शुक्रवार 26 जुलाई 2024 की दैनिक मुरली

⁰26-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah anādi drama phirtā hī rahtā hai , ṭik-ṭik hōtī rahtī hai , ismē̃ ēk kā part na milē dūsrē sē , isē yathārth samajhkar sadā harṣhit rahnā hai ' '

¹Essence: Sweet children, this eternal drama continues to turn; it continues to tick away. ²In this, the parts of no two souls can be the same. ³Understand this accurately and stay constantly cheerful.

²Praśhna  : kis yukti sē tum siddh kar batā saktē hō ki bhagvān ā chukā hai  ?

⁴Question: With which method can you prove to everyone that God has already come?

³Uttar  : kisī kō sīdhā nahī̃ kahnā hai ki bhagvān āyā huā hai , aisā kahē̃gē tō lōg hansī uṛāyēṅgē , ṭīkā karē̃gē kyōṅki ājkal apnē kō bhagvān kahlānē vālē bahut haĩ isliē tum yukti sē pahlē dō bāp kā parichay dō . ⁴Ēk had kā , dūsrā bēhad kā bāp . ⁵Had K|kē bāp sē had kā varsā miltā hai , ab bēhad kā bāp bēhad kā varsā dētē haĩ , tō samajh jāyēṅgē .

⁵Answer: Do not tell anyone directly that God has come. ⁶If you say this, people will laugh at you and make comments, because there are many nowadays who call themselves God. ⁷Therefore, first give them the introduction of the two fathers tactfully, that that one is a limited father and the other is the unlimited Father, and that a limited inheritance is received from a limited father, whereas the unlimited Father gives you the unlimited inheritance. ⁸Then, they will understand you.

⁶Ōm śhānti .

⁹Om shanti.

⁷Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ , sr̥iṣhṭi tō yahī hai . ⁸Bāp kō bhī yahā̃ ānā paṛtā hai samjhānē kē liē .

¹⁰The spiritual Father sits here and explains to you spiritual children. ¹¹There is just this world and the Father has to come here in order to explain to you.

⁹Mūlvatan mē̃ tō nahī̃ samjhāyā jātā .

¹²Nothing can be explained in the incorporeal world.

¹⁰Sthūl vatan mē̃ hī samjhāyā jātā hai .

¹³Everything is explained in the physical world.

¹¹Bāp jāntē haĩ bachchē sab patit haĩ . ¹²Kōī kām K|kē nahī̃ rahē haĩ .

¹⁴The Father knows that all the children are impure and that they are of no use.

¹³Is duniyā mē̃ duḥkh hī duḥkh hai .

¹⁵There is nothing but sorrow and more sorrow in this world.

¹⁴Bāp nē samjhāyā hai abhī tum viṣhay sāgar mē̃ paṛē hō .

¹⁶The Father has explained that you are now in an ocean of poison.

¹⁵Asul mē̃ tum kṣhīrsāgar mē̃ thē .

¹⁷Previously, you were in an ocean of milk.

¹⁶Viṣhṇupurī kō kṣhīrsāgar kahā jātā hai .

¹⁸The land of Vishnu is called an ocean of milk.

¹⁷Ab kṣhīr kā sāgar tō yahā̃ mil na sakē . ¹⁸Tō talāv banā diyā hai .

¹⁹There cannot be an ocean of milk here, and so they created a lake.

¹⁹Vahā̃ tō kahtē haĩ dūdh key|kī nadiyā̃ bahtī thī , gāyē̃ bhī vahā̃ key|kī first class nāmīgrāmī haĩ .

²⁰It is said that rivers of milk used to flow there and that the cows there were first class.

²⁰Yahā̃ tō manuṣhya bhī bīmār hō paṛtē haĩ , vahā̃ tō gāyē̃ bhī kabhī bīmār nahī̃ paṛtī . ²¹First class hōtī haĩ .

²¹Here, people fall ill, whereas there, even the cows never fall ill; they are first class.

²²Jānvar ādi kōī bīmār nahī̃ hōtē .

²²Animals, etc. never fall ill there.

²³Yahā̃ aur vahā̃ mē̃ bahut fark hai .

²³There is a lot of difference between here and there.

²⁴Yah bāp hī ākar batātē haĩ .

²⁴Only the Father comes and tells you this.

²⁵Duniyā mē̃ dūsrā kōī jāntā nahī̃ .

²⁵No one else in the world knows this.

²⁶Tum jāntē hō yah purūṣhōttam saṅgamyug hai , jabki bāp ātē haĩ sabkō vāpis lē jātē haĩ .

²⁶You know that this is the most auspicious confluence age when the Father comes and takes everyone back.

²⁷Bāp kahtē haĩ jō bhī bachchē haĩ kōī allāh kō , kōī god kō , kōī bhagvān kō pukārtē haĩ .

²⁷The Father says: All the children call out to Allah, God or Bhagwan: they have given Me many names.

²⁸Mērē nām tō bahut rakh diyē haĩ . ²⁹Achchhā-burā jō āyā sō nām rakh dētē haĩ .

²⁸They give Me whatever name enters their minds, good or bad.

³⁰Ab tum bachchē jāntē hō bābā āyā huā hai .

²⁹You children now know that Baba has come.

³¹Duniyā tō yah samajh na sakē .

³⁰The world cannot understand this.

³²Samajhē̃gē vahī jinhōnnē 5 hazār varṣh pahlē samjhā hai isliē gāyan hai kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī .

³¹Only those who understood it 5000 years ago will understand it. ³²This is why it is remembered, “Only a handful out of multimillions and a few out of the handful”.

³³Maĩ jō hū̃ jaisā hū̃ , bachchō̃ kō kyā sikhātā hū̃ , vah tō tum bachchē hī jāntē hō aur kōī samajh na sakē .

³³Only you children know who I am, what I am and what I teach you children. ³⁴No one else can understand this.

³⁴Yah bhī tum jāntē hō ham kōī sākār sē nahī̃ paṛhtē haĩ .

³⁵You know that you are not studying with a corporeal being.

³⁵Nirākār paṛhātē haĩ .

³⁶It is the incorporeal One who is teaching you.

³⁶Manuṣhya jarūr mūnjhē̃gē , nirākār tō ūpar mē̃ rahtē haĩ , vah kaisē paṛhāyēṅgē  !

³⁷People would definitely become confused as to how He could teach you, because the incorporeal One resides up above.

³⁷Tum nirākār ātmā bhī ūpar mē̃ rahtī hō .

³⁸You incorporeal souls also reside up above.

³⁸Phir is takht par ātī hō .

³⁹You then come and sit on those thrones.

³⁹Yah takht vināśhī hai , ātmā tō akāl hai .

⁴⁰This throne is perishable whereas the soul is immortal.

⁴⁰Vah kabhī mr̥ityu kō nahī̃ pātī .

⁴¹The soul never experiences death.

⁴¹Śharīr mr̥ityu kō pātā hai .

⁴²It is the body that dies.

⁴²Yah hai chaitanya takht .

⁴³This is a living throne.

⁴³Amr̥itsar mē̃ bhī akāltakht hai nā .

⁴⁴There is the “Immortal Throne” at Amritsar too.

⁴⁴Vah takht hai lakṛī kā .

⁴⁵That is a wooden throne.

⁴⁵Un bichārō̃ kō patā nahī̃ hai akāl tō ātmā hai , jiskō kabhī kāl nahī̃ khātā .

⁴⁶Those poor, helpless people don't know that souls are immortal and cannot be eaten by death.

⁴⁶Akāl-mūrt ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁴⁷The soul, the immortal image, sheds a body and takes another.

⁴⁷Unkō bhī rath tō chāhiē nā .

⁴⁸The soul needs a chariot.

⁴⁸Nirākār bāp kō bhī jarūr rath chāhiē manuṣhya kā kyōṅki bāp hai gyān kā sāgar , gyānēśhvar .

⁴⁹The incorporeal Father too needs a human being’s chariot, because the Father is the Ocean of Knowledge, the Lord of Knowledge (Gyaneshwar).

⁴⁹Ab gyānēśhvar nām tō bahutō̃ K|kē haĩ .

⁵⁰Many people take the name Gyaneshwar.

⁵⁰Apnē kō īśhvar samajhtē haĩ nā . ⁵¹Sunātē haĩ bhakti K|kē śhāstrō̃ key|kī bātē̃ .

⁵¹They consider themselves to be God and relate things of the scriptures of devotion.

⁵²Nām rakhātē haĩ gyānēśhvar arthāt gyān dēnē vālā īśhvar . ⁵³Vah tō gyān sāgar chāhiē .

⁵²They give themselves the name Gyaneshwar, that is, the Lord who gives knowledge, but the Ocean of Knowledge is needed for that.

⁵⁴Unkō hī god father kahā jātā hai .

⁵³He alone is called God the Father.

⁵⁵Yahā̃ tō ḍhēr bhagvān hō gayē haĩ .

⁵⁴Here, many have become God!

⁵⁶Jab bahut glāni hō jātī , bahut garīb hō jātē , duḥkhī hō jātē haĩ tab hī bāp ātē haĩ .

⁵⁵When there is a lot of defamation, when they become very poor and unhappy, it is then that the Father comes.

⁵⁷Bāp kō kahā jātā hai garīb-nivāz .

⁵⁶The Father is called the Lord of the Poor.

⁵⁸Ākhrīn vah din ātā hai , jō garīb-nivāz bāp ātē haĩ .

⁵⁷The day eventually comes when the Father, the Lord of the Poor, comes.

⁵⁹Bachchē bhī jāntē haĩ bāp ākar svarg key|kī sthāpanā kartē haĩ .

⁵⁸You children also know that the Father comes and establishes heaven.

⁶⁰Vahā̃ tō athāh dhan hōtā hai .

⁵⁹There is limitless wealth there.

⁶¹Paisē kabhī ginē nahī̃ jātē .

⁶⁰Money is never counted there.

⁶²Yahā̃ hisāb nikāltē haĩ , itnē arab kharab kharchā huā .

⁶¹Here, they calculate and work out how many millions and billions have been spent.

⁶³Vahā̃ yah nām hī nahī̃ , athāh dhan rahtā hai .

⁶²There is no mention of this there; they have plenty of wealth.

⁶⁴Abhī tum bachchō̃ kō mālūm paṛā hai bābā āyā huā hai , hamkō apnē ghar lē jānē liē .

⁶³You children know that Baba has now come to take us back home.

⁶⁵Bachchō̃ kō apnā ghar bhūl gayā hai .

⁶⁴Children have forgotten their home.

⁶⁶Bhakti mārg K|kē dhakkē khātē rahtē haĩ , iskō kahā jātā hai rāt .

⁶⁵They continue to stumble along on the path of devotion. ⁶⁶This is called the night.

⁶⁷Bhagvān kō ḍhūṇḍhtē hī rahtē haĩ , parantu bhagvān kōī kō miltā nahī̃ .

⁶⁷People continue to search for God, but no one finds God at all.

⁶⁸Abhī bhagvān āyā huā hai , yah bhī tum bachchē jāntē hō , niśhchay bhī hai .

⁶⁸You children know that God has now come. ⁶⁹You have this faith too.

⁶⁹Aisē nahī̃ sabkō pakkā niśhchay hai .

⁷⁰It isn't that everyone has firm faith.

⁷⁰Kōī na kōī samay māyā bhulā dētī hai , tab bāp kahtē haĩ āśhcharyavat mērē kō dēkhantī , mērā banantī , aurō̃ kō sunāvantī , ahō māyā tum kitnī jabardast hō jō phir bhī bhāgantī karā dētī hō .

⁷¹Maya makes you forget at some time or other. ⁷²This is why the Father says: Those who were amazed, who saw Me, who belonged to Me, who related this knowledge to others – oh Maya! you are so powerful that you made them run away from Me.

⁷¹Bhāgantī tō ḍhēr hōtē haĩ .

⁷³There were many who ran away.

⁷²Phārkatī dēvantī hō jātē haĩ .

⁷⁴They became those who divorced Me.

⁷³Phir vah kahā̃ jākar janma lē̃gē  !

⁷⁵Where will they go and take birth?

⁷⁴Bahut halkā janm pāyēṅgē .

⁷⁶They will receive a very low birth.

⁷⁵Imtahān mē̃ nā-pass hō paṛtē haĩ .

⁷⁷They fail their exams.

⁷⁶Yah hai manuṣhya sē dēvtā bannē kā imtahān .

⁷⁸This is the examination of changing from human beings into deities.

⁷⁷Bāp aisē tō nahī̃ kahē̃gē ki sab nārāyaṇ banē̃gē .

⁷⁹The Father doesn't tell you that everyone will become Narayan.

⁷⁸Nahī̃ , jō achchhā purūṣhārth karē̃gē , vē|way pad bhī achchhā pāyēṅgē .

⁸⁰No, those who make effort well will claim a good status.

⁷⁹Bāp samajh jātē haĩ kaun achchhē purūṣhārthī haĩ - jō aurō̃ kō bhī manuṣhya sē dēvtā banānē kā purūṣhārth karātē haĩ arthāt bāp key|kī pahchān dētē haĩ .

⁸¹The Father understands who the good effort-makers are: those who make effort to change other human beings into deities, that is, those who give others the introduction of the Father.

⁸⁰Ājkal opposition mē̃ kitnē manuṣhya apnē kō hī bhagvān kahtē rahtē haĩ .

⁸²Nowadays, out of opposition, so many people continue to call themselves God.

⁸¹Tumkō ablāyē̃ samajhtē haĩ .

⁸³They consider you to be weak and innocent.

⁸²Ab unhō̃ kō kaisē samjhāyē̃ ki bhagvān āyā huā hai , sīdhā kiskō kahē̃gē bhagvān āyā hai , tō aisē kabhī mānē̃gē nahī̃ isliē samjhānē key|kī bhī yukti chāhiē .

⁸⁴How can you explain to them that God has come? ⁸⁵If you tell them directly that God has come, they would never believe you. ⁸⁶This is why you need a clever method in order to explain to them.

⁸³Aisē kabhī kisī kō kahnā nahī̃ chāhiē ki bhagvān āyā huā hai .

⁸⁷You must never tell anyone that God has come.

⁸⁴Unkō samjhānā hai tumhārē dō bāp haĩ .

⁸⁸You have to say to them: You have two fathers.

⁸⁵Ēk hai pārlaukik bēhad kā bāp , dūsrā laukik had kā bāp .

⁸⁹One is the unlimited parlokik Father and the other is a limited physical father.

⁸⁶Achchhī rīti parichay dēnā chāhiē , jō samajhē̃ ki yah ṭhīk kahtē haĩ .

⁹⁰You should give them the introduction very clearly, so that they can understand that what you say is right.

⁸⁷Bēhad K|kē bāp sē varsā kaisē miltā hai - yah kōī nahī̃ jāntē .

⁹¹No one knows how you receive the unlimited inheritance from the unlimited Father.

⁸⁸Varsā miltā hī hai bāp sē .

⁹²An inheritance is received from a father.

⁸⁹Aur kōī bhī aisē kabhī nahī̃ kahē̃gē ki manuṣhya kō dō bāp hōtē haĩ . ⁹⁰Tum siddh kar batlātē hō , had K|kē laukik bāp sē had kā varsā aur pārlaukik bēhad bāp sē bēhad arthāt naī duniyā kā varsā miltā hai .

⁹³No one else would ever say that human beings have two fathers. ⁹⁴You prove to them that a limited inheritance is received from a limited, worldly father, whereas the unlimited inheritance, that is, the inheritance of the new world is received from the unlimited, parlokik Father.

⁹¹Naī duniyā hai svarg , sō tō jab bāp āyē tab hī ākar dēvē .

⁹⁵The new world is heaven and only when He comes can the Father give you that.

⁹²Vah bāp hai hī naī sr̥iṣhṭi kā rachnē vālā .

⁹⁶That Father is the Creator of the new world.

⁹³Bākī tum sirph kahē̃gē bhagvān āyā huā hai - tō kabhī mānē̃gē nahī̃ , aur hī ṭīkā karē̃gē . ⁹⁴Sunē̃gē hī nahī̃ .

⁹⁷If you simply tell people that God has come, they would not believe you and would make even more comments; they would not listen to you.

⁹⁵Satyug mē̃ tō samjhānā nahī̃ hōtā .

⁹⁸You don't have to explain this in the golden age.

⁹⁶Samjhānā tab paṛtā hai , jab bāp ākar śhikṣhā dētē haĩ .

⁹⁹You have to explain at the time the Father comes and gives you teachings.

⁹⁷Sukh mē̃ simraṇ kōī nahī̃ kartē haĩ , duḥkh mē̃ sab kartē haĩ .

¹⁰⁰No one remembers God in happiness, but everyone remembers God in times of sorrow.

⁹⁸Tō us pārlaukik bāp kō hī kahā jātā hai duḥkhhartā sukh kartā .

¹⁰¹Only that parlokik Father is called the Remover of Sorrow and the Bestower of Happiness.

⁹⁹Duḥkh sē liberate kar guide ban phir lē jātē haĩ apnē ghar sweet home .

¹⁰²He liberates you from sorrow, becomes your Guide and takes you back to your sweet home.

¹⁰⁰Unkō kahē̃gē sweet silence home .

¹⁰³That is called the sweet silence home.

¹⁰¹Vahā̃ ham kaisē jāyēṅgē - yah kōī bhī nahī̃ jāntē . ¹⁰²Na rachtā , na rachnā K|kē ādi-madhy-ant kō jāntē haĩ .

¹⁰⁴No one knows how we will go there, nor do they know the Creator or the beginning, middle and end of creation.

¹⁰³Tum jāntē hō hamkō bābā nirvāṇdhām lē jānē kē liē āyā huā hai .

¹⁰⁵You know that Baba has come to take you to the land of nirvana.

¹⁰⁴Sab ātmāō̃ kō lē jāyēṅgē .

¹⁰⁶He will take all souls back with Him.

¹⁰⁵Ēk kō bhī chhōṛē̃gē nahī̃ .

¹⁰⁷He will not leave a single one behind.

¹⁰⁶Vah hai ātmāō̃ kā ghar , yah hai śharīr kā ghar .

¹⁰⁸That is the home of souls and this is the home of bodies.

¹⁰⁷Tō pahlē-pahlē bāp kā parichay dēnā chāhiē .

¹⁰⁹So, first of all, you have to give the Father's introduction.

¹⁰⁸Vah nirākār bāp hai , unkō parampitā bhī kahā jātā hai .

¹¹⁰He is the incorporeal Father and He is also called the Supreme Father.

¹⁰⁹Parampitā akṣhar right hai aur mīṭhā hai .

¹¹¹The words "Supreme Father" are right and are sweet.

¹¹⁰Sirph bhagvān , īśhvar kahnē sē varsē key|kī khuśhbū nahī̃ ātī hai .

¹¹²By simply saying, "God" or "Ishwar" you don't receive the fragrance of the inheritance.

¹¹¹Tum parampitā kō yād kartē hō tō varsā miltā hai .

¹¹³You remember the Supreme Father and so you receive the inheritance.

¹¹²Bāp hai nā .

¹¹⁴He is the Father.

¹¹³Yah bhī bachchō̃ kō samjhāyā hai satyug hai sukhdhām .

¹¹⁵It has also been explained to you children that the golden age is the land of happiness.

¹¹⁴Svarg kō śhāntidhām nahī̃ kahē̃gē .

¹¹⁶Heaven cannot be called the land of peace.

¹¹⁵Śhāntidhām jahā̃ ātmāyē̃ rahtī haĩ . ¹¹⁶Yah bilkul pakkā karā lō .

¹¹⁷Make it very firm that the land of peace is the place where souls reside.

¹¹⁷Bāp kahtē haĩ - bachchē , tumkō yah vēd-śhāstra ādi paṛhnē sē kuchh bhī prāpti nahī̃ hōtī hai .

¹¹⁸The Father says: Children, you don't have any attainment by reading the Vedas or scriptures, etc.

¹¹⁸Śhāstra paṛhtē hī haĩ bhagvān kō pānē kē liē aur bhagvān kahtē haĩ maĩ kiskō bhī śhāstra paṛhnē sē nahī̃ miltā hū̃ .

¹¹⁹People study the scriptures in order to attain God, whereas God says: I do not meet anyone by their reading the scriptures.

¹¹⁹Mujhē yahā̃ bulātē hī haĩ ki ākar is patit duniyā kō pāvan banāō .

¹²⁰You call out to Me to come here to make the impure world pure.

¹²⁰Yah bātē̃ kōī samajhtē nahī̃ haĩ , pattharbuddhi haĩ nā .

¹²¹No one understands these things because they have stone intellects.

¹²¹School mē̃ bachchē nahī̃ paṛhtē haĩ tō kahtē haĩ nā ki tum tō pattharbuddhi hō .

¹²²When children don't study at school, they are told, “You have stone intellects."

¹²²Satyug mē̃ aisē nahī̃ kahē̃gē .

¹²³You would not say this in the golden age.

¹²³Pārasbuddhi banānē vālā hai hī parampitā bēhad kā bāp .

¹²⁴It is only the Supreme Father, the unlimited Father, who makes you into those with divine intellects.

¹²⁴Is samay tumhārī buddhi hai pāras kyōṅki tum bāp kē sāth hō .

¹²⁵At this time, your intellects are divine because you are with the Father.

¹²⁵Phir satyug mē̃ ēk janm mē̃ bhī itnā zarā fark jarūr paṛtā hai .

¹²⁶Then, in the golden age, even after one birth, there is a slight difference.

¹²⁶1250 varṣh mē̃ 2 kalā kam hōtī haĩ .

¹²⁷There are two degrees less after 1250 years.

¹²⁷Second by second 1250 varṣh mē̃ kalā kam hōtī jātī haĩ .

¹²⁸Your degrees continue to decrease second by second during 1250 years.

¹²⁸Tumhārā jīvan is samay ēkdam perfect bantā hai jabki tum bāp misal gyān kā sāgar , sukh-śhānti kā sāgar bantē hō . ¹²⁹Sab varsā lē lētē hō .

¹²⁹Your lives are now becoming completely perfect at this time. ¹³⁰Since you are becoming oceans of knowledge and oceans of happiness and peace, the same as the Father, you claim the full inheritance.

¹³⁰Bāp ātē hī haĩ varsā dēnē .

¹³¹The Father comes here simply to give you the inheritance.

¹³¹Pahlē-pahlē tum śhāntidhām mē̃ jātē hō , phir sukhdhām mē̃ jātē hō .

¹³²First of all, you go to the land of peace and you then go to the land of happiness.

¹³²Śhāntidhām mē̃ tō hai hī śhānti .

¹³³There is just peace in the land of peace.

¹³³Phir sukhdhām mē̃ jātē hō , vahā̃ aśhānti key|kī zarā bhī bāt nahī̃ .

¹³⁴You then go to the land of happiness where there is no question of the slightest peacelessness.

¹³⁴Phir nīchē utarnā hōtā hai .

¹³⁵You then have to come down.

¹³⁵Minute by minute tumhārī utrāī hōtī hai .

¹³⁶You continue to come down minute by minute.

¹³⁶Naī duniyā sē purānī hōtī jātī hai .

¹³⁷The new world continues to become old.

¹³⁷Tab bābā nē kahā thā hisāb nikālō , 5 hazār varṣh mē̃ itnē mās , itnē ghaṇṭē … tō manuṣhya wonder khāyēṅgē .

¹³⁸This is why Baba asked you to calculate: There are so many months, so many hours in 5000 years. ¹³⁹Then people will be amazed.

¹³⁸Yah hisāb tō pūrā batāyā hai .

¹⁴⁰This clear account has been shown.

¹³⁹Accurate hisāb likhnā chāhiē , ismē̃ zarā bhī fark nahī̃ paṛ saktā .

¹⁴¹You should write down the accurate calculation. ¹⁴²There cannot be the slightest difference in that.

¹⁴⁰Minute by minute ṭik-ṭik hōtī rahtī hai .

¹⁴³It continues to tick away, minute by minute.

¹⁴¹Sārā reel repeat hōtā , phirtā-phirtā phir roll hōtā jātā hai phir vahī repeat hōgā .

¹⁴⁴The whole reel repeats. ¹⁴⁵As it turns, it continues to roll and it then repeats.

¹⁴²Yah huge roll baṛā wonderful hai .

¹⁴⁶This huge roll is very wonderful.

¹⁴³Inkā māp ādi nahī̃ kar saktē .

¹⁴⁷It cannot be measured.

¹⁴⁴Sārī duniyā kā jō part chaltā hai , ṭik-ṭik hōtī rahtī hai .

¹⁴⁸The part of the whole world continues to tick away.

¹⁴⁵Ēk second na milē dūsrē sē .

¹⁴⁹No two seconds are the same.

¹⁴⁶Yah chakra phirtā hī rahtā hai .

¹⁵⁰This cycle continues to turn.

¹⁴⁷Vah hōtā hai had kā drama , yah hai bēhad kā drama .

¹⁵¹Those are limited dramas whereas this is an unlimited drama.

¹⁴⁸Āgē tum kuchh bhī nahī̃ jāntē thē ki yah avināśhī drama hai .

¹⁵²Previously, you didn't know anything about how this is an imperishable drama.

¹⁴⁹Banī banāī ban rahī . . . . . . . jō hōnā hai vahī hōtā hai .

¹⁵³That which is predestined is taking place once again.

¹⁵⁰Naī bāt nahī̃ hai .

¹⁵⁴Whatever is to happen is that which happens; it is nothing new.

¹⁵¹Anēk bār second by second yah drama repeat hōtā āyā hai .

¹⁵⁵This drama has continued to repeat many times, second by second.

¹⁵²Aur kōī yah bātē̃ samjhā na sakē .

¹⁵⁶No one else can explain these things.

¹⁵³Pahlē-pahlē tō bāp kā parichay dēnā hai , bēhad kā bāp bēhad kā varsā dētē haĩ .

¹⁵⁷First of all, you have to give the Father's introduction. ¹⁵⁸The unlimited Father gives you the unlimited inheritance.

¹⁵⁴Unkā ēk hī nām hai śhiv .

¹⁵⁹He only has the one name, Shiva.

¹⁵⁵Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab ati dharm glāni hōtī hai , iskō kahā jātā hai ghōr kaliyug .

¹⁶⁰The Father says: I come when there is extreme defamation of religion. ¹⁶¹This is called the extreme iron age.

¹⁵⁶Yahā̃ bahut duḥkh hai .

¹⁶²There is a lot of sorrow here.

¹⁵⁷Kaī haĩ , jō kahtē haĩ aisē ghōr kaliyug mē̃ pavitra kaisē rah saktē haĩ  !

¹⁶³There are some who ask: How can you remain pure in this extreme iron age?

¹⁵⁸Parantu unhō̃ kō yah patā hī nahī̃ hai ki pāvan banānē vālā kaun hai  ?

¹⁶⁴However, they don't know who it is that makes you pure.

¹⁵⁹Bāp hī saṅgam par ākar pavitra duniyā sthāpan kartē haĩ .

¹⁶⁵The Father Himself comes at the confluence age and establishes the pure world.

¹⁶⁰Vahā̃ strī-purūṣh dōnō̃ pavitra rahtē haĩ . ¹⁶¹Yahā̃ dōnō̃ apavitr haĩ .

¹⁶⁶There, both, husbands and wives, remain pure, whereas here, both are impure.

¹⁶²Yah hai hī apavitr duniyā .

¹⁶⁷This world is impure.

¹⁶³Vah hai pavitra duniyā - svarg , heaven .

¹⁶⁸That world is pure, heaven.

¹⁶⁴Yah hai dōzak , nark , hell .

¹⁶⁹This is the extreme depths of hell. ¹⁷⁰It is hell!

¹⁶⁵Tum bachchē samajh gayē hō number-vār purūṣhārth anusār .

¹⁷¹You children have now understood, numberwise, according to your efforts.

¹⁶⁶Samjhānē mē̃ bhī mēhnat hai .

¹⁷²It takes effort to explain.

¹⁶⁷Garīb jhaṭ samajh jātē haĩ .

¹⁷³Those who are poor understand quickly.

¹⁶⁸Din-pratidin vr̥iddhi hōtī jātī hai , phir makān bhī itnā baṛā chāhiē .

¹⁷⁴Expansion continues to take place day by day. ¹⁷⁵Then, such big buildings will also be needed.

¹⁶⁹Itnē bachchē āyēṅgē kyōṅki bāp tō ab kahā̃ jāyēgā nahī̃ .

¹⁷⁶Many children have to come here because the Father is not going to go anywhere.

¹⁷⁰Āgē tō bigar kōī K|kē kahē bhī bābā āpēhī chalē jātē thē .

¹⁷⁷Previously, Baba used to go to places without being asked by anyone.

¹⁷¹Abhī tō bachchē yahā̃ ātē rahē̃gē .

¹⁷⁸Now, children will continue to come here.

¹⁷²Ṭhaṇḍī mē̃ bhī ānā paṛē .

¹⁷⁹You may even have to come in the cold.

¹⁷³Programme banānā paṛēgā .

¹⁸⁰You would have to make a programme.

¹⁷⁴Phalānē-phalānē samay par āō , phir bhīṛ nahī̃ hōgī .

¹⁸¹“Come at such-and-such a time, when there isn’t a crowd”.

¹⁷⁵Sabhī ikaṭṭhē ēk hī samay tō ā na sakē̃ .

¹⁸²Not everyone can come at the same time.

¹⁷⁶Bachchē vr̥iddhi kō pātē rahē̃gē .

¹⁸³The number of children will continue to increase.

¹⁷⁷Yahā̃ chhōṭē-chhōṭē makān bachchē banātē haĩ , vahā̃ tō ḍhēr mahal milē̃gē .

¹⁸⁴Here, you children build small buildings, whereas there, you will have many palaces.

¹⁷⁸Yah tō tum bachchē jāntē hō - paisē sab miṭṭī mē̃ mil jāyēṅgē .

¹⁸⁵You children know that all the money is going to turn to dust.

¹⁷⁹Bahut aisē kartē haĩ jō khaḍḍē khōdkar bhī andar rakh dētē haĩ .

¹⁸⁶Many people dig holes and hide their money in them.

¹⁸⁰Phir yā tō chōr lē jātē , yā phir khaḍḍō̃ mē̃ hī andar rah jātē haĩ , phir khētī khōdnē samay dhan nikal ātā hai .

¹⁸⁷Then, either thieves steal it or it just remains in the holes. ¹⁸⁸Later, when people dig the land on their fields, the money emerges.

¹⁸¹Ab vināśh hōgā , sab dab jāyēgā .

¹⁸⁹Destruction will now take place and everything will be buried.

¹⁸²Phir vahā̃ sab kuchh nayā milēgā .

¹⁹⁰You will then receive everything new there.

¹⁸³Bahut aisē rājāō̃ K|kē kilē haĩ jahā̃ bahut sāmān dabā huā hai .

¹⁹¹There are many kings’ fortresses where a lot of their things are buried.

¹⁸⁴Baṛē-baṛē hīrē bhī nikal ātē haĩ tō hazārō̃-lākhō̃ key|kī āmdanī hō jātī hai .

¹⁹²Even big diamonds emerge and they bring an income of hundreds of thousands or millions.

¹⁸⁵Aisē nahī̃ ki tum svarg mē̃ khōdkar aisē kōī hīrē ādi nikālē̃gē .

¹⁹³It isn't that you will dig the land in heaven and bring out diamonds, etc.

¹⁸⁶Nahī̃ , vahā̃ tō her|har chīz key|kī khāniyā̃ ādi sab naī bharpūr hō jāyēṅgī .

¹⁹⁴No, the mines of everything there will be new and full.

¹⁸⁷Yahā̃ kalrāṭhī jamīn hai tō tākat hī nahī̃ hai .

¹⁹⁵Here, the land is barren and so it has no strength.

¹⁸⁸Bīj jō bōtē haĩ unmē̃ dam nahī̃ rahā hai .

¹⁹⁶There is no strength left in the seeds that they sow.

¹⁸⁹Kichaṛpaṭṭī aśhuddh chīzē̃ ḍāl dētē haĩ .

¹⁹⁷Everything they put in is all rubbish and impure.

¹⁹⁰Vahā̃ tō aśhuddh chīz kā kōī nām nahī̃ hōtā hai .

¹⁹⁸There, there is no mention of anything impure.

¹⁹¹Every-thing is new .

¹⁹⁹Everything is new.

¹⁹²Svarg kā sākṣhātkār bhī bachchiyā̃ karkē ātī haĩ .

²⁰⁰Daughters come back (from trance) having had visions of heaven.

¹⁹³Vahā̃ key|kī beauty hī natural hai .

²⁰¹There is natural beauty there.

¹⁹⁴Abhī tum bachchē us duniyā mē̃ jānē kā purūṣhārth kar rahē hō .

²⁰²You children are now making effort to go to that world.

¹⁹⁵Achchhā  !

²⁰³Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁹⁹1 ) is samay hī bāp samān perfect ban pūrā varsā lēnā hai .

²⁰⁷ 1. It is at this time that you have to become perfect, like the Father, and claim your full inheritance.

²⁰⁰Bāp key|kī sab śhikṣhāō̃ kō svayã mē̃ dhāraṇ kar unkē samān gyān kā sāgar , śhānti-sukh kā sāgar bannā hai .

²⁰⁸Imbibe all of the Father's teachings and become an ocean of knowledge, happiness and peace, the same as He is.

²⁰¹2 ) buddhi kō pāras banānē kē liē paṛhāī par pūrā-pūrā dhyān dēnā hai .

²⁰⁹ 2. In order to make your intellect divine, pay full attention to this study.

²⁰²Niśhchaybuddhi ban manuṣhya sē dēvtā bannē kā imt-hān pās|pass karnā hai .

²¹⁰Let your intellect have faith and pass the examination of changing from a human being into a deity.

²⁰³Vardān  : niśhchit vijay K|kē naśhē mē̃ rah bāp key|kī padamguṇā madad prāpt karnē vālē māyājīt bhav

²¹¹Blessing: May you maintain the intoxication of having victory guaranteed and become a conqueror of Maya, by receiving multi-million-fold help from the Father.

²⁰⁴Bāp key|kī padamguṇā madad K|kē pātr bachchē māyā K|kē war|vār kō challenge kartē haĩ ki āpkā kām hai ānā aur hamārā kām hai vijay prāpt karnā .

²¹² The children who are worthy of receiving multi-million-fold help from the Father challenge Maya when she attacks, and say that it is her duty to come and our duty to gain victory.

²⁰⁵Vē|way māyā K|kē śhēr rūp kō chīṇṭī samajhtē haĩ kyōṅki jāntē haĩ ki yah māyā kā rājya ab samāpt hōnā hai , ham anēk bār K|kē vijayī ātmāō̃ key|kī vijay 100 percent niśhchit hai .

²¹³Such children consider a lion form of Maya to be like an ant, because they know that this kingdom of Maya is now about to finish. ²¹⁴Victory for you souls who have been victorious many times is 100 percent guaranteed.

²⁰⁶Yah niśhchit kā naśhā bāp key|kī padamguṇā madad kā adhikār prāpt karātā hai .

²¹⁵The intoxication of having this guarantee enables you to claim a right to multi-million-fold help from the Father.

²⁰⁷Is naśhē sē sahaj hī māyājīt ban jātē hō .

²¹⁶With this intoxication, you will easily become a conqueror of Maya.

²⁰⁸Slōgan  : saṅkalp śhakti kō jamā kar sva prati vā viśhva prati iskā prayōg karō .

²¹⁷Slogan: Accumulate your power of thought and experiment with it for yourself and the world.

²¹⁸*** Om Shanti ***