रविवार 14 जुलाई 2024 की दैनिक मुरली

⁰14-07-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-11-2000 madhuban

⁰ 14/07/24 Madhuban Avyakt BapDada Om Shanti 25/11/2000

¹ «  bāp samān bannē kē liē dō bātō̃ key|kī dr̥iṛhtā rakhō - svamān mē̃ rahnā hai aur sabkō sammān dēnā hai ' '

¹In order to become equal to the Father, have determination in two things:in maintaining your self-respect and in giving respect to everyone.

²Āj bāpdādā apnē pyārē tē pyārē , mīṭhē tē mīṭhē chhōṭē sē brāhmaṇ parivār kahō , brāhmaṇ saṅsār kahō , uskō hī dēkh rahē haĩ .

²Today, BapDada is seeing His loveliest of all, sweetest of all, small Brahmin family and small Brahmin world.

³Yah chhōṭā sā saṅsār kitnā nyārā bhī hai tō pyārā bhī hai .

³This small world is so unique and also so lovely!

⁴Kyō̃ pyārā hai  ?

⁴Why is it so lovely?

⁵Kyōṅki is brāhmaṇ saṅsār key|kī her|har ātmā viśhēṣh ātmā hai .

⁵Because every soul in this Brahmin world is a special soul.

⁶Dēkhnē mē̃ tō ati sādhāraṇ ātmāyē̃ ātī haĩ lēkin sabsē baṛē sē baṛī viśhēṣhtā har ēk brāhmaṇ ātmā key|kī yahī hai jō param ātmā kō apnē divya buddhi dvārā pahchān liyā hai .

⁶Externally, you souls may be ordinary to look at, but the greatest speciality of you Brahmin souls is that you have recognised the Supreme Soul with your divine intellects.

⁷Chāhē 90 varṣh K|kē bujurg haĩ , bīmār haĩ lēkin paramātmā kō pahchānnē key|kī divya buddhi , divya nētra sivāē brāhmaṇ ātmāō̃ K|kē nāmīgrāmī V|we . V|we . I|āī|eye . pī|P . mē̃ bhī nahī̃ hai .

⁷Even if it is a 90 year old, elderly person who is ill, not even the VVIPs, no one apart from you Brahmins, has the divine intellect and divine eye to recognise the Supreme Soul.

⁸Yah sabhī mātāyē̃ kyō̃ yahā̃ pahũchī haĩ  ?

⁸Why have all you mothers arrived here?

⁹Ṭāṅgē chalē̃ , nahī̃ chalē̃ lēkin pahũch tō gaī haĩ .

⁹Whether your legs are working or not, you have still arrived here.

¹⁰Tō pahchānā hai tab tō pahũchī haĩ nā  ! ¹¹Yah pahchānnē kā nētra , pahchānnē key|kī buddhi sivāē āpkē kisī kō bhī prāpt nahī̃ hō saktī .

¹⁰It is only because you have recognised Him that you have arrived here! ¹¹No one, apart from you, can attain the eye or intellect of recognition.

¹²Sabhī mātāyē̃ yah gīt gātī hō nā - hamnē dēkhā , hamnē jānā … .

¹²All of you mothers sing this song, do you not? ¹³“We have seen! ¹⁴We have attained!”

¹³Mātāō̃ kō yah naśhā hai  ?

¹⁵Do you mothers have this intoxication?

¹⁴Hāth hilā rahī haĩ , bahut achchhā .

¹⁶You are waving your hands. ¹⁷Very good!

¹⁵Pāṇḍavō̃ kō naśhā hai  ?

¹⁸Do you Pandavas have this intoxication?

¹⁶Ēk dō sē āgē haĩ .

¹⁹You are all ahead of one another.

¹⁷Na śhaktiyō̃ mē̃ kamī hai , na pāṇḍavō̃ mē̃ kamī hai .

²⁰Nothing is lacking in the Shaktis and nothing is lacking in the Pandavas.

¹⁸Lēkin bāpdādā kō yahī khuśhī hai ki yah chhōṭā sā saṅsār kitnā pyārā hai .

²¹However, BapDada has the happiness of seeing how lovely this small world is!

¹⁹Jab āpas mē̃ bhī miltē hō tō kitnī pyārī ātmāyē̃ lagtī haĩ  !

²²When you meet one another, you souls appear so lovely!

²⁰Bāpdādā dēśh-vidēśh key|kī sarv ātmāō̃ dvārā āj yahī dil kā gīt sun rahē thē - bābā , mīṭhā bābā hamnē jānā , hamnē dēkhā .

²³Today BapDada was listening to the song of the hearts of all the souls of this land and abroad: “Baba, sweet Baba! ²⁴We know and we saw!”

²¹Yah gīt gātē-gātē chārō̃ ōr K|kē bachchē ēk taraph khuśhī mē̃ , dūsrē taraph snēh K|kē sāgar mē̃ samāyē huē thē .

²⁵The children from all directions were singing this song and merged in happiness and were merged in the Ocean of Love.

²²Jō bhī chārō̃ ōr K|kē yahā̃ sākār mē̃ nahī̃ haĩ lēkin dil sē , dr̥iṣhṭi sē bāpdādā K|kē sāmnē haĩ aur bāpdādā bhī sākār mē̃ dūr baiṭhē huē bachchō̃ kō sammukh hī dēkh rahē haĩ .

²⁶All the children everywhere who are not here in the corporeal form are in front of BapDada through their hearts and their drishti. ²⁷BapDada is also seeing the children who are far away in corporeal forms to be personally in front of Him.

²³Chāhē dēśh hai , chāhē vidēśh hai , bāpdādā kitnē mē̃ pahũch saktē haĩ  ? ²⁴Chakkar lagā saktē haĩ  ?

²⁸How long does it take BapDada to reach here and to tour around, whether this land or abroad?

²⁵Bāpdādā chārō̃ ōr K|kē bachchō̃ kō return mē̃ arab-kharab sē bhī jyādā yād-pyār dē rahē haĩ .

²⁹In return, BapDada is giving all the children everywhere multi-multi-multimillion-fold love and remembrance.

²⁶Chārō̃ ōr K|kē bachchō̃ kō dēkh-dēkh sabkē dilō̃ mē̃ ēk hī saṅkalp dēkh rahē haĩ , sabhī nayanō̃ sē yahī kah rahē haĩ ki hamē̃ paramātma 6 mās kā homework yād hai .

³⁰While looking at all the children everywhere, Baba is only seeing one thought in each one’s heart. ³¹Everyone is saying with their eyes: “We remember the six months homework that God has given us.”

²⁷Āp sabkō bhī yād hai nā  ?

³²All of you also remember this, do you not?

²⁸Bhūl tō nahī̃ gayā  ?

³³You haven’t forgotten it, have you?

²⁹Pāṇḍavō̃ kō yād hai  ?

³⁴Do you Pandavas remember it?

³⁰Achchhī tarah sē yād hai  ?

³⁵Do you remember it very well?

³¹Bāpdādā bār-bār kyō̃ yād dilātā hai  ?

³⁶Why is BapDada reminding you of this again and again?

³²Kāraṇ  ?

³⁷What is the reason for this?

³³Samay kō dēkh rahē hō , brāhmaṇ ātmāyē̃ svayã kō bhī dēkh rahī haĩ .

³⁸You are seeing the time, and you Brahmin souls are also seeing yourselves.

³⁴Man javān hōtā jātā hai , tan bujurg hōtā jātā hai .

³⁹Your minds are getting younger and your bodies are getting older!

³⁵Samay aur ātmāō̃ key|kī pukār achchhī tarah sē sunnē mē̃ ā rahī hai  !

⁴⁰You can hear the call of time and the call of souls very clearly.

³⁶Tō bāpdādā dēkh rahē thē - ātmāō̃ key|kī pukār dil mē̃ baṛhtī jā rahī hai , hē sukh-dēvā , hē śhānti-dēvā , hē sachchī khuśhī-dēvā thōṛī see|sī|C añchalī hamē̃ bhī dē dō .

⁴¹Therefore, BapDada was seeing that the call from the hearts of souls is increasing: “O Bestower of Happiness! ⁴²O Bestower of Peace! ⁴³O Bestower of True Happiness! ⁴⁴Also give us a small drop of that!”

³⁷Sōchō , pukār karnē vālō̃ key|kī line kitnī baṛī hai  !

⁴⁵Just consider how long the line of those who are calling out will be?

³⁸Āp sabhī sōchtē hō - bāp key|kī pratyakṣhatā jaldī sē jaldī hō jāē lēkin pratyakṣhatā kis kāraṇ sē rukī huī hai  ?

⁴⁶All of you think that the revelation of the Father should take place very soon. ⁴⁷Since all of you have this thought, why is this revelation still being delayed?

³⁹Jab āp sabhī bhī yahī saṅkalp kartē hō aur dil key|kī chāhnā bhī rakhtē hō , mukh sē kahtē bhī hō - hamē̃ bāp samān bannā hai .

⁴⁸You have this desire in your hearts and you also speak about it: “I want to become equal to the Father.”

⁴⁰Bannā hai nā  ?

⁴⁹You do want to become this, do you not?

⁴¹Hai bannā  ?

⁵⁰Do you want to become this?

⁴²Achchhā , phir bantē kyō̃ nahī̃ hō  ?

⁵¹Achcha, then why are you not becoming this?

⁴³Bāpdādā nē bāp samān bannē kō kahā hai , kyā bannā hai , kaisē bannā hai , samān śhabda mē̃ yah dōnō̃ question uṭh nahī̃ saktē .

⁵²BapDada has told you that you have to become equal to the Father. ⁵³The two questions of what to become and how to become that don’t arise, because both of these are included in the expression “becoming equal” (saman).

⁴⁴Kyā bannā hai  ? ⁴⁵Uttar hai nā - bāp samān bannā hai .

⁵⁴You have the answer as to what you have to become. ⁵⁵You have to become equal to the Father.

⁴⁶Kaisē bannā hai  ?

⁵⁶How are you going to become that?

⁴⁷Follow father - footstep father-mother .

⁵⁷Follow the Father: the footsteps of the Father and Mother!

⁴⁸Nirākār bāp , sākār brahmā mother .

⁵⁸The Incorporeal Father and the corporeal Mother, Brahma.

⁴⁹Kyā follow karnā bhī nahī̃ ātā  ?

⁵⁹Do you not even know how to follow them?

⁵⁰Follow tō āj-kal K|kē jamānē mē̃ andhē bhī kar lētē haĩ .

⁶⁰In today’s world, even the blind are able to follow the blind.

⁵¹Dēkhā hai , ājkal vah lakṛī K|kē āvāj par , lakṛī kō follow kartē-kartē kahā̃ K|kē kahā̃ pahũch jātē haĩ .

⁶¹It has been seen that, by following the sound of a stick with their own stick, they can reach somewhere far.

⁵²Āp tō master sarvśhaktivān haĩ , trinētrī haĩ , trikāldarśhī haĩ .

⁶²You are master almighty authorities. ⁶³You are the ones with a third eye and the knowers of the three aspects of time.

⁵³Follow karnā āpkē liē kyā baṛī bāt hai  !

⁶⁴To follow is not a big thing for you.

⁵⁴Baṛī bāt hai kyā  ?

⁶⁵Is it a difficult thing for you?

⁵⁵Bōlō baṛī bāt hai  ?

⁶⁶Speak! ⁶⁷Is it something difficult?

⁵⁶Hai nahī̃ lēkin hō jātī hai .

⁶⁸It isn’t, but it becomes that.

⁵⁷Bāpdādā sab jagah chakkar lagātē haĩ , centre par bhī , pravr̥itti mē̃ bhī . ⁵⁸Tō bāpdādā nē dēkhā hai , har ēk brāhmaṇ ātmā kē pās , har ēk centre par , har ēk key|kī pravr̥itti K|kē sthān par jahā̃-tahā̃ brahmā bāp K|kē chitra bahut rakhē huē haĩ .

⁶⁹BapDada tours around everywhere and sees that every Brahmin soul, at a centre or at home, has kept many pictures of the Father Brahma.

⁵⁹Chāhē avyakt bāp K|kē , chāhē brahmā bāp K|kē , jahā̃ tahā̃ chitra hī chitra dikhāī dētē haĩ .

⁷⁰Wherever you look, there are only pictures, whether of the Avyakt Father or of Father Brahma.

⁶⁰Achchhī bāt hai .

⁷¹It is good.

⁶¹Lēkin bāpdādā yah sōchtē haĩ ki chitra kō dēkh charitra tō yād ātē haĩ nā  !

⁷²However, BapDada wonders whether you are able to remember the character (charitra) by looking at a picture (chitra), or whether you are not able to remember that.

⁶²Yā sirph chitra hī dēkhtē hō  ?

⁷³Do you just look at a picture?

⁶³Chitra kō dēkh prērṇā tō miltī hai nā  !

⁷⁴By seeing a picture, you should receive inspirations.

⁶⁴Tō bāpdādā aur tō kuchh kahtē nahī̃ haĩ sirph ēk hī śhabda kahtē haĩ - follow karō , bas .

⁷⁵BapDada is not telling you anything except just one word. ⁷⁶Simply follow, that’s all!

⁶⁵Sōchō nahī̃ , jyādā plan nahī̃ banāō , yah nahī̃ vah karē̃ , aisā nahī̃ vaisā , vaisā nahī̃ aisā .

⁷⁷Don’t think too much or make many plans. ⁷⁸“Not this! ⁷⁹I should do that. ⁸⁰I shouldn’t do it like this! ⁸¹I should do it like that!”

⁶⁶Nahī̃ . ⁶⁷Jō bāp nē kiyā , copy karnā hai , bas .

⁸²No, you simply have to copy what the Father did.

⁶⁸Copy karnā nahī̃ ātā  ?

⁸³Do you not know how to copy?

⁶⁹Ājkal tō science nē photocopy key|kī bhī maśhīnē̃ nikāl lī haĩ .

⁸⁴Nowadays, science has invented photocopiers.

⁷⁰Nikālī hai nā  !

⁸⁵They have invented these, have they not?

⁷¹Yahā̃ photocopy hai nā  ?

⁸⁶You have a photocopier, do you not?

⁷²Tō yah brahmā bāp kā chitra rakhtē haĩ .

⁸⁷So you have pictures of Father Brahma here.

⁷³Bhalē rakhō , achchhī tarah sē rakhō , baṛē baṛē rakhō .

⁸⁸Keep them very well! ⁸⁹Keep very big pictures.

⁷⁴Lēkin photo-copy tō karō nā  !

⁹⁰You may keep them, but at least make a photocopy!

⁷⁵Tō bāpdādā āj chārō̃ ōr kā chakkar lagātē yah dēkh rahē thē , chitra sē pyār hai yā charitra sē pyār hai  ?

⁹¹So, BapDada was seeing this whilst touring around everywhere. ⁹²Do you love the picture or the character?

⁷⁶Saṅkalp bhī hai , umaṅg bhī hai , lakṣhya bhī hai , bākī kyā chāhiē  ?

⁹³You have the thought, you have the enthusiasm and you also have the aim. ⁹⁴What else do you need?

⁷⁷Bāpdādā nē dēkhā , kōī bhī chīz kō achchhī tarah sē majbūt karnē kē liē chār hī kōnō̃ sē uskō pakkā kiyā jātā hai .

⁹⁵BapDada has seen that, in order to fix something securely, it has to be firmly fixed at all four corners.

⁷⁸Tō bāpdādā nē dēkhā tīn kōnē tō pakkē haĩ , ēk kōnā aur pakkā hōnā hai .

⁹⁶So BapDada saw that three corners are very firm and that just one corner now has to be made firm.

⁷⁹Saṅkalp bhī hai , umaṅg bhī hai , lakṣhya bhī hai , kisī sē bhī pūchhō kyā bannā hai  ? ⁸⁰Har ēk kahtā hai , bāp samān bannā hai .

⁹⁷You have the thought, you have the enthusiasm and you also have the aim. ⁹⁸If you asked any of them what they want to become, they would say that they want to become equal to the Father.

⁸¹Kōī bhī yah nahī̃ kahtā hai - bāp sē cum|kam bannā hai , nahī̃ .

⁹⁹None say that they want to become anything less than the Father; not at all!

⁸²Samān bannā hai .

¹⁰⁰They want to become equal.

⁸³Achchhī bāt hai .

¹⁰¹This is very good.

⁸⁴Ēk kōnā majbūt kartē hō lēkin chaltē-chaltē ḍhīlā hō jātā hai , vah hai dr̥iṛhtā .

¹⁰²You try to make this one corner firm but, as you move along, it becomes loose. ¹⁰³That corner is determination.

⁸⁵Saṅkalp hai , lakṣhya hai lēkin kōī par-sthiti ā jātī hai , sādhāraṇ śhabdō̃ mē̃ uskō āp lōg kahtē haĩ bātē̃ ā jātī haĩ , vah dr̥iṛhtā kō ḍhīlā kar dētī haĩ .

¹⁰⁴You have the thought and you have the aim, but when an adverse situation arises which, in plain words, you refer to as a problem, it weakens your determination.

⁸⁶Dr̥iṛhtā uskō kahā jātā hai - mar jāyē̃ , miṭ jāyē̃ lēkin saṅkalp na jāyē .

¹⁰⁵Determination is the thing that you must never let go of in your thought, even if you have to die.

⁸⁷Jhuknā paṛē , jītē jī marnā paṛē , apnē kō mōṛnā paṛē , sahan karnā paṛē , sunnā paṛē lēkin saṅkalp nahī̃ jāyē .

¹⁰⁶You may have to bow down, you may have to die, you may have to mould yourself in life, you may have to tolerate, you may have to listen, but you must never let go of your thought.

⁸⁸Iskō kahā jātā hai dr̥iṛhtā .

¹⁰⁷This is called determination.

⁸⁹Jab chhōṭē-chhōṭē bachchē ōm nivās mē̃ āyē thē tō brahmā bābā unhō̃ kō hansī-hansī mē̃ yād dilātā thā , pakkā banātā thā ki itnā-itnā pānī piyē̃gē , itnī mirchī khāyēṅgē , ḍarē̃gē tō nahī̃ .

¹⁰⁸When small children came to stay at Om Nivas, Brahma Baba used to tease them. ¹⁰⁹In order to make them strong, he asked them: Will you drink so much water? ¹¹⁰Will you eat so many chillies? ¹¹¹You won’t be afraid, will you?

⁹⁰Phir hāth sē aisē āṅkh K|kē sāmnē kartē haĩ . . . .

¹¹²Then he used to clap his hands together in front of their eyes.

⁹¹Tō brahmā bāp chhōṭē-chhōṭē bachchō̃ kō pakkā kartē thē , chāhē kitnī bhī samasyā ā jāē , saṅkalp key|kī āṅkh hilē nahī̃ .

¹¹³(They would have failed if they blinked!) ¹¹⁴So in this way Father Brahma used to make small children strong. ¹¹⁵No matter how many problems come, the eye of your thought should not shake at all!

⁹²Vah tō lāl mirchī aur pānī kā maṭkā thā , chhōṭē bachchē thē nā .

¹¹⁶That was red chillies and an urn of water, when you were still small children.

⁹³Āp tō sabhī abhī baṛē hō , tō bāpdādā āj bhī bachchō̃ sē pūchhtē haĩ ki āpkā dr̥iṛh saṅkalp hai  ?

¹¹⁷All of you have now grown up, have you not? ¹¹⁸Therefore, even today, BapDada is asking you: Do you have a determined thought?

⁹⁴Saṅkalp mē̃ dr̥iṛhtā hai ki bāp samān bannā hī hai  ?

¹¹⁹Do you have the determination in your thought of having to become equal to the Father?

⁹⁵Bannā hai nahī̃ , bannā hī hai .

¹²⁰It isn’t that you will become that, but that you definitely are going to become that.

⁹⁶Achchhā , ismē̃ hāth hilāō .

¹²¹Achcha! ¹²²You may wave now!

⁹⁷T . V|we . vālē nikālō .

¹²³Those with the TV, take their picture!

⁹⁸T . V|we . kām mē̃ ānī chāhiē nā  !

¹²⁴The TV should become useful, should it not?

⁹⁹Baṛā-baṛā hāth karō .

¹²⁵Raise your hands high!

¹⁰⁰Achchhā , mātāyē̃ bhī uṭhā rahī haĩ .

¹²⁶Achcha, even the mothers are raising their hands.

¹⁰¹Pīchhē vālē aur ūñchā hāth karō .

¹²⁷Those sitting at the back, raise your hands even higher!

¹⁰²Bahut achchhā .

¹²⁸Achcha. ¹²⁹Very good!

¹⁰³Cabin vālē nahī̃ uṭhā rahē haĩ .

¹³⁰Those sitting in the cabins are not raising their hands.

¹⁰⁴Cabin vālē tō nimitt haĩ .

¹³¹Those in the cabins are the instruments.

¹⁰⁵Achchhā .

¹³²Achcha.

¹⁰⁶Thōṛī ghaṛī kē liē tō hāth uṭhākē bāpdādā kō khuśh kar diyā .

¹³³You raised your hands for a short time and pleased BapDada.

¹⁰⁷Abhī bāpdādā sirph ēk hī bāt bachchō̃ sē karānā chāhtē haĩ , kahnā nahī̃ chāhtē , karānā chāhtē haĩ .

¹³⁴Now BapDada wishes to make the children do one thing. ¹³⁵He doesn’t just wish to tell you about it, but He wants you to do it.

¹⁰⁸Sirph apnē man mē̃ dr̥iṛhtā lāō , thōṛī see|sī|C bāt mē̃ saṅkalp kō ḍhīlā nahī̃ kar dō .

¹³⁶Simply put determination into your minds. ¹³⁷Don’t weaken your thoughts over trivial matters.

¹⁰⁹Kōī insult karē , kōī ghr̥iṇā karē , kōī apmān karē , nindā karē , kabhī bhī kōī duḥkh dē lēkin āpkī śhubh bhāvnā miṭ nahī̃ jāē .

¹³⁸Even if someone insults you, hates you, disrespects or defames you or causes you sorrow, your good wishes must never stop.

¹¹⁰Āp challenge kartē hō ham māyā kō , prakr̥iti kō parivartan karnē vālē viśhva parivartak haĩ , apnā occupation tō yād hai nā  ?

¹³⁹You issue a challenge and say that you are world transformers, who transform Maya and matter. ¹⁴⁰You remember your occupation, do you not?

¹¹¹Viśhva parivartak tō hō nā  !

¹⁴¹You are world transformers, are you not?

¹¹²Agar kōī apnē saṅskār K|kē vaśh āpkō duḥkh bhī dē , chōṭ lagāyē , hilāyē , tō kyā āp duḥkh key|kī bāt kō sukh mē̃ parivartan nahī̃ kar saktē hō  ?

¹⁴²Even if, under the influence of his sanskars, someone causes you sorrow, hurts you or makes you fluctuate, are you not able to transform something distressing into happiness?

¹¹³Insult kō sahan nahī̃ kar saktē hō  ?

¹⁴³Are you not able to tolerate insults?

¹¹⁴Gālī kō gulāb nahī̃ banā saktē hō  ?

¹⁴⁴Can you not change an insult into a rose?

¹¹⁵Samasyā kō bāp samān bannē K|kē saṅkalp mē̃ parivartan nahī̃ kar saktē hō  ?

¹⁴⁵Are you not able to transform the problem into the thought of becoming equal to the Father?

¹¹⁶Āp sabkō yād hai - jab āp brāhmaṇ janm mē̃ āyē aur niśhchay kiyā , chāhē āpkō ēk second lagā yā ēk mās lagā lēkin jab sē āpnē niśhchay kiyā , dil nē kahā «  maĩ bābā kā , bābā mērā .

¹⁴⁶Do you all remember when you came into your Brahmin birth and you had faith? ¹⁴⁷Whether it took you a second or one month of time, when you had faith your hearts said, “I am Baba’s and Baba is mine!”

¹¹⁷' ' saṅkalp kiyā nā , anubhav kiyā nā  !

¹⁴⁸You had this thought, did you not? ¹⁴⁹You experienced this, did you not?

¹¹⁸Tab sē āpnē māyā kō challenge kiyā ki maĩ māyājīt banūṅgā , banūṅgī .

¹⁵⁰At that time, you issued a challenge to Maya and said that you will become a conqueror of Maya.

¹¹⁹Yah challenge māyā kō kiyā thā  ?

¹⁵¹Did you issue this challenge to Maya?

¹²⁰Māyājīt bannā hai ki nahī̃  ?

¹⁵²Do you want to become a conqueror of Maya or not?

¹²¹Māyājīt āp hī haĩ nā yā abhī dūsrē ānē haĩ  ?

¹⁵³You are the conquerors of Maya, are you not? ¹⁵⁴Or, are there some others to come who will become that?

¹²²Jab māyā kō challenge kiyā tō yah samasyāyē̃ , yah bātē̃ , yah halchal māyā K|kē hī tō royal rūp haĩ .

¹⁵⁵Since you have challenged Maya, these problems, these situations and this upheaval are all royal forms of Maya.

¹²³Māyā aur tō kōī rūp mē̃ āyēgī nahī̃ .

¹⁵⁶Maya will not come in any other form.

¹²⁴In rūpō̃ mē̃ hī māyājīt bannā hai .

¹⁵⁷You have to become conquerors of these forms of Maya.

¹²⁵Bāt nahī̃ badalēgī , centre nahī̃ badalēgā , sthān nahī̃ badalēgā , ātmāyē̃ nahī̃ badalē̃gī , hamē̃ badalnā hai .

¹⁵⁸“The situations will not change, the centre will not change, the place will not change, souls will not change, but I have to change.”

¹²⁶Āpkā slōgan tō sabkō bahut achchhā lagtā hai - badalkē dikhānā hai , badalā|badlā nahī̃ lēnā hai , badalnā hai .

¹⁵⁹Everyone likes your slogans very much. ¹⁶⁰“We don’t want to take revenge on anyone, but we will definitely change.”

¹²⁷Yah tō purānā slōgan hai .

¹⁶¹This is an old slogan.

¹²⁸Nayē-nayē rūp , royal rūp bankē māyā aur bhī ānē vālī hai , ghabrāō nahī̃ .

¹⁶²Maya will come even more in new and royal forms. ¹⁶³Don’t be afraid!

¹²⁹Bāpdādā underline kar rahā hai - māyā aisē , aisē rūp mē̃ ānī hai , ā rahī hai .

¹⁶⁴BapDada is underlining for you that Maya will come in such forms, and she is coming.

¹³⁰Jō mahsūs hī nahī̃ karē̃gē ki yah māyā hai , kahēgē nahī̃ dādī āp samajhtī nahī̃ hō , yah māyā nahī̃ hai .

¹⁶⁵She will come in such a way that you won’t even realise that it is Maya. ¹⁶⁶You will say: “Dadi, you don’t understand! ¹⁶⁷This is not Maya!

¹³¹Yah tō sachchī bāt hai .

¹⁶⁸This is something real!”

¹³²Aur bhī royal rūp mē̃ ānē vālī hai , ḍarō mat .

¹⁶⁹She will come in an even more royal form. ¹⁷⁰Don’t be afraid!

¹³³Kyō̃  ?

¹⁷¹Why?

¹³⁴Dēkhō , kōī bhī duśhman chāhē hār khātā hai , chāhē jīt hōtī hai , jō bhī unkē pās|pass chhōṭē mōṭē śhastra astra hōṅgē , use karēgā yā nahī̃ karēgā  ?

¹⁷²Would an enemy, whether victorious or defeated, not use any of the small or large weapons he has? ¹⁷³Or, would he not use them?

¹³⁵Karēgā nā  ?

¹⁷⁴He will use them.

¹³⁶Tō māyā key|kī bhī ant tō hōnī hai lēkin jitnā ant samīp ā rahā hai , utnā vah nayē-nayē rūp sē apnē astra śhastra use kar rahī hai , karēgī bhī .

¹⁷⁵Therefore Maya is also going to come to an end. ¹⁷⁶However, to the extent that her end is coming closer, she is accordingly using and will use her weapons in many new ways.

¹³⁷Phir āpkē pāṅw mē̃ jhukēgī .

¹⁷⁷Then she will bow down at your feet!

¹³⁸Pahlē āpkō jhukānē key|kī kōśhiśh karēgī , phir khud jhuk jāyēgī .

¹⁷⁸First, she will try to make you bow down and then she, herself, will bow down.

¹³⁹Sirph ismē̃ āj bāpdādā ēk hī śhabda bār-bār underline karā rahā hai .

¹⁷⁹BapDada is simply making you underline one word in this over and over again.

¹⁴⁰ «  bāp samān bannā hai ' ' - apnē is lakṣhya K|kē svamān mē̃ rahō aur sammān dēnā arthāt sammān lēnā , lēnē sē nahī̃ milēgā , dēnā arthāt lēnā hai .

¹⁸⁰It is your aim to become equal to the Father. ¹⁸¹For this, maintain your self-respect. ¹⁸²To give respect means to receive respect. ¹⁸³You won’t receive it by taking it, but to give it means to receive it.

¹⁴¹Sammān dē - yah yathārth nahī̃ hai , sammān dēnā hī lēnā hai .

¹⁸⁴It is not right to say that someone should give you respect. ¹⁸⁵To give respect means to receive it.

¹⁴²Svamān body-conscious kā nahī̃ , brāhmaṇ jīvan kā svamān , śhrēṣhṭh ātmā kā svamān , sampannatā kā svamān .

¹⁸⁶So self-respect is not the self-respect based on body consciousness, but it is the self-respect of Brahmin life, the self-respect of an elevated soul, the self-respect of becoming complete.

¹⁴³Tō svamān aur sammān lēnā nahī̃ hai lēkin dēnā hī lēnā hai - in dō bātō̃ mē̃ dr̥iṛhtā rakhō .

¹⁸⁷Therefore maintain your self-respect; don’t take respect. ¹⁸⁸To give respect means to receive it. ¹⁸⁹Have determination in these two things.

¹⁴⁴Āpkī dr̥iṛhtā kō kōī kitnā bhī hilāyē , dr̥iṛhtā kō ḍhīlā nahī̃ karō .

¹⁹⁰No matter how much someone tries to shake your determination, don’t allow your determination to weaken.

¹⁴⁵Majbūt karō , achal banō .

¹⁹¹Make it strong. ¹⁹²Become unshakeable!

¹⁴⁶Tab yah jō bāpdādā sē promise kiyā hai , 6 mās kā .

¹⁹³Only then will you be able to fulfil the promise of six months that you have made to BapDada.

¹⁴⁷Promise tō yād hai nā .

¹⁹⁴You do remember your promise, do you not?

¹⁴⁸Yah nahī̃ dēkhtē rahnā ki abhī tō 15 din pūrā huā hai , sāṛhē pāñch mās tō paṛē haĩ .

¹⁹⁵Don’t continue to count and say that 15 days are over and that there are now five and a half more months!

¹⁴⁹Jab rūhrihān kartē haĩ nā - amr̥itvēlē rūhrihān tō kartē haĩ , tō bāpdādā kō bahut achchhī-achchhī bātē̃ sunātē haĩ .

¹⁹⁶When you have a heart-to-heart conversation, and you do have a heart-to-heart conversation at amrit vela, you relate very good things to BapDada.

¹⁵⁰Apnī bātē̃ jāntē tō hō nā  ?

¹⁹⁷You know what you tell Him, do you not?

¹⁵¹Tō ab dr̥iṛhtā kō apnāō .

¹⁹⁸Adopt determination!

¹⁵²Ulṭī bātō̃ mē̃ dr̥iṛhtā nahī̃ rakhnā . ¹⁵³Krōdh karnā hī hai , mujhē dr̥iṛh niśhchay hai , aisē nahī̃ karnā .

¹⁹⁹Don’t be determined about wrong things: “I have the firm faith, I have to become angry.” ²⁰⁰Don’t do that!

¹⁵⁴Kyō̃  ?

²⁰¹Why?

¹⁵⁵Ājkal bāpdādā kē pās record mē̃ majority krōdh K|kē bhinn-bhinn prakār key|kī report pahũchtī hai .

²⁰²Nowadays, in the record of the majority, BapDada receives reports of different types of anger.

¹⁵⁶Mahārūp mē̃ cum|kam hai lēkin aṅśh rūp mē̃ bhinn-bhinn prakār kā krōdh kā rūp jyādā hai .

²⁰³There is very little anger in its gross form, but there is a greater extent of traces of the different types of anger.

¹⁵⁷Is par class karānā - krōdh K|kē kitnē rūp haĩ  ?

²⁰⁴Conduct a class on how many types of anger there are. ²⁰⁵What do you then say?

¹⁵⁸Phir kyā kahtē haĩ , hamārā na bhāv thā , na bhāvnā thī , aisē hī kah diyā .

²⁰⁶“That was neither my intention nor my feeling. ²⁰⁷I simply said it just like that!”

¹⁵⁹Is par class karānā .

²⁰⁸Conduct a class on this!

¹⁶⁰Teachers bahut āī haĩ nā  ?

²⁰⁹Many teachers have come!

¹⁶¹ ( 1200 teachers haĩ ) 1200 hī dr̥iṛh saṅkalp kar lē̃ tō kal hī parivartan hō saktā hai .

²¹⁰(1200 teachers have come!) ²¹¹If 1200 were to have a determined thought, it would then be possible for transformation to take place tomorrow.

¹⁶²Phir itnē accident nahī̃ hōṅgē , bach jāyēṅgē sabhī .

²¹²There wouldn’t then be so many accidents. ²¹³Everyone would remain safe.

¹⁶³Teachers hāth uṭhāō .

²¹⁴Teachers, raise your hands!

¹⁶⁴Bahut haĩ .

²¹⁵There are many of you!

¹⁶⁵Teacher arthāt nimitt foundation .

²¹⁶To be teachers means to be instruments who are the foundation.

¹⁶⁶Agar foundation pakkā arthāt dr̥iṛh rahā tō jhāṛ tō āpēhī ṭhīk hō jāyēgā .

²¹⁷If the foundation remains strong, that is, if it remains determined, the rest of the tree will then become all right by itself.

¹⁶⁷Ājkal chāhē saṅsār mē̃ , chāhē brāhmaṇ saṅsār mē̃ har ēk kō himmat aur sachchā pyār chāhiē . ¹⁶⁸Matlab kā pyār nahī̃ , svārtha kā pyār nahī̃ .

²¹⁸Nowadays, everyone, both in the world outside and in the Brahmin world, wants courage and true love - not conditional love, not selfish love.

¹⁶⁹Ēk sachchā pyār aur dūsrī himmat , mānō 95 percent kisnē saṅskār K|kē vaśh , parvaśh hōkē nīchē-ūpar kar bhī liyā lēkin 5 percent achchhā kiyā , phir bhī agar āp uskē 5 percent achchhāī kō lēkar pahlē usmē̃ himmat bharō , yah bahut achchhā kiyā phir uskō kahō bākī yah ṭhīk kar lēnā , uskō feel nahī̃ hōgā .

²¹⁹One is true love and the other is courage. ²²⁰For instance, someone may have done something under the influence of his sanskars that caused 95 per cent fluctuation, but he did well for five per cent. ²²¹If you look at that five per cent goodness and encourage him by saying that he did very well, and then tell him that he has to put the rest of it right, he would not feel too sensitive.

¹⁷⁰Agar āp kahē̃gī yah kyō̃ kiyā , aisā thōṛēhī kiyā jātā hai , yah nahī̃ karnā hōtā hai , tō pahlē hī bichārā saṅskār K|kē vaśh hai , kamjōr hai , tō vah nervous hō jātā hai .

²²²If you say, “Why did you do this? ²²³It mustn’t be done in this way! ²²⁴You can’t do it like that!”, then, because he is already under the influence of his sanskars and is weak, he will also become nervous.

¹⁷¹Progress nahī̃ kar saktā hai .

²²⁵He will be unable to progress.

¹⁷²5 percent key|kī pahlē himmat dilāō , yah bāt bahut achchhī hai āpmē̃ .

²²⁶First of all, encourage him for his five per cent. ²²⁷“That is something very good in you!”

¹⁷³Yah āp bahut achchhā kar saktē haĩ , phir uskō agar samay aur uskē svarūp kō samajhkar bāt dēgē tō vah parivartan hō jāyēgā .

²²⁸You can do that very well! ²²⁹Then, by explaining to him after considering the time and his stage, he will be transformed.

¹⁷⁴Himmat dō , parvaśh ātmā mē̃ himmat nahī̃ hōtī hai .

²³⁰Encourage him, because souls who are under an influence don’t have courage.

¹⁷⁵Bāp nē āpkō kaisē parivartan kiyā  ?

²³¹How did the Father transform you?

¹⁷⁶Āpkī kamī sunāī , āp vikārī hō , āp gandē hō , kahā  ?

²³²Did He tell you about your weaknesses, saying that you are vicious, that you are dirty?

¹⁷⁷Āpkō smr̥iti dilāī āp ātmā hō aur is śhrēṣhṭh smr̥iti sē āpmē̃ samarthī I|āī|eye , parivartan kiyā .

²³³Did He say this? ²³⁴He reminded each one of you that you are a soul, and this elevated awareness brought you power and transformed you.

¹⁷⁸Tō himmat sē smr̥iti dilāō .

²³⁵Remind them and encourage them.

¹⁷⁹Smr̥iti samarthī svataḥ hī dilāyēgī .

²³⁶This awareness will automatically bring power.

¹⁸⁰Samjhā .

²³⁷Do you understand?

¹⁸¹Tō abhī tō samān ban jāyēṅgē nā  ?

²³⁸So, you will now become equal, will you not?

¹⁸²Sirph ēk akṣhar yād karō - follow father-mother .

²³⁹Simply remember the one expression, “Follow Father and Mother.”

¹⁸³Jō bāp nē kiyā , vah karnā hai .

²⁴⁰You just have to do what the Father did.

¹⁸⁴Bas . ¹⁸⁵Kadam par kadam rakhnā hai .

²⁴¹Simply place your footsteps in His footsteps.

¹⁸⁶Tō samān bannā sahaj anubhav hōgā .

²⁴²You will then experience how easy it is to become equal.

¹⁸⁷Drama chhōṭē-chhōṭē khēl dikhātā rahtā hai .

²⁴³The drama continues to show you small games.

¹⁸⁸Āśhcharya kī mātrā tō nahī̃ lagātē  ?

²⁴⁴You don’t put exclamation marks, do you?

¹⁸⁹Achchhā .

²⁴⁵Achcha.

¹⁹⁰Anēk bachchō̃ K|kē card , patra , dil K|kē gīt bāpdādā kē pās pahũch gayē haĩ .

²⁴⁶Cards, letters and songs of the hearts of many children reached BapDada.

¹⁹¹Sabhī kahtē haĩ hamārī bhī yād dēnā , hamārī bhī yād dēnā .

²⁴⁷All of you say: “Also give my remembrance, give my love.”

¹⁹²Tō bāp bhī kahtē haĩ hamārī bhī yādpyār dē dēnā .

²⁴⁸Therefore the Father too says: Also give My love and remembrance.

¹⁹³Yād tō bāp bhī kartē , bachchē bhī kartē , kyōṅki is chhōṭē sē saṅsār mē̃ hai hī bāpdādā aur bachchē aur vistār tō hai hī nahī̃ .

²⁴⁹The Father remembers you and you children also remember Him, because in this small world there is only BapDada and you children and no other expansion.

¹⁹⁴Tō kaun yād āyēgā  ?

²⁵⁰So, who would you remember?

¹⁹⁵Bachchō̃ kō bāp , bāp kō bachchē .

²⁵¹The children remember the Father and the Father remembers the children.

¹⁹⁶Tō dēśh-vidēśh K|kē bachchō̃ kō bāpdādā bhī bahut-bahut-bahut-bahut yād-pyār dētē haĩ .

²⁵²Therefore, BapDada is giving lots and lots and lots of love and remembrance to all the children in this land and abroad.

¹⁹⁷Achchhā .

²⁵³Achcha.

¹⁹⁸Chārō̃ ōr K|kē brāhmaṇ saṅsār key|kī viśhēṣh ātmāō̃ kō , sadā dr̥iṛhtā dvārā saphaltā prāpt karnē vālē saphaltā K|kē sitārō̃ kō , sadā svayã kō sampann banāē ātmāō̃ key|kī pukār kō pūrṇ karnē vālī sampann ātmāō̃ kō , sadā nirbal kō , parvaśh kō apnē himmat K|kē vardān dvārā himmat dilānē vālī , bāp K|kē madad K|kē pātr ātmāō̃ kō , sadā viśhva parivartak ban sva parivartan sē māyā , prakr̥iti aur kamjōr ātmāō̃ kō parivartan karnē vālī parivartak ātmāō̃ kō , bāpdādā kā chārō̃ ōr K|kē chhōṭē sē saṅsār key|kī sarv ātmāō̃ kō sammukh I|āī|eye huī śhrēṣhṭh ātmāō̃ kō arab-kharab guṇā yādpyār aur namastē .

²⁵⁴To all the special souls everywhere in the Brahmin world, to the stars of success who constantly attain success through determination, to the complete souls who fulfil the call of time and the call of souls by making the themselves complete, to those who encourage weak souls under an influence by giving them the blessing of courage, to the souls who are worthy of the Father’s help, to the transformer souls who, as world transformers, transform Maya, matter and weak souls will their own transformation, to all the souls of the small Brahmin world everywhere and to the elevated souls who have come here personally, BapDada’s multi-multi-multimillion-fold love, remembrance and namaste.

¹⁹⁹Vardān  : silence K|kē sādhanō̃ dvārā māyā kō dūr sē pahchān kar bhagānē vālē māyājīt bhav

²⁵⁵Blessing: May you use the facilities of silence to recognise Maya from a distance and chase her away and become a conqueror of Maya.

²⁰⁰Māyā tō last ghaṛī tak āyēgī lēkin māyā kā kām hai ānā aur āpkā kām hai dūr sē bhagānā .

²⁵⁶ Maya will come until the last moment, but it is Maya’s duty to come and it is your duty to chase her away from a distance.

²⁰¹Māyā āvē aur āpkō hilāyē phir āp bhagāō , yah bhī time west|waste huā , isliē silence K|kē sādhanō̃ sē āp dūr sē hī pahchān lō ki yē māyā hai .

²⁵⁷If Maya comes and shakes you and you then chase her away, that is also a waste of time. ²⁵⁸Therefore, with the facilities of silence, recognise that that is Maya from a distance.

²⁰²Usē pās|pass mē̃ ānē na dō .

²⁵⁹Do not let her come close to you.

²⁰³Agar sōchtē hō kyā karū̃ , kaisē karū̃ , abhī tō puruṣhārthī hū̃ . . . tō yah bhī māyā key|kī khātirī kartē hō , phir taṅg hōtē hō isliē dūr sē hī parakhkar bhagā dō tō māyājīt ban jāyēṅgē .

²⁶⁰If you think, “What can I do? ²⁶¹How can I do this? ²⁶²I am still an effort-maker,” it is like offering hospitality to Maya and you then become distressed. ²⁶³Therefore, recognise her from a distance and chase her away and you will become a conqueror of Maya.

²⁰⁴Slōgan  : śhrēṣhṭh bhāgya key|kī rēkhāō̃ kō emerge karō tō purānē saṅskārō̃ key|kī rēkhāyē̃ merge hō jāyēṅgī .

²⁶⁴Slogan: Let the lines of elevated fortune emerge and the lines of old sanskars will then merge.

²⁶⁵*** Om Shanti ***