रविवार 21 जुलाई 2024 की दैनिक मुरली

⁰21-07-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-12-2000 madhuban

⁰ 21/07/24 Madhuban Avyakt BapDada Om Shanti 16/12/2000

¹Sākṣhāt brahmā bāp samān karmayōgī phariśhtā banō tab sākṣhātkār śhurū hō

¹Become an angelic karma yogi exactly like (sakshat) ²Father Brahma and the key to start visions (sakshatkar) will turn.

²Āj brāhmaṇ saṅsār K|kē rachtā bāpdādā apnē brāhmaṇ saṅsār kō dēkh-dēkh harṣhit hō rahē haĩ .

³Today, BapDada, the Creator of the Brahmin world, is pleased to see His Brahmin world.

³Kitnā chhōṭā sā pyārā saṅsār hai .

⁴It is such a small and lovely world.

⁴Har ēk brāhmaṇ K|kē mastak par bhāgya kā sitārā chamak rahā hai .

⁵A star of fortune is sparkling on the forehead of every Brahmin.

⁵Number-vār hōtē huē bhī har ēk K|kē sitārē mē̃ bhagvān kō pahchānnē aur bannē K|kē śhrēṣhṭh bhāgya key|kī chamak hai .

⁶Although you are numberwise, each of you stars has a sparkle of the elevated fortune of recognising God and of belonging to Him.

⁶Jis bāp kō r̥iṣhi , muni , tapasvī nētī-nētī kahkē chalē gayē , us bāp kō brāhmaṇ saṅsār key|kī bhōlī-bhālī ātmāō̃ nē jān liyā , pā liyā .

⁷The Father for whom the rishis, munis and tapaswis said “neti, neti” (We do not know, we do not know) has been recognised and attained by you innocent souls of the Brahmin world.

⁷Yah bhāgya kin ātmāō̃ kō prāpt hōtā hai  ?

⁸Which souls attain this fortune?

⁸Jō sādhāraṇ ātmāyē̃ haĩ .

⁹Ordinary souls.

⁹Bāp bhī sādhāraṇ tan mē̃ ātē haĩ , tō bachchē bhī sādhāraṇ ātmāyē̃ hī pahchāntī haĩ .

¹⁰The Father comes in an ordinary body and so it is the ordinary children who recognise Him.

¹⁰Āj key|kī is sabhā mē̃ dēkhō , kaun baiṭhē haĩ  ?

¹¹Look at this gathering today! ¹²Who are sitting here?

¹¹Kōī arab-kharabpati baiṭhē haĩ  ?

¹³Are there any multimillionaires or billionaires sitting here?

¹²Sādhāraṇ ātmāō̃ kā hī gāyan hai .

¹⁴It is ordinary souls that are remembered.

¹³Bāp garīb-nivāz gāyā huā hai .

¹⁵The Father is remembered as the Lord of the Poor.

¹⁴Arab-kharabpati nivāz nahī̃ gāyā huā hai .

¹⁶He isn’t remembered as the Lord of Multimillionaires or Billionaires.

¹⁵Buddhivānō̃ kā buddhi kyā kisī arab-kharabpati key|kī buddhi kō nahī̃ palṭā|palaṭā saktā  ?

¹⁷Can the Intellect of the Wise not transform the intellects of multimillionaires and billionaires?

¹⁶Kyā baṛī bāt hai  !

¹⁸That is not a big thing.

¹⁷Lēkin drama kā bahut achchhā kalyāṇkārī niyam banā huā hai , paramātma kārya mē̃ phurī-phurī ( bū̃d-bū̃d ) talāv hōnā hai .

¹⁹However, a very good, beneficial law is created in the drama. ²⁰It is that the task of God will be accomplished by a lake being created, drop by drop.

¹⁸Anēk ātmāō̃ kā bhaviṣhya bannā hai .

²¹The future of many souls has to be created.

¹⁹10-20 kā nahī̃ , anēk ātmāō̃ kā saphal hōnā hai isīliē gāyan hai - bū̃d-bū̃d sē talāv .

²²It isn’t just 10 to 20 souls who have to use everything of theirs in a worthwhile way, but it is many souls who have to use everything they have in a worthwhile way. ²³This is why it is remembered that a lake is created drop by drop.

²⁰Āp sabhī jitnā tan-man-dhan saphal kartē rahtē hō utnā hī saphaltā K|kē sitārē ban gayē hō .

²⁴To the extent that all of you continue to use your bodies, minds and wealth in a worthwhile way, you will accordingly all become stars of success.

²¹Sabhī saphaltā K|kē sitārē banē hō  ?

²⁵Have all of you become stars of success?

²²Banē hō yā abhī bannā hai , sōch rahē hō  ?

²⁶Have you become this or do you still have to become this? ²⁷Are you still thinking about this?

²³Sōchō nahī̃ .

²⁸Don’t think!

²⁴Karē̃gē , dēkhē̃gē , karnā tō hai hī … yah sōchnā bhī samay ganvānā hai .

²⁹To think “I will do it! ³⁰I will see about it! ³¹I have to do it anyway,” is to waste your time.

²⁵Bhaviṣhya aur vartamān key|kī prāpti ganvānā hai .

³²It means to waste your future and your present attainment.

²⁶Bāpdādā kē pās kōī-kōī bachchō̃ kā ēk saṅkalp pahuñchtā hai .

³³Sometimes, the thoughts of some children reaches BapDada.

²⁷Bāhar vālē tō bichārē haĩ lēkin brāhmaṇ ātmāyē̃ bichārē nahī̃ , vichārvān haĩ , samajhdār haĩ .

³⁴Those outside in the world are poor, helpless people, but Brahmin souls are not poor or helpless; they have great ideas and are sensible.

²⁸Lēkin kabhī-kabhī kōī-kōī bachchō̃ mē̃ ēk kamjōr saṅkalp uṭhtā hai , batāyē̃ .

³⁵However, sometimes, some children have a weak thought.

²⁹Batāyē̃  ?

³⁶Should Baba tell you? ³⁷Should Baba tell you about them?

³⁰Sabhī hāth uṭhā rahē haĩ , bahut achchhā .

³⁸You are raising your hands. ³⁹Very good!

³¹Kabhī-kabhī sōchtē haĩ ki kyā vināśh hōnā hai yā hōnā nahī̃ hai  !

⁴⁰Sometimes, you wonder whether destruction is going to take place or not.

³²99 kā chakkar bhī pūrā hō gayā , 2000 bhī pūrā hōnā hī hai .

⁴¹The year 1999 finished. ⁴²The year 2000 is almost at an end.

³³Ab kab tak  ?

⁴³Now, for how much longer?

³⁴Bāpdādā sōchtē haĩ - hansī kī bāt hai ki vināśh kō sōchnā arthāt bāp kō vidāī dēnā kyōṅki vināśh hōgā tō bāp tō paramdhām mē̃ chalē jāyēṅgē nā  !

⁴⁴BapDada finds this amusing, because to think about destruction means to bid farewell to the Father, for when destruction takes place, He will return to the supreme abode.

³⁵Tō saṅgam sē thak gayē haĩ kyā  ?

⁴⁵So, have you become tired of the confluence age?

³⁶Hīrē tulya kahtē hō aur golden kō jyādā yād kartē hō , hōnā tō hai lēkin intjār kyō̃ kartē  ?

⁴⁶You say that this age is as valuable as a diamond and yet you remember the golden age more. ⁴⁷It has to happen, but why are you waiting?

³⁷Kaī bachchē sōchtē haĩ saphal tō karē̃ lēkin vināśh hō jāē kal parsō̃ tō , hamārā tō kām mē̃ āyā hī nahī̃ .

⁴⁸Some children do think that they want to use everything they have in a worthwhile way. ⁴⁹However, they also think that, if destruction were to take place tomorrow or the day after, then nothing of theirs would have been used in a worthwhile way.

³⁸Hamārā tō sēvā mē̃ lagā nahī̃ .

⁵⁰You think, “Nothing of mine would have been used for service.”

³⁹Tō karē̃ , sōch kar karē̃ .

⁵¹“Let me do it after thinking about it.

⁴⁰Hisāb sē karē̃ , thōṛā-thōṛā karkē karē̃ .

⁵²Let me work it out first. ⁵³Let me do a little at a time.”

⁴¹Yah saṅkalp bāp kē pās pahũchtē haĩ .

⁵⁴All of these thoughts are reaching Baba.

⁴²Lēkin mānō̃ āj āp bachchō̃ nē apnā tan sēvā mē̃ samarpaṇ kiyā , man viśhva parivartan K|kē vibration mē̃ nirantar lagāyā , dhan jō bhī hai , hai tō prāpti kē āgē kuchh nahī̃ lēkin jō bhī hai , āj āpnē kiyā aur kal vināśh hō jātā hai tō kyā āpkā saphal huā yā vyarth gayā  ?

⁵⁵However, if, for instance, you surrender your body for service today; you keep your mind constantly busy in spreading vibrations for world transformation, and whatever wealth you have – in comparison to the attainments you have, that is nothing – but whatever wealth you have, if you use that today, and destruction takes place tomorrow, then would everything of yours have been used in a worthwhile way or would it have gone to waste?

⁴³Sōchō , sēvā mē̃ tō lagā nahī̃ , tō kyā saphal huā  ?

⁵⁶Think about it! ⁵⁷It wouldn’t have been used for service, so would it have been used in a worthwhile way?

⁴⁴Āpnē kiskē prati saphal kiyā  ?

⁵⁸For whom did you use it in a worthwhile way?

⁴⁵Bāpdādā kē prati saphal kiyā nā  ?

⁵⁹You use it in a worthwhile way for BapDada, do you not?

⁴⁶Tō bāpdādā tō avināśhī hai , vah tō vināśh nahī̃ hōtā  !

⁶⁰So, BapDada is eternal, He never perishes.

⁴⁷Avināśhī khātē mē̃ , avināśhī bāpdādā kē pās āpnē āj jamā kiyā , ēk ghaṇṭā pahlē jamā kiyā , tō avināśhī bāp kē pās āpkā khātā ēk kā padamguṇā jamā hō gayā .

⁶¹If you have accumulated something in your imperishable account with BapDada today, or even just an hour ago, then you have accumulated that with the imperishable Father in your imperishable account and received multimillion-fold return for one.

⁴⁸Bāp bandhā huā hai , ēk kā padam dēnē kē liē . ⁴⁹Tō bāp tō nahī̃ chalā jāyēgā nā  !

⁶²The Father is bound to give you the return of multimillion-fold for one; He is not going to go away.

⁵⁰Purānī sr̥iṣhṭi vināśh hōgī nā  !

⁶³It is the old world that will be destroyed, is it not?

⁵¹Isīliē āpkā dil sē kiyā huā , majbūrī sē kiyā huā , dēkhā-dēkhī mē̃ kiyā huā , uskā pūrā nahī̃ miltā hai .

⁶⁴So, you would have done this from your heart. ⁶⁵You don’t receive the full return of anything you do out of compulsion or in competition with others.

⁵²Miltā jarūr hai kyōṅki dātā kō diyā hai lēkin pūrā nahī̃ miltā hai isliē yah nahī̃ sōchō achchhā abhī vināśh tō 2001 tak bhī dikhāī nahī̃ dētā hai , abhī tō programme ban rahē haĩ , makān ban rahē haĩ . ⁵³Baṛē-baṛē plan ban rahē haĩ , tō 2001 tak tō dikhāī nahī̃ dētā hai , dikhāī nahī̃ dēgā .

⁶⁶You definitely do receive something, because you give it to the Bestower, but you don’t receive the full return. ⁶⁷Therefore, don’t think that destruction is not visible anywhere near 2001, that programmes are still being made and that buildings are still being constructed, that many big plans are being made and that nothing is visible till at least 2001! ⁶⁸It will never be visible.

⁵⁴Kabhī bhī in bātō̃ kō apnā ādhār banākē albēlē nahī̃ hōnā .

⁶⁹Never become careless by taking the support of these things.

⁵⁵Achānak hōnā hai .

⁷⁰It will happen suddenly.

⁵⁶Āj yahā̃ baiṭhē haĩ , ghaṇṭē kē bād bhī hō saktā hai .

⁷¹Today, you are sitting here and it can happen in an hour’s time.

⁵⁷Hōnā nahī̃ hai , ḍar nahī̃ jāō ki patā nahī̃ ēk ghaṇṭē kē bād kyā hōnā hai  !

⁷²It isn’t going to happen. ⁷³Don’t get scared thinking you don’t know what is going to happen in an hour’s time.

⁵⁸Sambhav hai .

⁷⁴It is possible.

⁵⁹Itnā ever ready rahnā hī hai .

⁷⁵You have to remain ever-ready to this extent.

⁶⁰Śhiv rātri tak karnā hai , yah sōchō nahī̃ .

⁷⁶Don’t think that you have until Shiv Ratri.

⁶¹Samay kā intjār nahī̃ karō .

⁷⁷Don’t wait for time.

⁶²Samay āpkī rachnā hai , āp master rachtā hō .

⁷⁸Time is your creation. ⁷⁹You are master creators.

⁶³Rachtā rachnā K|kē adhīn nahī̃ hōtā hai .

⁸⁰A creator is not dependent on his creation.

⁶⁴Samay rachnā āpkē order par chalnē vālī hai .

⁸¹Time, your creation, is going to follow your orders.

⁶⁵Āp samay kā intjār nahī̃ karō , lēkin abhī samay āpkā intjār kar rahā hai .

⁸²You mustn’t wait for time, but time is now waiting for you.

⁶⁶Kaī bachchē sōchtē haĩ , 6 mās kē liē bāpdādā nē kahā hai tō 6 mās tō hōgā hī . ⁶⁷Hōgā hī nā  !

⁸³Some children think that BapDada spoke of six months, and so there must definitely be six months, that there has to be that!

⁶⁸Lēkin bāpdādā kahtē haĩ yah had key|kī bātō̃ kā ādhār nahī̃ lō|low , ever ready rahō .

⁸⁴However, BapDada says: Don’t take the support of limited things. ⁸⁵Remain ever-ready!

⁶⁹Nirādhār , ēk second mē̃ jīvanmukti .

⁸⁶Remain free from any support! ⁸⁷Liberation-in-life in a second!

⁷⁰Challenge kartē hō ēk second mē̃ jīvanmukti kā varsā lō|low .

⁸⁸You challenge others to claim their inheritance of liberation-in-life in a second.

⁷¹Tō kyā āp ēk second mē̃ svayã kō jīvanmukt nahī̃ banā saktē haĩ  ?

⁸⁹So, can you not attain liberation-in-life in a second?

⁷²Isliē intjār nahī̃ , sampann bannē kā intjām karō .

⁹⁰Therefore, don’t wait (intezaar) but make preparations (intezaam) to make yourselves complete.

⁷³Bāpdādā kō bachchō̃ K|kē khēl dēkh karkē hansī bhī ātī hai .

⁹¹BapDada is amused seeing the games of the children.

⁷⁴Kaun sē khēl par hansī ātī hai  ?

⁹²Seeing which game does BapDada become amused?

⁷⁵Batāyē̃ kyā  ?

⁹³Should Baba tell you?

⁷⁶Āj murlī nahī̃ chalā rahē haĩ , samāchār sunā rahē haĩ .

⁹⁴Today, Baba is not speaking a murli, but just relating news.

⁷⁷Abhī tak kaī bachchō̃ kō khilaunō̃ sē khēlnā bahut achchhā lagtā hai .

⁹⁵Even now, many children still like playing with toys.

⁷⁸Chhōṭī-chhōṭī bātō̃ K|kē khilaunē sē khēlnā , chhōṭī bāt kō apnānā , yah samay ganvātē haĩ .

⁹⁶To play with the toys of trivial situations and to take up trivial matters is to waste time.

⁷⁹Yah sidescenes haĩ .

⁹⁷Those are “side-scenes.”

⁸⁰Bhinn-bhinn saṅskār key|kī bātē̃ vā chalan yah sampūrṇ mañjil K|kē bīch mē̃ sidescenes haĩ .

⁸¹Ismē̃ rūknā arthāt sōchnā , prabhāv mē̃ ānā , samay ganvānā , rūchi sē sunnā , sunānā , vāyumaṇḍal banānā . . . yah hai rūknā , issē sampūrṇtā key|kī mañjil sē dūr hō jātē haĩ .

⁹⁸To come to a stop means to think about them, to become influenced by them, to waste time, to listen to things and relate them with interest, to create an atmosphere. ⁹⁹All of that means to come to a standstill. ¹⁰⁰By doing that, you become distant from the destination of perfection.

⁸²Mēhnat bahut , chāhnā bahut «  bāp samān bannā hī hai ' ' , śhubh saṅkalp , śhubh ichchhā hai lēkin mēhnat kartē bhī rūkāvaṭ ā jātī hai .

¹⁰¹You make a lot of effort, you desire very much to become equal to the Father. ¹⁰²You have this pure thought or pure desire. ¹⁰³However, although you make effort, obstructions come.

⁸³Dō kān haĩ , dō āṅkhē̃ haĩ , mukh hai tō dēkhnē mē̃ bhī ātā , sunnē mē̃ bhī ātā , bōlnē mē̃ bhī ātā , lēkin bāp kā bahut purānā slōgan sadā yād rakhō - dēkhtē huē nahī̃ dēkhō , suntē huē nahī̃ sunō .

¹⁰⁴You have two ears, two eyes and a mouth and so you see everything, you hear everything and you even speak about everything. ¹⁰⁵However, you need to constantly remember a very old slogan of the Father’s. ¹⁰⁶“See but don’t see! ¹⁰⁷Hear but don’t hear!”

⁸⁴Suntē huē nahī̃ sōchō , suntē huē andar samāō , phailāō nahī̃ .

¹⁰⁸Don’t think anything when you hear something! ¹⁰⁹When you hear something, merge it within yourself! ¹¹⁰Don’t spread it!

⁸⁵Yah purānā slōgan yād rakhnā jarūrī hai kyōṅki din pratidin jō bhī sabhī K|kē jaisē purānē śharīr K|kē hisāb chuktū hō rahē haĩ , aisē hī purānē saṅskār bhī , purānī bīmāriyā̃ bhī sabkī nikalkē khatm hōnī hai , isīliē ghabrāō nahī̃ ki abhī tō patā nahī̃ aur hī bātē̃ baṛh rahī haĩ , pahlē tō thī nahī̃ .

¹¹¹It is essential to remember this old slogan because, day by day, just as all your accounts of your old bodies are being settled, so too, your old sanskars and old illnesses will emerge and finish. ¹¹²Therefore, don’t become afraid because of not knowing what is happening or thinking that things that weren’t there before are now increasing.

⁸⁶Jō nahī̃ thī , vah bhī abhī nikal rahī haĩ , nikalnī haĩ .

¹¹³Things that didn’t exist previously are emerging and they will emerge.

⁸⁷Āpkē samānē key|kī śhakti , sahan key|kī śhakti , samēṭnē kī śhakti , nirṇay karnē key|kī śhakti kā paper hai .

¹¹⁴This is a test paper of your powers to accommodate, to tolerate, to pack up and to decide.

⁸⁸Kyā 10 sāl pahlē vālē paper āyēṅgē kyā  ?

¹¹⁵Would you have the same test papers now as you did 10 years ago?

⁸⁹Be|B . A . K|kē class kā paper , aim|M|am . A . K|kē class mē̃ āyēgā kyā  ?

¹¹⁶Would those in an M.A. ¹¹⁷(Master of Arts) class get the question paper of those studying for a B.A (Bachelor of Arts)?

⁹⁰Isliē ghabrāō nahī̃ , kyā hō rahā hai .

¹¹⁸Therefore, don’t become afraid and think, “What is happening?

⁹¹Yah hō rahā hai , yah hō rahā hai . . . khēl dēkhō .

¹¹⁹This is happening and that is happening!” ¹²⁰Simply observe the game.

⁹²Paper tō pās|pass hō jāō , pass with honour hō jāō .

¹²¹At least pass the test paper! ¹²²Pass with honours!

⁹³Bāpdādā nē pahlē bhī sunāyā hai ki pās|pass hōnē kā sabsē sahaj sādhan hai , bāpdādā kē pās rahō , jō āpkē kām kā nazārā nahī̃ hai , uskō pās|pass hōnē dō , pās|pass rahō , pās|pass karō , pās|pass hō jāō .

¹²³BapDada has also told you earlier that the easiest way to pass is to remain close (paas) to BapDada. ¹²⁴Let whatever scenes that are of no use to you just pass by. ¹²⁵Simply remain close! ¹²⁶Let them pass by and pass!

⁹⁴Kyā muśhkil hai  ?

¹²⁷Is this difficult?

⁹⁵Teachers sunāō , madhuban vālē sunāō .

¹²⁸Teachers, speak! ¹²⁹Those of Madhuban, speak!

⁹⁶Madhuban vālē hāth uṭhāō .

¹³⁰Those from Madhuban, raise your hands!

⁹⁷Hōśhiyār haĩ madhuban vālē āgē ā jātē haĩ , bhalē āō .

¹³¹Those from Madhuban are clever; you come to the front. ¹³²You may do so.

⁹⁸Bāpdādā kō khuśhī hai .

¹³³BapDada is also pleased.

⁹⁹Apnā hak lētē haĩ nā  ?

¹³⁴You are claiming your rights, are you not?

¹⁰⁰Achchhā hai , bāpdādā nārāj nahī̃ hai , bhalē āgē baiṭhō .

¹³⁵It is good! ¹³⁶BapDada is not displeased; you may sit at the front.

¹⁰¹Madhuban mē̃ rahtē haĩ tō kuchh tō pās|pass khātirī hōnī chāhiē nā  !

¹³⁷You live in Madhuban, and so there should be some special, preferential treatment for you to sit close.

¹⁰²Lēkin pās|pass śhabda yād rakhnā .

¹³⁸However, remember the word “Pass”.

¹⁰³Madhuban mē̃ naī-naī bātē̃ hōtī haĩ nā , ḍākū bhī ātē haĩ .

¹³⁹Many new things happen in Madhuban. ¹⁴⁰Even thieves come.

¹⁰⁴Kaī naī-naī bātē̃ hōtī haĩ , abhī bāp general mē̃ kyā sunāyē̃ , thōṛā gupta rakhtē haĩ lēkin madhuban vālē jāntē haĩ .

¹⁴¹Many new things happen. ¹⁴²What could the Father speak now in general (public)? ¹⁴³Baba keeps a few things secret, but those from Madhuban know about them.

¹⁰⁵Manōrañjan karō , mūñjhō nahī̃ .

¹⁴⁴Entertain yourselves! ¹⁴⁵Don’t become confused!

¹⁰⁶Yā hai mūñjhnā , yā hai manōrañjan samajhkar mauj mē̃ pās|pass karnā .

¹⁴⁶You either become confused or you pass whilst enjoying yourselves, considering it to be entertainment.

¹⁰⁷Tō mūñjhnā achchhā hai yā pās|pass karkē mauj mē̃ rahnā achchhā hai  ?

¹⁴⁷Is it good to become confused? ¹⁴⁸Is it good to be confused or to pass and stay in pleasure?

¹⁰⁸Pās|pass karnā hai nā  !

¹⁴⁹To pass is good, is it not?

¹⁰⁹Pās|pass hōnā hai nā  !

¹⁵⁰You want to pass, do you not?

¹¹⁰Tō pās|pass karō .

¹⁵¹So, pass!

¹¹¹Kyā baṛī bāt hai  ?

¹⁵²What is difficult about that?

¹¹²Kōī baṛī bāt nahī̃ .

¹⁵³This is not a difficult thing.

¹¹³Bāt kō baṛā karnā yā chhōṭā karnā , apnī buddhi par hai .

¹⁵⁴It depends on your own intellect as to whether you make something big or small.

¹¹⁴Jō bāt kō baṛā kar dētē haĩ , unkē liē agyānkāl mē̃ bhī kahtē haĩ ki yah rassī kō sāmp banānē vālā hai .

¹⁵⁵Even on the path of ignorance, it is talked about if someone makes something big out of nothing. ¹⁵⁶They say on the path of ignorance: This one makes a rope into a snake!

¹¹⁵Sindhī bhāṣhā mē̃ kahtē haĩ ki «  nōrī kō nāg ' ' banātē haĩ .

¹⁵⁷In Sindhi, they say “Making a rope into a snake!”

¹¹⁶Aisē khēl nahī̃ karō .

¹⁵⁸Don’t play such games!

¹¹⁷Abhī yah khēl khatm .

¹⁵⁹Now stop those games!

¹¹⁸Āj viśhēṣh samāchār tō sunāyā nā , bāpdādā abhī ēk sahaj puruṣhārth sunātē haĩ , muśhkil nahī̃ .

¹⁶⁰Today, BapDada told you special news. ¹⁶¹Now, BapDada is going to tell you about an easy effort to make; it is not difficult.

¹¹⁹Sabhī kō yah saṅkalp tō hai hī ki bāp samān bannā hī hai .

¹⁶²All of you believe that you have to become equal to the Father.

¹⁶³If you believe this, then clap with one hand (wave your hand).

¹²⁰Bannā hī hai , pakkā hai nā  !

¹⁶⁴It is firm, is it not, that you want to become this?

¹²¹Foreigners bannā hī hai nā  ?

¹⁶⁵Foreigners, you want to become this, do you not?

¹²²Teachers bannā hai nā  ? ¹²³Itnī teachers āī haĩ  ! ¹²⁴Vāh  !

¹⁶⁶Teachers – there are so many teachers!

¹²⁵Kamāl hai teachers key|kī .

¹⁶⁷It is a wonder of the teachers.

¹²⁶Bāpdādā nē āj khuśhkhabarī sunī , teachers key|kī .

¹⁶⁸Today, BapDada heard good news about the teachers.

¹²⁷Kaun see|sī|C khuśhkhabarī hai , batāō .

¹⁶⁹What good news was that? ¹⁷⁰Tell Baba!

¹²⁸Teachers kō āj golden medal ( badge ) milā hai .

¹⁷¹Teachers received golden medals (badges) today.

¹²⁹Jiskō golden medal milā hai , hāth uṭhāō .

¹⁷²Those who received golden medals, raise your hands!

¹³⁰Pāṇḍavō̃ kō bhī milā hai  ?

¹⁷³Have the Pandavas received them?

¹³¹Bāp key|kī hamjins tō rahnī nahī̃ chāhiē .

¹⁷⁴The Father’s equals should not be left out.

¹³²Pāṇḍav brahmā bāp key|kī hamjins haĩ . ¹³³ ( unhō̃ kō aur prakār kā golden milā hai ) pāṇḍavō̃ kō royal gold medal hai .

¹⁷⁵Pandavas are equals of Father Brahma; they have received different types of golden medals. ¹⁷⁶The Pandavas have received royal, golden medals.

¹³⁴Golden medal vālō̃ kō bāpdādā key|kī arab-kharab bārī mubārak hai , mubārak hai , mubārak hai .

¹⁷⁷To those who have received golden medals, BapDada gives multimillion and billion times congratulations, congratulations, congratulations!

¹³⁵Bāpdādā jō dēśh-vidēśh mē̃ sun rahē haĩ , aur golden medal mil chukā hai , vah sabhī bhī samajhē̃ hamē̃ bhī bāpdādā nē mubārak dī hai , chāhē pāṇḍav haĩ , chāhē śhaktiyā̃ haĩ , kisī bhī kārya kē nimitt bannē vālō̃ kō khās yah dādiyā̃ , parivār mē̃ rahnē vālō̃ kō bhī kōī viśhēṣhtā K|kē ādhār par golden medal dētī haĩ .

¹⁷⁸All of you who are listening to BapDada in this land and abroad and who have received golden medals, all of you must consider yourselves, whether you are Pandavas or Shaktis, to receive congratulations from BapDada. ¹⁷⁹Sometimes, when some of you become instruments for a particular task, the Dadis give you a golden medal, even if you live at home, because of your speciality.

¹³⁶Tō jiskō bhī jis bhī viśhēṣhtā K|kē ādhār par chāhē surrender K|kē ādhār par , chāhē kōī bhī sēvā mē̃ viśhēṣh āgē baṛhnē vālē kō dādiyō̃ dvārā bhī golden medal milā hai , tō dūr baiṭhē sunnē vālō̃ kō bhī bahut-bahut mubārak hai .

¹⁸⁰Therefore, whoever has received a golden medal because of a speciality, or because you have surrendered, or you have moved ahead in doing service and have received a golden medal from the Dadis, even those who are listening to this whilst sitting far away, lots and lots of congratulations to you all.

¹³⁷Āp sab dūr baiṭhkar murlī sunnē vālō̃ kē liē , golden medal vālō̃ kē liē ēk hāth key|kī tālī bajāō , vah āpkī tālī dēkh rahē haĩ .

¹⁸¹All of you, who are sitting far away and have received a golden medal, wave your hand. ¹⁸²Everyone can see you wave.

¹³⁸Vah bhī hans rahē haĩ , khuśh hō rahē haĩ .

¹⁸³They are also laughing and are very happy.

¹³⁹Bāpdādā sahaj puruṣhārth sunā rahē thē - abhī samay tō achānak hōnā hai , ēk ghaṇṭā pahlē bhī bāpdādā announce nahī̃ karēgā , nahī̃ karēgā , nahī̃ karēgā .

¹⁸⁴BapDada was telling you about an easy effort to make. ¹⁸⁵Now, the time will come suddenly. ¹⁸⁶BapDada will not announce anything. ¹⁸⁷Even an hour beforehand, BapDada will not announce it. ¹⁸⁸Baba will not announce it.

¹⁴⁰Number kaisē banē̃gē  ?

¹⁸⁹How would the numbers be created?

¹⁴¹Agar achānak nahī̃ hōgā tō paper kaisē huā  ?

¹⁹⁰If it doesn’t happen suddenly, how could it be a test paper?

¹⁴²Pass with honour kā certificate , final certificate tō achānak mē̃ hī hōnā hai isliē dādiyō̃ kā ēk saṅkalp bāpdādā kē pās pahuñchā hai .

¹⁹¹The final certificate, the certificate of passing with honours, will take place suddenly. ¹⁹²This is why a thought of the Dadis has reached BapDada.

¹⁴³Dādiyā̃ chāhtī haĩ ki abhī bāpdādā sākṣhātkār key|kī chābī khōlē , yah inhō̃ kā saṅkalp hai .

¹⁹³You have this thought, do you not? ¹⁹⁴Dadis now want BapDada to turn the key to open visions. ¹⁹⁵They have this thought.

¹⁴⁴Āp sab bhī chāhtē hō  ?

¹⁹⁶Do you all also want this?

¹⁴⁵Bāpdādā chābī khōlē̃gē yā āp nimitt banē̃gē  ?

¹⁹⁷Should BapDada turn the key or will all of you become instruments for this?

¹⁴⁶Achchhā bāpdādā chābī khōlē , ṭhīk hai .

¹⁹⁸Achcha, is it OK if BapDada turns the key?

¹⁴⁷Bāpdādā hā̃ jī kartē haĩ , ( tālī bajā dī ) pahlē pūrā sunō .

¹⁹⁹Even if BapDada says “Ha ji” (everyone started to clap). ²⁰⁰First listen to everything!

¹⁴⁸Bāp-dādā kō chābī khōlnē mē̃ kyā dērī hai , lēkin karāyēgā kis dvārā  ?

²⁰¹How long would it take BapDada to turn the key? ²⁰²However, through whom would He do it?

¹⁴⁹Pratyakṣha kiskō karnā hai  ?

²⁰³Who has to be revealed?

¹⁵⁰Bachchō̃ kō yā bāp kō  ?

²⁰⁴The children or the Father?

¹⁵¹Bāp kō bhī bachchō̃ dvārā karnā hai kyōṅki agar jyōtibindu kā sākṣhātkār bhī hō jāē tō kaī tō bichārē . . . , bichārē haĩ nā  ! ¹⁵²Tō samajhē̃gē hī nahī̃ ki yah kyā hai .

²⁰⁵The Father has to be revealed through the children, because if someone were to have a vision of a point of light, then some poor, helpless people – and they are helpless, are they not – would not understand what that is.

¹⁵³Ant mē̃ śhaktiyā̃ aur pāṇḍav bachchō̃ dvārā bāp kō pratyakṣha hōnā hai .

²⁰⁶At the end, the Father has to be revealed through the children - the Shaktis and Pandavas.

¹⁵⁴Tō bāpdādā yahī kah rahē haĩ ki jab sab bachchō̃ kā ēk hī saṅkalp hai ki bāp samān bannā hī hai , ismē̃ tō dō vichār nahī̃ haĩ nā  !

²⁰⁷Therefore, BapDada is saying: All of you children have the one thought of becoming equal to the Father. ²⁰⁸You don’t have other thoughts about this, do you?

¹⁵⁵Ēk hī vichār hai nā .

²⁰⁹You just have the one thought, do you not?

²¹⁰You have already raised your hands for this.

¹⁵⁶Tō brahmā bāp kō follow karō .

²¹¹Therefore, follow Father Brahma!

¹⁵⁷Aśharīrī , bindī automatically hō jāyēṅgē .

²¹²OK, so you will automatically become a bodiless point.

¹⁵⁸Brahmā bāp sē tō sabkā pyār hai nā  !

²¹³However, all of you love Father Brahma, do you not?

¹⁵⁹Sabsē jyādā dēkhā gayā hai , vaisē tō sabhī kā hai lēkin foreigners kā brahmā bāp sē bahut pyār hai .

²¹⁴It has been seen that, although everyone loves Father Brahma, the foreigners love him a lot more.

¹⁶⁰Is nētra dvārā dēkhā nahī̃ hai lēkin anubhav K|kē nētra dvārā foreigners nē majority brahmā bābā kō dēkhā hai aur bahut pyār hai .

²¹⁵The majority of foreigners has not seen Father Brahma with their physical eyes, but they have seen him with the eye of experience and they love him a great deal.

¹⁶¹Aisē tō bhārat key|kī gōpikāyē̃ , gōp bhī haĩ phir bhī bāpdādā foreigners key|kī kabhī-kabhī anubhav key|kī kahāniyā̃ suntē haĩ , bhāratvāsī thōṛā gupta rakhtē haĩ , vah brahmā bābā kē prati sunātē haĩ tō unhō̃ key|kī kahāniyā̃ bāpdādā bhī suntē haĩ aur aurō̃ kō bhī sunātē haĩ , mubārak hō foreigners kō .

²¹⁶There are also gopikas and gopes in Bharat. ²¹⁷Nevertheless, sometimes, BapDada listens to the stories of the experiences of the foreigners. ²¹⁸The people of Bharat keep themselves a little incognito, whereas they (foreigners) relate their stories of Brahma Baba, and so BapDada also listens to them and relates them to others. ²¹⁹Congratulations to the foreigners!

¹⁶²London , America , Australia , aphrīkā , ēśhiyā , Russia , jarmanī . . . matlab tō chārō̃ ōr K|kē foreigners kō jō dūr baiṭhē bhī sun rahē haĩ , unhō̃ kō bhī bāpdādā mubārak dētē haĩ , khās brahmā bābā mubārak dē rahē haĩ .

²²⁰London, America, Australia, Africa, Asia, Russia, Germany, etc. ²²¹In essence, BapDada is congratulating all the foreigners who are listening whilst sitting far away. ²²²Brahma Baba is especially congratulating you.

¹⁶³Bhārat vālō̃ kā thōṛā gupta hai , prasiddh itnā nahī̃ kar saktē haĩ , gupta rakhtē haĩ .

²²³The people of Bharat keep their stories a little secret. ²²⁴They are not able to reveal them that much, they keep them incognito.

¹⁶⁴Abhī pratyakṣha karō .

²²⁵Now, reveal them!

¹⁶⁵Bākī bhārat mē̃ bhī bahut achchhē-achchhē haĩ .

²²⁶Even in Bharat, there are many very good children.

¹⁶⁶Aisī gōpikāyē̃ haĩ , agar unhō̃ kā anubhav ājkal K|kē prime minister , president bhī sunē̃ tō unkī āṅkhō̃ sē bhī pānī ā jāē .

²²⁷There are such gopikas that, if the Prime Minister or President of today were to hear their experiences, they would have tears in their eyes.

¹⁶⁷Aisē anubhav haĩ lēkin gupta rakhtē haĩ itnā khōltē nahī̃ haĩ , chance bhī cum|kam miltā hai .

²²⁸They do have such experiences! ²²⁹However, they keep them incognito. ²³⁰They don’t reveal them enough, and they don’t even have that many chances.

¹⁶⁸Tō bāpdādā yah kah rahē haĩ ki brahmā bāp sē sabkā pyār tō hai , isīliē tō apnē kō kyā kahlātē hō  ?

²³¹Therefore, BapDada sees that all of you love Father Brahma. ²³²What do you call yourselves because of this?

¹⁶⁹Brahmākumārī yā śhivkumārī  ?

²³³Brahma Kumaris or Shiv Kumaris?

¹⁷⁰Brahmākumārī kahlātē hō nā , tō brahmā bāp sē pyār tō hai hī nā .

²³⁴You call yourselves Brahma Kumaris, do you not? ²³⁵So, you love Father Brahma, do you not?

¹⁷¹Tō chalō aśharīrī bannē mē̃ thōṛī mēhnat karnī bhī paṛtī hai lēkin brahmā bāp abhī kis rūp mē̃ hai  ?

²³⁶OK, you do have to make a little effort to become bodiless. ²³⁷However, in what form is Father Brahma now?

¹⁷²Kis rūp mē̃ hai  ? ¹⁷³Bōlō  ?

²³⁸In which form is he now?

¹⁷⁴ ( phariśhtā rūp mē̃ hai ) tō brahmā sē pyār arthāt phariśhtā rūp sē pyār .

²³⁹(In an angelic form.) ²⁴⁰To love Father Brahma means to love the angelic form.

¹⁷⁵Chalō bindī bannā muśhkil lagtā hai , phariśhtā bannā tō ussē sahaj hai nā  !

²⁴¹OK, perhaps you find it difficult to become a point, but it is easier to become an angel, is it not?

¹⁷⁶Sunāō , bindī rūp sē phariśhtā rūp tō sahaj hai nā  !

²⁴²Tell Baba if it is easier! ²⁴³The angelic form is easier than the point form, is it not?

¹⁷⁷Āp account kā kām kartē bindī ban saktē hō  ?

²⁴⁴Whilst doing your accounts, can you become a point?

¹⁷⁸Phariśhtā tō ban saktē hō nā  !

²⁴⁵You can become an angel, can you not?

¹⁷⁹Bindī rūp mē̃ karma kartē huē kabhī-kabhī vyakt śharīr mē̃ ā jānā paṛtā hai lēkin bāpdādā nē dēkhā ki science vālō̃ nē ēk light K|kē ādhār sē robot ( yantramānav ) banāyā hai , sunā hai nā  !

²⁴⁶Whilst in the form of a point, you sometimes have to come into your corporeal body to act. ²⁴⁷However, BapDada has seen that scientists have invented a robot that works with electricity. ²⁴⁸You have heard about this, have you not?

¹⁸⁰Chalō dēkhā nahī̃ sunā tō hai  !

²⁴⁹OK, you may not have seen it, but you have heard about it, have you not?

¹⁸¹Mātāō̃ nē sunā hai  ?

²⁵⁰Have you mothers heard about this?

¹⁸²Āpkō chitra dikhā dēgē .

²⁵¹You will be shown a picture of this.

¹⁸³Vah light K|kē ādhār sē robot banāyā hai aur vah sab kām kartā hai .

²⁵²A robot that does everything has been created that works with electricity.

¹⁸⁴Aur fast gati sē kartā hai , light K|kē ādhār sē .

²⁵³It does everything very fast on the basis of electricity.

¹⁸⁵Aur science kā pratyakṣha pramāṇ hai .

²⁵⁴It is the practical proof of science.

¹⁸⁶Tō bāpdādā kahtē haĩ kyā silence key|kī śhakti sē , silence key|kī light sē āp karma nahī̃ kar saktē  ?

²⁵⁵Therefore, BapDada asks: Can you not perform actions with the power of silence and the light of silence?

¹⁸⁷Nahī̃ kar saktē  ?

²⁵⁶Can you not do this?

¹⁸⁸Engineer aur science vālē baiṭhē haĩ nā  !

²⁵⁷There are engineers and scientists sitting here, are there not?

¹⁸⁹Tō āp bhī ēk rūhānī robot key|kī sthiti taiyār karō . ¹⁹⁰Jiskō kahē̃gē rūhānī karmayōgī , phariśhtā karmayōgī .

²⁵⁸You have to also create the stage of a spiritual robot, which can also be called a spiritual karma yogi. ²⁵⁹An angelic karma yogi!

¹⁹¹Pahlē āp taiyār hō jānā .

²⁶⁰First, you have to become ready.

¹⁹²Engineer haĩ , science vālē haĩ tō pahlē āp anubhav karnā .

²⁶¹You engineers and scientists have to experience this first.

¹⁹³Karē̃gē  ?

²⁶²Will you do this?

¹⁹⁴Kar saktē haĩ  ?

²⁶³Can you do this?

¹⁹⁵Achchhā , aisē plan banāō .

²⁶⁴Achcha, make such plans!

¹⁹⁶Bāpdādā aisē rūhānī chaltē phirtē karmayōgī phariśhtē dēkhnē chāhtē haĩ .

²⁶⁵BapDada wants to see such mobile, spiritual, angelic karma yogis.

¹⁹⁷Amr̥itvēlē uṭhō , bāpdādā sē milan manāō , rūhrihān karō , vardān lō|low .

²⁶⁶Wake up at amrit vela, celebrate a meeting with BapDada, have a heart-to-heart conversation and take blessings from Baba.

¹⁹⁸Jō karnā hai vah karō . ¹⁹⁹Lēkin bāpdādā sē rōz amr̥itvēlē karmayōgī phariśhtā bhav kā vardān lēkē phir kāmkāj mē̃ āō .

²⁶⁷Do whatever you have to do, but every morning at amrit vela, take from BapDada the blessing of being an angelic karma yogi and then engage yourself in your activities.

²⁰⁰Yah hō saktā hai  ?

²⁶⁸Is this possible?

²⁰¹Is nayē varṣh mē̃ lakṣhya rakhō - saṅskār parivartan , svayã kā bhī aur sahyōg dvārā aurō̃ kā bhī .

²⁶⁹In this New Year, aim to transform your sanskars – your own sanskars – and also co-operate with others in transforming theirs.

²⁰²Kōī kamjōr hai tō sahyōg dō , na varṇan karō , na vātāvaraṇ banāō . ²⁰³Sahyōg dō .

²⁷⁰If someone is weak, help that person. ²⁷¹Don’t speak about it or create an atmosphere, give co-operation.

²⁰⁴Is varṣh key|kī topic «  saṅskār parivartan ' ' .

²⁷²This year’s topic is “Transformation of sanskars.”

²⁰⁵Phariśhtā saṅskār , brahmā bāp samān saṅskār .

²⁷³Sanskars like an angel’s and sanskars of being equal to Father Brahma.

²⁰⁶Tō sahaj puruṣhārth hai yā muśhkil hai  ?

²⁷⁴So, is this effort easy or difficult?

²⁰⁷Thōṛā-thōṛā muśhkil hai  ?

²⁷⁵Is it a little difficult?

²⁰⁸Kabhī bhī kōī bāt muśhkil hōtī nahī̃ hai , apnī kamjōrī muśhkil banātī hai , isīliē bāpdādā kahtē haĩ «  hē master sarvśhaktivān bachchē , abhī śhaktiyō̃ kā vāyumaṇḍal phailāō .

²⁷⁶Nothing is ever difficult, but your weaknesses make it difficult. ²⁷⁷This is why BapDada says: Hey, master almighty authority children, now spread an atmosphere of the powers.

²⁰⁹' ' abhī vāyumaṇḍal kō āpkī bahut-bahut-bahut āvaśhyaktā hai .

²⁷⁸The atmosphere now needs you very, very, very much.

²¹⁰Jaisē ājkal viśhva mē̃ pollution key|kī problem hai , aisē viśhva mē̃ ēk ghaṛī man mē̃ śhānti sukh K|kē vāyumaṇḍal key|kī āvaśhyaktā hai kyōṅki man kā pollution bahut hai , havā key|kī pollution sē bhī jyādā hai .

²⁷⁹Nowadays, there is the problem of pollution in the world. ²⁸⁰In such a world, there is also a need for even a moment’s atmosphere of peace and happiness in people’s minds, because there is a great deal of pollution in the mind, even more than air pollution.

²¹¹Achchhā .

²⁸¹Achcha.

²¹²Chārō̃ ōr K|kē bāpdādā samān bannā hī hai , lakṣhya rakhnē vālē , niśhchay buddhi vijayī ātmāō̃ kō , sadā purānē saṅsār aur purānē saṅskār kō dr̥iṛh saṅkalp dvārā parivartan karnē vālē master sarvśhaktivān ātmāō̃ kō , sadā kisī bhī kāraṇ sē circumstance sē svabhāv-sanskār sē , kamjōr sāthiyō̃ kō , ātmāō̃ kō sahyōg dēnē vālē , kāraṇ dēkhnē vālē nahī̃ , nivāraṇ karnē vālē aisē himmatvān ātmāō̃ kō , sadā brahmā bāp K|kē snēh kā return dēnē vālē karmayōgī phariśhtē ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁸²To everyone everywhere who has the aim of definitely becoming equal to the Father, to the souls who are victorious through their intellects having faith, to the master almighty authority souls who have the determined thought to transform the old world and old sanskars, to the souls who constantly give co-operation to their companions who are weak due to some reason, circumstance, nature or sanskar, to the courageous souls who don’t look for reasons but find a solution, to the angelic karma yogi souls who constantly give the return of Father Brahma’s love, BapDada’s love, remembrance and namaste.

²¹³Vardān  : śhubhchintak sthiti dvārā sarv kā sahyōg prāpt karnē vālē sarv K|kē snēhī bhav

²⁸³Blessing: May you have a stage of having pure and positive thoughts for others and receive everyone’s co-operation by becoming loved by all.

²¹⁴Śhubhchintak ātmāō̃ kē prati har ēk K|kē dil mē̃ snēh utpanna hōtā hai aur vah snēh hī sahyōgī banā dētā hai .

²⁸⁴ Everyone has love in their hearts for the souls who have pure and positive thoughts for others; it is such love that makes them co-operative.

²¹⁵Jahā̃ snēh hōtā hai , vahā̃ samay , sampatti , sahyōg sadā nyauchhāvar karnē kē liē taiyār hō jātē haĩ .

²⁸⁵Where there is love, people are always ready to give their time, money and co-operation.

²¹⁶Tō śhubhchintak , snēhī banāyēgā aur snēh sab prakār K|kē sahyōg mē̃ nyauchhāvar banāyēgā isliē sadā śhubhchintan sē sampann rahō aur śhubhchintak ban sarv kō snēhī , sahyōgī banāō .

²⁸⁶So, your pure and positive thoughts for others will make others become loving to you and that love will enable all types of co-operation to be given to you. ²⁸⁷Therefore, remain constantly filled with pure and positive thoughts for yourself and for others and enable everyone to become loving and co-operative.

²¹⁷Slōgan  : is samay dātā banō tō āpkē rājya mē̃ janm-janm her|har ātmā bharpūr rahēgī .

²⁸⁸Slogan: Become bestowers at this time and every soul in your kingdom will remain full for every birth.

²¹⁸Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , sabhī brahmā vats saṅgaṭhit rūp mē̃ sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh apnē master sarvśhaktivān svarūp mē̃ sthit hō , sarv nirbal , kamjōr ātmāō̃ kō śhubh bhāvnā , key|kī kiraṇē̃ dē̃ . ²¹⁹Paramātma śhaktiyō̃ kā anubhav kartē huē chārō̃ ōr śhaktiśhālī vāyumaṇḍal banānē key|kī sēvā karē̃

²⁸⁹*** Om Shanti *** Notice: Today is the 3rd Sunday, World Meditation Yoga day. ²⁹⁰All Brahmin children collectively sit in yoga tapasya from 6.30 – 7.30 pm, especially being stable in the form of being a master almighty authority. ²⁹¹Give weak and powerless souls the rays of your good wishes and, while experiencing God’s powers, do the service of creating a powerful atmosphere everywhere.