मंगलवार 9 जुलाई 2024 की दैनिक मुरली

⁰09-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/07/24 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - sachchē bāp kē sāth andar bāhar sachchā banō , tab hī dēvtā ban sakē̃gē .

¹Essence: Sweet children, remain honest internally and externally with the true Father for only then will you be able to become deities.

²Tum brāhmaṇ hī fariśhtā sō dēvtā bantē hō

²It is only you Brahmins who become angels and then deities.

³Praśhna  : is gyān kō sunnē vā dhāraṇ karnē kā adhikārī kaun hō saktā hai  ?

³Question: Who has a right to hear and imbibe this knowledge?

⁴Uttar  : jisnē all-round part bajāyā hai , jisnē sabsē jāstī bhakti kī hai , vahī gyān kō dhāraṇ karnē mē̃ bahut tīkhē jāyēṅgē .

⁴Answer: Those who have played all-round parts; those who have performed the most devotion are the ones who will become clever in imbibing this knowledge.

⁵Ūñch pad bhī vahī pāyēṅgē .

⁵They are the ones who will claim a high status.

⁶Tum bachchō̃ sē kōī kōī pūchhtē haĩ - tum śhāstrō̃ kō nahī̃ māntē hō  ?

⁶Some people ask you children: Do you not believe in the scriptures?

⁷Tō bōlō jitnā hamnē śhāstra paṛhē haĩ , bhakti kī hai , utnā duniyā mē̃ kōī nahī̃ kartā .

⁷Tell them: No one in the world has studied the scriptures as much as we have or has done as much devotion as we have.

⁸Hamē̃ ab bhakti kā phal milā hai , isliē ab bhakti key|kī darkār nahī̃ .

⁸We have now received the fruit of our devotion; this is why we no longer need to do devotion.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bēhad kā bāp bēhad K|kē bachchō̃ kō baiṭh samjhātē haĩ , sabhī ātmāō̃ kā bāp sabhī ātmāō̃ kō samjhātē haĩ kyōṅki vah sarv kā sadgati dātā hai .

¹⁰The unlimited Father sits here and explains to you unlimited children. ¹¹The Father of all souls explains to all souls because He is the One who grants salvation to all.

¹¹Jō bhī ātmāyē̃ haĩ , jīv ātmāyē̃ hī kahē̃gē .

¹²All souls are said to be in human bodies.

¹²Śharīr nahī̃ tō ātmā dēkh nahī̃ saktī .

¹³If a soul doesn’t have a body, he cannot see.

¹³Bhal drama K|kē plan anusār svarg key|kī sthāpanā bāp kar rahē haĩ parantu bāp kahtē haĩ maĩ svarg kō dēkhtā nahī̃ hū̃ .

¹⁴Although the Father establishes heaven according to the drama plan, the Father says: I do not see heaven.

¹⁴Jinhō̃ kē liē hai vahī dēkh saktē haĩ .

¹⁵Only those for whom heaven is made are able to see it.

¹⁵Tumkō paṛhākar phir maĩ tō kōī śharīr dhāraṇ kartā hī nahī̃ hū̃ .

¹⁶After teaching you, I do not take a body.

¹⁶Tō bigar śharīr dēkh kaisē sakū̃gā .

¹⁷Therefore, how could I see anything without a body?

¹⁷Aisē nahī̃ , jahā̃-tahā̃ mauzūd hū̃ . ¹⁸Sab kuchh dēkhtē haĩ .

¹⁸It is not that I am present here, there and everywhere and that I can see everything; no.

¹⁹Nahī̃ , bāp sirph dēkhtē haĩ tum bachchō̃ kō , jinkō gul-gul ( fool|phūl ) banākar yād kī yātrā sikhlātē haĩ .

¹⁹The Father simply sees you children and He teaches you the pilgrimage of remembrance and He makes you into beautiful flowers.

²⁰' yōg ' akṣhar bhakti kā hai .

²⁰The word “yoga” belongs to the path of devotion.

²¹Gyān dēnē vālā ēk gyān kā sāgar hai , unkō hī satgurū kahā jātā hai .

²¹Only the Ocean of Knowledge gives this knowledge. ²²Only He is called the Satguru.

²²Bākī sab haĩ gurū .

²³All others are gurus.

²³Sach bōlnē vālā , sachkhaṇḍ sthāpan karnē vālā vahī hai .

²⁴The One who speaks the truth is the One who establishes the land of truth.

²⁴Bhārat sachkhaṇḍ thā , vahā̃ sab dēvī-dēvtā nivās kartē thē .

²⁵Bharat was the land of truth and it was where all the deities used to reside.

²⁵Tum abhī manuṣhya sē dēvtā ban rahē hō .

²⁶You are now becoming deities from human beings.

²⁶Tō bachchō̃ kō samjhātē haĩ - sachchē bāp kē sāth andar-bāhar sachchā bannā hai .

²⁷Therefore, you children are told to become honest with the Father, internally and externally.

²⁷Pahlē tō kadam-kadam par jhūṭh hī thā , vah sab chhōṛnā paṛēgā , agar svarg mē̃ ūñch pad pānā chāhtē hō tō .

²⁸Previously, there was falsehood at every step. ²⁹You now have to renounce all of that if you want to claim a high status in heaven.

²⁸Bhal svarg mē̃ tō bahut jāyēṅgē parantu bāp kō jānkar bhī vikarmō̃ kō vināśh nahī̃ kiyā tō sajāyē̃ khākar hisāb-kitāb chuktū karnā paṛēgā , phir pad bhī bahut cum|kam milēgā .

³⁰Many of you will go to heaven, but, after recognising the Father, if you haven’t had your sins absolved, you will have to settle your karmic accounts by experiencing punishment and you will receive a low status.

²⁹Rājdhānī sthāpan hō rahī hai purūṣhōttam saṅgamyug par .

³¹The kingdom is being established at this most auspicious confluence age.

³⁰Rājdhānī na tō satyug mē̃ sthāpan hō saktī , na kaliyug mē̃ kyōṅki bāp satyug yā kaliyug mē̃ nahī̃ ātē haĩ .

³²The kingdom cannot be established in the golden age or in the iron age because the Father does not come into the golden or the iron age.

³¹Is yug kō kahā jātā hai purūṣhōttam kalyāṇkārī yug .

³³This age is called the most auspicious and benevolent age.

³²Ismē̃ hī bāp ākar sabkā kalyāṇ kartē haĩ .

³⁴The Father only comes in this age and benefits everyone.

³³Kaliyug kē bād satyug ānā hai isliē saṅgamyug bhī jarūr chāhiē .

³⁵The golden age comes after the iron age. ³⁶This is why there has to be the confluence age.

³⁴Bāp nē batāyā hai yah patit purānī duniyā hai .

³⁷The Father has explained that this world is old and impure.

³⁵Gāyan bhī hai dūr dēśh kā rahnē vālā … tō parāyē dēśh mē̃ apnē bachchē kahā̃ sē milē̃gē .

³⁸There is a song: The Resident of the Faraway Land. ³⁹How can He meet His children in the foreign land?

³⁶Parāyē dēśh mē̃ phir parāyē bachchē hī miltē haĩ .

⁴⁰He meets foreign children in the foreign land, of course.

³⁷Unhō̃ kō achchhī rīti samjhātē haĩ - maĩ kismē̃ pravēśh kartā hū̃ .

⁴¹He explains to them very clearly who it is whose body He enters.

³⁸Apnā bhī parichay dētē haĩ aur jismē̃ pravēśh kartā hū̃ unkō bhī samjhātā hū̃ ki yah tumhārā bahut janmō̃ K|kē ant kā janm hai .

⁴²He gives His own introduction and He also explains to the one whom He enters that this is now the final one of his many births.

³⁹Kitnā clear hai .

⁴³It is very clear.

⁴⁰Abhī tum yahā̃ purūṣhārthī hō , sampūrṇ pavitra nahī̃ .

⁴⁴You are still effort-makers here; you are not completely pure.

⁴¹Sampūrṇ pavitra kō phariśhtā kahā jātā hai .

⁴⁵Those who are completely pure are called angels.

⁴²Jō pavitra nahī̃ unkō patit hī kahē̃gē .

⁴⁶Those who are not pure are called impure.

⁴³Phariśhtā bannē kē bād phir dēvtā bantē hō .

⁴⁷Only after becoming angels do you become deities.

⁴⁴Sūkṣhmavatan mē̃ tum sampūrṇ phariśhtā dēkhtē hō , unhō̃ kō phariśhtā kahā jātā hai .

⁴⁸You see perfect angels in the subtle region; they are called angels.

⁴⁵Tō bāp samjhātē haĩ - bachchē , ēk alf kō hī yād karnā hai .

⁴⁹The Father explains: Children, only remember the one Alpha.

⁴⁶Alf mānā bābā , unkō allāh bhī kahtē haĩ .

⁵⁰Alpha means Baba. ⁵¹He is also known as Allah.

⁴⁷Bachchē samajh gayē haĩ bāp sē svarg kā varsā miltā hai .

⁵²You children have understood that you receive your inheritance of heaven from the Father.

⁴⁸Svarg kaisē rachtē haĩ  ?

⁵³How is heaven created?

⁴⁹Yād kī yātrā aur gyān sē .

⁵⁴Through the pilgrimage of remembrance and this knowledge.

⁵⁰Bhakti mē̃ gyān hōtā nahī̃ .

⁵⁵There is none of this knowledge on the path of devotion.

⁵¹Gyān sirph ēk hī bāp dētē haĩ brāhmaṇō̃ kō .

⁵⁶Only the one Father gives this knowledge to you Brahmins.

⁵²Brāhmaṇ chōṭī haĩ nā .

⁵⁷Brahmins are the topknot.

⁵³Abhī tum brāhmaṇ hō phir bājōlī khēlē̃gē . ⁵⁴Brāhmaṇ dēvtā kṣhatriya . . . . . . . . iskō kahā jātā hai virāṭ rūp .

⁵⁸You are now Brahmins and you then play the game of somersaulting: Brahmins, deities, warriors, merchants. ⁵⁹This is called the variety-form image.

⁵⁵Virāṭ rūp kōī brahmā , viṣhṇu , śhaṅkar kā nahī̃ kahē̃gē .

⁶⁰The variety-form image is not that of Brahma, Vishnu and Shankar.

⁵⁶Usmē̃ chōṭī brāhmaṇ tō haĩ nahī̃ .

⁶¹The topknot of Brahmins is not shown in that image.

⁵⁷Bāp brahmā tan mē̃ ātē haĩ - yah tō kōī jāntā nahī̃ .

⁶²No one knows that the Father comes into the body of Brahma.

⁵⁸Brāhmaṇ kul hī sarvōttam kul hai , jabki bāp ākar paṛhātē haĩ .

⁶³The Brahmin clan is the most elevated clan because the Father comes and teaches them.

⁵⁹Bāp śhūdrō̃ kō tō nahī̃ paṛhāyēṅgē nā .

⁶⁴The Father would not teach shudras.

⁶⁰Brāhmaṇō̃ kō hī paṛhātē haĩ .

⁶⁵He only teaches you Brahmins.

⁶¹Paṛhānē mē̃ bhī time lagtā hai , rājdhānī sthāpan hōnī hai .

⁶⁶This study takes time because a kingdom is being established.

⁶²Tum ūñch tē ūñch purūṣhōttam banō .

⁶⁷You have to become the most elevated humans.

⁶³Naī duniyā kaun rachēgā  ?

⁶⁸Who creates the new world?

⁶⁴Bāp hī rachēgā .

⁶⁹The Father creates it.

⁶⁵Yah bhūlō mat .

⁷⁰Do not forget this.

⁶⁶Māyā tumkō bhulātī hai , unkā tō dhandhā hī yah hai .

⁷¹Maya makes you forget this. ⁷²That is her business.

⁶⁷Gyān mē̃ itnā interfere nahī̃ kartī hai , yād mē̃ hī kartī hai .

⁷³She does not interfere as much in this knowledge as she does in remembrance.

⁶⁸Ātmā mē̃ bahut kichṛā bharā huā hai , vah bāp kī yād bigar sāph hō na sakē .

⁷⁴You souls are filled with a great deal of rubbish and that cannot be cleared without your having remembrance of the Father.

⁶⁹Yōg akṣhar sē bachchē bahut mūnjhtē haĩ .

⁷⁵Some children become very confused by the word “yoga”.

⁷⁰Kahtē haĩ bābā hamārā yōg nahī̃ lagtā .

⁷⁶They say: Baba, I am unable to have yoga.

⁷¹Vāstav mē̃ yōg akṣhar un haṭhyōgiyō̃ kā hai .

⁷⁷In fact, the word “yoga” belongs to hatha yogis.

⁷²Sannyāsī kahtē haĩ brahm sē yōg lagānā hai .

⁷⁸Sannyasis say, “Have yoga with the brahm element.”

⁷³Ab brahm tatva tō bahut baṛā lambā-chauṛā hai , jaisē ākāśh mē̃ stars dēkhnē mē̃ ātē haĩ , vaisē vahā̃ bhī chhōṭē-chhōṭē star misal ātmāyē̃ haĩ . ⁷⁴Vah hai āsmān sē pār , jahā̃ sūrya chānd key|kī rōśhnī nahī̃ .

⁷⁹However, the brahm element is vast. ⁸⁰Just as stars are visible in the sky, in the same way, there are tiny souls like stars up above, beyond the sky, where there is no light of the sun or moon.

⁷⁵Tō dēkhō kitnē chhōṭē-chhōṭē rocket tum hō .

⁸¹So, just see, you are such tiny rockets.

⁷⁶Tab bābā kahtē haĩ - pahlē-pahlē ātmā kā gyān dēnā chāhiē .

⁸²This is why Baba says: First of all, you have to give everyone the knowledge of souls.

⁷⁷Vah tō ēk bhagvān hī dē saktē haĩ .

⁸³Only God can give this knowledge.

⁷⁸Aisē nahī̃ , sirph bhagvān kō nahī̃ jāntē . ⁷⁹Parantu ātmā kō bhī nahī̃ jāntē .

⁸⁴It is not only that people don’t know God, but they do not know about souls either.

⁸⁰Itnī chhōṭī see|sī|C ātmā mē̃ 84 K|kē chakra kā avināśhī part bharā huā hai , inkō hī kudrat kahā jātā hai , aur kuchh nahī̃ kah saktē .

⁸⁵Such a tiny soul is filled with an imperishable part in the cycle of 84 births. ⁸⁶This is called the wonder of nature. ⁸⁷It cannot be called anything else.

⁸¹Ātmā 84 kā chakra lagātī hī rahtī hai .

⁸⁸Souls continue to go around the cycle of 84 births.

⁸²Her|har 5 hajār varṣh bād yah chakra phirtā hī rahtā hai .

⁸⁹This cycle continues to turn every 5000 years.

⁸³Yah drama mē̃ nūndh hai .

⁹⁰This is fixed in the drama.

⁸⁴Duniyā avināśhī hai , kabhī vināśh kō nahī̃ pātī .

⁹¹The world is imperishable; it can never be destroyed.

⁸⁵Vō lōg dikhātē haĩ baṛī pralay hōtī hai phir śhrīkr̥iṣhṇa aṅgūṭhā chūstā huā pīpal K|kē pattē par ātā hai .

⁹²People say that annihilation takes place and that Shri Krishna then comes on a pipal leaf, sucking his thumb.

⁸⁶Parantu aisē kōī hōtā thōṛēhī hai . ⁸⁷Yah tō bēkāydē hai . ⁸⁸Mahāpralay kabhī hōtī nahī̃ .

⁹³However, this does not happen; it is against the law of nature because total annihilation never takes place.

⁸⁹Ēk dharm key|kī sthāpanā aur anēk dharmō̃ kā vināśh chaltā hī rahtā hai .

⁹⁴One religion is established and all other religions are destroyed. ⁹⁵This continues for all time.

⁹⁰Is samay mukhya 3 dharm haĩ .

⁹⁶At this time, there are three main religions.

⁹¹Yah tō auspicious saṅgamyug hai .

⁹⁷This is the most auspicious confluence age.

⁹²Purānī duniyā aur naī duniyā mē̃ rāt-din kā fark hai .

⁹⁸There is a difference of night and day between the old world and the new world.

⁹³Kal naī duniyā thī , āj purānī hai .

⁹⁹Yesterday the world was new and today it is old.

⁹⁴Kal key|kī duniyā mē̃ kyā thā - yah tum samajh saktē hō .

¹⁰⁰Only you understand what existed in the world yesterday.

⁹⁵Jō jis dharm kā hai , us dharm key|kī hī sthāpanā kartē haĩ .

¹⁰¹Whichever religion it is, it is established by the one who belongs to that religion.

⁹⁶Vō tō sirph ēk ātē haĩ , bahut nahī̃ hōtē .

¹⁰²Only one soul comes, not many.

⁹⁷Phir dhīrē-dhīrē vr̥iddhi hōtī hai .

¹⁰³Then, expansion gradually takes place.

⁹⁸Bāp kahtē haĩ tum bachchō̃ kō kōī taklīph nahī̃ dētā hū̃ .

¹⁰⁴The Father says: I do not give you children any difficulty.

⁹⁹Bachchō̃ kō taklīph kaisē dēgē  !

¹⁰⁵How could I give any difficulty to the children?

¹⁰⁰Most beloved bāp hai nā .

¹⁰⁶He is the most beloved Father.

¹⁰¹Kahtē haĩ maĩ tumhārā sadgati dātā , duḥkh hartā sukh kartā hū̃ .

¹⁰⁷He says: I am the Bestower of Salvation for you. ¹⁰⁸I am the Remover of Sorrow and the Bestower of Happiness.

¹⁰²Yād bhī mujh ēk kō kartē haĩ .

¹⁰⁹It is I alone whom you remember.

¹⁰³Bhakti mārg mē̃ kyā kar diyā hai , kitnī gāliyā̃ mujhē dētē haĩ  !

¹¹⁰What have people been doing on the path of devotion? ¹¹¹They have defamed Me a great deal.

¹⁰⁴Kahtē haĩ god is one .

¹¹²It is said: God is One.

¹⁰⁵Sr̥iṣhṭi kā chakra bhī ēk hī hai , aisē nahī̃ , ākāśh mē̃ kōī duniyā hai . ¹⁰⁶Ākāśh mē̃ stars haĩ .

¹¹³There is only one world cycle. ¹¹⁴It is not that there is another world up in the sky; there are stars in the sky.

¹⁰⁷Manuṣhya tō samajhtē haĩ ēk-ēk star mē̃ sr̥iṣhṭi hai . ¹⁰⁸Nīchē bhī duniyā hai .

¹¹⁵People think that there is a world in every star and that there is also a world down below.

¹⁰⁹Yah sab haĩ bhakti mārg key|kī bātē̃ .

¹¹⁶All of those things belong to the path of devotion.

¹¹⁰Ūñch tē ūñch bhagvān ēk hai .

¹¹⁷There is only the one highest-on-high God.

¹¹¹Kahtē bhī haĩ sārē sr̥iṣhṭi key|kī ātmāyē̃ tumhārē mē̃ pirōī huī haĩ , yah jaisē mālā hai .

¹¹⁸It is said: All the souls of the whole world are threaded within You like a rosary.

¹¹²Inkō bēhad key|kī rūdra mālā bhī kah saktē haĩ . ¹¹³Sūtra mē̃ bāndhī huī haĩ .

¹¹⁹That can also be called the unlimited rosary of Rudra; they are all threaded together.

¹¹⁴Gātē haĩ parantu samajhtē kuchh nahī̃ .

¹²⁰People sing this but they don’t understand anything.

¹¹⁵Bāp ākar samjhātē haĩ - bachchē , maĩ tumkō zarā bhī taklīph nahī̃ dētā hū̃ .

¹²¹The Father comes and explains: Children, I don’t give you the slightest difficulty.

¹¹⁶Yah bhī batāyā hai jinhōnnē pahlē-pahlē bhakti kī hai , vahī gyān mē̃ tīkhē jāyēṅgē .

¹²²You have also been told that the first ones who did devotion become the ones who will go fast in this knowledge.

¹¹⁷Bhakti jāstī kī hai tō phal bhī unkō jāstī milnā chāhiē .

¹²³If they have done a great deal of devotion, they will also receive a great deal of fruit.

¹¹⁸Kahtē haĩ bhakti kā phal bhagvān dētē haĩ , vah hai gyān kā sāgar . ¹¹⁹Tō jarūr gyān sē hī phal dēgē .

¹²⁴It has been said that God gives the fruit of devotion. ¹²⁵He is the Ocean of Knowledge, and so He would surely give the knowledge as fruit.

¹²⁰Bhakti K|kē phal kā kiskō bhī patā nahī̃ hai .

¹²⁶No one knows about the fruit of devotion.

¹²¹Bhakti kā phal hai gyān , jissē svarg kā varsā sukh miltā hai .

¹²⁷The fruit of devotion is this knowledge through which you receive the inheritance of the happiness of heaven.

¹²²Tō phal dētē haĩ arthāt narkvāsī sē svargvāsī banātē haĩ ēk bāp .

¹²⁸Only the one Father gives you this fruit, that is, He changes you from residents of hell into residents of heaven.

¹²³Rāvaṇ kā bhī kiskō patā nahī̃ hai . ¹²⁴Kahtē bhī haĩ yah purānī duniyā hai .

¹²⁹No one even knows about Ravan. ¹³⁰They say that this world is old.

¹²⁵Kab sē purānī hai - vah hisāb nahī̃ lagā saktē haĩ .

¹³¹How long has it been old? ¹³²They cannot calculate this.

¹²⁶Bāp hai manuṣhya sr̥iṣhṭi rūpī jhāṛ kā bījrūp .

¹³³The Father is the Seed of the human world tree.

¹²⁷Satya hai .

¹³⁴He is the Truth.

¹²⁸Vah kabhī vināśh nahī̃ hōtā , inkō ulṭā jhāṛ kahtē haĩ . ¹²⁹Bāp ūpar mē̃ hai , ātmāyē̃ bāp kō ūpar dēkh bulātī haĩ , śharīr tō nahī̃ bulā saktā .

¹³⁵He can never be destroyed. ¹³⁶This tree is called the inverted tree; the Father is up above. ¹³⁷Souls look up and call out to the Father. ¹³⁸Bodies cannot call out.

¹³⁰Ātmā tō ēk śharīr sē nikal dūsrē mē̃ chalī jātī hai .

¹³⁹A soul leaves a body and enters another one.

¹³¹Ātmā na ghaṭtī , na baṛhtī , na kabhī mr̥ityu kō pātī hai .

¹⁴⁰Souls never increase or decrease in size, nor do they ever die.

¹³²Yah khēl banā huā hai .

¹⁴¹This play is predestined.

¹³³Sārē khēl K|kē ādi-madhy-ant kā rāz bāp nē batāyā hai .

¹⁴²The Father has explained to you the secrets of the beginning, the middle and the end of the whole play.

¹³⁴Āstik bhī banāyā hai .

¹⁴³He has also made you into theists.

¹³⁵Yah bhī batāyā ki in lakṣhmī-nārāyaṇ mē̃ yah gyān nahī̃ hai .

¹⁴⁴He has also told you that Lakshmi and Narayan don’t have this knowledge.

¹³⁶Vahā̃ tō āstik-nāstik kā patā hī nahī̃ rahtā hai .

¹⁴⁵There you don’t know about atheists or theists.

¹³⁷Is samay bāp hī arth|earth samjhātē haĩ .

¹⁴⁶It is at this time that the Father explains the meaning of this.

¹³⁸Nāstik unkō kahā jātā hai jō na bāp kō , na rachnā K|kē ādi-madhy-ant kō , na duration kō jāntē haĩ .

¹⁴⁷Atheists are those who do not know the Father or the beginning, the middle and the end of His creation or its duration.

¹³⁹Is samay tum āstik banē hō .

¹⁴⁸At this time you become theists.

¹⁴⁰Vahā̃ yah bātē̃ hī nahī̃ .

¹⁴⁹This aspect is not there at all.

¹⁴¹Khēl hai nā .

¹⁵⁰This is a play.

¹⁴²Jō bāt ēk second mē̃ hōtī vah phir dūsrē second mē̃ nahī̃ hōtī .

¹⁵¹Whatever happens in one second does not repeat in the next second.

¹⁴³Drama mē̃ ṭik-ṭik hōtī rahtī hai .

¹⁵²The drama continues to tick away.

¹⁴⁴Jō past huā chakra phirtā jāyēgā . ¹⁴⁵Jaisē bioscope hōtā hai , dō ghaṇṭē yā tīn ghaṇṭē bād phir vahī bioscope hūbahū repeat hōgā .

¹⁵³That which has passed, that reel continues to turn, just as when a film is shown, that same film is repeated again identically after two or three hours.

¹⁴⁶Makān ādi tōṛ ḍāltē haĩ phir dēkhē̃gē banā huā hai .

¹⁵⁴The buildings etc. collapse in the film and later you see those same buildings being shown again.

¹⁴⁷Vahī hūbahū repeat hōtā hai .

¹⁵⁵That also repeats identically.

¹⁴⁸Ismē̃ mūnjhnē key|kī bāt hī nahī̃ .

¹⁵⁶There is no need to be confused about this.

¹⁴⁹Mukhya bāt hai ātmāō̃ kā bāp paramātmā hai .

¹⁵⁷The main aspect is that of God, the Father of souls.

¹⁵⁰Ātmāyē̃ paramātmā alag rahē bahukāl . . . . alag hōtī haĩ , yahā̃ ātī haĩ part bajānē .

¹⁵⁸Souls have been separated from the Supreme Soul for a long time. ¹⁵⁹They separate and then come down here to play their parts.

¹⁵¹Tum pūrē 5 hazār varṣh alag rahē hō .

¹⁶⁰You have remained separated for a total of 5000 years.

¹⁵²Tum mīṭhē bachchō̃ kō all-round part milā hai isliē tumkō hī samjhātē haĩ . ¹⁵³Gyān K|kē bhī tum adhikārī hō .

¹⁶¹You sweet children have received all-round parts. ¹⁶²This is why it is only explained to you that you are the ones who have a right to this knowledge.

¹⁵⁴Sabsē jāstī bhakti jisnē kī hai , gyān mē̃ bhī vahī tīkhē jāyēṅgē , pad bhī ūñch pāyēṅgē .

¹⁶³Those who have done the most devotion are the ones who will go fast in this knowledge and they will also claim a high status.

¹⁵⁵Pahlē-pahlē ēk śhivbābā key|kī bhakti hōtī hai phir dēvtāō̃ key|kī .

¹⁶⁴First, it is Shiv Baba who is worshipped and then the deities.

¹⁵⁶Phir 5 tatvō̃ key|kī bhī bhakti kartē , vyabhichārī ban jātē haĩ .

¹⁶⁵Later, you become adulterated by worshipping the five elements.

¹⁵⁷Abhī bēhad kā bāp tumkō bēhad mē̃ lē jātē haĩ , vah phir bēhad K|kē bhakti K|kē agyān mē̃ lē jātē haĩ .

¹⁶⁶The Father is now taking you into the unlimited whereas those people lead you into the unlimited ignorance of devotion.

¹⁵⁸Ab bāp tum bachchō̃ kō samjhātē haĩ - apnē kō ātmā samajh mujh ēk bāp kō yād karō .

¹⁶⁷The Father now explains to you children: Consider yourselves to be souls and remember Me, the Father.

¹⁵⁹Phir bhī yahā̃ sē bāhar jānē sē māyā bhulā dētī hai .

¹⁶⁸However, when they leave here, Maya makes them forget.

¹⁶⁰Jaisē garbh mē̃ paśhchātāp kartē haĩ - ham aisē nahī̃ karē̃gē , bāhar ānē sē bhūl jātē haĩ . ¹⁶¹Yahā̃ bhī aisē hai , bāhar jānē sē hī bhūl jātē haĩ .

¹⁶⁹Just as a soul repents in a womb and promises not to perform any more sinful actions but forgets that when he comes out, so it is the same here. ¹⁷⁰When they leave here, they forget.

¹⁶²Yah bhūl aur abhul kā khēl hai .

¹⁷¹This is a play about forgetting and not forgetting.

¹⁶³Abhī tum bāp K|kē adopted bachchē banē hō . ¹⁶⁴Śhivbābā hai nā .

¹⁷²You have now become the adopted children of the Father, that is of Shiv Baba.

¹⁶⁵Vah hai sab ātmāō̃ kā bēhad kā bāp .

¹⁷³He is the unlimited Father of all souls.

¹⁶⁶Bāp kitnā dūr sē ātē haĩ .

¹⁷⁴The Father comes from so far away.

¹⁶⁷Unkā ghar hai paramdhām .

¹⁷⁵His home is the supreme abode.

¹⁶⁸Paramdhām sē āyēṅgē tō jarūr bachchō̃ kē liē saugāt lē āyēṅgē .

¹⁷⁶When He comes from the supreme abode, He surely brings a gift for the children.

¹⁶⁹Hathēlī par bahiśht saugāt mē̃ lē ātē haĩ .

¹⁷⁷He brings Paradise on the palm of His hand as the gift.

¹⁷⁰Bāp kahtē haĩ second mē̃ svarg kī bādśhāhī lō|low . ¹⁷¹Sirph bāp kō jānō .

¹⁷⁸The Father says: Take your kingdom of heaven in a second: simply recognise the Father.

¹⁷²Sabhī ātmāō̃ kā bāp tō hai nā .

¹⁷⁹He is the Father of all souls.

¹⁷³Kahtē haĩ maĩ tumhārā bāp hū̃ .

¹⁸⁰He says: I am your Father.

¹⁷⁴Maĩ kaisē ātā hū̃ - vah bhī tumkō samjhātā hū̃ .

¹⁸¹I also explain to you how I come.

¹⁷⁵Mujhē rath tō jarūr chāhiē .

¹⁸²I definitely need a chariot.

¹⁷⁶Kaun-sā rath  ?

¹⁸³Which chariot?

¹⁷⁷Kōī mahātmā kā tō nahī̃ lē saktē .

¹⁸⁴I cannot take the chariot of any of the mahatmas.

¹⁷⁸Manuṣhya kahtē haĩ tum brahmā kō bhagvān , brahmā kō dēvtā kahtē hō .

¹⁸⁵Human beings say that you call Brahma God and that you also call Brahma a deity.

¹⁷⁹Arē , ham kahā̃ kahtē haĩ  !

¹⁸⁶Oh! but we don’t say this.

¹⁸⁰Jhāṛ kē ūpar ēkdam ant mē̃ khaṛē haĩ , jabki jhāṛ sārā tamōpradhān hai .

¹⁸⁷He is shown standing at the top of the tree when the whole tree becomes tamopradhan.

¹⁸¹Brahmā bhī vahā̃ khaṛā hai tō bahut janmō̃ K|kē ant kā janm huā nā .

¹⁸⁸Brahma is shown there and so this would be the last of his many births.

¹⁸²Bābā khud kahtē haĩ mērē bahut janmō̃ K|kē ant K|kē janm mē̃ jab vānaprasth avasthā hōtī hai tab bāp āyē haĩ . ¹⁸³Jō ākar dhandhā ādi chhuṛāyā .

¹⁸⁹Baba himself says: When I reach the age of retirement, the Father enters me in my final birth, He came and made me renounce my whole business etc.

¹⁸⁴Sāṭh varṣh kē bād manuṣhya bhakti kartē haĩ bhagvān sē milnē kē liē .

¹⁹⁰People begin to do devotion after the age of 60 in order to meet God.

¹⁸⁵Bāp kahtē haĩ tum sab manuṣhya mat par thē , abhī bābā tumhē̃ śhrīmat dē rahē haĩ .

¹⁹¹The Father says: You were all following the dictates of human beings. ¹⁹²Baba is now giving you shrimat.

¹⁸⁶Śhāstra likhnē vālē bhī manuṣhya haĩ .

¹⁹³It is human beings who write the scriptures.

¹⁸⁷Dēvtāyē̃ tō likhtē nahī̃ , na paṛhtē haĩ .

¹⁹⁴Deities neither write them nor study them.

¹⁸⁸Satyug mē̃ śhāstra hōtē nahī̃ . ¹⁸⁹Bhakti hī nahī̃ .

¹⁹⁵There are no scriptures in the golden age; there is no devotion.

¹⁹⁰Śhāstrō̃ mē̃ sab karmkāṇḍ likhā huā hai . ¹⁹¹Yahā̃ vah bāt hai nahī̃ .

¹⁹⁶In the scriptures, it is all the physical rituals that are mentioned; it is not like that here.

¹⁹²Tum dēkhtē hō bābā gyān dētē haĩ .

¹⁹⁷You can see that Baba gives you this knowledge.

¹⁹³Bhakti mārg mē̃ tō hamnē śhāstra bahut paṛhē haĩ .

¹⁹⁸You have studied many scriptures on the path of devotion.

¹⁹⁴Kōī pūchhē tum vēdō̃-śhāstrō̃ ādi kō nahī̃ māntē hō  ? ¹⁹⁵Bōlō , jō bhī manuṣhya mātra haĩ unsē jyādā ham māntē haĩ .

¹⁹⁹If anyone asks you, “Do you not believe in the Vedas and scriptures?” tell them: We believe in them more than any other human beings.

¹⁹⁶Śhurū sē lēkar avyabhichārī bhakti hamnē śhurū kī hai .

²⁰⁰We are the ones who began unadulterated devotion in the beginning.

¹⁹⁷Abhī hamkō gyān milā hai .

²⁰¹We have now received this knowledge.

¹⁹⁸Gyān sē sadgati hōtī hai phir ham bhakti kō kyā karē̃gē .

²⁰²It is through this knowledge that there is salvation and so why should we do devotion?

¹⁹⁹Bāp kahtē haĩ - bachchē , hear no evil , see no evil . . . . tō bāp kitnā simple rīti samjhātē haĩ - mīṭhē-mīṭhē bachchē , apnē kō ātmā niśhchay karō .

²⁰³The Father says: Children, hear no evil! see no evil! ²⁰⁴Therefore, the Father explains in such a simple way: Sweetest children, have the faith that you are souls.

²⁰⁰Maĩ ātmā hū̃ , vah kah dētē allāh hū̃ .

²⁰⁵I am a soul. ²⁰⁶They say that they are Allah.

²⁰¹Tumkō śhikṣhā miltī hai maĩ ātmā hū̃ , bāp kā bachchā hū̃ .

²⁰⁷You receive the teachings to consider yourselves to be souls, children of the Father.

²⁰²Yahī māyā ghaṛī-ghaṛī bhulātī hai .

²⁰⁸Maya repeatedly makes you forget this.

²⁰³Dēh-abhimānī hōnē sē hī ulṭā kām hōtā hai .

²⁰⁹It is by coming into body consciousness that you perform wrong types of action.

²⁰⁴Ab bāp kahtē haĩ - bachchē , bāp kō bhūlō mat .

²¹⁰The Father now says: Children, do not forget the Father.

²⁰⁵Time west|waste mat karō .

²¹¹Do not waste time.

²⁰⁶Achchhā  !

²¹²Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²¹⁰1 ) rachayitā aur rachnā K|kē rāz kō yathārth samajh āstik bannā hai .

²¹⁶ 1. Understand the secrets of the Creator and creation accurately and become theists.

²¹¹Drama K|kē gyān mē̃ mūnjhnā nahī̃ hai .

²¹⁷Don't become confused about this knowledge of the drama.

²¹²Apnī buddhi kō had sē nikāl bēhad mē̃ lē jānā hai .

²¹⁸Remove your intellect from all limitations and take it into the unlimited.

²¹³2 ) sūkṣhmavatanvāsī phariśhtā bannē kē liē sampūrṇ pavitra bannā hai .

²¹⁹ 2. In order to become an angel, a resident of the subtle region, become completely pure.

²¹⁴Ātmā mē̃ jō kichṛā bharā hai , usē yād K|kē bal sē nikāl sāph karnā hai .

²²⁰With the power of remembrance, remove all the rubbish with which you are filled and become clean.

²¹⁵Vardān  : īśhvarīy ras kā anubhav kar ēkras sthiti mē̃ sthit rahnē vālī śhrēṣhṭh ātmā bhav

²²¹Blessing: May you remain stable in a constant and stable stage and become an elevated soul by experiencing God’s sweetness.

²¹⁶Jō bachchē īśhvarīy ras kā anubhav kar lētē haĩ unkō duniyā K|kē sab ras phīkē lagtē haĩ .

²²² The children who experience God’s sweetness find all tastes of the world to be bland.

²¹⁷Jab hai hī ēk ras mīṭhā tō ēk hī taraph attention jāyēgā nā .

²²³Since just the one taste is sweet, your attention would only go to that One, would it not?

²¹⁸Sahaj hī ēk taraph man lag jātā hai , mēhnat nahī̃ lagtī hai .

²²⁴Your mind will easily go to that One; it will not take any effort.

²¹⁹Bāp kā snēh , bāp key|kī madad , bāp kā sāth , bāp dvārā sarv prāptiyā̃ sahaj ēkras sthiti banā dētī haĩ .

²²⁵The Father’s love, the Father’s help, the Father’s company and all attainments from the Father will easily enable you to make your stage constant and stable.

²²⁰Aisī ēkras sthiti mē̃ sthit rahnē vālī ātmāyē̃ hī śhrēṣhṭh haĩ .

²²⁶Only souls who remain stable in such a constant and stable stage are elevated.

²²¹Slōgan  : kichṛē kō samākar ratna dēnā hī master sāgar bannā hai .

²²⁷Slogan: To merge all the rubbish in you and give jewels is to become a master ocean.

²²⁸*** Om Shanti ***