शनिवार 22 जून 2024 की दैनिक मुरली

⁰22-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yahā̃ tum badalnē kē liē āyē hō , tumhē̃ āsurī guṇō̃ kō badal daivī guṇ dhāraṇ karnē haĩ , yah dēvtā bannē key|kī paṛhāī hai ' '

¹Essence: Sweet children, you have come here to be transformed. ²You have to transform your devilish traits and imbibe divine virtues. ³This is a study to become deities.

²Praśhna  : tum bachchē kaun-sī paṛhāī bāp sē hī paṛhtē hō , dūsrā kōī paṛhā nahī̃ saktā  ?

⁴Question: Which study do you children only study with the Father, a study that no one else can teach?

³Uttar  : manuṣhya sē dēvtā bannē key|kī paṛhāī , apavitr sē pavitra bankar naī duniyā mē̃ jānē key|kī paṛhāī ēk bāp K|kē sivāē aur kōī bhī paṛhā nahī̃ saktā .

⁵Answer: You study to become deities from human beings. ⁶No one, except the one Father, can teach you this study to change from impure to pure in order for you to go to the new world.

⁴Bāp hī sahaj gyān aur rājyōg key|kī paṛhāī dvārā pavitra pravr̥itti mārg sthāpan kartē haĩ .

⁷Only the Father establishes the pure household path through this easy knowledge and Raja Yoga.

⁵Ōm śhānti .

⁸Om shanti.

⁶Bāp baiṭh bachchō̃ kō samjhātē haĩ .

⁹The Father sits here and explains to you children.

⁷Vāstav mē̃ dōnō̃ hī bāp haĩ , ēk had kā , dūsrā bēhad kā .

¹⁰In fact, both are fathers; one is limited and the other is unlimited.

⁸Vah bāp bhī hai tō yah bāp bhī hai .

¹¹That one is your Father and this one also is your father.

⁹Bēhad kā bāp ākar paṛhātē haĩ .

¹²The unlimited Father comes and teaches you.

¹⁰Bachchē jāntē haĩ ham naī duniyā satyug kē liē paṛh rahē haĩ .

¹³You children understand that you are studying for the new world, the golden age.

¹¹Aisī paṛhāī kahā̃ mil nahī̃ saktī .

¹⁴Nowhere else can you have such an education.

¹²Tum bachchō̃ nē satsaṅg tō bahut kiyē haĩ .

¹⁵You children have attended many satsangs.

¹³Tum bhakta thē nā .

¹⁶You were devotees.

¹⁴Jarūr gurū kiyē huē haĩ , śhāstra adhyayan kiyē huē haĩ .

¹⁷You must have adopted many gurus and also studied many scriptures.

¹⁵Parantu abhī bāp nē ākar jagāyā hai .

¹⁸However, the Father has now come and awakened you.

¹⁶Bāp kahtē haĩ abhī yah purānī duniyā badalnī hai .

¹⁹The Father says: This old world is now about to change.

¹⁷Abhī maĩ tumkō naī duniyā kē liē paṛhātā hū̃ , tumhārā teacher hū̃ .

²⁰At present, I am teaching you for the new world. ²¹I am your Teacher.

¹⁸Kōī bhī gurū kē liē teacher nahī̃ kahē̃gē .

²²A guru cannot be called a teacher.

¹⁹School mē̃ teacher paṛhātē haĩ , jissē ūñch pad pātē haĩ . ²⁰Parantu vah paṛhātē haĩ yahā̃ kē liē .

²³There are teachers in schools through whom students claim a high status, but they only teach for this world.

²¹Abhī tum jāntē hō ham jō paṛhāī paṛhtē haĩ vah hai naī duniyā kē liē .

²⁴You know that the study you are now studying is for the new world.

²²Golden aged world kahā jātā hai .

²⁵That is called a golden-aged world.

²³Yah tō jāntē hō ki is samay āsurī guṇō̃ kō badal daivī guṇ dhāraṇ karnē haĩ .

²⁶You know that, at this time, you have to reform your devilish traits and imbibe divine virtues.

²⁴Yahā̃ tum badalnē kē liē āyē hō .

²⁷You have come here to be transformed.

²⁵Character key|kī mahimā kī jātī hai . ²⁶Dēvtāō̃ kē āgē jākar kahtē haĩ āp aisē hō , ham aisē haĩ .

²⁸People go in front of the deity idols and say: You are like that and we are like this. ²⁹It is their characters that are praised.

²⁷Tumkō abhī aim object milī hai .

³⁰You have now received your aim and objective.

²⁸Bhaviṣhya kē liē bāp naī duniyā bhī sthāpan kartē haĩ aur tumkō paṛhātē bhī haĩ .

³¹The Father establishes the new world for the future and He also teaches you.

²⁹Vahā̃ tō vikār key|kī bāt hōtī nahī̃ .

³²There is no question of vices there.

³⁰Tum rāvaṇ par jīt pātē hō , rāvaṇ rājya mē̃ haĩ hī sab vikārī .

³³You now gain victory over Ravan. ³⁴Everyone in the kingdom of Ravan is vicious.

³¹Yathā rājā rānī tathā prajā .

³⁵As are the king and queen, so the subjects.

³²Abhī tō hai pañchāyatī rājya .

³⁶It is now the rule of the people by the people.

³³Unkē pahlē rājā rānī kā rājya thā , parantu vah bhī patit thē .

³⁷Before this, there used to be a kingdom of kings and queens. ³⁸However, they too were impure.

³⁴Un patit rājāō̃ kē pās mandir bhī hōtē haĩ . ³⁵Nirvikārī dēvtāō̃ key|kī pūjā kartē thē .

³⁹Those impure kings also had temples where they would worship the viceless deities.

³⁶Jāntē haĩ vah dēvtā past hōkar gayē haĩ .

⁴⁰You know that those deities existed in the past.

³⁷Abhī unkā rājya hai nahī̃ .

⁴¹Their kingdom does not exist now.

³⁸Bāp ātmāō̃ kō pāvan banātē haĩ aur yād bhī dilātē haĩ ki tum dēvtā śharīr vālē thē .

⁴²The Father makes you souls pure and reminds you that you were those with deity bodies.

³⁹Tumhārī ātmā aur śharīr dōnō̃ pavitra thē .

⁴³You souls and your bodies were both pure.

⁴⁰Ab phir sē bāp ākar patit sē pāvan banātē haĩ , isliē hī tum yahā̃ āyē hō .

⁴⁴The Father has now come again to purify you. ⁴⁵This is why you have come here.

⁴¹Bābā ordinance nikāltē haĩ - bachchē , kām mahāśhatru hai .

⁴⁶The Father issues an ordinance: Children, lust is the greatest enemy.

⁴²Yah tumkō ādi-madhy-ant duḥkh dētē haĩ .

⁴⁷It causes you sorrow from its beginning, through the middle to the end.

⁴³Abhī tumkō gr̥ihastha vyavahār mē̃ rahtē huē pāvan bannā hai .

⁴⁸You now have to become pure while living at home with your families.

⁴⁴Aisē nahī̃ , dēvī-dēvtā āpas mē̃ pyār nahī̃ kartē hōṅgē parantu vahā̃ vikārī dr̥iṣhṭi nahī̃ rahtī , nirvikārī hōkar rahtē haĩ .

⁴⁹It is not that deities don’t have love for each other. ⁵⁰It is just that there is no question of impure vision there; they remain viceless.

⁴⁵Bāp bhī kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahō .

⁵¹The Father says: Remain as pure as a lotus while living at home with your family.

⁴⁶Apnā bhaviṣhya aisā banānā hai jaisē tum pavitra jōṛī thē .

⁵²Make your future like that of a pure couple.

⁴⁷Har ēk ātmā bhinn nām rūp lēkar part bajātī āī hai .

⁵³Every soul has continued to play many parts with different names and forms.

⁴⁸Abhī tumhārā yah hai antim part .

⁵⁴These are now your final parts.

⁴⁹Pavitratā kē liē bahut mūñjhtē haĩ ki kyā karē̃ , kaisē companion hōkar rahē̃ .

⁵⁵Many people get confused about the subject of purity and how they can live as companions.

⁵⁰Companion hōkar rahnē kā arth|earth kyā hai  ?

⁵⁶What is the meaning of, “remaining companions”?

⁵¹Vilāyat mē̃ jab būṛhē hōtē haĩ tō phir companion rakhnē kē liē śhādī kar lētē haĩ , sambhāl kē liē .

⁵⁷In foreign lands, when people grow old, they get married in order to have a companion or for someone to look after them.

⁵²Aisē bahut haĩ jō brahmchārī hō rahnā pasand kartē haĩ .

⁵⁸There are many who prefer to remain celibate.

⁵³Sanyāsiyō̃ key|kī tō bāt alag hai , gr̥ihastha mē̃ rahnē vālē bhī bahut hōtē haĩ jō śhādī karnā pasand nahī̃ kartē haĩ .

⁵⁹The aspect of sannyasis is totally separate. ⁶⁰There are many who live in a household but prefer not to marry.

⁵⁴Śhādī karnā phir bāl bachchē ādi sambhālnā , aisī jāl phailāyē̃ hī kyō̃ jō khud hī phans paṛē̃ .

⁶¹They think, “Why spread this net of getting married and looking after children etc. and become trapped in that?”

⁵⁵Aisē bahut yahā̃ bhī ātē haĩ .

⁶²Many who are like that also come here.

⁵⁶40 sāl hō gayē brahmchārī rahtē , iskē bād kyā śhādī karē̃gē .

⁶³They remain celibate for 40 years and ask what the point would be of getting married after that.

⁵⁷Svatantr rahnā pasand kartē haĩ .

⁶⁴They prefer to live independently.

⁵⁸Tō bāp unkō dēkh khuśh hōtē haĩ .

⁶⁵Therefore, the Father is pleased to see them.

⁵⁹Yah tō hai hī bandhan-mukt , bākī rahā śharīr kā bandhan , usmē̃ dēh sahit sabkō bhūlnā hai sirph ēk bāp kō yād karnā hai .

⁶⁶This one is free from bondage. ⁶⁷The only bondage that remains is of the body. ⁶⁸Therefore, you have to forget everything, including your own bodies, and simply remember the one Father.

⁶⁰Kōī bhī dēhdhārī Christ ādi kō yād nahī̃ karnā hai .

⁶⁹You should not remember any bodily beings such as Christ etc.

⁶¹Nirākār śhiv tō dēhdhārī nahī̃ hai .

⁷⁰Incorporeal Shiva is not a bodily being.

⁶²Unkā nām śhiv hai .

⁷¹His name is Shiva.

⁶³Śhiv K|kē mandir bhī haĩ .

⁷²There are also Shiva Temples.

⁶⁴Ātmā kō part milā huā hai 84 janmō̃ kā .

⁷³This soul has received a part of 84 births.

⁶⁵Yah avināśhī drama hai , ismē̃ kuchh bhī badlī|badalī nahī̃ hō saktā hai .

⁷⁴This drama is imperishable and nothing in it can be changed.

⁶⁶Tum jāntē hō pahlē-pahlē hamārā dharm , karma jō śhrēṣhṭh thā vah abhī bhraṣhṭa ban gayā hai .

⁷⁵You understand that your actions and religion that were initially elevated have now become corrupted.

⁶⁷Aisē nahī̃ , dēvtā dharm hī khatm hai .

⁷⁶It is not that the deity religion has finished.

⁶⁸Gātē bhī haĩ dēvtāyē̃ sarvguṇ sampann thē .

⁷⁷It has been remembered that the deities were full of all virtues.

⁶⁹Lakṣhmī-nārāyaṇ dōnō̃ pavitra thē .

⁷⁸Lakshmi and Narayan were both pure.

⁷⁰Pavitra pravr̥itti mārg thā . ⁷¹Abhī apavitr pravr̥itti mārg hai .

⁷⁹It was a pure household path, whereas household paths now are impure.

⁷²Chaurāsī janmō̃ mē̃ bhinn-bhinn nām-rūp badaltā āyā hai .

⁸⁰Your names and forms have continued to change during your 84 births.

⁷³Bāp nē batāyā hai - mīṭhē-mīṭhē bachchō̃ , tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ tumkō 84 janmō̃ key|kī kahānī sunātā hū̃ .

⁸¹The Father has explained: Sweet children, you did not know of your own births. ⁸²I tell you the story of your 84 births.

⁷⁴Tō jarūr pahlē janm sē lēkar samjhānā paṛē .

⁸³So, I would surely have to tell that from the first birth.

⁷⁵Tum pavitra thē , ab vikārī banē hō tō dēvtāō̃ kē āgē jākar māthā ṭēktē hō .

⁸⁴You were pure and have now become vicious, and so you go in front of the deity idols and bow your heads.

⁷⁶Kriściyan lōg Christ kē āgē , bauddhī lōg buddha kē āgē , sikkh lōg gurūnānak key|kī darbār kē āgē jākar māthā ṭēktē haĩ , issē mālūm paṛtā hai ki yah kis panth K|kē haĩ .

⁸⁵Christians bow their heads in front of Christ, Buddhists bow down in front of Buddha and Sikhs go and bow their heads in front of the temple (gurdwara) to Guru Nanak. ⁸⁶Through this, it is understood which religion a person belongs to.

⁷⁷Tumhārē liē tō kah dētē haĩ yah hindū haĩ .

⁸⁷They say that you’re Hindus.

⁷⁸Ādi sanātan dēvī-dēvtā dharm kahā̃ gayā , yah kiskō patā nahī̃ . ⁷⁹Prāyaḥ lōp hō gayā hai .

⁸⁸No one knows where the original eternal deity religion has gone; it has disappeared.

⁸⁰Bhārat mē̃ chitra tō athāh banāyē huē haĩ .

⁸⁹There are limitless images created in Bharat.

⁸¹Manuṣhyō̃ key|kī bhī anēk matē̃ haĩ .

⁹⁰Human beings have many opinions.

⁸²Śhiv K|kē bhī anēk nām rakh diyē haĩ .

⁹¹Shiva has also been given many names.

⁸³Asul mē̃ unkā ēk hī nām śhiv hai .

⁹²In fact, He only has the one name, Shiva.

⁸⁴Aisē bhī nahī̃ , usnē punarjanma liyā hai tab nām phirtē jātē haĩ . ⁸⁵Nahī̃ .

⁹³It is not that He has been taking rebirth and that this is why His name keeps changing; no.

⁸⁶Manuṣhyō̃ key|kī anēk matē̃ haĩ , tō anēk nām rakhtē haĩ .

⁹⁴Human beings have many opinions and so they have given Him many names.

⁸⁷Śhrīnāth dvārē mē̃ jāō tō vahā̃ bhī baiṭhē tō vahī lakṣhmī-nārāyaṇ haĩ , jagannāth K|kē mandir mē̃ bhī mūrti vahī hai .

⁹⁵In the Shrinath Dware Temple, there are idols of Lakshmi and Narayan and the same idols are also shown in the Jagannath Temple.

⁸⁸Nām bhinn-bhinn rakhē haĩ .

⁹⁶However, they have been given different names.

⁸⁹Jab tum sūryavanśhī thē tō pūjā ādi nahī̃ kartē thē .

⁹⁷When you belonged to the sun dynasty, you did not worship anyone.

⁹⁰Tum sārē viśhva par rājya kartē thē , sukhī thē .

⁹⁸You used to rule over the whole world and you were happy.

⁹¹Śhrīmat par śhrēṣhṭh rājya sthāpan kiyā thā .

⁹⁹You had established your elevated kingdom by following shrimat.

⁹²Uskō kahā jātā hai sukhdhām .

¹⁰⁰That is called the land of happiness.

⁹³Aur kōī aisē nahī̃ kahē̃gē ki hamkō bāp paṛhātē haĩ , manuṣhya sē dēvtā banātē haĩ .

¹⁰¹No one else would say that the Father is teaching them and that He is changing them from humans into deities.

⁹⁴Niśhānī bhī hai , jarūr unhō̃ kā hī rājya thā .

¹⁰²There are the signs of that and so their kingdom must definitely have existed.

⁹⁵Vahā̃ kilē ādi hōtē nahī̃ .

¹⁰³There, there are no fortresses etc.

⁹⁶Kilē ādi banātē haĩ safety kē liē .

¹⁰⁴A fortress is built for safety.

⁹⁷In dēvī-dēvatāō̃ K|kē rājya mē̃ kilē ādi thē nahī̃ . ⁹⁸Dūsrā kōī chaṛhāī karnē vālā hōtā nahī̃ .

¹⁰⁵There were no fortresses etc. in the kingdom of the deities and, secondly, there was no one there to wage war.

⁹⁹Abhī tum jāntē hō ham usī dēvī-dēvtā dharm mē̃ transfer hō rahē haĩ .

¹⁰⁶You now know that you are to be transferred to that same deity religion.

¹⁰⁰Uskē liē tum rājyōg key|kī paṛhāī paṛh rahē hō .

¹⁰⁷You are studying Raja Yoga for that.

¹⁰¹Rājāī pānī hai .

¹⁰⁸You have to claim that kingdom.

¹⁰²Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁰⁹God speaks: I make you into the king of kings.

¹⁰³Abhī tō kōī rājā-rānī nahī̃ haĩ .

¹¹⁰At this time, there are no kings or queens.

¹⁰⁴Kitnē laṛāī-jhagṛē ādi hōtē rahtē haĩ .

¹¹¹So much fighting and quarrelling etc. continues to take place.

¹⁰⁵Yah hai kaliyug , iron aged world .

¹¹²This is the iron-aged world.

¹⁰⁶Tum golden age mē̃ thē .

¹¹³You were in the golden age.

¹⁰⁷Abhī phir purūṣhōttam saṅgamyug par khaṛē hō .

¹¹⁴You are now at the most auspicious confluence age.

¹⁰⁸Bāp tumkō pahlē number mē̃ lē jānē āyē haĩ , sabkā kalyāṇ kartē haĩ .

¹¹⁵The Father has come to make you number one. ¹¹⁶He brings benefit to everyone.

¹⁰⁹Tum jāntē hō hamārā bhī kalyāṇ hōtā hai pahlē-pahlē ham jarūr satyug mē̃ āyēṅgē . ¹¹⁰Bākī jō-jō dharm haĩ vah sab śhāntidhām mē̃ chalē jāyēṅgē .

¹¹⁷You know that there is benefit for you too. ¹¹⁸You will definitely go to the golden age first, whereas those of all the other religions will go to the land of peace.

¹¹¹Bāp kahtē haĩ sabkō pavitra bhī bannā hai .

¹¹⁹The Father says: Everyone has to become pure.

¹¹²Tum hō hī pavitra dēśh K|kē rahnē vālē , jiskō nirvāṇdhām kahā jātā hai .

¹²⁰You are residents of the pure world which is known as the land of nirvana.

¹¹³Vāṇī sē parē sirph aśharīrī ātmāyē̃ rahtī haĩ .

¹²¹Only a bodiless soul can remain beyond sound.

¹¹⁴Bāp tumkō ab vāṇī sē parē lē jātē haĩ .

¹²²The Father is now taking you beyond sound.

¹¹⁵Aisā tō kōī kah na sakē ki ham tumkō nirvāṇdhām , śhāntidhām mē̃ lē jātā hū̃ .

¹²³No one else would say that he will take you to the land beyond sound, the land of peace.

¹¹⁶Vah tō kahtē haĩ ham brahm mē̃ līn hōṅgē .

¹²⁴They simply say that they will merge into the brahm element.

¹¹⁷Tum bachchē jāntē hō abhī yah tamōpradhān duniyā hai , ismē̃ tumkō svād nahī̃ āyēgā isliē naī duniyā kī sthāpanā aur purānī duniyā kā vināśh karnē kē liē bhagvān kō yahā̃ ānā paṛtā hai .

¹²⁵You children know that this world is tamopradhan and that you feel that you do not have any taste for it here. ¹²⁶This is why God has to come here to destroy the old world and establish the new world.

¹¹⁸Śhiv jayantī bhī yahā̃ manātē haĩ .

¹²⁷The birth of Shiva is also celebrated here.

¹¹⁹Tō kyā ākar kartē haĩ  ?

¹²⁸Therefore, what did He do here?

¹²⁰Kōī batāyē .

¹²⁹Someone should be able to tell you.

¹²¹Jayantī manātē haĩ tō jarūr ātē haĩ nā .

¹³⁰If they celebrate His birth, He must surely have come here.

¹²²Rath par virājmān hōtē haĩ .

¹³¹He becomes present in this chariot.

¹²³Unhōnē phir vah ghōṛē gāṛī kā rath dikhāyā hai .

¹³²They have portrayed this as a horse chariot.

¹²⁴Bāp baiṭh batātē haĩ , maĩ kis rath par savār hōtā hū̃ .

¹³³The Father sits here and explains in which chariot He rides.

¹²⁵Bachchō̃ kō batātā hū̃ .

¹³⁴I tell you children this.

¹²⁶Yah gyān phir prāyaḥ lōp hō jātā hai .

¹³⁵This knowledge then disappears.

¹²⁷Inkē 84 janmō̃ K|kē ant mē̃ bābā kō ānā paṛtā hai .

¹³⁶Baba has to come at the end of this one’s 84 births.

¹²⁸Yah gyān kōī dē na sakē .

¹³⁷No one else can give this knowledge.

¹²⁹Gyān hai din , bhakti hai rāt .

¹³⁸Knowledge is the day and devotion is the night.

¹³⁰Nīchē utartē hī rahtē haĩ .

¹³⁹People continue to descend.

¹³¹Bhakti kā kitnā show hai , kitnē kumbha K|kē mēlē , phalānē mēlē lagtē rahtē haĩ .

¹⁴⁰There is so much external show on the path of devotion. ¹⁴¹So many kumbh melas etc. continue to take place.

¹³²Aisē kōī bhī nahī̃ kahtā hai ki abhī tumkō pavitra bankar naī duniyā mē̃ jānā hai , bāp hī batlātē haĩ abhī saṅgamyug hai .

¹⁴²No one there tells you that you have to become pure and go to the new world. ¹⁴³Only the Father tells you that it is now the confluence age.

¹³³Tumkō paṛhāī bhī vahī miltī hai jō kalp pahlē milī thī , manuṣhya sē dēvtā banē thē .

¹⁴⁴You receive the same study that you received a cycle ago when you changed from humans into deities.

¹³⁴Gāyan bhī hai manuṣhya sē dēvtā kiyē … jarūr bāp hī banāyēṅgē nā .

¹⁴⁵It has been remembered that humans were changed into deities. ¹⁴⁶Surely, it was the Father who made them that.

¹³⁵Tum jāntē hō ham apavitr gr̥ihastha dharm vālē thē , ab bāp ākar phir pavitra pravr̥itti mārg kā banātē haĩ .

¹⁴⁷You know that you belonged to an impure household path and that the Father has now come again to make you belong to a pure household path.

¹³⁶Tum bahut ūñch pad pātē hō .

¹⁴⁸You claim a very high status.

¹³⁷Ūñch tē ūñch bāp kitnā ūñch banātē haĩ .

¹⁴⁹The highest-on-high Father makes you so elevated.

¹³⁸Bāp kī hai śhrī-śhrī arthāt śhrēṣhṭh tē śhrēṣhṭh mat .

¹⁵⁰The Father’s directions are the highest of all.

¹³⁹Ham śhrēṣhṭh bantē haĩ .

¹⁵¹You are becoming elevated.

¹⁴⁰Śhrī-śhrī K|kē arth|earth kā kiskō patā nahī̃ hai .

¹⁵²No one knows the meaning of Shri Shri.

¹⁴¹Ēk śhivbābā kā hī yah title hai parantu vah phir apnē kō śhrī-śhrī kah dētē haĩ .

¹⁵³Although this title only applies to Shiv Baba, many people call themselves shri, shri.

¹⁴²Mālā phērī jātī hai .

¹⁵⁴They turn the beads of a rosary.

¹⁴³Mālā hai 108 key|kī , unhō̃ nē 16108 key|kī banāī hai . ¹⁴⁴Usmē̃ 8 tō ānē hī haĩ .

¹⁵⁵The rosary is of 108 whereas they have created a rosary of 16,108 and the rosary of eight would definitely be part of that.

¹⁴⁵Chār jōṛī aur ēk bāp .

¹⁵⁶There are four couples and the one Father.

¹⁴⁶Āṭh ratna aur 9 vā̃ hū̃ maĩ .

¹⁵⁷There are eight jewels and I am the ninth one.

¹⁴⁷Unkō ratna kahtē haĩ . ¹⁴⁸Unkō aisā banānē vālā bāp hai .

¹⁵⁸They are called jewels and it is the Father who makes them those.

¹⁴⁹Tum bāp dvārā pāras buddhi bantē hō .

¹⁵⁹You are being made into those with divine intellects by the Father.

¹⁵⁰Raṅgūn mē̃ ēk talāv hai , kahtē haĩ unmē̃ snān karnē sē pariyā̃ ban jātē haĩ .

¹⁶⁰There is a lake near Rangoon where it is said that by bathing in it you become an angel.

¹⁵¹Vāstav mē̃ yah hai gyān snān , jissē tum dēvtā ban jātē hō .

¹⁶¹In fact, it is by bathing in this knowledge that you become deities.

¹⁵²Bākī vah tō sab haĩ bhakti mārg key|kī bātē̃ .

¹⁶²However, all the rest are matters of the path of devotion.

¹⁵³Yah tō kabhī hō nahī̃ saktā ki pānī mē̃ snān karnē sē parī ban jāyē̃ .

¹⁶³It is not possible for you to become an angel simply by bathing in water.

¹⁵⁴Yah sab hai bhakti mārg .

¹⁶⁴All of that is the path of devotion.

¹⁵⁵Kyā-kyā bātē̃ banā dī haĩ . ¹⁵⁶Kuchh bhī samajhtē nahī̃ haĩ .

¹⁶⁵They have made up all sorts of stories; they don’t understand anything.

¹⁵⁷Abhī tum samajhtē hō tumhārā hī yādgār dēlvāṛā , gurū śhikhar ādi khaṛā hai .

¹⁶⁶You now understand that Guru Shikhar and the Dilwala Temple etc. are your memorials.

¹⁵⁸Bāp bahut ūñch rahtē haĩ nā .

¹⁶⁷The Father lives very high above.

¹⁵⁹Tum jāntē hō bāp aur ham ātmāyē̃ jahā̃ nivās kartī haĩ , vah hai mūlvatan .

¹⁶⁸You know that the supreme region is the place where the Father and you souls reside.

¹⁶⁰Sūkṣhmavatan tō kēval sākṣhātkār mātra hai . ¹⁶¹Vah kōī duniyā nahī̃ hai .

¹⁶⁹The subtle region is only for giving visions; it is not a world.

¹⁶²Sūkṣhmavatan vā mūlvatan kē liē yah nahī̃ kahē̃gē ki world history repeat .

¹⁷⁰It would not be said of the soul world or the subtle region that world history repeats.

¹⁶³World tō ēk hī hai .

¹⁷¹There is only the one world.

¹⁶⁴Is world key|kī history repeat kahā jātā hai .

¹⁷²“World history repeats” is said about this world.

¹⁶⁵Manuṣhya kahtē haĩ world mē̃ peace|pīs hō . ¹⁶⁶Yah nahī̃ jāntē ki ātmā kā svadharm hī śhānt hai .

¹⁷³Human beings say that there should be peace in the world, but they don’t know that the original religion of souls is peace.

¹⁶⁷Bākī jaṅgal mē̃ thōṛēhī śhānti mil saktī hai .

¹⁷⁴Peace cannot be found in the jungles.

¹⁶⁸Tum bachchō̃ kō sukh aur sabkō śhānti mil jātī hai .

¹⁷⁵You children receive happiness and all the rest receive peace.

¹⁶⁹Jō bhī ātē haĩ pahlē śhāntidhām mē̃ jākar sukhdhām mē̃ āyēṅgē .

¹⁷⁶Everyone who comes here first goes to the land of peace and then goes to the land of happiness.

¹⁷⁰Kaī kahē̃gē ham gyān nahī̃ lē̃ , pichhāṛī mē̃ āyēṅgē tō bākī itnā samay muktidhām mē̃ rahē̃gē .

¹⁷⁷Some say that they will not take this knowledge and will come later on. ¹⁷⁸Therefore, they will remain in the land of liberation till then.

¹⁷¹Yah tō achchhā hai , bahut samay mukti mē̃ rahē̃gē .

¹⁷⁹It is good that they will remain in the land of liberation for a long time.

¹⁷²Yahā̃ karkē ēk-dō janm pad pāyēṅgē .

¹⁸⁰Then, at the most, they will claim a status for one or two births.

¹⁷³Vah kyā huā  ?

¹⁸¹Of what value is that?

¹⁷⁴Jaisē machchhar nikaltē haĩ aur mar jātē haĩ .

¹⁸²It is like mosquitoes that come and die.

¹⁷⁵Tō ēk janm mē̃ yahā̃ kyā sukh rakhā hai .

¹⁸³So, what type of happiness is there in just one birth here?

¹⁷⁶Vah tō kōī kām kā nahī̃ rahā jaisēki part hī nahī̃ hai .

¹⁸⁴It is as though they are of no use; as though they have no parts to play.

¹⁷⁷Tumhārā part tō bahut ūñch hai .

¹⁸⁵Your parts are very elevated.

¹⁷⁸Tumhārē jitnā sukh kōī dēkh na sakē isliē purūṣhārth karnā chāhiē .

¹⁸⁶No one can experience as much happiness as you do. ¹⁸⁷This is why you have to make effort.

¹⁷⁹Kartē bhī rahtē haĩ .

¹⁸⁸You continue to do this.

¹⁸⁰Kalp pahlē bhī tumnē purūṣhārth kiyā thā .

¹⁸⁹You made effort in the previous cycle too.

¹⁸¹Apnē purūṣhārth anusār prālabdh pāī hai .

¹⁹⁰You claimed your reward according to the efforts you made.

¹⁸²Purūṣhārth bigar tō prālabdh pā na sakē̃ .

¹⁹¹You cannot receive a reward without making effort.

¹⁸³Purūṣhārth jarūr karnā hai .

¹⁹²You definitely do have to make effort.

¹⁸⁴Bāp kahtē haĩ yah bhī drama banā huā hai .

¹⁹³The Father says: It is also fixed in the drama when you will begin to make effort.

¹⁸⁵Tumhārā bhī purūṣhārth chal paṛēgā . ¹⁸⁶Aisē tō chal na sakē .

¹⁹⁴You cannot continue just like that (without making effort).

¹⁸⁷Tumkō purūṣhārth tō jarūr karnā paṛē .

¹⁹⁵You definitely do have to make effort.

¹⁸⁸Purūṣhārth bigar thōṛēhī kuchh hōnā hai .

¹⁹⁶Nothing can happen without you making effort.

¹⁸⁹Khā̃sī āpēhī kaisē ṭhīk hōgī  ?

¹⁹⁷How would a cough finish by itself?

¹⁹⁰Davāī lēnē kā purūṣhārth karnā paṛē .

¹⁹⁸You have to make the effort to take the medicine.

¹⁹¹Kōī-kōī aisē bhī drama par baiṭh jātē haĩ , jō drama mē̃ hōgā .

¹⁹⁹Some are such that they just leave everything to drama and say: “Whatever is in the drama will happen.”

¹⁹²Aisā ulṭā gyān buddhi mē̃ nahī̃ biṭhānā hai .

²⁰⁰Do not instil this knowledge in your intellects in the wrong way.

¹⁹³Yah bhī māyā vighna ḍāltī hai .

²⁰¹This too is Maya causing obstacles.

¹⁹⁴Bachchē paṛhāī kō hī chhōṛ dētē haĩ .

²⁰²Some children stop studying.

¹⁹⁵Iskō kahā jātā hai - māyā sē hār .

²⁰³That is called being defeated by Maya.

¹⁹⁶Laṛāī hai nā .

²⁰⁴This is a huge war.

¹⁹⁷Vah bhī jabardast hai .

¹⁹⁸Achchhā  !

²⁰⁵Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²⁰²1 ) śhrēṣhṭh rājya sthāpan karnē kē liē śhrīmat par chalkar bāp kā madadgār bannā hai .

²⁰⁹ 1. In order to establish your elevated kingdom, follow shrimat and become the Father’s helpers.

²⁰³Jaisē dēvtāyē̃ nirvikārī haĩ , aisē gr̥ihastha mē̃ rahtē nirvikārī bannā hai .

²¹⁰Just as deities are viceless, in the same way while living at home with your families become viceless.

²⁰⁴Pavitra pravr̥itti banānī hai .

²¹¹Create a pure household.

²⁰⁵2 ) drama key|kī point kō ulṭē rūp sē use nahī̃ karnā hai .

²¹² 2. Do not use the point of the drama in the wrong way.

²⁰⁶Drama kahkar baiṭh nahī̃ jānā hai .

²¹³Don't say "Drama!" and just leave everything to the drama.

²⁰⁷Paṛhāī par pūrā dhyān dēnā hai .

²¹⁴Pay full attention to studying.

²⁰⁸Purūṣhārth sē apnī śhrēṣhṭh prālabdh banānī hai .

²¹⁵Create an elevated reward for yourselves by making effort.

²⁰⁹Vardān  : kamal puṣhp kā symbol buddhi mē̃ rakh , apnē kō sample samajhnē vālē nyārē aur pyārē bhav

²¹⁶Blessing: May you be detached and loving and consider yourself to be a sample by keeping the symbol of a lotus flower in your intellect.

²¹⁰Pravr̥itti mē̃ rahnē vālō̃ kā symbol hai «  kamal puṣhp ' ' .

²¹⁷ The symbol for those who live in a households is a lotus flower.

²¹¹Tō kamal banō aur amal karō .

²¹⁸So, become a lotus and put this into practice.

²¹²Agar amal nahī̃ kartē tō kamal nahī̃ ban saktē .

²¹⁹If you don’t practise this, you won’t be able to become a lotus.

²¹³Tō kamal puṣhp kā symbol buddhi mē̃ rakh svayã kō sample samajhkar chalō .

²²⁰So, keep the symbol of a lotus flower in your intellect and move along while considering yourself to be a sample.

²¹⁴Sēvā kartē nyārē aur pyārē banō .

²²¹While doing service, be detached and loving.

²¹⁵Sirph pyārē nahī̃ bannā lēkin nyārē ban pyārē bannā kyōṅki pyār kabhī lagāv K|kē rūp mē̃ badal jātā hai , isliē kōī bhī sēvā kartē nyārē aur pyārē banō .

²²²Do not just be loving, but first be detached and then loving because love can sometimes change into attachment. ²²³So, while doing any service, be detached and loving.

²¹⁶Slōgan  : snēh key|kī chhatrachhāyā K|kē andar māyā ā nahī̃ saktī .

²²⁴Slogan: Maya cannot go under a canopy of love.

²²⁵*** Om Shanti ***