रविवार 30 जून 2024 की दैनिक मुरली

⁰30-06-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-03-2000 madhuban

⁰ 30/06/24 Madhuban Avyakt BapDada Om Shanti 30/03/2000

¹ «  man kō durust rakhnē kē liē bīch-bīch mē̃ 5 second bhī nikāl kar man key|kī exercise karō ' '

¹In order to keep your mind healthy, exercise it ²for five seconds every now and then.

²Āj dūrdēśhī bāpdādā apnē sākār duniyā K|kē bhinn-bhinn dēśhvāsī bachchō̃ sē milnē āyē haĩ .

³Today, BapDada, the Resident of the far-away land, has come to meet His children who live in the various countries of the corporeal world.

³Bāpdādā bhinn-bhinn dēśhvāsiyō̃ kō ēk dēśhvāsī dēkh rahē haĩ .

⁴BapDada sees all of you residents of the various countries as residents of the one land.

⁴Chāhē kōī kahā̃ sē bhī āyē hō lēkin sabsē pahlē sabhī ēk hī dēśh sē āyē hō .

⁵No matter where each one of you has come from, you have all originally come from the same place.

⁵Tō apnā anādi dēśh yād hai nā  !

⁶So, you do remember your eternal land, do you not?

⁶Pyārā lagtā hai nā  !

⁷You do love it, do you not?

⁷Bāp K|kē sāth-sāth apnā anādi dēśh bhī bahut pyārā lagtā hai nā  !

⁸As well as loving the Father, you also love your eternal land, do you not?

⁸Bāpdādā āj sabhī bachchō̃ K|kē pāñch svarūp dēkh rahē haĩ , jāntē hō pāñch svarūp kaun sē haĩ  ?

⁹Today, BapDada is seeing all of you children in your five forms. ¹⁰Do you know what those five forms are?

⁹Jāntē hō nā  !

¹¹You do know them, do you not?

¹⁰5 mukhī brahmā kā bhī pūjan hōtā hai .

¹²Brahma with the five faces is also worshipped.

¹¹Tō bāpdādā sabhī bachchō̃ K|kē 5 svarūp dēkh rahē haĩ .

¹³Therefore, BapDada is looking at all the five forms of all you children.

¹²Pahlā - anādi jyōtibindu svarūp .

¹⁴First: Your eternal form of a point of light.

¹³Yād hai nā apnā svarūp  ?

¹⁵Do you remember your form?

¹⁴Bhūl tō nahī̃ jātē  ?

¹⁶You don’t forget it, do you?

¹⁵Dūsrā hai - ādi dēvtā svarūp .

¹⁷Second: Your original form of a deity.

¹⁶Pahũch gayē dēvtā svarūp mē̃  ?

¹⁸Have you reached your deity form?

¹⁷Tīsrā - madhya mē̃ pūjya svarūp , vah bhī yād hai  ?

¹⁹Third: Your worthy of being worshipped form of the middle period. ²⁰Do you remember that?

¹⁸Āp sabkī pūjā hōtī hai yā bhāratvāsiyō̃ key|kī hōtī hai  ?

²¹Is it all of you who are worshipped or is it the residents of Bharat who are worshipped?

¹⁹Āpkī pūjā hōtī hai  ?

²²Are you worshipped?

²⁰Kumār sunāō āpkī pūjā hōtī hai  ?

²³Kumars, speak! ²⁴Are you worshipped?

²¹Tō tīsrā hai pūjya svarūp .

²⁵So, the third form is your worthy of being worshipped form.

²²Chauthā hai - saṅgamyugī brāhmaṇ svarūp aur last mē̃ hai phariśhtā svarūp .

²⁶Fourth: Your confluence-aged Brahmin form, and, finally, your angelic form.

²³Tō 5 hī rūp yād ā gayē  ?

²⁷So, do you now remember all your five forms?

²⁴Achchhā ēk second mē̃ yah 5 hī rūpō̃ mē̃ apnē kō anubhav kar saktē hō  ?

²⁸Achcha. ²⁹Are you able to experience all of these five forms of yours in a second?

²⁵One , two|to|too , three , four , five … tō kar saktē hō  !

³⁰You can at least count: one, two, three, four, five!

²⁶Yah 5 hī svarūp kitnē pyārē haĩ  ?

³¹All of these five forms are so lovely!

²⁷Jab chāhō , jis bhī rūp mē̃ sthit hōnē chāhō , sōchā aur anubhav kiyā .

³²Whenever and in whichever form you want to stabilise yourself, as soon as you think of it, you experience it.

²⁸Yahī rūhānī man key|kī exercise hai .

³³This is a spiritual exercise for the mind.

²⁹Ājkal sabhī kyā kartē haĩ  ?

³⁴What does everyone do nowadays?

³⁰Exercise kartē haĩ nā  !

³⁵They exercise, do they not?

³¹Jaisē ādi mē̃ bhī āpkī duniyā mē̃ ( satyug mē̃ ) natural chaltē-phirtē key|kī exercise thī .

³⁶In the beginning of your world - and the golden age was your world, was it not? - at that time, you had natural exercise as you walked and moved.

³²Khaṛē hōkarkē one two|to|too three . . . exercise nahī̃ .

³⁷You didn’t exercise by standing somewhere and saying, “One, two, three”.

³³Tō abhī ant mē̃ bhī bāpdādā man key|kī exercise karātē haĩ .

³⁸Therefore, now that it is the end, BapDada is making you also do this exercise.

³⁴Jaisē sthūl exercise sē tan tandarūst rahtā hai nā  !

³⁹Your bodies become healthy by doing physical exercise.

³⁵Tō chaltē-phirtē yah man key|kī exercise kartē rahō .

⁴⁰Similarly, continue to exercise your minds whilst walking and moving around.

³⁶Iskē liē time nahī̃ chāhiē .

⁴¹You don’t need to find a special time for this.

³⁷5 second kabhī bhī nikāl saktē hō yā nahī̃  !

⁴²Are you able to take five seconds at any time or not?

³⁸Aisā kōī busy hai , jō 5 second bhī nahī̃ nikāl sakē .

⁴³Are any of you so busy that you can’t even find five seconds? ⁴⁴Is there anyone?

³⁹Hai kōī tō hāth uṭhāō .

⁴⁵If so, raise your hand!

⁴⁰Phir tō nahī̃ kahē̃gē - kyā karē̃ time nahī̃ miltā  ?

⁴⁶Then, you wouldn’t say, “What can I do? ⁴⁷I don’t have any time!” would you?

⁴¹Yah tō nahī̃ kahē̃gē nā  !

⁴⁸You wouldn’t say this, would you?

⁴²Time miltā hai  ?

⁴⁹Do you have time?

⁴³Tō yah exercise bīch-bīch mē̃ karō .

⁵⁰So, every now and then, perform this exercise.

⁴⁴Kisī bhī kārya mē̃ hō 5 second key|kī yah man key|kī exercise karō . ⁴⁵Tō man sadā hī durust rahēgā , ṭhīk rahēgā .

⁵¹No matter what task you are doing, exercise your minds for five seconds and your minds will thereby remain constantly healthy.

⁴⁶Bāpdādā tō kahtē haĩ - her|har ghaṇṭē mē̃ yah 5 second key|kī exercise karō .

⁵²BapDada says: Perform this five second exercise every hour.

⁴⁷Hō saktī hai  ?

⁵³Are you able to do this?

⁴⁸Dēkhō , sabhī kah rahē haĩ - hō saktī hai .

⁵⁴Look, you are all saying that this is possible to do.

⁴⁹Yād rakhnā .

⁵⁵Therefore, remember to do it!

⁵⁰Ōm śhānti bhavan yād rakhnā , bhūlnā nahī̃ .

⁵⁶Remember this Om Shanti Bhawan. ⁵⁷Do not forget it!

⁵¹Tō jō man key|kī bhinn-bhinn complain hai nā  !

⁵⁸You have many different complaints about your minds.

⁵²Kyā karē̃ man nahī̃ ṭiktā  !

⁵⁹“What can I do if I can’t focus my mind?”

⁵³Man kō maṇ banā dētē hō .

⁶⁰You make your minds (man) weigh a ton (mann).

⁵⁴Vazan kartē haĩ nā  !

⁶¹You make them heavy.

⁵⁵Pahlē jamānē mē̃ pāv , sēr aur maṇ hōtā thā , ājkal badal gayā hai .

⁶²Earlier, for measuring weight, you used this system of measurement. ⁶³However, that system of measurement has now changed (to metric).

⁵⁶Tō man kō maṇ banā dētē haĩ bōjh vālā aur yah exercise kartē rahē̃gē tō bilkul light hō jāyēṅgē .

⁶⁴You make your minds weigh a ton, that is, you make them very heavy. ⁶⁵However, if you continue to perform this exercise, you would become very light.

⁵⁷Abhyās hō jāyēgā .

⁶⁶So then develop this practice.

⁵⁸Brāhmaṇ śhabda yād āyē tō brāhmaṇ jīvan K|kē anubhav mē̃ ā jāō .

⁶⁷Whenever you want to stabilise in any particular form, for instance, the Brahmin form, you will then experience the Brahmin life.

⁵⁹Phariśhtā śhabda kahō tō phariśhtā ban jāō .

⁶⁸Say, “Angel”, and you become an angel.

⁶⁰Muśhkil hai  ? ⁶¹Nahī̃ hai  ?

⁶⁹Is this difficult or not?

⁶²Kumār bōlō thōṛā muśhkil hai  ?

⁷⁰Kumars speak! ⁷¹Is it difficult? ⁷²Is it a little difficult?

⁶³Āp phariśhtē hō yā nahī̃  ?

⁷³Are you angels or not?

⁶⁴Āp hī hō yā dūsrē haĩ  ?

⁷⁴Is it you who are angels or is it someone else?

⁶⁵Kitnē bār phariśhtā banē hō  ?

⁷⁵So, how many times have you become angels?

⁶⁶Anginat bār banē hō .

⁷⁶You have become those countless times.

⁶⁷Āp hī banē hō  ?

⁷⁷Are you the ones who have become those?

⁶⁸Achchhā .

⁷⁸Achcha.

⁶⁹Anginat bār key|kī huī bāt kō repeat karnā kyā muśhkil hōtā hai  ?

⁷⁹Is something you have done countless times difficult to repeat once more?

⁷⁰Kabhī-kabhī hōtā hai  ?

⁸⁰Is it sometimes difficult?

⁷¹Abhī yah abhyās karnā .

⁸¹Now practise this!

⁷²Kahā̃ bhī hō 5 second man kō ghumāō , chakkar lagāō .

⁸²Wherever you are, take your mind on a five second tour.

⁷³Chakkar lagānā tō achchhā lagtā hai nā  !

⁸³You like touring, do you not?

⁷⁴Teachers ṭhīk hai nā  !

⁸⁴Teachers, is this OK?

⁷⁵Round lagānā āyēgā nā  ?

⁸⁵You know how to go on a tour, do you not?

⁷⁶Bas round lagāō phir karma mē̃ lag jāō .

⁸⁶Go on this tour and carry on occupying yourselves in your work.

⁷⁷Her|har ghaṇṭē mē̃ round lagāyā phir kām mē̃ lag jāō kyōṅki kām kō tō chhōṛ nahī̃ saktē haĩ nā  !

⁸⁷Go on this tour every hour and then occupy yourselves in your work. ⁸⁸You can’t leave your work.

⁷⁸Duty tō bajānī hai .

⁸⁹You have to fulfil your duties.

⁷⁹Lēkin 5 second , minute bhī nahī̃ , second .

⁹⁰However, you can take five seconds, not even a minute, but seconds!

⁸⁰Nahī̃ nikal saktā hai  ?

⁹¹Are you not able to find time for this?

⁸¹Nikal saktā hai  ?

⁹²Can you find this time?

⁸²U|you . N . key|kī office mē̃ nikal saktā hai  ?

⁹³Are you able to find this time whilst you are in the U.N. ⁹⁴Office?

⁸³Master sarvśhaktivān hō .

⁹⁵You are master almighty authorities!

⁸⁴Tō master sarvśhaktivān kyā nahī̃ kar saktā  !

⁹⁶Therefore, what can master almighty authorities not do?

⁸⁵Bāpdādā kō ēk bāt par bachchō̃ kō dēkh karkē mīṭhī-mīṭhī hansī ātī hai .

⁹⁷BapDada is very sweetly amused seeing one thing in the children.

⁸⁶Kis bāt par  ?

⁹⁸What is that?

⁸⁷Challenge kartē haĩ , parchā chhapātē haĩ , bhāṣhaṇ kartē haĩ , course karātē haĩ .

⁹⁹You issue challenges, you have leaflets printed, you give lectures and courses.

⁸⁸Kyā karātē haĩ  ?

¹⁰⁰What else do you do?

⁸⁹Ham viśhva kō parivartan karē̃gē .

¹⁰¹You say that you will transform the world.

⁹⁰Yah tō sabhī bōltē haĩ nā  ! ⁹¹Yā nahī̃  ?

¹⁰²All of you say this, do you not?

⁹²Sabhī bōltē haĩ yā sirph bhāṣhaṇ karnē vālē bōltē haĩ  ?

¹⁰³Do all of you say this? ¹⁰⁴Or, is it only those who give lectures who say this?

⁹³Tō ēk taraph kahtē haĩ viśhva kō parivartan karē̃gē , master sarvśhaktivān haĩ  !

¹⁰⁵On the one hand, you say that you will transform the world, that you are master almighty authorities.

⁹⁴Aur dūsrē taraph apnē man kō mērā man kahtē haĩ , mālik haĩ man K|kē aur master sarvśhaktivān haĩ .

¹⁰⁶You also say that your minds belong to you, that you are the masters of your minds; that you are master almighty authorities.

⁹⁵Phir bhī kahtē haĩ muśhkil hai  ?

¹⁰⁷Even then, on the other hand, you still say that it is difficult!

⁹⁶Tō hansī nahī̃ āyēgī  !

¹⁰⁸So would Baba not be amused by this?

⁹⁷Āyēgī nā hansī  !

¹⁰⁹He would be amused, would He not?

⁹⁸Tō jis samay sōchtē hō , man nahī̃ māntā , us samay apnē ūpar muskarānā .

¹¹⁰So when you think that your minds are not listening to you, then you too should be amused with yourselves.

⁹⁹Man mē̃ kōī bhī bāt ātī hai tō bāpdādā nē dēkhā hai tīn lakīrē̃ gāī huī haĩ .

¹¹¹BapDada sees the three types of lines that are remembered for when anything enters your minds.

¹⁰⁰Ēk pānī par lakīr , pānī par lakīr dēkhī hai , lagāō lakīr tō usī samay miṭ jāyēgī .

¹¹²One is a line drawn on water. ¹¹³Have you seen a line drawn on water? ¹¹⁴As soon as you try to draw such a line, it is instantly erased.

¹⁰¹Lagātē tō hai nā  !

¹¹⁵You do draw this line, do you not?

¹⁰²Tō dūsrī hai kisī bhī kāgaj par , slate par kahā̃ bhī lakīr lagānā aur sabsē baṛī lakīr hai patthar par lakīr .

¹¹⁶The second is to draw a line on paper or on a slate. ¹¹⁷However, the biggest line is a line etched on stone.

¹⁰³Patthar key|kī lakīr miṭtī bahut muśhkil hai .

¹¹⁸It is very difficult to erase a line etched on stone.

¹⁰⁴Tō bāpdādā dēkhtē haĩ ki kaī bār bachchē apnē hī man mē̃ patthar key|kī lakīr K|kē muāphik pakkī lakīr lagā dētē haĩ .

¹¹⁹BapDada sees that, sometimes you children etch a very deep line on your minds like a line etched on stone.

¹⁰⁵Jō miṭātē haĩ lēkin miṭtī nahī̃ hai .

¹²⁰You can’t then erase it even when you try to do so.

¹⁰⁶Aisī lakīr achchhī hai  ?

¹²¹Is such a line good?

¹⁰⁷Kitnā vārī pratigyā bhī kartē haĩ , ab sē nahī̃ karē̃gē .

¹²²You promise so many times, “I will now not do this anymore.

¹⁰⁸Ab sē nahī̃ hōgā . ¹⁰⁹Lēkin phir-phir parvaśh hō jātē haĩ isliē bāpdādā kō bachchō̃ par ghr̥iṇā nahī̃ ātī hai , rahm ātā hai .

¹²³It will not happen anymore”, but you then become influenced by something. ¹²⁴This is why BapDada does not dislike you children, but He does have mercy for you.

¹¹⁰Parvaśh hō jātē haĩ .

¹²⁵You are influenced.

¹¹¹Tō parvaśh par rahm ātā hai .

¹²⁶Therefore, one feels mercy for someone who is influenced.

¹¹²Jab bāpdādā aisē rahm bhāv sē bachchō̃ kō dēkhtē haĩ tō drama K|kē pardē par kyā ā jātā hai  ?

¹²⁷When BapDada sees you children with His vision of mercy, then what appears on the curtains of the drama?

¹¹³Kab tak  ?

¹²⁸The question: “For how much longer?”

¹¹⁴Tō iskā uttar āp dō .

¹²⁹Therefore, you have to reply to this. ¹³⁰Will you reply?

¹¹⁵Kab tak  ?

¹³¹How much longer?

¹¹⁶Kumār dē saktē haĩ - kab tak yah samāpt hōgā  ?

¹³²Can you kumars reply? ¹³³When will all of that finish?

¹¹⁷Bahut plan banātē hō nā kumār  !

¹³⁴You kumars make many plans, do you not?

¹¹⁸Tō kab tak , batā saktē hō  ?

¹³⁵So, for how much longer?

¹¹⁹Ākhir bhī yah kab tak  ?

¹³⁶Are you able to reply to this? ¹³⁷How much longer is this to continue before it eventually stops?

¹²⁰Bōlō .

¹³⁸Speak!

¹²¹Javāb ātā hai kab tak  ?

¹³⁹Do you know the answer?

¹²²Dādiyā̃ sunāō .

¹⁴⁰Dadis, speak!

¹²³ ( jab tak saṅgamyug hai tab tak thōṛā-thōṛā rahēgā ) tō saṅgamyug bhī kab tak  ?

¹⁴¹(It will continue a little whilst it is still the confluence age.) ¹⁴²But, for how much longer is the confluence age going to continue?

¹²⁴ ( jab phariśhtā ban jāyēṅgē ) vah bhī kab tak  ?

¹⁴³(Until we become angels.) ¹⁴⁴But when will that be?

¹²⁵ ( bābā batāyē̃ ) phariśhtā bannā āpkō hai yā bāp kō  ?

¹⁴⁵(Baba should tell us.) ¹⁴⁶Is it you who have to become angels or is it the Father?

¹²⁶Tō iskā javāb sōchnā .

¹⁴⁷Therefore, think about the answer to this.

¹²⁷Bāp tō kahē̃gē ab , taiyār haĩ  ?

¹⁴⁸The Father would say “Now!” ¹⁴⁹So, are you ready?

¹²⁸Ādhī mālā mē̃ bhī hāth nahī̃ uṭhāyā .

¹⁵⁰You didn’t raise your hands for even half of the rosary being ready!

¹²⁹Bāpdādā sadā hī bachchō̃ kō sampann svarūp mē̃ dēkhnē chāhtē haĩ .

¹⁵¹BapDada constantly wants to see you children in your perfect form.

¹³⁰Jab kahtē hī hō , bāp hī mērā saṅsār hai .

¹⁵²You say that the Father is your world (sansar).

¹³¹Yah tō sab kahtē hō nā  !

¹⁵³All of you do say this, do you not?

¹³²Dūsrā bhī kōī saṅsār hai kyā  ?

¹⁵⁴Do you have any other world?

¹³³Bāp hī saṅsār hai , tō saṅsār kēbāhar aur kyā hai  ?

¹⁵⁵If the Father is your world, can there be anything outside this world?

¹³⁴Sirph saṅskār parivartan karnē key|kī bāt hai .

¹⁵⁶It is just a matter of transforming your sanskars.

¹³⁵Brāhmaṇō̃ K|kē jīvan mē̃ majority vighna rūp bantā hai - saṅskār . ¹³⁶Chāhē apnā saṅskār , chāhē dūsrō̃ kā saṅskār .

¹⁵⁷In your Brahmin life, for the majority of the time, it is sanskars that cause obstacles, whether they are your own sanskars or the sanskars of others.

¹³⁷Gyān sabhī mē̃ hai , śhaktiyā̃ bhī sabhī kē pās haĩ . ¹³⁸Lēkin kāraṇ kyā hōtā hai  ?

¹⁵⁸All of you have this knowledge, all of you have the powers, but what is the reason for obstacles?

¹³⁹Jō śhakti , jis samay kārya mē̃ lānī chāhiē , us samay emerge hōnē kē bajāē thōṛā pīchhē emerge hōtī haĩ .

¹⁵⁹Whatever particular power you need at a particular time, it emerges a little later than it should.

¹⁴⁰Pīchhē sōchtē haĩ ki yah na kahkar yah kahtī tō bahut achchhā .

¹⁶⁰Afterwards, you think, “Instead of saying that, if I had said this, it would have been much better.”

¹⁴¹Yah karnē kē bajāē yah kartī tō bahut achchhā .

¹⁶¹“Instead of doing that, if I had done this, it would have been a lot better.”

¹⁴²Lēkin jō samay pās|pass hōnē kā thā vah tō nikal jātā hai , vaisē sabhī apnē mē̃ śhaktiyō̃ kō sōchtē bhī rahtē hō , sahanśhakti yah hai , nirṇay śhakti yah hai , aisē use karnā chāhiē .

¹⁶²However, the time you had to pass that test has by then passed by. ¹⁶³You even think about all the powers you have: “I have the power to tolerate, I have the power to discriminate, I should use this power.”

¹⁴³Sirph thōṛē samay kā antar paṛ jātā hai .

¹⁶⁴There is just the difference of a short time.

¹⁴⁴Aur dūsrī bāt kyā hōtī hai  ?

¹⁶⁵What else happens?

¹⁴⁵Chalō ēk bār samay par śhakti kārya mē̃ nahī̃ I|āī|eye aur bād mē̃ mahsūs bhī kiyā ki yah na karkē yah karnā chāhiē thā .

¹⁶⁶OK, you were not able to use that power at that time, and you even realise what you should have done instead of what you did.

¹⁴⁶Samajh mē̃ ā jātā hai pīchhē .

¹⁶⁷You realise later what you should have done.

¹⁴⁷Lēkin us galatī|galtī kō ēk bār anubhav karnē kē bād āgē kē liē anubhavī ban uskō achchhī tarah sē realise kar lē̃ jō dubārā nahī̃ hō .

¹⁶⁸Having made that mistake once, become experienced and realise what your mistake was so that you don’t make that same mistake again.

¹⁴⁸Phir bhī progress hō saktī hai .

¹⁶⁹Even then, there can be progress.

¹⁴⁹Us samay samajh mē̃ ātā hai - yah wrong hai , yah right hai .

¹⁷⁰At that time, you can understand what is wrong and what is right.

¹⁵⁰Lēkin vahī galatī|galtī dubārā nahī̃ hō , uskē liē apnē āpsē achchhī tarah sē realisation karnā , usmē̃ bhī itnā full percent pās|pass nahī̃ hōtē .

¹⁷¹Make yourself realise very clearly, so that you do not make that same mistake again. ¹⁷²However, even in this, not all of you are able to pass to the full percentage. ¹⁷³Maya too is very clever.

¹⁵¹Aur māyā baṛī chatur hai , vahī bāt mānō āpmē̃ sahanśhakti cum|kam hai , tō aisī hī bāt jismē̃ āpkō sahanśhakti use karnā hai , ēk bār āpnē realise kar liyā , lēkin māyā kyā kartī hai ki dūsrī bārī thōṛā sā rūp badlī|badalī karkē ātī hai .

¹⁷⁴She comes to test you again in the same thing. ¹⁷⁵For instance, if you lack the power to tolerate, then, even though you have realised that once, Maya will again bring about a situation for which you would need the power to tolerate, but, at that time, she would change her form a little.

¹⁵²Hōtī vahī bāt hai lēkin jaisē ājkal K|kē jamānē mē̃ chīz vahī purānī hōtī hai lēkin polish aisī kar dētē haĩ jō naī sē bhī naī dikhāī dē .

¹⁷⁶It is the same thing, but Maya changes her form a little. ¹⁷⁷It is the same old thing, but as happens nowadays, something old is polished very well and made to appear newer than new.

¹⁵³Tō māyā bhī aisē polish karkē ātī hai jō bāt kā rahasya vahī hōtā hai , mānō̃ āpmē̃ īrṣhyā ā gaī .

¹⁷⁸So, Maya, too, comes polished in such a way, that you don’t recognise the significance of the situation to be the same.

¹⁵⁴Īrṣhyā bhī bhinn-bhinn rūp kī hai , ēk rūp key|kī nahī̃ hai .

¹⁷⁹For instance, you may have become jealous. ¹⁸⁰Jealousy too is of many types, not just of one type.

¹⁵⁵Tō bīj īrṣhyā kā hī hōgā lēkin aur rūp mē̃ āyēgī .

¹⁸¹So, the seed would be of jealousy, but it would come in a different form.

¹⁵⁶Usī rūp mē̃ nahī̃ ātī hai . ¹⁵⁷Tō kaī bār sōchtē haĩ ki yah bāt pahlē vālī tō vah thī nā , yah tō bāt hī dūsrī huī nā .

¹⁸²It will not come in the same form, so you would sometimes think, “The thing that happened before was different. ¹⁸³This thing is totally different.”

¹⁵⁸Lēkin bīj vahī hōtā hai sirph rūp parivartit hōtā hai .

¹⁸⁴However, the seed is the same. ¹⁸⁵It’s just that its form has been transformed.

¹⁵⁹Uskē liē kaun see|sī|C śhakti chāhiē  ?

¹⁸⁶What power do you need to recognise this?

¹⁶⁰Parakhnē key|kī śhakti .

¹⁸⁷The power to discern.

¹⁶¹Iskē liē bāpdādā nē pahlē bhī kahā hai ki dō bātō̃ kā attention rakhō .

¹⁸⁸For this, BapDada had also told you earlier to pay attention to two things.

¹⁶²Ēk - sachchī dil .

¹⁸⁹One is to have an honest heart.

¹⁶³Sachchāī .

¹⁹⁰Honesty!

¹⁶⁴Andar nahī̃ rakhō .

¹⁹¹Do not keep anything hidden within you.

¹⁶⁵Andar rakhnē sē gas kā gubbārā bhar jātā hai aur ākhir kyā hōgā  ?

¹⁹²What happens when you keep it within you? ¹⁹³What would happen if a balloon were to be filled with too much gas?

¹⁶⁶Phaṭēgā nā  !

¹⁹⁴It would eventually explode, would it not?

¹⁶⁷Tō sachchī dil - chalō ātmāō̃ kē āgē thōṛā saṅkōch hōtā hai , thōṛā śharm-sā ātā hai - patā nahī̃ mujhē kis dr̥iṣhṭi sē dēkhē̃gē .

¹⁹⁵Therefore, keep your hearts honest. ¹⁹⁶OK, perhaps you hesitate a little before speaking in front of other souls. ¹⁹⁷Perhaps you are a little ashamed, worrying about how they would see you.

¹⁶⁸Lēkin sachchī dil sē , mahsūstā sē bāpdādā kē āgē rakhō .

¹⁹⁸However, along with realisation, also have an honest heart and put it in front of BapDada.

¹⁶⁹Aisē nahī̃ mainnē bāpdādā kō kah diyā , yah galtī hō gaī .

¹⁹⁹Don’t say, “I have already told BapDada about the mistake I made.”

¹⁷⁰Jaisē order chalātē haĩ hā̃ mērē sē yah galtī hō gaī , aisē nahī̃ .

²⁰⁰Don’t say it as though you are issuing an order, “Yes, I made this mistake.”

¹⁷¹Mahsūstā kī śhakti sē , sachchī dil sē sirph dimāg sē nahī̃ lēkin dil sē agar bāpdādā kē āgē mahsūs kartē haĩ tō dil khālī hō jāyēgī , kichṛā khatm .

²⁰¹With your power of realisation and your honest heart, place it in front of BapDada - with your heart, not your head - with your heart. ²⁰²Your heart will then be emptied of that rubbish which will be destroyed.

¹⁷²Bātē̃ baṛī nahī̃ hōtī hai , chhōṭī hī hōtī hai lēkin agar āpkī dil mē̃ chhōṭī-chhōṭī bātē̃ bhī ikaṭṭhī hōtī rahtī haĩ tō unsē dil bhar jātī hai .

²⁰³Your heart becomes full of little things, and they are always little things, those things are never big. ²⁰⁴You fill your heart with all the little things you collect.

¹⁷³Khālī tō nahī̃ rahtī hai nā  ! ¹⁷⁴Tō dil khālī nahī̃ tō dilārām kahā̃ baiṭhēgā  !

²⁰⁵Then your heart is no longer empty, and when your heart is not empty, where can the Comforter of Hearts sit?

¹⁷⁵Baiṭhnē kī jagah tō hō nā  !

²⁰⁶There should at least be a place for Him to sit! ²⁰⁷Or not?

¹⁷⁶Tō sachchī dil par sāhēb rāzī .

²⁰⁸So, the Lord is pleased with an honest heart.

¹⁷⁷Jō hū̃ , jaisī hū̃ , jō hū̃ , jaisā hū̃ , bābā āpkā hū̃ .

²⁰⁹“Whatever I am, however I am, Baba, I am Yours.”

¹⁷⁸Bāpdādā tō jāntē hī haĩ ki number-vār tō hōnē hī haĩ , isīliē bāpdādā us nazar sē āpkō nahī̃ dēkhēgā , lēkin sachchī dil aur dūsrā kahā thā - sadā buddhi key|kī line clear hō .

²¹⁰BapDada knows that everyone is going to be numberwise. ²¹¹This is why BapDada doesn’t see you with that vision. ²¹²However, each of you must have an honest heart. ²¹³Secondly, the line of your intellect must always be clear.

¹⁷⁹Line mē̃ disturbance nahī̃ hō , cut off nahī̃ hō .

²¹⁴There should be no disturbance in your line. ²¹⁵The line should not be cut off.

¹⁸⁰Bāpdādā jō extra samay par śhakti dēnē chāhtē haĩ , duāyē̃ dēnē chāhtē haĩ , extra madad dēnē chāhtē haĩ , agar disturbance hōgī tō vah mil nahī̃ sakēgī .

²¹⁶Otherwise, you become unable to receive the extra power, blessings and help that BapDada wants to give you at your time of need.

¹⁸¹Line clear hī nahī̃ hai , clean nahī̃ hai , cut off hai , tō yah jō prāpti hōnī chāhiē vah nahī̃ hōtī .

²¹⁷If your line is not clear, if it is not clean, the line is cut off. ²¹⁸You are not then able to attain what you should.

¹⁸²Kaī bachchē kahtē haĩ , kahtē nahī̃ haĩ tō sōchtē haĩ - kōī-kōī ātmā kō bahut sahyōg miltā , brāhmaṇō̃ kā bhī miltā , baṛō̃ kā bhī miltā , bāpdādā kā bhī miltā , hamkō cum|kam miltā hai .

²¹⁹Many children say – if they don’t say it, they think it, “Some souls receive a lot of co-operation. ²²⁰They receive it from Brahmins, from seniors and even from BapDada. ²²¹I don’t receive as much as they do.”

¹⁸³Kāraṇ kyā  ?

²²²What is the reason for this?

¹⁸⁴Bāp tō dātā hai , sāgar hai , jitnā jō lēnē chāhē bāpdādā K|kē bhaṇḍārē mē̃ tālā-chābī nahī̃ hai , pahrēdār nahī̃ hai .

²²³Baba is the Bestower, He is the Ocean. ²²⁴Any of you can take as much as you want, because BapDada’s treasure store has no lock or key. ²²⁵There are no guards.

¹⁸⁵Bābā kahā , jī hājir .

²²⁶As soon as you say “Baba”, Baba replies, “Ji Hajir” (I am present.)

¹⁸⁶Bābā kahā - lō|low . ¹⁸⁷Dātā hai nā .

²²⁷As soon as you say, “Baba”, He gives. ²²⁸He is the Bestower.

¹⁸⁸Dātā bhī hai aur sāgar bhī hai .

²²⁹He is the Bestower and He is also the Ocean.

¹⁸⁹Tō kyā kamī hōgī  ?

²³⁰So, what could He lack?

¹⁹⁰Inhī̃ dō bātō̃ key|kī kamī hōtī hai . ¹⁹¹Ēk sachchī dil , sāph dil hō , chaturāī nahī̃ karō .

²³¹Therefore, pay attention to these two things: An honest heart, a clean heart. ²³²Do not try to be clever!

¹⁹²Chaturāī bahut kartē haĩ .

²³³Many of you become too clever!

¹⁹³Bhinn-bhinn prakār key|kī chaturāī kartē haĩ .

²³⁴You try to be clever in different ways.

¹⁹⁴Tō sāph dil , sachchī dil aur dūsrā buddhi key|kī line sadā check karō clear hai aur clean hai  ?

²³⁵Check that you have a constantly clean and honest heart and that the line of your intellect is constantly clear and clean.

¹⁹⁵Ājkal K|kē science K|kē sādhanō̃ mē̃ bhī dēkhtē hō nā thōṛī bhī disturbance clear nahī̃ karnē dētī .

²³⁶Even when there is a little disturbance with the facilities of science, you can see that that stops it from being clear.

¹⁹⁶Tō yah jarūr karō .

²³⁷Therefore, definitely do this.

¹⁹⁷Aur viśhēṣh bāt - is season kā last turn hai nā isliē batā rahē haĩ , double vidēśhiyō̃ kē liē hī nahī̃ hai , sabkē liē hai .

²³⁸One more thing: This is the last turn of the season. ²³⁹This is why Baba is telling you this. ²⁴⁰It is not just for the double foreigners, but for everyone.

¹⁹⁸Last turn mē̃ āp sāmnē baiṭhē hō tō āpkō hī kahnā paṛtā hai .

²⁴¹Because it is you, who are in front of Baba in the last turn, Baba is saying this to you.

¹⁹⁹Bāpdādā nē dēkhā hai ki ēk saṅskār yā nature kahō , nature tō har ēk key|kī apnī-apnī hai lēkin sarv kā snēhī aur sarv bātō̃ mē̃ , sambandh mē̃ saphal , mansā mē̃ vijayī aur vāṇī mē̃ madhurtā tab ā saktī hai jab easy nature hō .

²⁴²BapDada has seen that there is still one particular sanskar, or, you can call it nature. ²⁴³Even though each of you has your own nature, it is only when you have love for everyone and everything, when your relationships are successful, your thoughts are victorious and your words are full of sweetness that you are called one with an easy nature.

²⁰⁰Albēlī nature nahī̃ .

²⁴⁴Do not have a careless nature.

²⁰¹Albēlāpan alag chīz hai .

²⁴⁵Carelessness is something else.

²⁰²Easy nature uskō kahā jātā hai - jaisā samay , jaisā vyakti , jaisā circumstance uskō parakhtē huē apnē kō easy kar dēvē .

²⁴⁶An easy nature is to recognise the time, the person and the circumstances and thereby make yourself easy.

²⁰³Easy arthāt milansār .

²⁴⁷To be easy means to be in harmony.

²⁰⁴Tight nature bahut too-much official nahī̃ , official rahnā achchhā hai lēkin too-much nahī̃ aur samay par jab samay aisā hai , us samay agar kōī official ban jātā hai tō vah guṇ kē bajāē , unkī viśhēṣhtā us samay nahī̃ lagtī .

²⁴⁸Do not have a tight nature of being too official. ²⁴⁹It is good to remain official, but not too much! ²⁵⁰If you become official at the wrong time, then for that time, it no longer appears to be a special virtue.

²⁰⁵Apnē kō mould kar sakē , milansār hō sakē , chhōṭā hō , baṛā hō .

²⁵¹No matter whether you are young or mature, you need to be able to mould yourself and be flexible.

²⁰⁶Baṛē sē baṛēpan mē̃ chal sakē , chhōṭē sē chhōṭēpan mē̃ chal sakē .

²⁵²With adults, you need to be able to become like them, and with children, you need to be able to become like them.

²⁰⁷Sāthiyō̃ mē̃ sāthī bankē chal sakē , baṛō̃ sē regard sē chal sakē .

²⁵³With your companions, you need to be able to continue with them as their companion. ²⁵⁴With the elders, you need to be able to carry on with them and have regard for them.

²⁰⁸Easy mould kar sakē , śharīr bhī easy rakhtē haĩ nā tō jahā̃ bhī chāhē̃ muḍ jātē haĩ aur tight hōgā tō muḍ nahī̃ sakēgā .

²⁵⁵You need to be able to mould yourself easily. ²⁵⁶Some people keep their bodies easy (flexible), so that they are able to turn as they want, but if some are too tense, they are unable to turn themselves.

²⁰⁹Albēlā bhī nahī̃ , easy hai tō jahā̃ chāhē easy hō jāē , albēlā hō jāē .

²⁵⁷You should still not be careless. ²⁵⁸It isn’t that if you are easy, you can become easy and careless about everything.

²¹⁰Nahī̃ .

²⁵⁹No!

²¹¹Bāpdādā nē kahā nā easy hō jāō tō easy hō gayē , aisē nahī̃ karnā .

²⁶⁰Do not then say, “Well, BapDada told us to be easy and so we have become easy!”

²¹²Easy nature arthāt jaisā samay vaisā apnā svarūp banā sakē .

²⁶¹To have an easy nature means to be able to adjust your form according to the time.

²¹³Achchhā - double vidēśhiyō̃ kō achchhā chance milā hai .

²⁶²Achcha, you double foreigners have received a good chance.

²¹⁴Sabhī kō drill yād hai yā bhūl gaī  ?

²⁶³Do all of you remember the drill? ²⁶⁴Or, have you forgotten it?

²¹⁵Abhī-abhī sabhī yah drill karō , lagāō chakkar .

²⁶⁵All of you, perform this drill right now. ²⁶⁶Go on a tour.

²¹⁶Achchhā .

²⁶⁷Achcha.

²¹⁷Chārō̃ ōr K|kē sarv śhrēṣhṭh ātmāō̃ kō , chārō̃ ōr sē yād pyār , samāchār bhējnē vālō̃ kō bahut achchhē bhinn-bhinn sambandh sē snēh K|kē patra aur apnā hālchāl likhā hai , sēvā samāchār umaṅg , plan bahut achchhē-achchhē likhē haĩ , jō bāpdādā kō mil hī gayē .

²⁶⁸To all the most elevated souls everywhere. ²⁶⁹Those who sent love, remembrance and news and those who have also sent very good love letters of their various relationships, their service news and very good plans – they have reached BapDada.

²¹⁸Jis pyār sē , mēhnat sē likhā hai tō jinhōnnē bhī likhā hai , vah har ēk apnē-apnē nām sē bāpdādā kā , dilārām kā dil sē yādpyār svīkār karē̃ .

²⁷⁰Each one of those who has written and made that effort should personally accept love and remembrance from the heart of BapDada, the Comforter of Hearts, by name.

²¹⁹Bachchō̃ kā pyār bāp sē aur ussē padamguṇā bāp kā bachchō̃ sē pyār hai aur sadā amar hai .

²⁷¹Children love the Father and the Father loves the children multimillion-times more. ²⁷²This will remain constantly eternal.

²²⁰Snēhī bachchē , na bāp sē alag hō saktē haĩ , na bāp bachchō̃ sē alag hō saktē haĩ .

²⁷³You loving children can neither become separated from the Father nor can the Father become separated from you.

²²¹Sāth haĩ , sāth hī rahē̃gē .

²⁷⁴You are together and you will remain together.

²²²Chārō̃ ōr K|kē sadā svayã kō bāp samān banānē vālē , sadā bāp K|kē nayanō̃ mē̃ , dil mē̃ , mastak mē̃ samīp rahnē vālē , sadā ēk bāp K|kē saṅsār mē̃ rahnē vālē , sadā her|har kadam mē̃ bāpdādā kō follow karnē vālē , sadā vijayī thē , vijayī haĩ aur vijayī rahē̃gē - aisē niśhchay aur naśhē mē̃ rahnē vālē , aisē ati śhrēṣhṭh sikīladhē , pyārē tē pyārē , sarv bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁷⁵To all the children everywhere who make themselves equal to the Father, to those who are constantly close to the Father and in His eyes, in His heart and His forehead, to those who constantly remain in the one world of the Father, to those who constantly follow BapDada at every step, to those who constantly maintain the faith and intoxication of being constantly victorious, who have been victorious and who will always remain victorious, to such extremely elevated, long-lost and now-found children, who are the most loved, BapDada’s love, remembrance and namaste.

²²³Vardān  : her|har second K|kē her|har saṅkalp kā mahatva jānkar jamā kā khātā bharpūr karnē vālī samarth ātmā bhav

²⁷⁶Blessing: May you be a powerful soul and know the importance of every second and every thought and thereby fill your account of accumulation.

²²⁴Saṅgamyug par avināśhī bāp dvārā her|har samay avināśhī prāptiyā̃ hōtī haĩ .

²⁷⁷ At the confluence age, you receive imperishable attainments from the imperishable Father at every moment.

²²⁵Sārē kalp mē̃ aisā bhāgya prāpt karnē kā yah ēk hī samay hai - isliē āpkā slōgan hai «  ab nahī̃ tō kabhī nahī̃ ' ' .

²⁷⁸It is only at this one time out of the whole cycle that you receive such fortune and this is why your slogan is: “If not now, then never”.

²²⁶Jō bhī śhrēṣhṭh kārya karnā hai vah abhī karnā hai .

²⁷⁹Whatever elevated tasks you have to carry out, you have to do those now.

²²⁷Is smr̥iti sē kabhī bhī samay , saṅkalp vā karma vyarth nahī̃ gãvāyēṅgē , samarth saṅkalpō̃ sē jamā kā khātā bharpūr hō jāyēgā aur ātmā samarth ban jāyēgī .

²⁸⁰When you have this awareness, you will never waste your time, thoughts or actions. ²⁸¹Through your powerful thoughts, your account of accumulation will become full and you, the soul, will become powerful.

²²⁸Slōgan  : her|har bōl , her|har karma key|kī alaukiktā hī pavitratā hai , sādhāraṇtā kō alaukiktā mē̃ parivartan kar dō .

²⁸²Slogan: The uniqueness of every word and every act is purity. ²⁸³Transform ordinariness into uniqueness.

²⁸⁴*** Om Shanti ***