गुरुवार 27 जून 2024 की दैनिक मुरली

⁰27-06-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/06/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ śharīr sē alag hōkar bāp kē pās jānā hai , tum śharīr kō sāth nahī̃ lē jāyēṅgē , isliē śharīr kō bhūl ātmā kō dēkhō ' '

¹Essence: Sweet children, you have to separate yourselves from your bodies and go to the Father. ²You will not take your bodies with you. ³Therefore, forget bodies and see souls.

²Praśhna  : tum bachchē apnī āyu kō yōgbal sē baṛhānē kā purūṣhārth kyō̃ kartē hō  ?

⁴Question: Why do you children make effort to increase your lifespans with the power of yoga?

³Uttar  : kyōṅki tumhārī dil hōtī hai ki ham bāp dvārā sab kuchh is janm mē̃ jān jāyē̃ .

⁵Answer: Because your hearts’ desire is to learn everything from the Father in this birth.

⁴Bāp dvārā sab kuchh sun lē̃ , isliē tum yōgbal sē apnī āyu kō baṛhānē kā purūṣhārth kartē hō .

⁶You want to hear everything from the Father and this is why you make effort to increase your lifespans with the power of yoga.

⁵Abhī hī tumhē̃ bāp sē pyār miltā hai .

⁷It is only now that you receive love from the Father.

⁶Aisā pyār phir sārē kalp mē̃ nahī̃ mil saktā .

⁸You cannot receive such love throughout the whole cycle.

⁷Bākī jō śharīr chhōṛkar chalē gayē , unkē liē kahē̃gē drama . ⁸Unkā itnā hī part thā .

⁹You would say of those who have shed their bodies and departed that that was in the drama, that their parts were only that much.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchē janma-janmāntar aur satsaṅgō̃ mē̃ gayē haĩ aur yahā̃ bhī āyē haĩ .

¹¹You children have been going to other spiritual gatherings for birth after birth and have also come here.

¹¹Vāstav mē̃ iskō bhī satsaṅg kahā jātā hai .

¹²In fact, this too is called a spiritual gathering (satsang).

¹²Sat kā saṅg tārē .

¹³The company of the Truth takes you across.

¹³Bachchō̃ K|kē dil mē̃ ātā hai - ham pahlē bhakti mārg K|kē satsaṅgō̃ mē̃ jātē thē aur abhī yahā̃ baiṭhē haĩ . ¹⁴Rāt-din kā fark bhāstā hai .

¹⁴It enters hearts of you children that we previously used to go to spiritual gatherings on the path of devotion and that now we are sitting here, we feel that there is the difference of day and night.

¹⁵Yahā̃ pahlē-pahlē tō bāp kā pyār miltā hai . ¹⁶Phir bāp kō bachchō̃ kā pyār miltā hai .

¹⁵Here, you first of all receive the Father's love and the Father receives the love of you children.

¹⁷Abhī is janm mē̃ tumhārī change hō rahī hai .

¹⁶Now, in this birth, you are changing.

¹⁸Tum bachchē samajh gayē hō ham ātmā haĩ , na ki śharīr .

¹⁷You children have now understood that you are souls, not bodies.

¹⁹Śharīr nahī̃ kahēgā ki hamārī ātmā .

¹⁸A body would not say, "This is my soul."

²⁰Ātmā kah saktī hai , hamārā śharīr .

¹⁹A soul can say, "This is my body."

²¹Ab bachchē samajhtē haĩ - janma-janmāntar tō vah sādhū , sant , mahātmā ādi kartē āyē .

²⁰You children understand that you had been adopting great souls, sages and holy men for birth after birth.

²²Ājkal phir fashion paṛā hai - sānī bābā , mēhar bābā … vah bhī sab jismānī hō gayē .

²¹Nowadays, they have a fashion for different Babas such as "Sai Baba", "Mehar Baba". ²²All of them are also physical.

²³Jismānī pyār mē̃ sukh tō hōtā hī nahī̃ hai .

²³There cannot be any happiness through physical love.

²⁴Abhī tum bachchō̃ kā hai rūhānī pyār . ²⁵Rāt-din kā fark hai .

²⁴The love that you children have is spiritual; there is the difference of day and night.

²⁶Yahā̃ tumkō samajh miltī hai , vahā̃ tō bilkul bēsamajh haĩ .

²⁵Here, you receive understanding whereas there you are completely senseless.

²⁷Tum abhī samajhtē hō bābā ākarkē hamkō paṛhātē haĩ .

²⁶You now understand that Baba comes and teaches you.

²⁸Vah sabkā bāp hai .

²⁷He is everyone's Father.

²⁹Male|mail|mēl tathā female sab apnē kō ātmā samajhtē haĩ .

²⁸All of you males and females consider yourselves to be souls.

³⁰Bābā bulātē bhī haĩ - hē bachchō̃ .

²⁹Baba calls you: O children!

³¹Bachchē bhī response karē̃gē .

³⁰Children would also give a response.

³²Yah hai bāp aur bachchō̃ kā mēlā .

³¹This is a meeting of the Father with the children.

³³Bachchē jāntē haĩ yah bāp aur bachchō̃ kā , ātmā aur paramātmā kā mēlā ēk hī bār hōtā hai .

³²You children know that this meeting of the Father and the children, of souls and the Supreme Soul, only takes place once.

³⁴Bachchē bābā-bābā kahtē rahē̃gē .

³³Children continue to say, "Baba, Baba".

³⁵' bābā ' akṣhar bahut mīṭhā hai .

³⁴The word "Baba" is very sweet.

³⁶Bābā kahnē sē hī varsā yād āyēgā .

³⁵By saying "Baba", you remember your inheritance.

³⁷Tum chhōṭē tō nahī̃ hō .

³⁶You are no longer small.

³⁸Bāp key|kī samajh bachchē kō jaldī paṛtī hai .

³⁷Children very quickly understand who their father is.

³⁹Bābā sē kyā varsā miltā hai .

³⁸They also understand what inheritance they will receive from their father.

⁴⁰Vah chhōṭā bachchā tō samajh na sakē .

³⁹Little children cannot understand that.

⁴¹Yahā̃ tum jāntē hō ki ham bābā kē pās āyē haĩ .

⁴⁰Here, you know that you have come to Baba.

⁴²Bāp kahtē haĩ hē bachchō̃ , tō ismē̃ sab bachchē ā gayē .

⁴¹The Father says: “O children!” and all the children are included in that.

⁴³Sab ātmāyē̃ ghar sē yahā̃ ātī haĩ part bajānē .

⁴²All souls come here from the home to play their parts.

⁴⁴Kaun kab part bajānē ātē haĩ , yah bhī buddhi mē̃ hai .

⁴³You have it in your intellects who comes at what time to play their parts.

⁴⁵Sabkē section alag-alag haĩ , jahā̃ sē ātē haĩ .

⁴⁴They all come from their own different sections.

⁴⁶Phir pichhāṛī mē̃ sab apnē-apnē section mē̃ jātē haĩ .

⁴⁵Then, at the end, they will all go back to their own sections.

⁴⁷Yah bhī sab drama mē̃ nūndh hai .

⁴⁶All of this is fixed in the drama.

⁴⁸Bāp kiskō bhējtē nahī̃ haĩ . ⁴⁹Automatically yah drama banā huā hai .

⁴⁷The Father doesn't send anyone down; it is automatically created in the drama.

⁵⁰Har ēk apnē-apnē dharm mē̃ ātē rahtē haĩ .

⁴⁸Each one continues to come down into his own religion.

⁵¹Buddha kā dharm sthāpan huā nahī̃ hai tō kōī us dharm kā āyēgā nahī̃ .

⁴⁹If the Buddhist religion had not yet been established, no one of that religion would come down.

⁵²Pahlē-pahlē sūryavanśhī-chandravanśhī hī ātē haĩ .

⁵⁰At first, it is only those of the sun and moon dynasties who come down.

⁵³Jō bāp sē achchhī rīti paṛhtē haĩ , vahī number-vār sūryavanśhī , chandravanśhī mē̃ śharīr lētē haĩ .

⁵¹Those who study very well with the Father are the ones who come, numberwise, into the sun and moon dynasties and adopt bodies.

⁵⁴Vahā̃ vikār key|kī tō bāt nahī̃ .

⁵²There is no question of vice there.

⁵⁵Yōgbal sē ātmā ākar garbh mē̃ pravēśh kartī hai .

⁵³A soul comes and enters a womb through the power of yoga.

⁵⁶Ussē samajhē̃gē ki mērī ātmā is śharīr mē̃ jākar pravēśh karēgī .

⁵⁴From this each of you would understand that you, that soul, will go and enter a body.

⁵⁷Buṛhē samajhtē haĩ - hamārī ātmā yōgbal sē jākar yah śharīr lēgī .

⁵⁵Old people understand: We souls will go and take other bodies through the power of yoga.

⁵⁸Mērī ātmā ab punarjanma lētī hai .

⁵⁶I, this soul, will now take rebirth.

⁵⁹Vah bāp bhī samajhtē haĩ - hamārē pās|pass bachchā āyā hai .

⁵⁷A father also understands: A child has come to me.

⁶⁰Bachchē key|kī ātmā ā rahī hai , jiskā sākṣhātkār hōtā hai .

⁵⁸The soul of the child is coming and they have a vision of that.

⁶¹Vah apnē liē samajhtē haĩ ham jākar dūsrē śharīr mē̃ pravēśh kartē haĩ .

⁵⁹The soul understands that he will go and enter another body.

⁶²Yah bhī vichār uṭhtē haĩ nā .

⁶⁰These thoughts arise.

⁶³Jarūr vahā̃ kā kāydā hōgā . ⁶⁴Bachchā kis āyu mē̃ āyēgā , vahā̃ tō sab regular chaltā hai nā .

⁶¹There will definitely be laws there regarding the age that they have a child. ⁶²Everything there works on a very regular basis.

⁶⁵Vah tō āgē chal mahsūs hōgā . ⁶⁶Sab mālūm paṛēgā , aisē tō nahī̃ 15-20 varṣh mē̃ kōī bachchā hōgā , jaisē yahā̃ hōtā hai .

⁶³You will know all about that as you progress further; you will know everything. ⁶⁴There, it is not like it is here where children of 15 to 20 years of age give birth to children.

⁶⁷Nahī̃ , vahā̃ āyu 150 varṣh key|kī hōtī hai , tō bachchā tab āyēgā jab ādhā life sē thōṛā āgē hōṅgē , us samay bachchā ātā hai kyōṅki vahā̃ āyu baṛī hōtī hai , ēk hī tō bachchā ānā hōtā hai . ⁶⁸Phir bachchī bhī ānī hai , kāydā hōgā .

⁶⁵No, there, their lifespans are 150 years, so they have children when they are just under half way through their lifespans. ⁶⁶They have children at that time because the lifespans there are long. ⁶⁷They have only one son, and then they have one daughter; that is the law.

⁶⁹Pahlē bachchē key|kī phir bachchī key|kī ātmā ātī hai .

⁶⁸First the soul of the son comes and then the soul of the daughter comes.

⁷⁰Vivēk kahtā hai pahlē bachchā ānā chāhiē .

⁶⁹Reason says that the son has to come first.

⁷¹Pahlē male|mail|mēl , pīchhē female . ⁷²8-10 varṣh dērī sē āyēṅgē .

⁷⁰First the male and then the female who would come eight to ten years later.

⁷³Āgē chal tum bachchō̃ kō sab sākṣhātkār hōnā hai .

⁷¹As you children progress further, you will have visions of everything.

⁷⁴Kaisē vahā̃ key|kī rasm-rivāj hai , yah sab bātē̃ naī duniyā key|kī bāp baiṭh samjhātē haĩ .

⁷²The Father sits here and explains to you about all the systems and customs of the new world.

⁷⁵Bāp hī naī duniyā sthāpan karnē vālā hai .

⁷³It is only the Father who establishes the new world.

⁷⁶Rasm-rivāj bhī jarūr sunātē jāyēṅgē .

⁷⁴He will definitely continue to tell you about the customs and systems.

⁷⁷Āgē chal bahut sunāyēṅgē aur tab sākṣhātkār hōtē rahē̃gē .

⁷⁵As you progress further, He will tell you many things and you will then continue to have visions.

⁷⁸Bachchē kaisē paidā hōṅgē , kōī naī bāt nahī̃ .

⁷⁶How children are born there is not a new thing.

⁷⁹Tum tō aisī jagah jātē hō jahā̃ kalp-kalp jānā hī paṛtā hai .

⁷⁷You are going to such a place where you have to go every cycle.

⁸⁰Vaikuṇṭha tō ab nazdīk ā gayā hai .

⁷⁸Paradise has now come close.

⁸¹Ab tō bilkul nazdīk hī ākar pahũchē hō .

⁷⁹You have now come very close.

⁸²Har ēk bāt tumkō nazdīk dēkhnē āyēgī , jitnā tum gyān yōg mē̃ mazbūt hōtē jāyēṅgē .

⁸⁰The stronger you become in this knowledge and yoga, the more closely you will see everything.

⁸³Anēk bār tumnē part bajāyā hai .

⁸¹You have played those parts many times.

⁸⁴Abhī tumkō samajh miltī hai , jō hī tum sāth lē jāyēṅgē .

⁸²You are now receiving understanding which you will take back with you.

⁸⁵Vahā̃ key|kī kyā rasm-rivāz hōgī , sab jān jāyēṅgē .

⁸³You will know everything about what systems and customs there will be.

⁸⁶Śhurū mē̃ tumkō sab sākṣhātkār huē thē .

⁸⁴In the beginning, you had visions of everything.

⁸⁷Us samay tō ajun tum alph-bē paṛhtē thē .

⁸⁵At that time, you were still studying Alpha, beta.

⁸⁸Phir last mē̃ bhī jarūr tumkō sākṣhātkār hōnē chāhiē .

⁸⁶At the end, too, you will surely have visions.

⁸⁹Sō bāp baiṭh sunātē haĩ , vah sab dēkhnē key|kī chāhnā tumkō yahā̃ hōgī .

⁸⁷The Father sits here and tells you about all of that. ⁸⁸It is here that you have the desire to see everything.

⁹⁰Samajhē̃gē , kahā̃ śharīr na chhūṭ jāyē , sab kuchh dēkhkar jāyē̃ .

⁸⁹You feel that you must not shed your bodies, and that you want to go after seeing everything.

⁹¹Ismē̃ āyu baṛhānē kē liē chāhiē yōgbal . ⁹²Jō bāp sē sab kuchh sunē̃ , sab kuchh dēkhē̃ .

⁹⁰For this, in order to increase your lifespans, you need to have the power of yoga so that you can hear and see everything from the Father.

⁹³Jō pahlē sē gayē unkā chintan nahī̃ karnā chāhiē . ⁹⁴Vah tō drama kā part hai .

⁹¹You must not worry about those who have already gone; that was in their parts in the drama.

⁹⁵Takdīr mē̃ nahī̃ thā - jyādā bāp sē lav|love lēnā kyōṅki jitnā-jitnā tum serviceable bantē hō , tō bāp kō bahut-bahut pyārē lagtē hō .

⁹²It was not in their fortune to claim a lot of love from the Father, because the more serviceable you become, the more you are loved by the Father.

⁹⁶Jitnā service kartē hō , jitnā bāp kō yād kartē hō vah yād jamtī rahēgī .

⁹³The more service you do and the more you remember the Father, the firmer that remembrance becomes.

⁹⁷Tumkō bahut mazā āyēgā .

⁹⁴You will enjoy yourselves a great deal.

⁹⁸Abhī tum bantē hō īśhvarīy santān .

⁹⁵You have now become God’s children.

⁹⁹Bāp kahtē haĩ tum ātmāyē̃ hamārē pās|pass thī nā .

⁹⁶The Father says: You souls were with Me.

¹⁰⁰Bhakti mārg mē̃ mukti kē liē bahut pariśhram kartē haĩ .

⁹⁷People on the path of devotion, do many things in order to attain liberation.

¹⁰¹Jīvanmukti kō tō jāntē nahī̃ .

⁹⁸They don't know about liberation-in-life.

¹⁰²Yah bahut lovely gyān hai .

⁹⁹This knowledge is very lovely.

¹⁰³Bahut lav|love rahtā hai .

¹⁰⁰You have a lot of love.

¹⁰⁴Bāp , bāp bhī hai , teacher bhī hai , satgurū bhī hai .

¹⁰¹The Father is the Father, the Teacher and also the Satguru.

¹⁰⁵Sachchā-sachchā supreme bābā hai jō hamkō 21 janmō̃ kē liē sukhdhām mē̃ lē jātē haĩ .

¹⁰²He is the true Supreme Baba who sends us into the land of happiness for 21 births.

¹⁰⁶Ātmā hī duḥkhī hōtī hai .

¹⁰³It is souls that become unhappy.

¹⁰⁷Duḥkh-sukh ātmā hī mahsūs kartī hai .

¹⁰⁴It is souls that experience happiness and sorrow.

¹⁰⁸Kahā bhī jātā hai pāp ātmā , puṇya ātmā .

¹⁰⁵It is said: Sinful soul and charitable soul.

¹⁰⁹Abhī bāp āyē haĩ hamkō sabhī duḥkhō̃ sē chhuṛānē .

¹⁰⁶The Father has now come to liberate us from all types of sorrow.

¹¹⁰Abhī tum bachchō̃ kō bēhad mē̃ jānā hai . ¹¹¹Sab sukhī hō jāyēṅgē . ¹¹²Sārī duniyā hī sukhī hō jāyēgī .

¹⁰⁷You children now have to go into the unlimited where everyone will be happy; the whole world will become happy.

¹¹³Drama mē̃ part hai , unkō bhī tum samajh gayē hō .

¹⁰⁸You have now understood everyone’s part in the drama.

¹¹⁴Tum kitnā khuśhī mē̃ rahtē hō . ¹¹⁵Bābā āyā hai hamkō svarg mē̃ lē chalnē liē .

¹⁰⁹You remain so happy that Baba has come to take you to heaven.

¹¹⁶Ham sab ātmāō̃ kō svarg mē̃ lē jāyēṅgē .

¹¹⁰He will take all of us souls to heaven.

¹¹⁷Bāp dhairya dētē haĩ - mīṭhē-mīṭhē bachchō̃ , maĩ tumkō sab duḥkhō̃ sē dūr karnē āyā hū̃ .

¹¹¹The Father gives you patience: Sweetest children, I have come to remove you from all types of sorrow.

¹¹⁸Tō aisē bāp sē kitnā pyār hōnā chāhiē .

¹¹²You should have so much love for such a Father.

¹¹⁹Sabhī sambandhō̃ nē tumkō duḥkh diyā hai .

¹¹³All your relationships have caused you sorrow.

¹²⁰Yah hai hī duḥkhdāī santān .

¹¹⁴Children here always cause sorrow.

¹²¹Tum duḥkhī hōtē , duḥkh key|kī hī bātē̃ suntē āyē hō .

¹¹⁵You became unhappy and have continued to listen to things of unhappiness.

¹²²Ab bāp sab bātē̃ samjhā rahē haĩ .

¹¹⁶The Father is now explaining everything to you.

¹²³Anēk bār samjhāyā hai aur chakravartī rājā banāyā hai .

¹¹⁷He has explained to you many times before and made you into the rulers of the globe.

¹²⁴Tō jō bāp hamkō aisā svarg kā mālik banātē haĩ , un par kitnā pyār hōnā chāhiē .

¹¹⁸So, you should have so much love for the Father who makes you into the masters of such a heaven.

¹²⁵Ēk bāp kō hī tum yād kartē hō .

¹¹⁹You only remember the one Father.

¹²⁶Sivāē bāp K|kē aur kōī sē sambandh nahī̃ .

¹²⁰You don't have a relationship with anyone except the one Father.

¹²⁷Ātmā kō hī samjhāyā jātā hai .

¹²¹Everything is explained to souls.

¹²⁸Ham supreme bāp K|kē bachchē haĩ .

¹²²We are children of the Supreme Father.

¹²⁹Ab jaisē hamkō rāstā milā hai , phir aurō̃ kō bhī sukh kā rāstā batānā hai .

¹²³Just as we have now found the path, so we have to show others this path of happiness.

¹³⁰Tumkō sirph ādhākalp kē liē hī nahī̃ , paunā kalp kē liē sukh miltā hai .

¹²⁴You receive happiness, not just for half a cycle, but for three-quarters of each cycle.

¹³¹Tum par bhī kaī kurbān jātē haĩ kyōṅki tum bāp kā sandēśh batākar sab duḥkh dūr kar dētē hō .

¹²⁵Some surrender themselves to you because you give them the Father's message and remove their sorrow.

¹³²Tum samajhtē hō inhē̃ bhī ( brahmā kō bhī ) yah knowledge supreme bāp sē miltī hai .

¹²⁶You understand that even this one (Brahma) receives this knowledge from the Supreme Father.

¹³³Yah phir hamkō paigām dētē haĩ .

¹²⁷He then gives us the message.

¹³⁴Ham phir aurō̃ kō paigām dēgē .

¹²⁸We then give the message to others.

¹³⁵Bāp kā parichay dētē sab bachchō̃ kō jagātē rahtē haĩ , agyān nīnd sē .

¹²⁹He gives the Father's introduction and continues to awaken all the children from their sleep of ignorance.

¹³⁶Bhakti kō agyān kahā jātā hai .

¹³⁰Devotion is called ignorance.

¹³⁷Gyān aur bhakti alag-alag hai .

¹³¹Knowledge and devotion are separate.

¹³⁸Gyān sāgar bāp ab tum bachchō̃ kō gyān sikhlā rahē haĩ .

¹³²The Father, the Ocean of Knowledge, is now teaching you children this knowledge.

¹³⁹Tumhārē dil mē̃ ātā hai , bābā her|har 5 hazār varṣh bād ākar hamē̃ jagātē haĩ .

¹³³It enters your hearts that Baba comes and awakens you every 5000 years.

¹⁴⁰Hamārā jō dīvā hai , usmē̃ ghr̥it bākī thōṛā jākar rahā hai isliē ab phir gyān ghr̥it ḍāl dīp jagātē haĩ .

¹³⁴There is just a little oil left in our lamps. ¹³⁵Therefore, the Father now pours in the oil of knowledge and ignites our lamps.

¹⁴¹Jab bāp kō yād kartē haĩ tō ātmā rūpī dīp prajjavalit hōtā hai .

¹³⁶When you remember the Father, the lamps of you souls ignite.

¹⁴²Ātmā mē̃ jō kaṭ chaṛhī huī hai vah utarēgī bāp kī yād sē , ismē̃ hī māyā key|kī laṛāī chaltī hai .

¹³⁷The rust that is on souls will be removed by them having remembrance of the Father. ¹³⁸It is in this that the war with Maya continues.

¹⁴³Māyā ghaṛī-ghaṛī bhulā dētī hai aur kaṭ utārnē K|kē bajāy chaṛhtī jātī hai .

¹³⁹Maya repeatedly makes you forget, so that, instead of the rust being removed, more rust accumulates on the soul.

¹⁴⁴Balki jitnā utarī thī , ussē bhī jāstī chaṛh jātī hai .

¹⁴⁰In fact, even more rust accumulates than was removed.

¹⁴⁵Bāp kahtē haĩ - bachchē , mujhē yād karō tō kaṭ utar jāyēgī .

¹⁴¹The Father says: Children, remember Me and the rust on you will be removed.

¹⁴⁶Ismē̃ mēhnat hai .

¹⁴²This requires effort.

¹⁴⁷Śharīr key|kī kaśhiśh na hō .

¹⁴³Let there be no attraction to bodies.

¹⁴⁸Dēhī-abhimānī banō .

¹⁴⁴Become soul conscious!

¹⁴⁹Ham ātmā haĩ , bābā kē pās śharīr sahit tō jā nahī̃ sakē̃gē .

¹⁴⁵We are souls and we will not go to the Father with our bodies.

¹⁵⁰Śharīr sē alag hōkar hī jānā hai .

¹⁴⁶We have to go to Him having separated from our bodies.

¹⁵¹Ātmā kō dēkhnē sē kaṭ utarēgī , śharīr kō dēkhnē sē kaṭ chaṛhtī hai .

¹⁴⁷By seeing souls, rust will be removed and by seeing bodies, rust will accumulate.

¹⁵²Kabhī chaṛhtī , kabhī utartī - yah chaltā rahtā hai .

¹⁴⁸Sometimes it is removed and sometimes it accumulates; this continues all the time.

¹⁵³Kabhī nīchē , kabhī ūpar - baṛā nāzuk rāstā hai .

¹⁴⁹Sometimes you go up and sometimes you come down. ¹⁵⁰This is a very delicate path.

¹⁵⁴Yah hōtē-hōtē pichhāṛī mē̃ karmātīt avasthā kō pātē haĩ .

¹⁵¹You will go through all of that and reach your karmateet stage at the end.

¹⁵⁵Mukhya her|har bāt mē̃ āṅkhē̃ hī dhōkhā dētī haĩ , isliē śharīr kō na dēkhō .

¹⁵²The main thing is that it is the eyes that deceive you in everything. ¹⁵³Therefore, do not look at bodies.

¹⁵⁶Hamārī buddhi śhāntidhām-sukhadhām mē̃ laṭakī huī hai aur daivī guṇ bhī dhāraṇ karnē haĩ .

¹⁵⁴Our intellects are connected to the land of peace and the land of happiness and we also have to imbibe divine virtues.

¹⁵⁷Bhōjan bhī śhuddha khānā hai .

¹⁵⁵We also have to eat pure food.

¹⁵⁸Dēvtāō̃ kā pavitra bhōjan hai .

¹⁵⁶The food of the deities is pure.

¹⁵⁹Vaiṣhṇav akṣhar viṣhṇu sē nikalā hai .

¹⁵⁷The word "Vaishnavs" has emerged from the word "Vishnu".

¹⁶⁰Dēvtā kabhī gandī chīz thōṛēhī khātē hōṅgē .

¹⁵⁸Deities never eat dirty, impure food.

¹⁶¹Viṣhṇu kā mandir hai , jiskō nar-nārāyaṇ bhī kahtē haĩ .

¹⁵⁹There is the temple to Vishnu, whom they also call Nar-Narayan (ordinary human and Narayan).

¹⁶²Ab lakṣhmī-nārāyaṇ tō sākārī ṭhaharē .

¹⁶⁰Lakshmi and Narayan are corporeal beings.

¹⁶³Unkō 4 bhujā hōnī nahī̃ chāhiē .

¹⁶¹They shouldn’t have four arms.

¹⁶⁴Parantu bhakti mārg mē̃ unkō bhī 4 bhujā dī haĩ .

¹⁶²However, on the path of devotion, they have been given four arms.

¹⁶⁵Iskō kahā jātā hai bēhad kā agyān .

¹⁶³That is called unlimited ignorance.

¹⁶⁶Samajhtē nahī̃ ki 4 bhujā vālā kōī manuṣhya tō hō nahī̃ saktā .

¹⁶⁴They don't understand that there cannot be a human being with four arms.

¹⁶⁷Satyug mē̃ 2 bhujā vālē hōtē haĩ .

¹⁶⁵In the golden age, there are human beings with two arms.

¹⁶⁸Brahmā kō bhī 2 bhujāyē̃ haĩ .

¹⁶⁶Even Brahma has two arms.

¹⁶⁹Brahmā key|kī bēṭī sarasvatī , unkō phir milākar 4 bhujā dī haĩ .

¹⁶⁷They have put the daughter Saraswati with Brahma and shown her with four arms.

¹⁷⁰Ab sarasvatī kōī brahmā key|kī strī nahī̃ hai , yah tō prajāpitā brahmā key|kī bēṭī hai .

¹⁶⁸Saraswati is not Brahma's wife. ¹⁶⁹She is the daughter of Prajapita Brahma.

¹⁷¹Jitnē bachchē adopt hōtē jātē haĩ , utnī inkī bhujāyē̃ baṛhtī jātī haĩ .

¹⁷⁰The greater the number of adopted children, the more the number of his arms increase.

¹⁷²Brahmā key|kī hī 108 bhujāyē̃ kahtē haĩ . ¹⁷³Viṣhṇu vā śhaṅkar key|kī nahī̃ kahē̃gē .

¹⁷¹They show Brahma with 108 arms; they would not say this of Vishnu or Shankar.

¹⁷⁴Brahmā key|kī bhujāyē̃ bahut haĩ .

¹⁷²Brahma has many arms.

¹⁷⁵Bhakti mārg mē̃ tō kuchh samajh nahī̃ .

¹⁷³On the path of devotion, they have no understanding.

¹⁷⁶Bāp ākar bachchō̃ kō samjhātē haĩ , tum kahtē hō bābā nē ākar hamkō samajhdār banāyā hai .

¹⁷⁴The Father comes and explains to you children. ¹⁷⁵You say: Baba has come and made us sensible.

¹⁷⁷Manuṣhya kahtē haĩ ham śhiv K|kē bhakta haĩ .

¹⁷⁶People say that they are devotees of Shiva.

¹⁷⁸Achchhā , tum śhiv kō kyā samajhtē hō  ?

¹⁷⁷Achcha, what do you consider Shiva to be?

¹⁷⁹Abhī tum samajhtē hō śhivbābā sab ātmāō̃ kā bāp hai , isliē unkī pūjā kartē haĩ .

¹⁷⁸You now understand that Shiv Baba is the Father of all souls. ¹⁷⁹That is why He is worshipped.

¹⁸⁰Mukhya bāt bāp kahtē haĩ - māmēkam yād karō .

¹⁸⁰The Father says: The main thing is constantly to remember Me alone.

¹⁸¹Tumnē bulāyā bhī hai - hē patit-pāvan ākar hamkō pāvan banāō .

¹⁸¹You called out: O Purifier, come and purify us!

¹⁸²Sabhī pukārtē hī rahtē haĩ - patit-pāvan sītārām .

¹⁸²Everyone continues to call out: O Purifier, Rama who belongs to Sita.

¹⁸³Yah bhī gātē rahtē thē .

¹⁸³You too used to sing this.

¹⁸⁴Bābā kō thōṛēhī mālūm thā ki bāp svayã ākar mērē mē̃ pravēśh karē̃gē .

¹⁸⁴Baba did not know that the Father would come and enter him.

¹⁸⁵Kitnā wonder hai , kabhī khyāl mē̃ bhī nahī̃ thā .

¹⁸⁵It was such a wonder that he had never even thought about it.

¹⁸⁶Pahlē tō āśhcharya khātē thē yah kyā hōtā hai  ! ¹⁸⁷Maĩ kiskō dēkhtā hū̃ tō baiṭhē-baiṭhē unkō kaśhiśh hōtī hai .

¹⁸⁶At first, he was amazed and wondered what was happening to him: “When I looked at someone, that one would get attracted.

¹⁸⁸Yah kyā hōtā hai  ?

¹⁸⁷What was happening?

¹⁸⁹Śhivbābā kaśhiśh kartē thē .

¹⁸⁸Shiv Baba was pulling him.

¹⁹⁰Sāmnē baiṭhō tō dhyān mē̃ chalē jātē thē .

¹⁸⁹Anyone who sat in front of him would go into trance.

¹⁹¹Āśhcharya mē̃ paṛ gayē , yah kyā hai  !

¹⁹⁰He was amazed. ¹⁹¹“What is all of this?”

¹⁹²In bātō̃ kō samajhnē kē liē phir ēkānt chāhiē .

¹⁹²Solitude was needed to understand all of these things.

¹⁹³Tab vairāgya ānē lagā - kahā̃ jāū̃  ?

¹⁹³That was when he began to have disinterest. ¹⁹⁴“Where should I go?

¹⁹⁴Achchhā , banāras jātā hū̃ .

¹⁹⁵OK, I am going to go to Benares.”

¹⁹⁵Yah unkī kaśhiśh thī . ¹⁹⁶Jō iskō bhī karātē thē , itnī baṛī kārōbār sab chhōṛkar gayā .

¹⁹⁶This was the pull of that One who was making him do everything. ¹⁹⁷He left such a big business and went away.

¹⁹⁷Un bichārō̃ kō kyā patā ki banāras mē̃ kyō̃ jātē haĩ  ?

¹⁹⁸Those poor helpless people did not know why he went to Benares.

¹⁹⁸Phir vahā̃ bagīchē mē̃ jākar ṭhaharā|ṭhahrā .

¹⁹⁹He went and sat in the garden there.

¹⁹⁹Vahā̃ pencil hāth mē̃ uṭhākar dīvārō̃ par chakra baiṭh nikāltā thā .

²⁰⁰He would take a pencil in his hand and draw circles on the walls.

²⁰⁰Bābā kyā karātē thē , kuchh patā nahī̃ paṛtā thā .

²⁰¹I couldn't understand anything of what Baba was making me do.

²⁰¹Rāt kō nīnd ā jātī thī . ²⁰²Samajhtā thā kahā̃ uṛ gayā hū̃ .

²⁰²When I went to sleep at night, I would feel that I had flown away somewhere.

²⁰³Phir jaisē nīchē ā jātā thā .

²⁰³Then I would come down again.

²⁰⁴Kuchh patā nahī̃ kyā hō rahā hai .

²⁰⁴I didn't know what was happening at all.

²⁰⁵Śhurū mē̃ kitnē sākṣhātkār hōtē thē .

²⁰⁵In the beginning, there were so many visions.

²⁰⁶Bachchiyā̃ baiṭhē-baiṭhē dhyān mē̃ chalī jātī thī .

²⁰⁶Daughters would go into trance while just sitting there.

²⁰⁷Tumnē bahut kuchh dēkhā hai .

²⁰⁷You saw a lot then.

²⁰⁸Tum kahē̃gē jō hamnē dēkhā sō tumnē nahī̃ dēkhā .

²⁰⁸You would say: You haven't seen what we have seen.

²⁰⁹Phir pichhāṛī mē̃ bhī bābā bahut sākṣhātkār karāyēṅgē kyōṅki najdīk hōtē jāyēṅgē .

²⁰⁹At the end too, Baba will give you many visions because you will continue to come close.

²¹⁰Achchhā  !

²¹⁰Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²¹⁴1 ) bāp kā sandēśh sunākar sabkē duḥkh dūr karnē haĩ .

²¹⁴ 1. Remove everyone's sorrow by giving them the Father's message.

²¹⁵Sabkō sukh kā rāstā batānā hai .

²¹⁵Show everyone the path to happiness.

²¹⁶Hadō̃ sē nikal bēhad mē̃ jānā hai .

²¹⁶Come out of the limited and go into the unlimited.

²¹⁷2 ) ant K|kē sab sākṣhātkār karnē kē liē tathā bāp K|kē pyār key|kī pālnā lēnē kē liē gyān-yōg mē̃ majbūt bannā hai .

²¹⁷ 2. In order to have visions of everything at the end and receive the Father's loving sustenance, become strong in this knowledge and yoga.

²¹⁸Dūsrō̃ kā chintan na kar yōgbal sē apnī āyu baṛhānī hai .

²¹⁸Do not worry about others, but increase your lifespan with the power of yoga.

²¹⁹Vardān  : albēlēpan vā attention K|kē abhimān kō chhōṛ bāp key|kī madad K|kē pātr bannē vālē sahaj puruṣhārthī bhav

²¹⁹Blessing: May you become an easy effort-maker by renouncing carelessness and ego, by paying attention to becoming worthy of receiving the Father’s help.

²²⁰Kaī bachchē himmat rakhnē kē bajāē albēlēpan K|kē kāraṇ abhimān mē̃ ā jātē haĩ ki ham tō sadā pātr haĩ hī .

²²⁰ Some children, instead of having courage, develop ego and, because of their carelessness, they think: I am always worthy.

²²¹Bāp hamē̃ madad nahī̃ karē̃gē tō kiskō karē̃gē  !

²²¹If the Father doesn’t help me, who else would He help?

²²²Is abhimān K|kē kāraṇ himmat key|kī vidhi kō bhūl jātē haĩ .

²²²Because of this ego, they forget the method of having courage.

²²³Kaīyō̃ mē̃ phir svayã par attention dēnē kā bhī abhimān rahtā jō madad sē vañchit kar dētā hai .

²²³Some develop ego from paying attention to themselves and this deprives them of receiving help.

²²⁴Samajhtē haĩ hamnē tō bahut yōg lagā liyā , gyānī-yōgī tū ātmā ban gayē , sēvā key|kī rājdhānī ban gaī . . is prakār K|kē abhimān kō chhōṛ himmat K|kē ādhār par madad K|kē pātr banō tō sahaj puruṣhārthī ban jāyēṅgē .

²²⁴They believe that they have had a lot of yoga, that they have become gyani and yogi souls, that they have created their kingdom of service. ²²⁵Therefore, let go of this type of ego and, on the basis of your courage, become worthy of receiving help and you will become an easy effort-maker.

²²⁵Slōgan  : jō west|waste aur negative saṅkalp chaltē haĩ unhē̃ parivartan kar viśhva kalyāṇ K|kē kārya mē̃ lagāō .

²²⁶Slogan: Transform any wasteful or negative thoughts into useful ones for the task of benefiting the world.

²²⁷*** Om Shanti ***