मंगलवार 16 जुलाई 2024 की दैनिक मुरली

⁰16-07-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 16/07/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - drama ki yathaartha knowledge se hi tum achal, adol aur ekras rah sakte ho, maaya ke toophaan tumhein hila nahin sakte''

¹Essence: Sweet children, only by having accurate knowledge of the drama can you remain unshakeable, immovable and stable and have a constant stage: storms of Maya cannot shake you.

²prashn:- devtaaon ka mukhya ek kaun-sa gun tum bachchon mein sada dikhaai dena chaahiye?

²Question: What one main virtue of the deities should always be visible in you children?

³uttar:- harshit rehna।

³Answer: Staying cheerful.

⁴devtaaon ko sada muskaraate hue harshit dikhaate hain।

⁴Deities are constantly shown as cheerful and smiling.

⁵aise tum bachchon ko bhi sada harshit rehna hai, koi bhi baat ho, muskaraate raho।

⁵Similarly, you children also have to stay constantly cheerful. ⁶No matter what happens, simply continue to smile.

⁶kabhi bhi udaasi ya gussa nahin aana chaahiye।

⁷Never allow there to be sadness or anger.

⁷jaise baap tumhein right aur wrong ki samjhaani dete hain, kabhi gussa nahin karte, udaas nahin hote, aise tum bachchon ko bhi udaas nahin hona hai।

⁸The Father gives you the understanding of what is right and what is wrong and never becomes angry or unhappy with you. ⁹So, you children too must not become unhappy.

⁸om shanti।

¹⁰Om shanti.

⁹behad ke bachchon ko behad ka baap samjhaate hain।

¹¹The unlimited Father explains to you unlimited children.

¹⁰laukik baap to aise nahin kahenge।

¹²A physical father would not say this.

¹¹unke to karke 5-7 bachche honge।

¹³He would perhaps have five to seven children.

¹²yeh to jo sabhi aatmaayen hain, aapas mein brothers hain।

¹⁴Here, all the souls, among themselves are brothers.

¹³un sabka zaroor baap hoga।

¹⁵There must definitely be the Father of all of them.

¹⁴kehte bhi hain ham sab bhaai-bhaai hain। ¹⁵sabke liye kehte hain।

¹⁶People say that they are all brothers and they say this about everyone.

¹⁶jo bhi aayenge, unke liye kahenge ham bhaai-bhaai hain।

¹⁷For anyone who comes, they would say: We are brothers.

¹⁷drama mein to sabhi baandhe hue hain, jisko koi nahin jaante।

¹⁸All are tied in this drama that no one knows about.

¹⁸yeh na jaanna bhi drama mein noondh hai।

¹⁹Not to know is also fixed in the drama.

¹⁹jo baap hi aakar sunaate hain, kathaayen aadi jab baith sunaate hain to kehte hain - parampita parmaatmaae namah। ²⁰ab woh kaun hai - yeh jaante nahin।

²⁰Only the Father comes and tells you all of this. ²¹When people relate religious stories, they say: Salutations to the Supreme Father, the Supreme Soul, but they don't know who He is.

²¹kehte hain brahma devta, vishnu devta, shankar devta parantu samajh se nahin kehte hain।

²²They say: Deity Brahma, Deity Vishnu and Deity Shankar, but they do not say this with understanding.

²²brahma ko vaastav mein devta nahin kahenge।

²³In fact, Brahma should not be called a deity.

²³devta vishnu ko kaha jaata hai।

²⁴Vishnu is called a deity.

²⁴brahma ka kisko bhi pata nahin hai।

²⁵No one knows about Brahma.

²⁵vishnu devta theek hai, shankar ka to kuchh bhi part hai nahin। ²⁶unki biography nahin hai, shivbaaba ki to biography hai।

²⁶It is right to say, "Deity Vishnu", but Shankar has no part; there is no biography of him. ²⁷There is a biography of Shiv Baba.

²⁷woh aate hi hain patiton ko paavan banaane, nai duniya sthaapan karne।

²⁸He comes here to make impure ones pure and to establish the new world.

²⁸abhi ek aadi sanaatan devi-devta dharma ki sthaapna aur sab dharmon ka vinaash hota hai।

²⁹The one original eternal deity religion is now being established and all the other religions are to be destroyed.

²⁹sabhi kahaan jaate hain?

³⁰Where does everyone go?

³⁰shantidham।

³¹To the land of peace.

³¹shareer to sabke vinaash hone hain।

³²Everyone's body is to be destroyed.

³²nai duniya mein honge hi sirf tum।

³³In the new world, there will just be you.

³³jo bhi mukhya dharma hain, unko tum jaante ho।

³⁴You know all the main religions.

³⁴sabke to naam le nahin sakenge। ³⁵chhoti-chhoti taal-taaliyaan to bahut hain।

³⁵You cannot mention the names of all of them; there are many small branches and twigs.

³⁶pahle-pahle hai Deityism phir islaami।

³⁶First of all, there is deityism and then there is the Islam religion.

³⁷yeh baaten sivaae tum bachchon ke aur koi ki buddhi mein nahin hain।

³⁷These things are not in the intellect of anyone except you children.

³⁸abhi woh aadi sanaatan devi-devta dharma praayahlop hai isliye banyan tree ka misaal dete hain।

³⁸That original eternal deity religion has now disappeared and this is why the example of a banyan tree is given.

³⁹saara jhaad khada hai। ⁴⁰foundation hai nahin।

³⁹The whole tree is standing, but it doesn't have a foundation.

⁴¹sabse badi aayu is banyan tree ki hoti hai।

⁴⁰It is the banyan tree that has the greatest lifespan.

⁴²to ismen sabse badi aayu hai aadi sanaatan devi-devta dharma ki।

⁴¹It is the deity religion that has the greatest duration.

⁴³woh jab praayah lop ho tab to baap aakar kahe ki abhi ek dharma ki sthaapna aur anek dharmon ka vinaash hona hai, isliye trimoorti bhi banaaya hai। ⁴⁴parantu arth nahin samajhte hain।

⁴²When that disappears, the Father can come and say: Now the one religion has to be established and the other religions have to be destroyed. ⁴³This is why the Trimurti has been created, but they don't understand the meaning of that.

⁴⁵tum bachche jaante ho oonch te oonch bhagwan hai phir brahma-vishnu-shankar, phir srishti par aate hain to devi-devtaaon ke sivaae aur koi dharma hai nahin।

⁴⁴You children know that God is the Highest on High, and that then there are Brahma, Vishnu and Shankar. ⁴⁵Then, when you come onto the earth, apart that of the deities, there are none of those of other religions.

⁴⁶bhakti maarga ki bhi drama mein noondh hai।

⁴⁶The path of devotion is also fixed in the drama.

⁴⁷pahle shiv ki bhakti karte phir devtaaon ki।

⁴⁷First of all, people worship Shiva and then the deities.

⁴⁸bhaarat ki hi to baat hai। ⁴⁹baaki to samajhte hain hamaara dharma, math, panth kab sthaapan hota hai।

⁴⁸This applies to Bharat alone, because all the rest of the people know when their religion or sect was established.

⁵⁰jaise aarya log kehte hain ham bahut puraane hain।

⁴⁹The Aryans say: We are very ancient.

⁵¹vaastav mein sabse puraana to hai hi aadi sanaatan devi-devta dharma।

⁵⁰In fact, the oldest is the original eternal deity religion.

⁵²tum jab jhaad par samjhaate ho to khud bhi samajh lenge ki hamaara dharma phalaane samay par aayega।

⁵¹When you explain the picture of the tree, they can understand for themselves that their religion begins at such-and-such a time.

⁵³sabko jo anaadi avinaashi part mila hua hai so bajaana hai, ismen koi ka dosh va bhool nahin kah sakte hain।

⁵²Everyone has to play their original and eternally predestined part that they have received. ⁵³You cannot blame anyone or say that it is anyone's mistake.

⁵⁴yeh to sirf samjhaaya jaata hai paap aatma kyon bane hain।

⁵⁴It is just explained why they have become sinful souls.

⁵⁵manushya kahenge ham behad ke baap ke sab bachche hain, phir sab brothers satayug mein kyon nahin hain?

⁵⁵People say that they are all the children of the unlimited Father. ⁵⁶So, why are all the brothers not in the golden age?

⁵⁶parantu drama mein part hi nahin hai।

⁵⁷However, that is not part of the drama.

⁵⁷yeh anaadi drama bana hua hai, ismen nishchay rakho, aur koi baat bolo nahin।

⁵⁸This eternal drama is predestined. ⁵⁹Have faith in it and do not say anything else!

⁵⁸chakra bhi dikhaaya hai - kaise yeh phirta hai।

⁶⁰You have been shown how the cycle turns.

⁵⁹kalpa vriksha ka bhi chitra hai। ⁶⁰parantu yeh koi jaante nahin ki inki aayu kitni hai।

⁶¹There is also the picture of the kalpa tree but no one knows what its duration is.

⁶¹baap koi ki ninda nahin karte hain। ⁶²yeh to samjhaaya jaata hai, tumko bhi samjhaate hain tum kitne paavan the, abhi patit bane ho to pukaarte ho - he patit-paavan aao।

⁶²The Father does not defame anyone; He only explains. ⁶³He also explains to you how you were so pure. ⁶⁴Now that you have become impure, you call out: O Purifier, come!

⁶³pahle to tum sabko paavan banna hai। ⁶⁴phir nambarvaar part bajaane aana hai।

⁶⁵First of all, you all have to become pure and then come down to play your parts, numberwise.

⁶⁵aatmaayen sab oopar mein rehti hain।

⁶⁶All souls reside up above.

⁶⁶baap bhi oopar mein rehte hain, phir unko bulaate hain ki aao।

⁶⁷The Father too resides up above and you then call out to Him to come.

⁶⁷aise woh bulaane se aate nahin hain।

⁶⁸He doesn't come by your calling Him.

⁶⁸baap kehte hain mera bhi drama mein part noondha hua hai।

⁶⁹The Father says: My part is also fixed in the drama.

⁶⁹jaise had ke drama mein bhi bade-bade mukhya actors ka part hota hai, yeh phir hai behad ka drama।

⁷⁰Just as the main actors in a limited drama have a main part, so this is an unlimited drama.

⁷⁰sab drama ke bandhan mein baandhe hue hain, iska matlab yeh nahin hai ki dhaage mein baandhe hue ho। ⁷¹nahin।

⁷¹All are tied in the bondage of this drama. ⁷²This does not mean that you are tied with a string; no.

⁷²yeh baap samjhaate hain। ⁷³woh hai jad jhaad।

⁷³The Father explains that those trees are non-sentient.

⁷⁴agar beej chaitanya hota to usko maaloom hota na ki yeh kaise jhaad bada ho phir phal denge।

⁷⁴If the seed were sentient, it would know how the tree grows and how it bears fruit.

⁷⁵yeh to hai chaitanya beej is manushya srishti roopi jhaad ka, isko ulta jhaad kaha jaata hai।

⁷⁵That One is the Sentient Seed of this human world tree. ⁷⁶It is called the inverted tree.

⁷⁶baap to hai knowledgeful, unko saare jhaad ki knowledge hai।

⁷⁷The Father is knowledge-full. ⁷⁸He has the knowledge of the whole tree.

⁷⁷yeh hai vahi geeta ki knowledge। ⁷⁸koi nai baat nahin hai।

⁷⁹This is the same knowledge of the Gita; it is not anything new.

⁷⁹yahaan baba koi shlok aadi nahin uchchaarte hain।

⁸⁰Baba is not reciting any verses here.

⁸⁰vo log granth padhkar phir arth baith samjhaate hain।

⁸¹Those people study the Granth and then sit and explain its meaning.

⁸¹baap samjhaate hain yeh hai padhaai, ismen shlok aadi ki darkaar nahin।

⁸²The Father explains: This is a study. ⁸³There is no need for verses in this.

⁸²un shaastron ki padhaai mein koi em-object hai nahin।

⁸⁴There is no aim or objective in studying those scriptures.

⁸³kehte bhi hain gyaan, bhakti, vairaagya।

⁸⁵They speak of knowledge, devotion and disinterest.

⁸⁴yeh puraani duniya vinaash hoti hai।

⁸⁶This old world is to be destroyed.

⁸⁵sannyaasiyon ka hai had ka vairaagya, tumhaara hai behad ka vairaagya।

⁸⁷Sannyasis have limited disinterest whereas you have unlimited disinterest.

⁸⁶shankaraachaarya aate hain tab woh baith sikhlaate hain ghar baar se vairaagya।

⁸⁸When Shankaracharya comes, he sits and teaches people to have disinterest in their homes and families.

⁸⁷woh bhi shuru mein shaastra aadi nahin sikhaate।

⁸⁹He doesn't teach the scriptures etc. in the beginning.

⁸⁸jab bahut vriddhi hoti jaati hai tab shaastra banaane shuru karte hain।

⁹⁰It is only when there has been a lot of expansion that people begin to write the scriptures.

⁸⁹pahle-pahle to dharma sthaapan karne vaala ek hi hota hai phir aahiste-aahiste vriddhi ko paate hain।

⁹¹When a religion is first being established, there is just one person and then expansion gradually takes place.

⁹⁰yeh bhi samajhna hai। ⁹¹srishti mein pahle-pahle kaun-sa dharma tha।

⁹²You also have to understand what religion was the first one in the world.

⁹²abhi to anek dharma hain।

⁹³There are now many religions.

⁹³aadi sanaatan devi-devta dharma tha, jisko svarga heaven kehte hain।

⁹⁴There used to be the original eternal deity religion which was called heaven.

⁹⁴tum bachche rachayita aur rachna ko jaanne se aastik ban jaate ho।

⁹⁵By knowing the Creator and creation, you children become theists.

⁹⁵naastikapne ka kitna duhkh hota hai, nidhanke ban padte hain, aapas mein ladte-jhagadte rehte hain।

⁹⁶There is so much sorrow when you are atheists. ⁹⁷You become orphans and continue to fight and quarrel amongst yourselves.

⁹⁶kehte hain na - tum aapas mein ladte rehte ho, tumhaara koi dhani dhoni nahin hai kya?

⁹⁸It is said: You continually fight amongst yourselves. ⁹⁹Do you not have a lord and master?

⁹⁷is samay sab nidhanke ban padte hain।

¹⁰⁰At this time, all are orphans.

⁹⁸nai duniya mein pavitrata, sukh, shanti sab tha, apaar sukh the।

¹⁰¹In the new world, there was purity, peace and happiness, in fact there, there was limitless happiness.

⁹⁹yahaan aparmaapaar duhkh hain।

¹⁰²Here, there is limitless sorrow.

¹⁰⁰woh hain satayug ke, yeh hain kaliyug ke, abhi tumhaara hai purooshottam sangamayug।

¹⁰³That is in the golden age and this is in the iron age. ¹⁰⁴This is now your most auspicious confluence age.

¹⁰¹yeh purooshottam sangamayug ek hi hota hai।

¹⁰⁵There is just one auspicious confluence age.

¹⁰²satayug-treta ke sangam ko purooshottam nahin kahenge।

¹⁰⁶The confluence of the golden and silver ages cannot be called auspicious.

¹⁰³yahaan hain asur, vahaan hain devtaayen।

¹⁰⁷There are deities there and devils here.

¹⁰⁴tum jaante ho yeh raavan raajya hai।

¹⁰⁸You know that this is the kingdom of Ravan.

¹⁰⁵raavan ke oopar gadhe ka sheesh dikhaate hain।

¹⁰⁹They show a donkey’s head on the head of Ravan.

¹⁰⁶gadhe ko kitna bhi saaph kar us par kapde rakho, gadha phir bhi mitti mein letkar kapde kharaab kar dega।

¹¹⁰No matter how clean you make a donkey before you place the laundry on him, he will roll in the dust and spoil all the clothes.

¹⁰⁷baap tumhaare kapde saaph gul-gul banaate hain, phir raavan raajya mein lithad kar, apvitra ban jaate ho।

¹¹¹The Father cleans your clothes and makes you beautiful and you then roll around in the kingdom of Ravan and become impure.

¹⁰⁸aatma aur shareer donon apvitra ban jaate hain।

¹¹²Both souls and bodies become impure.

¹⁰⁹baap kehte hain tumne saara shrringaar ganva diya।

¹¹³The Father says: You lost all your decoration. ¹¹⁴The Father is called the Purifier.

¹¹⁰baap ko patit-paavan kehte hain, tum bhari sabha mein kah sakte ho ki ham golden ej mein kitne shrringaare hue the, kitna first class raajya-bhaagya tha। ¹¹¹phir maaya roopi dhool mein lithad kar maile ho gaye।

¹¹⁵You can say in a full gathering how decorated you were in the golden age. ¹¹⁶You had such a first-class fortune of the kingdom, and you then rolled around in the dust of Maya and became dirty.

¹¹²baap kehte hain yeh andheri nagri hai।

¹¹⁷The Father says: This is the city of darkness.

¹¹³bhagwan ko sarvavyaapi kah diya hai, jo kuchh hua woh hoobhu repeat hoga, ismen moonjhane ki darkaar nahin hai।

¹¹⁸They have said that God is omnipresent. ¹¹⁹Whatever happened, it will repeat identically. ¹²⁰There is no need to be confused about this.

¹¹⁴5 hazaar varsha mein kitne minute, ghante, second hain, ek bachche ne sab dharma vaalon ka hisaab nikaalkar bheja tha, ismen bhi buddhi vyartha ki hogi।

¹²¹A child calculated how many hours, minutes and seconds there are of each religion in the 5000 years and sent this calculation to Baba. ¹²²He must have wasted his intellect on that.

¹¹⁵baba to aise hi samjhaate hain ki duniya kaise chalti hai।

¹²³Baba just explains how the world continues.

¹¹⁶prajaapita brahma hai great-great grand father।

¹²⁴Prajapita Brahma is the great great grandfather.

¹¹⁷unka occupation koi nahin jaante।

¹²⁵No one knows his occupation.

¹¹⁸viraat roop banaaya hai to prajaapita brahma ko bhi uda diya hai।

¹²⁶They have created a variety-form image but they have put Prajapita Brahma aside.

¹¹⁹baap aur braahmanon ko yathaartha reeti jaante nahin hain।

¹²⁷They don't know the Father or the Brahmins accurately.

¹²⁰unko kehte bhi hain aadi dev।

¹²⁸They call him Adi Dev.

¹²¹baap samjhaate hain main is jhaad ka chaitanya beejroop hoon।

¹²⁹The Father explains: I am the Sentient Seed of this tree.

¹²²yeh ulta jhaad hai।

¹³⁰This is an inverted tree.

¹²³baap jo satya hai, chaitanya hai, gyaan ka saagar hai, unki hi mahima ki jaati hai।

¹³¹The Father who is the Truth, the Sentient Being and the Ocean of Knowledge is praised.

¹²⁴aatma na ho to chal phir bhi na saken।

¹³²If a body has no soul, it cannot move around.

¹²⁵garbha mein bhi 5-6 maas ke baad aatma pravesh karti hai।

¹³³A soul enters a womb after four to five months.

¹²⁶yeh bhi drama bana hua hai।

¹³⁴This drama is predestined.

¹²⁷phir aatma nikal jaati hai to khalaas।

¹³⁵Then, when the soul leaves the body, everything is over.

¹²⁸aatma avinaashi hai, woh part bajaati hai, yeh baap aakar realise karaate hain। ¹²⁹aatma itni chhoti bindi hai, usmein avinaashi part bhara hua hai।

¹³⁶A soul is imperishable and plays his part. ¹³⁷The Father comes and makes you realise that a soul is such a tiny dot and has an imperishable part recorded in him.

¹³⁰parampita bhi aatma hain, unko gyaan ka saagar kaha jaata hai।

¹³⁸The Supreme Father too is a soul and He is called the Ocean of Knowledge.

¹³¹vahi aatma ka realisation karaate hain।

¹³⁹He gives you realisation of souls.

¹³²woh to sirf kah dete paramatma sarva shaktimaan, hazaaron soorya se tejomay hai। ¹³³parantu samajhte kuchh nahin।

¹⁴⁰Those people simply say that God is the Almighty Authority and that He is brighter than a thousand suns, but they don't understand anything.

¹³⁴baap kehte hain yeh sab bhakti maarga mein varnan kiya hua hai aur shaastron mein likh diya hai।

¹⁴¹The Father says: They have described all of that on the path of devotion and written those things in the scriptures.

¹³⁵arjun ko saakshaatkaar hua to kaha main itna tej sahan nahin kar sakta hoon, to woh baat manushyon ki buddhi mein baithi hui hai।

¹⁴²When Arjuna was given a vision, he said: “I am unable to tolerate so much brightness.” ¹⁴³So that idea became fixed in people's intellects.

¹³⁶itna tejomay kiske andar pravesh kare to phat jaae।

¹⁴⁴If someone that bright were to enter someone, that person would explode.

¹³⁷gyaan to nahin hai na।

¹⁴⁵They don't have any of this knowledge.

¹³⁸to samajhte hain paramatma to hazaar soorya se tejomay hai, hamko unka saakshaatkaar chaahiye।

¹⁴⁶So, they think that the Supreme Soul is brighter than a thousand suns and they want to have a vision of Him.

¹³⁹bhakti ki bhaavna baithi hui hai to unko woh saakshaatkaar bhi hota hai।

¹⁴⁷They have those loving feelings of devotion, and so they have a vision of that.

¹⁴⁰shuru-shuru mein tumhaare paas bhi aise bahut saakshaatkaar karte the, aankhe laal ho jaati thi।

¹⁴⁸In the beginning, many people who came to you would have visions and their eyes would become red.

¹⁴¹saakshaatkaar kiya phir aaj woh kahaan hain।

¹⁴⁹They had visions, but where are they now?

¹⁴²woh sabhi hain bhakti maarga ki baaten।

¹⁵⁰All of those things belong to the path of devotion.

¹⁴³to yeh sab baap samjhaate hain, ismen glaani ki koi baat nahin hai।

¹⁵¹The Father explains all of these things. ¹⁵²There is no question of defamation in this.

¹⁴⁴bachchon ko sadaiv harshit rehna hai।

¹⁵³You children should constantly remain cheerful.

¹⁴⁵yeh to drama bana hua hai।

¹⁵⁴This drama is predestined.

¹⁴⁶mujhe itni gaaliyaan dete hain, phir main kya karta hoon?

¹⁵⁵People insult Me so much, but even then, what do I do?

¹⁴⁷gussa aata hai kya!

¹⁵⁶Do I become angry?

¹⁴⁸samajhta hoon drama anusaar yeh sab bhakti maarga mein phanse hue hain। ¹⁴⁹naaraaz hone ki baat hi nahin hai।

¹⁵⁷I understand that all of them are trapped on the path of devotion according to the drama, and so there is no need to get upset.

¹⁵⁰drama aisa bana hua hai।

¹⁵⁸The drama is fixed in this way.

¹⁵¹pyaar se samjhaani deni hoti hai।

¹⁵⁹You have to explain with love.

¹⁵²bichaare agyaan andhere mein pade hain, nahin samajhte hain to taras bhi padta hai।

¹⁶⁰The poor helpless people are in the darkness of ignorance and you should feel mercy for them because they don't understand.

¹⁵³sadaiv muskaraate rehna chaahiye।

¹⁶¹You should remain constantly smiling.

¹⁵⁴yeh bichaare svarga ke dvaare aa nahin sakenge, yeh sab shantidham mein jaane vaale hain।

¹⁶²Those poor people will not be able to come to the gates of heaven. ¹⁶³They are all going to go to the land of peace.

¹⁵⁵sab chaahte bhi shanti hi hain।

¹⁶⁴Everyone wants peace.

¹⁵⁶to baap hi real samjhaate hain।

¹⁶⁵So the Father explains real things to you.

¹⁵⁷abhi tum jaante ho ki yeh khel bana hua hai।

¹⁶⁶You now understand that this play is predestined.

¹⁵⁸drama mein har ek ko part mila hua hai, ismen badi achal, stheriyam buddhi chaahiye।

¹⁶⁷Each one has received a part in the drama. ¹⁶⁸You need a very unshakeable and stable intellect in this.

¹⁵⁹jab tak achal, adol, ek-ras avastha nahin tab tak purooshaartha kaise karenge।

¹⁶⁹Until you have an unshakeable, immovable and constant stage, how would you be able to make effort?

¹⁶⁰kuchh bhi ho, bhal toofaan aayen parantu stheriyam rehna hai।

¹⁷⁰No matter what happens, even if storms come, you have to remain stable.

¹⁶¹maaya ke toophaan to dher aayenge aur pichhaadi tak aayenge। ¹⁶²avastha majboot chaahiye।

¹⁷¹Many storms of Maya will come and they will come till the end, but your stage has to be strong.

¹⁶³yeh hai gupta mehnat।

¹⁷²This effort is incognito.

¹⁶⁴kai bachche purooshaartha kar toophaan ko udaate rehte hain।

¹⁷³Some children make effort and continue to blow away the storms.

¹⁶⁵jitna jo paas hoga utna oonch pad paayega।

¹⁷⁴The more someone passes in this, the higher the status he will claim.

¹⁶⁶raajdhaani mein pad to bahut hain na।

¹⁷⁵There are many different levels of status in a kingdom.

¹⁶⁷sabse achhe chitra hain trimoorti gola aur jhaad।

¹⁷⁶The best pictures are the Trimurti and cycle (one picture) and the tree.

¹⁶⁸yeh shuru ke bane hue hain।

¹⁷⁷These were created at the beginning.

¹⁶⁹vilaayat mein service ke liye bhi yeh do chitra le jaane hain।

¹⁷⁸You can take these two pictures abroad for service.

¹⁷⁰in par hi woh achhi reeti samajh sakenge।

¹⁷⁹People will be able to understand them very well.

¹⁷¹aahiste-aahiste baba jo chaahte hain ki yeh chitra kapde par hon, woh bhi bante jaayenge।

¹⁸⁰Baba wants these pictures to be made on cloth and that too will happen gradually.

¹⁷²tum samjhaayenge ki yeh kaise sthaapna ho rahi hai।

¹⁸¹You will explain how establishment is taking place.

¹⁷³tum bhi isko samjhenge to apne dharma mein oonch pad paayenge।

¹⁸²You can say: If you too understand this, you will claim a high status in your own religion.

¹⁷⁴Christian dharma mein tum oonch pad paana chaahte ho to yeh achhi reeti samjho।

¹⁸³If you wish to claim a high status in the Christian religion, understand this very well.

¹⁷⁵achha!

¹⁸⁴Achcha.

¹⁷⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷roohaani baap ki roohaani bachchon ko namaste।

¹⁸⁶The spiritual Father says namaste to the spiritual children.

¹⁷⁸dhaarna ke liye mukhya saar:-

¹⁸⁷Essence for dharna:

¹⁷⁹1) is purooshottam sangamayug par pavitra ban svayan ka shrringaar karna hai।

¹⁸⁸ 1. Become pure at this most auspicious confluence age and decorate yourself.

¹⁸⁰kabhi bhi maaya ki dhool mein lithadkar shrringaar bigaadna nahin hai।

¹⁸⁹Never allow your decoration to be spoiled by rolling in the dust of Maya.

¹⁸¹2) is drama ko yathaartha reeti samajhkar apni avastha achal, adol, stheriyam banaani hai।

¹⁹⁰ 2. Understand this drama accurately and make your stage unshakeable, immovable and stable.

¹⁸²kabhi bhi moonjhana nahin hai, sadaiv harshit rehna hai।

¹⁹¹Never become confused; remain constantly cheerful.

¹⁸³vardaan:- soch-samajhkar har karma karne vaale pashchaataap se mukta gyaani tu aatma bhav

¹⁹²Blessing: May you be a knowledgeable soul who performs every act after careful consideration and thereby remains free from having to repent.

¹⁸⁴duniya mein bhi kehte hain pahle socho phir karo।

¹⁹³ It is said in the world: First think and then act.

¹⁸⁵jo sochkar nahin karte, karke phir sochte hain to pashchaataap ka roop ho jaata hai।

¹⁹⁴Those who do not think before they act, who do something and then think about it afterwards, then have to repent.

¹⁸⁶peechhe sochna, yeh pashchaataap ka roop hai aur pahle sochna - yeh gyaani tu aatma ka gun hai।

¹⁹⁵To think about something afterwards is a form of repentance whereas to think about it beforehand is a quality of a knowledgeable soul.

¹⁸⁷dvaapar-kaliyug mein to anek prakaar ke pashchaataap hi karte rahe lekin ab sangam par aisa soch samajhkar sankalp va karma karo jo kabhi man mein bhi, ek second bhi pashchaataap na ho, tab kahenge gyaani tu aatma।

¹⁹⁶In the copper and iron ages, there were many types of repentance. ¹⁹⁷However, now, at the confluence age, you have thoughts with careful consideration and then act. ¹⁹⁸Only when there isn’t any type of repentance in your mind, for even a second, would you be called a knowledgeable soul.

¹⁸⁸slogan:- merciful ban sarva gunon aur shaktiyon ka daan dene vaale hi master daata hain।

¹⁹⁹Slogan: Those who are merciful and donate all virtues and powers are master bestowers.

²⁰⁰*** Om Shanti ***