मंगलवार 30 जुलाई 2024 की दैनिक मुरली

⁰30-07-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/07/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - duḥkh hartā sukh kartā ēk bāp hai , vahī tumhārē sab duḥkh dūr kartē haĩ , manuṣhya kisī K|kē duḥkh dūr kar nahī̃ saktē ' '

¹Essence: Sweet children, only the one Father is the Remover of Sorrow and the Bestower of Happiness. ²He alone removes all your sorrow. ³No human being can remove anyone's sorrow.

²Praśhna  : viśhva mē̃ aśhānti kā kāraṇ kyā hai  ?

⁴Question: What is the cause of peacelessness in the world?

³Śhānti sthāpan kaisē hōgī  ?

⁵How is peace established?

⁴Uttar  : viśhva mē̃ aśhānti kā kāraṇ hai anēkānēk dharm .

⁶Answer: The innumerable religions are the cause of peacelessness in the world.

⁵Kaliyug K|kē ant mē̃ jab anēktā hai , tab aśhānti hai .

⁷When there is diversity at the end of the iron age, there is peacelessness.

⁶Bāp ākar ēk sat dharm key|kī sthāpanā kartē haĩ . ⁷Vahā̃ śhānti hō jātī hai .

⁸The Father comes and establishes the one true religion and then peace is established there.

⁸Tum samajh saktē hō ki in lakṣhmī-nārāyaṇ K|kē rājya mē̃ śhānti thī .

⁹You can understand that there was peace in the kingdom of Lakshmi and Narayan.

⁹Pavitra dharm , pavitra karma thā .

¹⁰There was that pure religion and there were pure actions.

¹⁰Kalyāṇkārī bāp phir sē vah naī duniyā banā rahē haĩ .

¹¹The benevolent Father is once again creating that new world.

¹¹Usmē̃ aśhānti kā nām nahī̃ .

¹²There is no mention of peacelessness there.

¹²Ōm śhānti .

¹³Om shanti.

¹³Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ , rūhānī bāp kō hī gyān kā sāgar kahā jātā hai .

¹⁴The spiritual Father sits here and explains to you spiritual children. ¹⁵Only the spiritual Father is called the Ocean of Knowledge.

¹⁴Yah tō bachchō̃ kō samjhāyā hai .

¹⁶This has been explained to you children.

¹⁵Bāmbē mē̃ bhī bahut social workers haĩ , unkī meeting hōtī rahtī hai .

¹⁷In Bombay there are many social workers who continue to have meetings.

¹⁶Bāmbē mē̃ khās jahā̃ meeting kartē haĩ uskā nām hai bhāratīy vidyā bhavan .

¹⁸The place in Bombay where they normally hold meetings is called Bharatiya Vidhya Bhavan.

¹⁷Ab vidyā hōtī hai dō prakār key|kī .

¹⁹There are two types of knowledge.

¹⁸Ēk hai jismānī vidyā , jō skūlō̃-kôlējō̃ mē̃ dī jātī hai .

²⁰One is worldly knowledge which is given in schools and colleges.

¹⁹Ab uskō vidyā bhavan kahtē haĩ .

²¹They call that Vidhya (knowledge) Bhavan.

²⁰Jarūr vahā̃ kōī dūsrī chīz hai .

²²There must also be something else there.

²¹Ab vidyā kiskō kahā jātā hai , yah tō manuṣhya jāntē hī nahī̃ .

²³People don't know what this knowledge is.

²²Yah tō rūhānī vidyā bhavan hōnā chāhiē .

²⁴This should be “The Spiritual Knowledge Bhavan.”

²³Vidyā gyān kō kahā jātā hai .

²⁵Gyan is called knowledge.

²⁴Parampitā paramātmā hī gyān sāgar hai .

²⁶Only the Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

²⁵Śhrīkr̥iṣhṇa kō gyān kā sāgar nahī̃ kahē̃gē .

²⁷Shri Krishna cannot be called the Ocean of Knowledge.

²⁶Śhivbābā key|kī mahimā alag , śhrīkr̥iṣhṇa key|kī mahimā alag hai .

²⁸The praise of Shri Krishna is separate from the praise of Shiv Baba.

²⁷Bhāratvāsī mūnjh paṛē haĩ .

²⁹The people of Bharat are confused.

²⁸Gītā kā bhagvān śhrīkr̥iṣhṇa kō samajh baiṭhē haĩ tō vidyā bhavan ādi khōltē rahtē haĩ .

³⁰They consider the God of the Gita to be Shri Krishna, and so they continue to open Vidhya Bhavans (places of knowledge).

²⁹Samajhtē kuchh bhī nahī̃ .

³¹They don't understand anything.

³⁰Vidyā hai gītā kā gyān .

³²This knowledge is the knowledge of the Gita.

³¹Vah gyān tō hai hī ēk bāp mē̃ . ³²Jiskō gyān kā sāgar kahā jātā hai , jisē manuṣhya mātra jāntē nahī̃ haĩ .

³³Only the one Father who is called the Ocean of Knowledge has this knowledge. ³⁴Human beings do not know this.

³³Bhāratvāsiyō̃ kā dharm śhāstra tō vāstav mē̃ hai hī ēk - sarv śhāstramaī śhirōmaṇī bhagavat gītā .

³⁵In fact, the religious scripture of the people of Bharat is just the one Bhagawad Gita which is the jewel of all the scriptures.

³⁴Ab bhagvān kiskō kahā jāē  ?

³⁶Who can be called God?

³⁵Vah bhī is samay bhārat-vāsī samajhtē nahī̃ yā tō śhrīkr̥iṣhṇa kō kah dētē haĩ yā rām kō yā apnē kō hī paramātmā kah dētē .

³⁷The people of Bharat don't even understand this at this time. ³⁸They call Shri Krishna or Rama or themselves the Supreme Soul.

³⁶Ab tō samay bhī tamōpradhān hai , rāvaṇ rājya hai nā .

³⁹It is now the tamopradhan period; it is the kingdom of Ravan.

³⁷Tum bachchē jab kiskō samjhātē hō tō bōlō śhiv bhagvānuvāch .

⁴⁰When you children explain to others, tell them: God Shiva speaks.

³⁸Pahlē tō yah samajhē̃ ki gyān sāgar ēk hī parampitā par-mātmā hai , jiskā nām hai śhiv .

⁴¹First of all, they should understand that only the one Supreme Father, the Supreme Soul, is the Ocean of Knowledge and that He is called Shiva.

³⁹Śhivrātri bhī manātē haĩ , parantu kiskō bhī samajh mē̃ nahī̃ ātā hai .

⁴²People even celebrate the night of Shiva (Shiv Ratri), but no one is able to understand anything.

⁴⁰Jarūr śhiv āyā huā hai tab tō rātri manātē haĩ .

⁴³Shiva must certainly have come. ⁴⁴This is why they celebrate His night.

⁴¹Śhiv kaun hai - yah bhī nahī̃ jāntē .

⁴⁵They don’t even know who Shiva is.

⁴²Bāp kahtē haĩ bhagvān tō sabkā ēk hī hai .

⁴⁶The Father says: The God of all is One.

⁴³Sab ātmāyē̃ bhāī haĩ .

⁴⁷All souls are brothers.

⁴⁴Ātmāō̃ kā bāp ēk hī parampitā paramātmā hai , unkō hī gyān sāgar kahē̃gē .

⁴⁸The Father of all souls is the one Supreme Father, the Supreme Soul, and He is called the Ocean of Knowledge.

⁴⁵Dēvtāō̃ mē̃ yah gyān hai nahī̃ .

⁴⁹Deities do not have this knowledge.

⁴⁶Kaun-sā gyān  ?

⁵⁰Which knowledge?

⁴⁷Rachayitā aur rachnā K|kē ādi-madhy-ant kā gyān kōī manuṣhya mātra mē̃ nahī̃ hai .

⁵¹No human being has the knowledge of the Creator or the beginning, middle and end of creation.

⁴⁸Kahtē bhī haĩ prāchīn r̥iṣhi-muni nahī̃ jāntē thē .

⁵²They say that even the ancient rishis and munis did not know it.

⁴⁹Prāchīn kā bhī arth|earth nahī̃ jāntē .

⁵³They don't even understand the meaning of “ancient”.

⁵⁰Satyug-trētā huā prāchīn .

⁵⁴“Ancient” means the golden and silver ages.

⁵¹Satyug hai naī duniyā .

⁵⁵The golden age is the new world.

⁵²Vahā̃ tō r̥iṣhi-muni thē hī nahī̃ .

⁵⁶Rishis and munis did not exist there.

⁵³Yah r̥iṣhi-muni ādi sab bād mē̃ āyē haĩ .

⁵⁷All the rishis and munis etc. came later.

⁵⁴Vah bhī is gyān kō nahī̃ jāntē .

⁵⁸They too do not have this knowledge.

⁵⁵Nētī-nētī kah dētē haĩ .

⁵⁹They simply say, "Neti, neti" (neither this nor that).

⁵⁶Vahī jāntē nahī̃ tō bhārat-vāsī jō abhī tamōguṇī hō gayē haĩ , vah kaisē jān saktē  ?

⁶⁰Since they too do not know this, how could the people of Bharat who have now become tamoguni know this?

⁵⁷Is samay science kā ghamaṇḍ bhī kitnā hai .

⁶¹There is so much arrogance of science at this time.

⁵⁸Is science dvārā samajhtē haĩ bhārat svarg ban gayā hai .

⁶²They believe that Bharat has become heaven through the science of the present time.

⁵⁹Iskō māyā kā pomp kahā jātā hai .

⁶³That is called the pomp of Maya.

⁶⁰Fall of pomp kā ēk nāṭak bhī hai .

⁶⁴They have a play showing the fall of Pompeii.

⁶¹Kahtē bhī haĩ ki is samay bhārat kā patan hai .

⁶⁵They even say that, at this time, it is the fall of Bharat.

⁶²Satyug mē̃ utthān hai , ab patan hai .

⁶⁶The golden age is the rise and it is now the fall.

⁶³Yah kōī svarg thōṛēhī hai .

⁶⁷This is not heaven.

⁶⁴Yah tō māyā kā pomp hai , inkō khatm hōnā hī hai .

⁶⁸This is the pomp of Maya. ⁶⁹It has to finish.

⁶⁵Manuṣhya samajhtē haĩ - vimān haĩ , baṛē-baṛē mahal , bijliyā̃ haĩ - yahī svarg hai .

⁷⁰They believe that, because there are planes, big palaces and lights, this is heaven.

⁶⁶Kōī martā hai tō bhī kahtē svargvāsī huā .

⁷¹When someone dies, they say that he has gone to heaven.

⁶⁷Issē bhī samajhtē nahī̃ ki svarg gayā tō jarūr svarg kōī aur hai nā .

⁷²Even from this, they don't understand that if he has gone to heaven, it must mean that heaven is at some other place.

⁶⁸Yah tō rāvaṇ kā pomp hai , bēhad kā bāp svarg key|kī sthāpanā kar rahē haĩ .

⁷³This is the pomp of Ravan. ⁷⁴The unlimited Father is establishing heaven.

⁶⁹Is samay hai chaṭābēṭī māyā aur īśhvar key|kī , āsurī duniyā aur īśhvarīy duniyā key|kī .

⁷⁵At this time, there is a tug of war between Maya and God, between the devilish world and the Godly world.

⁷⁰Yah bhī bhāratvāsiyō̃ kō samjhānā paṛē .

⁷⁶This too has to be explained to the people of Bharat.

⁷¹Duḥkh tō ajun bahut ānē vālē haĩ .

⁷⁷A lot of sorrow is yet to come.

⁷²Athāh duḥkh ānā hai .

⁷⁸A lot of sorrow will come.

⁷³Svarg tō hōtā hī satyug mē̃ hai .

⁷⁹Heaven only exists in the golden age.

⁷⁴Kaliyug mē̃ hō na sakē .

⁸⁰It cannot exist in the iron age.

⁷⁵Yah bhī kiskō patā nahī̃ purūṣhōttam saṅgamyug kiskō kahā jātā hai .

⁸¹No one knows what the most auspicious confluence age is.

⁷⁶Yah bhī bāp samjhātē haĩ gyān hai din , bhakti hai rāt .

⁸²The Father explains: This knowledge is the day and devotion is the night.

⁷⁷Andhiyārē mē̃ dhakkē khātē rahtē haĩ .

⁸³They continue to stumble in the dark.

⁷⁸Bhag-vān sē milnē kē liē kitnē vēd-śhāstra ādi paṛhtē haĩ .

⁸⁴They study so many Vedas and scriptures etc. in order to meet God.

⁷⁹Brahmā kā din aur rāt sō brāhmaṇō̃ kā din aur rāt .

⁸⁵The day and night of Brahma means the day and night of Brahmins.

⁸⁰Sachchē mukh vaṅśhāvalī brāhmaṇ tum hō .

⁸⁶You Brahmins are true mouth-born creations.

⁸¹Vah tō haĩ kaliyugī kukh vaṅśhāvalī brāhmaṇ .

⁸⁷Those brahmins are iron-aged, physical creations.

⁸²Tum hō purūṣhōttam saṅgamyugī brāhmaṇ .

⁸⁸You are the most auspicious confluence-aged Brahmins.

⁸³Yah bātē̃ aur kōī nahī̃ jāntē .

⁸⁹No one else knows these things.

⁸⁴Yah bātē̃ jab samajhē̃ tab buddhi mē̃ āyē ki ham yah kyā kar rahē haĩ .

⁹⁰Only when they understand these things can it enter their intellects what they are doing.

⁸⁵Bhārat satōpradhān thā , jiskō hī svarg kahā jātā hai .

⁹¹The Bharat, which was called heaven, was satopradhan.

⁸⁶Tō jarūr yah nark hai , tab tō nark sē svarg mē̃ jātē haĩ .

⁹²Therefore, this surely is hell and this is why they go from hell to heaven.

⁸⁷Vahā̃ śhānti bhī hai , sukh bhī hai .

⁹³There is peace and happiness there.

⁸⁸Lakṣhmī-nārāyaṇ kā rājya hai nā .

⁹⁴It is the kingdom of Lakshmi and Narayan there.

⁸⁹Tum samjhā saktē hō - manuṣhyō̃ key|kī vr̥iddhi kaisē kam hō saktī hai  ? ⁹⁰Aśhānti kaisē kam hō saktī hai  ?

⁹⁵You can explain how the human population can be reduced and how peacelessness can be reduced.

⁹¹Aśhānti hai hī purānī duniyā kaliyug mē̃ .

⁹⁶There is peacelessness in the old, iron-aged world.

⁹²Naī duniyā mē̃ hī śhānti hōtī hai .

⁹⁷Only in the new world is there peace.

⁹³Svarg mē̃ śhānti hai nā .

⁹⁸There is peace in heaven.

⁹⁴Unkō hī ādi sanātan dēvī-dēvtā dharm kahā jātā hai .

⁹⁹That is called the original, eternal, deity religion.

⁹⁵Hindū dharm tō abhī kā hai , inkō ādi sanātan dharm nahī̃ kah saktē .

¹⁰⁰The Hindu religion is of the present time. ¹⁰¹That cannot be called the original, eternal religion.

⁹⁶Yah tō hindustān K|kē nām par hindū kah dētē haĩ .

¹⁰²It was because of the name of Hindustan that they have called themselves Hindus.

⁹⁷Ādi sanātan dēvī-dēvtā dharm thā .

¹⁰³There was the original, eternal, deity religion.

⁹⁸Vahā̃ complete pavitratā , sukh , śhānti , health , wealth ādi sab thā .

¹⁰⁴There was complete purity, happiness, peace, health and wealth there; there was everything there.

⁹⁹Abhī pukārtē haĩ ham patit haĩ , hē patit-pāvan āō .

¹⁰⁵Now, people call out: We are impure! ¹⁰⁶O Purifier, come!

¹⁰⁰Ab praśhna hai patit-pāvan kaun  ?

¹⁰⁷The question arises: Who is the Purifier?

¹⁰¹Śhrīkr̥iṣhṇa kō tō nahī̃ kahē̃gē .

¹⁰⁸Shri Krishna cannot be called that.

¹⁰²Patit-pāvan parampitā paramātmā hī gyān kā sāgar hai .

¹⁰⁹Only the Purifier, the Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

¹⁰³Vahī ākar paṛhātē haĩ .

¹¹⁰He alone comes and teaches you.

¹⁰⁴Gyān kō paṛhāī kahā jātā hai .

¹¹¹Knowledge is called a study.

¹⁰⁵Sārā madār hai gītā par .

¹¹²Everything depends on the Gita.

¹⁰⁶Abhī tum pradarśhanī , museum ādi banātē hō lēkin abhī tak be|B . K|kē . kā arth|earth nahī̃ samajhtē .

¹¹³You now make exhibitions and museums, etc., but people still haven't understood the meaning of the BKs.

¹⁰⁷Samajhtē haĩ yah kōī nayā dharm hai .

¹¹⁴They believe that this is another new religion.

¹⁰⁸Suntē haĩ , samajhtē kuchh nahī̃ .

¹¹⁵They listen to things, but they don't understand anything.

¹⁰⁹Bāp nē kahā hai bilkul hī tamōpradhān pattharbuddhi haĩ .

¹¹⁶The Father has said: They have completely tamopradhan, stone intellects.

¹¹⁰Is samay science ghamaṇḍī bhī bahut ban gayē haĩ , science sē hī apnā vināśh kar lētē haĩ tō pattharbuddhi kahē̃gē nā .

¹¹⁷At this time, many have the arrogance of science. ¹¹⁸They will destroy themselves with science and so they would be called those with stone intellects.

¹¹¹Pārasbuddhi thōṛēhī kahē̃gē .

¹¹⁹They would not be called those with divine intellects.

¹¹²Bombs ādi banātē haĩ apnē vināśh K|kē liyē .

¹²⁰They manufacture bombs etc. for their own destruction.

¹¹³Aisē nahī̃ , śhaṅkar kōī vināśh kartā hai .

¹²¹It isn't that Shankar carries out destruction; no.

¹¹⁴Nahī̃ , inhōnnē apnē vināśh K|kē liyē sab banāyā hai .

¹²²Those people have created everything for their own destruction.

¹¹⁵Parantu tamōpradhān pattharbuddhi samajhtē nahī̃ haĩ .

¹²³However, those with tamopradhan and stone intellects do not understand anything.

¹¹⁶Jō kuchh banātē haĩ is purānī sr̥iṣhṭi K|kē vināśh K|kē liyē .

¹²⁴Whatever they make, it is for the destruction of this old world.

¹¹⁷Vināśh hō tab phir naī duniyā key|kī jayjaykār hō .

¹²⁵It is only when destruction takes place that there will be victory for the new world.

¹¹⁸Vah tō samajhtē haĩ striyō̃ kā duḥkh kaisē dūr karē̃  ?

¹²⁶Those people are concerned about how to remove the suffering of women.

¹¹⁹Parantu manuṣhya thōṛēhī kiskā duḥkh dūr kar saktē haĩ .

¹²⁷However, human beings cannot remove anyone's suffering.

¹²⁰Duḥkh hartā , sukh kartā tō ēk hī bāp hai .

¹²⁸Only the one Father is the Remover of Sorrow and the Bestower of Happiness.

¹²¹Dēvtāō̃ kō bhī nahī̃ kahē̃gē .

¹²⁹Even the deities cannot be called that.

¹²²Śhrīkr̥iṣhṇa bhī dēvtā hō gayā . ¹²³Bhagvān nahī̃ kah saktē .

¹³⁰Shri Krishna too is a deity; he cannot be called God.

¹²⁴Yah bhī samajhtē nahī̃ .

¹³¹They do not understand anything.

¹²⁵Jō samajhtē haĩ vah brāhmaṇ ban aurō̃ kō bhī samjhātē rahtē haĩ .

¹³²Those who do understand become Brahmins and continue to explain to others.

¹²⁶Jō rājya pad K|kē athavā ādi sanātan dēvtā dharm K|kē haĩ vah nikal ātē haĩ .

¹³³Those who are to claim a royal status and who belong to the original, eternal deity religion will emerge.

¹²⁷Lakṣhmī-nārāyaṇ svarg K|kē mālik kaisē banē̃ , kyā karma kiyā jō viśhva K|kē mālik banē̃  ?

¹³⁴How did Lakshmi and Narayan become the masters of heaven? ¹³⁵What acts did they perform that they became the masters of the world?

¹²⁸Is samay kaliyug ant mē̃ tō anēkānēk dharm haĩ tō aśhānti hai .

¹³⁶At this time, at the end of the iron age, there are innumerable religions and so there is peacelessness.

¹²⁹Naī duniyā mē̃ aisē thōṛēhī hōtā hai .

¹³⁷It isn't like that in the new world.

¹³⁰Abhī yah hai saṅgamyug , jabki bāp ākar rājyōg sikhlātē haĩ .

¹³⁸This is now the confluence age when the Father comes and teaches you Raja Yoga.

¹³¹Bāp hī karm-akarm-vikarm key|kī knowledge sunātē haĩ .

¹³⁹The Father alone gives you this knowledge of action, sinful action and neutral action.

¹³²Ātmā śharīr lēkar karma karnē ātī hai .

¹⁴⁰Souls come and take bodies in order to perform actions.

¹³³Satyug mē̃ jō karma kartē vah akarma hō jātē haĩ , vahā̃ vikarma hōtā nahī̃ . ¹³⁴Duḥkh hōtā hī nahī̃ .

¹⁴¹Whatever actions people perform in the golden age, they are neutral actions. ¹⁴²There are no sinful actions performed there; there is no sorrow there.

¹³⁵Karma , akarma , vikarma key|kī gati bāp hī ākar ant mē̃ sunātē haĩ .

¹⁴³Only the Father comes at the end and tells you the secrets of actions, neutral actions and sinful actions.

¹³⁶Maĩ inkē bahut janmō̃ K|kē ant K|kē bhī ant mē̃ ātā hū̃ .

¹⁴⁴I come at the end of the last of this one's many births.

¹³⁷Is rath mē̃ pravēśh kartā hū̃ .

¹⁴⁵I enter this chariot.

¹³⁸Akāl mūrt ātmā kā yah rath hai .

¹⁴⁶This is the chariot of this soul, an immortal image.

¹³⁹Sirph ēk amr̥itsar mē̃ nahī̃ , sabhī manuṣhyō̃ kā akāltakht hai .

¹⁴⁷That isn't just in Amritsar. ¹⁴⁸All human beings have an immortal throne.

¹⁴⁰Ātmā akāl mūrt hai .

¹⁴⁹Souls are immortal images.

¹⁴¹Yah śharīr bōltā chaltā hai .

¹⁵⁰This body continues to speak and move.

¹⁴²Akāl ātmā kā yah chaitanya takht hai .

¹⁵¹This is the living throne of this immortal soul.

¹⁴³Akāl mūrt tō sabhī haĩ bākī śharīr kō kāl khā jātā hai .

¹⁵²All are immortal images, but death comes to bodies.

¹⁴⁴Ātmā tō akāl hai .

¹⁵³Souls are immortal.

¹⁴⁵Takht tō khalās kar dētē haĩ .

¹⁵⁴They destroy their thrones.

¹⁴⁶Satyug mē̃ takht kōī bahut thōṛēhī hōtē haĩ .

¹⁵⁵There aren't many thrones in the golden age.

¹⁴⁷Is samay karōṛō̃ ātmāō̃ K|kē takht haĩ .

¹⁵⁶At this time, there are thrones of millions of souls.

¹⁴⁸Akāl ātmā kō kahā jātā hai .

¹⁵⁷Souls are said to be immortal.

¹⁴⁹Ātmā hī tamōpradhān sē satōpradhān bantī hai .

¹⁵⁸It is souls that become satopradhan from tamopradhan.

¹⁵⁰Maĩ tō ever satōpradhān pavitra hū̃ .

¹⁵⁹I am ever satopradhan and pure.

¹⁵¹Bhal kahtē haĩ prāchīn bhārat kā yōg , parantu vah bhī samajhtē haĩ śhrīkr̥iṣhṇa nē sikhāyā thā .

¹⁶⁰Although they speak of the ancient yoga of Bharat, they think that Shri Krishna taught that.

¹⁵²Gītā kō hī khaṇḍan kar diyā hai .

¹⁶¹They have falsified the Gita.

¹⁵³Jīvan kahānī mē̃ nām badal diyā hai .

¹⁶²They have changed the name in the biography.

¹⁵⁴Bāp kē badlē bachchē kā nām ḍāl diyā hai .

¹⁶³They have inserted the name of the child instead of the Father’s.

¹⁵⁵Śhivrātri manātē haĩ parantu vah kaisē ātē haĩ , yah jāntē nahī̃ haĩ .

¹⁶⁴They celebrate the night of Shiva, but they don't know how He comes.

¹⁵⁶Śhiv hai hī param ātmā .

¹⁶⁵Shiva is the Supreme Soul.

¹⁵⁷Unkī mahimā bilkul alag hai , ātmāō̃ key|kī mahimā alag hai .

¹⁶⁶His praise is completely different from that of souls.

¹⁵⁸Bachchō̃ kō yah patā hai rādhē-kr̥iṣhṇa hī lakṣhmī-nārāyaṇ haĩ .

¹⁶⁷You children know that Radhe and Krishna become Lakshmi and Narayan.

¹⁵⁹Lakṣhmī-nārāyaṇ K|kē dō rūp kō hī viṣhṇu kahā jātā hai . ¹⁶⁰Fark tō hai nahī̃ .

¹⁶⁸The dual-form of Lakshmi and Narayan is called Vishnu: There is no difference.

¹⁶¹Bākī 4 bhujā vālā , 8 bhujā vālā kōī manuṣhya hōtā nahī̃ hai .

¹⁶⁹However, there are no human beings with four arms or eight arms.

¹⁶²Dēviyō̃ ādi kō kitnī bhujāyē̃ dē dī hai .

¹⁷⁰They have shown the goddesses etc. with so many arms.

¹⁶³Samjhānē mē̃ samay lagtā hai .

¹⁷¹It takes time to explain this.

¹⁶⁴Bāp kahtē haĩ maĩ hū̃ hī garīb nivāz .

¹⁷²The Father says: I am the Lord of the Poor.

¹⁶⁵Maĩ ātā bhī tab hū̃ jab bhārat garīb ban jātā hai . ¹⁶⁶Rāhū kā grahaṇ baiṭh jātā hai .

¹⁷³I come when Bharat becomes poor and when there are the omens of Rahu.

¹⁶⁷Br̥ihaspati kī daśhā thī , ab rāhū kā grahaṇ bhārat mē̃ tō kyā sārē world par hai isliyē bāp phir bhārat mē̃ ātē haĩ , ākar naī duniyā sthāpan kartē haĩ , jiskō svarg kahā jātā hai .

¹⁷⁴There were the omens of Jupiter and there are now the omens of Rahu over Bharat and the whole world. ¹⁷⁵This is why the Father only comes in Bharat. ¹⁷⁶He comes and establishes the new world which is called heaven.

¹⁶⁸Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā , double sirtāj svarg kā mālik banātā hū̃ .

¹⁷⁷God speaks: I am making you into the kings of kings. ¹⁷⁸I am making you into the double-crowned masters of heaven.

¹⁶⁹Pāñch hazār varṣh huā jabki ādi sanātan dēvī-dēvtā dharm thā .

¹⁷⁹It has been 5000 years since the original, eternal, deity religion came into existence.

¹⁷⁰Abhī vah hai nahī̃ . ¹⁷¹Tamōpradhān hō gayē haĩ .

¹⁸⁰It doesn't exist now; they have become tamopradhan.

¹⁷²Bāp khud hī apnā arthāt rachayitā aur rachnā kā parichay dētē haĩ .

¹⁸¹The Father Himself gives you the introduction of the Creator and creation.

¹⁷³Tumhārē pās|pass pradarśhanī , museum mē̃ itnē ātē haĩ , samajhtē thōṛēhī haĩ .

¹⁸²So many people come to you at the exhibitions and museums, but they don’t understand anything.

¹⁷⁴Kōī birlē samajhkar course kartē haĩ . ¹⁷⁵Rachayitā aur rachnā kō jāntē haĩ .

¹⁸³Scarcely a few understand and take the course to know the Creator and creation.

¹⁷⁶Rachtā hai bēhad kā bāp .

¹⁸⁴The unlimited Father is the Creator.

¹⁷⁷Unsē bēhad kā varsā miltā hai .

¹⁸⁵You receive the unlimited inheritance from Him.

¹⁷⁸Yah knowledge bāp hī dētē haĩ .

¹⁸⁶Only the Father gives you this knowledge.

¹⁷⁹Phir rājāī mil jātī hai tō vahā̃ knowledge key|kī darkār nahī̃ .

¹⁸⁷There, when you have received the kingdom, there is then no need for this knowledge.

¹⁸⁰Sadgati kahā jātā hai naī duniyā svarg kō , durgati kahā jātā hai purānī duniyā nark kō .

¹⁸⁸The new world of heaven is called salvation and the old world of hell is called degradation.

¹⁸¹Bāp samjhātē tō bahut achchhī tarah sē haĩ .

¹⁸⁹The Father explains to you very well.

¹⁸²Bachchō̃ kō bhī aisē samjhānā hai .

¹⁹⁰You children also have to explain in the same way.

¹⁸³Lakṣhmī-nārāyaṇ kā chitra dikhānā hai .

¹⁹¹You have to show them the picture of Lakshmi and Narayan.

¹⁸⁴Yah viśhva mē̃ śhānti sthāpan hō rahī hai .

¹⁹²Peace is being established in the world.

¹⁸⁵Ādi sanātan dēvī-dēvtā dharm kā foundation hai nahī̃ jō bāp sthāpan kar rahē haĩ .

¹⁹³The foundation of the original, eternal, deity religion that the Father is now establishing doesn’t exist.

¹⁸⁶Dēvtāō̃ kā pavitra dharm , pavitra karma thā .

¹⁹⁴The deities had a pure religion and their actions were pure.

¹⁸⁷Abhī yah hai hī vicious world .

¹⁹⁵This is now a vicious world.

¹⁸⁸Naī duniyā kō kahā jātā hai viceless world , śhivālay .

¹⁹⁶The new world is called a viceless world, Shivalaya.

¹⁸⁹Ab samjhānā paṛē tō bichārō̃ kā kuchh kalyāṇ hō .

¹⁹⁷You now have to explain to them so that the poor helpless ones can have some benefit.

¹⁹⁰Bāp kō hī kalyāṇkārī kahā jātā hai .

¹⁹⁸Only the Father is called the Benevolent One.

¹⁹¹Vah ātē hī haĩ purūṣhōttam saṅgamyug par .

¹⁹⁹He comes at the most auspicious confluence age.

¹⁹²Kalyāṇkārī yug mē̃ kalyāṇkārī bāp ākar sabkā kalyāṇ kartē haĩ .

²⁰⁰The benevolent Father comes at the benevolent age and benefits all of you.

¹⁹³Purānī duniyā kō badal naī duniyā sthāpan kar dētē haĩ .

²⁰¹He changes the old world and establishes the new world.

¹⁹⁴Gyān sē sadgati hōtī hai .

²⁰²There is salvation through this knowledge.

¹⁹⁵Is par rōz time lēkar samjhā saktē hō .

²⁰³You can take time and explain this every day.

¹⁹⁶Bōlō , rachtā aur rachnā K|kē ādi-madhy-ant kō ham hī jāntē haĩ .

²⁰⁴Tell them: Only we know the Creator and the beginning, middle and end of creation.

¹⁹⁷Yah gītā kā episode chal rahā hai jismē̃ bhagvān nē ākar rājyōg sikhāyā hai . ¹⁹⁸Double sirtāj banāyā hai .

²⁰⁵The Gita episode, in which God came and taught Raja Yoga and made us double crowned, is now taking place.

¹⁹⁹Yah lakṣhmī-nārāyaṇ bhī rājyōg sē yah banē haĩ .

²⁰⁶Even Lakshmi and Narayan became that by studying Raja Yoga.

²⁰⁰Is purūṣhōttam saṅgam-yug par bāp sē rājyōg sīkhtē haĩ .

²⁰⁷They studied Raja Yoga with the Father at the most auspicious confluence age.

²⁰¹Bābā her|har bāt kitnā sahaj samjhātē haĩ .

²⁰⁸Baba explains everything so easily.

²⁰²Achchhā  !

²⁰⁹Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰⁶1 ) rājyōg key|kī paṛhāī source of income hai kyōṅki issē hī ham rājāō̃ kā rājā bantē haĩ .

²¹³ 1. The study of Raja Yoga is your source of income because it is through this that you the become kings of kings.

²⁰⁷Yah rūhānī paṛhāī rōz paṛhnī aur paṛhānī hai .

²¹⁴You have to study and teach others this spiritual study every day.

²⁰⁸2 ) sadā naśhā rahē ki ham brāhmaṇ sachchē mukh vaṅśhāvalī haĩ , ham kaliyugī rāt sē nikal din mē̃ āyē haĩ , yah hai kalyāṇkārī purūṣhōttam yug , ismē̃ apnā aur sarv kā kalyāṇ karnā hai .

²¹⁵ 2. Have the constant intoxication that you Brahmins are the true mouth-born creation. ²¹⁶You have moved away from the iron-aged night and come into the day. ²¹⁷This is the most auspicious, benevolent, confluence age in which you have to benefit yourselves and everyone else.

²⁰⁹Vardān  : her|har śhrēṣhṭh saṅkalp kō karma mē̃ lānē vālē master sarvśhaktimān bhav

²¹⁸Blessing: May you be a master almighty authority who puts every elevated thought into practice.

²¹⁰Master sarvśhaktimān mānā saṅkalp aur karma samān hō .

²¹⁹ A master almighty authority is someone whose thoughts and actions are the same.

²¹¹Agar saṅkalp bahut śhrēṣhṭh hō aur karma saṅkalp pramāṇ na hō tō master sarvśhaktimān nahī̃ kahē̃gē .

²²⁰If your thoughts are very elevated but your actions are not according to your thoughts, you cannot then be called a master almighty authority.

²¹²Tō check karō jō śhrēṣhṭh saṅkalp kartē haĩ vō karma tak ātē haĩ yā nahī̃ .

²²¹So, check whether you put into practice the elevated thoughts you have.

²¹³Master sarvśhaktimān key|kī niśhānī hai ki jō śhakti jis samay āvaśhyak hō vō śhakti kārya mē̃ āyē .

²²²The sign of a master almighty authority is that he will be able to use a particular power that is needed at that moment.

²¹⁴Sthūl aur sūkṣhma sab śhaktiyā̃ itnā control mē̃ hō jō jis samay jis śhakti key|kī āvaśhyaktā hō usē kām mē̃ lagā sakē̃ .

²²³Keep your physical and subtle powers under such control that you are able to use any particular power you need at that very moment.

²¹⁵Slōgan  : gyānī tū ātmā bachchō̃ mē̃ krōdh hai tō issē bāp K|kē nām key|kī glānī hōtī hai .

²²⁴Slogan: When knowledge-full souls have anger in them, they defame the Father’s name.

²²⁵*** Om Shanti ***