शुक्रवार 12 जुलाई 2024 की दैनिक मुरली

⁰12-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ sāhēbjādē sō śhahjādē bannā hai , isliē yād kī yātrā sē apnē vikarmō̃ kō bhasma karō ' '

¹Essence: Sweet children, you have to belong to the Lord and Master and then become princes and princesses. ²Therefore, burn your sins away with the pilgrimage of remembrance.

²Praśhna  : kis ēk vidhi sē tumhārē sab duḥkh dūr hō jātē haĩ  ?

³Question: By using which method is all your sorrow removed?

³Uttar  : jab tum apnī nazar bāp key|kī nazar sē milātē hō tō nazar milnē sē tumhārē sab duḥkh dūr hō jātē haĩ kyōṅki apnē kō ātmā samajhkar bāp kō yād karnē sē sab pāp kaṭ jātē haĩ .

⁴Answer: When you look in the eyes of the Father and your eyes meet His, all your sorrow is removed because, by remembering the Father while considering yourselves to be souls, all your sins are cut away.

⁴Yahī hai tumhārī yād kī yātrā .

⁵This is your pilgrimage of remembrance.

⁵Tum dēh K|kē sab dharm chhōṛ bāp kō yād kartē hō , jissē ātmā satōpradhān ban jātī hai , tum sukhdhām K|kē mālik ban jātē hō .

⁶You renounce all bodily religions and remember the Father. ⁷By doing this, you souls become satopradhan and you then become the masters of the land of happiness.

⁶Ōm śhānti .

⁸Om shanti.

⁷Śhiv bhagvānuvāch , apnē kō ātmā samajhkar baiṭhō .

⁹God Shiva speaks: Sit here considering yourselves to be souls.

⁸Bāp farmātē haĩ śhiv bhagvānuvāch mānā hī śhivbābā samjhātē haĩ bachchē apnē kō ātmā samajhkar baiṭhō kyōṅki tum sab brothers hō .

¹⁰The Father asks this of you. ¹¹“God Shiva speaks” means that Shiv Baba explains: Children, sit here considering yourselves to be souls, because all of you are brothers.

⁹Ēk hī bāp K|kē bachchē hō .

¹²All of you are children of the one Father.

¹⁰Ēk hī bāp sē varsā lēnā hai , hūbahū jaisē 5 hazār varṣh pahlē bāp sē varsā liyā thā .

¹³You have to claim your inheritance from the one Father, exactly as you claimed it from the Father 5000 years ago.

¹¹Ādi sanātan dēvī-dēvatāō̃ key|kī rājdhānī mē̃ thē .

¹⁴You were in the kingdom of the original, eternal deities.

¹²Bāp baiṭh samjhātē haĩ tum sūryavanśhī arthāt viśhva K|kē mālik kaisē ban saktē hō . ¹³Mujh apnē bāp kō yād karō .

¹⁵The Father sits here and explains to you how you can become part of the sun dynasty, that is, how you become the masters of the world: Remember Me, your Father.

¹⁴Tum sab ātmāyē̃ bhāī hō .

¹⁶All of you souls are brothers.

¹⁵Ūñch tē ūñch bhagvān ēk hī hai .

¹⁷God, the Highest on High, is only One.

¹⁶Us sachchē sāhēb K|kē bachchē sāhēbjādē haĩ .

¹⁸You children of that true Lord are those who belong to the Lord and Master.

¹⁷Yah bāp baiṭh samjhātē haĩ , unkī śhrīmat par buddhi kā yōg lagāyēṅgē tō tumhārē pāp sab kaṭ jāyēṅgē . ¹⁸Sab duḥkh dūr hō jāyēṅgē .

¹⁹The Father sits here and explains these things. ²⁰If you connect your intellects in yoga, according to His shrimat, all your sins will be cut away and all your sorrow will be removed.

¹⁹Bāp sē jab hamārī āṅkhē̃ miltī haĩ tō sab duḥkh dūr hō jātē haĩ .

²¹When your eyes meet the Father's eyes, all your sorrow is removed.

²⁰Āṅkhē milānē kā bhī arth|earth samjhātē haĩ .

²²Baba also explains to you the meaning of “a meeting of the eyes”.

²¹Apnē kō ātmā samajh bāp kō yād karō , yah hai yād kī yātrā .

²³Consider yourselves to be souls and remember the Father - this is the pilgrimage of remembrance.

²²Iskō yōg agni bhī kahā jātā hai .

²⁴This is also called the fire of yoga.

²³Is yōg agni sē tumhārē jō janma-janmāntar K|kē pāp haĩ , vah bhasma hō jāyēṅgē .

²⁵All your sins of many births will be burnt away in this fire of yoga.

²⁴Yah hai hī duḥkhdhām . ²⁵Sabhī narkvāsī haĩ .

²⁶This is a land of sorrow where all are residents of hell.

²⁶Tumnē bahut pāp kiyē haĩ , iskō kahā jātā hai rāvaṇ rājya .

²⁷You have committed a lot of sin. ²⁸This is called the kingdom of Ravan.

²⁷Satyug kō kahā jātā hai rām-rājya .

²⁹The golden age is called the kingdom of Rama.

²⁸Tum aisē samjhā saktē hō .

³⁰You can explain in this way.

²⁹Bhal kitnī bhī baṛī sabhā baiṭhī hō , bhāṣhaṇ karnē mē̃ harjā thōṛēhī hai .

³¹No matter how big a gathering is sitting there, let there be no hesitation in giving them a lecture.

³⁰Tum tō bhagvānuvāch kahtē rahtē hō .

³²Just continue to say: “These are the versions of God.

³¹Śhiv bhagvānuvāch - ham sab ātmāyē̃ unkī santān haĩ , brothers haĩ .

³³God Shiva speaks: All of us souls are His children; we are brothers.

³²Bākī śhrīkr̥iṣhṇa key|kī kōī santān thē , aisē nahī̃ kahē̃gē . ³³Na itnī rāniyā̃ hī thī .

³⁴However, we would not say that there were any children of Shri Krishna or that there were so many queens.

³⁴Śhrīkr̥iṣhṇa kā tō jab svayamvar hōtā hai , nām hī badal jātā hai .

³⁵When Shri Krishna gets married, his name changes.

³⁵Hā̃ , aisē kahē̃gē lakṣhmī-nārāyaṇ K|kē bachchē thē .

³⁶Yes, you would say that Lakshmi and Narayan had children.

³⁶Rādhē-kr̥iṣhṇa hī svayamvar kē bād lakṣhmī-nārāyaṇ bantē haĩ tab ēk bachchā hōtā hai .

³⁷Radhe and Krishna become Lakshmi and Narayan after they marry and then they have a son.

³⁷Phir unkī dynasty chaltī hai .

³⁸Then, their dynasty continues.”

³⁸Tum bachchō̃ kō ab māmēkam yād karnā hai .

³⁹You children now have to remember the Father constantly.

³⁹Dēh K|kē sab dharm chhōṛō , bāp kō yād karō tō tumhārē sab pāp kaṭ jāyēṅgē .

⁴⁰Renounce all the religions of bodies and constantly remember the Father and all your sins will be cut away.

⁴⁰Satōpradhān ban svarg mē̃ jāyēṅgē .

⁴¹You will become satopradhan and then go to heaven.

⁴¹Svarg mē̃ kōī duḥkh hōtā nahī̃ .

⁴²There is no sorrow in heaven.

⁴²Nark mē̃ athāh duḥkh hai . ⁴³Sukh kā nām-niśhān nahī̃ .

⁴³In hell, there is limitless sorrow; there is no name or trace of happiness.

⁴⁴Aisē yukti sē batlānā chāhiē .

⁴⁴You have to explain to people tactfully in this way.

⁴⁵Śhiv bhagvānuvāch - hē bachchō̃ , is samay tum ātmāē̃ patit hō , ab pāvan kaisē banō  ?

⁴⁵God Shiva speaks: O children, you souls are impure at this time, so how can you become pure?

⁴⁶Mujhē bulāyā hī hai - hē patit-pāvan āō .

⁴⁶You called out to Me: “O Purifier, come!”

⁴⁷Pāvan hōtē hī haĩ satyug mē̃ , patit hōtē haĩ kaliyug mē̃ .

⁴⁷Only pure ones exist in the golden age, whereas impure ones exist in the iron age.

⁴⁸Kaliyug kē bād phir satyug jarūr bannā hai .

⁴⁸After the iron age, it surely has to become the golden age.

⁴⁹Naī duniyā kī sthāpanā , purānī duniyā kā vināśh hōtā hai .

⁴⁹There is establishment of the new world and destruction of the old world.

⁵⁰Gāyan bhī hai brahmā dvārā sthāpanā .

⁵⁰It is remembered that establishment took place through Brahma.

⁵¹Ham brahmākumār-kumāriyā̃ adopted children haĩ .

⁵¹We Brahma Kumars and Kumaris are adopted children.

⁵²Ham haĩ brāhmaṇ chōṭī . ⁵³Virāṭ rūp bhī hai nā .

⁵²We are Brahmins, the topknot; there is also the variety-form image.

⁵⁴Pahlē brāhmaṇ jarūr bannā paṛē .

⁵³First of all, you definitely have to become Brahmins.

⁵⁵Brahmā bhī brāhmaṇ hai .

⁵⁴Brahma is also a Brahmin.

⁵⁶Dēvtāyē̃ haĩ hī satyug mē̃ .

⁵⁵Deities only exist in the golden age.

⁵⁷Satyug mē̃ sadā sukh hai . ⁵⁸Duḥkh kā nām nahī̃ .

⁵⁶In the golden age, there is constant happiness; there is no mention of sorrow.

⁵⁹Kaliyug mē̃ aparamapār duḥkh haĩ , sab duḥkhī haĩ . ⁶⁰Aisā kōī nahī̃ hōgā jiskō duḥkh na hō .

⁵⁷In the iron age, there is limitless sorrow and all are unhappy; there is no one who does not experience sorrow.

⁶¹Yah hai rāvaṇ rājya .

⁵⁸This is the kingdom of Ravan.

⁶²Yah rāvaṇ bhārat kā number one duśhman hai .

⁵⁹Ravan is the number one enemy of Bharat.

⁶³Har ēk mē̃ 5 vikār haĩ .

⁶⁰Each one has the five vices in him.

⁶⁴Satyug mē̃ kōī vikār nahī̃ hōtē .

⁶¹In the golden age, there are no vices.

⁶⁵Vah hai pavitra gr̥ihastha dharm .

⁶²That is the pure, household religion.

⁶⁶Abhī tō duḥkh K|kē pahāṛ girē huē haĩ , aur bhī girnē haĩ .

⁶³Mountains of sorrow have now fallen and even more will continue to fall.

⁶⁷Yah itnē bombs ādi banātē rahtē haĩ , rakhnē liē thōṛēhī haĩ . ⁶⁸Bahut refine kar rahē haĩ phir rehearsal hōgī , phir final hōgā .

⁶⁴They continue to manufacture so many bombs, etc., but they are not just for storing; they are refining everything. ⁶⁵Then, rehearsals will take place and it will finally happen.

⁶⁹Abhī samay bahut thōṛā hai , drama tō apnē samay par pūrā hōgā nā .

⁶⁶There is now very little time left. ⁶⁷The drama will end at its own time.

⁷⁰Pahlē-pahlē śhiv bābā kā gyān hōnā chāhiē .

⁶⁸First of all, you should have Shiv Baba's knowledge.

⁷¹Kuchh bhī bhāṣhaṇ ādi śhurū kartē hō tō hamēśhā pahlē-pahlē kahnā hai - śhivāē namaḥ … kyōṅki śhivbābā key|kī jō mahimā hai vah aur kōī key|kī nahī̃ hō saktī .

⁶⁹Whenever you begin a lecture, etc., first of all, you always say, "Salutations to Shiva", because the praise of Shiv Baba cannot belong to anyone else.

⁷²Śhiv jayantī hī hīrē tulya hai .

⁷⁰Shiv Jayanti is worth diamonds.

⁷³Śhrīkr̥iṣhṇa K|kē charitra ādi kuchh haĩ nahī̃ .

⁷¹There are no divine activities, etc. of Shri Krishna.

⁷⁴Satyug mē̃ tō chhōṭē bachchē bhī satōpradhān hī hōtē haĩ .

⁷²In the golden age, little children are satopradhan.

⁷⁵Bachchō̃ mē̃ kōī chañchaltā ādi nahī̃ hōtī .

⁷³Children don't have any type of mischief, etc. in them.

⁷⁶Śhrīkr̥iṣhṇa kē liē dikhātē haĩ - makkhan khātē thē , yah kartē thē , yah tō mahimā kē badlē aur hī glāni kartē haĩ .

⁷⁴They say of Shri Krishna that he ate the butter and that he did this and that. ⁷⁵Instead of praising him, they defame him even more.

⁷⁷Kitnā khuśhī mē̃ ākar kahtē īśhvar sarvavyāpī hai . ⁷⁸Tērē mē̃ bhī hai , mērē mē̃ bhī hai .

⁷⁶They so happily say that God is omnipresent and that He is in you and also in me.

⁷⁹Yah baṛī bhārī glāni hai parantu tamōpradhān manuṣhya in bātō̃ kō samajh nahī̃ saktē .

⁷⁷That is great defamation. ⁷⁸However, tamopradhan people cannot understand these things.

⁸⁰Tō pahlē-pahlē bāp kā parichay dēnā chāhiē - vah nirākār bāp hai , jinkā nām hī hai kalyāṇkārī śhiv , sarv kā sadgati dātā .

⁷⁹So, first of all, you have to give the Father's introduction. ⁸⁰He is the incorporeal Father and His name is Benevolent Shiva, the Bestower of Salvation for All.

⁸¹Vah nirākār bāp sukh kā sāgar , śhānti kā sāgar hai .

⁸¹That incorporeal Father is the Ocean of Happiness and the Ocean of Peace.

⁸²Ab itnā duḥkh kyō̃ huā hai  ?

⁸²Why is there so much sorrow now?

⁸³Kyōṅki rāvaṇ rājya hai .

⁸³Because it is the kingdom of Ravan.

⁸⁴Rāvaṇ hai sabkā duśhman , uskō mārtē bhī haĩ , parantu martā nahī̃ .

⁸⁴Ravan is everyone's enemy. ⁸⁵They kill him but he doesn't die.

⁸⁵Yahā̃ kōī ēk duḥkh nahī̃ hai , aparamapār duḥkh haĩ .

⁸⁶Here, you don't have just one type of sorrow; there is limitless sorrow.

⁸⁶Satyug mē̃ hai aparamapār sukh .

⁸⁷In the golden age there is limitless happiness.

⁸⁷5 hazār varṣh pahlē bēhad K|kē bāp K|kē bachchē banē thē aur yah varsā bāp sē liyā thā .

⁸⁸You became the children of the unlimited Father 5000 years ago and you also claimed this inheritance from the Father.

⁸⁸Śhivbābā ātē haĩ jarūr , kuchh tō ākar kartē haĩ nā .

⁸⁹Shiv Baba definitely comes, and He surely does something when He comes.

⁸⁹Accurate kartē haĩ tab tō mahimā gāī jātī hai .

⁹⁰He does everything accurately. ⁹¹That is why He is praised.

⁹⁰Śhiv rātri bhī kahtē haĩ phir hai śhrīkr̥iṣhṇa key|kī rātri .

⁹²People speak of the Night of Shiva (Shiv Ratri), and then there is the night of Shri Krishna.

⁹¹Ab śhivrātri aur śhrīkr̥iṣhṇa key|kī rātri kō bhī samajhnā chāhiē .

⁹³You now have to understand about the Night of Shiva and the night of Shri Krishna.

⁹²Śhiv tō ātē hī haĩ bēhad key|kī rāt mē̃ .

⁹⁴Shiva comes here in the unlimited night.

⁹³Śhrīkr̥iṣhṇa kā janm amr̥itvēlē hōtā hai , na ki rātri kō .

⁹⁵Shri Krishna takes birth at amrit vela, not at night.

⁹⁴Śhiv key|kī rātri manātē haĩ parantu unkī kōī tithi tārīkh nahī̃ .

⁹⁶People celebrate the Night of Shiva, but there is no date or time for that.

⁹⁵Śhrīkr̥iṣhṇa kā janm hōtā hai amr̥itvēlē .

⁹⁷The birth of Shri Krishna takes place at amrit vela.

⁹⁶Amr̥itvēlā sabsē śhubh muhūrtt mānā jātā hai .

⁹⁸Amrit vela is considered to be the most auspicious time.

⁹⁷Vō lōg śhrīkr̥iṣhṇa kā janm 12 bajē manātē haĩ parantu vah prabhāt tō huī nahī̃ .

⁹⁹Those people celebrate Shri Krishna’s birth at midnight, but that is not the time of dawn.

⁹⁸Prabhāt savērē 2-3 bajē kō kahā jātā hai jabki simraṇ bhī kar sakē .

¹⁰⁰Dawn is around 2.00 to 3.00 am when you are also able to remember God.

⁹⁹Aisē thōṛēhī 12 bajē vikār sē uṭhkar kōī bhagvān kā nām bhī lētē hōṅgē , bilkul nahī̃ .

¹⁰¹It isn't that someone would get up at midnight after indulging in vice and remember God; not at all!

¹⁰⁰Amr̥itvēlā 12 bajē kō nahī̃ kahā jātā .

¹⁰²Amrit vela is not at midnight.

¹⁰¹Us samay tō manuṣhya patit gandē hōtē haĩ .

¹⁰³At that time, human beings are impure and dirty.

¹⁰²Vāyumaṇḍal hī sārā kharāb hōtā hai .

¹⁰⁴The atmosphere is very bad at that time.

¹⁰³Aṛhāī bajē thōṛēhī kōī uṭhtā hai .

¹⁰⁵No one gets up at 2.30 am.

¹⁰⁴3-4 bajē kā samay amr̥itvēlā hai .

¹⁰⁶Amrit vela is around 3.00 to 4.00 am.

¹⁰⁵Us samay uṭhkar manuṣhya bhakti kartē haĩ , yah time tō manuṣhyō̃ nē banāyē haĩ , parantu vah kōī samay hai nahī̃ .

¹⁰⁷People awaken at that time and perform devotion. ¹⁰⁸They fixed that time themselves, but there isn't really a fixed time.

¹⁰⁶Tō tum śhrīkr̥iṣhṇa key|kī vēlā nikāl saktē hō .

¹⁰⁹So, you can find out the time that Shri Krishna was born.

¹⁰⁷Śhiv key|kī vēlā kuchh bhī nahī̃ nikāl saktē .

¹¹⁰You cannot find out the time that Shiva came.

¹⁰⁸Yah tō khud hī ākar samjhātē haĩ .

¹¹¹He Himself comes and explains this.

¹⁰⁹Tō pahlē-pahlē mahimā batānī hai śhivbābā key|kī .

¹¹²So, first of all, you have to tell people Shiv Baba's praise.

¹¹⁰Gīt pichhāṛī mē̃ nahī̃ , pahlē bajānā chāhiē .

¹¹³A song should be played at the beginning, not at the end.

¹¹¹Śhivbābā sabsē mīṭhā bābā hai , unsē bēhad kā varsā miltā hai .

¹¹⁴Shiv Baba is the sweetest Baba of all and you receive the unlimited inheritance from Him.

¹¹²Āj sē 5 hazār varṣh pahlē yah śhrīkr̥iṣhṇa satyug kā pahlā prince thā .

¹¹⁵Shri Krishna was the first prince of the golden age 5000 years ago.

¹¹³Vahā̃ aparamapār sukh thē .

¹¹⁶There was limitless happiness there.

¹¹⁴Abhī bhī svarg kā gāyan kartē rahtē haĩ .

¹¹⁷Even now, people still continue to praise heaven.

¹¹⁵Kōī martā hai tō kahē̃gē phalānā svarg gayā .

¹¹⁸When someone dies, they say: “So and so has gone to heaven.”

¹¹⁶Arē , abhī tō nark hai .

¹¹⁹Oh, but it is still hell now.

¹¹⁷Svarg hō tō svarg mē̃ punarjanma lē sakē̃ .

¹²⁰If it were heaven, people could take rebirth in heaven.

¹¹⁸Samjhānā chāhiē hamārē pās|pass tō itnē varṣhō kā anubhav hai , vah sirph 15 minute mē̃ tō nahī̃ samjhā saktē , ismē̃ tō time chāhiē .

¹²¹Explain that we have the experience of so many years and that that cannot be explained in just 15 minutes; time is needed for it.

¹¹⁹Pahlē-pahlē tō ēk second key|kī bāt sunātē haĩ , bēhad kā bāp jō duḥkh hartā sukh kartā hai , unkā parichay dētē haĩ .

¹²²First of all, tell them that this is a matter of only a second. ¹²³Give them the introduction of the unlimited Father, who is the Remover of Sorrow and the Bestower of Happiness.

¹²⁰Vah ham sab ātmāō̃ kā bāp hai .

¹²⁴He is the Father of all of us souls.

¹²¹Ham be|B . K|kē . sab śhivbābā key|kī śhrīmat par chaltē haĩ .

¹²⁵All of us BKs are following Shiv Baba's shrimat.

¹²²Bāp kahtē haĩ tum sab bhāī hō , maĩ tumhārā bāp hū̃ .

¹²⁶The Father says: All of you are brothers and I am your Father.

¹²³Maĩ 5 hazār varṣh pahlē āyā thā , tab tō śhiv jayantī manātē hō .

¹²⁷I came 5000 years ago and this is why people celebrate Shiv Jayanti.

¹²⁴Svarg mē̃ kuchh manāyā nahī̃ jātā .

¹²⁸Nothing is celebrated in heaven.

¹²⁵Śhivjayantī hōtī hai , jiskā phir bhakti mārg mē̃ yādgār manāyā jātā hai .

¹²⁹There is Shiv Jayanti and the memorial of this is celebrated on the path of devotion.

¹²⁶Yah gītā episode chal rahā hai .

¹³⁰This is the Gita episode being played out.

¹²⁷Naī duniyā kī sthāpanā brahmā dvārā , purānī duniyā kā vināśh śhaṅkar dvārā .

¹³¹The new world is being established through Brahma and the old world is to be destroyed through Shankar.

¹²⁸Ab is purānī duniyā kā vāyumaṇḍal tō tum dēkh rahē hō , is patit duniyā kā vināśh jarūr hōnā hai isliē kahtē haĩ pāvan duniyā mē̃ lē chalō .

¹³²You can see the atmosphere of this old world; this impure world is definitely going to be destroyed. ¹³³This is why they say: “Take us to the pure world.”

¹²⁹Athāh duḥkh haĩ - laṛāī , maut , vidhvāpanā , jīvghāt karnā . . . . .

¹³⁴There is limitless sorrow: fighting, death, becoming widowed, committing suicide.

¹³⁰Satyug mē̃ tō apār sukhō̃ kā rājya thā .

¹³⁵The golden age was the kingdom of limitless happiness.

¹³¹Yah aim object kā chitra tō jarūr vahā̃ lē jānā chāhiē .

¹³⁶Definitely take this picture of your aim and objective with you.

¹³²Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik thē .

¹³⁷This Lakshmi and Narayan were the masters of the world.

¹³³5 hazār varṣh key|kī bāt sunātē haĩ - inhōnnē kaisē yah janm pāyā  ?

¹³⁸We are telling you something of 5000 years ago, of how they attained those births.

¹³⁴Kaun sē karma kiyē jō yah banē̃  ?

¹³⁹What actions did they perform that they became that?

¹³⁵Karma-akarma-vikarma kī gati bāp hī samjhātē haĩ .

¹⁴⁰The Father alone explains to you the philosophy of action, neutral action and sinful action.

¹³⁶Satyug mē̃ karma , akarma hō jātē haĩ .

¹⁴¹In the golden age, actions are neutral.

¹³⁷Yahā̃ tō rāvaṇ rājya hōnē kāraṇ karma , vikarma ban jātē haĩ isliē iskō pāp ātmāō̃ kī duniyā kahā jātā hai .

¹⁴²Here, because this is the kingdom of Ravan, actions are sinful and this is why it is called a world of sinful souls.

¹³⁸Lēn-dēn bhī pāp ātmāō̃ sē hī hai .

¹⁴³Your exchange is also with sinful souls.

¹³⁹Pēṭ mē̃ hī bachchā hōtā hai tō sagāī kar dētē haĩ .

¹⁴⁴While a baby is still in the womb, they get it engaged.

¹⁴⁰Kitnī criminal dr̥iṣhṭi hai .

¹⁴⁵They have such criminal vision.

¹⁴¹Yahā̃ hai hī criminal ized .

¹⁴⁶Here, they are criminal eyed.

¹⁴²Satyug kō kahā jātā hai civilized .

¹⁴⁷The golden age is called civil eyed.

¹⁴³Yahā̃ āṅkhē̃ bahut pāp kartī haĩ .

¹⁴⁸Here, the eyes commit a lot of sin.

¹⁴⁴Vahā̃ kōī pāp nahī̃ kartē .

¹⁴⁹There, no one commits sin.

¹⁴⁵Satyug sē lēkar kaliyug ant tak history-geography repeat hōtī hai .

¹⁵⁰History and geography repeat from the golden age to the end of the iron age.

¹⁴⁶Yah tō jānnā chāhiē nā . ¹⁴⁷Duḥkhdhām sukhdhām kyō̃ kahā jātā hai  ?

¹⁵¹You should know why it is called a land of happiness and a land of sorrow.

¹⁴⁸Sārā madār hai patit aur pāvan hōnē par isliē bāp kahtē haĩ kām mahāśhatru hai , iskō jītnē sē tum jagatjīt banē̃gē .

¹⁵²Everything depends on being impure and pure. ¹⁵³Therefore, the Father says: Lust is the greatest enemy. ¹⁵⁴You become conquerors of the world by conquering that.

¹⁴⁹Ādhākalp pavitra duniyā thī , jismē̃ śhrēṣhṭh dēvtā thē .

¹⁵⁵For half a cycle, the world was pure and there were elevated deities there.

¹⁵⁰Ab tō bhraṣhṭāchārī haĩ .

¹⁵⁶Now it is corrupt.

¹⁵¹Ēk taraph kahtē bhī haĩ yah bhraṣhṭāchārī duniyā hai phir sabkō śhrī śhrī kahtē rahtē , jō ātā hai vah bōl dētē haĩ .

¹⁵⁷On the one hand, they say that this is a corrupt world, and on the other, they continue to call everyone "Shri Shri". ¹⁵⁸They simply say whatever enters their minds.

¹⁵²Yah sab samajhnā hai .

¹⁵⁹All of this has to be understood.

¹⁵³Ab tō maut sāmnē khaṛā hai .

¹⁶⁰Death is now standing just ahead.

¹⁵⁴Bāp kahtē haĩ māmēkam yād karō tō pāp kaṭ jāyēṅgē . ¹⁵⁵Tum satōpradhān ban jāyēṅgē .

¹⁶¹The Father says: Constantly remember Me alone and your sins will be cut away and you will become satopradhan.

¹⁵⁶Sukhdhām K|kē mālik banē̃gē .

¹⁶²You will become the masters of the land of happiness.

¹⁵⁷Abhī tō hai hī duḥkh .

¹⁶³Now there is nothing but sorrow.

¹⁵⁸Kitnā bhī vē|way lōg conference karē̃ , saṅgaṭhan karē̃ parantu insē kuchh hōnā nahī̃ hai .

¹⁶⁴No matter how many conferences those people have, how many gatherings they have, nothing is to happen through those.

¹⁵⁹Sīṛhī nīchē utartē hī jātē haĩ .

¹⁶⁵They continue to come down the ladder.

¹⁶⁰Bāp apnā kārya apnē bachchō̃ dvārā kar rahē haĩ .

¹⁶⁶The Father is carrying out His task through His children.

¹⁶¹Tumnē pukārā hai patit-pāvan āō , tō maĩ apnē samay par āyā huā hū̃ .

¹⁶⁷You called out: O Purifier, come! ¹⁶⁸So, I have come at My own time.

¹⁶²Yadā yadāhi dharmasya . . . . . iskā arth|earth bhī nahī̃ jāntē .

¹⁶⁹I come whenever there is extreme irreligiousness. ¹⁷⁰They don't understand the meaning of this.

¹⁶³Bulātē haĩ tō jarūr khud patit haĩ .

¹⁷¹Since they call out, they themselves must surely be impure.

¹⁶⁴Bāp kahtē haĩ rāvaṇ nē tumkō patit banāyā hai , ab maĩ pāvan banānē āyā hū̃ .

¹⁷²The Father says: Ravan has made you impure and I have now come to make you pure.

¹⁶⁵Vah pāvan duniyā thī . ¹⁶⁶Ab patit duniyā hai .

¹⁷³That was a pure world and it is now an impure world.

¹⁶⁷5 vikār sabmē̃ haĩ , aparamapār duḥkh haĩ .

¹⁷⁴There are five vices in everyone and there is limitless sorrow.

¹⁶⁸Sab taraph aśhānti hī aśhānti hai .

¹⁷⁵There is nothing but peacelessness everywhere.

¹⁶⁹Jab tum bilkul tamōpradhān , pāp ātmā ban jātē hō tab maĩ ātā hū̃ .

¹⁷⁶When you souls become completely tamopradhan and sinful, I come.

¹⁷⁰Jō mujhē sarvavyāpī kah mērā apkār kartē haĩ , aisē-aisē kā bhī maĩ upkār karnē ātā hū̃ .

¹⁷⁷I come to uplift even those who defame Me and call Me omnipresent.

¹⁷¹Mujhē tum nimantraṇ dētē hō ki is patit rāvaṇ key|kī duniyā mē̃ āō . ¹⁷²Patit śharīr mē̃ āō .

¹⁷⁸You invite Me to come to this impure world of Ravan, to come into this impure body.

¹⁷³Mujhē bhī rath tō chāhiē nā .

¹⁷⁹I too need a chariot.

¹⁷⁴Pāvan rath tō chāhiē nahī̃ .

¹⁸⁰I don't need a pure chariot.

¹⁷⁵Rāvaṇ rājya mē̃ haĩ hī patit . ¹⁷⁶Pāvan kōī hai nahī̃ . ¹⁷⁷Sab vikār sē hī paidā hōtē haĩ .

¹⁸¹In the kingdom of Ravan, all are impure; no one is pure; all are born through vice.

¹⁷⁸Yah vicious world hai , vah hai viceless world .

¹⁸²This is a vicious world and that is a viceless world.

¹⁷⁹Ab tum tamōpradhān sē satōpradhān kaisē banē̃gē  ?

¹⁸³Now, how will you become satopradhan from tamopradhan?

¹⁸⁰Patit-pāvan tō maĩ hī hū̃ .

¹⁸⁴I alone am the Purifier.

¹⁸¹Mērē sāth yōg lagāō , bhārat kā prāchīn rājyōg yah hai .

¹⁸⁵Have yoga with Me! ¹⁸⁶This is the ancient Raja Yoga of Bharat.

¹⁸²Āyēṅgē bhī jarūr gr̥ihastha mārg mē̃ .

¹⁸⁷He will definitely come on the household path.

¹⁸³Kaisē wonderful rīti ātē haĩ , yah pitā bhī hai tō mā̃ bhī hai kyōṅki gaū mukh chāhiē , jissē amr̥it nikalē .

¹⁸⁸He comes in such a wonderful way! ¹⁸⁹That One is the Father and also the Mother, because the mouth of a cow is needed from which nectar can emerge.

¹⁸⁴Tō yah māt-pitā hai , phir mātāō̃ kō sambhālnē kē liē sarasvatī kō head rakhā hai , unkō kahā jātā hai jagat ambā .

¹⁹⁰So, that is the Mother and Father and then Saraswati has been made head to look after the mothers. ¹⁹¹She is called Jagadamba.

¹⁸⁵Kālī mātā kahtē haĩ .

¹⁹²They also speak of Mother Kali.

¹⁸⁶Aisē kālē kōī śharīr hōtē haĩ kyā  !

¹⁹³It isn't that she is ugly like that.

¹⁸⁷Śhrīkr̥iṣhṇa kō kālā kar diyā hai kyōṅki kām chitā par chaṛh kālē ban gayē haĩ .

¹⁹⁴They have shown Shri Krishna as dark blue, because he sat on the pyre of lust and became ugly.

¹⁸⁸Śhrīkr̥iṣhṇa hī sāṅvarā phir gōrā bantā hai .

¹⁹⁵Shri Krishna becomes ugly and then becomes beautiful.

¹⁸⁹In sab bātō̃ kō samajhnē liē bhī time chāhiē .

¹⁹⁶Time is required to understand all of these things.

¹⁹⁰Kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī key|kī buddhi mē̃ baiṭhtā hōgā kyōṅki sabhī mē̃ 5 vikār pravēśh haĩ .

¹⁹⁷They would sit in the intellects of a handful out of multimillions and a few out of that handful, because the five vices are in everyone.

¹⁹¹Tum yah bāt sabhā mē̃ bhī samjhā saktē hō kyōṅki kōī kō bhī bōlnē kā hak hai , aisā maukā lēnā chāhiē .

¹⁹⁸You can also explain this in a gathering, because everyone has a right to say something. ¹⁹⁹You should take that opportunity.

¹⁹²Official sabhā mē̃ kōī bīch mē̃ praśhna ādi nahī̃ kartē haĩ .

²⁰⁰In an official gathering, no one would ask you questions, etc. in between.

¹⁹³Nahī̃ sunnā hai tō śhānti sē chalē jāō , āvāz na karō .

²⁰¹If you don't want to listen to that, then leave quietly; don't make any noise.

¹⁹⁴Aisē-aisē baiṭh samjhāō . ¹⁹⁵Abhī tō apār duḥkh haĩ .

²⁰²Explain in this way: “There is now limitless sorrow.

¹⁹⁶Duḥkh K|kē pahāṛ girnē haĩ .

²⁰³Mountains of sorrow are to fall.

¹⁹⁷Ham bāp kō , rachnā kō jāntē haĩ .

²⁰⁴We know the Father and the creation.

¹⁹⁸Tum tō kiskā bhī occupation nahī̃ jāntē hō , bāp nē bhārat kō paradise kab aur kaisē banāyā thā - yah tum nahī̃ jāntē hō , āō tō samjhāyē̃ .

²⁰⁵You don't know anyone's occupation. ²⁰⁶When and how did the Father make Bharat into Paradise? ²⁰⁷You don't know this, so come and we will explain.

¹⁹⁹84 janm kaisē lētē haĩ  ?

²⁰⁸How do you take 84 births?

²⁰⁰7 din kā course lō|low tō tumkō 21 janm K|kē liyē pāp ātmā sē puṇya ātmā banā dēgē .

²⁰⁹Take the seven days' course and we will make you into charitable souls from sinful souls for 21 births.”

²⁰¹Achchhā  !

²¹⁰Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²⁰⁵1 ) karm-akarm-vikarm key|kī guhya gati jō bāp nē samjhāī hai , vah buddhi mē̃ rakh pāp ātmāō̃ sē ab lēn-dēn nahī̃ karnī hai .

²¹⁴ 1. Keep in your intellect the deep philosophy of action, neutral action and sinful action that the Father has explained and do not have any exchange with sinful souls.

²⁰⁶2 ) śhrīmat par apnā buddhiyōg ēk bāp sē lagānā hai .

²¹⁵ 2. Follow shrimat and connect your intellect in yoga to the one Father.

²⁰⁷Satōpradhān bannē kā purūṣhārth karnā hai .

²¹⁶Make effort to become satopradhan.

²⁰⁸Duḥkhdhām kō sukh-dhām banānē kē liē patit sē pāvan bannē kā purūṣhārth karnā hai .

²¹⁷In order to make this land of sorrow into a land of happiness, make effort to become pure from impure.

²⁰⁹Criminal dr̥iṣhṭi kō badalnā hai .

²¹⁸You have to change your criminal vision.

²¹⁰Vardān  : knowledgeful ban sarv vyarth K|kē praśhnō̃ kō yagya mē̃ svāhā karnē vālē vālē nirvighna bhav

²¹⁹Blessing: May you become knowledge-full and sacrifice all your wasteful questions into this sacrificial fire and thereby be free from obstacles.

²¹¹Jab kōī vighna ātē haĩ tō kyā - kyō̃ K|kē anēk praśhnō̃ mē̃ chalē jātē hō , praśhnachit bannā arthāt parēśhān hōnā .

²²⁰ When any obstacle comes, you go into many questions of “Why?” and “What?” ²²¹To be full of questions means to be distressed.

²¹²Knowledgeful ban yagya mē̃ sarv vyarth praśhnō̃ kō svāhā kar dō tō āpkā bhī time bachēgā aur dūsrō̃ kā bhī time bach jāyēgā , issē sahaj hī nirvighna ban jāyēṅgē .

²²²Become knowledge-full and sacrifice all your wasteful questions into this sacrificial fire and your time as well as the time of others will be saved. ²²³By doing this you will easily become free from obstacles.

²¹³Niśhchay aur vijay janm siddha adhikār hai - is śhān mē̃ rahō tō kabhī bhī parēśhān nahī̃ hōṅgē .

²²⁴Faith and victory are your birthright: maintain this pride and you will never become distressed.

²¹⁴Slōgan  : sadā utsāh mē̃ rahnā aur dūsrō̃ kō utsāh dilānā-yahī āpkā occupation hai .

²²⁵Slogan: To maintain constant enthusiasm and give others that enthusiasm is your occupation.

²²⁶*** Om Shanti ***