गुरुवार 25 जुलाई 2024 की दैनिक मुरली

⁰25-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bājōlī kā khēl yād karō , is khēl mē̃ sārē chakra kā , brahmā aur brāhmaṇō̃ kā rāz samāyā huā hai ' '

¹Essence: Sweet children, remember the game of a somersault. ²The significance of the whole cycle, of Brahma and the Brahmins, is merged in this game.

²Praśhna  : saṅgamyug par bāp sē kaun-sā varsā sabhī bachchō̃ kō prāpt hōtā hai  ?

³Question: What inheritance do all of you children receive from the Father at the confluence age?

³Uttar  : īśhvarīy buddhi kā .

⁴Answer: A Godly intellect.

⁴Īśhvar mē̃ jō guṇ haĩ vah hamē̃ varsē mē̃ dētē haĩ .

⁵God gives us the virtues that He has as our inheritance.

⁵Hamārī buddhi hīrē jaisī pāras ban rahī hai .

⁶Our intellects are becoming divine, like diamonds.

⁶Abhī ham brāhmaṇ ban bāp sē bahut bhārī khajānā lē rahē haĩ , sarv guṇō̃ sē apnī jhōlī bhar rahē haĩ .

⁷We have now become Brahmins and are claiming a huge treasure from the Father. ⁸We are filling our aprons with all virtues.

⁷Ōm śhānti .

⁹Om shanti.

⁸Āj hai satgurūvār , br̥ihaspativār .

¹⁰Today is the day of the Satguru, the day of good omens.

⁹Dinō̃ mē̃ bhī kōī uttam din hōtā hai . ¹⁰Br̥ihaspati kā din ūñch kahtē haĩ nā .

¹¹Some days are more elevated; the day of the Satguru is also said to be the highest.

¹¹Br̥ihaspati arthāt vr̥ikṣhapati ḍē|day par school vā college mē̃ baiṭhtē haĩ .

¹²Children are admitted into schools and colleges on the day of good omens, that is, on the day of the Lord of the Tree.

¹²Abhī tum bachchē jāntē hō ki is manuṣhya sr̥iṣhṭi rūpī jhāṛ kā bījrūp hai bāp aur vah akāl mūrtta hai . ¹³Akāl mūrtta bāp K|kē akālmūrtt bachchē .

¹³You children now know that the Father is the Seed of this human world tree and that He is an immortal Image. ¹⁴You children are immortal images, children of the Father who is an immortal Image.

¹⁴Kitnā sahaj hai .

¹⁵This is so easy!

¹⁵Muśhkilāt sirph hai yād kī .

¹⁶The only difficulty is in having remembrance.

¹⁶Yād sē hī vikarma vināśh hōtē haĩ . ¹⁷Tum patit sē pāvan hōtē hō .

¹⁷Only by having remembrance are your sins absolved; you become pure from impure.

¹⁸Bāp samjhātē haĩ tum bachchō̃ par avināśhī bēhad key|kī daśhā hai .

¹⁸The Father explains: You children have unlimited imperishable omens.

¹⁹Ēk hōtī hai had key|kī daśhā aur dūsrī hōtī hai bēhad key|kī .

¹⁹There are limited omens and then there are unlimited omens.

²⁰Bāp hai vr̥ikṣhapati .

²⁰The Father is the Lord of the Tree.

²¹Vr̥ikṣha sē pahlē-pahlē brāhmaṇ nikalē .

²¹Brahmins are the first to emerge on the tree.

²²Bāp kahtē haĩ maĩ vr̥ikṣhapati sat-chit-ānand svarūp hū̃ .

²²The Father says: I, the Lord of the Tree, am the Truth, the Sentient Being and the Embodiment of Bliss.

²³Phir mahimā gātē haĩ gyān kā sāgar , śhānti kā sāgar … .

²³His praise is sung: He is the Ocean of Peace and the Ocean of Knowledge.

²⁴Tum jāntē hō satyug mē̃ dēvī-dēvtāyē̃ sab śhānti K|kē , pavitratā K|kē sāgar haĩ .

²⁴You know that all the deities in the golden age are oceans of purity and peace.

²⁵Bhārat sukh-śhānti-pavitratā kā sāgar thā , uskō kahā jātā hai viśhva mē̃ śhānti .

²⁵Bharat was an ocean of happiness, peace and purity. ²⁶This is called having peace in the world.

²⁶Tum hō brāhmaṇ .

²⁷You are Brahmins.

²⁷Vāstav mē̃ tum bhī akālmūrtt hō , harēk ātmā apnē takht par virājmān hai .

²⁸In fact, you too are immortal images. ²⁹Each of you souls is seated on your throne.

²⁸Yah sab chaitanya akāl takht haĩ .

³⁰All of you are living immortal thrones.

²⁹Bhrakuṭī kē bīch akālmūrtt ātmā virājmān hai , jiskō sitārā bhī kahā jātā hai .

³¹A soul, an immortal image, which is also called a star, is seated in the centre of a forehead.

³⁰Vr̥ikṣhapati bījrūp kō gyān kā sāgar kahtē haĩ , tō jarūr unkō ānā paṛē .

³²The Lord of the Tree (Vrakshpati) is also called the Ocean of Knowledge and so He surely has to come.

³¹Pahlē-pahlē chāhiē brāhmaṇ , prajāpitā brahmā K|kē adopted children .

³³Brahmins, the adopted children of Prajapita Brahma, are needed first.

³²Tō jarūr mama bhī chāhiē .

³⁴So, Mama too is definitely needed.

³³Tum bachchō̃ kō bahut achchhī rīti samjhātē haĩ .

³⁵Everything is explained to you children very well.

³⁴Jaisē bājōlī khēltē haĩ nā . ³⁵Uskā bhī arth|earth samjhāyā hai .

³⁶Just as you do a somersault, so the meaning of that is also explained to you.

³⁶Bījrūp śhivbābā hai phir hai brahmā .

³⁷Shiv Baba is the Seed and then there is Brahma.

³⁷Brahmā dvārā brāhmaṇ rachē gayē .

³⁸Brahmins have been created through Brahma.

³⁸Is samay tum kahē̃gē ki ham sō brāhmaṇ sō dēvtā . . . . . .

³⁹At this time, you say that you are Brahmins and that you will then become deities.

³⁹Pahlē ham śhūdra buddhi thē . ⁴⁰Ab phir sē bāp purūṣhōttam buddhi banātē haĩ .

⁴⁰At first, we had shudra intellects and the Father is now once again making us into those who have the most auspicious intellects.

⁴¹Hīrē jaisī pāras buddhi banātē haĩ .

⁴¹He is making our intellects divine, like diamonds.

⁴²Yah bājōlī kā rāz bhī samjhātē haĩ .

⁴²He also explains to you the significance of the somersault.

⁴³Śhivbābā bhī hai , prajāpitā brahmā aur adopted bachchē sāmnē baiṭhē haĩ .

⁴³There is Shiv Baba and Prajapita Brahma, and the adopted children are sitting in front of them.

⁴⁴Abhī tum kitnē viśhālbuddhi banē hō .

⁴⁴You have now become those with very broad and unlimited intellects.

⁴⁵Brāhmaṇ sō phir dēvtā banē̃gē .

⁴⁵You Brahmins will then become deities.

⁴⁶Abhī tum īśhvarīy buddhi bantē hō jō īśhvar mē̃ guṇ haĩ vah tumkō varsē mē̃ miltē haĩ .

⁴⁶You are now becoming those with Godly intellects, that is, you are receiving the virtues that God has as your inheritance.

⁴⁷Samjhātē samay yah bhūlō mat .

⁴⁷Do not forget this at the time of explaining to others.

⁴⁸Bāp gyān kā sāgar hai number one .

⁴⁸The Father is the Ocean of Knowledge. ⁴⁹He is number one.

⁴⁹Unkō gyānēśhvar kahā jātā hai . ⁵⁰Gyān sunānē vālā īśhvar .

⁵⁰He is called Gyaneshwar, the God who speaks this knowledge to you.

⁵¹Gyān sē hōtī hai sadgati .

⁵¹You receive salvation with knowledge.

⁵²Patitō̃ kō pāvan banātē haĩ gyān aur yōg sē .

⁵²He makes impure ones pure with this knowledge and yoga.

⁵³Bhārat kā prāchīn rājyōg maśhhūr hai kyōṅki iron age sē golden age banā thā .

⁵³Ancient Raja Yoga of Bharat is very well known, because the iron age was changed into the golden age with this.

⁵⁴Yah tō samjhāyā hai ki yōg dō prakār kā hai - vah hai haṭhyōg aur yah hai rājyōg .

⁵⁴It has been explained that there are two types of yoga. ⁵⁵Theirs is hatha yoga whereas this is Raja Yoga.

⁵⁵Vah had kā , yah hai bēhad kā .

⁵⁶That is limited and this is unlimited.

⁵⁶Vah haĩ had K|kē sannyāsī , tum hō bēhad K|kē sannyāsī .

⁵⁷Those are limited sannyasis whereas you are unlimited sannyasis.

⁵⁷Vah gharbār chhōṛtē haĩ , tum sārī duniyā kā sannyās kartē hō .

⁵⁸They renounce their homes and families whereas you renounce the whole world.

⁵⁸Abhī tum hō prajā-pitā brahmā key|kī santān , yah chhōṭā-sā nayā jhāṛ hai .

⁵⁹You are now the children of Prajapita Brahma. ⁶⁰This is a small, new tree.

⁵⁹Tum jāntē hō purānē sē nayē ban rahē haĩ .

⁶¹You know that you are becoming new from old.

⁶⁰Sapling lag rahā hai .

⁶²The sapling is being planted.

⁶¹Barōbar ham bājōlī khēltē haĩ .

⁶³We truly do a somersault.

⁶²Ham sō brāhmaṇ phir ham sō dēvtā .

⁶⁴We Brahmins will then become deities.

⁶³' sō ' akṣhar jarūr lagānā hai . ⁶⁴Sirph ham nahī̃ .

⁶⁵You definitely have to use the word "so" (are to become), not just the word "hum" (we).

⁶⁵Ham sō śhūdra thē , ham sō brāhmaṇ banē̃ . . . . . yah bājōlī bilkul bhūlnī nahī̃ chāhiē .

⁶⁶We were (hum so) shudras and have now become Brahmins. ⁶⁷You must not forget this somersault at all.

⁶⁶Yah tō bilkul sahaj hai .

⁶⁸This is very easy.

⁶⁷Chhōṭē-chhōṭē bachchē bhī samjhā saktē haĩ , ham 84 janm kaisē lētē haĩ , sīṛhī kaisē utarē haĩ phir brāhmaṇ ban chaṛhtē haĩ .

⁶⁹Even little children can explain how we take 84 births, how we come down the ladder and how we then become Brahmins and ascend.

⁶⁸Brāhmaṇ sē dēvtā bantē haĩ .

⁷⁰We change from Brahmins into deities.

⁶⁹Abhī brāhmaṇ ban bahut bhārī khajānā lē rahē haĩ .

⁷¹Brahmins are now receiving huge treasures.

⁷⁰Jhōlī bhar rahē haĩ .

⁷²They are filling their aprons.

⁷¹Gyān sāgar kōī śhaṅkar kō nahī̃ kahā jātā hai .

⁷³Shankar is not called the Ocean of Knowledge.

⁷²Vah jhōlī nahī̃ bhartē haĩ .

⁷⁴He does not fill anyone's apron.

⁷³Yah tō chitrakārō̃ nē banā diyā hai .

⁷⁵Artists have just painted that picture.

⁷⁴Śhaṅkar key|kī bāt hai nahī̃ .

⁷⁶It does not refer to Shankar.

⁷⁵Yah viṣhṇu aur brahmā yahā̃ K|kē haĩ .

⁷⁷Vishnu and Brahma belong here.

⁷⁶Lakṣhmī-nārāyaṇ kā yugal rūp ūpar mē̃ dikhāyā hai .

⁷⁸They have shown Lakshmi and Narayan in the form of a couple at the top.

⁷⁷Yah hai inkā ( brahmā kā ) antim janm .

⁷⁹This is the final birth of Brahma.

⁷⁸Pahlē-pahlē yah viṣhṇu thā , phir 84 janmō̃ kē bād yah ( brahmā ) banā hai .

⁸⁰At first, he was Vishnu and then, after taking 84 births, he became Brahma.

⁷⁹Inkā nām mainnē brahmā rakhā hai .

⁸¹I named Him Brahma.

⁸⁰Sabkā nām badal diyā kyōṅki sannyās kiyā nā .

⁸²I changed everyone's name because they had renunciation.

⁸¹Śhūdra sē brāhmaṇ banē tō nām badal liyā .

⁸³When you became Brahmins from shudras, your names were changed.

⁸²Bāp nē bahut ramaṇīk nām rakhē haĩ .

⁸⁴The Father gave you very entertaining names.

⁸³Tō ab tum samajhtē hō , dēkhtē hō vr̥ikṣhapati is rath par baiṭhā hai .

⁸⁵You can now understand and see that the Lord of the Tree is sitting in this chariot.

⁸⁴Unkā yah akāltakht hai , inkā bhī hai .

⁸⁶This is His immortal throne and also this one's immortal throne.

⁸⁵Is takht kā vah loan lētē haĩ .

⁸⁷He takes this throne on loan.

⁸⁶Unkō apnā takht tō miltā nahī̃ .

⁸⁸He doesn't receive His own throne.

⁸⁷Kahtē haĩ maĩ is rath mē̃ virājmān hōtā hū̃ , pahchān dētā hū̃ .

⁸⁹He says: I enter this chariot and give you My introduction.

⁸⁸Maĩ tumhārā bāp hū̃ sirph janm-maraṇ mē̃ nahī̃ ātā hū̃ , tum ātē hō .

⁹⁰I am your Father, but I do not enter birth and rebirth like you do.

⁸⁹Agar maĩ bhī āū̃ tō tumkō tamōpradhān sē satōpradhān kaun banāyēṅgē  ?

⁹¹If I were to come into this cycle, who would make you satopradhan from tamopradhan?

⁹⁰Banānē vālā tō chāhiē nā isliē hī mērā aisā part hai .

⁹²You need someone to make you that. ⁹³This is why My part is like it is.

⁹¹Mujhē bulātē bhī hō hē patit-pāvan āō .

⁹⁴You call out to Me: O Purifier, come!

⁹²Nirākār śhivbābā kō ātmāyē̃ pukārtī haĩ kyōṅki ātmāō̃ kō duḥkh hai .

⁹⁵Souls call out to incorporeal Shiv Baba, because souls are in sorrow.

⁹³Bhāratvāsī ātmāyē̃ khās bulātī haĩ ki ākar patitō̃ kō pāvan banāō .

⁹⁶The souls of the people of Bharat especially call out to Me: Come and make us impure ones pure.

⁹⁴Satyug mē̃ tum bahut pavitra sukhī thē , kabhī bhī pukārtē nahī̃ thē .

⁹⁷In the golden age, you were very pure and happy. ⁹⁸You never used to call out.

⁹⁵Tō bāp khud kahtē haĩ tumkō sukhī banākar maĩ phir vānaprasth mē̃ baiṭh jātā hū̃ .

⁹⁹The Father Himself says: I make you happy and I then go and sit in the stage of retirement.

⁹⁶Vahā̃ mērī darkār hī nahī̃ .

¹⁰⁰There is no need for Me there (in the golden age).

⁹⁷Bhakti mārg mē̃ mērā part hai phir mērā part ādhākalp nahī̃ .

¹⁰¹I have a part on the path of devotion and I then have no part for half a cycle.

⁹⁸Yah tō bilkul sahaj hai .

¹⁰²This is very easy.

⁹⁹Ismē̃ kiskā praśhna uṭh nahī̃ saktā .

¹⁰³No one can question this.

¹⁰⁰Gāyan bhī hai duḥkh mē̃ simraṇ sab karē̃ . . . . . . . .

¹⁰⁴It is remembered that everyone remembers God in times of sorrow.

¹⁰¹Satyug-trētā mē̃ bhakti mārg hōtā hī nahī̃ .

¹⁰⁵There is no path of devotion in the golden and silver ages.

¹⁰²Gyān mārg bhī nahī̃ kahē̃gē .

¹⁰⁶You would not call it the path of knowledge either.

¹⁰³Gyān tō miltā hī hai saṅgam par , jissē tum 21 janm prālabdh pātē hō .

¹⁰⁷You receive this knowledge at the confluence age through which you receive a reward for 21 births.

¹⁰⁴Number-vār pās|pass hōtē haĩ . ¹⁰⁵Fail bhī hōtē haĩ .

¹⁰⁸You pass, numberwise, and some even fail.

¹⁰⁶Tumhārī yah yuddha chal rahī hai .

¹⁰⁹Your battle is now going on.

¹⁰⁷Tum dēkhtē hō jis rath par bāp virājmān hai , vah tō jīt lētē haĩ . ¹⁰⁸Phir ananya bachchē bhī jīt pā lētē haĩ jaisē kumārkā hai , phalānī hai , jarūr jīt pāyēṅgī .

¹¹⁰You know that the chariot (Brahma) that the Father enters, wins and then the especially beloved children, such as Kumarka and So-and-so, also definitely win.

¹⁰⁹Bahutō̃ kō āpsamān banātī haĩ .

¹¹¹They make many others the same as themselves.

¹¹⁰Tō bachchō̃ kō yah buddhi mē̃ rakhnā hai - yah bājōlī hai .

¹¹²So, you children have to keep it in your intellects that this is a somersault.

¹¹¹Chhōṭē bachchē bhī yah samajh saktē haĩ isliē bābā kahtē haĩ bachchō̃ kō bhī sikhlāō .

¹¹³Even little children can understand this, which is why Baba says: Also teach this to children.

¹¹²Unkō bhī bāp sē varsā lēnē kā hak hai .

¹¹⁴They too have a right to claim the inheritance from the Father.

¹¹³Jāstī bāt tō hai nahī̃ .

¹¹⁵It is not too much for them.

¹¹⁴Thōṛā bhī is gyān kō jānnē sē gyān kā vināśh nahī̃ hōtā . ¹¹⁵Svarg mē̃ tō jarūr ā jāyēṅgē .

¹¹⁶When they know even a little of this knowledge, that will never be destroyed; they will definitely go to heaven.

¹¹⁶Jaisē Christ kā sthāpan kiyā huā Christ-ian dharm kitnā baṛā hai .

¹¹⁷Christianity which Christ established is such a big religion.

¹¹⁷Yah dēvī-dēvtā tō sabsē pahlē aur baṛā dharm hai .

¹¹⁸The deity religion is an even bigger religion and it exists at the beginning.

¹¹⁸Jō dō yug chaltā hai tō jarūr unkī saṅkhyā bhī baṛī hōnī chāhiē . ¹¹⁹Parantu hindū kahlā diyā hai .

¹¹⁹It continues for two ages, and so its population should also be large but they have called themselves Hindus instead.

¹²⁰Kahtē bhī haĩ 33 krōṛ dēvtāyē̃ . ¹²¹Phir hindū kyō̃ kahtē haĩ  !

¹²⁰They then say that there are 330 million deities, so why do they call themselves Hindus?

¹²²Māyā nē buddhi kō bilkul hī mār ḍālā hai tō yah hall|hāl hō gayā hai .

¹²¹Maya has completely killed their intellects and so this has become their condition.

¹²³Bāp kahtē haĩ māyā kō jītnā kōī kaṭhin bāt nahī̃ hai .

¹²²The Father says: It is not difficult to conquer Maya.

¹²⁴Tum her|har kalp jīt pātē hō .

¹²³You conquer Maya every cycle.

¹²⁵Sēnā hō nā .

¹²⁴You are an army.

¹²⁶Bāp milā hai in vikārō̃ rūpī rāvaṇ par jīt pahnānē liē .

¹²⁵You have found the Father who enables you to conquer Ravan, the five vices.

¹²⁷Tum par abhī br̥ihaspati kī daśhā hai .

¹²⁶You now have the omens of Jupiter over you.

¹²⁸Bhārat par hī daśhā ātī hai .

¹²⁷There are omens over Bharat.

¹²⁹Abhī sabhī par rāhū kī daśhā hai .

¹²⁸There are now the omens of Rahu.

¹³⁰Bāp vr̥ikṣhapati ātē haĩ tō jarūr bhārat par br̥ihaspati kī daśhā baiṭhēgī .

¹²⁹The Father, the Lord of the Tree, comes and so there will definitely be the omens of Jupiter over Bharat.

¹³¹Ismē̃ sab kuchh ā jātā hai .

¹³⁰Everything is included in this.

¹³²Tum bachchē jāntē hō hamkō nirōgī kāyā miltī hai , vahā̃ mr̥ityu kā nām nahī̃ hōtā . ¹³³Amarlōk hai nā .

¹³¹You children know that you will receive bodies free from disease. ¹³²There is no mention of death there; it is the land of immortality.

¹³⁴Aisē nahī̃ kahē̃gē ki phalānā marā . ¹³⁵Marnē kā nām nahī̃ , ēk śharīr chhōṛ dūsrā lē lētē haĩ .

¹³³You would not say that so-and-so died; there is no mention of death: you shed a body and take another.

¹³⁶Śharīr lēnē aur chhōṛnē par khuśhī hī rahtī hai .

¹³⁴There is happiness on taking a body and leaving a body.

¹³⁷Ġam kā nām nahī̃ .

¹³⁵There is no mention of sorrow.

¹³⁸Tum par abhī br̥ihaspati kī daśhā hai .

¹³⁶You now have the omens of Jupiter over you.

¹³⁹Sab par tō br̥ihaspati kī daśhā hō na sakē .

¹³⁷There cannot be the omens of Jupiter over everyone.

¹⁴⁰School mē̃ bhī kōī pās|pass hōtē haĩ kōī nā-pass hōtē haĩ .

¹³⁸In a school, some pass and others fail.

¹⁴¹Yah bhī pāṭhśhālā hai .

¹³⁹This too is a school.

¹⁴²Tum kahē̃gē ham rāj-yōg sīkhtē haĩ , sikhlānē vālā kaun hai  ?

¹⁴⁰You say that you are studying Raja Yoga; so, who is teaching it to you?

¹⁴³Bēhad kā bāp .

¹⁴¹The unlimited Father.

¹⁴⁴Tō kitnī khuśhī hōnī chāhiē , ismē̃ kōī aur bāt nahī̃ .

¹⁴²Therefore, you should have so much happiness. ¹⁴³There is nothing else in this.

¹⁴⁵Pavitratā kī hai mukhya bāt .

¹⁴⁴Purity is the main thing.

¹⁴⁶Likhā huā bhī hai - hē bachchō̃  ! ¹⁴⁷Dēh sahit dēh K|kē sab sambandh chhōṛ māmēkam yād karō .

¹⁴⁵It is also written: O child, Renounce your body and all bodily relations and constantly remember Me alone.

¹⁴⁸Yah gītā K|kē akṣhar haĩ .

¹⁴⁶These are words from the Gita.

¹⁴⁹Yah gītā episode chal rahā hai .

¹⁴⁷The Gita episode is being played out.

¹⁵⁰Usmē̃ bhī manuṣhyō̃ nē agṛam-bagṛam kar diyā hai . ¹⁵¹Āṭē mē̃ namak kuchh hai .

¹⁴⁸Even in this, people have confused everything. ¹⁴⁹It is like a pinch of salt in a sackful of flour.

¹⁵²Bāt kitnī sahaj hai , jō bachchā bhī samajh jāē . ¹⁵³Phir bhī bhūltē kyō̃ hō  ?

¹⁵⁰It is something that is so easy that a child can understand it, so why do you still forget?

¹⁵⁴Bhakti mārg mē̃ bhī kahtē thē bābā āp āyēṅgē tō ham āpkē hī banē̃gē . ¹⁵⁵Dūsrā na kōī .

¹⁵¹On the path of devotion, too, you used to say: Baba, when You come, I will belong to You and no one else.

¹⁵⁶Ham āpkē ban āpsē pūrā varsā lē̃gē .

¹⁵²I will belong to You and claim the full inheritance from You.

¹⁵⁷Bāp kā bantē hī haĩ varsā lēnē liē .

¹⁵³You belong to the Father in order to claim your inheritance from Him.

¹⁵⁸Adopt hōtē haĩ , jāntē haĩ bāp sē hamkō kyā milēgā .

¹⁵⁴When someone is adopted, he knows what he will receive from that father.

¹⁵⁹Tum bhī adopt huē hō .

¹⁵⁵You too have been adopted.

¹⁶⁰Jāntē hō ham bāp sē viśhva kī bādśhāhī , bēhad kā varsā lē̃gē .

¹⁵⁶You know that you will claim the sovereignty of the world, the unlimited inheritance, from the Father.

¹⁶¹Aur kōī mē̃ mamatva nahī̃ rakhē̃gē .

¹⁵⁷You will not have attachment to anything else.

¹⁶²Samjhō kōī kā laukik bāp bhī hai , unkē pās|pass kyā hōgā .

¹⁵⁸For instance, even if someone has a physical father, what would he receive?

¹⁶³Karkē lākh ḍēṛh hōgā .

¹⁵⁹Perhaps he would have a hundred to a hundred and fifty thousand.

¹⁶⁴Yah bēhad kā bāp tumkō bēhad kā varsā dētē haĩ .

¹⁶⁰This unlimited Father is giving you the unlimited inheritance.

¹⁶⁵Tum bachchē ādhākalp jhūṭhī kathāyē̃ suntē āyē hō .

¹⁶¹You children have been listening to false stories for half a cycle.

¹⁶⁶Ab sachchī kathā bāp sē suntē hō .

¹⁶²You are now listening to the true story from the Father.

¹⁶⁷Tō aisē bāp kō yād karnā chāhiē .

¹⁶³Therefore, you should remember such a Father.

¹⁶⁸Dhyān sē sunnā chāhiē .

¹⁶⁴You should listen to Him with attention.

¹⁶⁹Ham sō kā arth|earth bhī samjhānā hai .

¹⁶⁵You also have to explain the meaning of "Hum so" (I am that which I was).

¹⁷⁰Vah tō kah dētē ātmā sō paramātmā .

¹⁶⁶They say that each soul is the Supreme Soul.

¹⁷¹Yah 84 janmō̃ key|kī kahānī tō kōī batā na sakē .

¹⁶⁷No one can tell you the story of 84 births.

¹⁷²Bāp kē liē kahtē haĩ kuttē-billī sabmē̃ haĩ . ¹⁷³Bāp key|kī glāni kartē haĩ nā .

¹⁶⁸They say of the Father that He is in the cats and dogs and in everything; they defame the Father.

¹⁷⁴Yah bhī drama mē̃ nūndh hai .

¹⁶⁹This too is fixed in the drama.

¹⁷⁵Kōī par dōṣh nahī̃ rakhtē haĩ .

¹⁷⁰Baba doesn't blame anyone.

¹⁷⁶Drama hī aisā banā huā hai .

¹⁷¹The drama has been created in that way.

¹⁷⁷Tumkō jō gyān sē dēvtā banātē haĩ tum phir unkō hī gāliyā̃ dēnē lag paṛtē hō .

¹⁷²You begin to insult the One who makes you into deities with this knowledge.

¹⁷⁸Tum aisē bājōlī khēltē hō .

¹⁷³You do a somersault in this way.

¹⁷⁹Yah drama bhī banā huā hai .

¹⁷⁴This drama is predestined.

¹⁸⁰Maĩ phir ākar tum par bhī upkār kartā hū̃ .

¹⁷⁵I come and once again uplift you.

¹⁸¹Jāntā hū̃ tumhārā bhī dōṣh nahī̃ hai , yah khēl hai .

¹⁷⁶I know that it is not your fault. ¹⁷⁷This is a play.

¹⁸²Kahānī tumkō samjhātā hū̃ , yah hai sachchī-sachchī kathā jissē tum dēvtā bantē hō .

¹⁷⁸I explain the story to you. ¹⁷⁹This is the true story through which you become deities.

¹⁸³Bhakti mārg mē̃ phir ḍhēr kathāyē̃ banā dī haĩ .

¹⁸⁰They have then created many stories on the path of devotion.

¹⁸⁴Aim object kuchh bhī nahī̃ hai .

¹⁸¹There is no aim or objective in those.

¹⁸⁵Vah sab haĩ girnē kē liē .

¹⁸²All of that is for falling.

¹⁸⁶Us pāṭhśhālā mē̃ vidyā paṛhātē haĩ phir bhī śharīr nirvāh liē aim|M|am hai .

¹⁸³In those schools, they give you an education, and you still have some aim for the livelihood of your bodies.

¹⁸⁷Paṇḍit lōg apnē śharīr nirvāh liē baiṭh kathā sunātē haĩ .

¹⁸⁴Pandits sit and relate stories for the livelihood of their bodies.

¹⁸⁸Lōg unkē āgē paisē rakhtē jātē haĩ , prāpti kuchh bhī nahī̃ .

¹⁸⁵People put money in front of them but they don’t receive any attainment.

¹⁸⁹Tumkō tō abhī gyān ratna miltē haĩ , jissē tum naī duniyā K|kē mālik bantē hō .

¹⁸⁶You are now receiving jewels of knowledge through which you become the masters of the new world.

¹⁹⁰Vahā̃ her|har chīz naī milēgī .

¹⁸⁷There, everything you receive will be new.

¹⁹¹Naī duniyā mē̃ sab kuchh nayā hōgā .

¹⁸⁸In the new world, everything will be new.

¹⁹²Hīrē javāhar ādi sab nayē hōṅgē .

¹⁸⁹Jewels and diamonds etc. will all be new.

¹⁹³Ab bāp kahtē haĩ aur sab bātē̃ tum chhōṛ bājōlī yād karō .

¹⁹⁰The Father now says: Forget everything else and remember the somersault.

¹⁹⁴Fakīr lōg bhī bājōlī khēltē tīrthō̃ par jātē haĩ .

¹⁹¹Fakirs too somersault while on a pilgrimage.

¹⁹⁵Kōī paidal bhī jātē haĩ .

¹⁹²Some still go by foot.

¹⁹⁶Abhī tō mōṭarē̃ aeroplane bhī nikal paṛē haĩ .

¹⁹³Now they even have motor cars and aeroplanes.

¹⁹⁷Garīb tō unmē̃ jā na sakē̃ .

¹⁹⁴Poor people cannot go in that way.

¹⁹⁸Kōī bahut śhraddhā vālē hōtē haĩ tō paidal bhī chalē jātē haĩ .

¹⁹⁵Those who have a lot of faith go by foot.

¹⁹⁹Din-pratidin science sē bahut sukh miltā jātā hai .

¹⁹⁶Day by day, you receive a lot of comfort through science.

²⁰⁰Yah hai alpkāl kā sukh , girtē haĩ tō kitnā nuksān hō jātā hai .

¹⁹⁷That is temporary happiness. ¹⁹⁸When a plane crashes, it causes so much damage.

²⁰¹In chīzō̃ mē̃ sukh hai alp-kāl kē liē . ²⁰²Bākī final maut bharā huā hai .

¹⁹⁹Those things have temporary happiness and, at the end, there is only death in them.

²⁰³Vah hai science . ²⁰⁴Tumhārī hai silence .

²⁰⁰That is science, whereas yours is silence.

²⁰⁵Bāp kō yād karnē sē sab rōg khatm hō jātē haĩ , nirōgī ban jātē haĩ .

²⁰¹By remembering the Father, all your diseases finish and you become free from disease.

²⁰⁶Abhī tum samajhtē hō satyug mē̃ ever healthy thē .

²⁰²You now understand that you were ever healthy in the golden age.

²⁰⁷Yah 84 kā chakra phirtā hī rahtā hai .

²⁰³This cycle of 84 births continues to turn.

²⁰⁸Bāp ēk hī bār ākar samjhātē haĩ tumnē mērī glāni kī hai , apnē kō chamāṭ mārī hai .

²⁰⁴The Father only comes once and explains to you: You have defamed Me. ²⁰⁵You have slapped yourselves.

²⁰⁹Glāni kartē-kartē tum śhūdra buddhi ban paṛē hō .

²⁰⁶By defaming Me, you have become those with shudra intellects.

²¹⁰Sikkh lōg bhī kahtē haĩ jap sāhēb tō sukh milē arthāt manmanābhav .

²⁰⁷Sikhs say: Remember the Lord and you will receive happiness, that is, become “Manmanabhav”.

²¹¹Akṣhar hī dō haĩ , bākī jāstī māthā mārnē key|kī tō dar-kār hī nahī̃ hai .

²⁰⁸There are just two words, but there is no need to beat your head a lot.

²¹²Yah bhī bāp ākar samjhātē haĩ .

²⁰⁹The Father comes and explains this.

²¹³Abhī tum samajhtē hō sāhēb kō yād karnē sē tumkō 21 janm kā sukh miltā hai .

²¹⁰You now understand that, by remembering the Lord, you receive happiness for 21 births.

²¹⁴Vah bhī uskā rāstā batātē haĩ .

²¹¹He shows you the path to that too.

²¹⁵Parantu pūrā rāstā tō jāntē hī nahī̃ .

²¹²People don't know the right way.

²¹⁶Simar-simar sukh pāō .

²¹³Remember Me at every moment and receive happiness.

²¹⁷Tum bachchē jāntē hō barōbar satyug mē̃ bīmārī ādi duḥkh key|kī kōī bāt bhī nahī̃ hōtī .

²¹⁴You children know that there truly is no mention of illness or sorrow etc. in the golden age.

²¹⁸Yah tō common bāt hai .

²¹⁵This is something common.

²¹⁹Uskō satyug golden age kahā jātā hai , iskō kaliyug iron age kahā jātā hai .

²¹⁶That is called the golden age and this is called the iron age.

²²⁰Sr̥iṣhṭi kā chakra phirtā rahtā hai .

²¹⁷The world cycle continues to turn.

²²¹Samjhānī kitnī achchhī hai .

²¹⁸The explanation is so good.

²²²Bājōlī hai , abhī tum brāhmaṇ hō phir dēvtā banē̃gē .

²¹⁹It is a somersault. ²²⁰You are now Brahmins and you will then become deities.

²²³Yah bātē̃ tum bhūl jātē hō .

²²¹You forget these things.

²²⁴Bājōlī yād hō tō yah gyān sārā yād rahē .

²²²If you remembered the somersault, you would remember all of this knowledge.

²²⁵Aisē bāp kō yād kar rāt kō sō jānā chāhiē .

²²³Before you go to sleep at night you should remember the Father in this way.

²²⁶Phir bhī kahtē haĩ bābā bhūl jātē haĩ .

²²⁴Even then, you say: Baba, I forget You!

²²⁷Māyā ghaṛī-ghaṛī bhulā dētī hai .

²²⁵Maya repeatedly makes you forget.

²²⁸Laṛāī hai tumhārī māyā kē sāth .

²²⁶This is your war with Maya.

²²⁹Phir ādhākalp tum un par rājya kartē hō .

²²⁷You then rule over her for half a cycle.

²³⁰Bāt tō sahaj batātē haĩ .

²²⁸The Father tells you easy things.

²³¹Nām hai hī sahaj gyān , sahaj yād .

²²⁹This is called easy knowledge, easy remembrance.

²³²Bāp kō sirph yād karō , kyā taklīph dētē haĩ .

²³⁰Simply remember the Father! ²³¹What other difficulty does He give you?

²³³Bhakti mārg mē̃ tō tumnē bahut taklīph lī hai .

²³²You went through a lot of difficulty on the path of devotion.

²³⁴Dīdār kē liē galā kāṭnē kō taiyār hō jātē haĩ , kāśhī kalvaṭ khātē haĩ .

²³³In order to have a vision, people were ready to cut their throats; they would sacrifice themselves at Kashi.

²³⁵Hā̃ , jō niśhchaybuddhi hōkar kartē haĩ unkē phir vikarma vināśh hōtē haĩ .

²³⁴Yes, those who did that with that faith in the intellect would have their sins absolved.

²³⁶Phir nayēsir śhurū hōgā hisāb-kitāb . ²³⁷Bākī mērē pās|pass nahī̃ ātē haĩ .

²³⁵Their karmic accounts would then start anew but they do not come to Me.

²³⁸Mērī yād sē vikarma vināśh hōtē haĩ , na ki jīvghāt sē .

²³⁶Sins are absolved by having remembrance of Me, not by committing suicide.

²³⁹Mērē pās|pass tō kōī ātē nahī̃ .

²³⁷None of them comes to Me.

²⁴⁰Kitnī sahaj bāt hai .

²³⁸This is so easy!

²⁴¹Yah bājōlī tō buṛhō̃ kō bhī yād rahnī chāhiē , bachchō̃ kō bhī yād rahnī chāhiē .

²³⁹Old people and even young people should remember this somersault.

²⁴²Achchhā  !

²⁴⁰Achcha.

²⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to the spiritual children.

²⁴⁵Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²⁴⁶1 ) vr̥ikṣhapati bāp sē sukh-śhānti-pavitratā kā varsā lēnē kē liē apnē āpkō akālmūrtt ātmā samajh bāp kō yād karnā hai .

²⁴⁴ 1. In order to claim the inheritance of happiness, peace and prosperity from the Father, the Lordof the Tree, consider yourself to be a soul, an immortal image, and remember the Father.

²⁴⁷Īśhvarīy buddhi banānī hai .

²⁴⁵Make your intellect divine.

²⁴⁸2 ) bāp sē sachchī kathā sunkar dūsrō̃ kō sunānī hai .

²⁴⁶ 2. Listen to this true story from the Father and relate it to others.

²⁴⁹Māyājīt bannē kē liē āpsamān banānē key|kī sēvā karnī hai , buddhi mē̃ rahē ham kalp-kalp K|kē vijayī haĩ , bāp hamārē sāth hai .

²⁴⁷In order to become a conqueror of Maya, do the service of making others equal to yourself. ²⁴⁸Let it remain in your intellect that you become victorious every cycle and that the Father is with you.

²⁵⁰Vardān  : nirbal sē balvān ban asambhav kō sambhav karnē vālī himmatvān ātmā bhav

²⁴⁹Blessing: May you be a courageous soul who makes the impossible possible by becoming strong from weak.

²⁵¹ «  himmatē bachchē madadē bāp ' ' is vardān K|kē ādhār par himmat kā pahlā dr̥iṛh saṅkalp kiyā ki hamē̃ pavitra bannā hī hai aur bāp nē padamguṇā madad dī|the ki āp ātmāyē̃ anādi-ādi pavitra hō , anēk bār pavitra banī hō aur bantī rahē̃gī .

²⁵⁰ On the basis of the blessing, “When the child has courage, the Father helps”, you first became determined that you definitely would become pure. ²⁵¹The Father gave you multi-million-fold help. ²⁵²He said: You souls are eternally and originally pure, you have become that many times and you will continue to become that.

²⁵²Anēk bār key|kī smr̥iti sē samarth ban gayē .

²⁵³By becoming aware of “many times before”, you have become powerful.

²⁵³Nirbal sē itnē balvān ban gayē jō challenge kartē hō ki viśhva kō bhī pāvan banākar hī dikhāyēṅgē , jiskō r̥iṣhi muni mahān ātmāyē̃ samajhtī haĩ ki pravr̥itti mē̃ rahtē pavitra rahnā muśhkil hai , uskō āp ati sahaj kahtē hō .

²⁵⁴From being weak, you have become so strong that you challenge people and say that you will definitely make the world pure and demonstrate this to everyone, which the rishis, munis and great souls consider to be difficult while staying in a household and remaining pure. ²⁵⁵You say is extremely easy.

²⁵⁴Slōgan  : dr̥iṛh saṅkalp karnā hī vrat lēnā hai , sachchē bhakta kabhī vrat kō tōṛtē nahī̃ hai .

²⁵⁶Slogan: To make a vow is to have determination. ²⁵⁷True devotees never break their vow.

²⁵⁸*** Om Shanti ***