मंगलवार 2 जुलाई 2024 की दैनिक मुरली

⁰02-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum yahā̃ yād mē̃ rahkar pāp dagdha karnē kē liē āyē hō isliē buddhiyōg niṣhphal na jāē , is bāt kā pūrā dhyān rakhnā hai ' '

¹Essence: Sweet children, you have come here to stay in remembrance and burn your sins away. ²Therefore, pay full attention so that your intellects’ yoga is not fruitless.

²Praśhna  : kaun-sā sūkṣhma vikār bhī ant mē̃ musībat khaṛī kar dētā hai  ?

³Question: Which subtle vice creates some difficulty at the end?

³Uttar  : agar sūkṣhma mē̃ bhī habach ( lālach ) kā vikār hai , kōī chīz habach K|kē kāraṇ ikaṭṭhī karkē apnē pās|pass jamā karkē rakh dī tō vahī ant mē̃ musībat K|kē rūp mē̃ yād ātī hai isliē bābā kahtē - bachchē , apnē pās|pass kuchh bhī na rakhō .

⁴Answer: If there is even a subtle form of the vice of greed, if you collect and keep something with you out of greed, you will remember that thing at the end and create some difficulty. ⁵This is why Baba says: Children, do not keep anything with you.

⁴Tumhē̃ sab saṅkalpō̃ kō bhī samēṭkar bāp kī yād mē̃ rahnē key|kī ṭēv ( ādat ) ḍālnī hai isliē dēhī-abhimānī bannē kā abhyās karō .

⁶You have to merge all thoughts and instil the habit of staying in remembrance of the Father. ⁷Therefore, practise being soul conscious.

⁵Ōm śhānti .

⁸Om shanti.

⁶Bachchō̃ kō rōz-rōz yād dilātē haĩ - dēhī-abhimānī banō kyōṅki buddhi idhar-udhar jātī hai .

⁹Baba reminds you children every day: Be soul conscious because your intellects wander here and there.

⁷Agyānkāl mē̃ bhī kathā vārtā suntē haĩ tō buddhi bāhar bhaṭaktī hai .

¹⁰On the path of ignorance, while listening to religious stories, their intellects wander outside.

⁸Yahā̃ bhī bhaṭaktī hai isliē rōz-rōz kahtē haĩ dēhī-abhimānī banō .

¹¹Here, too, the intellects wander everywhere. ¹²This is why you are told every day to be soul conscious.

⁹Vah tō kahē̃gē ham jō sunātē haĩ us par dhyān dō , dhāraṇ karō .

¹³Those people say: Pay attention to what we say and imbibe it.

¹⁰Śhāstra jō sunātē haĩ vah vachan dhyān par rakhō .

¹⁴Pay attention to the versions that are mentioned in the scriptures.

¹¹Yahā̃ tō bāp ātmāō̃ kō samjhātē haĩ , tum sab student dēhī-abhimānī hōkar baiṭhō .

¹⁵Here, the Father explains to you souls: All of you students have to sit here in soul consciousness.

¹²Śhivbābā ātē haĩ paṛhānē kē liē .

¹⁶Shiv Baba comes here to teach you.

¹³Aisā kōī college nahī̃ hōgā jahā̃ samajhē̃gē śhivbābā paṛhānē ātē haĩ .

¹⁷There isn't any other college where they consider Shiv Baba to be teaching them.

¹⁴Aisā school hōnā hī chāhiē purūṣhōttam saṅgamyug par .

¹⁸Only the most auspicious confluence age does such a school exist.

¹⁵Student baiṭhē haĩ aur yah bhī samajhtē haĩ parampitā paramātmā ātē haĩ hamkō paṛhānē .

¹⁹You students are sitting here and you understand that the Supreme Father, the Supreme Soul, comes here to teach you.

¹⁶Śhivbābā ātē haĩ hamkō paṛhānē .

²⁰Shiv Baba comes to teach us.

¹⁷Pahlī-pahlī bāt samjhātē haĩ tumkō pāvan bannā hai tō māmēkam yād karō parantu māyā ghaṛī-ghaṛī bhulā dētī hai isliē bāp ḵẖabardār kartē haĩ .

²¹The first thing He explains is: You have to become pure. ²²Therefore, constantly remember Me alone. ²³However, Maya makes you repeatedly forget this. ²⁴This is why the Father cautions you.

¹⁸Kōī kō samjhānā hai tō bhī pahlī-pahlī bāt samjhāō ki bhagvān kaun hai  ? ¹⁹Bhagvān jō patit-pāvan duḥkh hartā , sukh kartā hai , vah kahā̃ hai  ?

²⁵If you are going to explain to someone, the first thing you have to explain is who God is and where God, who is the Purifier, the Remover of Sorrow and the Bestower of Happiness is.

²⁰Unkō yād tō sab kartē haĩ .

²⁶Everyone does remember Him.

²¹Jab kōī āphatē̃ ātī haĩ , kahtē haĩ hē bhagvān rahm karō .

²⁷When they have difficulty, they say: O God, have mercy!

²²Kiskō bachānā hōtā hai tō bhī kahtē haĩ hē bhagvān , ō god hamkō duḥkh sē liberate karō .

²⁸When people have to be saved, they say: O God, O God, liberate us from sorrow!

²³Duḥkh tō sabkō hai .

²⁹Everyone has sorrow.

²⁴Yah tō pakkā mālūm hai satyug kō sukhdhām kahā jātā hai , kaliyug kō duḥkhdhām kahā jātā hai .

³⁰You know for sure that the golden age is called the land of happiness and that the iron age is called the land of sorrow.

²⁵Yah bachchē jāntē haĩ phir bhī māyā bhulā dētī hai .

³¹You children know this, but Maya still makes you forget.

²⁶Yah yād mē̃ biṭhānē key|kī rasm bhī drama mē̃ hai kyōṅki bahut haĩ jō sārā din yād nahī̃ kartē haĩ , ēk minute bhī yād nahī̃ kartē haĩ phir yād dilānē kē liē yahā̃ biṭhātē haĩ .

³²This system of inspiring you to sit in remembrance is fixed in the drama because there are many who don't have remembrance at all throughout the day. ³³They don't have remembrance for even a minute, so they are made to sit here to inspire them to have remembrance.

²⁷Yād karnē key|kī yukti batlātē haĩ tō pakkā hō jāē .

³⁴You are given methods for staying in remembrance so that it becomes firm.

²⁸Bāp kī yād sē hī hamkō satōpradhān bannā hai .

³⁵We have to become satopradhan by having remembrance of the Father.

²⁹Satōpradhān bannē key|kī bāp nē first class real yukti batāī hai .

³⁶The Father has told you a first-class, real method for becoming satopradhan.

³⁰Patit-pāvan tō ēk hī hai , vah ākar yukti batātē haĩ .

³⁷Only the One is the Purifier. ³⁸He comes and tells you the method.

³¹Yahā̃ tum bachchē śhānti mē̃ tab baiṭhtē hō jabki bāp kē sāth yōg hai .

³⁹You children sit here in peace when you have yoga with the Father.

³²Agar buddhi kā yōg yahā̃-vahā̃ gayā tō śhānt mē̃ nahī̃ haĩ , gōyā aśhānt haĩ .

⁴⁰If your intellects’ yoga wanders here and there, you are not in peace, which means that you are peaceless.

³³Jitnā samay yahā̃-vahā̃ buddhiyōg gayā , vah niṣhphal huā kyōṅki pāp tō kaṭtē nahī̃ .

⁴¹All the time your intellects’ yoga wanders here and there, it is wasted, because your sins are not being cut away.

³⁴Duniyā yah nahī̃ jāntī ki pāp kaisē kaṭtē haĩ  !

⁴²The world doesn't know how sins are cut away.

³⁵Yah baṛī mahīn bātē̃ haĩ .

⁴³These are very subtle matters.

³⁶Bāp nē kahā hai mērī yād mē̃ baiṭhō , tō jab tak yād kī tār juṭī huī hai , utnā samay saphaltā hai .

⁴⁴The Father has told you: Stay in remembrance of Me. ⁴⁵So, for the duration of the time that your thread of remembrance is connected, there is success.

³⁷Zarā bhī buddhi idhar-udhar gaī tō vah time west|waste huā , niṣhphal huā .

⁴⁶If your intellects wander here and there, even slightly, that time is wasted and fruitless.

³⁸Bāp kā direction hai nā ki bachchē mujhē yād karō , agar yād nahī̃ kiyā tō niṣhphal huā .

⁴⁷The Father's direction is: Children, remember Me! ⁴⁸If you do not remember Me, that is fruitless.

³⁹Issē kyā hōgā  ?

⁴⁹What will happen through that?

⁴⁰Tum jaldī satōpradhān nahī̃ banē̃gē phir tō ādat paṛ jāyēgī . ⁴¹Yah hōtā rahēgā .

⁵⁰You will not become satopradhan quickly. ⁵¹That habit will then be instilled and it will continue to happen.

⁴²Ātmā is janm K|kē pāp tō jāntī hai .

⁵²A soul knows the sins he has committed in this birth.

⁴³Bhal kōī kahtē haĩ hamkō yād nahī̃ hai , parantu bābā kahtē haĩ 3-4 varṣh sē lēkar sab bātē̃ yād rahtī haĩ .

⁵³Although some people say that they don't remember them, Baba says: You remember everything from the age of three or four years.

⁴⁴Śhurū mē̃ itnē pāp nahī̃ hōtē haĩ , jitnē bād mē̃ hōtē haĩ .

⁵⁴You don't commit as many sins in the beginning as you commit later.

⁴⁵Din-pratidin criminal eye hōtī jātī hai , trētā mē̃ dō kalā kam hōtī haĩ .

⁵⁵Day by day, your eye continues to become criminal. ⁵⁶It becomes two degrees less in the silver age.

⁴⁶Chandramā key|kī 2 kalā kitnē mē̃ kam hōtī haĩ .

⁵⁷How long does it take for the moon to decrease by two degrees?

⁴⁷Dhīrē-dhīrē kam hōtī jātī haĩ phir 16 kalā sampūrṇ bhī chandramā kō kahā jātā hai , sūrya kō nahī̃ kahtē .

⁵⁸It continues to decrease gradually. ⁵⁹At that time, the moon is also said to be 16 celestial degrees full. ⁶⁰This is not said of the sun.

⁴⁸Chandramā kī hai ēk mās key|kī bāt , yah phir hai kalp key|kī bāt .

⁶¹For the moon, it is a matter of one month, whereas here, it is a matter of a cycle.

⁴⁹Din-pratidin nīchē utartē jātē haĩ .

⁶²Day by day, you continue to come down.

⁵⁰Phir yād kī yātrā sē ūpar chaṛh saktē haĩ .

⁶³Then you climb up on the pilgrimage of remembrance.

⁵¹Phir tō darkār nahī̃ jō ham yād karē̃ aur ūpar chaṛhē̃ . ⁵²Satyug kē bād phir utarnā hai .

⁶⁴There is then no need for you to have remembrance to climb up; after the golden age, you have to come down.

⁵³Satyug mē̃ bhī yād karē̃ tō nīchē utarē hī nahī̃ .

⁶⁵If you were to have remembrance in the golden age, you would not even come down.

⁵⁴Drama anusār utarnā hī hai , tō yād hī nahī̃ kartē haĩ .

⁶⁶However, according to the drama, you have to come down and this is why you don't remember at all.

⁵⁵Utarnā bhī jarūr hai phir yād karnē kā upāya bāp hī batlātē haĩ kyōṅki ūpar jānā hai .

⁶⁷You definitely have to come down, and then the Father shows you the method of remembrance because you have to climb up.

⁵⁶Saṅgam par hī ākar bāp sikhlātē haĩ ki ab chaṛhtī kalā śhurū hōtī hai .

⁶⁸The Father comes and teaches you at the confluence age how the stage of ascent now begins.

⁵⁷Hamkō phir apnē sukhdhām mē̃ jānā hai .

⁶⁹We then have to go to our land of happiness.

⁵⁸Bāp kahtē haĩ ab sukhdhām mē̃ jānā hai tō mujhē yād karō .

⁷⁰The Father says: You now have to go to the land of happiness, and so remember Me.

⁵⁹Yād sē tumhārī ātmā satōpradhān ban jāyēgī .

⁷¹You souls will become satopradhan by having remembrance.

⁶⁰Tum duniyā sē nirālē hō , baikuṇṭh duniyā sē bilkul nyārā hai .

⁷²You are different from the world. ⁷³Paradise is completely different from this world.

⁶¹Baikuṇṭh thā , ab nahī̃ hai .

⁷⁴Paradise existed before, but it doesn't exist now.

⁶²Kalp key|kī āyu lambī kar dēnē K|kē kāraṇ bhūl gayē haĩ .

⁷⁵Because of having lengthened the duration of the cycle, they have forgotten this.

⁶³Abhī tum bachchō̃ kō tō baikuṇṭh bahut nazdīk dikhāī dētā hai . ⁶⁴Bākī thōṛā time hai .

⁷⁶You children now find Paradise to be very close; there is very little time left.

⁶⁵Yād kī yātrā mē̃ hī kamī hai isliē samajhtē haĩ abhī time hai .

⁷⁷When there is something lacking in the pilgrimage of remembrance you think that there is still time left.

⁶⁶Yād kī yātrā jitnī hōnī chāhiē utnī nahī̃ hai .

⁷⁸There isn't as much pilgrimage of remembrance as there should be.

⁶⁷Tum paigām pahuñchātē hō drama K|kē plan anusār , kōī kō paigām nahī̃ dētē haĩ tō gōyā service nahī̃ kartē haĩ .

⁷⁹You enable the message to reach everyone according to the drama plan. ⁸⁰If you are not giving others the message, it means you are not doing service.

⁶⁸Sārī duniyā mē̃ paigām tō pahuñchānā hai ki bāp kahtē haĩ māmēkam yād karō .

⁸¹You have to make the message reach the whole world: The Father says: Constantly remember Me alone!

⁶⁹Gītā paṛhnē vālē jāntē haĩ , ēk hī gītā śhāstra hai , jismē̃ yah mahāvākya haĩ .

⁸²Those who study the Gita know that there is just the one Gita scripture in which this elevated version is mentioned.

⁷⁰Parantu usmē̃ śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai tō yād kiskō karē̃ .

⁸³However, they have said that those are the versions of God Shri Krishna, and so whom would they remember?

⁷¹Bhal śhiv key|kī bhakti kartē haĩ parantu yathārth gyān nahī̃ jō śhrīmat par chalē̃ .

⁸⁴Although they worship Shiva, they don't have this accurate knowledge in order to be able to follow shrimat.

⁷²Is samay tumkō miltī hai īśhvarīy mat , inkē pahlē thī mānav mat .

⁸⁵At this time, you are receiving God’s directions, whereas, previously, you had the directions of human beings.

⁷³Dōnō̃ mē̃ rāt-din kā fark hai .

⁸⁶There is the difference of day and night between the two.

⁷⁴Mānav mat kahtī hai īśhvar sarvavyāpī hai . ⁷⁵Īśhvar key|kī mat kahtī hai nahī̃ .

⁸⁷Human dictates of the mind say that God is omnipresent, whereas the directions of God say: No!

⁷⁶Bāp kahtē haĩ maĩ āyā hū̃ svarg key|kī sthāpanā karnē tō jarūr yah nark hai .

⁸⁸The Father says: I have come to establish heaven and so this is surely hell.

⁷⁷Yahā̃ 5 vikār sabmē̃ pravēśh haĩ .

⁸⁹The five vices exist in everyone here.

⁷⁸Vikārī duniyā hai tab tō maĩ ātā hū̃ nirvikārī banānē kē liē .

⁹⁰This world is vicious and I have therefore come to make it viceless.

⁷⁹Jō īśhvar K|kē bachchē banē , unkē pās|pass vikār tō hō nahī̃ saktē .

⁹¹Those who become the children of God cannot have those vices.

⁸⁰Rāvaṇ kā chitra 10 śhīśh vālā dikhātē haĩ .

⁹²They show pictures of Ravan with ten heads.

⁸¹Kabhī kōī kah na sakē ki rāvaṇ key|kī sr̥iṣhṭi nirvikārī hai .

⁹³No one can ever say that the world of Ravan is viceless.

⁸²Tum jāntē hō abhī rāvaṇ rājya hai , sabhī mē̃ 5 vikār haĩ .

⁹⁴You know that it is now the kingdom of Ravan and that there are the five vices in everyone.

⁸³Satyug mē̃ hai rāmrājya , kōī bhī vikār nahī̃ .

⁹⁵In the golden age, there is the kingdom of Rama and there are no vices.

⁸⁴Is samay manuṣhya kitnē duḥkhī haĩ .

⁹⁶At this time, people are so unhappy.

⁸⁵Śharīr kō kitnē duḥkh lagtē haĩ , yah hai duḥkhdhām , sukhdhām mē̃ tō śhārīrik duḥkh bhī nahī̃ hōtē haĩ .

⁹⁷Bodies experience so much suffering. ⁹⁸This is a land of sorrow. ⁹⁹In the land of happiness, the body doesn't experience any sorrow.

⁸⁶Yahā̃ tō kitnī hospitals bharī huī haĩ , inkō svarg kahnā bhī baṛī bhūl hai .

¹⁰⁰Here, so many hospitals are full. ¹⁰¹To call this place heaven is a great mistake.

⁸⁷Tō samajhkar aurō̃ kō samjhānā hai , vah paṛhāī kōī kō samjhānē kē liē nahī̃ hai .

¹⁰²So, you have to understand and then explain to others. ¹⁰³Those studies are not for explaining to others.

⁸⁸Imtahān pās|pass kiyā aur naukrī par chaṛhā .

¹⁰⁴You pass your examinations and start work.

⁸⁹Yahā̃ tō tumkō sabkō paigām dēnā hai .

¹⁰⁵Here, you have to give everyone the message.

⁹⁰Sirph ēk bāp thōṛēhī dēgē .

¹⁰⁶The one Father alone will not give this message.

⁹¹Jō bahut hōśhiyār haĩ unkō teacher kahā jātā hai , cum|kam hōśhiyār haĩ tō unkō student kahā jātā hai .

¹⁰⁷Those who are very clever are called teachers. ¹⁰⁸Those who are less clever are called students.

⁹²Tumhē̃ sabkō paigām dēnā hai , pūchhnā hai bhagvān kō jāntē hō  ?

¹⁰⁹You have to give everyone the message. ¹¹⁰Ask them: Do you know God?

⁹³Vah tō bāp hai sabkā .

¹¹¹He is everyone's Father.

⁹⁴Tō mūl bāt hai bāp kā parichay dēnā kyōṅki kōī jāntē nahī̃ haĩ .

¹¹²So, the main thing is to give the Father's introduction because no one knows it.

⁹⁵Ūñch tē ūñch bāp hai , sārē viśhva kō pāvan banānē vālā hai .

¹¹³The Father is the Highest on High. ¹¹⁴He is the One who makes the whole world pure.

⁹⁶Sārā viśhva pāvan thā , jismē̃ bhārat hī thā .

¹¹⁵The whole world was pure and there was just Bharat in that.

⁹⁷Aur kōī dharm vālā kah na sakē ki ham naī duniyā mē̃ āyē haĩ .

¹¹⁶None of those of the other religions can say that they went into the new world.

⁹⁸Vah tō samajhtē haĩ hamārē sē āgē kōī hōkar gayē haĩ .

¹¹⁷They believe that someone existed before them.

⁹⁹Christ bhī jarūr kōī mē̃ āyēgā .

¹¹⁸Christ will also definitely enter someone.

¹⁰⁰Unkē āgē jarūr kōī thē .

¹¹⁹There was definitely someone existing before him.

¹⁰¹Bāp baiṭh samjhātē haĩ maĩ is brahmā tan mē̃ pravēśh kartā hū̃ .

¹²⁰The Father sits here and explains: I enter this body of Brahma.

¹⁰²Yah bhī kōī māntē nahī̃ ki brahmā K|kē tan mē̃ ātē haĩ .

¹²¹No one believes that He enters the body of Brahma.

¹⁰³Arē , brāhmaṇ tō chāhiē jarūr .

¹²²Oh! but Brahmins are definitely needed.

¹⁰⁴Brāhmaṇ kahā̃ sē āyēṅgē .

¹²³Where would Brahmins come from?

¹⁰⁵Jarūr brahmā sē hī tō āyēṅgē nā .

¹²⁴They would definitely come from Brahma.

¹⁰⁶Achchhā , brahmā kā bāp kabhī sunā  ?

¹²⁵Achcha, have you ever heard of the father of Brahma?

¹⁰⁷Vah hai great-great grand father . ¹⁰⁸Unkā sākār father kōī nahī̃ .

¹²⁶He is the great-great-grandfather, he doesn't have a physical father.

¹⁰⁹Brahmā kā sākār bāp kaun  ?

¹²⁷Who is the physical father of Brahma?

¹¹⁰Kōī batlā na sakē .

¹²⁸No one can tell you this.

¹¹¹Brahmā tō gāyā huā hai .

¹²⁹Brahma has been remembered.

¹¹²Prajāpitā bhī hai .

¹³⁰He is also the Father of people.

¹¹³Jaisē nirākār śhivbābā kahtē haĩ , unkā bāp batāō  ?

¹³¹Similarly, you speak of incorporeal Shiv Baba. ¹³²Who is His Father?

¹¹⁴Phir sākār prajāpitā brahmā kā bāp batāō .

¹³³Then, who is the father of the physical Prajapita Brahma?

¹¹⁵Śhivbābā tō adopt kiyā huā nahī̃ hai .

¹³⁴Shiv Baba has not been adopted.

¹¹⁶Yah adopt kiyā huā hai .

¹³⁵This one has been adopted.

¹¹⁷Kahē̃gē inkō śhivbābā nē adopt kiyā .

¹³⁶It would be said that Shiv Baba adopted this one.

¹¹⁸Viṣhṇu kō śhivbābā nē adopt kiyā hai , aisā nahī̃ kahē̃gē .

¹³⁷It would not be said that Shiv Baba adopted Vishnu.

¹¹⁹Yah tō tum jāntē hō brahmā sō viṣhṇu bantē haĩ .

¹³⁸You know that Brahma becomes Vishnu.

¹²⁰Adopt tō huā nahī̃ .

¹³⁹He is not adopted.

¹²¹Śhaṅkar kē liē bhī batāyā hai , unkā kōī part hai nahī̃ .

¹⁴⁰Shankar is shown as having no part.

¹²²Brahmā sō viṣhṇu , viṣhṇu sō brahmā yah 84 kā chakra hai .

¹⁴¹Brahma becomes Vishnu and Vishnu becomes Brahma. ¹⁴²This is a cycle of 84 births.

¹²³Śhaṅkar phir kahā̃ sē āyā .

¹⁴³Where did Shankar come from then?

¹²⁴Unkī rachnā kahā̃ hai .

¹⁴⁴Where is his creation?

¹²⁵Bāp key|kī tō rachnā hai , vah sab ātmāō̃ kā bāp hai aur brahmā key|kī rachnā haĩ sab manuṣhya .

¹⁴⁵There is the creation of the Father. ¹⁴⁶He is the Father of all souls, whereas the creation of Brahma are all human beings.

¹²⁶Śhaṅkar key|kī rachnā kahā̃ hai  ?

¹⁴⁷So, where is the creation of Shankar?

¹²⁷Śhaṅkar sē kōī manuṣhya duniyā nahī̃ rachī jātī .

¹⁴⁸The human world is not created through Shankar.

¹²⁸Bāp ākar yah sab bātē̃ samjhātē haĩ phir bhī bachchē ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁴⁹The Father comes here and explains all of these things, but, in spite of that, you children repeatedly forget them.

¹²⁹Harēk key|kī buddhi number-vār hai nā .

¹⁵⁰The intellect of each one is numberwise.

¹³⁰Jitnī buddhi utnī teacher key|kī paṛhāī dhāraṇ kar saktē haĩ .

¹⁵¹The more intellect (wisdom) you have, the more you are able to imbibe the Teacher's teachings.

¹³¹Yah hai bēhad key|kī paṛhāī . ¹³²Paṛhāī K|kē anusār hī number-vār pad pātē haĩ .

¹⁵²This is an unlimited study and you claim a status, numberwise, according to how you study.

¹³³Bhal paṛhāī ēk hī hai manuṣhya sē dēvtā bannē key|kī parantu dynasty bantī hai nā .

¹⁵³Although it is the same study to change from human beings into deities, a dynasty is created.

¹³⁴Yah bhī buddhi mē̃ ānā chāhiē ki ham kaun-sā pad pāyēṅgē  ?

¹⁵⁴It should also enter your intellects what status you will claim.

¹³⁵Rājā bannā tō mēhnat kā kām hai .

¹⁵⁵It requires effort to become a king.

¹³⁶Rājāō̃ kē pās dās-dāsiyā̃ bhī chāhiē .

¹⁵⁶Kings also need maids and servants.

¹³⁷Dās-dāsiyā̃ kaun bantē haĩ , yah bhī tum samajh saktē hō .

¹⁵⁷Who will become maids and servants? ¹⁵⁸You can also understand this.

¹³⁸Number-vār purūṣhārth anusār harēk kō dāsiyā̃ miltī hōṅgī . ¹³⁹Tō aisā nahī̃ paṛhnā chāhiē jō janma-janmāntar dās-dāsī banē̃ .

¹⁵⁹Each one would have maids and servants, numberwise, according to their efforts, so you should not study in such a way that you become maids and servants for birth after birth.

¹⁴⁰Purūṣhārth karnā hai ūñch bannē kā .

¹⁶⁰You have to make effort to become elevated.

¹⁴¹Tō sachchī śhānti bāp kī yād mē̃ hai , jarā bhī buddhi idhar-udhar gaī tō time west|waste hōgā . ¹⁴²Kamāī kam hōgī .

¹⁶¹So, there is real peace in having remembrance of the Father. ¹⁶²If your intellects wander here and there, even slightly, time is wasted and there is less income earned.

¹⁴³Satōpradhān ban nahī̃ sakē̃gē .

¹⁶³You won't be able to become satopradhan.

¹⁴⁴Yah bhī samjhāyā hai ki hāthō̃ sē kām kartē rahō , dil sē bāp kō yād karō .

¹⁶⁴It has also been explained that, while you continue to work with your hands, you have to remember the Father with your heart.

¹⁴⁵Śharīr kō tandarūst rakhnē kē liē ghūmnā phirnā , yah bhī bhal karō . ¹⁴⁶Parantu buddhi mē̃ bāp kī yād rahē .

¹⁶⁵In order to keep your body healthy, you may tour around, but let your intellect have remembrance of the Father.

¹⁴⁷Agar sāth mē̃ kōī hō tō jharmuī-jhagmuī nahī̃ karnī hai .

¹⁶⁶If you have someone with you, you mustn't gossip.

¹⁴⁸Yah tō har ēk key|kī dil gavāhī dētī hai .

¹⁶⁷Each one's heart is a witness for this.

¹⁴⁹Bābā samjhā dētē haĩ aisī avasthā mē̃ chakkar lagāō .

¹⁶⁸Baba explains that you should tour around in such a stage.

¹⁵⁰Pādrī lōg jātē haĩ ēkdam śhānt mē̃ , tum lōg gyān key|kī bātē̃ sārā samay tō nahī̃ karē̃gē phir jabān kō śhānt mē̃ lākar śhivbābā key|kī yād mē̃ race karnī chāhiē .

¹⁶⁹Priests walk in total silence. ¹⁷⁰You people don't speak this knowledge all the time. ¹⁷¹Therefore, keep yourselves quiet and race in remembrance of Shiv Baba.

¹⁵¹Jaisē khānē K|kē samay bābā kahtē haĩ - yād mē̃ baiṭhkar khāō , apnā chart dēkhō .

¹⁷²For instance, Baba says: When you are eating, sit and eat in remembrance. ¹⁷³Look at your chart.

¹⁵²Bābā apnā tō batātē haĩ ki ham bhūl jātē haĩ .

¹⁷⁴Baba tells you his own chart and how he forgets to remember.

¹⁵³Kōśhiśh kartā hū̃ , bābā kō kahtā hū̃ bābā ham pūrā samay yād mē̃ rahū̃gā .

¹⁷⁵I try to remember Baba and I say to Baba: Baba, I will stay in remembrance all the time.

¹⁵⁴Āp hamārī khānsī band karō . ¹⁵⁵Sugar cum|kam karō .

¹⁷⁶You just stop my cough and reduce my sugar.

¹⁵⁶Apnē sāth jō mēhnat kartā hū̃ , vah batātā hū̃ . ¹⁵⁷Parantu maĩ khud hī bhūl jātā hū̃ tō khānsī cum|kam kaisē hōgī .

¹⁷⁷I tell you the effort that I make on myself, but I, myself, forget to remember. ¹⁷⁸So, how would the cough be reduced?

¹⁵⁸Jō bātē̃ bābā kē sāth kartā hū̃ , vah sach sunātā hū̃ .

¹⁷⁹I tell you honestly the conversation I have with Baba.

¹⁵⁹Bābā bachchō̃ kō batā dētē haĩ , bachchē bāp kō nahī̃ sunātē , lajjā ātī hai .

¹⁸⁰Baba tells you children, but you children don't tell the Father because you are ashamed.

¹⁶⁰Jhāṛū lagāō , khānā banāō tō bhī śhivbābā key|kī yād mē̃ banāō tō tākat āyēgī .

¹⁸¹When you sweep the floor or prepare food, do that in remembrance of Shiv Baba and you will receive strength.

¹⁶¹Yah bhī yukti chāhiē , ismē̃ tumhārā hī kalyāṇ hōgā phir tum yād mē̃ baiṭhē̃gē tō aurō̃ kō bhī kaśhiśh hōgī . ¹⁶²Ēk-dō kō kaśhiśh tō hōtī hai nā .

¹⁸²This method too is needed. ¹⁸³You will also benefit from that. ¹⁸⁴When you sit in remembrance, others will also be pulled; there is a pull for one another.

¹⁶³Jitnā tum jāstī yād mē̃ rahē̃gē utnā sannāṭā achchhā hō jāyēgā .

¹⁸⁵The more you stay in remembrance, the better the dead silence will be.

¹⁶⁴Ēk-dō kā prabhāv drama anusār paṛtā hai .

¹⁸⁶According to the drama, there is an influence on one another.

¹⁶⁵Yād kī yātrā tō bahut kalyāṇkārī hai , ismē̃ jhūṭh bōlnē key|kī darkār nahī̃ hai .

¹⁸⁷The pilgrimage of remembrance is very beneficial. ¹⁸⁸There is no need to tell lies about this.

¹⁶⁶Sachchē bāp K|kē bachchē haĩ tō sachchā hōkar chalnā hai .

¹⁸⁹You are children of the true Father and so you have to move along with honesty.

¹⁶⁷Bachchō̃ kō tō sab kuchh miltā hai . ¹⁶⁸Viśhva kī bādśhāhī miltī hai tō phir lōbh kar 10-20 sāṛiyā̃ ādi kyō̃ ikaṭṭhī kartē hō .

¹⁹⁰You children receive everything; you receive the sovereignty of the world, so why should you have greed and accumulate 10 to 20 saris?

¹⁶⁹Agar bahut chījē̃ ikaṭṭhī kartē rahē̃gē tō marnē samay bhī yād āyēgī isliē misāl dētē haĩ ki strī nē unkō kahā lāṭhī bhī chhōṛ dō , nahī̃ tō yah bhī yād āyēgī .

¹⁹¹If you continue to accumulate many things, you will remember them at the time of dying. ¹⁹²This is why the example is given: His wife told him to renounce even his stick because, otherwise, he would remember that at the end.

¹⁷⁰Kuchh bhī yād nahī̃ rahnā chāhiē .

¹⁹³Nothing should be remembered.

¹⁷¹Nahī̃ tō apnē liē hī musībat lātē haĩ .

¹⁹⁴Otherwise, you are creating some difficulty for yourself.

¹⁷²Jhūṭh bōlnē sē sauguṇā pāp chaṛh jātā hai .

¹⁹⁵By telling lies, you accumulate one hundred-fold sin.

¹⁷³Śhivbābā kā bhaṇḍārā sadaiv bharā rahtā hai , jāstī rakhnē key|kī bhī darkār kyā hai .

¹⁹⁶Shiv Baba's treasure store is always full, so there is no need for you to keep a lot.

¹⁷⁴Jiskī chōrī hō jātī hai tō sab kuchh diyā jātā hai .

¹⁹⁷If everything someone has is stolen, he is given everything.

¹⁷⁵Tum bachchō̃ kō bāp sē rājāī miltī hai , tō kyā kapṛē ādi nahī̃ milē̃gē .

¹⁹⁸You children receive the kingdom from the Father, so would you not receive clothes etc.?

¹⁷⁶Sirph phāltū kharchā nahī̃ karnā chāhiē kyōṅki ablāyē̃ hī madad kartī haĩ svarg key|kī sthāpanā mē̃ .

¹⁹⁹Just don't have unnecessary expenditure because it is the innocent, weak mothers who help in the establishment of heaven.

¹⁷⁷Unkē paisē aisē barbād bhī nahī̃ karnē chāhiē .

²⁰⁰Therefore, their money should not be wasted just like that.

¹⁷⁸Vah tumhārī parvariśh kartī haĩ tō tumhārā kām hai unhō̃ key|kī parvariśh karnā .

²⁰¹They look after you and so it is your duty to look after them.

¹⁷⁹Nahī̃ tō sau guṇā pāp sir par chaṛhtā hai .

²⁰²Otherwise, one hundred-fold sin is accumulated on your heads.

¹⁸⁰Achchhā  !

²⁰³Achcha.

¹⁸¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

¹⁸³Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁸⁴1 ) bāp kī yād mē̃ baiṭhtē samay zarā bhī buddhi idhar-udhar nahī̃ bhaṭaknī chāhiē .

²⁰⁷ 1. At the time of sitting in remembrance of the Father, your intellects should not wander here and there even slightly.

¹⁸⁵Sadā kamāī jamā hōtī rahē .

²⁰⁸Constantly continue to accumulate your income.

¹⁸⁶Yād aisī hō jō sannāṭā hō jāē .

²⁰⁹Let your remembrance be such that there is dead silence.

¹⁸⁷2 ) śharīr kō tandurūsta rakhnē K|kē liyē ghūmnē phirnē jātē hō tō āpas mē̃ jharmuī-jhagmuī ( parchintan ) nahī̃ karnā hai . ¹⁸⁸Jabān kō śhānt mē̃ rakh bāp kō yād karnē key|kī race karnī hai .

²¹⁰ 2. In order to keep your body healthy, do not gossip with your companions when you tour around, but keep yourself quiet and race in remembrance of the Father.

¹⁸⁹Bhōjan bhī bāp kī yād mē̃ khānā hai .

²¹¹Take your meals in remembrance of the Father.

¹⁹⁰Vardān  : niśhchaybuddhi ban kamjōr saṅkalpō̃ key|kī jāl kō samāpt karnē vālē saphaltā sampann bhav

²¹²Blessing: May you become full of success by your intellect having faith and end any web of weak thoughts.

¹⁹¹Abhī tak majority bachchē kamjōr saṅkalpō̃ kō svayã hī emerge kartē haĩ - sōchtē haĩ patā nahī̃ hōgā yā nahī̃ hōgā , kyā hōgā … yah kamjōr saṅkalp hī dīvār ban jātē haĩ aur saphaltā us dīvār K|kē andar chhip jātī hai .

²¹³ Until now, weak thoughts emerge in the majority of you children. ²¹⁴They think: I don’t know whether something will happen or not, or what will happen. ²¹⁵These weak thoughts become a wall and success gets hidden behind that wall.

¹⁹²Māyā kamjōr saṅkalpō̃ key|kī jāl bichhā dētī hai , usī jāl mē̃ phans jātē haĩ isliē maĩ niśhchaybuddhi vijayī hū̃ , saphaltā mērā janm siddha adhikār hai - is smr̥iti sē kamjōr saṅkalpō̃ kō samāpt karō .

²¹⁶Maya spins a web of waste thoughts and you become trapped in that web. ²¹⁷Therefore, let your intellect have faith of becoming victorious and of your having the birthright of success and thereby finish weak thoughts.

¹⁹³Slōgan  : tīsrā , jvālāmukhī nētra khulā rahē tō māyā śhaktihīn ban jāyēgī .

²¹⁸Slogan: Keep your third eye, your volcanic eye, open and Maya will become powerless.

²¹⁹*** Om Shanti ***