सोमवार 29 जुलाई 2024 की दैनिक मुरली

⁰29-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyā hai tumhē̃ gyān ratna dēnē , murlī sunānē , isliē tumhē̃ kabhī bhī murlī miss nahī̃ karnī hai , murlī sē pyār nahī̃ tō bāp sē pyār nahī̃ ' '

¹Essence: Sweet children, Baba has come to give you the jewels of knowledge, to speak a murli. ²This is why you must never miss a murli. ³If you do not love the murlis, it means you do not love the Father.

²Praśhna  : sabsē achchhā character kaun-sā hai , jō tum is knowledge sē dhāraṇ kartē hō  ?

⁴Question: What is the best character of all which you imbibe through this knowledge?

³Uttar  : viceless bannā yah sabsē achchhā character hai .

⁵Answer: To become viceless is to have the best character of all.

⁴Tumhē̃ knowledge miltī hai ki yah sārī duniyā vicious hai , vicious mānā hī characterless .

⁶You have received the knowledge that this whole world is vicious. ⁷To be vicious means to be characterless.

⁵Bāp āyā hai viceless world sthāpan karnē .

⁸The Father has come to establish the viceless world.

⁶Viceless dēvtāyē̃ character vālē haĩ .

⁹Deities have viceless characters.

⁷Character sudhartē haĩ bāp kī yād sē .

¹⁰Your characters are reformed by having remembrance of the Father.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Bachchē tumhē̃ paṛhāī kabhī miss nahī̃ karnā hai .

¹²Children, you must never miss this study.

¹⁰Agar paṛhāī miss key|kī tō pad sē bhī miss hō jāyēṅgē .

¹³If you miss this study, you will also miss your status.

¹¹Mīṭhē-mīṭhē rūhānī bachchē kahā̃ baiṭhē haĩ  ?

¹⁴Where are you sweetest, spiritual children sitting?

¹²Godly spiritual university mē̃ .

¹⁵In this Godly Spiritual University.

¹³Bachchō̃ kō yah bhī patā hai ki her|har 5 hazār varṣh bād ham is university mē̃ dākhil hōtē haĩ .

¹⁶You children are aware that you are admitted to this university every 5000 years.

¹⁴Yah bhī tum bachchē jāntē hō - bāp , bāp bhī hai , teacher bhī hai , gurū bhī hai .

¹⁷You children also know that the Father is your Father, your Teacher and your Guru.

¹⁵Vaisē gurū kī mūrti alag , bāp key|kī alag , teacher key|kī alag hōtī hai .

¹⁸In fact, the picture of a guru is separate, a father’s picture is separate and a teacher’s is also separate.

¹⁶Yah mūrti ēk hī hai . ¹⁷Parantu haĩ tīnō̃ hī arthāt bāp bhī bantē haĩ , teacher bhī bantē haĩ , gurū bhī bantē haĩ .

¹⁹There is only one image of that One but, in fact, it includes all three; that is, He becomes the Father, the Teacher and the Guru.

¹⁸Manuṣhya key|kī life mē̃ yah 3 mukhya haĩ .

²⁰These are the three main relationships in the life of a human being.

¹⁹Bāp , teacher , gurū vahī hai .

²¹That Father, Teacher and Guru are one and the same.

²⁰Tīnō̃ part khud bajātē haĩ .

²²He Himself plays all three parts.

²¹Ēk-ēk bāt samajhnē sē tum bachchō̃ kō bahut khuśhī hōnī chāhiē aur aisī trimūrti university mē̃ bahutō̃ kō lē ākar dākhil karnā chāhiē .

²³You children should have a great deal of happiness while understanding each aspect, and you should all bring many others here and have them admitted to this Trimurti University.

²²Jis-jis university mē̃ paṛhāī achchhī hōtī hai tō vahā̃ paṛhnē vālē dūsrō̃ kō kahtē haĩ - is university mē̃ paṛhō , yahā̃ knowledge achchhī miltī hai aur characters bhī sudhartē haĩ .

²⁴Those who study at a university where a good education is given would recommend it to others: Come and study in this university. ²⁵You will receive good knowledge here and your character will also be reformed.

²³Tum bachchō̃ kō bhī dūsrō̃ kō lē ānā hai .

²⁶You children also have to bring others here.

²⁴Mātāyē̃ mātāō̃ kō , purūṣh purūṣhō̃ kō samjhāyē̃ .

²⁷You mothers have to explain to other mothers and the men can explain to men.

²⁵Dēkhō yah bāp bhī hai , teacher bhī hai , gurū bhī hai .

²⁸Just see, that One is the Father, the Teacher and the Guru.

²⁶Aisē samjhātē haĩ vā nahī̃ , vah tō har ēk apnī dil sē pūchhē .

²⁹Each of you should ask your heart whether you explain in this way or not.

²⁷Kabhī apnē mitr sambandhiyō̃ , sakhiyō̃ kō samjhātē haĩ ki yah supreme bāp bhī hai , supreme teacher bhī hai , supreme gurū bhī hai  ?

³⁰Do you sometimes explain to your friends and relations that that One is the Supreme Father, the Supreme Teacher and the Supreme Guru?

²⁸Bāp supreme dēvī-dēvtā banānē vālā hai , bāp āp samān bāp nahī̃ banātē . ²⁹Bākī unkī jō mahimā hai , usmē̃ āpsamān banātē haĩ .

³¹The Father is the One who makes you into supreme deities. ³²The Father does not make you into the Father, as He is, but He makes you similar to Himself in praise.

³⁰Bāp kā kām hai parvariśh karnā aur pyār karnā . ³¹Aisē bāp kō jarūr yād karnā hai .

³³It is a father’s job to give sustenance and love, and so you definitely have to remember such a Father.

³²Unkī bhēṇṭ aur kōī sē hō na sakē .

³⁴He cannot be compared to anyone else.

³³Bhal kahtē haĩ gurū sē śhānti miltī hai . ³⁴Parantu yah tō viśhva kā mālik banātē haĩ .

³⁵Although it is said that you receive peace from a guru, that One makes you into the masters of the world.

³⁵Aisē bhī kōī nahī̃ kahē̃gē ki ham sab ātmāō̃ kā bāp hū̃ .

³⁶No one else can say that he is the Father of all souls.

³⁶Yah kiskō patā nahī̃ hai ki sabhī ātmāō̃ kā bāp kaun hō saktā hai .

³⁷No one knows who the Father of all souls can be.

³⁷Ēk bēhad kā bāp , jisē hindū , musalmān , kriściyan ādi sab god father jarūr kahtē haĩ .

³⁸There is only the one unlimited Father whom all Hindus, Muslims and Christians etc. refer to as God, the Father.

³⁸Buddhi jarūr nirākār taraph jātī hai .

³⁹The intellect definitely goes towards the incorporeal One.

³⁹Yah kisnē kahā  ?

⁴⁰Who said this?

⁴⁰Ātmā nē kahā god father .

⁴¹The soul said: God, the Father.

⁴¹Tō jarūr milnā chāhiē .

⁴²Therefore, souls must surely meet Him.

⁴²Father sirph kahē aur kabhī milē hī nahī̃ tō vah father kaisē hō saktā  ?

⁴³If you simply call Him your Father but have not met Him, then how could He be your Father?

⁴³Sārī duniyā K|kē bachchō̃ key|kī jō āśh hai vah pūrṇ kartē haĩ .

⁴⁴He fulfils the desires of the children of the whole world.

⁴⁴Sabkī kāmnā rahtī hai ki ham śhāntidhām jāyē̃ .

⁴⁵Everyone desires to go to the land of peace.

⁴⁵Ātmā kō ghar yād paṛtā hai .

⁴⁶Souls remember their home.

⁴⁶Ātmā rāvaṇ rājya mē̃ thak gaī hai .

⁴⁷Souls have become tired in the kingdom of Ravan.

⁴⁷Aṅgrējī mē̃ bhī kahtē haĩ ō god father , liberate karō .

⁴⁸In English, too, it is said: O God, the Father, liberate us!

⁴⁸Tamōpradhān bantē-bantē part bajātē-bajātē śhāntidhām chalē jāyēṅgē .

⁴⁹Having become tamopradhan while playing their parts, everyone is to return to the land of peace.

⁴⁹Phir pahlē sukhdhām mē̃ ātē haĩ .

⁵⁰First, you come down into the land of happiness.

⁵⁰Aisē nahī̃ , pahlē-pahlē ākar vicious bantē haĩ . ⁵¹Nahī̃ .

⁵¹It is not that when you first come, you become vicious; no.

⁵²Bāp samjhātē haĩ yah hai vēśhyālay , rāvaṇ rājya .

⁵²The Father explains: This is a brothel, the kingdom of Ravan.

⁵³Isē raurav nark kahā jātā hai .

⁵³This is called the very depths of hell.

⁵⁴Bhārat mē̃ vā is duniyā mē̃ kitnē śhāstra , kitnī paṛhāī kī pustakē haĩ , yah sab khatm hō jāyēṅgē .

⁵⁴There are so many scriptures in this world, particularly in Bharat. ⁵⁵There are so many books of studies. ⁵⁶All of them are going to be destroyed.

⁵⁵Bāp tumkō yah jō saugāt dētē haĩ , vah kabhī jalnē vālī nahī̃ hai .

⁵⁷The gifts that the Father gives you can never be burnt.

⁵⁶Yah hai dhāraṇ karnē key|kī .

⁵⁸They are for imbibing.

⁵⁷Jō kām key|kī chīz nahī̃ hōtī uskō jalāyā jātā hai .

⁵⁹Things that are of no use are burnt.

⁵⁸Gyān kōī śhāstra nahī̃ jō jalāyā jāē .

⁶⁰This knowledge is not a scripture that can be burnt.

⁵⁹Tumkō knowledge miltī hai , jissē tum 21 janm pad pātē hō .

⁶¹You receive this knowledge through which you claim a status for 21 births.

⁶⁰Aisē nahī̃ ki inkē śhāstra haĩ jō jalā dēgē . ⁶¹Nahī̃ , yah gyān āpēhī prāyaḥlōp hō jātā hai .

⁶²It is not that scriptures belonging to that One are burnt away; no, this knowledge will automatically disappear.

⁶²Kōī paṛhnē key|kī kitāb ādi nahī̃ hai .

⁶³This knowledge is not in any books that need to be studied.

⁶³Gyān-vigyān bhavan nām bhī hai . ⁶⁴Parantu unkō patā nahī̃ ki yah nām kyō̃ paṛā hai , iskā arth|earth kyā hai  ?

⁶⁴There is the name: Gyan Vigyan Bhavan, but they don’t know why that name has been given or what the meaning of it is.

⁶⁵Gyān-vigyān key|kī mahimā kitnī bhārī hai  !

⁶⁵There is great praise of gyan vigyan.

⁶⁶Gyān arthāt sr̥iṣhṭi chakra key|kī knowledge jō abhī tum dhāraṇ kartē hō .

⁶⁶Gyan means the knowledge of the world cycle that you are now imbibing.

⁶⁷Vigyān mānā śhāntidhām . ⁶⁸Gyān sē bhī tum parē jātē hō .

⁶⁷Vigyan means the land of silence; you go even beyond the stage of gyan.

⁶⁹Gyān mē̃ paṛhāī K|kē ādhār sē phir tum rājya kartē hō .

⁶⁸You rule a kingdom again on the basis of how you study this knowledge.

⁷⁰Tum samajhtē hō ham ātmāō̃ kō bāp ākar paṛhātē haĩ .

⁶⁹You understand that the Father of souls comes and teaches us.

⁷¹Nahī̃ tō bhagvānuvāch gum hō jāē .

⁷⁰Otherwise, the versions of God vanish.

⁷²Bhagvān kōī śhāstra thōṛēhī paṛhkar ātē haĩ .

⁷¹God does not come after having studied the scriptures.

⁷³Bhagvān mē̃ tō gyān-vigyān dōnō̃ haĩ .

⁷²God has both gyan and vigyan.

⁷⁴Jō jaisā hōtā hai , vaisā banātē haĩ .

⁷³Whatever someone is, he would make others similar to himself.

⁷⁵Yah haĩ bahut sūkṣhma bātē̃ .

⁷⁴This is a very subtle matter.

⁷⁶Gyān sē vigyān bahut sūkṣhma hai .

⁷⁵Vigyan is more subtle than gyan.

⁷⁷Gyān sē bhī parē jānā hai .

⁷⁶You have to go even beyond gyan.

⁷⁸Gyān sthūl hai , ham paṛhātē haĩ , āvāz hōtā hai nā .

⁷⁷Knowledge is gross; noise is made when teaching it.

⁷⁹Vigyān sūkṣhma hai ismē̃ āvāz sē parē śhānti mē̃ jānā hōtā hai .

⁷⁸Vigyan, in which you go beyond sound into silence, is subtle.

⁸⁰Jis śhānti kē liē hī bhaṭaktē haĩ .

⁷⁹It is this silence that you have been wandering around for.

⁸¹Sannyāsiyō̃ kē pās jātē haĩ .

⁸⁰People go to sannyasis for peace.

⁸²Parantu jō chīz bāp kē pās hai vah dūsrē kōī sē mil nahī̃ saktī hai .

⁸¹However, that which belongs to the Father cannot be given by anyone else.

⁸³Haṭhyōg kartē , khaḍḍē mē̃ baiṭh jātē parantu issē kōī śhānti mil na sakē , yahā̃ tō taklīph key|kī kōī bāt nahī̃ .

⁸²People do hatha yoga and sit in a pit, but they cannot receive peace through that. ⁸³Here, there is no question of any difficulty.

⁸⁴Paṛhāī bhī bahut sahaj hai .

⁸⁴This study is very easy.

⁸⁵7 rōz kā course uṭhāyā jātā hai .

⁸⁵You are given the seven days’ course.

⁸⁶7 rōz kā course karkē phir bhal kahā̃ bhī bāhar chalā jāē , aisē aur kōī jismānī college mē̃ kar na sakē .

⁸⁶After doing the seven days’ course, you can go anywhere. ⁸⁷This cannot be done in worldly colleges.

⁸⁷Tumhārē liē course hī yah 7 rōz kā hai . ⁸⁸Sab samjhāyā jātā hai . ⁸⁹Parantu 7 rōz kōī dē na sakē .

⁸⁸Your course is seven days. ⁸⁹Everything is explained to you in this course, but not everyone has seven days to give.

⁹⁰Buddhiyōg kahā̃ na kahā̃ chalā jātā hai .

⁹⁰Their intellects’ yoga is drawn elsewhere.

⁹¹Tum tō bhaṭṭhī mē̃ paṛē , kōī key|kī śhakla nahī dēkhtē thē .

⁹¹When you were in the bhatthi, you did not see anyone’s face.

⁹²Kōī sē bāt nahī̃ kartē thē . ⁹³Bāhar bhī nahī̃ nikaltē thē .

⁹²You did not speak to anyone; you did not even go outside.

⁹⁴Tapasyā kē liē sāgar K|kē kaṇṭhē par jākar baiṭhtē thē yād mē̃ .

⁹³You used to go and sit in remembrance on the seashore to do tapasya.

⁹⁵Us samay yah chakra nahī̃ samjhā thā .

⁹⁴At that time, you did not understand the cycle.

⁹⁶Yah paṛhāī nahī̃ samajhtē thē .

⁹⁵You did not understand this study.

⁹⁷Pahlē-pahlē tō bābā sē yōg chāhiē .

⁹⁶First of all, you need to have yoga with Baba.

⁹⁸Bāp kā parichay chāhiē . ⁹⁹Phir pīchhē teacher chāhiē .

⁹⁷You need to have the Father’s introduction and after that you need the Teacher.

¹⁰⁰Pahlē tō bāp kē sāth yōg kaisē lagāyē̃ , yah bhī sīkhnā paṛē kyōṅki yah bāp hai aśharīrī , dūsrē tō kōī māntē hī nahī̃ .

⁹⁸Firstly, you have to learn how to have yoga with the Father because He is bodiless. ⁹⁹Others do not accept this.

¹⁰¹Kahtē haĩ god father omni present hai .

¹⁰⁰They say: God, the Father, is omnipresent.

¹⁰²Bas sarvavyāpī kā gyān hī chalā ātā hai .

¹⁰¹The notion of omnipresence has continued.

¹⁰³Abhī tumhārī buddhi mē̃ vah bāt nahī̃ hai .

¹⁰²This aspect is not in your intellects now.

¹⁰⁴Tum tō student hō .

¹⁰³You are students.

¹⁰⁵Bāp kahtē haĩ apnā dhandhā ādi bhī bhal karō parantu class jarūr paṛhō .

¹⁰⁴The Father says: By all means, do your business etc., but you must definitely come to class.

¹⁰⁶Gr̥ihastha vyavahār mē̃ bhal rahō .

¹⁰⁵You may stay at home with your families.

¹⁰⁷Agar kahtē school mē̃ nahī̃ jānā hai tō phir bāp bhī kyā karē .

¹⁰⁶If you say that you don’t want to go to school, then what can the Father do?

¹⁰⁸Arē , bhagvān paṛhātē haĩ , bhagvān bhagvatī banānē  !

¹⁰⁷Oh! ¹⁰⁸God is teaching you to make you into gods and goddesses.

¹⁰⁹Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁰⁹God speaks: I make you into the kings of kings.

¹¹⁰Tō kyā bhagvān sē rājyōg nahī̃ sīkhē̃gē  ?

¹¹⁰So, will you not study Raja Yoga from God?

¹¹¹Aisē kaun ṭhahar sakē̃gē  !

¹¹¹Who would not want to do this?

¹¹²Isliē hī tumhārā bhāgnā huā . ¹¹³Viṣh sē bachnē kē liē bhāgē .

¹¹²It was why you had to run away from your homes in order to be saved from vice.

¹¹⁴Tum ākar bhaṭṭhī mē̃ paṛē , jō kōī dēkh na sakē , mil na sakē .

¹¹³You came and stayed in that bhatthi where no one could see you or where no one could meet you.

¹¹⁵Kōī kō dēkhtē hī nahī̃ thē . ¹¹⁶Tō phir dil kissē lagāyē̃ .

¹¹⁴You did not see anyone for your heart to be drawn to.

¹¹⁷Yah bachchō̃ kō niśhchay bhī hai ki bhagvān paṛhātē haĩ . ¹¹⁸Phir bhī bahānā kartē haĩ , bīmārī hai , yah kām hai .

¹¹⁵Although some children do have the faith that God is teaching them, they still make excuses that they are sick or that they have something to do.

¹¹⁹Bāp tō bahut shift dē saktē haĩ .

¹¹⁶The Father can provide many shifts.

¹²⁰Ājkal school mē̃ shift bahut dētē haĩ .

¹¹⁷Nowadays, they have many shifts in schools.

¹²¹Yahā̃ kōī jāstī paṛhāī tō hai nahī̃ .

¹¹⁸Here, there isn’t a great deal to study.

¹²²Sirph alpha aur bē kō samajhnē liē buddhi achchhī chāhiē .

¹¹⁹You simply need a good intellect to understand Alpha and beta.

¹²³Alpha aur bē - yah yād karō , sabhī kō batāō .

¹²⁰Remember Alpha and beta and tell everyone else about it.

¹²⁴Trimūrti tō bahut banātē haĩ parantu ūpar mē̃ śhivbābā dikhlātē nahī̃ .

¹²¹People create many images of the Trimurti, but they don’t show Shiv Baba at the top.

¹²⁵Yah thōṛēhī samajhtē haĩ gītā kā bhagvān śhiv hai , jis dvārā yah knowledge lēkar viṣhṇu bantē haĩ .

¹²²They do not understand that the God of the Gita is Shiva, from whom this one takes this knowledge and becomes Vishnu.

¹²⁶Rājyōg hai nā .

¹²³This is Raja Yoga.

¹²⁷Abhī yah hai bahut janmō̃ K|kē ant kā janm , kitnī sahaj samjhānī hai .

¹²⁴This is now the last of his many births. ¹²⁵This explanation is very easy.

¹²⁸Kitāb ādi tō kuchh bhī hāth mē̃ nahī̃ hai .

¹²⁶You do not hold any books etc. in your hands.

¹²⁹Sirph ēk badge hō , usmē̃ bhī sirph trimūrti kā chitra hō .

¹²⁷Each of you simply wears a badge which only shows the image of the Trimurti.

¹³⁰Jis par samjhānā hai ki bāp kaisē brahmā dvārā paṛhāī paṛhākar viṣhṇu samān banātē haĩ .

¹²⁸You have to explain with that how the Father is teaching you through Brahma and making you similar to Vishnu.

¹³¹Kaī samajhtē haĩ ham rādhē jaisā banē̃ .

¹²⁹Some think that they want to become like Radhe.

¹³²Kalaṣh tō mātāō̃ kō miltā hai .

¹³⁰The urn of nectar has been given to the mothers.

¹³³Gōyā rādhē K|kē bahut janmō̃ K|kē ant mē̃ unkō kalaṣh miltā hai .

¹³¹In fact, Radhe receives the urn of nectar at the end of her many births.

¹³⁴Yah rāz bhī bāp hī samjhā saktē haĩ aur kōī manuṣhya mātra jāntē nahī̃ .

¹³²It is the Father who explains this secret. ¹³³No other human beings know this.

¹³⁵Tumhārē pās|pass centre par kitnē ātē haĩ .

¹³⁴So many come to you at the centres.

¹³⁶Kōī tō ēk rōz ātē phir 4 rōz nahī̃ .

¹³⁵Some come for one day and then don’t come for four days.

¹³⁷Tō pūchhnā chāhiē itnē rōz tum kyā kartē thē  ?

¹³⁶Therefore, you should ask them: What have you been doing all that time?

¹³⁸Bāp kō yād kartē thē  ?

¹³⁷Were you remembering the Father?

¹³⁹Svadarśhan chakra phirātē thē  ?

¹³⁸Were you spinning the discus of self-realisation?

¹⁴⁰Jō bahut dērī sē ātē haĩ unsē likhkar bhī pūchhnā chāhiē .

¹³⁹You should write and ask this of those who haven’t been for a long time.

¹⁴¹Kaī badlī|badalī hōkar jātē haĩ phir bhī kōī centre kā tō jarūr hai , unkō mantra milā huā hai - bāp kō yād karnā hai aur chakra kō phirānā hai .

¹⁴⁰Some are transferred in their job and have to go away. ¹⁴¹However, they have to belong to a centre. ¹⁴²They have been given the mantra: Remember the Father and spin the cycle.

¹⁴²Bāp nē tō bahut sahaj bāt batāī hai .

¹⁴³The Father has explained a very easy thing.

¹⁴³Akṣhar hī dō haĩ - manmanābhav , mujhē yād karō aur varsē kō yād karō , ismē̃ sārā chakra ā jātā hai .

¹⁴⁴There are only two words: Manmanabhav; remember Me and remember your inheritance. ¹⁴⁵The whole cycle is included in this.

¹⁴⁴Jab kōī śharīr chhōṛtē haĩ tō kahtē haĩ phalānā svarg gayā . ¹⁴⁵Parantu svarg kyā hai , kiskō patā nahī̃ hai .

¹⁴⁶When someone leaves his body, they say that he has gone to heaven, but, what is heaven? ¹⁴⁷No one knows.

¹⁴⁶Tum abhī samajhtē hō vahā̃ tō rājāī hai . ¹⁴⁷Ūñch sē lēkar nīñch tak , sāhūkār sē lēkar garīb tak sab sukhī hōtē haĩ .

¹⁴⁸You now understand that it is a kingdom there and that from the very highest to the very lowest, from the wealthy to the poor, everyone is happy.

¹⁴⁸Yahā̃ hai duḥkhī duniyā .

¹⁴⁹Here, it is a world of sorrow.

¹⁴⁹Vah hai sukhī duniyā .

¹⁵⁰That is a world of happiness.

¹⁵⁰Bāp samjhātē tō bahut achchhā haĩ .

¹⁵¹The Father explains very clearly.

¹⁵¹Bhal kōī dukāndār hō vā kyā bhī hō , paṛhāī kē liē bahānā dēnā achchhā nahī̃ lagtā hai .

¹⁵²Even if someone is a shopkeeper, no matter who he is, it is not good to make excuses for not studying.

¹⁵²Nahī̃ ātē haĩ tō unsē pūchhnā hai , tum kitnā bāp kō yād kartē hō  ?

¹⁵³If they don’t come, you can ask them: How much do you remember the Father?

¹⁵³Svadarśhan chakra phirātē hō  ?

¹⁵⁴Have you been spinning the discus of self-realisation?

¹⁵⁴Khāō piyō , ghūmō phirō - uskī kōī manā nahī̃ hai . ¹⁵⁵Iskē liē bhī time nikālō .

¹⁵⁵Eat, drink and tour around; there is no objection to that, but make time for this too.

¹⁵⁶Aurō̃ kā bhī kalyāṇ karnā hai .

¹⁵⁶You also have to bring benefit to others.

¹⁵⁷Samjhō kōī kā kapṛē sāph karnē kā kām hai , bahut lōg ātē haĩ .

¹⁵⁷For instance, if someone is employed in cleaning clothes, many come to him.

¹⁵⁸Bhal musalmān hai vā pārsī hai , hindū hai , bōlō tum sthūl kapṛē dhulātē hō parantu yah jō tumhārā śharīr hai , yah tō purānā mailā vastra hai , ātmā bhī tamōpradhān hai , unkō satōpradhān , svachchha banānā hai .

¹⁵⁸Whether they are Muslims, Parsees or Hindus, tell them: You are having your physical clothes washed, but that body of yours is an old, dirty costume. ¹⁵⁹The soul is also tamopradhan. ¹⁶⁰You have to make it satopradhan, clean.

¹⁵⁹Yah sārī duniyā tamōpra-dhān , patit kaliyugī purānī hai .

¹⁶¹This entire world is impure, old, iron aged and tamopradhan.

¹⁶⁰Tamōpradhān sē satōpradhān bannē kē liē lakṣhya hai nā .

¹⁶²You have the aim of changing from tamopradhan to satopradhan.

¹⁶¹Ab karō na karō , samjhō na samjhō , tumhārī marjī .

¹⁶³Now, whether you want to do this or not, whether you want to understand this or not, it is up to you.

¹⁶²Tum ātmā hō nā .

¹⁶⁴You are souls.

¹⁶³Ātmā jarūr pavitra hōnī chāhiē .

¹⁶⁵Souls definitely have to become pure.

¹⁶⁴Abhī tō tumhārī ātmā impure hō gaī hai .

¹⁶⁶You have now become impure.

¹⁶⁵Ātmā aur śharīr dōnō̃ mailē haĩ .

¹⁶⁷Souls and bodies have both become dirty.

¹⁶⁶Unkō sāph karnē kē liē tum bāp kō yād karō tō guarantee hai , tumhārī soul ēkdam 100 pratiśhat pavitra sōnā ban jāyēgī , phir zewar bhī achchhā banēgā .

¹⁶⁸In order to have them cleaned, remember the Father and it is guaranteed that you souls will become 100 percent pure gold and the ornaments (bodies) will also become beautiful.

¹⁶⁷Mānō na mānō , tumhārī marjī .

¹⁶⁹Whether you believe this or not is up to you.

¹⁶⁸Yah bhī kitnī service huī .

¹⁷⁰This too is service.

¹⁶⁹Doctors pās|pass jāō , kālējō̃ mē̃ jāō , baṛō̃-baṛō̃ kō jākar samjhāō ki character bahut achchhā hōnā chāhiē .

¹⁷¹Go to doctors, go to colleges, go to eminent people and explain to them that their characters have to become very good.

¹⁷⁰Yahā̃ tō sab haĩ characterless .

¹⁷²Here, all are characterless.

¹⁷¹Bāp kahtē haĩ viceless bannā hai .

¹⁷³The Father says: You have to become viceless.

¹⁷²Viceless duniyā thī nā .

¹⁷⁴The viceless world used to exist.

¹⁷³Abhī vicious hai arthāt characterless hai .

¹⁷⁵It is now vicious; it is characterless.

¹⁷⁴Character bahut kharāb hō gayē haĩ .

¹⁷⁶Everyone’s character has become very bad.

¹⁷⁵Viceless bannē K|kē binā sudharē̃gē nahī̃ .

¹⁷⁷You cannot reform yourself without becoming viceless.

¹⁷⁶Yahā̃ manuṣhya haĩ hī kāmī .

¹⁷⁸Here, human beings are lustful.

¹⁷⁷Abhī vicious duniyā sē viceless world ēk bāp hī sthāpan kartē haĩ .

¹⁷⁹Only the one Father establishes the viceless world from the vicious world.

¹⁷⁸Bākī purānī duniyā vināśh hō jāyēgī .

¹⁸⁰The old world will be destroyed.

¹⁷⁹Yah chakra hai nā .

¹⁸¹This is a cycle.

¹⁸⁰Is gōlē mē̃ samjhānī bahut achchhī hai .

¹⁸²The explanation of the globe is very good.

¹⁸¹Yah viceless world thī , jahā̃ dēvī-dēvtā rājya kartē thē .

¹⁸³When the deities ruled, this world was viceless.

¹⁸²Abhī vō kahā̃ gayē  ?

¹⁸⁴Where have they gone now?

¹⁸³Ātmā tō vināśh hōtī nahī̃ , ēk śharīr chhōṛ dūsrā lētī hai .

¹⁸⁵Souls are never destroyed; each one renounces a body and takes another.

¹⁸⁴Dēvī-dēvatāō̃ nē bhī 84 janma liyē haĩ .

¹⁸⁶Deities have taken 84 births.

¹⁸⁵Abhī tum sayānē banē hō .

¹⁸⁷You have now become sensible.

¹⁸⁶Āgē tumkō kuchh bhī patā nahī̃ thā .

¹⁸⁸Previously, you did not know anything.

¹⁸⁷Abhī yah purānī duniyā kitnī gandī hai , tum feel kartē hō bābā jō kahtē haĩ vah tō barōbar ṭhīk hai .

¹⁸⁹This old world is now very dirty. ¹⁹⁰You feel that what Baba says is absolutely accurate.

¹⁸⁸Vahā̃ tō hai hī pavitra duniyā .

¹⁹¹There, it is a pure world.

¹⁸⁹Yah pavitra duniyā na hōnē kāraṇ apnē par dēvtā kē badlē hindū nām rakh diyā hai .

¹⁹²Because this world is not pure, they have called themselves Hindus instead of deities.

¹⁹⁰Hindustān mē̃ rahnē vālē hindū kah dētē haĩ , dēvtāyē̃ haĩ svarg mē̃ .

¹⁹³Those who live in Hindustan are called Hindus, whereas deities live in heaven.

¹⁹¹Abhī tum is chakra kō samajh gayē hō .

¹⁹⁴You have now understood this cycle.

¹⁹²Jō jō sensible haĩ vah achchhī rīti samajhtē haĩ tō jaisē bāp samjhātē haĩ aisē phir baiṭh repeat karnā chāhiē .

¹⁹⁵Those of you who are sensible understand very clearly that you have to sit and repeat everything in the way that the Father explains.

¹⁹³Mukhya-mukhya akṣhar note kartē jāō . ¹⁹⁴Phir sunāō , bāp nē yah-yah point sunāī hai .

¹⁹⁶Continue to note down the main words and then relate them to others and say that the Father mentioned this and that point.

¹⁹⁵Bōlō , maĩ tō gītā kā gyān sunātā hū̃ .

¹⁹⁷Tell them: I am telling you the knowledge of the Gita.

¹⁹⁶Yah gītā kā hī yug hai .

¹⁹⁸This is the age of the Gita.

¹⁹⁷4 yug haĩ , yah tō sab jāntē haĩ .

¹⁹⁹Everyone knows that there are four ages.

¹⁹⁸Yah hai leap yug .

²⁰⁰This is a leap age.

¹⁹⁹Is saṅgamyug kā kiskō bhī patā nahī̃ haĩ , tum jāntē hō yah purūṣhōttam saṅgam yug hai .

²⁰¹No one knows about this confluence age. ²⁰²You now understand that this is the most auspicious confluence age.

²⁰⁰Manuṣhya śhiv jayantī bhī manātē haĩ parantu vah kab āyē , kyā kiyā yah jāntē nahī̃ .

²⁰³People celebrate the birth of Shiva, but no one knows when He came or what He did.

²⁰¹Śhiv jayantī kē bād hai kr̥iṣhṇa jayantī , phir rām jayantī .

²⁰⁴After the birth of Shiva is celebrated, there is the celebration of the birth of Krishna. ²⁰⁵Then comes the celebration of the birth of Rama.

²⁰²Jagat ambā , jagat pitā key|kī jayantī tō kōī manātē nahī̃ .

²⁰⁶No one celebrates the birth of Jagadamba or Jagadpita.

²⁰³Sab number-vār ātē haĩ nā .

²⁰⁷Everyone comes, numberwise.

²⁰⁴Abhī tumkō yah sārī knowledge miltī hai .

²⁰⁸You have now received this entire knowledge.

²⁰⁵Achchhā .

²⁰⁹Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰⁹1 ) hamārā bāp , supreme bāp , supreme teacher , supreme satgurū hai - yah bāt sabkō sunānī hai .

²¹³ 1. Our Father is the Supreme Father, the Supreme Teacher and the Supreme Satguru. ²¹⁴Tell everyone this aspect.

²¹⁰Alpha aur bē key|kī paṛhāī paṛhānī hai .

²¹⁵Teach everyone the lesson of Alpha and beta.

²¹¹2 ) gyān arthāt sr̥iṣhṭi chakra key|kī knowledge kō dhāraṇ kar svadarśhan chakradhārī bannā hai aur vigyān arthāt āvāz sē parē śhānti mē̃ jānā hai .

²¹⁶ 2. To study gyan means to imbibe the knowledge of the world cycle and to become a spinner of the discus of self-realisation. ²¹⁷Vigyan means to go beyond sound into silence.

²¹²7 rōz kā course lēkar phir kahā̃ bhī rahtē paṛhāī karnī hai .

²¹⁸Take the seven days’ course and continue to study this wherever you live.

²¹³Vardān  : sēvā mē̃ mān-śhān K|kē kachchē phal kō tyāg sadā prasannchit rahnē vālē abhimān mukt bhav

²¹⁹Blessing: May you be free from ego and constantly experience happiness by renouncing any unripe fruit of regard or honour from doing service.

²¹⁴Royal rūp key|kī ichchhā kā svarūp nām , mān aur śhān hai .

²²⁰ The royal forms of desire are to want name, respect and honour.

²¹⁵Jō nām kē pīchhē sēvā kartē haĩ , unkā nām alp-kāl kē liē hō jātā hai lēkin ūñch pad mē̃ nām pīchhē hō jātā hai kyōṅki kachchā phal khā liyā .

²²¹Those who do service for their names to be known are able to earn a name for a temporary period, but their names go to the back in claiming a high status because the fruit they eat is unripe.

²¹⁶Kaī bachchē sōchtē haĩ ki sēvā key|kī result mē̃ mērē kō mān milnā chāhiē . ²¹⁷Lēkin yah mān nahī̃ abhimān haĩ .

²²²Some children think that in the subject of service they should receive respect, but that is not receiving respect; it is having ego.

²¹⁸Jahā̃ abhimān hai vahā̃ prasannatā nahī̃ rah saktī , isliē abhimān mukt ban sadā prasannatā kā anubhav karō .

²²³Where there is ego, there cannot be happiness and this is why you have to become free from ego and constantly experience happiness.

²¹⁹Slōgan  : paramātma pyār K|kē sukhdāī jhūlē mē̃ jhūlō tō duḥkh key|kī lahar ā nahī̃ saktī .

²²⁴Slogan: Swing in the swing of happiness of God’s love and no wave of sorrow will be able to come

²²⁵*** Om Shanti ***