बुधवार 26 जून 2024 की दैनिक मुरली

⁰26-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/06/24 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - sadā isī naśhē mē̃ rahō ki hamārā padmāpadma bhāgya hai , jō patit-pāvan bāp K|kē ham bachchē banē haĩ , unsē hamē̃ bēhad sukh kā varsā miltā hai

¹Essence: Sweet children, stay constantly in the intoxication of your multimillion-fold fortune of having become the children of the Purifier Father. ²You receive the inheritance of unlimited happiness from Him.

²Praśhna  : tum bachchō̃ kō kisī bhī dharm sē ghr̥iṇā vā naphrat nahī̃ hō saktī hai - kyō̃  ?

³Question: Why can you children not have any dislike or hatred for any religion?

³Uttar  : kyōṅki tum bīj aur jhāṛ kō jāntē hō .

⁴Answer: Because you know the Seed and the tree.

⁴Tumhē̃ patā hai yah manuṣhya sr̥iṣhṭi rūpī bēhad kā jhāṛ hai ismē̃ har ēk kā apnā-apnā part hai .

⁵You know that this is an unlimited tree of the human world. ⁶Each one has his own part in it.

⁵Nāṭak mē̃ kabhī bhī actors ēk-dūsrē sē ghr̥iṇā nahī̃ karē̃gē .

⁷Actors in a play do not have hatred for one another.

⁶Tum jāntē hō hamnē is nāṭak mē̃ hero-heroine kā part bajāyā .

⁸You know that you have heroes and heroines parts in this play.

⁷Hamnē jō sukh dēkhē , vah aur kōī dēkh nahī̃ saktā .

⁹No one else can see the happiness that you have seen.

⁸Tumhē̃ athāh khuśhī hai ki sārē viśhva par rājya karnē vālē ham haĩ .

¹⁰You have the limitless happiness that you are the ones who will rule the whole world.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Ōm śhānti kahnē sē hī bachchō̃ kō jō knowledge milī hai , vah sārī buddhi mē̃ ā jānī chāhiē .

¹²By saying, “Om shanti”, all the knowledge you children receive should enter your intellects.

¹¹Bāp key|kī bhī buddhi mē̃ kaun-sī knowledge hai  ?

¹³What knowledge does the Father have?

¹²Yah manuṣhya sr̥iṣhṭi rūpī jhāṛ hai , jisē kalpa vr̥ikṣha bhī kahtē haĩ , uskī utpatti , pālnā phir vināśh kaisē hōtā hai , sārā buddhi mē̃ ānā chāhiē .

¹⁴This is the human world tree which is also called the kalpa tree. ¹⁵How it is created, how sustenance and destruction take place should all enter your intellects.

¹³Jaisē vah jaṛ jhāṛ hōtā hai , yah hai chaitanya .

¹⁶Just as those are non-living trees, so this is a living tree.

¹⁴Bīj bhī chaitanya hai .

¹⁷The Seed is also living.

¹⁵Unkī mahimā bhī gātē haĩ , vah satya hai , chaitanya hai arthāt jhāṛ K|kē ādi , madhya , ant kā rāz samjhā rahē haĩ .

¹⁸People sing His praise: He is the Truth and the Living Being. ¹⁹That is, He explains the beginning, the middle and the end of the whole tree to us.

¹⁶Kōī bhī occupation kō jāntā nahī̃ .

²⁰No one knows His occupation.

¹⁷Prajāpitā brahmā K|kē occupation kō bhī jānnā chāhiē nā .

²¹You should also know the occupation of Prajapita Brahma.

¹⁸Brahmā kō kōī yād nahī̃ kartē , jāntē hī nahī̃ .

²²No one can remember Brahma because they don't know him.

¹⁹Ajmēr mē̃ brahmā kā mandir hai .

²³In Ajmer they have a temple to Brahma.

²⁰Trimūti chitra chhapātē haĩ , unmē̃ brahmā , viṣhṇu , śhaṅkar hai .

²⁴They print pictures of the Trimurti in which they show Brahma, Vishnu and Shankar.

²¹Brahmā dēvtāē namaḥ kahtē haĩ .

²⁵They say: Salutations to the deity Brahma.

²²Ab tum bachchē jāntē hō - is samay brahmā kō dēvtā nahī̃ kahā jātā hai .

²⁶You children know that Brahma cannot be called a deity at this time.

²³Jab sampūrṇ banē̃ tab dēvtā kahā jāē .

²⁷Only when he becomes perfect can he be called a deity.

²⁴Sampūrṇ ban chalē jātē haĩ sūkṣhmavatan mē̃ .

²⁸He becomes perfect and goes to the subtle region.

²⁵Bābā kahtē haĩ tumhārē bāp kā nām kyā hai  ?

²⁹Baba says: What is your Father's name?

²⁶Kissē pūchhtē haĩ  ?

³⁰Whom does He ask?

²⁷Ātmā sē .

³¹He asks souls.

²⁸Ātmā kahtī hai hamārā bābā .

³²Souls say: Our Baba.

²⁹Jiskō mālūm nahī̃ hai ki kisnē kahā , vah tō praśhna pūchh na sakē .

³³Those who don't know who it was that said this, cannot ask these questions.

³⁰Ab bachchē samajh tō gayē haĩ - barōbar dō bāp sabkē haĩ .

³⁴You children have now understood that everyone truly has two fathers.

³¹Gyān tō ēk hī bāp dētē haĩ .

³⁵Only the one Father gives you this knowledge.

³²Abhī tum bachchē samajhtē hōṅgē yah śhivbābā kā rath hai . ³³Bābā is rath dvārā hamkō gyān sunātē haĩ .

³⁶You children must understand that this is Shiv Baba's chariot, that Baba gives us this knowledge through this chariot.

³⁴Ēk tō yah hai jismānī brahmā bāp kā rath .

³⁷Firstly, this is the chariot of the physical father Brahma.

³⁵Dūsrā phir rūhānī bāp kā yah rath hai .

³⁸Secondly, it is also the chariot of the spiritual Father.

³⁶Us rūhānī bāp key|kī mahimā hai sukh kā sāgar , śhānti kā sāgar … .

³⁹The praise of that spiritual Father is: He is the Ocean of Happiness and the Ocean of Peace.

³⁷Pahlē tō yah buddhi mē̃ rahēgā yah bēhad kā bāp hai jissē bēhad kā varsā miltā hai .

⁴⁰It would first enter your intellects that He is your unlimited Father from whom you receive the unlimited inheritance.

³⁸Pāvan duniyā K|kē mālik bantē haĩ .

⁴¹You become the masters of the pure world.

³⁹Nirākār kō bulātē haĩ patit-pāvan āō .

⁴²You call out to the incorporeal One: O Purifier, come!

⁴⁰Ātmā hī bulātī hai .

⁴³It is souls that call out.

⁴¹Jab pāvan ātmā hai tab nahī̃ pukārtē . ⁴²Patit haĩ tō pukārtē haĩ .

⁴⁴A soul doesn't call out when he is pure; he calls out when he is impure.

⁴³Ab tum ātmā jāntī hō vah patit-pāvan bāp is tan mē̃ āyā hai .

⁴⁵You souls now know that the Purifier Father has entered this body.

⁴⁴Yah bhūlnā nahī̃ hai , ham unkē banē haĩ .

⁴⁶You must not forget that you now belong to Him.

⁴⁵Yah saubhāgya tō kyā padma bhāgya key|kī bāt hai .

⁴⁷This is not just a question of one hundred-fold fortune but of multimillion-fold fortune.

⁴⁶Phir us bāp kō bhūlnā kyō̃ chāhiē .

⁴⁸So, why should you forget that Father?

⁴⁷Is samay bāp āyē haĩ - yah naī bāt hai .

⁴⁹The Father has come at this time. ⁵⁰This is something new.

⁴⁸Śhiv jayantī bhī her|har varṣh manāī jātī hai .

⁵¹Shiv Jayanti is celebrated every year.

⁴⁹Tō jarūr vah ēk bār hī ātē haĩ .

⁵²Therefore, He must surely only come once.

⁵⁰Lakṣhmī-nārāyaṇ satyug mē̃ thē .

⁵³Lakshmi and Narayan were in the golden age.

⁵¹Is samay nahī̃ haĩ .

⁵⁴They are not here at this time.

⁵²Tō samjhānā chāhiē unhō̃ nē punarjanma liyā hōgā .

⁵⁵So you should explain that they must have taken rebirth.

⁵³16 kalā sē 12-14 kalā mē̃ āyē hōṅgē .

⁵⁶From being 16 celestial degrees, they would have become those with 14 and then 12 degrees.

⁵⁴Yah tumhārē binā kōī nahī̃ jāntē .

⁵⁷No one, apart from you, knows this.

⁵⁵Satyug kahā jātā hai naī duniyā kō .

⁵⁸The new world is called the golden age.

⁵⁶Vahā̃ sab-kuchh nayā hī nayā hai .

⁵⁹There, everything is new.

⁵⁷Dēvtā dharm nām bhī gāyā jātā hai .

⁶⁰The name of the deity religion is also mentioned.

⁵⁸Vahī dēvtāyē̃ jab vām mārg mē̃ jātē haĩ tō phir unkō nayā bhī nahī̃ , tō dēvtā bhī nahī̃ kah saktē .

⁶¹When those deities go on to the path of sin, they cannot be called new nor can they be called deities.

⁵⁹Kōī bhī aisē nahī̃ kahē̃gē ki ham unkī vaṅśhāvalī K|kē haĩ .

⁶²None would say that they belong to their dynasty.

⁶⁰Agar apnē kō us vaṅśhāvalī K|kē samajhtē tō phir unhō̃ key|kī mahimā , apnī nindā kyō̃ kartē  ?

⁶³If they consider themselves to belong to that dynasty, why do they praise the deities and insult themselves?

⁶¹Mahimā jab kartē haĩ tō jarūr unhō̃ kō pavitra , apnē kō apavitr patit samajhtē haĩ .

⁶⁴When they sing praise, they must definitely be considering the deities to be pure and themselves to be impure.

⁶²Pāvan sē patit bantē haĩ , punarjanma lētē haĩ .

⁶⁵You become impure from pure by taking rebirth.

⁶³Pahlē-pahlē jō pāvan thē vahī phir patit banē haĩ .

⁶⁶Those who were at first pure are those who become impure.

⁶⁴Tum jāntē hō pāvan sē ab patit banē haĩ .

⁶⁷You know that you have become impure from pure.

⁶⁵Tum school mē̃ paṛhtē hō , usmē̃ number-vār first , second , third class tō hōtē hī haĩ .

⁶⁸You are studying at school. ⁶⁹There are numberwise classes of first and second etc.

⁶⁶Abhī bachchē samajhtē haĩ hamkō bāp paṛhātē haĩ , tab tō ātē haĩ nā .

⁷⁰You children understand that the Father is now teaching you and that this is why He comes.

⁶⁷Nahī̃ tō yahā̃ ānē key|kī kyā darkār hai .

⁷¹Otherwise, what need is there for Him to come here?

⁶⁸Yah kōī gurū , mahātmā , mahāpurūṣh ādi kuchh nahī̃ hai .

⁷²This one is not a guru, a great soul or a great person etc.

⁶⁹Yah tō sādhāraṇ manuṣhya tan hai , sō bhī bahut purānā hai .

⁷³This is an ordinary human body and an old body at that.

⁷⁰Bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ .

⁷⁴I enter him at the end of his many births.

⁷¹Aur tō kōī inkī mahimā nahī̃ sirph ismē̃ pravēśh kartā hū̃ tab inkā nām hōtā hai .

⁷⁵There is no other praise of this one. ⁷⁶His name is glorified when I enter him.

⁷²Nahī̃ tō prajāpitā brahmā kahā̃ sē āyā .

⁷⁷Otherwise, where did Prajapita Brahma come from?

⁷³Manuṣhya mūñjhtē tō jarūr haĩ nā .

⁷⁸People are definitely confused.

⁷⁴Bāp nē tumkō samjhāyā hai tab tum aurō̃ kō samjhātē hō .

⁷⁹The Father has explained to you because this is how you are able to explain to others.

⁷⁵Brahmā kā bāp kaun  ?

⁸⁰Who is the Father of Brahma?

⁷⁶Brahmā , viṣhṇu , śhaṅkar - unhō̃ kā rachayitā yah śhivbābā hai .

⁸¹Shiv Baba is the Creator of Brahma, Vishnu and Shankar.

⁷⁷Buddhi ūpar chalī jātī hai .

⁸²So your intellects go up above.

⁷⁸Parampitā paramātmā jō paramdhām mē̃ rahtē haĩ , unkī yah rachnā hai .

⁸³This is the creation of the Supreme Father, the Supreme Soul, who resides in the supreme abode.

⁷⁹Brahmā , viṣhṇu , śhaṅkar kā occupation alag hai .

⁸⁴The occupations of Brahma, Vishnu and Shankar are separate.

⁸⁰Kōī āpas mē̃ 3-4 hōtē haĩ , sabkā occupation apnā-apnā hōtā hai . ⁸¹Part har ēk kā apnā-apnā hai .

⁸⁵When there are three or four people in a group, each one's occupation is separate; each one's part is separate.

⁸²Itnī karōṛō̃ ātmāyē̃ haĩ - ēk kā part na milē dūsrē sē .

⁸⁶There are millions of souls and each one's part is separate from the others.

⁸³Yē wonderful bātē̃ samajhī jātī haĩ .

⁸⁷These wonderful things have to be understood.

⁸⁴Kitnē ḍhēr manuṣhya haĩ .

⁸⁸There are so many human beings.

⁸⁵Abhī chakra pūrā hōtā hai .

⁸⁹This cycle is now coming to an end.

⁸⁶Ant hai nā .

⁹⁰It is the end.

⁸⁷Sab vāpas jāyēṅgē , phir sē chakra repeat hōnā hai .

⁹¹All will return home and then the cycle has to repeat.

⁸⁸Bāp yah sab bātē̃ bhinn-bhinn prakār sē samjhātē rahtē haĩ , naī bāt nahī̃ .

⁹²The Father continues to explain all of these things to you in different ways. ⁹³It is not a new thing.

⁸⁹Kahtē haĩ kalp pahlē bhī samjhāyā thā .

⁹⁴He says: I explained to you in the previous cycle too.

⁹⁰Bahut lovely bāp hai , aisē bāp kō tō bahut pyār sē yād karnā chāhiē .

⁹⁵The Father is very lovely. ⁹⁶You should remember such a Father with a lot of love.

⁹¹Tum bhī bāp K|kē lovely bachchē hō nā .

⁹⁷You are the lovely children of the Father.

⁹²Bāp kō yād kartē āyē hō .

⁹⁸You have been remembering the Father.

⁹³Pahlē sab ēk key|kī pūjā kartē thē .

⁹⁹At first, everyone worshipped just the One.

⁹⁴Bhēdbhāv key|kī bāt hai nahī̃ .

¹⁰⁰There was no question of any difference.

⁹⁵Abhī tō kitnā bhēdbhāv hai . ⁹⁶Yah rām K|kē bhakta haĩ , yah kr̥iṣhṇa K|kē bhakta haĩ .

¹⁰¹Now there is so much difference: someone is a devotee of Rama and someone else is a devotee of Krishna.

⁹⁷Rām K|kē bhakta dhūp jagātē tō kr̥iṣhṇa kā nāk band kar dētē haĩ .

¹⁰²When the devotees of Rama light incense sticks, the devotees of Krishna block their noses.

⁹⁸Aisī bhī kuchh bātē̃ śhāstrō̃ mē̃ haĩ .

¹⁰³They have written such things in the scriptures.

⁹⁹Vah kahē hamārā bhagvān baṛā , vah kahē hamārā baṛā , dō bhagvān samajh lētē haĩ .

¹⁰⁴One would say, "My God is greater", and the other one would say, "My God is greater." ¹⁰⁵They think that there are two Gods.

¹⁰⁰Tō wrong hōnē kāraṇ sab unrighteous kām hī kartē haĩ .

¹⁰⁶Because of being wrong, everyone performs unrighteous actions.

¹⁰¹Bāp samjhātē haĩ - bachchē , bhakti bhakti hai , gyān gyān hai .

¹⁰⁷The Father explains: Children, devotion is devotion and knowledge is knowledge.

¹⁰²Gyān kā sāgar ēk hī bāp hai .

¹⁰⁸Only the one Father is the Ocean of Knowledge.

¹⁰³Bākī vah sab haĩ bhakti K|kē sāgar .

¹⁰⁹All the rest are oceans of devotion.

¹⁰⁴Gyān sē sadgati hōtī hai .

¹¹⁰Salvation is received through this knowledge.

¹⁰⁵Abhī tum bachchē gyānvān banē hō .

¹¹¹You children have now become knowledgeable.

¹⁰⁶Bāp nē tumhē̃ apnā aur sārē chakra kā bhī parichay diyā hai , jō aur kōī dē na sakē isliē bāp kahtē haĩ tum bachchē hō svadarśhan chakradhārī .

¹¹²The Father has given you the introduction of Himself and of the whole cycle. ¹¹³No one else can give you this. ¹¹⁴This is why the Father says: You children are spinners of the discus of self-realisation.

¹⁰⁷Parampitā paramātmā tō ēk hī hai .

¹¹⁵There is only the one Supreme Father, the Supreme Soul.

¹⁰⁸Bākī sab bachchē hī bachchē haĩ .

¹¹⁶All the rest are the children.

¹⁰⁹Parampitā apnē kō kōī kah na sakē .

¹¹⁷No one can call himself the Supreme Father.

¹¹⁰Jō achchhē samajhdār manuṣhya haĩ , samajhtē haĩ yah kitnā baṛā drama hai .

¹¹⁸Good, sensible people understand how this is such a huge drama.

¹¹¹Unmē̃ sab actors avināśhī part bajātē haĩ .

¹¹⁹All the actors in it are playing their eternal parts.

¹¹²Vah chhōṭē nāṭak tō vināśhī hōtē haĩ , yah hai anādi avināśhī . ¹¹³Kabhī band hōnē vālā nahī̃ hai .

¹²⁰Those little plays are perishable, whereas this one is eternal and imperishable; it will never end.

¹¹⁴Itnī chhōṭī ātmā , itnā baṛā part milā huā hai - śharīr lēnē aur chhōṛnē kā aur part bajānē kā .

¹²¹Such a tiny soul has received such a big part of taking and leaving a body and playing his part.

¹¹⁵Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

¹²²These things are not mentioned in any of the scriptures.

¹¹⁶Agar iskō kisī gurū nē sunāyā hōtā tō unkē aur bhī followers hōtē nā , sirph ēk follower kyā kām kā .

¹²³If a guru had told this one (Brahma Baba), he would have had other followers too. ¹²⁴What use would it be by having just one follower?

¹¹⁷Follower tō vah jō pūrā follow karē .

¹²⁵A follower is someone who follows completely.

¹¹⁸Inkī dress ādi tō vah hai nahī̃ .

¹²⁶This one's dress is not like theirs.

¹¹⁹Kaun kahē̃gē śhiṣhya hai .

¹²⁷Who would say that he is their disciple?

¹²⁰Yah tō bāp baiṭh paṛhātē haĩ .

¹²⁸The Father sits here and teaches you.

¹²¹Bāp kō hī follow karnā hai , jaisē bārāt hōtī hai nā .

¹²⁹You have to follow the Father alone, just as in a procession.

¹²²Śhiv key|kī bhī barāt kahtē haĩ .

¹³⁰They speak of the procession of Shiva.

¹²³Bābā kahtē haĩ yah hamārī barāt hai .

¹³¹Baba says: This is My procession.

¹²⁴Tum sab bhaktiyā̃ hō , maĩ hū̃ bhagvān .

¹³²All of you are devotees and I am God.

¹²⁵Tum sab sajniyā̃ hō , bābā āyā hai tumkō śhrr̥iṅgār kar lē jānē .

¹³³All of you are brides. ¹³⁴Baba has come to decorate you and take you back with Him.

¹²⁶Kitnī khuśhī hōnī chāhiē .

¹³⁵You should have so much happiness.

¹²⁷Ab tum sr̥iṣhṭi K|kē ādi , madhya , ant kō jāntē hō .

¹³⁶You now know the beginning, middle and end of the world.

¹²⁸Tum bāp kō yād kartē-kartē pavitra ban jātē hō tō pavitra rājāī miltī hai .

¹³⁷You become pure by remembering the Father and so you receive a pure kingdom.

¹²⁹Bāp samjhātē haĩ maĩ ātā hī hū̃ ant mē̃ .

¹³⁸The Father explains: I come at the end.

¹³⁰Mujhē bulātē hī haĩ pāvan duniyā key|kī sthāpanā aur patit duniyā kā vināśh karānē āō , isliē mahākāl bhī kahtē haĩ .

¹³⁹You call out to Me to come and establish the pure world and to destroy the impure world. ¹⁴⁰This is why they also call Me the Great Death.

¹³¹Mahākāl kā bhī mandir hōtā hai .

¹⁴¹There is also a temple to the Great Death.

¹³²Kāl K|kē mandir tō dēkhtē haĩ nā .

¹⁴²You can see the Temple of Death.

¹³³Śhiv kō kāl kahē̃gē nā .

¹⁴³Shiva is called Kaal (Death).

¹³⁴Bulātē haĩ ki ākar pāvan banāō .

¹⁴⁴People call out to Me to come and make them pure.

¹³⁵Ātmāō̃ kō lē jātē haĩ .

¹⁴⁵He takes souls back with Him.

¹³⁶Bēhad kā bāp kitnī ḍhēr ātmāō̃ kō lēnē liē āyē haĩ .

¹⁴⁶The unlimited Father has come to take so many souls back home.

¹³⁷Kāl-kāl mahākāl , sab ātmāō̃ kō pavitra gul-gul banākar lē jātē haĩ .

¹⁴⁷The Great Death will make all souls pure and beautiful and take them back with Him.

¹³⁸Gul-gul ban jāyē̃ tō phir bāp bhī lē chalē̃gē gōd mē̃ .

¹⁴⁸When you have become beautiful, the Father will take you back with Him in His lap.

¹³⁹Agar pavitra nahī̃ banē̃gē tō sajāyē̃ khānī paṛē̃gī , fark tō rahtā hai nā . ¹⁴⁰Pāp rah jātē haĩ tō phir sazā khānī paṛē .

¹⁴⁹If you don't become pure, there will have to be punishment. ¹⁵⁰If sins still remain, there will have to be punishment experienced. ¹⁵¹There is a difference.

¹⁴¹Pad bhī aisā miltā hai isliē bāp samjhātē haĩ - mīṭhē bachchō̃ , bahut-bahut mīṭhā banō .

¹⁵²You then receive a status accordingly. ¹⁵³This is why the Father says: Sweet children, become very, very sweet.

¹⁴²Śhrīkr̥iṣhṇa sabkō mīṭhā lagtā hai nā .

¹⁵⁴Everyone finds Shri Krishna to be very sweet.

¹⁴³Kitnā prēm sē śhrīkr̥iṣhṇa kō jhulātē haĩ , dhyān mē̃ śhrīkr̥iṣhṇa kō chhōṭā dēkh jhaṭ gōd mē̃ uṭhākar pyār kartē haĩ .

¹⁵⁵People rock Shri Krishna in a cradle with so much love. ¹⁵⁶When they see in trance the little Shri Krishna, they immediately put him in their laps and give him so much love.

¹⁴⁴Vaikuṇṭha mē̃ chalē jātē haĩ . ¹⁴⁵Vahā̃ śhrīkr̥iṣhṇa kō chaitanya rūp mē̃ dēkhtē haĩ .

¹⁵⁷They go to Paradise where they see the living form of Shri Krishna.

¹⁴⁶Abhī tum bachchē jāntē hō sachmuch vaikuṇṭha ā rahā hai .

¹⁵⁸You children now know that Paradise truly is coming.

¹⁴⁷Ham bhaviṣhya mē̃ yah banē̃gē .

¹⁵⁹We will become this in the future.

¹⁴⁸Śhrīkr̥iṣhṇa par kalaṅk lagātē haĩ , vah sab wrong hai .

¹⁶⁰All the allegations they have made about Shri Krishna are wrong.

¹⁴⁹Tum bachchō̃ kō pahlē naśhā chaṛhnā chāhiē .

¹⁶¹You children should first of all become intoxicated.

¹⁵⁰Śhurū mē̃ bahut sākṣhātkār huē thē phir pichhāṛī mē̃ bahut hōṅgē , gyān kitnā ramaṇīk hai .

¹⁶²In the beginning, you had many visions and so, at the end, too, you will have many visions. ¹⁶³This knowledge is so entertaining.

¹⁵¹Kitnī khuśhī rahtī hai .

¹⁶⁴There is so much happiness.

¹⁵²Bhakti mē̃ tō kuchh bhī khuśhī nahī̃ rahtī .

¹⁶⁵In devotion there is no happiness.

¹⁵³Bhakti vālō̃ kō yah thōṛēhī mālūm rahtā hai ki gyān mē̃ kitnā sukh hai , bhēṇṭ kar na sakē̃ .

¹⁶⁶Those on the path of devotion do not know how much happiness there is in this knowledge; they cannot compare it.

¹⁵⁴Tum bachchō̃ kō pahlē yah naśhā chaṛhnā chāhiē .

¹⁶⁷You children should first of all have this intoxication.

¹⁵⁵Yah gyān sivāē bāp K|kē kōī bhī r̥iṣhi-muni ādi dē nahī̃ saktē .

¹⁶⁸No one, apart from the Father, none of the rishis or munis etc., can give this knowledge.

¹⁵⁶Laukik gurū tō kiskō bhī mukti-jīvanmukti kā rāstā batā nahī̃ saktē .

¹⁶⁹Worldly gurus cannot show anyone the way to liberation or liberation-in-life.

¹⁵⁷Tum samajhtē hō kōī bhī manuṣhya gurū hō nahī̃ saktā , jō kahē hē ātmāō̃ , bachchō̃ , maĩ tumkō samjhātā hū̃ .

¹⁷⁰You understand that no human being can be a guru and say: O souls, O children, I am explaining to you.

¹⁵⁸Bāp kō tō ' bachchē-bachchē ' kahnē key|kī practice hai .

¹⁷¹The Father has the practice of saying, "Child, child!"

¹⁵⁹Jāntē haĩ yah hamārī rachnā hai .

¹⁷²He knows that these are His creation.

¹⁶⁰Yah bāp bhī kahtē haĩ maĩ sabkā rachayitā hū̃ .

¹⁷³This Father says that He is the Creator of everyone.

¹⁶¹Tum sab bhāī hō . ¹⁶²Unkō part milā hai , kaisē milā hai vah baiṭh samjhātē haĩ .

¹⁷⁴All of you are brothers and you have all taken your parts. ¹⁷⁵He sits here and explains to you how you have taken your parts.

¹⁶³Ātmā mē̃ hī sārā part bharā huā hai .

¹⁷⁶A whole part is recorded in each soul.

¹⁶⁴Jō bhī manuṣhya ātē haĩ , 84 janmō̃ mē̃ kabhī ēk jaisē features mil na sakē̃ .

¹⁷⁷None of the human beings who take 84 births can have the same features as those of another.

¹⁶⁵Thōṛī-thōṛī change hōtī jarūr hai .

¹⁷⁸There are definitely a few changes in them.

¹⁶⁶Tatva bhī satō , rajō , tamō hōtē jātē haĩ .

¹⁷⁹Even the elements go through the stages of sato, rajo and tamo.

¹⁶⁷Her|har janm K|kē features ēk na milē dūsrē sē .

¹⁸⁰The features of each birth are different; the features of one birth cannot be the same as those of another.

¹⁶⁸Yah bhī samajhnē key|kī bātē̃ haĩ .

¹⁸¹These matters have to be understood.

¹⁶⁹Bāp rōz samjhātē rahtē haĩ - mīṭhē bachchē , bāp mē̃ kabhī sanśhay nahī̃ lāō .

¹⁸²The Father says to you every day: Sweet children, do not ever have any doubts in the Father.

¹⁷⁰Sanśhay aur niśhchay - dō akṣhar haĩ nā .

¹⁸³There are the two words “faith” and “doubt”.

¹⁷¹Bāp mānā bāp , ismē̃ sanśhay tō hō na sakē .

¹⁸⁴The Father means the Father. ¹⁸⁵There cannot be any doubt about this.

¹⁷²Bachchā kah na sakē ki maĩ bāp kō yād kar nahī̃ saktā hū̃ .

¹⁸⁶You children cannot say that you are not able to remember the Father.

¹⁷³Tum ghaṛī-ghaṛī kahtē hō yōg nahī̃ lagtā .

¹⁸⁷You repeatedly say that you are unable to have yoga.

¹⁷⁴Yōg akṣhar ṭhīk nahī̃ hai .

¹⁸⁸The word “yoga” is not right.

¹⁷⁵Tum tō rājr̥iṣhi hō .

¹⁸⁹You are Raja Rishis.

¹⁷⁶' r̥iṣhi ' akṣhar pavitratā kā hai .

¹⁹⁰The word "Rishi" is a term for purity.

¹⁷⁷Tum rājr̥iṣhi hō tō jarūr pavitra hōṅgē .

¹⁹¹You are Raja Rishis and so you would surely be pure.

¹⁷⁸Thōṛī bāt mē̃ fail hōnē sē phir rājāī mil na sakē .

¹⁹²By failing because of something trivial, you cannot receive a kingdom.

¹⁷⁹Prajā mē̃ chalē jātē haĩ .

¹⁹³You then become part of the subjects.

¹⁸⁰Kitnā ghāṭā paṛ jātā hai .

¹⁹⁴So much loss is incurred.

¹⁸¹Number-vār pad hōtē haĩ nā .

¹⁹⁵Status is numberwise.

¹⁸²Ēk kā pad na milē dūsrē sē .

¹⁹⁶The status of one cannot be the same as that of another.

¹⁸³Yah bēhad kā banā-banāyā drama hai .

¹⁹⁷This is an unlimited, predestined drama.

¹⁸⁴Sivāē bāp K|kē kōī samjhā na sakē .

¹⁹⁸No one, except the Father, can explain it to you.

¹⁸⁵Tō tum bachchō̃ kō kitnī khuśhī hōtī hai .

¹⁹⁹So, you children have so much happiness.

¹⁸⁶Jaisē bāp key|kī buddhi mē̃ sārā gyān hai vaisē tumhārī buddhi mē̃ bhī hai .

²⁰⁰Just as the Father has all of this knowledge in His intellect, so you too have it in your intellects.

¹⁸⁷Bīj aur jhāṛ kō samajhnā hai .

²⁰¹You have to understand the Seed and the tree.

¹⁸⁸Manuṣhya sr̥iṣhṭi kā jhāṛ hai , inkē sāth banyan tree kā misāl bilkul accurate hai .

²⁰²This is the human world tree. ²⁰³The comparison of this with a banyan tree is absolutely accurate.

¹⁸⁹Buddhi bhī kahtī hai hamārā ādi sanātan dēvī-dēvtā dharm kā jō thur thā vah prāyaḥ lōp hō gayā hai . ¹⁹⁰Bākī sab dharmō̃ key|kī ṭāl-ṭāliyā̃ ādi khaṛī haĩ .

²⁰⁴The intellect says that the trunk of our original, eternal, deity religion has disappeared, but the branches and twigs of all the other religions still exist.

¹⁹¹Drama anusār yah sab hōnā hī hai , ismē̃ ghr̥iṇā nahī̃ ātī .

²⁰⁵According to the drama, all of this has to happen. ²⁰⁶There is no question of dislike.

¹⁹²Nāṭak mē̃ actors kō kabhī ghr̥iṇā āyēgī kyā  !

²⁰⁷Would actors in a play ever feel dislike for one another?

¹⁹³Bāp kahtē haĩ tum patit ban gayē hō phir pāvan bannā hai .

²⁰⁸The Father says: You have become impure and you now have to become pure.

¹⁹⁴Tum jitnā sukh dēkhtē hō utnā aur kōī nahī̃ dēkhtē .

²⁰⁹No one else sees as much happiness as you do. ²¹⁰You are heroes and heroines.

¹⁹⁵Tum hero-heroine hō , viśhva par rājya pānē vālē hō tō athāh khuśhī hōnī chāhiē nā .

²¹¹You are the ones who will receive the kingdom of the world, and so you should have limitless happiness.

¹⁹⁶Bhagvān paṛhātē haĩ  !

²¹²God is teaching you!

¹⁹⁷Kitnā regular paṛhnā chāhiē , itnī khuśhī hōnī chāhiē . ¹⁹⁸Bēhad kā bāp hamē̃ paṛhātē haĩ .

²¹³Therefore, you should study regularly. ²¹⁴You should have so much happiness of the unlimited Father teaching you.

¹⁹⁹Rājyōg bhī bāp hī sikhlātē haĩ .

²¹⁵It is the Father too who teaches you Raja Yoga.

²⁰⁰Kōī śharīrdhārī tō sikhlā na sakē̃ .

²¹⁶No bodily being can teach this to you.

²⁰¹Bāp nē ātmāō̃ kō sikhlāyā hai , ātmā hī dhāraṇ kartī hai .

²¹⁷The Father taught you souls and it is you souls who imbibe everything.

²⁰²Bāp ēk bār hī ātē haĩ part bajānē .

²¹⁸The Father comes once to play His part.

²⁰³Ātmā hī part bajākar ēk śharīr chhōṛ dūsrā lētī hai .

²¹⁹A soul plays his part, sheds a body and takes another.

²⁰⁴Ātmāō̃ kō bāp paṛhātē haĩ .

²²⁰The Father teaches you souls.

²⁰⁵Dēvtāō̃ kō nahī̃ paṛhāyēṅgē .

²²¹He would not teach deities.

²⁰⁶Vahā̃ tō dēvtāyē̃ hī paṛhāyēṅgē .

²²²There, deities will teach you.

²⁰⁷Saṅgamyug par bāp hī paṛhātē haĩ purūṣhōttam banānē kē liē .

²²³The Father only teaches you at the confluence age in order to make you into the most elevated beings.

²⁰⁸Tum hī paṛhtē hō .

²²⁴Only you study this.

²⁰⁹Yah saṅgamyug ēk hī hai , jab tum purūṣhōttam bantē hō .

²²⁵It is only at the confluence age that you become the most elevated beings.

²¹⁰Satya banānē vālā , satyug key|kī sthāpanā karnē vālā ēk hī sachchā bābā hai .

²²⁶It is only the one true Baba who makes you true and who establishes the land of truth.

²¹¹Achchhā  !

²²⁷Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²¹⁵1 ) saṅgamyug par direct bhagvān sē paṛhāī paṛhkar , gyānvān āstik bannā aur banānā hai .

²³¹ 1. Study directly with God at the confluence age, become knowledgeable theists and also make others knowledgeable.

²¹⁶Kabhī bhī bāp vā paṛhāī mē̃ sanśhay nahī̃ lānā hai .

²³²Never have any doubts about the Father or this study.

²¹⁷2 ) bāp samān lovely bannā hai .

²³³ 2. Become as lovely as the Father.

²¹⁸Bhagvān hamārā śhrr̥iṅgār kar rahē haĩ , is khuśhī mē̃ rahnā hai .

²³⁴Maintain the happiness that God is decorating you.

²¹⁹Kisī bhī actor sē ghr̥iṇā vā naphrat nahī̃ karnī hai .

²³⁵Do not have dislike or hatred for any actor.

²²⁰Harēk kā is drama mē̃ accurate part hai .

²³⁶Each one has an accurate part in this drama.

²²¹Vardān  : sēvāō̃ key|kī pravr̥itti mē̃ rahtē bīch-bīch mē̃ ēkāntvāsī bannē vālē antarmukhī bhav

²³⁷Blessing: May you be introverted and go into solitude every now and then while on the field of service.

²²²Silence key|kī śhakti kā prayōg karnē kē liē antarmukhī aur ēkāntvāsī bannē key|kī āvaśhyaktā hai .

²³⁸ In order to experiment with the power of silence, it is necessary to be introverted and stay in solitude.

²²³Kaī bachchē kahtē haĩ antarmukhī sthiti kā anubhav karnē vā ēkāntvāsī bannē kē liē samay hī nahī̃ miltā kyōṅki sēvā key|kī pravr̥itti , vāṇī K|kē śhakti key|kī pravr̥itti bahut baṛh gaī hai lēkin iskē liē ikṭṭhā ādhā ghaṇṭā vā ēk ghaṇṭā nikālnē kē bajāē bīch-bīch mē̃ thōṛā samay bhī nikālō tō śhaktiśhālī sthiti ban jāyēgī .

²³⁹Some children say that they just don’t have the time to experience the stage of introspection or to be in solitude because the activity of service and of serving with the power of speech has increased a lot. ²⁴⁰However, instead of taking half an hour or an hour at one time for this, find even a little time every now and then and your stage will become powerful.

²²⁴Slōgan  : brāhmaṇ jīvan mē̃ yuddha karnē kē bajāē mauj manāō tō muśhkil bhī sahaj hō jāyēgā .

²⁴¹Slogan: Instead of battling in Brahmin life, celebrate it in pleasure and anything difficult will then become easy.

²⁴²*** Om Shanti ***