मंगलवार 16 जुलाई 2024 की दैनिक मुरली

⁰16-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - drama key|kī yathārth knowledge sē hī tum achal , aḍōl aur ēkras rah saktē hō , māyā K|kē tūphān tumhē̃ hilā nahī̃ saktē ' '

¹Essence: Sweet children, only by having accurate knowledge of the drama can you remain unshakeable, immovable and stable and have a constant stage: storms of Maya cannot shake you.

²Praśhna  : dēvtāō̃ kā mukhya ēk kaun-sā guṇ tum bachchō̃ mē̃ sadā dikhāī dēnā chāhiē  ?

²Question: What one main virtue of the deities should always be visible in you children?

³Uttar  : harṣhit rahnā .

³Answer: Staying cheerful.

⁴Dēvtāō̃ kō sadā muskarātē huē harṣhit dikhātē haĩ .

⁴Deities are constantly shown as cheerful and smiling.

⁵Aisē tum bachchō̃ kō bhī sadā harṣhit rahnā hai , kōī bhī bāt hō , muskarātē rahō .

⁵Similarly, you children also have to stay constantly cheerful. ⁶No matter what happens, simply continue to smile.

⁶Kabhī bhī udāsī yā gussā nahī̃ ānā chāhiē .

⁷Never allow there to be sadness or anger.

⁷Jaisē bāp tumhē̃ right aur wrong key|kī samjhānī dētē haĩ , kabhī gussā nahī̃ kartē , udās nahī̃ hōtē , aisē tum bachchō̃ kō bhī udās nahī̃ hōnā hai .

⁸The Father gives you the understanding of what is right and what is wrong and never becomes angry or unhappy with you. ⁹So, you children too must not become unhappy.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bēhad K|kē bachchō̃ kō bēhad kā bāp samjhātē haĩ .

¹¹The unlimited Father explains to you unlimited children.

¹⁰Laukik bāp tō aisē nahī̃ kahē̃gē .

¹²A physical father would not say this.

¹¹Unkē tō karkē 5-7 bachchē hōṅgē .

¹³He would perhaps have five to seven children.

¹²Yah tō jō sabhī ātmāyē̃ haĩ , āpas mē̃ brothers haĩ .

¹⁴Here, all the souls, among themselves are brothers.

¹³Un sabkā jarūr bāp hōgā .

¹⁵There must definitely be the Father of all of them.

¹⁴Kahtē bhī haĩ ham sab bhāī haĩ . ¹⁵Sabkē liē kahtē haĩ .

¹⁶People say that they are all brothers and they say this about everyone.

¹⁶Jō bhī āyēṅgē , unkē liē kahē̃gē ham bhāī haĩ .

¹⁷For anyone who comes, they would say: We are brothers.

¹⁷Drama mē̃ tō sabhī bāndhē huē haĩ , jiskō kōī nahī̃ jāntē .

¹⁸All are tied in this drama that no one knows about.

¹⁸Yah na jānnā bhī drama mē̃ nūndh hai .

¹⁹Not to know is also fixed in the drama.

¹⁹Jō bāp hī ākar sunātē haĩ , kathāyē̃ ādi jab baiṭh sunātē haĩ tō kahtē haĩ - parampitā paramātmāē namaḥ . ²⁰Ab vah kaun hai - yah jāntē nahī̃ .

²⁰Only the Father comes and tells you all of this. ²¹When people relate religious stories, they say: Salutations to the Supreme Father, the Supreme Soul, but they don't know who He is.

²¹Kahtē haĩ brahmā dēvtā , viṣhṇu dēvtā , śhaṅkar dēvtā parantu samajh sē nahī̃ kahtē haĩ .

²²They say: Deity Brahma, Deity Vishnu and Deity Shankar, but they do not say this with understanding.

²²Brahmā kō vāstav mē̃ dēvtā nahī̃ kahē̃gē .

²³In fact, Brahma should not be called a deity.

²³Dēvtā viṣhṇu kō kahā jātā hai .

²⁴Vishnu is called a deity.

²⁴Brahmā kā kiskō bhī patā nahī̃ hai .

²⁵No one knows about Brahma.

²⁵Viṣhṇu dēvtā ṭhīk hai , śhaṅkar kā tō kuchh bhī part hai nahī̃ . ²⁶Unkī biography nahī̃ hai , śhivbābā key|kī tō biography hai .

²⁶It is right to say, "Deity Vishnu", but Shankar has no part; there is no biography of him. ²⁷There is a biography of Shiv Baba.

²⁷Vah ātē hī haĩ patitō̃ kō pāvan banānē , naī duniyā sthāpan karnē .

²⁸He comes here to make impure ones pure and to establish the new world.

²⁸Abhī ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā aur sab dharmō̃ kā vināśh hōtā hai .

²⁹The one original eternal deity religion is now being established and all the other religions are to be destroyed.

²⁹Sabhī kahā̃ jātē haĩ  ?

³⁰Where does everyone go?

³⁰Śhāntidhām .

³¹To the land of peace.

³¹Śharīr tō sabkē vināśh hōnē haĩ .

³²Everyone's body is to be destroyed.

³²Naī duniyā mē̃ hōṅgē hī sirph tum .

³³In the new world, there will just be you.

³³Jō bhī mukhya dharm haĩ , unkō tum jāntē hō .

³⁴You know all the main religions.

³⁴Sabkē tō nām lē nahī̃ sakē̃gē . ³⁵Chhōṭī-chhōṭī ṭāl-ṭāliyā̃ tō bahut haĩ .

³⁵You cannot mention the names of all of them; there are many small branches and twigs.

³⁶Pahlē-pahlē hai Deityism phir islāmī .

³⁶First of all, there is deityism and then there is the Islam religion.

³⁷Yah bātē̃ sivāē tum bachchō̃ K|kē aur kōī key|kī buddhi mē̃ nahī̃ haĩ .

³⁷These things are not in the intellect of anyone except you children.

³⁸Abhī vah ādi sanātan dēvī-dēvtā dharm prāyaḥlōp hai isliē banyan tree kā misāl dētē haĩ .

³⁸That original eternal deity religion has now disappeared and this is why the example of a banyan tree is given.

³⁹Sārā jhāṛ khaṛā hai . ⁴⁰Foundation hai nahī̃ .

³⁹The whole tree is standing, but it doesn't have a foundation.

⁴¹Sabsē baṛī āyu is banyan tree key|kī hōtī hai .

⁴⁰It is the banyan tree that has the greatest lifespan.

⁴²Tō ismē̃ sabsē baṛī āyu hai ādi sanātan dēvī-dēvtā dharm key|kī .

⁴¹It is the deity religion that has the greatest duration.

⁴³Vah jab prāyaḥ lōp hō tab tō bāp ākar kahē ki abhī ēk dharm key|kī sthāpanā aur anēk dharmō̃ kā vināśh hōnā hai , isliē trimūrti bhī banāyā hai . ⁴⁴Parantu arth|earth nahī̃ samajhtē haĩ .

⁴²When that disappears, the Father can come and say: Now the one religion has to be established and the other religions have to be destroyed. ⁴³This is why the Trimurti has been created, but they don't understand the meaning of that.

⁴⁵Tum bachchē jāntē hō ūñch tē ūñch bhagvān hai phir brahmā-viṣhṇu-śhaṅkar , phir sr̥iṣhṭi par ātē haĩ tō dēvī-dēvatāō̃ K|kē sivāē aur kōī dharm hai nahī̃ .

⁴⁴You children know that God is the Highest on High, and that then there are Brahma, Vishnu and Shankar. ⁴⁵Then, when you come onto the earth, apart that of the deities, there are none of those of other religions.

⁴⁶Bhakti mārg key|kī bhī drama mē̃ nūndh hai .

⁴⁶The path of devotion is also fixed in the drama.

⁴⁷Pahlē śhiv key|kī bhakti kartē phir dēvtāō̃ key|kī .

⁴⁷First of all, people worship Shiva and then the deities.

⁴⁸Bhārat key|kī hī tō bāt hai . ⁴⁹Bākī tō samajhtē haĩ hamārā dharm , maṭh , panth kab sthāpan hōtā hai .

⁴⁸This applies to Bharat alone, because all the rest of the people know when their religion or sect was established.

⁵⁰Jaisē ārya lōg kahtē haĩ ham bahut purānē haĩ .

⁴⁹The Aryans say: We are very ancient.

⁵¹Vāstav mē̃ sabsē purānā tō hai hī ādi sanātan dēvī-dēvtā dharm .

⁵⁰In fact, the oldest is the original eternal deity religion.

⁵²Tum jab jhāṛ par samjhātē hō tō khud bhī samajh lē̃gē ki hamārā dharm phalānē samay par āyēgā .

⁵¹When you explain the picture of the tree, they can understand for themselves that their religion begins at such-and-such a time.

⁵³Sabkō jō anādi avināśhī part milā huā hai sō bajānā hai , ismē̃ kōī kā dōṣh vā bhūl nahī̃ kah saktē haĩ .

⁵²Everyone has to play their original and eternally predestined part that they have received. ⁵³You cannot blame anyone or say that it is anyone's mistake.

⁵⁴Yah tō sirph samjhāyā jātā hai pāp ātmā kyō̃ banē haĩ .

⁵⁴It is just explained why they have become sinful souls.

⁵⁵Manuṣhya kahē̃gē ham bēhad K|kē bāp K|kē sab bachchē haĩ , phir sab brothers satyug mē̃ kyō̃ nahī̃ haĩ  ?

⁵⁵People say that they are all the children of the unlimited Father. ⁵⁶So, why are all the brothers not in the golden age?

⁵⁶Parantu drama mē̃ part hī nahī̃ hai .

⁵⁷However, that is not part of the drama.

⁵⁷Yah anādi drama banā huā hai , ismē̃ niśhchay rakhō , aur kōī bāt bōlō nahī̃ .

⁵⁸This eternal drama is predestined. ⁵⁹Have faith in it and do not say anything else!

⁵⁸Chakra bhī dikhāyā hai - kaisē yah phirtā hai .

⁶⁰You have been shown how the cycle turns.

⁵⁹Kalpa vr̥ikṣha kā bhī chitra hai . ⁶⁰Parantu yah kōī jāntē nahī̃ ki inkī āyu kitnī hai .

⁶¹There is also the picture of the kalpa tree but no one knows what its duration is.

⁶¹Bāp kōī key|kī nindā nahī̃ kartē haĩ . ⁶²Yah tō samjhāyā jātā hai , tumkō bhī samjhātē haĩ tum kitnē pāvan thē , abhī patit banē hō tō pukārtē hō - hē patit-pāvan āō .

⁶²The Father does not defame anyone; He only explains. ⁶³He also explains to you how you were so pure. ⁶⁴Now that you have become impure, you call out: O Purifier, come!

⁶³Pahlē tō tum sabkō pāvan bannā hai . ⁶⁴Phir number-vār part bajānē ānā hai .

⁶⁵First of all, you all have to become pure and then come down to play your parts, numberwise.

⁶⁵Ātmāyē̃ sab ūpar mē̃ rahtī haĩ .

⁶⁶All souls reside up above.

⁶⁶Bāp bhī ūpar mē̃ rahtē haĩ , phir unkō bulātē haĩ ki āō .

⁶⁷The Father too resides up above and you then call out to Him to come.

⁶⁷Aisē vah bulānē sē ātē nahī̃ haĩ .

⁶⁸He doesn't come by your calling Him.

⁶⁸Bāp kahtē haĩ mērā bhī drama mē̃ part nūndhā huā hai .

⁶⁹The Father says: My part is also fixed in the drama.

⁶⁹Jaisē had K|kē drama mē̃ bhī baṛē-baṛē mukhya actors kā part hōtā hai , yah phir hai bēhad kā drama .

⁷⁰Just as the main actors in a limited drama have a main part, so this is an unlimited drama.

⁷⁰Sab drama K|kē bandhan mē̃ bāndhē huē haĩ , iskā matlab yah nahī̃ hai ki dhāgē mē̃ bāndhē huē hō . ⁷¹Nahī̃ .

⁷¹All are tied in the bondage of this drama. ⁷²This does not mean that you are tied with a string; no.

⁷²Yah bāp samjhātē haĩ . ⁷³Vah hai jaṛ jhāṛ .

⁷³The Father explains that those trees are non-sentient.

⁷⁴Agar bīj chaitanya hōtā tō uskō mālūm hōtā nā ki yah kaisē jhāṛ baṛā hō phir phal dēgē .

⁷⁴If the seed were sentient, it would know how the tree grows and how it bears fruit.

⁷⁵Yah tō hai chaitanya bīj is manuṣhya sr̥iṣhṭi rūpī jhāṛ kā , iskō ulṭā jhāṛ kahā jātā hai .

⁷⁵That One is the Sentient Seed of this human world tree. ⁷⁶It is called the inverted tree.

⁷⁶Bāp tō hai knowledgeful , unkō sārē jhāṛ key|kī knowledge hai .

⁷⁷The Father is knowledge-full. ⁷⁸He has the knowledge of the whole tree.

⁷⁷Yah hai vahī gītā key|kī knowledge . ⁷⁸Kōī naī bāt nahī̃ hai .

⁷⁹This is the same knowledge of the Gita; it is not anything new.

⁷⁹Yahā̃ bābā kōī śhlōk ādi nahī̃ uchchārtē haĩ .

⁸⁰Baba is not reciting any verses here.

⁸⁰Vō lōg granth paṛhkar phir arth|earth baiṭh samjhātē haĩ .

⁸¹Those people study the Granth and then sit and explain its meaning.

⁸¹Bāp samjhātē haĩ yah hai paṛhāī , ismē̃ śhlōk ādi key|kī darkār nahī̃ .

⁸²The Father explains: This is a study. ⁸³There is no need for verses in this.

⁸²Un śhāstrō̃ key|kī paṛhāī mē̃ kōī aim-object hai nahī̃ .

⁸⁴There is no aim or objective in studying those scriptures.

⁸³Kahtē bhī haĩ gyān , bhakti , vairāgya .

⁸⁵They speak of knowledge, devotion and disinterest.

⁸⁴Yah purānī duniyā vināśh hōtī hai .

⁸⁶This old world is to be destroyed.

⁸⁵Sannyāsiyō̃ kā hai had kā vairāgya , tumhārā hai bēhad kā vairāgya .

⁸⁷Sannyasis have limited disinterest whereas you have unlimited disinterest.

⁸⁶Śhaṅkarāchārya ātē haĩ tab vah baiṭh sikhlātē haĩ ghar bār sē vairāgya .

⁸⁸When Shankaracharya comes, he sits and teaches people to have disinterest in their homes and families.

⁸⁷Vah bhī śhurū mē̃ śhāstra ādi nahī̃ sikhātē .

⁸⁹He doesn't teach the scriptures etc. in the beginning.

⁸⁸Jab bahut vr̥iddhi hōtī jātī hai tab śhāstra banānē śhurū kartē haĩ .

⁹⁰It is only when there has been a lot of expansion that people begin to write the scriptures.

⁸⁹Pahlē-pahlē tō dharm sthāpan karnē vālā ēk hī hōtā hai phir āhistē-āhistē vr̥iddhi kō pātē haĩ .

⁹¹When a religion is first being established, there is just one person and then expansion gradually takes place.

⁹⁰Yah bhī samajhnā hai . ⁹¹Sr̥iṣhṭi mē̃ pahlē-pahlē kaun-sā dharm thā .

⁹²You also have to understand what religion was the first one in the world.

⁹²Abhī tō anēk dharm haĩ .

⁹³There are now many religions.

⁹³Ādi sanātan dēvī-dēvtā dharm thā , jiskō svarg heaven kahtē haĩ .

⁹⁴There used to be the original eternal deity religion which was called heaven.

⁹⁴Tum bachchē rachayitā aur rachnā kō jānnē sē āstik ban jātē hō .

⁹⁵By knowing the Creator and creation, you children become theists.

⁹⁵Nāstikpanē kā kitnā duḥkh hōtā hai , nidhankē ban paṛtē haĩ , āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

⁹⁶There is so much sorrow when you are atheists. ⁹⁷You become orphans and continue to fight and quarrel amongst yourselves.

⁹⁶Kahtē haĩ nā - tum āpas mē̃ laṛtē rahtē hō , tumhārā kōī dhanī dhōṇī nahī̃ hai kyā  ?

⁹⁸It is said: You continually fight amongst yourselves. ⁹⁹Do you not have a lord and master?

⁹⁷Is samay sab nidhankē ban paṛtē haĩ .

¹⁰⁰At this time, all are orphans.

⁹⁸Naī duniyā mē̃ pavitratā , sukh , śhānti sab thā , apār sukh thē .

¹⁰¹In the new world, there was purity, peace and happiness, in fact there, there was limitless happiness.

⁹⁹Yahā̃ aparamapār duḥkh haĩ .

¹⁰²Here, there is limitless sorrow.

¹⁰⁰Vah haĩ satyug K|kē , yah haĩ kaliyug K|kē , abhī tumhārā hai purūṣhōttam saṅgamyug .

¹⁰³That is in the golden age and this is in the iron age. ¹⁰⁴This is now your most auspicious confluence age.

¹⁰¹Yah purūṣhōttam saṅgamyug ēk hī hōtā hai .

¹⁰⁵There is just one auspicious confluence age.

¹⁰²Satyug-trētā K|kē saṅgam kō purūṣhōttam nahī̃ kahē̃gē .

¹⁰⁶The confluence of the golden and silver ages cannot be called auspicious.

¹⁰³Yahā̃ haĩ asur , vahā̃ haĩ dēvtāyē̃ .

¹⁰⁷There are deities there and devils here.

¹⁰⁴Tum jāntē hō yah rāvaṇ rājya hai .

¹⁰⁸You know that this is the kingdom of Ravan.

¹⁰⁵Rāvaṇ kē ūpar gadhē kā śhīśh dikhātē haĩ .

¹⁰⁹They show a donkey’s head on the head of Ravan.

¹⁰⁶Gadhē kō kitnā bhī sāph kar us par kapṛē rakhō , gadhā phir bhī miṭṭī mē̃ lēṭkar kapṛē kharāb kar dēgā .

¹¹⁰No matter how clean you make a donkey before you place the laundry on him, he will roll in the dust and spoil all the clothes.

¹⁰⁷Bāp tumhārē kapṛē sāph gul-gul banātē haĩ , phir rāvaṇ rājya mē̃ lithaṛ kar , apavitr ban jātē hō .

¹¹¹The Father cleans your clothes and makes you beautiful and you then roll around in the kingdom of Ravan and become impure.

¹⁰⁸Ātmā aur śharīr dōnō̃ apavitr ban jātē haĩ .

¹¹²Both souls and bodies become impure.

¹⁰⁹Bāp kahtē haĩ tumnē sārā śhrr̥iṅgār ganvā diyā .

¹¹³The Father says: You lost all your decoration. ¹¹⁴The Father is called the Purifier.

¹¹⁰Bāp kō patit-pāvan kahtē haĩ , tum bharī sabhā mē̃ kah saktē hō ki ham golden age mē̃ kitnē śhrr̥iṅgārē huē thē , kitnā first class rājya-bhāgya thā . ¹¹¹Phir māyā rūpī dhūl mē̃ lithaṛ kar mailē hō gayē .

¹¹⁵You can say in a full gathering how decorated you were in the golden age. ¹¹⁶You had such a first-class fortune of the kingdom, and you then rolled around in the dust of Maya and became dirty.

¹¹²Bāp kahtē haĩ yah andhērī nagarī hai .

¹¹⁷The Father says: This is the city of darkness.

¹¹³Bhagvān kō sarvavyāpī kah diyā hai , jō kuchh huā vah hūbahū repeat hōgā , ismē̃ mūnjhnē key|kī darkār nahī̃ hai .

¹¹⁸They have said that God is omnipresent. ¹¹⁹Whatever happened, it will repeat identically. ¹²⁰There is no need to be confused about this.

¹¹⁴5 hazār varṣh mē̃ kitnē minute , ghaṇṭē , second haĩ , ēk bachchē nē sab dharm vālō̃ kā hisāb nikālkar bhējā thā , ismē̃ bhī buddhi vyarth key|kī hōgī .

¹²¹A child calculated how many hours, minutes and seconds there are of each religion in the 5000 years and sent this calculation to Baba. ¹²²He must have wasted his intellect on that.

¹¹⁵Bābā tō aisē hī samjhātē haĩ ki duniyā kaisē chaltī hai .

¹²³Baba just explains how the world continues.

¹¹⁶Prajāpitā brahmā hai great-great grand father .

¹²⁴Prajapita Brahma is the great great grandfather.

¹¹⁷Unkā occupation kōī nahī̃ jāntē .

¹²⁵No one knows his occupation.

¹¹⁸Virāṭ rūp banāyā hai tō prajāpitā brahmā kō bhī uṛā diyā hai .

¹²⁶They have created a variety-form image but they have put Prajapita Brahma aside.

¹¹⁹Bāp aur brāhmaṇō̃ kō yathārth rīti jāntē nahī̃ haĩ .

¹²⁷They don't know the Father or the Brahmins accurately.

¹²⁰Unkō kahtē bhī haĩ ādi dēv .

¹²⁸They call him Adi Dev.

¹²¹Bāp samjhātē haĩ maĩ is jhāṛ kā chaitanya bījrūp hū̃ .

¹²⁹The Father explains: I am the Sentient Seed of this tree.

¹²²Yah ulṭā jhāṛ hai .

¹³⁰This is an inverted tree.

¹²³Bāp jō satya hai , chaitanya hai , gyān kā sāgar hai , unkī hī mahimā kī jātī hai .

¹³¹The Father who is the Truth, the Sentient Being and the Ocean of Knowledge is praised.

¹²⁴Ātmā na hō tō chal phir bhī na sakē̃ .

¹³²If a body has no soul, it cannot move around.

¹²⁵Garbh mē̃ bhī 5-6 mās kē bād ātmā pravēśh kartī hai .

¹³³A soul enters a womb after four to five months.

¹²⁶Yah bhī drama banā huā hai .

¹³⁴This drama is predestined.

¹²⁷Phir ātmā nikal jātī hai tō khalās .

¹³⁵Then, when the soul leaves the body, everything is over.

¹²⁸Ātmā avināśhī hai , vah part bajātī hai , yah bāp ākar realise karātē haĩ . ¹²⁹Ātmā itnī chhōṭī bindī hai , usmē̃ avināśhī part bharā huā hai .

¹³⁶A soul is imperishable and plays his part. ¹³⁷The Father comes and makes you realise that a soul is such a tiny dot and has an imperishable part recorded in him.

¹³⁰Parampitā bhī ātmā haĩ , unkō gyān kā sāgar kahā jātā hai .

¹³⁸The Supreme Father too is a soul and He is called the Ocean of Knowledge.

¹³¹Vahī ātmā kā realisation karātē haĩ .

¹³⁹He gives you realisation of souls.

¹³²Vah tō sirph kah dētē paramātmā sarv śhaktimān , hazārō̃ sūrya sē tējōmay hai . ¹³³Parantu samajhtē kuchh nahī̃ .

¹⁴⁰Those people simply say that God is the Almighty Authority and that He is brighter than a thousand suns, but they don't understand anything.

¹³⁴Bāp kahtē haĩ yah sab bhakti mārg mē̃ varṇan kiyā huā hai aur śhāstrō̃ mē̃ likh diyā hai .

¹⁴¹The Father says: They have described all of that on the path of devotion and written those things in the scriptures.

¹³⁵Arjun kō sākṣhātkār huā tō kahā maĩ itnā tēj sahan nahī̃ kar saktā hū̃ , tō vah bāt manuṣhyō̃ key|kī buddhi mē̃ baiṭhī huī hai .

¹⁴²When Arjuna was given a vision, he said: “I am unable to tolerate so much brightness.” ¹⁴³So that idea became fixed in people's intellects.

¹³⁶Itnā tējōmay kiskē andar pravēśh karē tō phaṭ jāē .

¹⁴⁴If someone that bright were to enter someone, that person would explode.

¹³⁷Gyān tō nahī̃ hai nā .

¹⁴⁵They don't have any of this knowledge.

¹³⁸Tō samajhtē haĩ paramātmā tō hazār sūrya sē tējōmay hai , hamkō unkā sākṣhātkār chāhiē .

¹⁴⁶So, they think that the Supreme Soul is brighter than a thousand suns and they want to have a vision of Him.

¹³⁹Bhakti key|kī bhāvnā baiṭhī huī hai tō unkō vah sākṣhātkār bhī hōtā hai .

¹⁴⁷They have those loving feelings of devotion, and so they have a vision of that.

¹⁴⁰Śhurū-śhurū mē̃ tumhārē pās|pass bhī aisē bahut sākṣhātkār kartē thē , āṅkhē lāl hō jātī thī .

¹⁴⁸In the beginning, many people who came to you would have visions and their eyes would become red.

¹⁴¹Sākṣhātkār kiyā phir āj vah kahā̃ haĩ .

¹⁴⁹They had visions, but where are they now?

¹⁴²Vah sabhī haĩ bhakti mārg key|kī bātē̃ .

¹⁵⁰All of those things belong to the path of devotion.

¹⁴³Tō yah sab bāp samjhātē haĩ , ismē̃ glāni key|kī kōī bāt nahī̃ hai .

¹⁵¹The Father explains all of these things. ¹⁵²There is no question of defamation in this.

¹⁴⁴Bachchō̃ kō sadaiv harṣhit rahnā hai .

¹⁵³You children should constantly remain cheerful.

¹⁴⁵Yah tō drama banā huā hai .

¹⁵⁴This drama is predestined.

¹⁴⁶Mujhē itnī gāliyā̃ dētē haĩ , phir maĩ kyā kartā hū̃  ?

¹⁵⁵People insult Me so much, but even then, what do I do?

¹⁴⁷Gussā ātā hai kyā  !

¹⁵⁶Do I become angry?

¹⁴⁸Samajhtā hū̃ drama anusār yah sab bhakti mārg mē̃ phansē huē haĩ . ¹⁴⁹Nārāz hōnē key|kī bāt hī nahī̃ hai .

¹⁵⁷I understand that all of them are trapped on the path of devotion according to the drama, and so there is no need to get upset.

¹⁵⁰Drama aisā banā huā hai .

¹⁵⁸The drama is fixed in this way.

¹⁵¹Pyār sē samjhānī dēnī hōtī hai .

¹⁵⁹You have to explain with love.

¹⁵²Bichārē agyān andhērē mē̃ paṛē haĩ , nahī̃ samajhtē haĩ tō taras bhī paṛtā hai .

¹⁶⁰The poor helpless people are in the darkness of ignorance and you should feel mercy for them because they don't understand.

¹⁵³Sadaiv muskarātē rahnā chāhiē .

¹⁶¹You should remain constantly smiling.

¹⁵⁴Yah bichārē svarg K|kē dvārē ā nahī̃ sakē̃gē , yah sab śhāntidhām mē̃ jānē vālē haĩ .

¹⁶²Those poor people will not be able to come to the gates of heaven. ¹⁶³They are all going to go to the land of peace.

¹⁵⁵Sab chāhtē bhī śhānti hī haĩ .

¹⁶⁴Everyone wants peace.

¹⁵⁶Tō bāp hī real samjhātē haĩ .

¹⁶⁵So the Father explains real things to you.

¹⁵⁷Abhī tum jāntē hō ki yah khēl banā huā hai .

¹⁶⁶You now understand that this play is predestined.

¹⁵⁸Drama mē̃ har ēk kō part milā huā hai , ismē̃ baṛī achal , sthēriyam buddhi chāhiē .

¹⁶⁷Each one has received a part in the drama. ¹⁶⁸You need a very unshakeable and stable intellect in this.

¹⁵⁹Jab tak achal , aḍōl , ēk-ras avasthā nahī̃ tab tak purūṣhārth kaisē karē̃gē .

¹⁶⁹Until you have an unshakeable, immovable and constant stage, how would you be able to make effort?

¹⁶⁰Kuchh bhī hō , bhal tūphān āyē̃ parantu sthēriyam rahnā hai .

¹⁷⁰No matter what happens, even if storms come, you have to remain stable.

¹⁶¹Māyā K|kē tūphān tō ḍhēr āyēṅgē aur pichhāṛī tak āyēṅgē . ¹⁶²Avasthā majbūt chāhiē .

¹⁷¹Many storms of Maya will come and they will come till the end, but your stage has to be strong.

¹⁶³Yah hai gupta mēhnat .

¹⁷²This effort is incognito.

¹⁶⁴Kaī bachchē purūṣhārth kar tūphān kō uṛātē rahtē haĩ .

¹⁷³Some children make effort and continue to blow away the storms.

¹⁶⁵Jitnā jō pās|pass hōgā utnā ūñch pad pāyēgā .

¹⁷⁴The more someone passes in this, the higher the status he will claim.

¹⁶⁶Rājdhānī mē̃ pad tō bahut haĩ nā .

¹⁷⁵There are many different levels of status in a kingdom.

¹⁶⁷Sabsē achchhē chitra haĩ trimūrti gōlā aur jhāṛ .

¹⁷⁶The best pictures are the Trimurti and cycle (one picture) and the tree.

¹⁶⁸Yah śhurū K|kē banē huē haĩ .

¹⁷⁷These were created at the beginning.

¹⁶⁹Vilāyat mē̃ service kē liē bhī yah dō chitra lē jānē haĩ .

¹⁷⁸You can take these two pictures abroad for service.

¹⁷⁰In par hī vah achchhī rīti samajh sakē̃gē .

¹⁷⁹People will be able to understand them very well.

¹⁷¹Āhistē-āhistē bābā jō chāhtē haĩ ki yah chitra kapṛē par hō̃ , vah bhī bantē jāyēṅgē .

¹⁸⁰Baba wants these pictures to be made on cloth and that too will happen gradually.

¹⁷²Tum samjhāyēṅgē ki yah kaisē sthāpanā hō rahī hai .

¹⁸¹You will explain how establishment is taking place.

¹⁷³Tum bhī iskō samajhē̃gē tō apnē dharm mē̃ ūñch pad pāyēṅgē .

¹⁸²You can say: If you too understand this, you will claim a high status in your own religion.

¹⁷⁴Kriściyan dharm mē̃ tum ūñch pad pānā chāhtē hō tō yah achchhī rīti samjhō .

¹⁸³If you wish to claim a high status in the Christian religion, understand this very well.

¹⁷⁵Achchhā  !

¹⁸⁴Achcha.

¹⁷⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁶The spiritual Father says namaste to the spiritual children.

¹⁷⁸Dhārṇā kē liē mukhya sār  :

¹⁸⁷Essence for dharna:

¹⁷⁹1 ) is purūṣhōttam saṅgamyug par pavitra ban svayã kā śhrr̥iṅgār karnā hai .

¹⁸⁸ 1. Become pure at this most auspicious confluence age and decorate yourself.

¹⁸⁰Kabhī bhī māyā key|kī dhūl mē̃ lithaṛkar śhrr̥iṅgār bigāṛnā nahī̃ hai .

¹⁸⁹Never allow your decoration to be spoiled by rolling in the dust of Maya.

¹⁸¹2 ) is drama kō yathārth rīti samajhkar apnī avasthā achal , aḍōl , sthēriyam banānī hai .

¹⁹⁰ 2. Understand this drama accurately and make your stage unshakeable, immovable and stable.

¹⁸²Kabhī bhī mūnjhnā nahī̃ hai , sadaiv harṣhit rahnā hai .

¹⁹¹Never become confused; remain constantly cheerful.

¹⁸³Vardān  : sōch-samajhkar her|har karma karnē vālē paśhchātāp sē mukt gyānī tū ātmā bhav

¹⁹²Blessing: May you be a knowledgeable soul who performs every act after careful consideration and thereby remains free from having to repent.

¹⁸⁴Duniyā mē̃ bhī kahtē haĩ pahlē sōchō phir karō .

¹⁹³ It is said in the world: First think and then act.

¹⁸⁵Jō sōchkar nahī̃ kartē , karkē phir sōchtē haĩ tō paśhchātāp kā rūp hō jātā hai .

¹⁹⁴Those who do not think before they act, who do something and then think about it afterwards, then have to repent.

¹⁸⁶Pīchhē sōchnā , yah paśhchātāp kā rūp hai aur pahlē sōchnā - yah gyānī tū ātmā kā guṇ hai .

¹⁹⁵To think about something afterwards is a form of repentance whereas to think about it beforehand is a quality of a knowledgeable soul.

¹⁸⁷Dvāpar-kaliyug mē̃ tō anēk prakār K|kē paśhchātāp hī kartē rahē lēkin ab saṅgam par aisā sōch samajhkar saṅkalp vā karma karō jō kabhī man mē̃ bhī , ēk second bhī paśhchātāp na hō , tab kahē̃gē gyānī tū ātmā .

¹⁹⁶In the copper and iron ages, there were many types of repentance. ¹⁹⁷However, now, at the confluence age, you have thoughts with careful consideration and then act. ¹⁹⁸Only when there isn’t any type of repentance in your mind, for even a second, would you be called a knowledgeable soul.

¹⁸⁸Slōgan  : merciful ban sarv guṇō̃ aur śhaktiyō̃ kā dān dēnē vālē hī master dātā haĩ .

¹⁹⁹Slogan: Those who are merciful and donate all virtues and powers are master bestowers.

²⁰⁰*** Om Shanti ***