रविवार 23 जून 2024 की दैनिक मुरली

⁰23-06-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 19-03-2000 madhuban

⁰ 23/06/24 Madhuban Avyakt BapDada Om Shanti 19/03/2000

¹ «  nirmāṇ aur nirmān K|kē balance sē duāō̃ kā khātā jamā karō ' '

¹Accumulate in your account of blessings by keeping a balance ²of being constructive and having humility.

²Āj bāpdādā apnē hōlī|holy happy hansō̃ key|kī sabhā mē̃ āyē haĩ .

³Today, BapDada has come into the gathering of His holy, happy swans.

³Chārō̃ ōr hōlī|holy hans dikhāī dē rahē haĩ .

⁴Holy swans are visible everywhere.

⁴Hōlīhãsō̃ key|kī viśhēṣhtā kō sabhī achchhī tarah sē jāntē hō .

⁵All of you know very well the speciality of holy swans.

⁵Sadā hōlī|holy happy hans arthāt svachchha aur sāph dil .

⁶To be a constantly holy and happy swan means to have a clean and clear heart.

⁶Aisē hōlīhãsō̃ key|kī svachchha aur sāph dil hōnē K|kē kāraṇ her|har śhubh āśhāyē̃ sahaj pūrṇ hōtī haĩ .

⁷Because holy swans have clean and clear hearts, all their pure desires are easily fulfilled.

⁷Sadā tr̥ipt ātmā rahtē haĩ .

⁸This is called having clean hearts and such souls remain constantly fully satisfied.

⁸Śhrēṣhṭh saṅkalp kiyā aur pūrṇ huā .

⁹As soon as you have an elevated thought, it is fulfilled.

⁹Mēhnat nahī̃ karnī paṛtī .

¹⁰There is no need to make effort.

¹⁰Kyō̃  ?

¹¹Why?

¹¹Bāpdādā kō sabsē priya , sabsē samīp sāph dil pyārē haĩ .

¹²Souls who are the most loved and the closest to BapDada are those with clean hearts.

¹²Sāph dil sadā bāpdādā K|kē diltakhta naśhīn , sarv śhrēṣhṭh saṅkalp pūrṇ hōnē K|kē kāraṇ vr̥itti mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , sambandh-sampark mē̃ saral aur spaṣhṭ ēk samān dikhāī dētē haĩ .

¹³Those who have clean hearts are constantly seated on BapDada’s heart throne. ¹⁴Because they have all their elevated thoughts fulfilled, their attitude, vision, words, contacts and relationships are easy and clear and they are seen to be the same.

¹³Saraltā key|kī niśhānī hai - dil , dimāg , bōl ēk samān .

¹⁵The sign of their easiness is that their hearts, heads and speech are all the same.

¹⁴Dil mē̃ ēk , bōl mē̃ aur ( dūsrā ) - yah saraltā key|kī niśhānī nahī̃ hai .

¹⁶To have one thing in your heart and something else in your speech is not a sign of easiness.

¹⁵Saral svabhāv vālē sadā nirmāṇchit , nirahaṅkārī , nir-svārthī hōtē haĩ .

¹⁷Those with an easy nature constantly have a nature of humility. ¹⁸They are egoless and selfless.

¹⁶Holy hans key|kī viśhēṣhtā - saral-chit , saral vāṇī , saral vr̥itti , saral dr̥iṣhṭi .

¹⁹A holy swan has the specialities of an easy nature, easy words, an easy attitude and easy vision.

¹⁷Bāpdādā is varṣh mē̃ sabhī bachchō̃ mē̃ dō viśhēṣhatāyē̃ chalan aur chēhrē mē̃ dēkhnē chāhtē haĩ .

²⁰This year, BapDada would like to see two specialities both in the activity and on the faces of all the children.

¹⁸Sabhī pūchhtē haĩ nā - āgē kyā karnā hai  ?

²¹All of you ask: “What are we going to do next?

¹⁹Is season K|kē viśhēṣh samāpti kē bād kyā karnā hai  ?

²²What are we going to do after the last meeting of this season?”

²⁰Sabhī sōchtē hō nā - āgē kyā hōnā hai  !

²³All of you are thinking: “What is going to happen next?

²¹Āgē kyā karnā hai  !

²⁴What we are going to do next?”

²⁵BapDada wants to see this speciality in all the children.

²²Sēvā K|kē kṣhētra mē̃ tō yathāśhakti majority nē bahut achchhī pragati kī hai , āgē baṛhē haĩ .

²⁶The majority of you have progressed very well on the field of service according to your power and have moved forward.

²³Bāpdādā is unnati kē liē mubārak bhī dētē haĩ - bahut achchhā , bahut achchhā , bahut achchhā .

²⁷BapDada also congratulates you for this progress. ²⁸Very good! ²⁹Very good! ³⁰Very good!

²⁴Sāth-sāth result mē̃ ēk bāt dikhāī dī , kyā vah sunāyē̃  ?

³¹As well as this, BapDada also saw one thing in your results. ³²Should He tell you that?

²⁵Teachers sunāyē̃ , double foreigners sunāyē̃  ?

³³Teachers, should Baba tell you? ³⁴Double foreigners, should Baba tell you?

²⁶Pāṇḍav sunāyē̃  ?

³⁵Pandavas, should Baba tell you?

²⁷Hāth uṭhāō tabhī sunāyēṅgē , nahī̃ tō nahī̃ sunāyēṅgē .

³⁶Only when you raise your hands will Baba tell you. ³⁷Otherwise, Baba will not tell you.

²⁸ ( sabhī nē hāth uṭhāyā ) bahut achchhā .

³⁸(Everyone raised their hands.) ³⁹Very good!

²⁹Ēk bāt kyā dēkhī  ?

⁴⁰What is the one thing that Baba saw?

³⁰Kyōṅki āj vatan mē̃ bāpdādā key|kī āpas mē̃ rūhrihān thī , kaisē rūhrihān karē̃gē  ?

⁴¹Today Bap and Dada had a heart-to-heart conversation with each other in the subtle region. ⁴²How would they have a heart-to-heart conversation?

³¹Dōnō̃ kaisē ēk dō mē̃ rūhrihān karē̃gē  ?

⁴³How do the two of them converse with each other?

³²Jaisē yahā̃ is duniyā mē̃ āp lōg mono acting kartē hō nā  ! ³³Bahut achchhī-achchhī kartē hō .

⁴⁴In this world, you people perform “mono acting;” you do this very well.

³⁴Tō āp lōṅgō key|kī sākārī duniyā mē̃ tō ēk ātmā dō part bajātī hai aur bāpdādā dō ātmāyē̃ ēk śharīr hai .

⁴⁵In your corporeal world, one soul plays two parts, but BapDada is two souls in one body.

³⁵Phark huā nā  !

⁴⁶There is a difference, is there not?

³⁶Tō bahut majē key|kī bāt hōtī hai .

⁴⁷And so, it is very interesting.

³⁷Tō āj vatan mē̃ bāpdādā key|kī rūhrihān chalī - kis bāt par  ?

⁴⁸So, today, BapDada had a heart-to-heart conversation in the subtle region.

³⁸Āp sab jāntē hō ki brahmā bāp kō umaṅg kyā hōtā hai  ?

⁴⁹About what? ⁵⁰Do you all know what Father Brahma had a lot of enthusiasm for?

³⁹Jāntē hō nā achchhī tarah sē  ?

⁵¹You know this very well, do you not?

⁴⁰Brahmā bāp kā umaṅg thā - jaldī sē jaldī hō .

⁵²Father Brahma was enthusiastic for everything to take place very quickly.

⁴¹Tō śhiv bāp nē kahā brahmā bāp kō - vināśh vā parivartan karnā tō ēk tālī bhī nahī̃ , chapṭī ( chuṭkī ) bajānē key|kī bāt hai .

⁵³Therefore, Father Shiva said to Father Brahma: For destruction and transformation to take place is not even a matter of one clap. ⁵⁴It is a matter of just snapping your fingers.

⁴²Lēkin āp pahlē 108 nahī̃ , ādhī mālā banākar dō .

⁵⁵However, first of all, create a rosary, not of 108, but at least half of that.

⁴³Tō brahmā bāp nē kyā uttar diyā hōgā  ?

⁵⁶And so, what reply would Father Brahma have given? ⁵⁷What reply would he have given?

⁴⁴Batāō .

⁵⁸Tell Baba!

⁴⁵ ( taiyār hō rahē haĩ ) achchhā - ādhī mālā bhī taiyār nahī̃ huī hai  ?

⁵⁹(It is being prepared.) ⁶⁰Achcha, is even half the rosary not yet ready?

⁴⁶Pūrī mālā key|kī bāt chhōṛō , ādhī mālā taiyār huī hai  ?

⁶¹Let alone the whole rosary, is even half the rosary ready?

⁴⁷ ( sabhī hans rahē haĩ ) hãsnā mānā kuchh hai  !

⁶²(Everyone was laughing.) ⁶³Because you are laughing, it means that there must be something in that.

⁴⁸Jō bōltē haĩ ādhī mālā taiyār hai , vah ēk hāth uṭhāō .

⁶⁴Those who say that half the rosary is ready, raise one hand!

⁴⁹Taiyār huī hai  ?

⁶⁵Is it ready?

⁵⁰Bahut thōṛē haĩ .

⁶⁶There are very few.

⁵¹Jō samajhtē haĩ ki hō rahī hai , vah hāth uṭhāō .

⁶⁷Those who think that the rosary is still being prepared, raise your hand!

⁵²Majority kahtē haĩ hō rahī hai aur minority kahtē haĩ hō gaī hai .

⁶⁸The majority say that it is being prepared. ⁶⁹The minority say that it is ready.

⁵³Jinhōnnē hāth uṭhāyā hai ki taiyār huī hai , unkō bāpdādā kahtē haĩ āp nām likh-kar dēnā .

⁷⁰BapDada is asking all of those who raised their hands to say that the rosary is ready, to write down the names and give them to BapDada.

⁵⁴Achchhī bāt hai nā  !

⁷¹This would be good, would it not?

⁵⁵Bāpdādā hī dēkhē̃gē aur kōī nahī̃ dēkhē̃gē , band hōgā .

⁷²BapDada will also see this, will He not? ⁷³No one else will see it because it will be sealed.

⁵⁶Bāpdādā dēkhē̃gē ki aisē achchhē ummīdvār ratna kaun-kaun haĩ .

⁷⁴BapDada will see who are such hopeful jewels.

⁵⁷Bāpdādā bhī samajhtē haĩ hōnē chāhiē .

⁷⁵BapDada also thinks that there has to be some.

⁵⁸Tō insē nām lēnā , inkā phōṭō nikālō .

⁷⁶So take the names from them, take their photograph!

⁵⁹Tō brahmā bāp nē kyā javāb diyā  ? ⁶⁰Āp sabnē tō achchhē-achchhē javāb diyē .

⁷⁷So, what reply did Father Brahma give? ⁷⁸All of you gave very good replies.

⁶¹Brahmā bāp nē kahā tō bas sirph itnī dērī hai jō āp chapṭī bajāyēṅgē , vah taiyār hō jāyēṅgē .

⁷⁹Father Brahma said: The delay is just a matter of you snapping your fingers and they will be ready.

⁶²Tō achchhī bāt huī nā  !

⁸⁰Therefore, this is good, is it not?

⁶³Tō śhiv bāp nē kahā achchhā sārī mālā taiyār hai  ?

⁸¹Then, Father Shiva asked: Achcha, is the whole rosary ready?

⁶⁴Ādhī mālā kā tō javāb milā , sārī mālā kē liē pūchhā .

⁸²The answer for half the rosary has been received and He asked about the full rosary.

⁶⁵Usmē̃ kahā thōṛā time chāhiē .

⁸³For that, he said that a little time is needed.

⁶⁶Yah rūhrihān chalī .

⁸⁴This was the heart-to-heart conversation that took place.

⁶⁷Kyō̃ thōṛā time chāhiē  ?

⁸⁵Why is a little time needed?

⁶⁸Rūhrihān mē̃ tō praśhna-uttar hī chaltā hai nā .

⁸⁶There would definitely be questions and answers in their heart-to-heart conversations, would there not?

⁶⁹Kyō̃ thōṛā time chāhiē  ?

⁸⁷Why is a little time still needed?

⁷⁰Kaun see|sī|C viśhēṣh kamī hai jiskē kāraṇ ādhī mālā bhī rūkī huī hai  ?

⁸⁸What is the particular weakness that prevents even half the rosary from being ready yet?

⁷¹Tō chārō̃ ōr K|kē bachchē her|har area , area K|kē emerge kartē gayē , jaisē āpkē zone haĩ nā , aisē hī ēk-ēk zone nahī̃ , zone tō bahut-bahut baṛē haĩ nā . ⁷²Tō ēk-ēk viśhēṣh śhahar kō emerge kartē gayē aur sabkē chēhrē dēkhtē gayē , dēkhtē-dēkhtē brahmā bāp nē kahā ki ēk viśhēṣhtā abhī jaldī sē jaldī sabhī bachchē dhāraṇ kar lē̃gē tō mālā taiyār hō jāyēgī .

⁸⁹So, Father Brahma said: All the children of each area have begun to emerge. ⁹⁰Just as you have your zones, in the same way, not from each zone, because the zones are very big, aren’t they, but He made each and every special city emerge and looked at each one’s faces. ⁹¹After looking at their faces, Father Brahma said: If all the children were quickly to imbibe one particular speciality, the rosary would be ready.

⁷³Kaun see|sī|C viśhēṣhtā  ?

⁹²What speciality?

⁷⁴Tō yahī kahā ki jitnī service mē̃ unnati kī hai , service kartē huē āgē baṛhē haĩ .

⁹³And so, he said: You have made great progress in service, and you have moved ahead whilst doing that service.

⁷⁵Achchhē āgē baṛhē haĩ lēkin ēk bāt kā balance cum|kam hai .

⁹⁴You have made very good progress but there is a lack of a balance in one particular aspect.

⁷⁶Vah yahī bāt ki nirmāṇ karnē mē̃ tō achchhē āgē baṛh gayē haĩ lēkin nirmāṇ kē sāth nirmān - vah hai nirmāṇ aur vah hai nirmān .

⁹⁵The aspect is that, you have made very good progress in the task of construction (nirman), but, along with construction, there also has to be humility (nirman). ⁹⁶It is one thing to be constructive and it is another to be humble.

⁷⁷Mātrā kā antar hai .

⁹⁷There is the difference of just one letter.

⁷⁸Lēkin nirmāṇ aur nirmān dōnō̃ K|kē balance mē̃ antar hai .

⁹⁸However, there is a difference in the balance of being constructive and having humility.

⁷⁹Sēvā key|kī unnati mē̃ nirmāntā kē bajāē kahā̃-kahā̃ , kab-kab sva-abhimān bhī mix hō jātā hai .

⁹⁹Whilst progressing in doing service, instead of having humility, your own ego sometimes gets mixed in at some places.

⁸⁰Jitnā sēvā mē̃ āgē baṛhtē haĩ , utnā hī vr̥itti mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , chāl mē̃ nirmāntā dikhāī dē , is balance key|kī abhī bahut āvaśhyaktā hai .

¹⁰⁰The more progress you make in the service you do, let humility be seen to the same extent in your attitude, vision, words and behaviour. ¹⁰¹Therefore, this balance is needed.

⁸¹Abhī tak jō sabhī sambandh-sampark vālō̃ sē blessing milnī chāhiē vah blessing nahī̃ miltī hai .

¹⁰²This is why you don’t receive the blessings that you should be receiving from all your contacts and relationships.

⁸²Aur puruṣhārth kōī kitnā bhī kartā hai , achchhā hai lēkin puruṣhārth kē sāth agar duāō̃ kā khātā jamā nahī̃ hai tō dātā-pan key|kī stage , merciful bannē key|kī stage key|kī anubhūti nahī̃ hōgī .

¹⁰³No matter how many other efforts you make, although they are good, nevertheless, as well as making effort, if you are not accumulating in your account of blessings, you will not then be able to experience the stage of being a bestower and the stage of being merciful.

⁸³Āvaśhyak hai - sva puruṣhārth aur sāth-sāth bāpdādā aur parivār K|kē chhōṭē-baṛō̃ key|kī duāyē̃ .

¹⁰⁴It is necessary to make effort for yourselves, and, at the same time, also receive blessings from BapDada and the junior and senior members of the family.

⁸⁴Yah duāyē̃ jō haĩ - yah puṇya kā khātā jamā karnā hai .

¹⁰⁵To receive these blessings means to accumulate in your account of charity.

⁸⁵Yah marks mē̃ addition hōtī hai .

¹⁰⁶This comes in addition to your marks.

⁸⁶Kitnī bhī service karō , apnī service key|kī dhun mē̃ āgē baṛhtē chalō , lēkin bāpdādā sabhī bachchō̃ mē̃ yah viśhēṣhtā dēkhnē chāhtē haĩ ki sēvā kē sāth nirmāntā , milansār - yah puṇya kā khātā jamā hōnā bahut-bahut āvaśhyak hai .

¹⁰⁷Do as much service as you like. ¹⁰⁸That’s it! ¹⁰⁹Continue to progress by staying engrossed in doing your service, but BapDada wishes to see this speciality in all the children, that along with service, it is very, very necessary to accumulate in your account of charity by being humble and harmonious.

⁸⁷Phir nahī̃ kahnā ki mainnē tō bahut service key|kī , mainnē tō yah kiyā , mainē tō yah kiyā , mainē tō yah kiyā , lēkin number pīchhē kyō̃  ?

¹¹⁰You mustn’t then say that you did so much service, that you did this, and that you did that and yet you then ask why your number is behind.

⁸⁸Isliē bāpdādā pahlē sē hī iśhārā dētē haĩ ki vartamān samay yah puṇya kā khātā bahut-bahut jamā karō .

¹¹¹This is why BapDada is signalling you in advance. ¹¹²At the present time, you must accumulate in your account of charity a great deal.

⁸⁹Aisē nahī̃ sōchō - yah tō hai hī aisā , yah tō badalnā nahī̃ hai .

¹¹³Do not think, “This one is like that anyway. ¹¹⁴This one is not going to change.”

⁹⁰Jab prakr̥iti kō badal saktē hō , adjust karē̃gē nā prakr̥iti kō  ?

¹¹⁵You are able to change nature. ¹¹⁶You adjust to nature, do you not?

⁹¹Tō kyā brāhmaṇ ātmā kō adjust nahī̃ kar saktē hō  ?

¹¹⁷So, are you not able to adjust to Brahmin souls? ¹¹⁸Adjust to those who are against you.

⁹²Against kō adjust karō - yah hai nirmāṇ aur nirmān kā balance .

¹¹⁹This is what it means to keep a balance between being constructive and being humble.

⁹³Sunā  !

¹²⁰Did you hear this?

⁹⁴Last mē̃ homework tō dēgē nā  !

¹²¹Baba would give you homework in the last meeting, would He not?

⁹⁵Kuchh tō homework milēgā nā  !

¹²²You would receive some homework, would you not?

⁹⁶Tō bāpdādā ānē vālī season mē̃ āyēgā lēkin … condition ḍālēgā .

¹²³So, BapDada will come in the next season, but... ¹²⁴He is saying, “But…”

⁹⁷Dēkhō sākār kā part bhī chalā , avyakt part bhī chalā , itnā samay avyakt part chalnē kā svapn mē̃ bhī nahī̃ thā .

¹²⁵Look! ¹²⁶The part sakar Baba played continued, and the part avyakt Baba plays also continues. ¹²⁷No one ever dreamt that this avyakt part would continue for so long.

⁹⁸Tō dōnō̃ part ḍrāmānusār chalē .

¹²⁸So, both of these parts have continued to be played according to the drama.

⁹⁹Ab kōī tō condition ḍālnī paṛēgī yā nahī̃  !

¹²⁹Now, should there be a condition or not?

¹⁰⁰Kyā rāy hai  ?

¹³⁰What is your advice?

¹⁰¹Kyā aisē hī chaltā rahēgā  ?

¹³¹Should it continue just like this?

¹⁰²Kyō̃  ?

¹³²Why?

¹⁰³Āj vatan mē̃ programme bhī pūchhā .

¹³³Today, in the subtle region, Baba was asked about the programme.

¹⁰⁴Tō bāpdādā key|kī rūhrihān mē̃ yah bhī chalā ki yah drama kā part kab tak  ?

¹³⁴Therefore, in their heart-to-heart conversation BapDada also discussed how long this part will continue to be played in the drama.

¹⁰⁵Kyā kōī date hai  ?

¹³⁵Is there a date for this?

¹⁰⁶ ( dēhrādūn key|kī prēm bahan sē ) janm-patrī sunāō , kab tak  ?

¹³⁶(Baba asked Sister Prem from Dehradun.) ¹³⁷Tell Baba the horoscope! ¹³⁸How long will this continue?

¹⁰⁷Abhī yah question uṭhā hai , kab tak  ?

¹³⁹This question has now arisen. ¹⁴⁰How long is this going to continue?

¹⁰⁸Tō lēkin . . . kē liē 6 mās tō haĩ hī nā  !

¹⁴¹So, you have six months, have you not?

¹⁰⁹6 mās kē bād hī dūsrī season śhurū hōtī hai .

¹⁴²The next season will begin after six months.

¹¹⁰Tō bāpdādā result dēkhnē chāhtē haĩ .

¹⁴³Therefore, BapDada wants to see the result.

¹¹¹Dil sāph , kōī bhī dil mē̃ purānē saṅskār kā , abhimān-apamān key|kī mahsūstā kā dāg nahī̃ hō .

¹⁴⁴Clean hearts! ¹⁴⁵Let there be no stains of any old sanskars, any arrogance (abhimaan) or any feeling of being insulted (apman) in your hearts.

¹¹²Bāpdādā kē pās bhī dil kā chitra nikālnē key|kī machinery hai .

¹⁴⁶BapDada also has the machinery with which to take a picture of your hearts.

¹¹³Yahā̃ X-ray mē̃ yah sthūl dil dikhāī dētā hai nā .

¹⁴⁷Here, you are able to see it with an x-ray. ¹⁴⁸However, those are physical hearts.

¹¹⁴Tō vatan mē̃ dil kā chitra bahut spaṣhṭ dikhāī dētā hai .

¹⁴⁹The pictures of hearts are very clearly visible in the subtle region.

¹¹⁵Kaī prakār K|kē chhōṭē-baṛē dāg , ḍhīlē spaṣhṭ dikhāī dētē haĩ .

¹⁵⁰There are many types of small and large stains. ¹⁵¹Some stains are faint and others are very clearly visible.

¹¹⁶Āj hōlī|holy manānē āyē hō nā  !

¹⁵²You have come here today to celebrate Holi, have you not?

¹¹⁷Last turn hōnē K|kē kāraṇ pahlē homework batā diyā lēkin hōlī|holy kā arth|earth aurō̃ kō bhī sunātē hō ki hōlī|holy manānā arthāt bītī sō bītī karnā .

¹⁵³Because this is the last meeting, you were first given your homework. ¹⁵⁴However, you also tell others the meaning of the festival of Holi. ¹⁵⁵To celebrate Holi means to let the past be the past.

¹¹⁸Hōlī|holy manānā arthāt dil mē̃ kōī bhī chhōṭā baṛā dāg nahī̃ rahnā , bilkul sāph dil , sarv prāpti sampann .

¹⁵⁶To celebrate Holi means to have no type of large or small stain on your heart. ¹⁵⁷It means to have a totally clean heart, and to be full of all attainments.

¹¹⁹Bāpdādā nē pahlē bhī sunāyā hai ki bāpdādā kā bachchō̃ sē pyār hōnē K|kē kāraṇ ēk bāt achchhī nahī̃ lagtī .

¹⁵⁸BapDada also told you children earlier that, because BapDada has love for you, there is one thing He doesn’t like.

¹²⁰Vah hai - mēhnat bahut kartē haĩ .

¹⁵⁹It is that you labour a lot.

¹²¹Agar dil sāph hō jāē tō mēhnat nahī̃ , dilārām dil mē̃ samāyā rahēgā aur āp dilārām K|kē dil mē̃ samāyē huē rahē̃gē . ¹²²Dil mē̃ bāp samāyā huā hai .

¹⁶⁰If your hearts were to become clean, you wouldn’t have to labour. ¹⁶¹The Comforter of Hearts would remain merged in your hearts and you would remain merged in the heart of the Comforter of Hearts.

¹²³Kisī bhī rūp key|kī māyā , chāhē sūkṣhma rūp hō , chāhē royal rūp hō , chāhē mōṭā rūp hō , kisī bhī rūp sē māyā ā nahī̃ saktī .

¹⁶²When the Father is merged in your hearts, then no form of Maya, whether in a subtle form, a royal form or a gross form, can enter your hearts.

¹²⁴Svapn mātra , saṅkalp mātra bhī māyā ā nahī̃ saktī .

¹⁶³Maya cannot even enter your thoughts or dreams.

¹²⁵Tō mēhnat mukt hō jāyēṅgē nā  !

¹⁶⁴Therefore, you will become free from having to labour, will you not?

¹²⁶Bāpdādā mansā mē̃ bhī mēhnat mukt dēkhnē chāhtē haĩ .

¹⁶⁵BapDada also wants to see you free from having to labour even in your minds.

¹²⁷Mēhnat mukt hī jīvanmukt kā anubhav kar saktē haĩ .

¹⁶⁶Only those who are free from labouring are able to experience the stage of being liberated in life.

¹²⁸Hōlī|holy manānā mānā mēhnat mukt , jīvanmukt anubhūti mē̃ rahnā .

¹⁶⁷To celebrate Holi means to stay in the experience of being free from having to labour (mehnatmukt) whilst having liberation in life (jeevanmukt).

¹²⁹Ab bāpdādā mansā śhakti dvārā sēvā kō śhaktiśhālī banānē chāhtē haĩ .

¹⁶⁸BapDada now wants you to make service powerful with the power of your minds.

¹³⁰Vāṇī dvārā sēvā chaltī rahī hai , chaltī rahēgī , lēkin ismē̃ samay lagtā hai .

¹⁶⁹Service done with words has continued and it will continue, but it takes time.

¹³¹Samay cum|kam hai , sēvā abhī bhī bahut hai .

¹⁷⁰Time is short and there is still a lot of service to be done.

¹³²Result āp sabnē sunāī .

¹⁷¹All of you gave the result.

¹³³Abhī tak 108 key|kī mālā bhī nikāl nahī̃ saktē . ¹³⁴16 hajār , 9 lākh - yah tō bahut dūr hō gayē .

¹⁷²Up to now, you haven’t even been able to create the rosary of 108. Therefore, the preparation of the rosary of 16,000 and 900,000 is still very far away.

¹³⁵Iskē liē fast vidhi chāhiē .

¹⁷³For this, you need a fast method.

¹³⁶Pahlē apnī mansā kō śhrēṣhṭh , svachchha banāō , ēk second bhī vyarth nahī̃ jāyē .

¹⁷⁴First, make your minds elevated and clean. ¹⁷⁵Let not a single second be wasted.

¹³⁷Abhī tak majority K|kē west|waste saṅkalp key|kī percentage rahī huī hai .

¹⁷⁶Even now, in the majority of you, there is still some percentage of waste thoughts.

¹³⁸Aśhuddh nahī̃ lēkin west|waste haĩ isliē mansā sēvā fast gati sē nahī̃ hō saktī .

¹⁷⁷They aren’t impure thoughts, but they are waste thoughts. ¹⁷⁸This is why the service done through your minds is not being done at a fast speed.

¹³⁹Abhī hōlī|holy manānā arthāt mansā kō vyarth sē bhī hōlī|holy banānā .

¹⁷⁹To celebrate Holi now means even to make your minds free from waste thoughts and to be holy.

¹⁴⁰Hōlī|holy manāī  ?

¹⁸⁰Did you celebrate Holi?

¹⁴¹Manānā arthāt bannā .

¹⁸¹To celebrate means to become.

¹⁴²Duniyā vālē tō bhinn-bhinn raṅgō̃ sē hōlī|holy manātē haĩ lēkin bāpdādā sab bachchō̃ kē ūpar divya guṇō̃ K|kē , divya śhaktiyō̃ K|kē , gyān gulāb K|kē raṅg ḍāl rahē haĩ .

¹⁸²People of the world celebrate Holi with many different colours. ¹⁸³However, BapDada is sprinkling the colours of divine virtues, divine powers and the roses of knowledge over all of you children.

¹⁴³Āj vatan mē̃ aur bhī samāchār thā .

¹⁸⁴In the subtle region today, there was also some other news.

¹⁴⁴Ēk tō sunāyā - rūhrihān kā .

¹⁸⁵You were told the first news which was the heart-to-heart conversation.

¹⁴⁵Dūsrā yah thā ki jō bhī āpkē achchhē-achchhē sēvā sāthī advance party mē̃ gayē haĩ , unhō̃ kā āj vatan mē̃ hōlī|holy manānē kā din thā .

¹⁸⁶The second item of news was that it was the day of celebrating Holi in the subtle region for all of your good service companions, who have gone into the advance party.

¹⁴⁶Āp sabkō bhī jab kōī maukā hōtā hai tō yād tō ātī hai nā .

¹⁸⁷Whenever there is any such opportunity, you remember them all, do you not?

¹⁴⁷Apnī dādiyō̃ key|kī , sakhiyō̃ key|kī , pāṇḍavō̃ key|kī yād tō ātī hai nā  !

¹⁸⁸You remember your Dadis, friends and Pandavas, do you not?

¹⁴⁸Bahut baṛā group hō gayā hai advance party kā .

¹⁸⁹The group of the advance party has become very large.

¹⁴⁹Agar nām nikālō tō bahut haĩ .

¹⁹⁰If you were to take their names, there are many.

¹⁵⁰Tō vatan mē̃ āj sab prakār key|kī ātmāyē̃ hōlī|holy manānē āī thī .

¹⁹¹Therefore, all types of souls had come to celebrate Holi in the subtle region.

¹⁵¹Sabhī apnē-apnē puruṣhārth key|kī prālabdh pramāṇ bhinn-bhinn part bajā rahē haĩ .

¹⁹²All are playing their various parts according to the fruition of their efforts.

¹⁵²Advance party kā part abhī tak gupta hai .

¹⁹³The parts that those of the advance party play are still incognito.

¹⁵³Āp sōchtē hō nā - kyā kar rahē haĩ  ?

¹⁹⁴You do wonder about what they must be doing, do you not?

¹⁵⁴Vah āp lōgō̃ kā āhvān kar rahē haĩ ki sampūrṇ ban divya janm dvārā naī sr̥iṣhṭi kē nimitt banō .

¹⁹⁵They are invoking all of you. ¹⁹⁶They want you all to become complete and take a divine birth, and thereby become instruments for the new world.

¹⁵⁵Sabhī apnē part mē̃ khuśh haĩ .

¹⁹⁷All of them are happy playing their own parts.

¹⁵⁶Yah smr̥iti nahī̃ hai ki ham saṅgamyug sē āyē haĩ .

¹⁹⁸They are not aware that they went there from the confluence age.

¹⁵⁷Divyatā hai , pavitratā hai , paramātma lagan hai , lēkin gyān clear emerge nahī̃ hai .

¹⁹⁹Although they do have divinity, purity and love for God, this knowledge has not clearly emerged.

¹⁵⁸Nyārāpan hai , lēkin agar gyān emerge hō jāē tō sabhī bhāg karkē madhuban mē̃ tō ā jāyē̃ nā  !

²⁰⁰They are unique. ²⁰¹However, if this knowledge were to emerge in them, they would all come running to Madhuban, wouldn’t they?

¹⁵⁹Lēkin inhō̃ kā part nyārā hai , gyān key|kī śhakti hai .

²⁰²However, their parts are unique. ²⁰³They do have the power of this knowledge.

¹⁶⁰Śhakti cum|kam nahī̃ huī hai .

²⁰⁴Their power hasn’t decreased.

¹⁶¹Nirantar maryādā pūrvak ghar kā vātāvaraṇ , mā̃-bāp key|kī santuṣhṭatā aur sthūl sādhan bhī sab prāpt haĩ .

²⁰⁵The atmosphere in their homes is constantly according to the codes of conduct; their parents are content with them. ²⁰⁶They also have all the physical facilities.

¹⁶²Maryādā mē̃ bahut pakkē haĩ .

²⁰⁷They are very firm in observing the codes of conduct.

¹⁶³Number-vār tō haĩ lēkin viśhēṣh ātmāyē̃ pakkē haĩ .

²⁰⁸All of them are numberwise, but the special souls are very firm.

¹⁶⁴Mahsūs kartē haĩ ki hamārā pūrv janm aur punarjanma mahān rahā hai aur rahēgā .

²⁰⁹They do feel that their previous births were great and that their next births too will be great.

¹⁶⁵Features bhī sabhī K|kē majority ēk royal family key|kī tr̥ipt ātmāyē̃ , bharpūr ātmāyē̃ , harṣhit ātmāyē̃ aur divya guṇ sampann ātmāyē̃ dikhāī dētē haĩ .

²¹⁰The features visible in the majority of them are those of contented souls of a royal family. ²¹¹Those souls are seen to be complete, cheerful and full of all the divine virtues.

¹⁶⁶Yah tō huī unhō̃ key|kī history , lēkin vatan mē̃ kyā huā  ?

²¹²That is their history. ²¹³However, what happened in the subtle region?

¹⁶⁷Hōlī|holy kaisē manāī  ?

²¹⁴How did they celebrate Holi?

¹⁶⁸Āp lōgō̃ nē dēkhā hōgā ki hōlī|holy mē̃ bhinn-bhinn raṅgō̃ K|kē , sūkhē raṅg , thāliyā̃ bharkar rakhtē haĩ .

²¹⁵All of you must have seen how people outside have trays of various coloured dry powder.

¹⁶⁹Tō vatan mē̃ bhī jaisē sūkhā raṅg hōtā hai nā - aisē bahut mahīn chamaktē huē hīrē thē lēkin bōjh vālē nahī̃ thē , jaisē raṅg kō hāth mē̃ uṭhāō tō halkā hōtā hai nā  !

²¹⁶Just as there is dry powder here, in the same way, there were many subtle sparkling diamonds in the subtle region. ²¹⁷However, those diamonds were not heavy. ²¹⁸When you hold powder in your hands, it is very light, isn’t it?

¹⁷⁰Aisē bhinn-bhinn raṅg K|kē hīrō̃ key|kī thāliyā̃ bharī huī thī .

²¹⁹Similarly, there were many trays filled with diamonds of many different colours.

¹⁷¹Tō jab sab ā gayē , tō vatan mē̃ svarūp kaun sā hōtā hai , jāntē hō  ?

²²⁰Do you know what form everyone takes in the subtle region when they come?

¹⁷²Light kā hī hōtā hai nā  !

²²¹It would be a form of light, would it not?

¹⁷³Dēkhā hai nā  !

²²²You have seen it, haven’t you?

¹⁷⁴Tō light key|kī prakāśhmay kāyā tō pahlē hī chamaktī rahtī hai .

²²³The bodies of light are already sparkling anyway.

¹⁷⁵Tō bāpdādā nē sabhī kō apnē saṅgamyugī śharīr mē̃ emerge kiyā .

²²⁴Therefore, BapDada made everyone emerge in their confluence-aged bodies.

¹⁷⁶Jab saṅgamyugī śharīr mē̃ emerge huē tō ēk dō mē̃ bahut milan manānē lagē .

²²⁵When they emerged in their confluence-aged body, they all began to celebrate a meeting with one another.

¹⁷⁷Advance party K|kē janm key|kī bātē̃ bhūl gayē aur saṅgam key|kī bātē̃ emerge hō gaī .

²²⁶They forgot everything about their advance party birth and all the things of the confluence age emerged.

¹⁷⁸Tō āp samajhtē hō ki saṅgamyug key|kī bātē̃ jab ēk dō mē̃ kartē haĩ tō kitnī khuśhī mē̃ ā jātē haĩ .

²²⁷So, you can all understand how happy they became when they started to share the things of the confluence age with one another.

¹⁷⁹Bahut khuśhī mē̃ ēk dō sē lēn-dēn kar rahē thē .

²²⁸They were sharing these with each other in great happiness.

¹⁸⁰Bāpdādā nē bhī dēkhā - yah baṛē mauj mē̃ ā gayē haĩ tō milnē dō inhō̃ kō .

²²⁹BapDada saw that they were enjoying themselves very much, and so He thought, “Let them meet one another.”

¹⁸¹Āpas mē̃ apnē jīvan key|kī bahut see|sī|C kahāniyā̃ ēk dō kō sunā rahē thē , bābā nē aisā kahā , bābā nē aisē mērē sē pyār kiyā , śhikṣhā dī|the .

²³⁰They began to share the stories of their lives with each other: “Baba said this. ²³¹Baba loved me in this way. ²³²Baba gave these teachings.

¹⁸²Bābā aisē kahtā hai , bābā-bābā , bābā-bābā hī thā .

²³³Baba used to say this.” ²³⁴They constantly spoke of Baba; Baba and nothing but Baba.

¹⁸³Kuchh samay kē bād kyā huā  ? ¹⁸⁴Sabkē saṅskārō̃ kā tō āpkō patā hai .

²³⁵After some time…, you know everyone’s sanskars anyway.

¹⁸⁵Tō sabsē ramaṇīk kaun thī is group mē̃  ?

²³⁶Who was the most entertaining? ²³⁷Who was the most entertaining in this group?

¹⁸⁶ ( dīdī aur chandramaṇī dādī ) tō dīdī pahlē uṭhī .

²³⁸(Didi and Dadi Chandermani.) ²³⁹Didi got up first.

¹⁸⁷Chandramaṇī dādī kā hāth pakaṛā aur rās śhurū kar dī .

²⁴⁰She took hold of Dadi Chandermani’s hand and began to do a raas (circle dancing).

¹⁸⁸Aur dīdī jaisē yahā̃ naśhē mē̃ chalī jātī thī nā , vaisē naśhē mē̃ khūb rās kiyā .

²⁴¹Just as Didi used to be intoxicated in trance here, in the same way, she danced a lot.

¹⁸⁹Mama kō bīch mē̃ ṭhahrāyā aur circle lagāyā , ēk dō kō āṅkh michaunī key|kī , bahut khēlā aur bāpdādā bhī dēkh-dēkh bahut muskarā rahē thē .

²⁴²They made Mama stand in the centre and formed a circle around her. ²⁴³They played hide and seek with one another. ²⁴⁴They played a lot while BapDada just continued to smile and watch everything.

¹⁹⁰Hōlī|holy manānē āyē tō khēlē̃ bhī .

²⁴⁵They went there to celebrate Holi and so they played a lot.

¹⁹¹Kuchh samay kē bād sabhī bāpdādā key|kī bā̃hō̃ mē̃ samā gayē aur sab ēkdam lavlīn hō gayē aur uskē bād phir bāpdādā nē sabkē ūpar bhinn-bhinn raṅgō̃ K|kē jō hīrē thē , bahut mahīn thē , jaisē kisī chīz kā chūrā hōtā hai nā , aisē thē . ¹⁹²Lēkin chamak bahut thī tō bāpdādā nē sabkē ūpar ḍālā .

²⁴⁶After some time, all of them were enfolded in Baba’s arms and became absorbed in love. ²⁴⁷After that, BapDada threw the diamonds, which were very subtle and of various colours, over everyone. ²⁴⁸Just as you have very fine powder here, so too, those diamonds were like that and they were sparkling very much.

¹⁹³Tō chamaktī huī body thī nā tō uskē ūpar vah bhinn-bhinn raṅg K|kē hīrē paṛnē sē bahut sabhī jaisē saj gayē .

²⁴⁹BapDada threw those over everyone. ²⁵⁰Their bodies were already sparkling, and when the various coloured diamonds fell on them, they became very well decorated.

¹⁹⁴Lāl , pīlā , harā . . . jō sāt raṅg kahtē haĩ nā .

²⁵¹Red, green, yellow: seven colours are spoken of, are they not?

¹⁹⁵Tō sāt hī raṅg thē .

²⁵²All of those seven colours were present.

¹⁹⁶Tō bahut sabhī aisē chamak gayē jō satyug mē̃ bhī aisī dress nahī̃ hōgī .

²⁵³All of them began to sparkle so much. ²⁵⁴Even in the golden age, there won’t be such clothes.

¹⁹⁷Sab mauj mē̃ tō thē hī .

²⁵⁵They were all enjoying themselves anyway.

¹⁹⁸Phir ēk dō kō bhī ḍālnē lagē .

²⁵⁶They then began to sprinkle one another.

¹⁹⁹Ramaṇīk bahanē̃ bhī tō bahut thī nā .

²⁵⁷There were many playful entertaining sisters.

²⁰⁰Bahut-bahut mauj manāī .

²⁵⁸They really enjoyed themselves a great deal.

²⁰¹Mauj kē bād kyā hōtā hai  ?

²⁵⁹What do you do after you have enjoyed yourselves?

²⁰²Bāpdādā nē in advance sabkō bhōg khilāyā , āp tō kal bhōg lagāyēṅgē nā lēkin bāpdādā nē madhuban kā , saṅgamyug kā bhinn-bhinn bhōg sabkō khilāyā aur usmē̃ viśhēṣh hōlī|holy kā bhōg kaun sā hai  ?

²⁶⁰You will offer bhog tomorrow, but BapDada gave everyone the various kinds of confluence-aged bhog of Madhuban in advance. ²⁶¹Within that, what is the special bhog of Holi?

²⁰³ ( gēvar-jalēbī ) āp lōg gulāb kā fool|phūl bhī taltē haĩ nā .

²⁶²(Thicker version of jalebi – ghevar - decorated with rose petals- and jalebi). ²⁶³All of you also fry rose petals, do you not?

²⁰⁴Tō variety saṅgamyug K|kē hī bhōg khilāyē .

²⁶⁴They were given the various kinds of bhog of the confluence age.

²⁰⁵Āpsē pahlē bhōg unhōnnē lē liyā hai , āpkō kal milēgā .

²⁶⁵All of them took bhog before all of you. ²⁶⁶You will receive it tomorrow.

²⁰⁶Achchhā .

²⁶⁷Achcha.

²⁰⁷Matlab tō bahut manāyā , nāchā , gāyā .

²⁶⁸In essence, they all celebrated and danced and sang a great deal.

²⁰⁸Sabhī nē milkē vāh bābā , mērā bābā , mīṭhā bābā K|kē gīt gāyā .

²⁶⁹They all sang the songs of Wah Baba! ²⁷⁰My Baba! ²⁷¹My sweet Baba!

²⁰⁹Tō nāchā , gāyā , khāyā aur last kyā hōtā hai  ?

²⁷²They danced, sang, ate. ²⁷³So, what happens at the end?

²¹⁰Badhāī aur vidāī . ²¹¹Tō āpnē bhī manāyā ki sirph sunā  ?

²⁷⁴Greetings and congratulations are given and you bid farewell. ²⁷⁵Therefore, did all of you celebrate this or did you just listen to it?

²¹²Lēkin pahlē abhī phariśhtā ban prakāśhmay kāyā vālē ban jāō .

²⁷⁶However, you first have to become angels, those with bodies of light.

²¹³Ban saktē hō yā nahī̃  ?

²⁷⁷Are you able to become like this or not?

²¹⁴Mōṭā śharīr hai  ?

²⁷⁸Are your bodies too gross?

²¹⁵Nahī̃ .

²⁷⁹No!

²¹⁶Second mē̃ chamaktā huā double light kā svarūp ban jāō .

²⁸⁰Become a double-light sparkling form in a second.

²¹⁷Ban saktē hō  ?

²⁸¹Are you able to become this?

²¹⁸Bilkul phariśhtā .

²⁸²Become complete angels.

²¹⁹ ( bāpdādā nē sabhī kō drill karāī )

²⁸³(Baba conducted drill.)

²²⁰Abhī apnē ūpar bhinn-bhinn raṅgō̃ K|kē chamaktē huē hīrē sūkṣhma śharīr par ḍālō aur sadā aisē divya guṇō̃ K|kē raṅg , śhaktiyō̃ K|kē raṅg , gyān K|kē raṅg sē svayã kō raṅgtē rahō .

²⁸⁴Now, sprinkle the diamonds of various colours over your subtle sparkling bodies and remain constantly coloured with the divine colours of virtues, powers and this knowledge.

²²¹Aur sabsē baṛā raṅg bāpdādā K|kē saṅg K|kē raṅg mē̃ sadā raṅgē rahō .

²⁸⁵The greatest colouring of all is to be coloured by BapDada’s company. ²⁸⁶Therefore, remain constantly coloured with this colour.

²²²Aisē amar bhav .

²⁸⁷May you remain like this eternally!

²²³Achchhā .

²⁸⁸Achcha.

²²⁴Aisē dēśh-vidēśh K|kē phariśhtē svarūp bachchō̃ kō , sadā sāph dil , prāpti sampann bachchō̃ kō , sachchī hōlī|holy manānā arthāt arth|earth sahit chitra pratyakṣha rūp mē̃ lānē vālē bachchō̃ kō , sadā nirmāṇ aur nirmān kā balance rakhnē vālē bachchō̃ kō , sadā duāō̃ K|kē puṇya kā khātā jamā karnē vālē bachchō̃ kō bahut-bahut padamguṇā yādpyār aur namastē .

²⁸⁹To the angelic children of this land and abroad, to the children who constantly have clean hearts and are constantly full of all attainments, to those who celebrate a true Holi, which means to put this image into your actual practical form, to the children who maintain a balance between being constructive and humble, to the children who constantly accumulate blessings in their accounts, multi-multimillion-fold love, remembrance and namaste from BapDada.

²²⁵Vardān  : madhurtā dvārā bāp key|kī samīpatā kā sākṣhātkār karānē vālē mahān ātmā bhav

²⁹⁰Blessing: May you be a great soul who gives a vision of closeness to the Father with your sweetness.

²²⁶Jin bachchō̃ K|kē saṅkalp mē̃ bhī madhurtā , bōl mē̃ bhī madhurtā aur karma mē̃ bhī madhurtā hai vahī bāp K|kē samīp haĩ . ²²⁷Isliē bāp bhī unhē̃ rōz kahtē haĩ mīṭhē-mīṭhē bachchē aur bachchē bhī respond dētē haĩ - mīṭhē-mīṭhē bābā .

²⁹¹ The children who have sweetness in their thoughts, sweetness in their words and sweetness in their actionos are close to the Father, and this is why the Father says to them every day: Sweet, sweet children. ²⁹²The children also respond with, “Sweet, sweet Baba!”

²²⁸Tō yah rōz kā madhur bōl madhurtā sampann banā dētā hai .

²⁹³So, these sweet words every day make you full of sweetness.

²²⁹Aisē madhurtā kō pratyakṣha karnē vālī śhrēṣhṭh ātmāyē̃ hī mahān haĩ .

²⁹⁴Elevated souls who reveal sweetness are great.

²³⁰Madhurtā hī mahāntā hai .

²⁹⁵Sweetness is greatness.

²³¹Madhurtā nahī̃ tō mahāntā kā anubhav nahī̃ hōtā .

²⁹⁶If there isn’t sweetness, there cannot then be the experience of greatness.

²³²Slōgan  : kōī bhī kārya double light bankar karō tō manōrañjan kā anubhav karē̃gē .

²⁹⁷Slogan: Perform every task while being double light and you will experience entertainment.

²⁹⁸*** Om Shanti ***