सोमवार 24 जून 2024 की दैनिक मुरली

⁰24-06-24 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' madhuban

⁰ 24/06/24 Madhuban Mateshwari Om Shanti Original 1965

¹ «  pavitratā rūpī guṇ kō dhāraṇ kar director K|kē directions par chaltē rahō tō dēvtāī kingdom mē̃ ā jāyēṅgē ' '

¹Imbibe the virtue of purity and continue to follow the directions of the Director and you will go into the deity kingdom.

² ( prātaḥclass mē̃ sunānē kē liē jagadambā mā̃ K|kē madhur mahāvākya )

²(Sweet elevated versions of Jagadamba Maa to be read in morning class)

³Ōm śhānti .

³Om shanti.

⁴Is duniyā kō nāṭak bhī kahtē haĩ , drama kahō , nāṭak kahō , khēl kahō bāt ēk hī hai .

⁴This world is called a play: call it a drama, a play or a game, it is the same thing.

⁵Nāṭak jō hōtā hai vah ēk hī kahānī hōtī hai . ⁶Usmē̃ bahut by-plots bīch mē̃ dikhātē haĩ lēkin story|storey ēk hī hōtī hai .

⁵A play is just one story and it has many sub plots within it, but there is just one story.

⁷Isī tarah sē yah bēhad world drama hai , iskō nāṭak bhī kahā jātā hai , jismē̃ ham sab actors haĩ .

⁶In the same way, this is an unlimited world drama. ⁷It is also called a play, in which we are all actors.

⁸Abhī ham actors haĩ tō actors kō nāṭak kā pūrā patā hōnā chāhiē ki kis story|storey par yah śhurū hōtā hai , hamārā yah part kahā̃ sē śhurū huā aur kahā̃ tak pūrā hōtā hai , phir usmē̃ samay prati samay kis kis actors kā kaisē kaisē part hōtā hai aur uskā director , creator kaun hai aur is nāṭak mē̃ hero heroine part kiskā hai , in sab bātō̃ kā knowledge hōnā chāhiē .

⁸Since we are all actors, we must know everything about the play, about which story it begins with, where our parts in it began, and where they finish, and from time to time, which actors have what parts to perform, then who the Director and Creator is, and who has the hero and heroine parts in it, at which time. ⁹We have to have the knowledge of all of these things.

⁹Khālī nāṭak kahnē sē tō kām nahī̃ chalēgā .

¹⁰It won’t do to just speak about the play.

¹⁰Nāṭak hai tō nāṭak K|kē ham actors bhī haĩ .

¹¹It is a play and we are all actors in this play.

¹¹Agar kōī drama kā actor hai aur ham unsē pūchhē̃ ki iskī kyā story|storey hai , yah kahā̃ sē śhurū hōtā hai , kahā̃ pūrā hōtā hai  ! ¹²Agar vō kahē hamē̃ mālūm nahī̃ hai tō iskō kyā kahā jāyēgā  ?

¹²If someone is an actor in this drama, and we ask him what the story of it is, where it begins, where it ends, and, if he says he doesn’t know, what would you say to that?

¹³Kahē̃gē iskō itnā bhī patā nahī̃ hai , kahtā haĩ maĩ actor hū̃  !

¹³That he doesn’t know even this much and yet he calls himself an actor!

¹⁴Actor kō tō sab bātō̃ key|kī jānkārī hōnī chāhiē nā .

¹⁴An actor must know everything about that play.

¹⁵Nāṭak śhurū hai tō uskā ant bhī jarur hōgā .

¹⁵Since the play has a beginning, it must also definitely have an end.

¹⁶Aisē nahī̃ śhurū huā hai tō chaltā hī chalēgā .

¹⁶It isn’t that, because it has begun, it will continue all the time.

¹⁷Tō in sab chīzō̃ kō samajhnē kā hai .

¹⁷All of these things have to be understood.

¹⁸Is bēhad K|kē nāṭak kā jō rachayitā hai vō jāntā hai ki kis tarah sē is nāṭak key|kī śhuruāt huī , ismē̃ mukhya mukhya actors kaun haĩ aur sabhī actors mē̃ hero and heroine kā part kiskā hai , yah sab bātē̃ bāp samjhā rahē haĩ .

¹⁸The Creator of this unlimited play knows how this play has begun, who the main actors in it are, and, out of all the actors, who has the hero and heroine parts. ¹⁹The Father explains all of these things.

¹⁹Yah sab knowledge jō rōz class mē̃ ātē aur suntē haĩ vō samajhtē haĩ , unhō̃ kō mālūm hai ki iskā pahlā director aur creator kaun hai  ?

²⁰Those who come to class and listen to this knowledge every day understand and know who the first Director and Creator is.

²⁰Creator kahē̃gē supreme soul ( parampitā paramātmā ) kō , lēkin vah bhī actor hai , unkī acting kaun-sī hai  ?

²¹The Supreme Soul would be called the Creator, but He too is an actor. ²²What act does He perform?

²¹Director-pan key|kī .

²³Of being the Director.

²²Vah ēk hī bār ākar actor bantā hai .

²⁴He only comes once and becomes an Actor.

²³Abhī director ban karkē act kar rahā hai .

²⁵He has become the Director and is acting.

²⁴Vah kahtē haĩ is nāṭak key|kī śhurūāt maĩ kartā hū̃ , kaisē  ?

²⁶He says: I act at the beginning of this play. ²⁷How?

²⁵Jō purified satyugī duniyā hai , jiskō naī duniyā kahtē haĩ , vah new world maĩ create kartā hū̃ .

²⁸I create the new world, which is called the new world, the purified, golden-aged world.

²⁶Abhī āp sab jō bhī pavitratā kō dhāraṇ karkē director K|kē directions par chal rahē hō , vah sabhī actors abhī purified ban rahē haĩ , phir inhī̃ actors K|kē dvārā anēk janmō̃ kā chakra chalnā hai .

²⁹All of you actors who are imbibing purity and following the directions of the Director are now being purified. ³⁰The cycle of many births will then continue through you actors.

²⁷Yah bāp hī samjhātē haĩ ki abhī pavitra huē manuṣhya , dūsrē janm mē̃ dēvtāī kingdom mē̃ jāyēṅgē .

³¹Only the Father explains that those human beings who have become pure now will go into the deity kingdom in their next births.

²⁸Vah kingdom dō yug sūryavanśhī chandravanśhī rūp mē̃ chaltī hai phir vah sūryavanśhī chandravanśhī actors kā part jab pūrā hōtā hai tab phir thōṛā nīchē girtē haĩ athavā vām mārg mē̃ ātē haĩ .

³²That kingdom continues for two ages as the sun dynasty and the moon dynasty kingdoms, and then when the parts of the sun dynasty and moon dynasty actors finish, there is a fall, that is, they go onto the path of sin.

²⁹Phir dūsrē dharmō̃ kā turn ātā hai Abraham|ibrāham , buddha , phir kriściyan yah sabhī dharm sthāpak number-vār ā karkē apnā apnā dharm sthāpan kartē haĩ .

³³Then, it is the turn of other religions: Abraham, Buddha, then Christ. ³⁴All those founders of religions come down numberwise and establish their own religions.

³⁰Tō dēkhō , nāṭak key|kī story|storey kahā̃ sē śhurū huī , kahā̃ pūrī hōtī hai . ³¹Uskē bīch mē̃ yah dūsrē dūsrē by-plots kaisē chaltē haĩ , yah sabhī vr̥ittānt baiṭh karkē samjhātē haĩ .

³⁵So, look where the story of the play begins and where it ends, and how all those other by-plots are enacted in-between. ³⁶He sits and explains all of that.

³²Abhī yah nāṭak pūrā hōnē par hai , vah nāṭak tō tīn ghaṇṭē mē̃ pūrā hōtā hai , iskō 5 hajār varṣh lagtā hai .

³⁷Now, this play is about to end. ³⁸Other plays finish after three hours, whereas this play continues for 5000 years.

³³Bākī usmē̃ thōṛē varṣh haĩ , bas abhī uskī taiyārī hai .

³⁹A few years now remain, and we are now making preparations for that.

³⁴Abhī yah nāṭak pūrā hōkarkē phir repeat hōgā .

⁴⁰This play will end and then repeat again.

³⁵Tō yah sārā vr̥itānt buddhi mē̃ hōnā chāhiē , isī kō gyān kahā jātā hai .

⁴¹All of this explanation should be in your intellects. ⁴²This is called knowledge.

³⁶Abhī dēkhō bāp ā karkē nayā bhārat , naī duniyā banā rahē haĩ .

⁴³Now, see how the Father has come and is creating the new Bharat and the new world.

³⁷Bhārat jab nayā thā tō itnī baṛī duniyā nahī̃ thī .

⁴⁴When Bharat was new, the world was not so large.

³⁸Āj purānā bhārat hai tō duniyā bhī purānī hai .

⁴⁵Now that Bharat is old, the world is also old.

³⁹Bāp ā karkē bhārat jō avināśhī khaṇḍ hai , prāchīn apnā dēśh hai .

⁴⁶The Father comes and makes Bharat, which is the imperishable land, into our ancient land.

⁴⁰Abhī dēśh kahtē haĩ kyōṅki dūsrē dēśhō̃ mē̃ yah bhī ēk ṭukṛā hō gayā hai .

⁴⁷It is called a country, because it is a part of all other countries.

⁴¹Parantu vāstav mē̃ sārī world sārī pr̥ithvī par ēk bhārat kā rājya thā , jiskō kahā jātā thā prāchīn bhārat .

⁴⁸However, there was in fact one kingdom of Bharat over the whole world, over the whole of the earth. ⁴⁹It was called ancient Bharat.

⁴²Us samay kā bhārat gāyā huā hai , sōnē key|kī chiṛiyā .

⁵⁰The Bharat of that time is remembered as the Golden Sparrow.

⁴³Sārī pr̥ithvī par kēval bhārat kā hī control thā , ēk rājya thā , ēk dharm thā .

⁵¹There was the rule of Bharat over the whole earth; there was one kingdom and one religion.

⁴⁴Us time pūrā sukh thā , abhī kahā̃ hai isliyē bāp kahtē haĩ iskā destruction karkē phir ēk rājya , ēk dharm aur prāchīn vahī nayā bhārat naī duniyā banātā hū̃ .

⁵²At that time, there was complete happiness, but that no longer exists. ⁵³This is why the Father says: There will be destruction of this and I am creating one kingdom, one religion, the same new ancient Bharat, the new world, which existed before.

⁴⁵Samjhā .

⁵⁴Do you understand?

⁴⁶Us duniyā mē̃ kōī duḥkh nahī̃ , kōī rōg nahī̃ , kabhī kōī akālē mr̥iityu nahī̃ .

⁵⁵There is no sorrow in that world, no disease and no untimely death.

⁴⁷Tō aisī life pānē kē liē puruṣhārth karō .

⁵⁶So, make effort to have such a life.

⁴⁸Mupht mē̃ thōṛēhī milēgī .

⁵⁷You would not receive anything free.

⁴⁹Kuchh tō mēhnat karnī paṛēgī .

⁵⁸You will have to make some effort.

⁵⁰Bīj bōyēṅgē tō pāyēṅgē .

⁵⁹If you sow the seeds, you will get the fruit.

⁵¹Bōyēṅgē nahī̃ tō pāyēṅgē kaisē  ?

⁶⁰If you don’t sow anything, how would you receive anything?

⁵²Tō yah karmakṣhētra hai , is kṣhētra mē̃ karmō̃ sē bōnā hai .

⁶¹This is the field of action, and through your actions on this field you will receive, the fruit.

⁵³Jō karma ham bōtē haĩ vō phal pātē haĩ .

⁶²Whatever actions we sow, we receive the fruit of that.

⁵⁴Bāp karmō̃ kā bīj bōnē kā sikhlā rahē haĩ .

⁶³The Father is teaching us how to sow the seeds of action.

⁵⁵Jaisē khētī karnā sikhlātē haĩ nā , kaisē bīz ḍālō , kaisē uskī sambhāl karō , uskī bhī training dētē haĩ .

⁶⁴It is just as you are taught farming, how the seeds are sown, how to look after them; training is given for all of that.

⁵⁶Tō bāp ā karkē hamārē kō karma K|kē khēt K|kē liyē , karmō̃ kō kaisē bōyē̃ , uskī training dē rahē haĩ ki apnē karmō̃ kō ūñch banāō , achchhē bīj ḍālō tō phal achchhā milēgā .

⁶⁵The Father comes and gives us training for the field of karma, on how to sow our actions - how to make our actions elevated. ⁶⁶Sow good seeds and you will receive good fruit.

⁵⁷Jab karma achchhā hōgā phir jō bōyēṅgē uskā phal achchhā milēgā .

⁶⁷When your actions are good, then whatever you sow, you will receive good fruit.

⁵⁸Agar karma rūpī bīz mē̃ tākat nahī̃ hōgī , karma burē bōyēṅgē tō phal kyā milēgā  ?

⁶⁸If the seed of karma has no strength, if you sow bad actions, what fruit would you receive?

⁵⁹Yah jō khā rahē hō phir rō rahē hō .

⁶⁹This is what you are eating now and so you end up crying.

⁶⁰Jō khātē hō usmē̃ hī rō rahē hō , duḥkh aur aśhānti hai .

⁷⁰You are crying about what you are eating; there is sorrow and peacelessness.

⁶¹Kuchh-na-kuchh rōg ādi khiṭkhiṭ hōtī hī rahtī hai , sab bātē̃ manuṣhya kō duḥkhī kartī haĩ nā isliyē bāp kahtē haĩ abhī tumhārē karma kō maĩ ūñchī quality kā banātā hū̃ , jaisē bīj bhī usī quality kā hōgā tō us quality kō bōyēṅgē , tō uskā phal achchhā nikalēgā .

⁷¹There is one disease or complication or other. ⁷²Everything causes people sorrow and this is why the Father says: I now make your actions of a high quality. ⁷³When seeds of that quality are sown, its fruit would be good.

⁶²Agar bīj achchhī quality kā nahī̃ hōgā tō phir achchhī quality kā phal nahī̃ milēgā .

⁷⁴If the seeds are not good quality, you will not harvest good quality fruit.

⁶³Tō hamārē karma key|kī bhī achchhī quality chāhiē nā .

⁷⁵So, our actions also have to be of a good quality.

⁶⁴Tō abhī bāp hamārē karma rūpī bīj kō achchhī quality vālā banātē haĩ .

⁷⁶So, the Father is now making the seeds of our actions of a good quality.

⁶⁵Tō vah śhrēṣhṭh quality kā bīj agar bōyēṅgē tō śhrēṣhṭh phal milēgā .

⁷⁷So, if you sow seeds of an elevated quality, you will receive elevated fruit.

⁶⁶Tō apnē karmō̃ kā jō seed ( bīj ) hai , vah achchhā banāō aur phir achchhā bōnā sīkhō .

⁷⁸So, make the seeds of your actions good and learn how to sow only that which is good.

⁶⁷Tō yah sabhī chīzō̃ kō samajh karkē abhī apnā puruṣhārth karō .

⁷⁹So, now understand all of these things and make effort.

⁶⁸Achchhā , abhī dō minute silence .

⁸⁰Achcha. ⁸¹Now, let’s have two minutes silence.

⁶⁹Silence kā matlab I am soul , first silence pīchhē talkie mē̃ ātē haĩ .

⁸²Silence means “I am soul”. ⁸³I first come into silence and then into ‘talkie’.

⁷⁰Ab bāp kahtē haĩ phir chalō silence world tō silence , śhānti apnā svadharm hai .

⁸⁴The Father now says: Let’s now go to the silence world, and so let there be silence. ⁸⁵Silence is my original religion.

⁷¹Us silence mē̃ chalnē K|kē liyē kahtē haĩ - is dēh kā aur dēh sahit dēh K|kē sambandhō̃ key|kī abhī attachment chhōṛō , ussē detach hō jāō .

⁸⁶In order to go into that silence, He says: Now let go of any attachment to your body and your bodily relations and become detached from them.

⁷²Son of supreme soul , ab mujhē yād karō aur mērē dhām mē̃ ā jāō .

⁸⁷Son of the Supreme Soul, now remember Me and come to My world.

⁷³Tō abhī chalnē kā dhyān rakhō , abhī ānē kā nahī̃ khyāl karō .

⁸⁸So now, pay attention to going there. ⁸⁹Don’t think about coming down now.

⁷⁴Ant mati sō gati .

⁹⁰Your final thoughts will lead you to your destination.

⁷⁵Abhī kōī mē̃ bhī attachment nahī̃ .

⁹¹There must now be no attachment.

⁷⁶Abhī tō śharīr key|kī bhī attachment chhōṛ dō .

⁹²Now let go of any attachment even to your body.

⁷⁷Samjhā .

⁹³Do you understand?

⁷⁸Aisī apnī dhārṇā banānē kī hai achchhā , ab baiṭhō silence mē̃ . ⁷⁹Chaltē phirtē bhī silence , bōltē bhī silence .

⁹⁴You have to have such dharna. ⁹⁵Achcha, now sit in silence. ⁹⁶Let there be silence as you walk and move around, silence even as you speak.

⁸⁰Bōltē kaisē silence hōtī hai  ?

⁹⁷How can there be silence when you are speaking?

⁸¹Mālūm hai  ?

⁹⁸Do you know?

⁸²Bōltē samay hamārā buddhiyōg apnē usī I am soul , first pure soul athavā silence soul , yah yād rakhnā .

⁹⁹At the time of speaking, remember to connect the yoga of your intellect: I am a soul, first a pure soul, that is, a silence soul.

⁸³Bōltē samay hamārē mē̃ yah knowledge hōnā chāhiē ki I am soul , is organs sē bōltē haĩ .

¹⁰⁰At the time of speaking, I must have this knowledge in me, that I am a soul and that I am speaking with these organs.

⁸⁴Tō yah apnī practice hōnī chāhiē , jaisē ham iskā ādhār lē karkē bōltē haĩ .

¹⁰¹So, you must practise this, as though you are speaking by taking that support.

⁸⁵Chalō abhī āṅkhō̃ kā ādhār lētē haĩ , dēkhtē haĩ .

¹⁰²OK, now I am taking the support of these eyes, I am seeing.

⁸⁶Jiskī jarurat hai uskā ādhār lē karkē kām karō .

¹⁰³Whatever you need, take the support of it and then do what you have to.

⁸⁷Aisē ādhār lēkar kām karē̃gē tō bahut khuśhī rahēgī , phir kōī burā kām bhī nahī̃ hōgā .

¹⁰⁴If you do your work by taking support in this way, you will remain very happy, and you won’t then perform any bad actions.

⁸⁸Achchhā .

¹⁰⁵Achcha.

⁸⁹Aisē bāpdādā aur mā̃ K|kē mīṭhē-mīṭhē bahut achchhē , sadā silence key|kī anubhūti karnē vālē bachchō̃ kē prati yādpyār aur good morning . ⁹⁰Achchhā .

¹⁰⁶To such sweetest, very good children, those who constantly experience silence, love, remembrance and good morning from BapDada and your Mother.

⁹¹Sandēśhī K|kē tan dvārā almighty pitā K|kē uchchārit mahāvākya ( mātēśhvarī jī kē prati )

¹⁰⁷Elevated versions spoken by the Almighty Father through the body of a trance messenger (for Mateshwari)

⁹²Hē śhirōmaṇī rādhē bēṭī , tum niśh din mērē sam divya kārya mē̃ tatpar hō arthāt vaiṣhṇav śhuddha svarūp hō , śhuddha sēvā kartī hō isliē sākṣhāt mērā svarūp hō .

¹⁰⁸1) O elevated daughter Radhe, every day you are engaged in this divine task, the same as I am, that is, you are a pure Vaishnav form. ¹⁰⁹You are doing pure service and this is why you are My form in a practical way.

⁹³Jō bachchē apnē pitā K|kē footstep nahī̃ lētē unhō̃ sē maĩ bilkul dūr hū̃ kyōṅki bachchā tō phir pitā K|kē samān avaśhya chāhiē .

¹¹⁰I am very far away from the children who do not follow the Father’s footsteps, because children definitely have to be like their Father.

⁹⁴Yah kāydā abhī sthāpan hōtā hai jō satyug trētā tak chaltā hai , vahā̃ jaisā bāp vaisā bēṭā .

¹¹¹This law is being established now and will continue from the golden age to the silver age. ¹¹²There, as is the father, so is the child.

⁹⁵Parantu dvāpar kaliyug mē̃ jaisā bāp vaisē bēṭē nahī̃ hōtē .

¹¹³However, in the copper and iron ages, children are not like their fathers.

⁹⁶Abhī bachchē kō bāp samān bannē kā pariśhram karnā paṛtā hai , magar vahā̃ tō natural aisā kāydā banā huā hai jaisā bāp vaisā bēṭā .

¹¹⁴Now, children have to make effort to become like the Father, but there it is a natural law. ¹¹⁵As is the father, so is the child.

⁹⁷Jō anādi kāydā is saṅgam samay par īśhvar pitā pratyakṣha hōkar sthāpan kartā hai .

¹¹⁶God, the Father, comes practically and establishes this eternal law at the confluence age.

⁹⁸2 ) madhur mālī key|kī madhur mīṭhī divya puruṣhārthī bēṭī , ab tujhē bahut ramaṇīk sweetness bannā aur banānā hai .

¹¹⁷2) Sweet, effort-making divine daughter of the sweet Gardener, you now have to be very entertaining and have sweetness and make others the same.

⁹⁹Abhī world sovereignty key|kī chābī second mē̃ prāpt karnā aur karānā tumhārē hāth mē̃ hai .

¹¹⁸To attain the key to world sovereignty in a second and also enable others to do this is in your hands.

¹⁰⁰Dēkhō , almighty jō harēk jīv prāṇī kā mālik hai vō jab practical mē̃ is karmakṣhētra par āyā hai tab sārī sr̥iṣhṭi happy house ban jātī hai .

¹¹⁹Look, the Almighty, who is the Master of all living beings, has now come practically onto this field of action and the whole world is becoming a happy house.

¹⁰¹Is samay vahī jīv prāṇiyō̃ kā mālik avyakt rīti sē sr̥iṣhṭi kō chalā rahā hai .

¹²⁰At this time, that Master of all living beings is making the world function in an avyakt way.

¹⁰²Lēkin jab vah pratyakṣha rūp mē̃ dēhdhārī ban mālikpan sē karmakṣhētra par ātā hai tab satyug trētā K|kē samay sabhī jīv prāṇī sukhī ban jātē haĩ .

¹²¹When He becomes a bodily being in a practical way and comes onto the field of action as the Master, then all living beings become happy in the golden and silver ages.

¹⁰³Vahā̃ sach key|kī darbār khulī rahtī hai .

¹²²There, the court of truth is open.

¹⁰⁴Jisnē īśhvarīy sukh prāpt karnē arth|earth puruṣhārth kiyā hai unhō̃ kō vahā̃ sadā kē liē sukh prāpt hō jātā hai .

¹²³Those who have made effort to attain Godly happiness will receive happiness there constantly.

¹⁰⁵Is samay sabhī jīv prāṇiyō̃ kō sukh kā dān nahī̃ miltā hai , puruṣhārth hī prālabdh kō khaiñchtā hai .

¹²⁴All living beings do not receive the donation of happiness at this time; the effort made now draws the reward.

¹⁰⁶Jinhō̃ kā īśhvar sē yōg hai unhō̃ kō īśhvar dvārā sampūrṇ sukh kā dān mil jātā hai .

¹²⁵Those who have yoga with God receive the donation of complete happiness from God.

¹⁰⁷3 ) ōhō  ! ¹⁰⁸Tum vahī śhakti hō jō apnī īśhvarīy tākat kā raṅg dikhlāē is āsurī duniyā kā vināśh kar daivī duniyā key|kī sthāpanā kar rahī hō , phir pīchhē sabhī śhaktiyō̃ key|kī mahimā nikaltī hai .

¹²⁶3) Oh! you are that same Shakti who shows the colour of your spiritual strength, destroys this devilish world and is establishing the divine world. ¹²⁷Then the praise of all the Shaktis emerges.

¹⁰⁹Abhī vah tākat tumhārē mē̃ bhar rahī hai .

¹²⁸You are now being filled with that strength.

¹¹⁰Tum sadā apnē īśhvarīy bal aur rūhāb K|kē martabē mē̃ rahō tō sadā apār khuśhī rahēgī .

¹²⁹You constantly have to maintain the spiritual power and status of your position, and you will then constantly have limitless happiness.

¹¹¹Nitya harṣhit mukh .

¹³⁰You will be constantly cheerful.

¹¹²Tumkō naśhā hōnā chāhiē ki maĩ kaun hū̃  !

¹³¹You should have the intoxication of “Who am I?

¹¹³Kiskā hū̃  ?

¹³²Whom do I belong to?

¹¹⁴Hamārā kitnā saubhāgya hai  ?

¹³³How fortunate am I?

¹¹⁵Kitnā baṛā pad hai  ?

¹³⁴How great is my status!”

¹¹⁶Abhī tum pahlē self kā svarājya prāpt kartē hō phir satyug mē̃ yuvrāj banē̃gē .

¹³⁵You are now receiving the sovereignty of the self and then, in the golden age, you will become the prince(ss).

¹¹⁷Tō kitnā naśhā chāhiē  !

¹³⁶So, how much intoxication you should have!

¹¹⁸Is apnē bhāgya kō dēkh khuśhī mē̃ rahō , apnē luck kō dēkhō ussē kitnī lottery miltī hai .

¹³⁷Seeing your fortune, be happy! ¹³⁸Look at your luck and how much of a lottery you have received through that.

¹¹⁹Ōhō , kitnā śhrēṣhṭh tērā luck jis luck sē vaikuṇṭha key|kī lottery mil jātī hai .

¹³⁹Oho! your luck is so elevated, the luck with which you receive the lottery of Paradise.

¹²⁰Samjhā , luckiest daivī fool|phūl bachchī .

¹⁴⁰Understand, luckiest, deity flower child.

¹²¹4 ) is suhāvanē saṅgam samay par svayã nirākār paramātmā nē sākār mē̃ ākar yah īśhvarīy factory khōlī hai , jahā̃ sē kōī bhī manuṣhya apnā vināśhī kakhpan dē avināśhī gyān ratna lē saktā hai .

¹⁴¹4) At this auspicious time of the confluence, the Incorporeal Supreme Soul Himself comes in a corporeal form and opens this Godly factory, where any person can give his perishable straws and receive the imperishable jewels of knowledge.

¹²²Yah avināśhī gyān ratnō̃ key|kī kharīdadārī ati sūkṣhma hai , jiskō buddhi sē kharīd karnā hai .

¹⁴²The purchasing of these imperishable jewels of knowledge is very subtle, and you have to purchase these with your intellect.

¹²³Yah kōī sthūl vastu nahī̃ hai jō in nayanō̃ sē dēkhnē mē̃ āyē magar ati mahīn gupta chhipī huī hōnē K|kē kāraṇ inkō kōī bhī lūṭ nahī̃ saktā hai .

¹⁴³This is not anything physical that you can see with those eyes, but, because it is very refined, incognito and hidden, no one can loot it from you.

¹²⁴Aisā sarvōttam gyān khajānā prāpt karnē sē ati nirsaṅkalp , sukhdāyak avasthā rahtī hai .

¹⁴⁴By receiving the treasure of such elevated knowledge, your stage remains completely free from any other thoughts and full of happiness.

¹²⁵Jab tak kōī nē yah avināśhī gyān ratna kharīd nahī̃ kiyā hai tab tak niśhchint , bēphikr , nirsaṅkalp rah nahī̃ saktā isliē in avināśhī gyān ratnō̃ key|kī kamāī kar apnē buddhi rūpī sūkṣhma tijōrī mē̃ dhāraṇ kar nit niśhchint rahnā hai .

¹⁴⁵Until someone purchases these imperishable jewels of knowledge, they cannot remain free from worries, carefree and free from any other thoughts. ¹⁴⁶Therefore, earn these imperishable jewels of knowledge, instil them in the subtle locker of your intellect and remain constantly free from any worries.

¹²⁶Vināśhī dhan mē̃ tō duḥkh samāyā huā hai aur avināśhī gyān dhan mē̃ sukh samāyā huā hai .

¹⁴⁷Perishable wealth is full of sorrow whereas this imperishable wealth of knowledge is full of happiness.

¹²⁷5 ) jaisē sūrya sāgar K|kē jal kō khaiñchtā hai jō phir ūñchē pahāṛō̃ par barastā hai , vaisē yah bhī direct īśhvar dvārā varṣhā barastī hai .

¹⁴⁸5. Just as the sun draws water from the ocean and then it rains on the high mountains, similarly, this is also showered directly by God.

¹²⁸Kahtē haĩ śhiv key|kī jaṭāō̃ sē gaṅgā nikaltī hai .

¹⁴⁹It is said that the Ganges emerged through the locks of Shiva.

¹²⁹Abhī inkē mukh kavãl dvārā gyān amr̥itdhārā baras rahī hai , jiskō hī avināśhī īśhvarīy dhārā kahā jātā hai , jissē tum bhāgīrath putra pāvan hō , amar ban rahē hō .

¹⁵⁰Now, the nectar of knowledge is flowing through His lotus mouth, which is called an imperishable, Godly flow, with which you have become a pure and immortal child of Bhagirath.

¹³⁰Yah sirtāj banānē key|kī wonderful maṇḍlī hai , yahā̃ jō bhī nar aur nārī āyēṅgē vō sirtāj ban jāyēṅgē .

¹⁵¹This is a wonderful gathering to make you the crown of the head. ¹⁵²Any man or woman who comes here will become a crown of the head.

¹³¹Duniyā kō bhī maṇḍlī kahā jātā hai .

¹⁵³The world is also called a mandli (gathering).

¹³²Mandal arthāt sthān , ab yah maṇḍlī kahā̃ ṭikī huī hai  ?

¹⁵⁴Mandal means a place, so where is this mandli?

¹³³Ōm ākār mē̃ arthāt aham svadharm mē̃ aur sārī duniyā svadharm kō bhūl prakr̥iti K|kē dharm mē̃ ṭikī huī hai .

¹⁵⁵In the form of “Om”, that is, in my original religion, whereas the whole world has forgotten its original religion and is stable in the religion of matter.

¹³⁴Tum śhaktiyā̃ phir prakr̥iti kō bhūl apnē svadharm mē̃ ṭikī huī hō .

¹⁵⁶You Shaktis have forgotten matter and are now stable in your original religion.

¹³⁵6 ) is duniyā mē̃ sabhī manuṣhya nirākār īśhvar kō yād kartē haĩ , jisē apnē nayanō̃ sē dēkhā bhī nahī̃ hai us nirākār mē̃ unhō̃ kā itnā ati pyār rahtā hai jō kahtē haĩ hē īśhvar apnē mē̃ mujhē līn kar dō , parantu kaisā wonder hai jō svayã īśhvar jab sākār mē̃ pratyakṣha huā hai tab unkō pahchāntē nahī̃ haĩ .

¹⁵⁷6. In this world, all human beings remember incorporeal God. ¹⁵⁸They have such deep love for the One whom they haven’t even seen with their eyes that they say: “O God, make me merge in You!” ¹⁵⁹However, it is such a wonder that, when God Himself comes in the corporeal form, they don’t recognise Him.

¹³⁶Īśhvar K|kē bahut pyārē bhakta aisē kahtē haĩ jidhar dēkhtā hū̃ udhar tum hī tum hō , bhal vō dēkhtē bhī nahī̃ haĩ parantu buddhiyōg sē yahī mahsūs kartē haĩ ki īśhvar sarvatra hai .

¹⁶⁰The very loving devotees of God say that wherever they look, they only see Him. ¹⁶¹Even if they don’t see Him, they feel with the yoga of their intellects that God is everywhere.

¹³⁷Lēkin tum anubhav sē kahtē hō ki svayã nirākār īśhvar practical sākār mē̃ yahā̃ āē padhārā hai .

¹⁶²However, you say from experience that Incorporeal God Himself has come here in a corporeal form in a practical way.

¹³⁸Ab sahaj hī tum mērē sē ākar mil saktē hō .

¹⁶³You can now come and meet Me easily.

¹³⁹Parantu kaī mērē bachchē bhī sākār mē̃ prabhu pitā kō pahchāntē nahī̃ haĩ .

¹⁶⁴However, even some of My children do not recognise God, the Father, in the physical form.

¹⁴⁰Unhē̃ nirākār ati mīṭhā lagtā hai parantu vah nirākār , jō abhī sākār mē̃ pratyakṣha hai , uskō agar pahchān lēvē̃ tō kitnī na prāpti kar saktē haĩ , kyōṅki prāpti tō phir bhī sākār sē hōgī .

¹⁶⁵They find the Incorporeal very sweet, but if they were to recognise that Incorporeal One who is now here in the corporeal form in a practical way, they would be able to attain so much, because, after all, the attainment has to be through a corporeal one.

¹⁴¹Bākī jō īśhvar kō dūr nirākār samajhtē aur dēkhtē haĩ , jinhō̃ kō kuchh prāpti nahī̃ hai vō ṭhaharē bhakta , unhē̃ kōī gyān nahī̃ .

¹⁶⁶Those who consider and see God to be Incorporeal and far away, who do not have any attainment, they are devotees; they do not have any of this knowledge.

¹⁴²Ab sākār prabhu pitā kō jānnē vālē gyānī bachchē , sarv daivī guṇō̃ key|kī khuśhbū sē bharē huē sweet flower apnē prabhu pitā par apnā jīvan hī chaṛhā dētē haĩ , jissē unhē̃ janma-janmāntar sampūrṇ dēvtāī divya śhōbhnik tan prāpt hō jātā hai .

¹⁶⁷The knowledgeable children who know the corporeal Prabhu Pita, those sweet flowers who are filled with the fragrance of all the divine virtues, they offer their lives to Prabhu Pita, and, by doing this, they receive a beautiful, divine completely deity-like bodies for birth after birth.

¹⁴³7 ) self kō jānnē sē hī tumhē̃ right wrong , satya asatya key|kī parakh ā gaī hai .

¹⁶⁸7. By knowing yourself, you are able to discern between right and wrong, true and false.

¹⁴⁴Is īśhvarīy gyān sē truth jabān rahtī hai , jissē kisī kā saṅgdōṣh chaṛh nahī̃ saktā .

¹⁶⁹With this Godly knowledge, you speak the truth, and so there cannot be any influence of bad company.

¹⁴⁵Saṅgdōṣh key|kī chhāyā uskē ūpar paṛtī hai jō khud agyānvaśh hai .

¹⁷⁰There is the shadow of bad company on those who are ignorant.

¹⁴⁶Is samay truth jamānā hai hī nahī̃ isliē kisī key|kī jabān par bharōsā na rakh unhō̃ sē likhat likhvātē haĩ .

¹⁷¹At this time, it isn’t the world of truth and, because people can’t trust anyone to keep their word, they want everything in writing.

¹⁴⁷Manuṣhyō̃ kā bōl untruth nikaltā hai , agar truth hōtā tō uskē mahāvākya pūjē jātē .

¹⁷²The words of human beings are “untruth”, if they were the truth, then these elevated versions would be worshipped.

¹⁴⁸Jaisē dēkhō divine father K|kē truth mahāvākyō̃ K|kē śhāstra banē huē haĩ , jinhō̃ kā gāyan aur pūjan chaltā hai .

¹⁷³Just see how the true elevated versions of the divine Father have been made into scriptures. ¹⁷⁴Even today, they are remembered and worshipped.

¹⁴⁹Unkē truth ( satya ) mahāvākyō̃ key|kī dhārṇā karnē sē īśhvarīy quality ā jātī hai .

¹⁷⁵By imbibing these true, elevated versions, you develop Godly qualities.

¹⁵⁰Na sirph itnā magar kōī tō paṛhtē-paṛhtē śhrīkr̥iṣhṇa kā , brahmā kā sākṣhātkār bhī pā lētē haĩ .

¹⁷⁶Not just this, by while studying these, some even have visions of Shri Krishna or of Brahma.

¹⁵¹Ōhō , hōlī|holy hr̥iday kamal , hōlī|holy hast kamal , hōlī|holy nayan kamal bēṭī rādhē , tērī sārī kāyā palaṭ kamalphūl sam kōmal kañchan ban gayī hai .

¹⁷⁷8. Oho! the holy lotus heart, holy lotus hands, holy lotus-eyed daughter Radhe, your whole body has been transformed into a lotus flower and your body has become pure - as pure as a lotus.

¹⁵²Parantu pahlē jab soul kañchan bantī hai tab sārā tan kañchan pure ban jātā hai . ¹⁵³Jis hōlī|holy kōmal tan mē̃ hī ati kaśhiśh bharī huī hai .

¹⁷⁸However, when the soul first becomes pure, then the whole body also becomes pure, and the holy lotus body is full of deep attraction.

¹⁵⁴Tum apnē parameśhvar pitā dvārā agyān tapat kō bujhāē gyān tēj kō jagāē ati śhītal rūp ban gaī hō .

¹⁷⁹Through God, your Father, you extinguish the fire of ignorance and awaken the enlightenment of knowledge. ¹⁸⁰You have become very cool.

¹⁵⁵Khud śhītal rūp ban phir anya hamjins kō bhī aisī sachchī śhītaltā dān dēnē arth|earth is suhāvanē saṅgam samay par nimitt banī huī hō .

¹⁸¹You yourself have become cool and have become an instrument at the auspicious time of the confluence age in order to donate such true coolness to your equals.

¹⁵⁶Tumhārē jaṛ chitrō̃ dvārā bhī sārī duniyā kō śhītaltā aur śhānti kā dān miltā rahtā hai .

¹⁸²Even through your non-living images, the whole world continues to receive the donation of coolness and peace.

¹⁵⁷Abhī tum sārī sr̥iṣhṭi kō salvation mē̃ lāē ant mē̃ apnā divya tēj dikhāē , new vaikuṇṭha golden gulśhan mē̃ jākar viśhrām karē̃gī .

¹⁸³You are now giving salvation to the whole world. ¹⁸⁴Finally, showing your divine brightness, you will go and rest in the new Paradise, the golden garden.

¹⁵⁸Achchhā .

¹⁸⁵Achcha.

¹⁵⁹Vardān  : «  bābā ' ' śhabda key|kī chābī sē sarv khajānē prāpt karnē vālī bhāgyavān ātmā bhav

¹⁸⁶Blessing: May you be a fortunate soul who unlocks all treasures with the key of the word “Baba”.

¹⁶⁰Chāhē aur kuchh bhī gyān K|kē vistār kō jān nahī̃ saktē vā sunā nahī̃ saktē lēkin ēk śhabda «  bābā ' ' dil sē mānā aur dil sē aurō̃ kō sunāyā tō viśhēṣh ātmā ban gayē , duniyā kē āgē mahān ātmā K|kē svarūp mē̃ gāyan yōgya ban gayē kyōṅki ēk «  bābā ' ' śhabda sarv khajānō̃ key|kī vā bhāgya key|kī chābī hai .

¹⁸⁷ Even if you are unable to know or speak about the details of knowledge, by just taking the one word “Baba” into your heart and telling others about it from your heart, you can become a special soul. ¹⁸⁸In front of the world, you become a great soul and worthy of being praised, because the one word “Baba” is the key to all treasures and all fortune.

¹⁶¹Chābī lagānē key|kī vidhi hai dil sē jānnā aur mānnā .

¹⁸⁹The way to use the key is to know this in your heart and to accept it with your heart.

¹⁶²Dil sē kahō bābā tō khajānē sadā hāzir haĩ .

¹⁹⁰Say from your heart “Baba” and the treasures are constantly present.

¹⁶³Slōgan  : bāpdādā sē snēh hai tō snēh mē̃ purānē jahān kō kurbān kar dō .

¹⁹¹Slogan: You have love for BapDada and so, out of love, sacrifice the old world.

¹⁹²*** Om Shanti ***