सोमवार 24 जून 2024 की दैनिक मुरली

⁰24-06-24 praatahmurli om shanti ''maateshvari'' madhuban

⁰ 24/06/24 Madhuban Mateshwari Om Shanti Original 1965

¹“pavitrata roopi gun ko dhaaran kar director ke directions par chalte raho to devtaai kingdom mein aa jaayenge''

¹Imbibe the virtue of purity and continue to follow the directions of the Director and you will go into the deity kingdom.

²(praatahklaas mein sunaane ke liye jagdamba maa ke madhur mahaavaakya)

²(Sweet elevated versions of Jagadamba Maa to be read in morning class)

³om shanti।

³Om shanti.

⁴is duniya ko naatak bhi kehte hain, drama kaho, naatak kaho, khel kaho baat ek hi hai।

⁴This world is called a play: call it a drama, a play or a game, it is the same thing.

⁵naatak jo hota hai woh ek hi kahaani hoti hai। ⁶usmein bahut by-plots beech mein dikhaate hain lekin stori ek hi hoti hai।

⁵A play is just one story and it has many sub plots within it, but there is just one story.

⁷isi tarah se yeh behad world drama hai, isko naatak bhi kaha jaata hai, jismen ham sab actors hain।

⁶In the same way, this is an unlimited world drama. ⁷It is also called a play, in which we are all actors.

⁸abhi ham actors hain to actors ko naatak ka poora pata hona chaahiye ki kis stori par yeh shuru hota hai, hamaara yeh part kahaan se shuru hua aur kahaan tak poora hota hai, phir usmein samay prati samay kis kis actors ka kaise kaise part hota hai aur uska director, creator kaun hai aur is naatak mein hero heroine part kiska hai, in sab baaton ka knowledge hona chaahiye।

⁸Since we are all actors, we must know everything about the play, about which story it begins with, where our parts in it began, and where they finish, and from time to time, which actors have what parts to perform, then who the Director and Creator is, and who has the hero and heroine parts in it, at which time. ⁹We have to have the knowledge of all of these things.

⁹khaali naatak kahne se to kaam nahin chalega।

¹⁰It won’t do to just speak about the play.

¹⁰naatak hai to naatak ke ham actors bhi hain।

¹¹It is a play and we are all actors in this play.

¹¹agar koi drama ka actor hai aur ham unse poochhen ki iski kya stori hai, yeh kahaan se shuru hota hai, kahaan poora hota hai! ¹²agar vo kahe humein maaloom nahin hai to isko kya kaha jaayega?

¹²If someone is an actor in this drama, and we ask him what the story of it is, where it begins, where it ends, and, if he says he doesn’t know, what would you say to that?

¹³kahenge isko itna bhi pata nahin hai, kehta hain main actor hoon!

¹³That he doesn’t know even this much and yet he calls himself an actor!

¹⁴actor ko to sab baaton ki jaankaari honi chaahiye na।

¹⁴An actor must know everything about that play.

¹⁵naatak shuru hai to uska ant bhi jarur hoga।

¹⁵Since the play has a beginning, it must also definitely have an end.

¹⁶aise nahin shuru hua hai to chalta hi chalega।

¹⁶It isn’t that, because it has begun, it will continue all the time.

¹⁷to in sab cheezon ko samajhne ka hai।

¹⁷All of these things have to be understood.

¹⁸is behad ke naatak ka jo rachayita hai vo jaanta hai ki kis tarah se is naatak ki shuruaat hui, ismen mukhya mukhya actors kaun hain aur sabhi actors mein hero and heroine ka part kiska hai, yeh sab baaten baap samjha rahe hain।

¹⁸The Creator of this unlimited play knows how this play has begun, who the main actors in it are, and, out of all the actors, who has the hero and heroine parts. ¹⁹The Father explains all of these things.

¹⁹yeh sab knowledge jo roz class mein aate aur sunte hain vo samajhte hain, unhon ko maaloom hai ki iska pahla director aur creator kaun hai?

²⁰Those who come to class and listen to this knowledge every day understand and know who the first Director and Creator is.

²⁰creator kahenge supreme soul (parampita paramatma) ko, lekin woh bhi actor hai, unki acting kaun-si hai?

²¹The Supreme Soul would be called the Creator, but He too is an actor. ²²What act does He perform?

²¹daayrektarpan ki।

²³Of being the Director.

²²woh ek hi baar aakar actor banta hai।

²⁴He only comes once and becomes an Actor.

²³abhi director ban karke act kar raha hai।

²⁵He has become the Director and is acting.

²⁴woh kehte hain is naatak ki shurooaat main karta hoon, kaise?

²⁶He says: I act at the beginning of this play. ²⁷How?

²⁵jo purified satayugi duniya hai, jisko nai duniya kehte hain, woh new world main create karta hoon।

²⁸I create the new world, which is called the new world, the purified, golden-aged world.

²⁶abhi aap sab jo bhi pavitrata ko dhaaran karke director ke directions par chal rahe ho, woh sabhi actors abhi purified ban rahe hain, phir inheen actors ke dvaara anek janmon ka chakra chalna hai।

²⁹All of you actors who are imbibing purity and following the directions of the Director are now being purified. ³⁰The cycle of many births will then continue through you actors.

²⁷yeh baap hi samjhaate hain ki abhi pavitra hue manushya, doosre janma mein devtaai kingdom mein jaayenge।

³¹Only the Father explains that those human beings who have become pure now will go into the deity kingdom in their next births.

²⁸woh kingdom do yug sooryavanshi chandravanshi roop mein chalti hai phir woh sooryavanshi chandravanshi actors ka part jab poora hota hai tab phir thoda neeche girte hain athva vaam maarga mein aate hain।

³²That kingdom continues for two ages as the sun dynasty and the moon dynasty kingdoms, and then when the parts of the sun dynasty and moon dynasty actors finish, there is a fall, that is, they go onto the path of sin.

²⁹phir doosre dharmon ka tarna aata hai ibraaham, buddha, phir Christian yeh sabhi dharma sthaapak nambarvaar aa karke apna apna dharma sthaapan karte hain।

³³Then, it is the turn of other religions: Abraham, Buddha, then Christ. ³⁴All those founders of religions come down numberwise and establish their own religions.

³⁰to dekho, naatak ki stori kahaan se shuru hui, kahaan poori hoti hai। ³¹uske beech mein yeh doosre doosre by-plots kaise chalte hain, yeh sabhi vrittaanta baith karke samjhaate hain।

³⁵So, look where the story of the play begins and where it ends, and how all those other by-plots are enacted in-between. ³⁶He sits and explains all of that.

³²abhi yeh naatak poora hone par hai, woh naatak to teen ghante mein poora hota hai, isko 5 hajaar varsha lagta hai।

³⁷Now, this play is about to end. ³⁸Other plays finish after three hours, whereas this play continues for 5000 years.

³³baaki usmein thode varsha hain, bas abhi uski taiyaari hai।

³⁹A few years now remain, and we are now making preparations for that.

³⁴abhi yeh naatak poora hokarke phir repeat hoga।

⁴⁰This play will end and then repeat again.

³⁵to yeh saara vritaanta buddhi mein hona chaahiye, isi ko gyaan kaha jaata hai।

⁴¹All of this explanation should be in your intellects. ⁴²This is called knowledge.

³⁶abhi dekho baap aa karke naya bhaarat, nai duniya bana rahe hain।

⁴³Now, see how the Father has come and is creating the new Bharat and the new world.

³⁷bhaarat jab naya tha to itni badi duniya nahin thi।

⁴⁴When Bharat was new, the world was not so large.

³⁸aaj puraana bhaarat hai to duniya bhi puraani hai।

⁴⁵Now that Bharat is old, the world is also old.

³⁹baap aa karke bhaarat jo avinaashi khanda hai, praacheen apna desh hai।

⁴⁶The Father comes and makes Bharat, which is the imperishable land, into our ancient land.

⁴⁰abhi desh kehte hain kyonki doosre deshon mein yeh bhi ek tukda ho gaya hai।

⁴⁷It is called a country, because it is a part of all other countries.

⁴¹parantu vaastav mein saari world saari prithvi par ek bhaarat ka raajya tha, jisko kaha jaata tha praacheen bhaarat।

⁴⁸However, there was in fact one kingdom of Bharat over the whole world, over the whole of the earth. ⁴⁹It was called ancient Bharat.

⁴²us samay ka bhaarat gaaya hua hai, sone ki chidiya।

⁵⁰The Bharat of that time is remembered as the Golden Sparrow.

⁴³saari prithvi par keval bhaarat ka hi control tha, ek raajya tha, ek dharma tha।

⁵¹There was the rule of Bharat over the whole earth; there was one kingdom and one religion.

⁴⁴us time poora sukh tha, abhi kahaan hai isliye baap kehte hain iska destruction karke phir ek raajya, ek dharma aur praacheen vahi naya bhaarat nai duniya banaata hoon।

⁵²At that time, there was complete happiness, but that no longer exists. ⁵³This is why the Father says: There will be destruction of this and I am creating one kingdom, one religion, the same new ancient Bharat, the new world, which existed before.

⁴⁵samjha।

⁵⁴Do you understand?

⁴⁶us duniya mein koi duhkh nahin, koi rog nahin, kabhi koi akaale mrityu nahin।

⁵⁵There is no sorrow in that world, no disease and no untimely death.

⁴⁷to aisi life paane ke liye purushaartha karo।

⁵⁶So, make effort to have such a life.

⁴⁸muphta mein thode hi milegi।

⁵⁷You would not receive anything free.

⁴⁹kuchh to mehnat karni padegi।

⁵⁸You will have to make some effort.

⁵⁰beej boyenge to paayenge।

⁵⁹If you sow the seeds, you will get the fruit.

⁵¹boyenge nahin to paayenge kaise?

⁶⁰If you don’t sow anything, how would you receive anything?

⁵²to yeh karmakshetra hai, is kshetra mein karmon se bona hai।

⁶¹This is the field of action, and through your actions on this field you will receive, the fruit.

⁵³jo karma ham bote hain vo phal paate hain।

⁶²Whatever actions we sow, we receive the fruit of that.

⁵⁴baap karmon ka beej bone ka sikhla rahe hain।

⁶³The Father is teaching us how to sow the seeds of action.

⁵⁵jaise kheti karna sikhlaate hain na, kaise beez daalo, kaise uski sambhaal karo, uski bhi training dete hain।

⁶⁴It is just as you are taught farming, how the seeds are sown, how to look after them; training is given for all of that.

⁵⁶to baap aa karke hamaare ko karma ke khet ke liye, karmon ko kaise boyen, uski training de rahe hain ki apne karmon ko oonch banaao, achhe beej daalo to phal achha milega।

⁶⁵The Father comes and gives us training for the field of karma, on how to sow our actions - how to make our actions elevated. ⁶⁶Sow good seeds and you will receive good fruit.

⁵⁷jab karma achha hoga phir jo boyenge uska phal achha milega।

⁶⁷When your actions are good, then whatever you sow, you will receive good fruit.

⁵⁸agar karma roopi beez mein taakat nahin hogi, karma bure boyenge to phal kya milega?

⁶⁸If the seed of karma has no strength, if you sow bad actions, what fruit would you receive?

⁵⁹yeh jo kha rahe ho phir ro rahe ho।

⁶⁹This is what you are eating now and so you end up crying.

⁶⁰jo khaate ho usmein hi ro rahe ho, duhkh aur ashaanti hai।

⁷⁰You are crying about what you are eating; there is sorrow and peacelessness.

⁶¹kuchh-na-kuchh rog aadi khitkhit hoti hi rehti hai, sab baaten manushya ko duhkhi karti hain na isliye baap kehte hain abhi tumhaare karma ko main oonchi quality ka banaata hoon, jaise beej bhi usi quality ka hoga to us quality ko boyenge, to uska phal achha niklega।

⁷¹There is one disease or complication or other. ⁷²Everything causes people sorrow and this is why the Father says: I now make your actions of a high quality. ⁷³When seeds of that quality are sown, its fruit would be good.

⁶²agar beej achhi quality ka nahin hoga to phir achhi quality ka phal nahin milega।

⁷⁴If the seeds are not good quality, you will not harvest good quality fruit.

⁶³to hamaare karma ki bhi achhi quality chaahiye na।

⁷⁵So, our actions also have to be of a good quality.

⁶⁴to abhi baap hamaare karma roopi beej ko achhi quality vaala banaate hain।

⁷⁶So, the Father is now making the seeds of our actions of a good quality.

⁶⁵to woh shreshtha quality ka beej agar boyenge to shreshtha phal milega।

⁷⁷So, if you sow seeds of an elevated quality, you will receive elevated fruit.

⁶⁶to apne karmon ka jo seed (beej) hai, woh achha banaao aur phir achha bona seekho।

⁷⁸So, make the seeds of your actions good and learn how to sow only that which is good.

⁶⁷to yeh sabhi cheezon ko samajh karke abhi apna purushaartha karo।

⁷⁹So, now understand all of these things and make effort.

⁶⁸achha, abhi do minute silence।

⁸⁰Achcha. ⁸¹Now, let’s have two minutes silence.

⁶⁹silence ka matlab aai em soul, first silence peechhe talkie mein aate hain।

⁸²Silence means “I am soul”. ⁸³I first come into silence and then into ‘talkie’.

⁷⁰ab baap kehte hain phir chalo silence world to silence, shanti apna svadharma hai।

⁸⁴The Father now says: Let’s now go to the silence world, and so let there be silence. ⁸⁵Silence is my original religion.

⁷¹us silence mein chalne ke liye kehte hain - is deh ka aur deh sahit deh ke sambandhon ki abhi attachment chhodo, usse detach ho jaao।

⁸⁶In order to go into that silence, He says: Now let go of any attachment to your body and your bodily relations and become detached from them.

⁷²san oph supreme soul, ab mujhe yaad karo aur mere dhaam mein aa jaao।

⁸⁷Son of the Supreme Soul, now remember Me and come to My world.

⁷³to abhi chalne ka dhyaan rakho, abhi aane ka nahin khyaal karo।

⁸⁸So now, pay attention to going there. ⁸⁹Don’t think about coming down now.

⁷⁴ant mati so gati।

⁹⁰Your final thoughts will lead you to your destination.

⁷⁵abhi koi mein bhi attachment nahin।

⁹¹There must now be no attachment.

⁷⁶abhi to shareer ki bhi attachment chhod do।

⁹²Now let go of any attachment even to your body.

⁷⁷samjha।

⁹³Do you understand?

⁷⁸aisi apni dhaarna banaane ki hai achha, ab baitho silence mein। ⁷⁹chalte phirte bhi silence, bolte bhi silence।

⁹⁴You have to have such dharna. ⁹⁵Achcha, now sit in silence. ⁹⁶Let there be silence as you walk and move around, silence even as you speak.

⁸⁰bolte kaise silence hoti hai?

⁹⁷How can there be silence when you are speaking?

⁸¹maaloom hai?

⁹⁸Do you know?

⁸²bolte samay hamaara buddhiyog apne usi aai em soul, first pure soul athva silence soul, yeh yaad rakhna।

⁹⁹At the time of speaking, remember to connect the yoga of your intellect: I am a soul, first a pure soul, that is, a silence soul.

⁸³bolte samay hamaare mein yeh knowledge hona chaahiye ki aai em soul, is organs se bolte hain।

¹⁰⁰At the time of speaking, I must have this knowledge in me, that I am a soul and that I am speaking with these organs.

⁸⁴to yeh apni practice honi chaahiye, jaise ham iska aadhaar le karke bolte hain।

¹⁰¹So, you must practise this, as though you are speaking by taking that support.

⁸⁵chalo abhi aankhon ka aadhaar lete hain, dekhte hain।

¹⁰²OK, now I am taking the support of these eyes, I am seeing.

⁸⁶jiski jarurat hai uska aadhaar le karke kaam karo।

¹⁰³Whatever you need, take the support of it and then do what you have to.

⁸⁷aise aadhaar lekar kaam karenge to bahut khushi rahegi, phir koi bura kaam bhi nahin hoga।

¹⁰⁴If you do your work by taking support in this way, you will remain very happy, and you won’t then perform any bad actions.

⁸⁸achha।

¹⁰⁵Achcha.

⁸⁹aise baapdaada aur maa ke meethe-meethe bahut achhe, sada silence ki anubhooti karne vaale bachchon ke prati yaadapyaar aur good morning। ⁹⁰achha।

¹⁰⁶To such sweetest, very good children, those who constantly experience silence, love, remembrance and good morning from BapDada and your Mother.

⁹¹sandeshi ke tan dvaara almighty pita ke uchchaarit mahaavaakya (maateshvari ji ke prati)

¹⁰⁷Elevated versions spoken by the Almighty Father through the body of a trance messenger (for Mateshwari)

⁹²he shiromni raadhe beti, tum nish din mere sam divya kaarya mein tatpar ho arthaat vaishnav shuddh swaroop ho, shuddh seva karti ho isliye saakshaat mera swaroop ho।

¹⁰⁸1) O elevated daughter Radhe, every day you are engaged in this divine task, the same as I am, that is, you are a pure Vaishnav form. ¹⁰⁹You are doing pure service and this is why you are My form in a practical way.

⁹³jo bachche apne pita ke footstep nahin lete unhon se main bilkul door hoon kyonki bachcha to phir pita ke samaan avashya chaahiye।

¹¹⁰I am very far away from the children who do not follow the Father’s footsteps, because children definitely have to be like their Father.

⁹⁴yeh kaayda abhi sthaapan hota hai jo satayug treta tak chalta hai, vahaan jaisa baap vaisa beta।

¹¹¹This law is being established now and will continue from the golden age to the silver age. ¹¹²There, as is the father, so is the child.

⁹⁵parantu dvaapar kaliyug mein jaisa baap vaise bete nahin hote।

¹¹³However, in the copper and iron ages, children are not like their fathers.

⁹⁶abhi bachche ko baap samaan banne ka parishram karna padta hai, magar vahaan to natural aisa kaayda bana hua hai jaisa baap vaisa beta।

¹¹⁴Now, children have to make effort to become like the Father, but there it is a natural law. ¹¹⁵As is the father, so is the child.

⁹⁷jo anaadi kaayda is sangam samay par eeshvar pita pratyaksha hokar sthaapan karta hai।

¹¹⁶God, the Father, comes practically and establishes this eternal law at the confluence age.

⁹⁸2) madhur maali ki madhur meethi divya purushaarthi beti, ab tujhe bahut ramneek sweetness banna aur banaana hai।

¹¹⁷2) Sweet, effort-making divine daughter of the sweet Gardener, you now have to be very entertaining and have sweetness and make others the same.

⁹⁹abhi world sovereignty ki chaabi second mein praapta karna aur karaana tumhaare haath mein hai।

¹¹⁸To attain the key to world sovereignty in a second and also enable others to do this is in your hands.

¹⁰⁰dekho, almighty jo harek jeev praani ka maalik hai vo jab practical mein is karmakshetra par aaya hai tab saari srishti happy house ban jaati hai।

¹¹⁹Look, the Almighty, who is the Master of all living beings, has now come practically onto this field of action and the whole world is becoming a happy house.

¹⁰¹is samay vahi jeev praaniyon ka maalik avyakt reeti se srishti ko chala raha hai।

¹²⁰At this time, that Master of all living beings is making the world function in an avyakt way.

¹⁰²lekin jab woh pratyaksha roop mein dehdhaari ban maalikpan se karmakshetra par aata hai tab satayug treta ke samay sabhi jeev praani sukhi ban jaate hain।

¹²¹When He becomes a bodily being in a practical way and comes onto the field of action as the Master, then all living beings become happy in the golden and silver ages.

¹⁰³vahaan sach ki darbaar khuli rehti hai।

¹²²There, the court of truth is open.

¹⁰⁴jisne eeshvareey sukh praapta karne arth purushaartha kiya hai unhon ko vahaan sada ke liye sukh praapta ho jaata hai।

¹²³Those who have made effort to attain Godly happiness will receive happiness there constantly.

¹⁰⁵is samay sabhi jeev praaniyon ko sukh ka daan nahin milta hai, purushaartha hi praalabdha ko khainchata hai।

¹²⁴All living beings do not receive the donation of happiness at this time; the effort made now draws the reward.

¹⁰⁶jinhon ka eeshvar se yog hai unhon ko eeshvar dvaara sampoorn sukh ka daan mil jaata hai।

¹²⁵Those who have yoga with God receive the donation of complete happiness from God.

¹⁰⁷3) oho! ¹⁰⁸tum vahi shakti ho jo apni eeshvareey taakat ka rang dikhlaae is aasuri duniya ka vinaash kar daivi duniya ki sthaapna kar rahi ho, phir peechhe sabhi shaktiyon ki mahima nikalti hai।

¹²⁶3) Oh! you are that same Shakti who shows the colour of your spiritual strength, destroys this devilish world and is establishing the divine world. ¹²⁷Then the praise of all the Shaktis emerges.

¹⁰⁹abhi woh taakat tumhaare mein bhar rahi hai।

¹²⁸You are now being filled with that strength.

¹¹⁰tum sada apne eeshvareey bal aur roohaab ke martabe mein raho to sada apaar khushi rahegi।

¹²⁹You constantly have to maintain the spiritual power and status of your position, and you will then constantly have limitless happiness.

¹¹¹nitya harshit mukh।

¹³⁰You will be constantly cheerful.

¹¹²tumko nasha hona chaahiye ki main kaun hoon!

¹³¹You should have the intoxication of “Who am I?

¹¹³kiska hoon?

¹³²Whom do I belong to?

¹¹⁴hamaara kitna saubhaagya hai?

¹³³How fortunate am I?

¹¹⁵kitna bada pad hai?

¹³⁴How great is my status!”

¹¹⁶abhi tum pahle self ka svaraajya praapta karte ho phir satayug mein yuvraaj banenge।

¹³⁵You are now receiving the sovereignty of the self and then, in the golden age, you will become the prince(ss).

¹¹⁷to kitna nasha chaahiye!

¹³⁶So, how much intoxication you should have!

¹¹⁸is apne bhaagya ko dekh khushi mein raho, apne luck ko dekho usse kitni lottery milti hai।

¹³⁷Seeing your fortune, be happy! ¹³⁸Look at your luck and how much of a lottery you have received through that.

¹¹⁹oho, kitna shreshtha tera luck jis luck se vaikuntha ki lottery mil jaati hai।

¹³⁹Oho! your luck is so elevated, the luck with which you receive the lottery of Paradise.

¹²⁰samjha, luckiest daivi phool bachchi।

¹⁴⁰Understand, luckiest, deity flower child.

¹²¹4) is suhaavne sangam samay par svayan niraakaar paramatma ne saakaar mein aakar yeh eeshvareey factory kholi hai, jahaan se koi bhi manushya apna vinaashi kakhpan de avinaashi gyaan ratna le sakta hai।

¹⁴¹4) At this auspicious time of the confluence, the Incorporeal Supreme Soul Himself comes in a corporeal form and opens this Godly factory, where any person can give his perishable straws and receive the imperishable jewels of knowledge.

¹²²yeh avinaashi gyaan ratnon ki khareeddaari ati sookshm hai, jisko buddhi se khareed karna hai।

¹⁴²The purchasing of these imperishable jewels of knowledge is very subtle, and you have to purchase these with your intellect.

¹²³yeh koi sthool vastu nahin hai jo in naynon se dekhne mein aaye magar ati maheen gupta chhipi hui hone ke kaaran inko koi bhi loot nahin sakta hai।

¹⁴³This is not anything physical that you can see with those eyes, but, because it is very refined, incognito and hidden, no one can loot it from you.

¹²⁴aisa sarvottam gyaan khajaana praapta karne se ati nirsankalpa, sukhdaayak avastha rehti hai।

¹⁴⁴By receiving the treasure of such elevated knowledge, your stage remains completely free from any other thoughts and full of happiness.

¹²⁵jab tak koi ne yeh avinaashi gyaan ratna khareed nahin kiya hai tab tak nishchint, bephikra, nirsankalpa rah nahin sakta isliye in avinaashi gyaan ratnon ki kamaai kar apne buddhi roopi sookshm tijori mein dhaaran kar nit nishchint rehna hai।

¹⁴⁵Until someone purchases these imperishable jewels of knowledge, they cannot remain free from worries, carefree and free from any other thoughts. ¹⁴⁶Therefore, earn these imperishable jewels of knowledge, instil them in the subtle locker of your intellect and remain constantly free from any worries.

¹²⁶vinaashi dhan mein to duhkh samaaya hua hai aur avinaashi gyaan dhan mein sukh samaaya hua hai।

¹⁴⁷Perishable wealth is full of sorrow whereas this imperishable wealth of knowledge is full of happiness.

¹²⁷5) jaise soorya saagar ke jal ko khainchata hai jo phir oonche pahaadon par barasta hai, vaise yeh bhi direct eeshvar dvaara varsha barasti hai।

¹⁴⁸5. Just as the sun draws water from the ocean and then it rains on the high mountains, similarly, this is also showered directly by God.

¹²⁸kehte hain shiv ki jataaon se ganga nikalti hai।

¹⁴⁹It is said that the Ganges emerged through the locks of Shiva.

¹²⁹abhi inke mukh kavanl dvaara gyaan amritdhaara baras rahi hai, jisko hi avinaashi eeshvareey dhaara kaha jaata hai, jisse tum bhageerath putra paavan ho, amar ban rahe ho।

¹⁵⁰Now, the nectar of knowledge is flowing through His lotus mouth, which is called an imperishable, Godly flow, with which you have become a pure and immortal child of Bhagirath.

¹³⁰yeh sirtaaj banaane ki wonderful mandali hai, yahaan jo bhi nar aur naari aayenge vo sirtaaj ban jaayenge।

¹⁵¹This is a wonderful gathering to make you the crown of the head. ¹⁵²Any man or woman who comes here will become a crown of the head.

¹³¹duniya ko bhi mandali kaha jaata hai।

¹⁵³The world is also called a mandli (gathering).

¹³²mandal arthaat sthaan, ab yeh mandali kahaan tiki hui hai?

¹⁵⁴Mandal means a place, so where is this mandli?

¹³³om aakaar mein arthaat aham svadharma mein aur saari duniya svadharma ko bhool prakriti ke dharma mein tiki hui hai।

¹⁵⁵In the form of “Om”, that is, in my original religion, whereas the whole world has forgotten its original religion and is stable in the religion of matter.

¹³⁴tum shaktiyaan phir prakriti ko bhool apne svadharma mein tiki hui ho।

¹⁵⁶You Shaktis have forgotten matter and are now stable in your original religion.

¹³⁵6) is duniya mein sabhi manushya niraakaar eeshvar ko yaad karte hain, jise apne naynon se dekha bhi nahin hai us niraakaar mein unhon ka itna ati pyaar rehta hai jo kehte hain he eeshvar apne mein mujhe leen kar do, parantu kaisa wonder hai jo svayan eeshvar jab saakaar mein pratyaksha hua hai tab unko pahchaante nahin hain।

¹⁵⁷6. In this world, all human beings remember incorporeal God. ¹⁵⁸They have such deep love for the One whom they haven’t even seen with their eyes that they say: “O God, make me merge in You!” ¹⁵⁹However, it is such a wonder that, when God Himself comes in the corporeal form, they don’t recognise Him.

¹³⁶eeshvar ke bahut pyaare bhakta aise kehte hain jidhar dekhta hoon udhar tum hi tum ho, bhal vo dekhte bhi nahin hain parantu buddhiyog se yahi mahsoos karte hain ki eeshvar sarvatra hai।

¹⁶⁰The very loving devotees of God say that wherever they look, they only see Him. ¹⁶¹Even if they don’t see Him, they feel with the yoga of their intellects that God is everywhere.

¹³⁷lekin tum anubhav se kehte ho ki svayan niraakaar eeshvar practical saakaar mein yahaan aae padhaara hai।

¹⁶²However, you say from experience that Incorporeal God Himself has come here in a corporeal form in a practical way.

¹³⁸ab sahaj hi tum mere se aakar mil sakte ho।

¹⁶³You can now come and meet Me easily.

¹³⁹parantu kai mere bachche bhi saakaar mein prabhu pita ko pahchaante nahin hain।

¹⁶⁴However, even some of My children do not recognise God, the Father, in the physical form.

¹⁴⁰unhein niraakaar ati meetha lagta hai parantu woh niraakaar, jo abhi saakaar mein pratyaksha hai, usko agar pahchaan leven to kitni na praapti kar sakte hain, kyonki praapti to phir bhi saakaar se hogi।

¹⁶⁵They find the Incorporeal very sweet, but if they were to recognise that Incorporeal One who is now here in the corporeal form in a practical way, they would be able to attain so much, because, after all, the attainment has to be through a corporeal one.

¹⁴¹baaki jo eeshvar ko door niraakaar samajhte aur dekhte hain, jinhon ko kuchh praapti nahin hai vo thahre bhakta, unhein koi gyaan nahin।

¹⁶⁶Those who consider and see God to be Incorporeal and far away, who do not have any attainment, they are devotees; they do not have any of this knowledge.

¹⁴²ab saakaar prabhu pita ko jaanne vaale gyaani bachche, sarva daivi gunon ki khushbu se bhare hue sweet flower apne prabhu pita par apna jeevan hi chadha dete hain, jisse unhein janma-janmaantar sampoorn devtaai divya shobhnik tan praapta ho jaata hai।

¹⁶⁷The knowledgeable children who know the corporeal Prabhu Pita, those sweet flowers who are filled with the fragrance of all the divine virtues, they offer their lives to Prabhu Pita, and, by doing this, they receive a beautiful, divine completely deity-like bodies for birth after birth.

¹⁴³7) self ko jaanne se hi tumhein right wrong, satya asatya ki parakh aa gai hai।

¹⁶⁸7. By knowing yourself, you are able to discern between right and wrong, true and false.

¹⁴⁴is eeshvareey gyaan se truth jabaan rehti hai, jisse kisi ka sangadosh chadh nahin sakta।

¹⁶⁹With this Godly knowledge, you speak the truth, and so there cannot be any influence of bad company.

¹⁴⁵sangadosh ki chhaaya uske oopar padti hai jo khud agyaanvash hai।

¹⁷⁰There is the shadow of bad company on those who are ignorant.

¹⁴⁶is samay truth jamaana hai hi nahin isliye kisi ki jabaan par bharosa na rakh unhon se likhat likhvaate hain।

¹⁷¹At this time, it isn’t the world of truth and, because people can’t trust anyone to keep their word, they want everything in writing.

¹⁴⁷manushyon ka bol untruth nikalta hai, agar truth hota to uske mahaavaakya pooje jaate।

¹⁷²The words of human beings are “untruth”, if they were the truth, then these elevated versions would be worshipped.

¹⁴⁸jaise dekho divine father ke truth mahaavaakyon ke shaastra bane hue hain, jinhon ka gaayan aur poojan chalta hai।

¹⁷³Just see how the true elevated versions of the divine Father have been made into scriptures. ¹⁷⁴Even today, they are remembered and worshipped.

¹⁴⁹unke truth (satya) mahaavaakyon ki dhaarna karne se eeshvareey quality aa jaati hai।

¹⁷⁵By imbibing these true, elevated versions, you develop Godly qualities.

¹⁵⁰na sirf itna magar koi to padhte-padhte shreekrishna ka, brahma ka saakshaatkaar bhi pa lete hain।

¹⁷⁶Not just this, by while studying these, some even have visions of Shri Krishna or of Brahma.

¹⁵¹oho, holi hriday kamal, holi hasta kamal, holi nayan kamal beti raadhe, teri saari kaaya palat kamalphool sam komal kanchan ban gayi hai।

¹⁷⁷8. Oho! the holy lotus heart, holy lotus hands, holy lotus-eyed daughter Radhe, your whole body has been transformed into a lotus flower and your body has become pure - as pure as a lotus.

¹⁵²parantu pahle jab soul kanchan banti hai tab saara tan kanchan pure ban jaata hai। ¹⁵³jis holi komal tan mein hi ati kashish bhari hui hai।

¹⁷⁸However, when the soul first becomes pure, then the whole body also becomes pure, and the holy lotus body is full of deep attraction.

¹⁵⁴tum apne parmeshvar pita dvaara agyaan tapat ko bujhaae gyaan tej ko jagaae ati sheetal roop ban gai ho।

¹⁷⁹Through God, your Father, you extinguish the fire of ignorance and awaken the enlightenment of knowledge. ¹⁸⁰You have become very cool.

¹⁵⁵khud sheetal roop ban phir anya hamjinsa ko bhi aisi sachchi sheetalta daan dene arth is suhaavne sangam samay par nimitta bani hui ho।

¹⁸¹You yourself have become cool and have become an instrument at the auspicious time of the confluence age in order to donate such true coolness to your equals.

¹⁵⁶tumhaare jad chitron dvaara bhi saari duniya ko sheetalta aur shanti ka daan milta rehta hai।

¹⁸²Even through your non-living images, the whole world continues to receive the donation of coolness and peace.

¹⁵⁷abhi tum saari srishti ko salvation mein laae ant mein apna divya tej dikhaae, new vaikuntha golden gulshan mein jaakar vishraam karengi।

¹⁸³You are now giving salvation to the whole world. ¹⁸⁴Finally, showing your divine brightness, you will go and rest in the new Paradise, the golden garden.

¹⁵⁸achha।

¹⁸⁵Achcha.

¹⁵⁹vardaan:- “baba'' shabd ki chaabi se sarva khajaane praapta karne vaali bhaagyavaan aatma bhav

¹⁸⁶Blessing: May you be a fortunate soul who unlocks all treasures with the key of the word “Baba”.

¹⁶⁰chaahe aur kuchh bhi gyaan ke vistaar ko jaan nahin sakte va suna nahin sakte lekin ek shabd “baba'' dil se maana aur dil se auron ko sunaaya to vishesh aatma ban gaye, duniya ke aage mahaan aatma ke swaroop mein gaayan yogya ban gaye kyonki ek “baba'' shabd sarva khajaanon ki va bhaagya ki chaabi hai।

¹⁸⁷ Even if you are unable to know or speak about the details of knowledge, by just taking the one word “Baba” into your heart and telling others about it from your heart, you can become a special soul. ¹⁸⁸In front of the world, you become a great soul and worthy of being praised, because the one word “Baba” is the key to all treasures and all fortune.

¹⁶¹chaabi lagaane ki vidhi hai dil se jaanna aur maanna।

¹⁸⁹The way to use the key is to know this in your heart and to accept it with your heart.

¹⁶²dil se kaho baba to khajaane sada haazir hain।

¹⁹⁰Say from your heart “Baba” and the treasures are constantly present.

¹⁶³slogan:- baapdaada se sneh hai to sneh mein puraane jahaan ko kurbaan kar do।

¹⁹¹Slogan: You have love for BapDada and so, out of love, sacrifice the old world.

¹⁹²*** Om Shanti ***