शनिवार 20 जुलाई 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

020-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 20/07/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1Mīṭhē bachchē - māyā rāvaṇ K|kē saṅg mē̃ ākar tum bhaṭak gayē , pavitra paudhē apavitr ban gayē , ab phir pavitra banō .

1Essence: Sweet children, you have been wandering around by going into Maya’s, Ravan’s, company. 2You pure saplings became impure. 3You now have to become pure again.

Question

2Praśhna  : har ēk bachchē kō apnē ūpar kaun-sā wonder lagtā hai  ? 3Bāp kō bachchō̃ par kaun-sā wonder lagtā hai  ?

4Question: What is each one of you children amazed at in yourself and what is it that the Father is amazed at in you children?

Answer

4Uttar  : bachchō̃ kō wonder lagtā ki ham kyā thē , kiskē bachchē thē , aisē bāp kā hamē̃ varsā milā thā , us bāp kō hī ham bhūl gayē .

5Answer: Children are amazed at what they were, whose children they were, that they received their inheritance from such a Father and that they forgot such a Father.

5Rāvaṇ āyā itnī foggy ā gaī jō rachayitā aur rachnā sab bhūl gayā .

6Ravan came and brought such a fog that you forgot the Creator and His creation.

6Bāp kō bachchō̃ par wonder lagtā , jin bachchō̃ kō mainnē itnā ūñch banāyā , rājya-bhāgya diyā , vahī bachchē mērī glāni karnē lagē .

7The Father is amazed that the same children whom He made so elevated and to whom He gave their fortune of the kingdom began to defame Him.

7Rāvaṇ K|kē saṅg mē̃ ākar sab kuchh ganvā diyā .

8They lost everything by going into the company of Ravan.

Murli

8Ōm śhānti .

9Om shanti.

9Kyā sōch rahē hō  ?

10What are you thinking?

10Number-vār purūṣhārth anusār har ēk key|kī jīv ātmā ab apnē ūpar wonder khā rahī hai ki ham kyā thē , kiskē bachchē thē aur barōbar bāp sē varsā milā thā , phir kaisē ham bhūl gayē  !

11Numberwise, according to your efforts, each one of you human beings is amazed at yourself, what you were and whose children you were, how you definitely claimed your inheritance from the Father and how you forgot that.

11Ham satōpradhān duniyā mē̃ sārē viśhva K|kē mālik thē , bahut sukhī thē . 12Phir ham sīṛhī utarē .

12You were satopradhan, the masters of the whole world. 13You were very happy and you then came down the ladder.

13Rāvaṇ āyā gōyā itnī foggy ā gaī jō rachtā aur rachnā kō ham bhūl gayē .

14When Ravan came, he brought such fog that you forgot the Creator and His creation.

14Foggy mē̃ manuṣhya rāstā ādi bhūl jātē haĩ nā .

15People lose their way in a fog.

15Tō ham bhī bhūl gayē - hamārā ghar kahā̃ hai , kahā̃ K|kē rahnē vālē thē .

16You too forgot where your home was and what land you were the residents of.

16Ab bābā dēkh rahē haĩ hamārē bachchē , jinhē̃ ham āj sē 5 hajār varṣh pahlē rājya-bhāgya dēkar gayē , baṛē ānand mauj mē̃ thē , yah bhūmi phir kyā hō gaī  !

17Baba is now seeing His children to whom He gave their fortune of the kingdom 5000 years ago. 18They lived in great happiness and pleasure. 19What has that land now become?

17Kaisē rāvaṇ K|kē rājya mē̃ ā gayē  !

20Look how you went into the kingdom of Ravan!

18Parāyē rājya mē̃ tō jarūr duḥkh hī milēgā .

21You would surely receive sorrow in a foreign kingdom.

19Kitnē tum bhaṭakē  !

22You wandered around a great deal.

20Andhaśhradhā mē̃ bāp kō ḍhūṇḍhtē rahē parantu milē kahā̃ .

23You continued to search with blind faith for the Father, but you didn’t find Him.

21Jiskō patthar-ṭhikkar mē̃ ḍāl diyā tō milēgā phir kaisē .

24How could you find someone you had put into the pebbles and stones?

22Ādhākalp tum bhaṭak-bhaṭak kar jaisē phā̃ hō gayē .

25By wandering around for a half a cycle, you lost hope.

23Apnē hī agyān K|kē kāraṇ rāvaṇ rājya mē̃ tumnē kitnā duḥkh uṭhāyā hai .

26Because of becoming ignorant, you have experienced so much sorrow in the kingdom of Ravan.

24Bhārat bhakti mārg mē̃ kitnā garīb ban gayā hai .

27Bharat became so poor on the path of devotion.

25Bāp bachchō̃ key|kī taraph dēkhtē haĩ tō khyāl hōtā hai bhakti mārg mē̃ kitnā bhaṭakē haĩ  !

28The Father looks at you children and thinks: You wandered around a great deal on the path of devotion.

26Ādhākalp bhakti kī hai , kisliē  ?

29You did devotion for half a cycle. 30What for?

27Bhagvān sē milnē liē .

31In order to meet God.

28Bhakti kē bād hī bhagvān phal dētē haĩ .

32It is after you have been performing devotion that God gives you the fruit.

29Kyā dētē haĩ  ?

33What does He give?

30Vah tō kōī jāntē nahī̃ , bilkul buddhū ban gayē haĩ .

34No one knows this; they have become total fools.

31Yah sab bātē̃ buddhi mē̃ ānī chāhiē - ham kyā thē phir kaisē rājya-bhāgya kartē thē phir kaisē sīṛhī nīchē utartē-utartē rāvaṇ key|kī jañjīrō̃ mē̃ bandhtē gayē .

35All of these aspects should enter your intellects: What we were and how we ruled the kingdom and how, whilst coming down the ladder, we continued to be caught in the chains of Ravan.

32Aparamapār duḥkh thē .

36There was limitless sorrow.

33Pahlē-pahlē tum aparamapār sukh mē̃ thē .

37At first, you had limitless happiness.

34Tō dil mē̃ ānā chāhiē , apnē rājya mē̃ kitnā sukh thā phir parāyē rājya mē̃ kitnā duḥkh uṭhāyā . 35Jaisē vō lōg samajhtē haĩ aṅgrējō̃ K|kē rājya mē̃ hamnē duḥkh uṭhāyā hai .

38It should enter your hearts that there was so much happiness in your kingdom. 39You then experienced so much sorrow in the foreign kingdom, just like those people believe that they experienced a great deal of sorrow during the time of the British rule.

36Ab tum baiṭhē hō , andar mē̃ yah khyāl ānā chāhiē ham kaun thē , kiskē bachchē thē  ? 37Bāp nē hamkō sārē viśhva kā rājya diyā phir kaisē ham rāvaṇ rājya mē̃ jakaṛ gayē .

40You are now sitting here. 41Internally, think about who you were, whose children you were, how the Father gave you the kingdom of the whole world and how you became trapped in the kingdom of Ravan.

38Kitnē duḥkh dēkhē , kitnē gandē karma kiyē .

42You experienced so much sorrow and performed so many dirty actions.

39Sr̥iṣhṭi din-pratidin girtī hī gaī hai .

43Day by day, the world continued to become degraded.

40Manuṣhyō̃ K|kē saṅskār din-pratidin criminal hōtē gayē haĩ .

44Day by day, the sanskars of human beings become more criminal.

41Tō bachchō̃ kō smr̥iti mē̃ ānā chāhiē .

45Therefore, you children should have this in your awareness.

42Bāp dēkhtē haĩ yah pavitra paudhē thē , jiskō rājya-bhāgya diyā vah phir mērē occupation kō hī bhūl gayē .

46The Father sees that you were very pure saplings, those who were given their fortune of the kingdom, and that you then forgot His occupation.

43Ab phir tum tamōpradhān sē satōpradhān bannā chāhtē hō tō mujh bāp kō yād karō tō sab pāp kaṭ jāē̃ .

47Now, if you want to become satopradhan from tamopradhan, remember Me, your Father, and all your sins will be cut away.

44Parantu yād bhī nahī̃ kar saktē , ghaṛī-ghaṛī kahtē haĩ bābā ham bhūl jātē haĩ .

48However, you are not able to remember Me. 49You repeatedly say: Baba, I forget You.

45Arē , tum yād nahī̃ karē̃gē tō pāp kaisē kaṭē̃gē  ?

50Oh! but how will your sins be cut away if you don’t have remembrance?

46Ēk tō tum vikārō̃ mē̃ gir patit banē̃ aur dūsrā phir bāp kō gālī dēnē lagē .

51Firstly, you became impure by falling into the vices and secondly, you began to defame the Father.

47Māyā K|kē saṅg mē̃ tum itnā gir paṛē jō jisnē tumkō āsmān mē̃ chaṛhāyā unkō ṭhikkar-bhittar mē̃ lē gayē .

52You fell to such an extent in the company of Maya that you put the One who raised you to the sky into pebbles and stones.

48Māyā K|kē saṅg mē̃ tumnē aisā kām kiyā hai  !

53You performed such acts in the company of Maya.

49Buddhi mē̃ ānā chāhiē nā .

54This has to enter your intellects.

50Ēkdam pattharbuddhi tō nahī̃ bannā chāhiē .

55You must no longer remain those with totally stone intellects.

51Bāp rōz-rōz kahtē haĩ maĩ first class point tumkō sunātā hū̃ .

56Every day, the Father tells you: I speak first-class points to you.

52Jaisē bāmbē mē̃ saṅgaṭhan huā tō usmē̃ batlā saktē haĩ ki bāp kahtē haĩ - hē bhārat-vāsiyō̃ , tumkō hamnē rājya-bhāgya diyā .

57When there is a gathering in Bombay, you can tell them that the Father says: O people of Bharat, I gave you the fortune of the kingdom.

53Tum dēvtāyē̃ heaven mē̃ thē phir tum rāvaṇ rājya mē̃ kaisē āyē , yah bhī drama mē̃ part hai .

58You were deities in heaven, so how did you then go into the kingdom of Ravan? 59This too is part of the drama.

54Tum rachtā aur rachnā K|kē ādi-madhy-ant kō samjhō tab ūñch pad pā sakō .

60Understand the Creator and the beginning, middle and end of His creation and you will be able to claim a high status.

55Aur mērē kō yād karō tō tumhārē vikarma vināśh hō .

61Remember Me and your sins will be absolved.

56Yahā̃ bhal sab baiṭhē haĩ phir bhī kiskī buddhi kahā̃ , kiskī buddhi kahā̃ hai .

62Although all of you are sitting here, the intellects of some of you are wandering around somewhere and the intellects of others are somewhere else.

57Buddhi mē̃ ānā chāhiē - ham kahā̃ thē , ab ham parāyē rāvaṇ rājya mē̃ ākar paṛē haĩ , tō kitnē duḥkhī huē haĩ .

63Let it enter your intellects where you were and that you then fell into the foreign kingdom of Ravan. 64Therefore, you have become very unhappy.

58Ham śhivālay mē̃ tō bahut sukhī thē .

65You were very happy in the Temple of Shiva.

59Ab bāp āyē haĩ vēśhyālay sē nikālnē , tō bhī nikaltē hī nahī̃ .

66The Father has now come to take you away from this brothel, but some of you still do not leave.

60Bāp kahtē haĩ tum śhivālay chalē̃gē phir vahā̃ yah viṣh nahī̃ milēgā .

67The Father says: Will you go to the Temple of Shiva? 68You will not receive that poison there.

61Yahā̃ kā gandā khān-pān nahī̃ milēgā .

69You will not get anything dirty to eat or drink there.

62Yah tō viśhva K|kē mālik thē nā .

70They (Lakshmi and Narayan) were the masters of the world.

63Phir yah kahā̃ gayē  ?

71Where did they disappear to?

64Phir sē apnā rājya-bhāgya lē rahē haĩ .

72They are claiming their fortune of the kingdom once again.

65Kitnā sahaj hai .

73It is very easy.

66Yah tō bāp samjhātē haĩ , sab serviceable nahī̃ hōṅgē .

74The Father explains this. 75Not everyone is serviceable to the same extent.

67Number-vār rājdhānī sthāpan karnī hai , jaisē 5 hazār varṣh pahlē kī thī .

76The kingdom has to be established, numberwise, just as it was 5000 years ago.

68Satōpradhān bannā hai , bāp kahtē haĩ yah hai tamōpradhān purānī duniyā .

77You have to become satopradhan. 78The Father says: This is a tamopradhan old world.

69Accurate purānī jab hōgī tab tō bāp āyēṅgē nā .

79The Father comes when it becomes totally old.

70Bāp bigar tō kōī samjhā na sakē .

80No one, except the Father, can explain this.

71Bhagvān is rath dvārā hamkō paṛhā rahē haĩ , yah yād rahē tō bhī buddhi mē̃ gyān hō . 72Phir aurō̃ kō batākar āpsamān bhī banāyē .

81God is teaching us through this chariot. 82When you remember this, when you have all of this knowledge in your intellects, you will be able tell others about it and make them similar to yourselves.

73Bāp samjhātē haĩ pahlē tō tumhārē criminal characters thē , jō muśhkil sudhartē haĩ .

83The Father explains: Previously, your characters were criminal and were very difficult to reform.

74Āṅkhō̃ key|kī criminality nikaltī nahī̃ hai .

84You are not able to remove the criminality from your eyes.

75Ēk tō kām key|kī criminality vah muśhkil chhūṭtī hai phir sāth mē̃ 5 vikār haĩ .

85One is the criminality of lust which is renounced with great difficulty and then, together with that, there are the rest of the five vices.

76Krōdh key|kī criminality bhī kitnī hai .

86There is a great deal of criminality of anger.

77Baiṭhē-baiṭhē bhūt ā jātā hai .

87While you are sitting somewhere, an evil spirit enters you just like that.

78Yah bhī criminality huī .

88That too is criminality.

79Civilized tō huē nahī̃ . 80Natījā kyā hōgā  !

89No one has become civilised yet, and so what will the result of that be?

81Sau guṇā pāp chaṛh jāyēgā .

90You will accumulate one hundred-fold sin.

82Ghaṛī-ghaṛī krōdh kartē rahē̃gē .

91You will repeatedly get angry.

83Bāp samjhātē haĩ tum abhī rāvaṇ rājya mē̃ tō nahī̃ hō nā .

92The Father explains: You are now no longer in the kingdom of Ravan.

84Tum tō īśhvar kē pās baiṭhē huē hō .

93You are sitting with God.

85Tō in vikārō̃ sē chhūṭnē key|kī pratigyā karnī hai .

94Therefore, you have to make a promise to become free from those vices.

86Bāp kahtē haĩ ab mujhē yād karō .

95The Father says: Now remember Me.

87Krōdh mat karō .

96Don’t get angry.

885 vikār tumkō ādhākalp girātē āyē haĩ .

97The five vices have continued to make you fall for half a cycle.

89Sabsē ūñch bhī tum thē . 90Sabsē jāstī girē bhī tum hō .

98You were the ones who were the most elevated and you are also the ones who have fallen the most.

91In 5 bhūtō̃ nē tumkō girāyā hai .

99It was the five vices that made you fall.

92Ab śhivālay mē̃ jānē kē liē in vikārō̃ kō nikālnā hai .

100You now have to remove those vices in order to go to the Temple of Shiva.

93Is vēśhyālay sē dil haṭātē rahō .

101Continue to remove your hearts from this brothel.

94Bāp kō yād karō tō ant matī sō gati hō jāyēgī . 95Tum ghar mē̃ pahũch jāyēṅgē aur kōī yah rāstā batā nahī̃ saktē .

102Remember the Father and your final thoughts will lead you to your destination; you will arrive home. 103No one else can show you this path.

96Bhagvānuvāch , mainnē tō kabhī bhī kahā nahī̃ hai ki maĩ sarvavyāpī hū̃ .

104God speaks: I never said that I am omnipresent.

97Mainnē tō rājyōg sikhāyā aur kahā tumkō viśhva kā mālik banātā hū̃ phir vahā̃ tō is knowledge key|kī darkār hī nahī̃ rahtī .

105I taught you Raja Yoga and told you that I will make you into the masters of the world. 106There is no need for this knowledge there.

98Manuṣhya sē dēvtā ban jātē haĩ , tum varsā pā lētē hō .

107You become deities from human beings and claim your inheritance.

99Ismē̃ haṭhyōg ādi key|kī bāt nahī̃ .

108There is no question of hatha yoga, etc. in this.

100Apnē kō ātmā samjhō , apnē kō śharīr kyō̃ samajhtē hō .

109Consider yourselves to be souls. 110Why do you consider yourselves to be bodies?

101Śharīr samajhnē sē phir gyān uṭhā nahī̃ saktē .

111You will not be able to take this knowledge by considering yourselves to be bodies.

102Yah bhī bhāvī .

112This too is predestined.

103Tum samajhtē hō ham rāvaṇrājya mē̃ thē , ab rāmrājya mē̃ jānē kē liē purūṣhārth kar rahē haĩ .

113You understand that you were in the kingdom of Ravan and that you are now making effort to go to the kingdom of Rama.

104Abhī ham purūṣhōttam saṅgamyug vāsī haĩ .

114You are now residents of the most auspicious confluence age.

105Bhal gr̥ihastha mē̃ rahō .

115By all means, live at home with your families.

106Itnē sab yahā̃ kahā̃ rahē̃gē .

116How could so many stay here?

107Brāhmaṇ bankar sab yahā̃ brahmā kē pās bhī nahī̃ rah saktē haĩ .

117Not everyone who becomes a Brahmin can stay here with Brahma.

108Rahnā bhī apnē ghar mē̃ hai aur buddhi sē samajhnā hai - ham śhūdra nahī̃ , ham brāhmaṇ haĩ .

118You have to stay in your own homes and your intellects have to understand that you are not shudras, but Brahmins.

109Brāhmaṇō̃ key|kī chōṭī kitnī chhōṭī hai .

119The topknot of you Brahmins is very small.

110Tō gr̥ihastha mē̃ rahtē , śharīr nirvāh liē dhandhā ādi kartē sirph bāp kō yād karō .

120Therefore, whilst living at home with your families and working to earn your livelihoods, you simply have to remember the Father.

111Ham kyā thē , ab ham parāyē rājya mē̃ baiṭhē haĩ .

121What were you before? 122You are now sitting in a foreign kingdom.

112Kitnā ham duḥkhī thē .

123You became so unhappy.

113Ab bābā hamkō phir lē jātē haĩ tō gr̥ihastha vyavahār mē̃ rahtē vah avasthā jamānī hai .

124Baba is now taking us back again. 125Therefore, each of you has to create a firm stage while living at home with your family.

114Śhurū mē̃ kitnē baṛē-baṛē jhāṛ āyē , phir unsē kōī rahē , bākī chalē gayē .

126Many huge trees (families) came in the beginning, and then, out of those, some remained and some left.

115Tumhārī buddhi mē̃ hai ham apnē rājya mē̃ thē phir abhī kahā̃ ākar paṛē haĩ .

127It is in your intellects that you were in your kingdom, but look where you have now ended up!

116Phir apnē rājya mē̃ jātē haĩ .

128You are now going back to your kingdom again.

117Tum likhtē hō , kahtē hō bābā phalānā bahut achchhā regular thā phir ātē nahī̃ .

129Some write to Baba and say: Baba, So-and-so was very good, he was regular, but he no longer comes.

118Nahī̃ ātē haĩ tō gōyā vikār mē̃ girē . 119Phir gyān key|kī dhārṇā hō na sakē .

130If he doesn’t come, it means that he has fallen into vice and so he is not able to imbibe this knowledge.

120Unnati kē badlē girtē-girtē pāī paisē kā pad pā lē̃gē .

131Instead of progressing, he continues to fall and will claim a status worth pennies.

121Kahā̃ rājā , kahā̃ nīch pad  !

132There is a vast difference between the status of a king and a low status.

122Bhal sukh tō vahā̃ hai hī parantu purūṣhārth kiyā jātā hai ūñch pad pānē kā .

133There is happiness there anyway, but you now have to make effort to claim a high status.

123Baṛā martabā kaun pā saktē haĩ  ? 124Yah tō sabhī samajh saktē haĩ , abhī sab purūṣhārth kar rahē haĩ .

134Everyone can understand who is able to claim a high status. 135Everyone is now making effort.

125King mahēndra ( bhōpāl K|kē ) bhī purūṣhārth kar rahā hai .

136King Mahendra of Bhopal is also making effort.

126Vah king tō pāī paisē K|kē haĩ , yah tō sūryavanśhī rājdhānī mē̃ jānē vālā hai .

137Those kings are only worth pennies, whereas you are going into the sun-dynasty kingdom.

127Purūṣhārth aisā hō jō vijay mālā mē̃ jā sakē̃ .

138Your efforts should be such that you can become part of the rosary of victory.

128Bāp bachchō̃ kō samjhātē haĩ - apnē dil mē̃ jāñch kartē rahnā hai - hamārī āṅkhē kahā̃ criminal tō nahī̃ hōtī haĩ  ?

139The Father explains to you children: Continue to examine your hearts and ask yourselves whether your eyes become criminal at any time.

129Agar civilize hō jāē tō bākī kyā chāhiē .

140If you become civil eyed, then what more is needed?

130Bhal vikār mē̃ nahī̃ jāyēṅgē parantu kuchh na kuchh āṅkhē dhōkhā dētī rahtī haĩ .

141Although you no longer indulge in vice, your eyes continue to deceive you in one way or another.

131Number one hai kām , criminal eye baṛī kharāb hai isliē nām hī hai criminal-ized , civil-ized .

142Lust is the number one vice. 143A criminal eye is very bad. 144This is why there are the terms “criminal eyed” and “civil eyed”.

132Bēhad kā bāp bachchō̃ kō jāntē tō haĩ nā - yah kyā karma kartē haĩ , kitnī service kartē haĩ  ?

145The unlimited Father knows the children. 146He knows what acts they perform and what service they do.

133Phalānē key|kī criminal-eyes abhī tak gaī nahī̃ hai , abhī tak aisē gupta samāchār ātē haĩ .

147Even now He receives incognito news that So-and-so’s criminal eyes have not yet changed.

134Āgē chal aur bhī accurate likhē̃gē .

148As time goes by, they will write to Baba more accurately.

135Khud bhī feel karē̃gē ham tō itnā samay jhūṭh bōltē , girtē āyē haĩ .

149They themselves will feel that they have been telling lies for so long and have continued to fall.

136Gyān pūrā buddhi mē̃ baiṭhā nahī̃ thā . 137Yahī kāraṇ thā jō hamārī avasthā nahī̃ banī .

150This knowledge did not sit in their intellects completely, for that was why they were not able to create that stage.

138Bāp sē ham chhipātē thē .

151They hid their mistakes from the Father.

139Aisē bahut chhipātē haĩ .

152Many hide their mistakes in that way.

140Surgeon sē 5 vikārō̃ key|kī bīmārī chhipānī nahī̃ hai , sach batānā chāhiē - hamārī buddhi is taraph jātī hai , śhivbābā taraph nahī̃ jātī .

153You should not hide the illness of the five vices from the Surgeon. 154You have to tell the truth: My intellect goes in other directions and not towards Shiv Baba.

141Batātē nahī̃ haĩ tō vah vr̥iddhi kō pātī rahtī hai .

155When you don’t tell the truth, your illness continues to worsen.

142Ab bāp samjhātē haĩ - bachchē , dēhī-abhimānī banō , apnē kō ātmā samjhō .

156The Father now explains: Children, become soul conscious! 157Consider yourselves to be souls.

143Ātmā bhāī hai .

158All souls are brothers.

144Tum kitnē sukhī thē jab pūjya thē .

159You were so happy when you were worthy of worship.

145Ab tum pujārī duḥkhī ban paṛē hō .

160You have now become unhappy and worshippers.

146Tumkō kyā hō gayā  !

161What happened to you?

147Sab kahtē haĩ yah gr̥ihasth āśhram tō paramparā sē chalā āyā hai .

162Everyone says that the pure household path has existed since the beginning of time.

148Kyā rām-sītā kō bachchē nahī̃ thē  !

163They ask: Did Rama and Sita not have children?

149Lēkin vahā̃ vikār sē bachchē nahī̃ hōtē .

164However, children are not born through sin there.

150Arē , vah tō hai hī sampūrṇ nirvikārī duniyā .

165Oh! but that was the completely viceless world.

151Vahā̃ bhraṣhṭāchār sē paidāis nahī̃ hōtī , vikār nahī̃ thā .

166Children are not born through corruption there; there is no vice there.

152Vahā̃ yah rāvaṇ rājya hōtā hī nahī̃ , vah tō rām rājya hai .

167This kingdom of Ravan does not exist there. 168That is the kingdom of Rama.

153Vahā̃ rāvaṇ kahā̃ sē āyā .

169How could Ravan come there?

154Manuṣhyō̃ key|kī buddhi bilkul chaṭ khātē mē̃ haĩ .

170The intellects of human beings have been completely destroyed.

155Kisnē key|kī  ?

171Who destroyed them?

156Mainnē tumkō satōpradhān banāyā thā , tumhārā bēṛā pār kiyā thā phir tumkō tamōpradhān kisnē banāyā  ?

172I made you satopradhan and took your boat across. 173So, who then made you tamopradhan?

157Rāvaṇ nē .

174It was Ravan.

158Yah bhī tum bhūl gayē hō .

175You have forgotten this too.

159Kahtē haĩ yah tō paramparā sē chalā ātā hai , arē , paramparā kab sē  ?

176They say that this has continued from the beginning of time. 177Oh, really? 178So, when was the beginning of time?

160Kōī hisāb tō batāō .

179Give us an account of that.

161Kuchh bhī samajhtē nahī̃ .

180They don’t understand anything.

162Bāp samjhātē haĩ - tumkō kitnā rājya-bhāgya dēkar gayē .

181The Father explains: I gave you such a great fortune of the kingdom.

163Tum bhāratvāsī bahut hī khuśhī mē̃ thē , aur kōī thā hī nahī̃ .

182You people of Bharat were very happy. 183There was no one else at that time.

164Kriściyan bhī kahtē haĩ paradise thā , chitra bhī dēvtāō̃ K|kē haĩ , unsē kōī purānī chīj tō hai nahī̃ .

184Christians too say that there used to be Paradise. 185There are also the images of the deities. 186There is nothing older than them.

165Purānē tē purānē yah lakṣhmī-nārāyaṇ hōṅgē yā inhō̃ key|kī kōī vastu hōgī .

187Lakshmi and Narayan would be the oldest of all and anything belonging to them would be old.

166Sabsē purānē tē purānā hai śhrīkr̥iṣhṇa .

188Shri Krishna is the oldest of all of them.

167Nayē sē nayā bhī śhrīkr̥iṣhṇa thā .

189Shri Krishna was also the newest of all.

168Purānā kyō̃ kahtē  ?

190Why is he said to be the oldest?

169Kyōṅki past hō gayā nā .

191Because he existed in the past.

170Tum hī gōrē thē phir sānvarē banē .

192You were beautiful and have now become ugly.

171Sānvarē kr̥iṣhṇa kō bhī dēkhkar baṛā khuśh hōtē haĩ .

193People are very happy to see the dark blue form of Krishna.

172Jhūlē mē̃ bhī sānvarē kō jhulāyēṅgē .

194They even rock a baby form of him in a cradle.

173Unkō kyā patā ki gōrā kab thā .

195How would they know when he was beautiful?

174Kr̥iṣhṇa kō kitnā pyār kartē haĩ  ! 175Rādhē nē kyā kiyā  ?

196They have so much love for Krishna, but what did Radhe do (that they don’t love her as much)?

176Bāp kahtē haĩ tum yahā̃ sat K|kē saṅg mē̃ baiṭhē hō , bāhar kusaṅg mē̃ jānē sē phir bhūl jātē hō .

197The Father says: You are sitting here in the Company of the Truth. 198When you go into bad company you forget Me.

177Māyā baṛī prabal hai , gaj kō grāh hap kar lētē haĩ .

199Maya is very powerful. 200Even an elephant was swallowed by an alligator.

178Aisē bhī haĩ - abhī bhāgē ki bhāgē .

201There are many who are ready to run away.

179Thōṛā bhī apnā ahaṅkār ānē sē aur hī satyānāśh kar lētē haĩ .

202If they have even the slightest ego, they destroy everything for themselves.

180Bēhad kā bāp tō samjhātē rahē̃gē .

203The unlimited Father will continue to explain to you.

181Ismē̃ funk nahī̃ hōnā chāhiē . 182Bābā nē aisē kyō̃ kahā , hamārī izzat gaī  !

204You must not lose hope in this and say: Why did Baba say this? 205My honour is lost.

183Arē izzat tō rāvaṇ rājya mē̃ chaṭ hō hī gaī hai .

206Oh! but you have already lost all your honour in the kingdom of Ravan.

184Dēh-abhimān mē̃ ānē sē apnā hī nuksān kar dēgē . 185Pad bhraṣhṭa hō paṛēgā .

207You cause harm to yourself when you become body conscious and you destroy your status.

186Krōdh , lōbh bhī criminal eye hai .

208There are also anger and greed when you have a criminal eye.

187Āṅkhō̃ sē chīz dēkhtē haĩ , tab tō lōbh hōtā hai .

209It is only when you see something you like that you become greedy.

188Bāp ākar apnā bagīchā dēkhtē haĩ - kis-kis kisma K|kē fool|phūl haĩ .

210The Father comes and looks at His garden and sees the variety of flowers.

189Yahā̃ sē jākar phir us bagīchē mē̃ phūlō̃ kō dēkhtē haĩ .

211After having been here, He looks at the flowers in the other garden.

190Śhivbābā kō fool|phūl bhī barōbar chaṛhātē haĩ .

212People also offer flowers to Shiv Baba.

191Vah tō hai nirākār , chaitanya fool|phūl .

213He is the incorporeal, Sentient Flower.

192Tum abhī purūṣhārth kar aisā fool|phūl bantē hō .

214You are also making effort to become such flowers.

193Bābā kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , jō kuchh bītā , uskō drama samjhō .

215Baba says: Sweetest children, consider whatever has passed to be in the drama.

194Sōchō nahī̃ .

216Don’t think about it.

195Kitnī mēhnat kartē haĩ , hōtā tō kuchh nahī̃ , ṭhahartā nahī̃ .

217You make so much effort and yet, nothing seems to happen; nothing remains.

196Arē , prajā bhī tō chāhiē nā .

218Oh! but subjects too are needed.

197Thōṛā bhī sunā tō vah prajā hō gaī .

219Even if someone hears a little of this knowledge, he becomes part of the subjects.

198Prajā tō ḍhēr bannī hai .

220Many subjects will be created.

199Gyān kabhī vināśh kō nahī̃ pātā hai .

221Once this knowledge is heard, it can never be destroyed.

200Ēk bār sunā - śhivbābā hai , tō bhī bas , prajā mē̃ ā jāyēṅgē .

222As soon as they hear that this is Shiv Baba, that’s it! 223They will become part of the subjects.

201Andar mē̃ tumhē̃ yah smr̥iti ānī chāhiē ham jis rājya mē̃ thē , vah phir sē ab pā rahē haĩ .

224Internally, you should be aware that you are once again attaining the kingdom that was yours.

202Uskē liē pūrā purūṣhārth karnā chāhiē .

225For that, you have to make full effort.

203Bilkul accurate service chal rahī hai .

226Service is progressing absolutely accurately.

204Achchhā  !

227Achcha.

205Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

228To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

206Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

229The spiritual Father says namaste to the spiritual children.

Essence for dharna

207Dhārṇā kē liē mukhya sār  :

230Essence for dharna:

2081 ) śhivālay mē̃ jānē kē liē in vikārō̃ kō nikālnā hai .

231 1. In order to go to the Temple of Shiva, remove all the vices.

209Is vēśhyālay sē dil haṭātē jānā hai .

232Continue to remove your heart from this brothel.

210Śhūdrō̃ K|kē saṅg sē kinārā kar lēnā hai .

233Step away from the company of shudras.

2112 ) jō kuchh bītā usē drama samajh kōī bhī vichār nahī̃ karnā hai .

234 2. Understand that whatever has passed was in the drama and don't think about it.

212Ahaṅkār mē̃ kabhī nahī̃ ānā hai .

235Never become arrogant.

213Kabhī śhikṣhā milnē par funk nahī̃ hōnā hai .

236Never feel hopeless when you are being corrected.

Blessing

214Vardān  : khuśhiyō̃ K|kē khajānē sē sampann ban duḥkhī ātmāō̃ kō khuśhī kā dān dēnē vālē puṇya ātmā bhav

237Blessing: May you be filled with the treasure of happiness and become a charitable soul by donating this happiness to unhappy souls.

215Is samay duniyā mē̃ her|har samay kā duḥkh hai aur āpkē pās|pass her|har samay key|kī khuśhī hai .

238 At this time, the world has sorrow at every moment, whereas you have happiness at every moment.

216Tō duḥkhī ātmāō̃ kō khuśhī dēnā - yah sabsē baṛē sē baṛā puṇya hai .

239So, to give this happiness to unhappy souls is the greatest charity of all.

217Duniyā vālē khuśhī kē liē kitnā samay , sampatti kharcha kartē haĩ aur āpkō sahaj avināśhī khuśhī kā khajānā mil gayā .

240People of the world spend so much time and money trying to be happy, whereas you have easily received the treasure of this imperishable happiness.

218Ab sirph jō milā hai usē bāṇṭtē jāō .

241Now, simply continue to share with others what you have received.

219Bāṇṭnā mānā baṛhnā .

242To share it means to increase it.

220Jō bhī sambandh mē̃ āyē vah anubhav karē ki inkō kōī śhrēṣhṭh prāpti huī hai jiskī khuśhī hai .

243Let whoever comes into connection with you experience that you have received some elevated attainment in which you have happiness.

Slogan

221Slōgan  : anubhavī ātmā kabhī bhī kisī bāt sē dhōkhā nahī̃ khā saktī , vah sadā vijayī rahtī hai .

244Slogan: An experienced soul can never be deceived by anything. 245Such a soul is always victorious.

246*** Om Shanti ***