²⁸Kōī sē bhī pūchhō ki hindū dharm kisnē sthāpan kiyā  ? ²⁹Tō mūñjh jāyēṅgē .

³¹If you ask anyone: “Who established the Hindu religion?” they would become confused.

³⁰Yah agyān sē nām rakh diyā hai .

³²This name has been given out of ignorance.

³¹Hindustān mē̃ rahnē vālē apnē kō hindū kahtē haĩ .

³³Those who live in Hindustan call themselves Hindus.

³²Vāstav mē̃ inkā nām bhārat hai , na ki hindustān .

³⁴In fact, its name is Bharat not Hindustan.

³³Bhārat khaṇḍ kahā jātā hai , na ki hindustān khaṇḍ .

³⁵It is called the land of Bharat, not the land of Hindustan.

³⁴Hai hī bhārat . ³⁵Tō unhō̃ kō yah bhī patā nahī̃ hai ki yah kaun-sā khaṇḍ hai .

³⁶It is Bharat, and yet they don’t even know which land this is.

³⁶Apavitr hōnē kāraṇ apnē kō dēvtā tō samajh nahī̃ saktē .

³⁷Because of being impure, they cannot consider themselves to be deities.

³⁷Dēvī-dēvtā pavitra thē .

³⁸Deities were pure.

³⁸Abhī vah dharm hai nahī̃ .

³⁹That religion does not exist at present.

³⁹Aur sab dharm chalē ātē haĩ - buddha kā bauddh dharm , Abraham|ibrāham kā islām , Christ kā kriściyan . ⁴⁰Bākī hindū dharm kā tō kōī hai nahī̃ .

⁴⁰All the other religions have come into existence. ⁴¹The religion of Buddha is Buddhism, the religion of Abraham is Islam and that of Christ is Christianity, but there is no such religion as Hinduism.

⁴¹Yah hindustān nām tō foreigners nē rakhā hai .

⁴²It was the foreigners who gave this name of Hindustan.

⁴²Patit hōnē kāraṇ apnē kō dēvtā dharm kā samajhtē nahī̃ haĩ .

⁴³Because of being impure, they do not consider themselves to belong to the deity religion.

⁴³Bāp nē samjhāyā hai ādi sanātan hai dēvī-dēvtā dharm , purānē tē purānā .

⁴⁴The Father has explained that the original, eternal religion is the deity religion and it is the most ancient.

⁴⁴Śhurū kā dharm kaun-sā hai  ?

⁴⁵Which religion was there in the beginning?

⁴⁵Dēvī-dēvtā .

⁴⁶It was the deity religion.

⁴⁶Hindū nahī̃ kahē̃gē .

⁴⁷It cannot be called the Hindu religion.

⁴⁷Ab tum brahmā K|kē adopted bachchē brāhmaṇ hō gayē .

⁴⁸You are now Brahmins, the adopted children of Brahma.

⁴⁸Brāhmaṇ sē dēvtā bannē kē liē paṛhtē hō .

⁴⁹You are studying in order to become deities from Brahmins.

⁴⁹Aisē nahī̃ , hindū sē dēvtā bannē kē liē paṛhtē hō .

⁵⁰It is not that you are studying to become deities from Hindus.

⁵⁰Brāhmaṇ sē dēvtā bantē hō .

⁵¹You change from Brahmins into deities.

⁵¹Yah achchhī rīti dhāraṇ karnā hai .

⁵²You have to imbibe this very well.

⁵²Abhī tō dēkhō ḍhēr dharm haĩ . ⁵³Add hōtē hī jātē haĩ .

⁵³Look, there are now innumerable religions and more continue to be added.

⁵⁴Jab bhī kahā̃ bhāṣhaṇ ādi kartē hō tō yah samjhānā achchhā hai .

⁵⁴Wherever you give lectures, it is good to explain this.

⁵⁵Abhī hai kaliyug , sab dharm abhī tamōpradhān haĩ .

⁵⁵It is now the iron age and all the religions have become tamopradhan.

⁵⁶Chitra par tum samjhāyēṅgē tō phir vah ghamanḍ ṭūṭ jāyēgā - maĩ phalānā hū̃ , yah hū̃ . . . . .

⁵⁶If you explain with the pictures, their arrogance of “I am so-and-so”, “I am this”, will finish.

⁵⁷Samajhē̃gē , ham tō tamōpradhān haĩ .

⁵⁷They will realise that they are tamopradhan.

⁵⁸Pahlē-pahlē bāp kā parichay dē diyā , phir dikhānā hai yah purānī duniyā badalnī hai .

⁵⁸First of all, give them the introduction of the Father and then show them that this old world is going to change.

⁵⁹Din-pratidin chitra bhī śhōbhnik hōtē jātē haĩ .

⁵⁹Day by day, the pictures will become more beautiful.

⁶⁰Jaisē school mē̃ nakśhē bachchō̃ key|kī buddhi mē̃ hōtē haĩ . ⁶¹Tumhārī buddhi mē̃ phir yah rahnā chāhiē .

⁶⁰Just as children in schools keep maps in their intellects, in the same way, all of this should remain in your intellects.

⁶²Number one map yah hai , ūpar mē̃ trimūrti bhī hai , dōnō̃ gōlē bhī haĩ satyug aur kaliyug .

⁶¹The number one map is this. ⁶²It shows the Trimurti and both the globes; the golden age and the iron age.

⁶³Abhī ham purūṣhōttam saṅgamyug par haĩ .

⁶³You are now at the auspicious confluence age.

⁶⁴Yah purānī duniyā vināśh kō pāyēgī . ⁶⁵Ēk ādi sanātan dēvī-dēvtā dharm sthāpan hō rahā hai .

⁶⁴This old world is to be destroyed and the one original, deity religion is being established.

⁶⁶Tum hō ādi sanātan dēvī-dēvtā dharm K|kē .

⁶⁵You belong to the original deity religion.

⁶⁷Hindū dharm tō hai nahī̃ .

⁶⁶There is no Hindu religion.

⁶⁸Jaisē sannyāsiyō̃ nē brahm , rahnē K|kē sthān kō īśhvar samajh liyā hai , vaisē hindustān mē̃ rahnē vālō̃ nē hindu dharm samajh liyā hai .

⁶⁷Just as sannyasis consider the brahm element, the place of residence, to be God, in the same way those who live in Hindustan consider themselves to belong to the Hindu religion.

⁶⁹Unkā bhī fark hai . ⁷⁰Tumhārā bhī fark hai .

⁶⁸Theirs is different from yours.

⁷¹Dēvī-dēvtā nām tō bahut ūñch hai .

⁶⁹Deities are very elevated.

⁷²Kahtē haĩ yah tō jaisē dēvtā hai .

⁷⁰People say: This one is like a deity.

⁷³Jismē̃ achchhē guṇ hōtē haĩ tō aisē kahtē haĩ - ismē̃ dēvtāī guṇ haĩ .

⁷¹When someone has good qualities they say of him: This one has divine virtues.

⁷⁴Tum samajhtē hō - yah rādhē-kr̥iṣhṇa hī svayamvar kē bād lakṣhmī-nārāyaṇ bantē haĩ , unkō viṣhṇu kahā jātā hai .

⁷²You understand that after Radha and Krishna are married, they become Lakshmi and Narayan. ⁷³They are called Vishnu.

⁷⁵Chitra sabkē haĩ parantu kōī jāntā nahī̃ .

⁷⁴All the images exist but no one knows them.

⁷⁶Tum bachchō̃ kō ab bāp baiṭh samjhātē haĩ , bāp kō hī sab yād kartē haĩ .

⁷⁵The Father now sits here and explains to you. ⁷⁶It is the Father whom everyone remembers.

⁷⁷Aisā kōī manuṣhya nahī̃ hōgā jiskē mukh mē̃ bhagvān na hō .

⁷⁷There are no human beings who do not have God on their lips.

⁷⁸Ab bhagvān kō kahā jātā hai nirākār .

⁷⁸God is known as the incorporeal One.

⁷⁹Nirākār kā bhī arth|earth nahī̃ samajhtē haĩ .

⁷⁹They don’t even understand the meaning of the word “incorporeal”.

⁸⁰Abhī tum sab kuchh jān jātē hō .

⁸⁰You now understand everything.

⁸¹Pattharbuddhi sē pārasbuddhi ban jātē hō .

⁸¹You have changed from those with stone intellects into those with divine intellects.

⁸²Yah knowledge bhāratvāsiyō̃ kē liē hī hai , na ki aur dharm vālō̃ kē liē .

⁸²This knowledge is only for the people of Bharat, not for those of other religions.

⁸³Bākī yah samjhā saktē hō ki itnī vr̥iddhi kaisē hōtī hai aur khaṇḍ ātē gayē haĩ .

⁸³However, you can explain how so much expansion takes place and how other lands come into existence.

⁸⁴Vahā̃ tō bhārat khaṇḍ K|kē sivāē bākī kōī khaṇḍ nahī̃ rahēgā .

⁸⁴No lands except Bharat will remain.

⁸⁵Abhī vah ēk dharm nahī̃ hai , bākī sab khaṛē haĩ .

⁸⁵That one religion does not now exist; all the rest exist.

⁸⁶Banyan tree kā misāl accurate hai .

⁸⁶The example of the banyan tree is accurate.

⁸⁷Ādi sanātan dēvī-dēvtā dharm kā foundation hai nahī̃ , bākī sārā jhāṛ khaṛā hai .

⁸⁷The foundation of the original, eternal deity religion does not exist; the rest of the tree is still standing.

⁸⁸Tō kahē̃gē ādi sanātan dēvī-dēvtā dharm thā , na ki hindū dharm .

⁸⁸So, it would be said that the original, eternal deity religion, not the Hindu religion, existed.

⁸⁹Tum abhī brāhmaṇ banē hō , dēvtā bannē kē liē pahlē brāhmaṇ jarūr bannā paṛē .

⁸⁹You have now become Brahmins in order to become deities. ⁹⁰Therefore, you definitely first have to become Brahmins.

⁹⁰Śhūdra varṇa aur brāhmaṇ varṇa kahā jātā hai .

⁹¹It is said: The shudra caste and the Brahmin caste.

⁹¹Śhūdra dynasty nahī̃ kahē̃gē . ⁹²Rājāyē̃-rāniyā̃ haĩ .

⁹²It is not called the shudra dynasty even though there are kings and queens.

⁹³Pahlē dēvī-dēvtā mahārājā-mahārānī thē .

⁹³At first, the deities were emperors and empresses.

⁹⁴Yahā̃ hindū mahārājā-mahārānī .

⁹⁴Here, there are Hindu emperors and empresses.

⁹⁵Bhārat tō ēk hī hai phir vah alag-alag kaisē hō gayē  ?

⁹⁵There is only one Bharat, and so how did they become separated?

⁹⁶Unhō̃ kā nām-niśhān hī gum kar diyā hai , sirph chitra haĩ .

⁹⁶Every trace of them has disappeared; only the images exist.

⁹⁷Number one haĩ sūryavanśhī .

⁹⁷The sun dynasty is number one.

⁹⁸Abhī tum āyē hō sūryavanśhī bannē kē liē .

⁹⁸You have now come here in order to belong to the sun dynasty.

⁹⁹Yah rājyōg hai nā .

⁹⁹This is Raja Yoga.

¹⁰⁰Tumhārī buddhi mē̃ hai ham yah lakṣhmī-nārāyaṇ banē̃gē .

¹⁰⁰It is in your intellects that you will become Lakshmi and Narayan.

¹⁰¹Dil mē̃ khuśhī rahtī hai - bābā hamkō paṛhātē haĩ , mahārājā-mahārānī banānē .

¹⁰¹There is happiness in your hearts that the Father is teaching you in order to make you into emperors and empresses.

¹⁰²Satya nārāyaṇ key|kī sachchī-sachchī kathā yah hai .

¹⁰²This is the true story of becoming the true Narayan.

¹⁰³Āgē janma-janmāntar tum satya nārāyaṇ kī kathā suntē hō . ¹⁰⁴Parantu vah kōī sachchī kathāyē̃ nahī̃ haĩ .

¹⁰³Previously, for birth after birth, you used to listen to the story of becoming the true Narayan, but that was not a true story.

¹⁰⁵Bhakti mārg mē̃ kabhī manuṣhya sē dēvtā ban nahī̃ saktē . ¹⁰⁶Mukti-jīvanmukti kō pā nahī̃ saktē .

¹⁰⁴You can never become a deity from a human being on the path of devotion; you cannot attain liberation or liberation-in-life there.

¹⁰⁷Sabhī manuṣhya mukti-jīvanmukti pātē jarūr haĩ .

¹⁰⁵However, all human beings definitely do attain liberation and liberation-in-life.

¹⁰⁸Abhī sab bandhan mē̃ haĩ .

¹⁰⁶All are now in bondage.

¹⁰⁹Ūpar sē āj bhī ātmā āyēgī tō jīvanmukti mē̃ āyēgī , na ki jīvan bandh mē̃ .

¹⁰⁷Even today, when a soul comes from up above, he comes into a life of liberation, not into a life of bondage.

¹¹⁰Ādhā samay jīvanmukti , ādhā samay jīvanbandh mē̃ jāyēṅgē .

¹⁰⁸For half the time, there is liberation-in-life and for the other half, there is a life of bondage.

¹¹¹Yah khēl banā huā hai .

¹⁰⁹This play is fixed.

¹¹²Is bēhad K|kē khēl K|kē ham sabhī actors haĩ , yahā̃ ātē haĩ part bajānē .

¹¹⁰You are all actors in this unlimited play. ¹¹¹You come here to play your parts.

¹¹³Ham ātmāyē̃ yahā̃ K|kē nivāsī nahī̃ haĩ .

¹¹²You souls are not residents of this place.

¹¹⁴Kaisē ātē haĩ - yah sab bātē̃ samjhāī jātī haĩ .

¹¹³How you come down is explained to you.

¹¹⁵Kaī ātmāyē̃ yahā̃ hī punarjanma lētī rahtī haĩ .

¹¹⁴Souls continue to take rebirth here.

¹¹⁶Tum bachchō̃ kō śhurū sē lēkar ant tak sārē world key|kī history-geography buddhi mē̃ hai .

¹¹⁵The history and geography of the whole world, from the beginning until now, is in the intellects of you children.

¹¹⁷Bēhad kā bāp ūpar baiṭh kyā kartē haĩ , kuchh nahī̃ jāntē isliē unhō̃ kō kahā jātā hai tuchchh buddhi .

¹¹⁶People don’t know what the unlimited Father does up above. ¹¹⁷Therefore, they are called ones with degraded intellects.

¹¹⁸Tum bhī tuchchh buddhi thē .

¹¹⁸Previously, you were those who had degraded intellects.

¹¹⁹Ab bāp nē tumkō rachayitā aur rachnā K|kē ādi , madhya , ant kā rāz samjhāyā hai .

¹¹⁹The Father has now explained to you the secrets of the Creator and the beginning, the middle and the end of creation.

¹²⁰Tum garīb , sādhāraṇ sab kuchh jāntē hō .

¹²⁰You poor and ordinary ones know everything.

¹²¹Tum hō svachchha buddhi .

¹²¹You are the ones with clean intellects.

¹²²Svachchha pavitra kō kahā jātā hai .

¹²²That which is clean is called pure.

¹²³Tuchchh buddhi apavitr ṭhaharē .

¹²³Those with degraded intellects are called impure.

¹²⁴Tum abhī dēkhō kyā ban rahē hō  !

¹²⁴Just look what you are now becoming!

¹²⁵School mē̃ bhī paṛhāī sē ūñch pad pā saktē haĩ .

¹²⁵In schools, too, students can claim a high status through their studies.

¹²⁶Tumhārī paṛhāī hai ūñch tē ūñch , jissē tum rājāī pad pātē hō .

¹²⁶Your study is the highest of all through which you claim a royal status.

¹²⁷Vah tō dān-puṇya karnē sē rājā kē pās janma lētē haĩ , phir rājā bantē haĩ . ¹²⁸Parantu tum is paṛhāī sē rājā bantē hō .

¹²⁷Those people take birth to a king by giving donations and performing charity. ¹²⁸They later become kings, whereas you become kings through this study.

¹²⁹Bāp hī kahtē haĩ maĩ tum bachchō̃ kō rājyōg sikhlātā hū̃ .

¹²⁹The Father says: I teach you children Raja Yoga.

¹³⁰Sivāē bāp K|kē rājyōg kōī sikhlā nahī̃ saktē .

¹³⁰No one, except the Father, can teach you Raja Yoga.

¹³¹Bāp hī tumkō rājyōg key|kī paṛhāī paṛhātē haĩ . ¹³²Tum phir dūsrō̃ kō samjhātē hō .

¹³¹It is the Father who teaches you the knowledge of Raja Yoga which you then explain to others.

¹³³Bāp rājyōg sikhlātē haĩ ki tum patit sē pāvan ban jāō .

¹³²The Father teaches you Raja Yoga so that you can become pure from impure.

¹³⁴Apnē kō ātmā samajh nirākār bāp kō yād karō tō tum pavitra ban jāyēṅgē aur chakra kō jānnē sē chakravartī rājā satyug mē̃ ban jāyēṅgē .

¹³³Consider yourselves to be souls and remember the incorporeal Father and you will become pure. ¹³⁴Then, by knowing the cycle, you will become rulers of the globe in the golden age.

¹³⁵Yah tō samjhānā bahut sahaj hai .

¹³⁵It is very easy to explain this.

¹³⁶Abhī dēvtā dharm kā kōī bhī nahī̃ hai .

¹³⁶At present, no one belongs to the deity religion.

¹³⁷Sab convert hō gayē haĩ aur-aur dharmō̃ mē̃ .

¹³⁷Everyone has been converted into other religions.

¹³⁸Tum kōī kō bhī samjhāō tō pahlē-pahlē bāp kā parichay dō .

¹³⁸When you explain to anyone, first give them the Father’s introduction.

¹³⁹Bāp samjhātē haĩ aur dharmō̃ mē̃ kitnē chalē gayē haĩ .

¹³⁹The Father explains that many have gone into other religions.

¹⁴⁰Bauddhī , musalmān ādi ḍhēr hō gayē haĩ .

¹⁴⁰There are countless Buddhists and Muslims etc.

¹⁴¹Talvār key|kī jōr sē bhī musalmān banē haĩ .

¹⁴¹Some have been forced to become Muslims.

¹⁴²Bauddhī bhī bahut banē haĩ .

¹⁴²Many also became Buddhists.

¹⁴³Ēk bār hī speech key|kī tō hajārō̃ bauddhī ban gayē .

¹⁴³Someone gave a speech and thousands were converted into Buddhists.

¹⁴⁴Kriściyan lōg bhī aisē ākar speech kartē haĩ .

¹⁴⁴Christians also came and gave speeches in that way.

¹⁴⁵Sabsē jāstī ādamśhumārī is samay unhō̃ kī hai .

¹⁴⁵They now have the largest population.

¹⁴⁶Tō ab tum bachchō̃ key|kī buddhi mē̃ sārā sr̥iṣhṭi chakra phirtā rahtā hai , tab bāp kahtē haĩ tum svadarśhan chakradhārī hō .

¹⁴⁶The whole cycle of the world now turns around in your intellects which is why the Father says: You are spinners of the discus of self-realisation.

¹⁴⁷Svadarśhan chakra viṣhṇu kō dikhātē haĩ .

¹⁴⁷Vishnu too is shown with the discus of self-realisation.

¹⁴⁸Manuṣhya yah nahī̃ jāntē ki viṣhṇu kō kyō̃ diyā hai  ?

¹⁴⁸People don’t understand why Vishnu has been shown with that.

¹⁴⁹Svadarśhan chakradhārī kr̥iṣhṇa yā nārāyaṇ kō kahtē haĩ .

¹⁴⁹Krishna and Narayan are called spinners of the discus of self-realisation.

¹⁵⁰Yah bhī samjhānā chāhiē ki unhō̃ kā kyā connection hai .

¹⁵⁰You should also explain what the connection is between the two.

¹⁵¹Yah tīnō̃ hī ēk haĩ .

¹⁵¹All these three are the same.

¹⁵²Vāstav mē̃ yah svadarśhan chakra tō tum brāhmaṇō̃ kē liē hai .

¹⁵²In fact, the discus of self-realisation is for you Brahmins.

¹⁵³Svadarśhan chakradhārī gyān sē bantē hō .

¹⁵³You become spinners of the discus of self-realisation through this knowledge.

¹⁵⁴Bākī svardaśhan chakra kōī mārnē kāṭnē kā nahī̃ hai . ¹⁵⁵Yah gyān key|kī bātē̃ haĩ .

¹⁵⁴The discus of self-realisation is not something for killing or cutting off; it is an aspect of this knowledge.

¹⁵⁶Jitnā tumhārā yah gyān kā chakra phirēgā , utnē tumhārē pāp bhasma hōṅgē .

¹⁵⁵Your sins will be burnt away to the extent that you spin the cycle of knowledge.

¹⁵⁷Bākī sir kāṭnē key|kī kōī bāt nahī̃ . ¹⁵⁸Chakra kōī hiṅsā kā nahī̃ hai .

¹⁵⁶It is not a question of cutting off anyone’s head; this is not a discus of violence.

¹⁵⁹Yah chakra tō tumkō ahiṃsak banātā hai .

¹⁵⁷This discus makes you non-violent.

¹⁶⁰Kahā̃ key|kī bāt kahā̃ lē gayē haĩ .

¹⁵⁸They have completely changed the meaning of this.

¹⁶¹Sivāē bāp K|kē kōī samjhā na sakē .

¹⁵⁹No one, except the Father, can explain this.

¹⁶²Tum mīṭhē-mīṭhē bachchō̃ kō athāh khuśhī hōtī hai .

¹⁶⁰You sweetest children should have a great deal of happiness.

¹⁶³Abhī tum samajhtē hō - ham ātmā haĩ .

¹⁶¹You now understand that you are souls.

¹⁶⁴Pahlē tum apnē kō ātmā bhī bhūl gayē tō ghar bhī bhūl gayē .

¹⁶²Previously, you had forgotten that you were souls and that you had also forgotten your home.

¹⁶⁵Ātmā kō tō phir bhī ātmā kahtē haĩ .

¹⁶³A soul is still called a soul.

¹⁶⁶Paramātmā kō tō ṭhikkar-bhittar mē̃ kah diyā hai .

¹⁶⁴They have said that the Supreme Soul is in the pebbles and stones.

¹⁶⁷Ātmāō̃ K|kē bāp key|kī kitnī glāni kī hai .

¹⁶⁵They have defamed the Father of souls a great deal.

¹⁶⁸Bāp phir ākar ātmāō̃ kō gyān dētē haĩ .

¹⁶⁶The Father comes once again and gives you souls this knowledge.

¹⁶⁹Ātmā kē liē kabhī nahī̃ kahē̃gē ki ṭhikkar-bhittar , kaṇ-kaṇ mē̃ hai .

¹⁶⁷It can never be said of souls that they are in the pebbles and stones and in every particle.

¹⁷⁰Jānvar key|kī tō bāt hī alag hai .

¹⁶⁸The aspect of animals is separate.

¹⁷¹Paṛhāī ādi manuṣhyō̃ key|kī hī hōtī hai .

¹⁶⁹It is human beings who study.

¹⁷²Abhī tum samajhtē hō , ham itnē janm yah-yah banē haĩ .

¹⁷⁰You now understand what you have become and for how many births.

¹⁷³84 janm pūrē kiyē .

¹⁷¹You have completed your 84 births.

¹⁷⁴Bākī 84 lākh tō haĩ nahī̃ .

¹⁷²There is no question of 8.4 million births.

¹⁷⁵Manuṣhya kitnā agyān andhērē mē̃ haĩ isliē kahā jātā hai - gyān sūrya pragaṭā . . . . . . . .

¹⁷³Human beings are in the immense darkness of ignorance. ¹⁷⁴This is why it is said: When the sun of knowledge rises, the darkness of ignorance is dispelled.

¹⁷⁶Ādhākalp dvāpar-kaliyug mē̃ andhiyārā , ādhākalp satyug-trētā mē̃ prakāśh .

¹⁷⁵For half a cycle, in the copper and iron ages, there is darkness; for half a cycle, in the golden and silver ages, there is light.

¹⁷⁷Din aur rāt , prakāśh aur andhiyārē kā yah gyān hai .

¹⁷⁶This is the knowledge of the day and the night, of light and dark.

¹⁷⁸Yah bēhad key|kī bāt hai .

¹⁷⁷These are unlimited aspects.

¹⁷⁹Ādhākalp andhērē mē̃ kitnī ṭhōkarē̃ khāī , bahut bhaṭaknā hōtā hai .

¹⁷⁸For half a cycle, you stumbled along a great deal in the dark; there was a great deal of wandering.

¹⁸⁰School mē̃ jō paṛhtē haĩ , unkō bhaṭaknā nahī̃ kahā jātā hai .

¹⁷⁹When you are studying at school, that is not called wandering.

¹⁸¹Satsaṅgō̃ mē̃ manuṣhya kitnā bhaṭaktē haĩ .

¹⁸⁰People wander a great deal in those satsangs.

¹⁸²Āmdanī kuchh bhī nahī̃ hōtī , aur hī ghāṭā , isliē uskō bhaṭaknā kahā jātā hai .

¹⁸¹There is no income from them, there is only a loss, which is why it is known as wandering.

¹⁸³Bhaṭaktē-bhaṭaktē dhan-daulat ādi sab ganvāē kaṅgāl ban paṛē haĩ .

¹⁸²While wandering around, people have lost all their wealth and property and become poverty-stricken.

¹⁸⁴Ab is paṛhāī mē̃ jō jitnā-jitnā achchhī tarah dhāraṇ karē̃gē aur karāyēṅgē , phāydā hī phāydā hai .

¹⁸³Now, in this study, the more you imbibe and inspire others to imbibe, the more benefit and only benefit there will be.

¹⁸⁵Brāhmaṇ ban gayā tō phāydā hī phāydā .

¹⁸⁴Once you become a Brahmin, there is nothing but benefit.

¹⁸⁶Tum jāntē hō ham brāhmaṇ hī svargvāsī bantē haĩ .

¹⁸⁵You understand that it is you Brahmins who become the residents of heaven.

¹⁸⁷Svargvāsī tō sab banē̃gē . ¹⁸⁸Parantu tum usmē̃ ūñch pad pānē kā purūṣhārth kartē hō .

¹⁸⁶All of you will become residents of heaven but you have to make effort to claim a high status.

¹⁸⁹Abhī tum sabkī vānaprasth avasthā hai .

¹⁸⁷It is now the stage of retirement for all of you.

¹⁹⁰Tum khud kahtē hō - bābā , hamkō vānaprasth yā pavitra duniyā mē̃ lē jāō , vah hai ātmāō̃ key|kī duniyā .

¹⁸⁸You yourselves say: Baba, take us into retirement, into the pure world. ¹⁸⁹That is the world of souls.

¹⁹¹Nirākārī duniyā kitnī chhōṭī hai . ¹⁹²Yahā̃ tō ghūmnē-phirnē liē kitnī baṛī jamīn hai .

¹⁹⁰The incorporeal world is very tiny, whereas there is a huge amount of land to walk and move around on here.

¹⁹³Vahā̃ yah bāt nahī̃ , śharīr nahī̃ , part nahī̃ .

¹⁹¹These things do not exist there (incorporeal world). ¹⁹²There are no bodies, no parts.

¹⁹⁴Star misal ātmāyē̃ khaṛī haĩ .

¹⁹³Souls remain there like stars.

¹⁹⁵Yah kudrat hai nā .

¹⁹⁴This is a wonder of nature.

¹⁹⁶Sūrya , chānd , sitārē kaisē khaṛē haĩ .

¹⁹⁵Just see how the sun, the moon and the stars remain up there.

¹⁹⁷Ātmāyē̃ bhī brahm tatva mē̃ apnē ādhār par natural khaṛī haĩ .

¹⁹⁶Souls too remain there in the element of light naturally without any support.

¹⁹⁸Achchhā  !

¹⁹⁷Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to the spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

²⁰²1 ) gyān kā simraṇ kar svadarśhan chakradhārī bannā hai .

²⁰¹ 1. Churn this knowledge and become spinners of the discus of self-realisation.

²⁰³Svadarśhan chakra phirātē pāpō̃ kō kāṭnā hai .

²⁰²Cut away your sins by spinning the discus of self-realisation.

²⁰⁴Double ahiṃsak bannā hai .

²⁰³Become doubly non-violent.

²⁰⁵2 ) apnī buddhi kō svachchha pavitra banākar rājyōg key|kī paṛhāī paṛhnī hai aur ūñch pad pānā hai .

²⁰⁴ 2. Make your intellect clean and pure and study the knowledge of Raja Yoga in order to claim a high status.

²⁰⁶Dil mē̃ sadā yahī khuśhī rahē ki ham satya nārāyaṇ key|kī sachchī-sachchī kathā sunkar manuṣhya sē dēvtā bantē haĩ .

²⁰⁵Let there constantly be the happiness in your heart that you are listening to this true story of becoming a true Narayan and changing from a human into a deity.

²⁰⁷Vardān  : man-buddhi kō order pramāṇ vidhipūrvak kārya mē̃ lagānē vālē nirantar yōgī bhav

²⁰⁶Blessing: May you be a constant yogi whose mind and intellect work accurately according to your orders.

²⁰⁸Nirantar yōgī arthāt svarājya adhikārī bannē kā viśhēṣh sādhan man aur buddhi hai .

²⁰⁷ The special powers for becoming a constant yogi, that is, a master of yourself, are of your mind and intellect.

²⁰⁹Mantra hī manmanābhav kā hai .

²⁰⁸The mantra itself is “Manmanabhav” (focus your mind on Me).

²¹⁰Yōg kō buddhiyōg kahtē haĩ .

²⁰⁹Yoga is said to be yoga of the intellect.

²¹¹Tō agar yah viśhēṣh ādhār stambh apnē adhikār mē̃ haĩ arthāt order pramāṇ vidhi-pūrvak kārya kartē haĩ . ²¹²Jō saṅkalp jab karnā chāhō vaisā saṅkalp kar sakō , jahā̃ buddhi kō lagānā chāhō vahā̃ lagā sakō , buddhi āp rājā kō bhaṭkāyē nahī̃ . ²¹³Vidhipūrvak kārya karē tab kahē̃gē nirantar yōgī .

²¹⁰So, if those special powers are under your control, that is, if they work properly according to your orders, if you are able to have whatever thought you want, if you are able to focus your intellect on whatever you want, and your intellect does not make you, the king, wander but works with discipline, you would then be said to be a constant yogi.

²¹⁴Slōgan  : master viśhva śhikṣhak banō , samay kō śhikṣhak nahī̃ banāō .

²¹¹Slogan: Be a master world teacher. ²¹²Do not make time your teacher.

²¹³*** Om Shanti ***