शनिवार 13 जुलाई 2024 की दैनिक मुरली

⁰13-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - rakṣhābandhan kā parv pratigyā kā parv hai , jō saṅgamyug sē hī śhurū hōtā hai , abhī tum pavitra bannē aur banānē key|kī pratigyā kartē hō ' '

¹Essence: Sweet children, the festival of Raksha Bandhan that begins at the confluence age is the festival of making a promise. ²You now promise to become pure and enable others to become pure.

²Praśhna  : tumhārē sab kārya kis ādhār par saphal hō saktē haĩ  ?

³Question: On what basis can all your tasks be successful?

³Nām bālā kaisē hōgā  ?

⁴How will your name be glorified?

⁴Uttar  : gyān bal kē sāth yōg kā bhī bal hō tō sab kārya āpēhī karnē kē liē taiyār hō jāyē̃ .

⁵Answer: Together with the power of knowledge, you have to have the power of yoga. ⁶Everyone will then automatically become ready to do all the tasks.

⁵Yōg bahut gupta hai issē tum viśhva kā mālik bantē hō .

⁷Yoga is very incognito; through this, you become the masters of the world.

⁶Yōg mē̃ rahkar samjhāō tō akhbār vālē āpēhī tumhārā sandēśh chhāpē̃gē .

⁸When you explain whilst in yoga, newspaper people will automatically print your message.

⁷Akhbārō̃ sē hī nām bālā hōnā hai , insē hī bahutō̃ kō sandēśh milēgā .

⁹It will be through the newspapers that your name will be glorified. ¹⁰Many will receive the message through them.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Āj bachchō̃ kō rakṣhābandhan par samjhātē haĩ kyōṅki abhī nazdīk hai .

¹²Today Baba will explain to you children about Raksha Bandhan, because it is coming close.

¹⁰Bachchē rākhī bāndhnē kē liē jātē haĩ .

¹³You children go to tie rakhis on others.

¹¹Ab jō chīz hōkar jātī hai unkā parv manātē haĩ .

¹⁴The festivals that are celebrated now are of the things that happened in the past.

¹²Yah tō bachchō̃ kō mālūm hai āj sē 5 hazār varṣh pahlē bhī yah pratigyā patra likhāyā thā , jiskō bahut nām diyē haĩ .

¹⁵You children know that you were asked to write a letter and make this promise 5000 years ago as well. ¹⁶This has been given many different names.

¹³Yah hai pavitratā key|kī niśhānī .

¹⁷This is a symbol of purity.

¹⁴Sabkō kahnā hōtā hai pavitra bannē key|kī rākhī bāndhō .

¹⁸You have to tell everyone to have a rakhi of becoming pure tied.

¹⁵Yah bhī jāntē hō pavitra duniyā satyug ādi mē̃ hī hōtī hai .

¹⁹You also know that the pure world starts at the beginning of the golden age.

¹⁶Is purūṣhōttam saṅgamyug par hī rākhī parv śhurū hōtā hai , jō phir manāyā jāyēgā jab bhakti śhurū hōgī , inkō kahā jātā hai anādi parv .

²⁰The festival of Rakhi begins at this most auspicious confluence age. ²¹It is later celebrated when the path of devotion begins. ²²This is called an eternal festival.

¹⁷Vah bhī kab sē śhurū hōtā hai  ?

²³When does that begin?

¹⁸Bhakti mārg sē kyōṅki satyug mē̃ tō yah parv ādi hōtē hī nahī̃ . ¹⁹Yah hōtē haĩ yahā̃ .

²⁴On the path of devotion, because there are no festivals in the golden age; they exist here.

²⁰Sab tyōhār ādi saṅgam par hōtē haĩ , vahī phir bhakti mārg sē śhurū hōtē haĩ .

²⁵All the festivals, etc. take place at the confluence age. ²⁶They will then start again on the path of devotion.

²¹Satyug mē̃ kōī tyōhār hōtā nahī̃ .

²⁷There are no festivals in the golden age.

²²Tum kahē̃gē dīp mālā hōgī  ?

²⁸You might ask: Will there be Deepmala in the golden age?

²³Nahī̃ . ²⁴Vah bhī yahā̃ manātē haĩ vahā̃ nahī̃ hōnī chāhiē .

²⁹No; that too is celebrated here. ³⁰It will not be celebrated there.

²⁵Jō yahā̃ manātē haĩ vah vahā̃ nahī̃ manā saktē .

³¹That which you celebrate here will not be celebrated there.

²⁶Yah sab kaliyug K|kē parv haĩ .

³²All of these festivals are of the iron age.

²⁷Rakṣhā-bandhan manātē haĩ , ab yah kaisē mālūm paṛē ki yah rākhī kyō̃ manāī jātī hai  ?

³³People celebrate Raksha Bandhan. ³⁴Now, how can they know why Rakhi is celebrated?

²⁸Tum sabkō rākhī bāndhtī hō , kahtī hō pāvan banō kyōṅki ab pāvan duniyā sthāpan hō rahī hai .

³⁵You go and tie a rakhi on everyone. ³⁶You tell them: “Become pure because the pure world is being established.”

²⁹Trimūrti K|kē chitra mē̃ bhī likhā huā hai - brahmā dvārā sthāpanā hōtī hai pāvan duniyā key|kī isliē pavitra banānē kē liē rākhī bandhan manāyā jātā hai .

³⁷It is written on the picture of the Trimurti: Establishment of the pure world takes place through Brahma. ³⁸This is why the tying of rakhis to become pure is celebrated.

³⁰Abhī hai gyān mārg kā samay .

³⁹This is now the time of the path of knowledge.

³¹Tum bachchō̃ kō samjhāyā gayā hai bhakti key|kī kōī bhī bāt sunāyē tō unkō samjhānā chāhiē ham abhī gyān mārg mē̃ haĩ .

⁴⁰It has been explained to you children that if anyone says anything to you about the path of devotion, you should explain to them that you are now on the path of knowledge.

³²Gyān sāgar ēk hī bhagvān hai , jō sārī duniyā kō viceless banātē haĩ .

⁴¹Only God is the Ocean of Knowledge. ⁴²Only He can make the whole world viceless.

³³Bhārat vice-less thā tō sārī duniyā viceless thī .

⁴³When Bharat was viceless, the whole world was viceless.

³⁴Bhārat kō viceless banānē sē sārī duniyā viceless hō jātī hai .

⁴⁴By Bharat being made viceless, the whole world becomes viceless.

³⁵Bhārat kō world nahī̃ kahē̃gē .

⁴⁵Bharat cannot be called a world.

³⁶Bhārat tō ēk khaṇḍ hai world mē̃ .

⁴⁶Bharat is only one land out of many lands in the world.

³⁷Bachchē jāntē haĩ naī duniyā mē̃ sirph ēk bhārat khaṇḍ hōtā hai .

⁴⁷You children know that there is only the land of Bharat in the new world.

³⁸Bhārat khaṇḍ mē̃ jarūr manuṣhya bhī rahtē hōṅgē .

⁴⁸There must surely have been human beings living in the land of Bharat.

³⁹Bhārat sachkhaṇḍ thā , sr̥iṣhṭi K|kē ādi mē̃ dēvtā dharm hī thā , uskō hī kahā jātā hai nirvikārī pavitra dharm , jiskō 5 hazār varṣh huē .

⁴⁹Bharat was the land of truth. ⁵⁰At the beginning of the cycle, there was only the deity religion. ⁵¹That is called the viceless, pure religion which came into existence 5000 years ago.

⁴⁰Abhī yah purānī duniyā bākī thōṛē rōz hai .

⁵²This old world is now only going to remain for a short while longer.

⁴¹Kitnā din viceless bannē mē̃ lagtē haĩ  ?

⁵³How many days does it take to become viceless?

⁴²Time tō lagtā hai .

⁵⁴It does take time.

⁴³Yahā̃ bhī pavitra bannē kā purūṣhārth kartē haĩ .

⁵⁵Here, too, you make effort to become pure.

⁴⁴Sabsē baṛā utsav tō yah hai .

⁵⁶This is the greatest festival of all.

⁴⁵Pratigyā karnī chāhiē - bābā , ham pavitra tō jarūr banē̃gē .

⁵⁷You have to make a promise: “Baba, we will definitely become pure.”

⁴⁶Yah utsav sabsē baṛā samajhnā chāhiē .

⁵⁸This festival should be considered to be the greatest.

⁴⁷Sab pukārtē bhī haĩ hē parampitā paramātmā , yah kahtē huē bhī parampitā buddhi mē̃ nahī̃ ātā .

⁵⁹Everyone calls out: O Supreme Father, Supreme Soul! ⁶⁰Even after they say this, the Supreme Father does not enter their intellects.

⁴⁸Tum jāntē hō parampitā paramātmā ātē haĩ jīv ātmāō̃ kō gyān dēnē .

⁶¹You understand that the Supreme Father, the Supreme Soul, comes to give this knowledge to human souls.

⁴⁹Ātmā-paramātmā alag rahē … yah mēlā is saṅgamyug par hī hōtā hai .

⁶²Souls have been separated from the Supreme Soul for a long a time; this meeting (mela) only takes place at the confluence age.

⁵⁰Kumbha kā mēlā bhī iskō kahā jātā hai , jō her|har 5 hazār varṣh bād ēk hī bār hōtā hai .

⁶³This meeting, which only takes place once every 5000 years, is also called the “Kumbh Mela”.

⁵¹Vah pānī mē̃ snān karnē kā mēlā tō anēk bār manātē āyē hō , vah hai bhakti mārg .

⁶⁴People have continued to celebrate many times that mela of bathing in the waters. ⁶⁵That belongs to the path of devotion.

⁵²Yah hai gyān mārg .

⁶⁶This is the path of knowledge.

⁵³Saṅgam kō bhī kumbha kahā jātā hai .

⁶⁷A confluence is called a kumbh (gathering).

⁵⁴Tīn nadiyā̃ vāstav mē̃ haĩ nahī̃ , gupta nadī pānī key|kī kaisē hō saktī hai  !

⁶⁸In fact there are not three rivers. ⁶⁹How can there be an incognito river of water?

⁵⁵Bāp kahtē haĩ tumhārī yah gītā gupta hai .

⁷⁰The Father says: It is this Gita of yours that is incognito.

⁵⁶Tō yah samjhāyā jātā hai tum yōgbal sē viśhva kī bādśhāhī lētē hō , ismē̃ nāch-tamāśhā ādi kuchh bhī nahī̃ hai .

⁷¹Therefore, it is explained to you that you claim your kingdom of the world through the power of yoga. ⁷²There is no singing or dancing, etc. involved in this.

⁵⁷Vah bhakti mārg pūrā ādhākalp chaltā hai aur yah gyān chaltā hai ēk life .

⁷³The path of devotion lasts for exactly half a cycle, whereas the path of this knowledge lasts for one life.

⁵⁸Phir dō yug hai gyān kī prālabdha , gyān nahī̃ chaltā hai .

⁷⁴Then, for two ages, there is the reward of this knowledge, but the knowledge itself does not continue.

⁵⁹Bhakti tō dvāpar-kaliyug sē chalī āī hai .

⁷⁵The path of devotion continues throughout the copper and iron ages.

⁶⁰Gyān sirph ēk hī bār miltā hai phir uskī prālabdh 21 janm chaltī hai .

⁷⁶Only once do you receive this knowledge and its reward lasts for 21 births.

⁶¹Abhī tumhārī āṅkhē khulī haĩ .

⁷⁷Your eyes have now opened.

⁶²Āgē tum agyān nīnd mē̃ thē .

⁷⁸Previously, you were sleeping in the sleep of ignorance.

⁶³Ab rākhī bandhan par brāhmaṇ lōg rākhī bāndhtē haĩ .

⁷⁹Brahmin priests now tie the rakhis on this festival of Rakhi.

⁶⁴Tum bhī brāhmaṇ hō .

⁸⁰You too are Brahmins.

⁶⁵Vah haĩ kukh vãśhavālī , tum hō mukh vaṅśhāvalī .

⁸¹They are born through sin whereas you are born through the mouth.

⁶⁶Bhakti mārg mē̃ kitnī andhaśhradhā hai .

⁸²There is so much blind faith on the path of devotion.

⁶⁷Duban mē̃ phansē huē haĩ .

⁸³They are trapped in that quicksand.

⁶⁸Duban ( daldal ) mē̃ pāṅw phans paṛtē haĩ nā . ⁶⁹Tō bhakti K|kē duban mē̃ manuṣhya phans jātē haĩ aur ēkdam galē tak ā jātē haĩ , tab bāp phir ātē haĩ bachānē . ⁷⁰Jab bākī chōṭī rahtī hai , pakaṛnē liē tō chāhiē nā .

⁸⁴Just as your feet get trapped in quicksand, similarly, human beings become trapped in the quicksand of devotion to such an extent that they sink into it up to their necks. ⁸⁵When only your topknots remain, the Father then comes once again to catch hold of you in order to rescue you.

⁷¹Bachchē bahut mēhnat kartē haĩ samjhānē key|kī .

⁸⁶You children work very hard to explain.

⁷²Karōṛō̃ manuṣhya haĩ , ēk-ēk kē pās jānā mēhnat lagtī hai .

⁸⁷There are millions of people and it takes effort to go to each one.

⁷³Tumhārī badnāmī akhbārō̃ dvārā huī hai ki yah bhagātē haĩ , gharbār chhuṛātē haĩ , bahan-bhāī banātē haĩ .

⁸⁸You were defamed by the newspapers that said that you make people renounce their homes and make them into brothers and sisters.

⁷⁴Śhurū key|kī bāt kitnī phail gaī . ⁷⁵Akhbārō̃ mē̃ dhūm mach gaī .

⁸⁹The things that happened in the beginning were spread around so much by the newspapers.

⁷⁶Ab ēk-ēk kō tō samjhā nahī̃ saktē .

⁹⁰Now, you cannot explain to each one.

⁷⁷Phir tumhē̃ akhbārē̃ hī kām mē̃ āyēṅgī .

⁹¹Therefore, the newspapers will be of use to you later on.

⁷⁸Akhbārō̃ dvārā hī tumhārā nām bālā hōgā .

⁹²Your name will be glorified through the newspapers.

⁷⁹Abhī vichār karnā hai - kyā karē̃ jō samajhē̃ . ⁸⁰Rakṣhā-bandhan kā arth|earth kyā hai  ?

⁹³You now have to think about how to make people understand what the real meaning of Raksha Bandhan is.

⁸¹Jabki bāp āyē haĩ pāvan banānē , tab bāp nē bachchō̃ sē pavitratā key|kī pratigyā lī hai .

⁹⁴Since the Father has come to purify you, He takes the promise that you children make to become pure.

⁸²Patitō̃ kō pāvan banānē vālē nē rākhī bāndhī hai .

⁹⁵The one Purifier ties a rakhi on each of you.

⁸³Śhrīkr̥iṣhṇa kā janm manātē haĩ phir jarūr gaddī par baiṭhā hōgā .

⁹⁶People celebrate the birth of Shri Krishna. ⁹⁷So he must surely have sat on the throne.

⁸⁴Coronation kabhī dikhātē nahī̃ haĩ .

⁹⁸However, they never show the coronation.

⁸⁵Satyug ādi mē̃ lakṣhmī-nārāyaṇ thē . ⁸⁶Unkā coronation huā hōgā .

⁹⁹Lakshmi and Narayan existed at the beginning of the golden age; their coronation must have taken place.

⁸⁷Prince kā janm manātē haĩ phir coronation kahā̃  ?

¹⁰⁰They celebrate the birth of the prince, but where is the coronation?

⁸⁸Dīvālī par coronation hōtī hai , baṛā bhabhkā hōtā hai , vah hai satyug kā .

¹⁰¹The coronation takes place at the time of Diwali. ¹⁰²There is a great deal of splendour in the golden age.

⁸⁹Saṅgam key|kī jō bāt hai vah vahā̃ hōtī nahī̃ .

¹⁰³The things of the confluence age do not exist there.

⁹⁰Ghar-ghar mē̃ rōśhnī yahā̃ hōnē kī hai .

¹⁰⁴It is here that there will be light in every home.

⁹¹Vahā̃ dīp-mālā ādi nahī̃ manātē haĩ .

¹⁰⁵You do not celebrate Diwali, etc. there.

⁹²Vahā̃ tō ātmāō̃ key|kī jyōt jagī huī hai .

¹⁰⁶There, the lights of souls remain ignited.

⁹³Vahā̃ phir coronation manāyā jātā hai , na ki dīpmālā .

¹⁰⁷There, the coronation, not Diwali, will be celebrated.

⁹⁴Jab tak ātmāō̃ key|kī jyōt nahī̃ jagī hai tō vāpis jā nahī̃ saktē .

¹⁰⁸Souls cannot return home until their lights are ignited.

⁹⁵Tō ab yah tō sab patit haĩ , unkō pāvan banānē kē liē sōch karnā hai .

¹⁰⁹All souls are now impure and so you have to think about how to make them pure.

⁹⁶Bachchē sōchkar jātē haĩ baṛē-baṛē ādamiyō̃ kē pās .

¹¹⁰You children have to think about this and go to eminent people.

⁹⁷Bachchō̃ key|kī badnāmī huī akhbārō̃ dvārā , phir nām bhī in dvārā hōgā .

¹¹¹You children have been defamed by the newspapers and your name will also be glorified by them.

⁹⁸Thōṛā paisā dō tō achchhā ḍālē̃gē .

¹¹²They would print good things if you gave them a small amount of money.

⁹⁹Ab tum paisē kahā̃ tak dēgē .

¹¹³Now, for how long can you keep giving them money?

¹⁰⁰Paisē dēnā bhī riśhvat hai . ¹⁰¹Bēkāydē hō jātā .

¹¹⁴To give money is like bribery and is against the law.

¹⁰²Ājkal riśhvat bigar tō kām hī nahī̃ hōtā hai .

¹¹⁵Nowadays, nothing happens without bribery.

¹⁰³Tum bhī riśhvat dō , vō lōg bhī riśhvat dē̃ tō dōnō̃ ēk hō jāē̃ .

¹¹⁶If others give bribes and you also give bribes, there would then be no difference between the two.

¹⁰⁴Tumhārī bāt hai yōgbal key|kī .

¹¹⁷Yours is the aspect of the power of yoga.

¹⁰⁵Yōgbal itnā chāhiē jō tum kōī sē bhī kām karā sakō .

¹¹⁸You should have so much yoga power that you can make anyone do anything.

¹⁰⁶Bhū̃-bhū̃ kartē rahnā hai .

¹¹⁹Continue to buzz this knowledge to them.

¹⁰⁷Gyān kā bal tō tumhārē mē̃ bhī hai .

¹²⁰You also have the power of this knowledge.

¹⁰⁸In chitrō̃ ādi mē̃ gyān hai , yōg gupta hai .

¹²¹There is this knowledge in all of these pictures, etc; yoga is incognito.

¹⁰⁹Apnē kō ātmā samajh bāp kō yād karnā hai , bēhad kā varsā lēnē kē liē .

¹²²In order to claim the unlimited inheritance, you have to consider yourselves to be souls and remember the Father.

¹¹⁰Vah hai hī gupta , jissē tum viśhva K|kē mālik bantē hō , kahā̃ bhī baiṭh tum yād kar saktē hō .

¹²³This is incognito and it is through this that you become the masters of the world. ¹²⁴You can sit anywhere and have remembrance.

¹¹¹Sirph yahā̃ baiṭhkar yōg nahī̃ sādhnā hai .

¹²⁵Whilst sitting here, you are not just having yoga, but deep yoga.

¹¹²Gyān aur yād dōnō̃ sahaj haĩ .

¹²⁶This knowledge and yoga are both easy.

¹¹³Sirph 7 din kā course liyā , bas .

¹²⁷Simply take the seven days’ course and that’s enough.

¹¹⁴Jāstī darkār nahī̃ .

¹²⁸There is no need for anything more.

¹¹⁵Phir tum jākar aurō̃ kō āpsamān banāō .

¹²⁹You can then go and make others similar to yourselves.

¹¹⁶Bāp gyān kā , śhānti kā sāgar hai .

¹³⁰The Father is the Ocean of Knowledge and the Ocean of Peace.

¹¹⁷Yah dō bātē̃ haĩ mukhya .

¹³¹These are the two main aspects.

¹¹⁸Insē tum śhānti kā varsā lē rahē hō .

¹³²You are claiming your inheritance of peace from Him.

¹¹⁹Yād bhī baṛī sūkṣhma hai .

¹³³Remembrance is very subtle.

¹²⁰Tum bachchē bhal bāhar mē̃ chakra lagāō , bāp kō yād karō .

¹³⁴You children can tour around by all means, but you do have to remember the Father.

¹²¹Pavitra bannā hai , daivīguṇ bhī dhāraṇ karnā hai .

¹³⁵You have to become pure and imbibe divine virtues.

¹²²Kōī bhī avguṇ nahī̃ hōnā chāhiē .

¹³⁶You should not have any defects within you.

¹²³Kām kā bhī bhārī avguṇ hai .

¹³⁷Lust too is a great defect.

¹²⁴Bāp kahtē haĩ ab tum patit mat banō .

¹³⁸The Father says: Do not now become impure.

¹²⁵Bhal strī sāmnē hō , tum apnē kō ātmā samajh mujh bāp kō yād karō .

¹³⁹Even if a woman is in front of you, consider yourself to be a soul and remember Me, your Father.

¹²⁶Dēkhtē huē na dēkhō .

¹⁴⁰Do not see even whilst seeing.

¹²⁷Ham tō apnē bāp kō yād kartē haĩ , vah gyān kā sāgar hai .

¹⁴¹“We are remembering our Father; He is the Ocean of Knowledge.”

¹²⁸Tumkō āp-samān banātē haĩ tō tum bhī gyān sāgar bantē hō .

¹⁴²He is making you similar to Himself, and so you also become oceans of knowledge.

¹²⁹Ismē̃ mūnjhnā nahī̃ chāhiē .

¹⁴³Do not become confused about this.

¹³⁰Vah hai param ātmā .

¹⁴⁴He is the Supreme Soul.

¹³¹Paramdhām mē̃ rahtē haĩ isliē param kahā jātā hai .

¹⁴⁵He resides in the supreme region, which is why He is called the Supreme.

¹³²Vah tō tum bhī rahtē hō .

¹⁴⁶You also reside there.

¹³³Ab number-vār purūṣhārth anusār tum gyān lē rahē hō .

¹⁴⁷You are now taking this knowledge, numberwise, according to the efforts you make.

¹³⁴Pass with honour jō hōtē haĩ unkō kahē̃gē pūrā gyān sāgar banē haĩ .

¹⁴⁸Those who pass with honours are said to have become full oceans of knowledge.

¹³⁵Bāp bhī gyān sāgar , tum bhī gyān K|kē sāgar .

¹⁴⁹The Father is the Ocean of Knowledge and you are also becoming oceans of knowledge.

¹³⁶Ātmā kōī chhōṭī-baṛī nahī̃ hōtī hai .

¹⁵⁰Souls are not larger or smaller.

¹³⁷Parampitā bhī kōī baṛā nahī̃ hōtā .

¹⁵¹Even the Supreme Soul is not large.

¹³⁸Yah jō kahtē haĩ hazārō̃ sūrya sē tējōmay - yah sab haĩ gapōṛē .

¹⁵²It has been said that He is brighter than a thousand suns. ¹⁵³All of those are tall stories.

¹³⁹Buddhi mē̃ jis rūp sē yād kartē haĩ vah sākṣhātkār hō jātā hai .

¹⁵⁴In whatever form your intellects remember Him, so you have a vision of that form.

¹⁴⁰Ismē̃ samajh chāhiē .

¹⁵⁵This requires understanding.

¹⁴¹Ātmā kā sākṣhātkār vā paramātmā kā sākṣhātkār , bāt ēk hō jāyēgī .

¹⁵⁶Whether you have a vision of a soul or the Supreme Soul, it is the same thing.

¹⁴²Bāp nē realise karāyā hai - maĩ hī patit-pāvan , gyān kā sāgar hū̃ .

¹⁵⁷The Father has made you realise that He alone is the Purifier and the Ocean of Knowledge.

¹⁴³Samay par ākar sabkī sadgati kartā hū̃ .

¹⁵⁸He comes at the right time to grant salvation to everyone.

¹⁴⁴Sabsē jāstī bhakti tumnē kī hai phir bāp tumkō hī paṛhātē haĩ .

¹⁵⁹You are the ones who have performed the most devotion, and so it is you who the Father teaches.

¹⁴⁵Rakṣhābandhan kē bād kr̥iṣhṇa janmāṣhṭamī hōtī hai . ¹⁴⁶Phir hai daśhaharā .

¹⁶⁰After Raksha Bandhan, there is the festival of the birth of Krishna and then Dashera.

¹⁴⁷Vāstav mē̃ daśhaharē K|kē pahlē tō kr̥iṣhṇa ā na sakē .

¹⁶¹In fact, Krishna cannot come before Dashera.

¹⁴⁸Daśhaharā pahlē hōnā chāhiē phir kr̥iṣhṇa ānā chāhiē .

¹⁶²Dashera should be celebrated before Krishna’s birth.

¹⁴⁹Yah hisāb bhī tum nikālē̃gē .

¹⁶³You can account for this.

¹⁵⁰Pahlē tō tum kuchh bhī nahī̃ samajhtē thē .

¹⁶⁴Previously, you did not understand anything.

¹⁵¹Abhī bāp kitnā samajhdār banātē haĩ .

¹⁶⁵The Father now makes you very sensible.

¹⁵²Teacher samajhdār banātē haĩ nā .

¹⁶⁶The Teacher too makes you sensible.

¹⁵³Abhī tum jāntē hō ki bhagvān bindū svarūp hai . ¹⁵⁴Jhāṛ kitnā baṛā hai .

¹⁶⁷You now understand that God’s form is a point, whereas the tree is huge.

¹⁵⁵Ātmāyē̃ ūpar mē̃ bindī rūp mē̃ rahtī haĩ .

¹⁶⁸Souls reside up above as points.

¹⁵⁶Mīṭhē-mīṭhē bachchō̃ kō samjhāyā jātā hai , vāstav mē̃ ēk second mē̃ samajhdār bannā chāhiē .

¹⁶⁹This has been explained to you sweetest children. ¹⁷⁰Actually, you have to become sensible within a second.

¹⁵⁷Parantu pattharbuddhi aisē haĩ jō samajhtē hī nahī̃ . ¹⁵⁸Nahī̃ tō hai ēk second key|kī bāt .

¹⁷¹However, people have such stone intellects that they don’t understand anything, when, in fact, it should only take a second.

¹⁵⁹Had kā bāp tō janm by janm nayā miltā hai .

¹⁷²In every birth, you have had new, limited fathers.

¹⁶⁰Yah bēhad kā bāp tō ēk hī bār ākar 21 janmō̃ kā varsā dētē haĩ .

¹⁷³That unlimited Father only comes once and gives you the inheritance for 21 births.

¹⁶¹Abhī tum bēhad K|kē bāp sē bēhad kā varsā lē rahē hō .

¹⁷⁴You are now claiming the unlimited inheritance from the unlimited Father.

¹⁶²Āyu bhī baṛī hō jātī hai .

¹⁷⁵Your lifespans also become long.

¹⁶³Aisē bhī nahī̃ 21 janm kōī ēk bāp rahēgā .

¹⁷⁶It is not that you will have the same father for 21 births; no.

¹⁶⁴Nahī̃ , tumhārī āyu baṛī hō jātī hai .

¹⁷⁷Your lifespans become longer.

¹⁶⁵Tum kabhī duḥkh nahī̃ dēkhtē hō .

¹⁷⁸You will not see any sorrow.

¹⁶⁶Pichhāṛī mē̃ tumhārī buddhi mē̃ yah gyān jākar rahēgā .

¹⁷⁹Later on, this knowledge will remain in your intellects.

¹⁶⁷Bāp kō yād karnā aur varsā lēnā hai .

¹⁸⁰You have to remember the Father and claim your inheritance.

¹⁶⁸Bas , bachchā paidā huā aur vāris banā .

¹⁸¹As soon as a son is born, he becomes an heir.

¹⁶⁹Bāp kō jānā tō bas bāp aur varsē kō yād karō , pavitra banō . ¹⁷⁰Daivīguṇ dhāraṇ karō .

¹⁸²Now that you have recognised the Father, remember the Father and the inheritance and become pure; imbibe divine virtues.

¹⁷¹Bāp aur varsā kitnā sahaj hai .

¹⁸³The Father and the inheritance are so easy.

¹⁷²Aim object bhī sāmnē hai .

¹⁸⁴Your aim and objective are in front of you.

¹⁷³Ab bachchō̃ kō vichār karnā hai - ham akhbār dvārā kaisē samjhāyē̃ .

¹⁸⁵You children now have to think of ways of how to explain in the newspapers.

¹⁷⁴Trimūrti bhī dēnā paṛē kyōṅki samjhāyā jātā hai brahmā dvārā sthāpanā .

¹⁸⁶You have to give them the picture of the Trimurti, because establishment through Brahma has to be explained.

¹⁷⁵Brāhmaṇō̃ kō pāvan banānē bāp āyā hai isliē rākhī bandhavātē haĩ .

¹⁸⁷The Father has come to purify Brahmins, which is why they have rakhis tied.

¹⁷⁶Patit pāvan , bhārat kō pāvan banā rahē haĩ , har ēk kō pāvan bannā hai kyōṅki ab pāvan duniyā sthāpan hōtī hai .

¹⁸⁸The Purifier is purifying Bharat. ¹⁸⁹He is making everyone pure because the pure world is now being established.

¹⁷⁷Abhī tumhārē 84 janm pūrē huē haĩ .

¹⁹⁰You have now completed your 84 births.

¹⁷⁸Jisnē bahut janma liyē hōṅgē vah achchhī rīti samajhtē rahē̃gē .

¹⁹¹Those who have taken many births will continue to understand clearly.

¹⁷⁹Pichhāṛī mē̃ ānē vālē kō itnī khuśhī nahī̃ hōgī kyōṅki bhakti cum|kam kī hai .

¹⁹²Those who come later on will not experience as much happiness because they will have done less devotion.

¹⁸⁰Bhakti kā phal dēnē bāp ātā hai .

¹⁹³The Father comes to give you the fruit of your devotion.

¹⁸¹Bhakti kisnē jāstī kī hai yah bhī ab tum jāntē hō .

¹⁹⁴You now understand who has performed the most devotion.

¹⁸²Pahlē number mē̃ tum hī āyē hō , tumnē hī avyabhichārī bhakti kī hai .

¹⁹⁵You are the ones who come in the first number. ¹⁹⁶You are the ones who did unadulterated devotion.

¹⁸³Tum bhī apnē sē pūchhō hamnē jāstī bhakti kī hai yā isnē  ?

¹⁹⁷Ask yourself: Have I done more devotion or has this one?

¹⁸⁴Sabsē tīkhī jō service kartē haĩ jarūr usnē jāstī bhakti bhī kī hai .

¹⁹⁸Those who do the most powerful service must surely have done a lot of devotion.

¹⁸⁵Bābā nām tō likhtē haĩ - kumārkā hai , janak hai , manōhar hai , Gulzār hai .

¹⁹⁹Baba mentions their names: There is Kumarka, Janak, Manohar, Gulzar.

¹⁸⁶Number-vār tō hōtē haĩ .

²⁰⁰All are numberwise.

¹⁸⁷Yahā̃ number-vār biṭhā nahī̃ saktē .

²⁰¹However, you cannot be made to sit here numberwise.

¹⁸⁸Tō vichār karnā hai - rakṣhā bandhan kā akhbār mē̃ kaisē ḍālē̃ .

²⁰²Therefore, you have to think how you can write about Raksha Bandhan in the newspapers.

¹⁸⁹Vah tō ṭhīk hai , minister ādi kē pās jātē haĩ , rākhī bāndhtē haĩ parantu pavitra tō bantē nahī̃ haĩ .

²⁰³It is fine to go to ministers, etc. to tie rakhis on them. ²⁰⁴However, they do not become pure.

¹⁹⁰Tum kahtē hō pavitra banō tō pavitra duniyā sthāpan hō jāē .

²⁰⁵You say: “Become pure and the new world can be established.

¹⁹¹63 janm vikārī banē̃ , ab bāp kahtē haĩ yah antim janm pavitra banō .

²⁰⁶You have been vicious for 63 births.” ²⁰⁷Now, the Father says: Become pure in this final birth.

¹⁹²Khudā kō yād karō tō tumhārē sir par jō pāp haĩ vah utar jāē̃ .

²⁰⁸Remember God so that the sins on your head can be removed.

¹⁹³Achchhā  !

²⁰⁹Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

¹⁹⁷1 ) pass with honour hōnē kē liē bāp samān gyān sāgar bannā hai .

²¹³ 1. In order to pass with honours, become an ocean of knowledge like the Father.

¹⁹⁸Kōī bhī avguṇ andar hai tō uskī jāñch kar nikāl dēnā hai .

²¹⁴Examine yourself to see whether you have any defects inside you and remove them.

¹⁹⁹Śharīr kō dēkhtē huē na dēkh , ātmā niśhchay kar ātmā sē bāt karnī hai .

²¹⁵Do not see anyone's body even whilst seeing it. ²¹⁶Whilst talking to one another have the faith that you are souls.

²⁰⁰2 ) yōgbal itnā jamā karnā hai jō apnā her|har kām sahaj hō jāē .

²¹⁷ 2. Accumulate so much power of yoga that all your work is carried out easily.

²⁰¹Akhbārō̃ dvārā harēk kō pāvan bannē kā sandēśh dēnā hai .

²¹⁸Give everyone the message of becoming pure through the newspapers.

²⁰²Āp samān banānē key|kī sēvā karnī hai .

²¹⁹Do the service of making others similar to yourself.

²⁰³Vardān  : dēh-bhān kō dēhī-abhimānī sthiti mē̃ parivartan karnē vālē bēhad K|kē vairāgī bhav

²²⁰Blessing: May you have unlimited disinterest by transforming any body consciousness into the stage of soul consciousness.

²⁰⁴Chaltē-chaltē yadi vairāgya khaṇḍit hōtā hai tō uskā mukhya kāraṇ hai - dēh-bhān .

²²¹ While moving along, if you have no disinterest, the main reason for that is your body consciousness.

²⁰⁵Jab tak dēh-bhān kā vairāgya nahī̃ hai tab tak kōī bhī bāt kā vairāgya sadākāl nahī̃ rah saktā .

²²²Until you have disinterest or no body consciousness, you will not be able to have permanent disinterest in anything.

²⁰⁶Sambandh sē vairāgya - yah kōī baṛī bāt nahī̃ hai , vah tō duniyā mē̃ bhī kaīyō̃ kō vairāgya ā jātā hai lēkin yahā̃ dēh-bhān K|kē jō bhinn-bhinn rūp haĩ , unhē̃ jānkar , dēh-bhān kō dēhī-abhimānī sthiti mē̃ parivartan kar dēnā - yah vidhi hai bēhad K|kē vairāgī bannē key|kī .

²²³To have disinterest in relationships is not a big deal; many people in the world also have disinterest. ²²⁴However, here, you have to know the many forms of body consciousness and transform them all into the stage of soul consciousness. ²²⁵This is the way to become one who has unlimited disinterest.

²⁰⁷Slōgan  : saṅkalp rūpī pāṅw majbūt hō̃ tō kālē bādalō̃ jaisī bātē̃ bhī parivartan hō jāyēṅgī .

²²⁶Slogan: When the feet of your thoughts are strong, situations that are like darks clouds will be transformed.

²²⁷*** Om Shanti ***